Podcasts about reading james

140 MinutesPG-13Here are two episodes in which Pete and Aaron from Timeline Earth read and commented on a James Burnham chapter and Sam Francis' explanation of the Machiavellians.James Burnham on the Death of CapitalismSamuel Francis' Review of The MachiavelliansTimeline Earth PodcastPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter

October 2, 2024Today's Reading: James 5:1-12, 13-20Daily Lectionary: Deuteronomy 3:1-29; Matthew 7:1-12“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.” (James 5:13-15)In the Name + of Jesus. Amen. Christianity is often presented as the way to a trouble-free life. All you have to do is give your heart to Jesus, and all life's problems will simply disappear. If any problems remain after a person converts, then that is their fault. Their conversion was not real, and their faith was feigned. Real Christians, according to these people, do not have problems. This kind of teaching simply does not hold up to any kind of scrutiny. Plenty of Christians have suffered real problems and suffered them with real, genuine faith. God never promised His people a carefree life. Look again at our passage from James. Luther is known for calling the Epistle of James a “book of straw,” but it is almost like he read the passage quoted above when, in the Large Catechism, he asks the question: “What is God? A ‘god' is the term for that to which we are to look for all good and in which we are to find refuge in all need.” James says much the same thing when those who are suffering are told to pray, and the cheerful are told to sing praise. This shows that God is present with you in both good times and bad. Christians can suffer and rejoice. Christians can, in any of life's circumstances, turn to God.Ultimately, this is because the circumstances of this life, whether good or bad, do not change the promises that He has made to His people. None of the circumstances of this life change the reality of your resurrection. The language about saving the sick doesn't mean that if you get sick and pray, you will be healed. The prayer of faith cannot diagnose, treat, or cure any disease. Instead, the prayer of faith clings to the promise of God that in the resurrection of Jesus is the resurrection of all believers. Your sins have been forgiven, you are saved, and even should you die, the Lord will raise you up. In the Name + of Jesus. Amen.Still Your children wander homeless; Still the hungry cry for bread; Still the captives long for freedom; Still in grief we mourn our dead. As, O Lord, Your deep compassion Healed the sick and freed the soul, Use the love Your Spirit kindles Still to save and make us whole. (LSB 848:2)-Rev. Grant Knepper, pastor of Grace Lutheran Church Modesto, California.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.

Worship by Pastor Leah Holloway-Nilsen.  Reading: James 5:13-20.  Gospel: Mark 9:38-50.

September 24, 2024 Today's Reading: James 3:13-4:10Daily Lectionary: Nehemiah 9:22-38; Nehemiah 10:1-13:31; 1 Timothy 6:3-21“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?” (James 4:1)In the Name + of Jesus. Amen. Sin is not so much an act as it is a condition, and that condition manifests itself in many ways. What James is describing in our reading is sin manifesting itself in quarrels and fights among Christians. What is being described is not the fighting over doctrine or the debate that takes place between Christians in the arena of theology. Instead, it is Christians fighting amongst themselves over the things of this world. This is Christians being overly concerned with status, possessions, and wealth. In other words, this is Christians acting as if they are not even Christians. This is Christians acting like some of the characters in Mean Girls. James goes so far as to refer to them as adulterous and murderers. This is the reality of our fallen nature. Our passions are truly at war. They are at war within us, and they are at war among us. This has led some to observe that the biggest argument against Christianity is Christians themselves. Of course, this is not a complete description of what it means to be a Christian. James also writes of the wisdom that comes from above. This wisdom is pure, peaceable, gentle, and full of mercy and good fruits. This wisdom comes from outside of us; it changes us. The wisdom from above changes the way that we live here in the below. This is the wisdom that allows us to humble ourselves and be exalted. The truth is that both of these descriptions of Christians are true at the same time. We are simultaneously both sinner and saint. We have the wisdom that comes from above, and our passions are at war. Our sinful nature remains, but God's wisdom keeps coming from above. It comes in baptismal remembrance, it comes in the Absolution, it comes in the preached word, and it comes in the Body and Blood of Jesus in Communion. In fact, our passions from below are in a losing battle. God gives more grace. That which comes from above is always stronger than that which is below. You are now sinner and saint, but someday, the sinner will be overwhelmed by the wisdom that comes from above, the war will be over, and only the saint will remain. In the Name + of Jesus. Amen.The world seeks after wealth And all that mammon offers Yet never is content Though gold should fill its coffers. I have a higher good, Content with it I'll be: My Jesus is my wealth. What is the world to me? (LSB 730:4) -Rev. Grant Knepper, pastor of Grace Lutheran Church Modesto, California.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.

Worship by Pastor Leah Holloway-Nilsen.  Reading: James 3:13-4:3, 7-8a.  Gospel: Mark 9:30-37.

September 17, 2024 Today's Reading: James 3:1-12Daily Lectionary: 2 Chronicles 36:1-23; Philemon 1-25; Colossians 4:1-18“From the same mouth come blessing and cursing. My brothers, these things ought not to be so.” (James 3:10)In the Name + of Jesus. Amen. Isn't it strange how little control we have over our tongues? Why do we continually have to apologize to people because we “didn't mean to say that”? What did we mean to say? And if we meant to say something else, why didn't we say that? The tongue is a restless fire, and the words we say can burn down or build up. And it's not only James who says it. Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak,” (Matthew 12:36). The words we speak mean far more than we often think. There is an old campfire song that goes, “It only takes a spark to get a fire going.” It only takes a single word to change completely a relationship. Sticks and stones may break our bones, but words can also harm and destroy. It should not be so.But it is also a word that restores, heals, and forgives. It doesn't start with our words, trying to “take them back” or fix what we've said and done. Sin is not like that. There is no fixing what has been broken in the past, what has been burned down, and all the idle and useless words we've spoken. It is only an entirely new word, a pure word, a living word, that can rebuild and restore. The Word made flesh enters a world of lying words, damaging words, and killing words and embodies the life and forgiveness of God. He hears words like “Crucify!” and He speaks words like “Forgive.” He hears words of death, and He speaks words of life. He hears words like “If He is the Son of God, let Him come down from the cross and save Himself,” and He speaks the dying word, “It is finished.” But this Word will not be silenced. He rises from the dead, and the first word He speaks to the disciples in the Upper Room is “Peace.” Peace between God and people; peace between people. Peace that heals where our words have broken; peace that pours quenching water on our burning, igniting words. Peace that spreads from the risen Jesus to His people, spreads from one of His baptized believers to another, spreads from the baptized people of God to those who do not know His peace. His Word is not idle or useless or powerless. His Word alone does at all times the good that He means to do: I forgive you. Take and eat, take and drink; this is My Body and Blood, given and shed for you. His Word is everything, for us and between us, until we see the truth of His Word: “Look! I am making all things new” (Revelation 21:5)! In the Name + of Jesus. Amen.O Lord, cleanse our tongues with Your forgiving word, so that we, too, may speak healing and forgiving words to one another. Amen.-Rev. Timothy Winterstein is pastor at Faith Lutheran Church, East Wenatchee, Washington.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.The new Guiding Word series takes you through all the books of the Bible in six volumes. Starting with the Books of Moses—Genesis through Deuteronomy—you will explore every passage of every chapter of each book with the help of maps, diagrams, links between the testaments, and clarification points.

September 10, 2024Today's Reading: James 2:1-10, 14-18Daily Lectionary: 2 Kings 9:1-13, 10:18-29; 2 Kings 13:1-18:8; Philippians 2:12-30“So also faith by itself, if it does not have works, is dead.” (James 2:17)In the Name + of Jesus. Amen. St. James reminds us that there are no exceptions under the Law of God. Just as Jesus Himself says that even lust is adultery, and even hatred is murder (Matthew 5:21-22, 27-28), so James says that there are no exceptions to the command, “Love your neighbor as yourself.” You could keep the whole thing, but if you stumble at even one point, if you fail to love even one person, you are guilty of the entire Law. The Law is whole, not divided. So, a failure to love one person is, before God, the same as failing to love everyone. Love, like the Law, cannot be divided up.Our failures to love are failures of faith. There is no true faith that does not produce works. We cannot claim to have faith if it does not show itself in works. The reason such faith is dead and cannot save is not because it does not have works, but because it is not faith. As Paul tells us in Ephesians, the one who walks around in sin and trespasses is dead in those sins. But the one who has been saved by grace through faith alone walks around in good works (Ephesians 2:1-2, 8-10). Being dead to sin and alive to God in Christ Jesus always produces love for those around us.Of course, we still fail at love because we still have an unbeliever living in our flesh. The Old Adam refuses to believe, and so refuses to love. Jesus, however, completely trusts His Father, and so loved, and loves, completely. He loved us so completely that He would not leave us dead in our sin. “God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus” (Ephesians 2:4-7). Until our sinful flesh dies completely, we live as two because both Law and Gospel are entire: a living believer in the Father through Christ, loving our neighbors as ourselves, and a dying unbeliever, dead in sin, refusing to love. “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:24-25).In the Name + of Jesus. Amen.O grant that nothing in my soul May dwell, but Thy pure love alone; Oh, may Thy love possess me whole, My joy, my treasure, and my crown! All coldness from my heart remove; My ev'ry act, word, thought be love (LSB 683:2)-Rev. Timothy Winterstein is pastor at Faith Lutheran Church, East Wenatchee, Washington.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.The new Guiding Word series takes you through all the books of the Bible in six volumes. Starting with the Books of Moses—Genesis through Deuteronomy—you will explore every passage of every chapter of each book with the help of maps, diagrams, links between the testaments, and clarification points.

Worship by Pastor Leah Holloway-Nilsen.  Reading: James 2:1-17.  Gospel: Mark 7:24-37.

Prayer is our opportunity to give to God what's a burden to us. We have the faith to believe He can do in his power whatever needs to be done, and we trust His will as the Sovereign God.

What do we do in the middle space between desire and fulfillment? We have to remember God is working even in the middle space and our patient endurance is worth it.

Life is temporary and so is the stuff we acquire in this life. Do we trust in our ability to obtain more than we do God's ability to provide? Is our life characterized by generosity or greed?

Even though life is fleeting and fragile, we don't have to live it foolishly and frivolously. Our lives submitted to Christ should be lived in humility, with immediacy and making an eternal impact. Make the most of your mist.

Our desire to fight and quarrel reveals more about what's happening inside us than it does what's happening around us.

Rev Ewen Matheson Sermon from Cross Free Church of Scotland in Ness freely available to listen to and download. Date: 30/06/24 Time: Sunday 6pm Preacher: Rev Ewen Matheson Title: The Blessed Way (iv) Reading: James 1 & Matthew 7 vs 15-29 Text: Luke 6 v 46 Psalm: 26 vs 9 – 12 Scottish Psalter  

Rev Ewen Matheson Sermon from Cross Free Church of Scotland in Ness freely available to listen to and download. Date: 30/06/24 Time: Sunday 6pm Preacher: Rev Ewen Matheson Title: The Blessed Way (iv) Reading: James 1 & Matthew 7 vs 15-29 Text: Luke 6 v 46 Psalm: 26 vs 9 – 12 Scottish Psalter  

Our mouth has the potential to cause problems, but when we are in Christ we can begin to sound more like him.

Antiphon:  The Lord is my light and my salvation; Scripture:  Psalm 10                        Reading:  James 1:3Reflection:  GerryLeader:  UmbertoMusic:Notes:  The antiphon for today is a re-emphasis of the antiphon for Monday, June 10.  Perhaps this is something the Lord really wants us to hear and take to heart.

Really, 007! delve into the sensational new picture book all about the filming of The Man With The Golden Gun chatting to the author Chris Distin. Thanks for listening - we think you'll love it too!Disclaimer: Really, 007! is an unofficial entity and is not affiliated with EON Productions, Metro-Goldwyn-Mayer Studios Inc. and Danjaq, LLC. Hosted on Acast. See acast.com/privacy for more information.

The salvation we have through the grace of Jesus Christ by putting our faith in him is demonstrated by our actions towards others, no matter who they are.

This year's Summer Reading Series will focus on the book of James in the New Testament. James gives us a lot of helpful instruction on how we should live our lives as followers of Christ. James calls us to live steadfast, holding to God's word, to not show favorites and to have an active faith. He calls us to understand the power of our words, the source of all our arguments, the brevity of our life, the importance of generosity, the value of patience and the power of prayer. James is loaded! Let's dive in together this summer. The trials we face can be tests that reveal our faith or temptations to escape to sin. Submit your desires and emotions to God, seek Him for wisdom, and stand on His word.

Really, 007! delve into the many brilliant James Bond books from author Raymond Benson - including the novelisations for Tomorrow Never Dies, The World Is Not Enough and Die Another Day...Host Robert Parker is joined by fellow Bond enthusiasts John Kell and Chris Goldie and of course - Raymond himself! Thanks for listening - we think you'll love it too!Disclaimer: Really, 007! is an unofficial entity and is not affiliated with EON Productions, Metro-Goldwyn-Mayer Studios Inc. and Danjaq, LLC. Hosted on Acast. See acast.com/privacy for more information.

February 20, 2024 Today's Reading: James 1:12-18Daily Lectionary: Genesis 7:11-8:12, Mark 3:20-35Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. (James 1:12)In the Name + of Jesus. Amen. It's not a secret. Life is hard. From the toddler that doesn't get to make any decisions for themselves, to the peer pressure and societal challenges faced by youth and young adults, to the aged whose body is failing them. Life is hard, and life will present you with many difficulties. This is not to scare you or cause you anxiety, but instead it is to prepare and inform you. This is at least what Jesus does when He guarantees trouble in John's Gospel. It is not a matter of if, but when. Difficulties come in many shapes and sizes. Difficulties that are products of a fallen and sinful world. Difficulties that may even be self-inflicted. Difficulties that may make you cry “Life's not fair!” Trials that may make you cry “God, why are you doing this to me?” James assures us that these do not come from God. God is not cruel, sitting in his heavenly throne sending temptations and trials your way. Instead, God is good, and He is unchanging.  Maybe you find yourself amid a difficult time. Maybe it is external, your friends no longer seem friendly, school is ramping up and you struggle to succeed, you wrestle with being a Christian in a secularized world that has become less welcoming to the Christian. Or maybe you struggle internally, maybe it's a sin, you can't help but gossip about others, or maybe you can't help but look at that website, or maybe it's that secret that you keep, that no one else knows, yet it eats at you day and night. God's word for you today is “persevere.” Do not blame God for these trials, but instead look to Him in a world that is ever changing, in a life that ebbs and flows as waves in the sea. Take refuge in Christ's Church and persevere. Persevere by continuing to cling to the Word, which endures forever while the earth passes away. Persevere by daily rising and dying in your Baptism. Persevere by partaking in the body and blood of Christ which sustains you during the trials and temptations of this life. Persevere by knowing that no matter the trial or temptation God's will for you does not change, God's love for you does not change, and God's forgiveness does not change. Trust this Word, it is for you. All good things come from God, so trust in Him, and in so doing, persevere.  In the Name + of Jesus. Amen.Why should cross and trial grieve me?  Christ is near  With His cheer;  Never will He leave me.Who can rob me of the heaven  That God's Son  For me won  When His life was given? (LSB 756:1)- Pastor Caleb Weight is associate pastor of Peace In Christ Lutheran Church in Hermantown, MN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Reader's Bible helps you develop a habit of devotion and Bible reading so you can slowly but intentionally understand and grow in God's Word. Through introductions to the sixty-six books of the Bible, guided reading plans, and more, this Bible builds your confidence to study Scripture on your own.

1. A servant of God and of the Lord Jesus Christ Reading: James 1:22-27 Comparison with other Bible passages to evidence the author's identity, similarities with the Lord's teaching style, followed by an exploration of some of the key themes of the letter with lessons for us. 2. Who is a wise man and endued with knowledge among you? Reading: James 3:13-18 A more detailed study of the source and effect of Divine wisdom, contrasted with human thinking, and its importance for our lives. --- Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

Happy Valentine's Day, little fuckbirds. We had to read about this Irish author's fart kink and now you have to hear about it.

November 24, 2023Today's Reading: James 5:7-11Daily Lectionary: Jeremiah 8:18-9:12, Matthew 23:13-39Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. (James 5:7)In the Name + of Jesus. Amen. The church year is almost over and we are moving to where we hear about the end times.  That's what James is reminding us today.  I'm not a farmer, but I have grown plants. There can be a long time in between planting and the harvest when you don't see much of anything. There needs to be the right amount of rainfall, sun and time for the crop to mature for harvesting. The farmer needs to be patient. But in the end, he knows the harvest is coming.James is telling us Christians that Jesus will return. Hold on. Hang on. Just be patient. Our Lord is coming. You have his word on it.“Be patient, therefore, brothers, until the coming of the Lord.” When the Lord comes He will judge the living and the dead.  When the Judge comes in, what will he find?  Will there be fruit or a dried up plant?Take heart.  Jesus is the sower of the seed who has planted His cross for the life of the world.  His cross is the vine in which you are the branches and by His precious blood He bears all good and righteous fruit in you.  The harvest is coming, be patient, the sower of the seed has cared for you His dear creation. In Him you have life, you have fruit, you are part of His good and gracious harvest. In the Name + of Jesus. Amen.O Savior, rend the heavens wide;  Come down, come down with mighty stride; Unlock the gates, the doors break down;  Unbar the way to heaven's crown.  (LSB 355:1)

This Saturday, we discuss whether the two parties of the state—the Democrats and Republicans—are on the verge of collapse. We also discuss James Baldwin's novels and how to approach reading them, as well as what we can learn for the Year of Baldwin from the Lotus group's reading of Baldwin at Penn.

Really, 007! delve into 3 brilliant James Bond books from author Mark Edlitz - The Many Lives Of James Bond, The Lost Adventures Of James Bond and his latest - Movies Go Fourth.Host Tom Pickup is joined by fellow Bond enthusiasts John Kell and Robert Parker, as well as special guest Steve Clamp; and of course -.Mark himself! Thanks for listening - we think you'll love it too!Disclaimer: Really, 007! is an unofficial entity and is not affiliated with EON Productions, Metro-Goldwyn-Mayer Studios Inc. and Danjaq, LLC. Hosted on Acast. See acast.com/privacy for more information.

Mervyn Hall preaches on a third obstacle to the life of faith, “the unrestrained flesh”. The flesh, with its covetousness and cravings, causes strife and contentions among believers. Reading: James 4:1-3. (Message preached in Chalfont St Peter, 2nd July 2023) Complete series: The untamed tongue The untrained mind The unrestrained flesh The post The Unrestrained Flesh (40 min) first appeared on Gospel Hall Audio.

Mervyn Hall preaches on the untrained mind, another “obstacle to a life of faith” outlined in the New Testament epistle of James. Our minds either exhibit earthly wisdom or heavenly wisdom. The characteristics of each are set forth. Reading: James 3:13-18 (Message preached in Chalfont St Peter on 11th June 2023) Complete series: 1, The untamed tongue 2. The untrained mind 3. The unrestrained flesh The post The Untrained Mind (37 min) first appeared on Gospel Hall Audio.

Mervyn Hall preaches on the untamed tongue, one of the “obstacles to a life of faith” outlined in the New Testament epistle of James. He explains the metaphors used – horses' bits, ships' rudders etc. Reading: James 3:1-12 (Message preached in Chalfont St Peter on 28th May 2023) Complete series: The untamed tongue The untrained mind The unrestrained flesh The post The Untamed Tongue (43 min) first appeared on Gospel Hall Audio.

This week, in honor of Bloomsday, how reading Joyce helped prepare me for my doctorate. --- Click here to support the Wednesday Blog: https://www.patreon.com/sthosdkane --- Support this podcast: https://podcasters.spotify.com/pod/show/sean-thomas-kane/support

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2023 quarter 2, lesson 8 of the adult Bible study guide book. This quarter's book topic is “Three Cosmic Messages” and this week's Sabbath School lesson is titled “The Sabbath and the End”. Join us every week for a fresh and relevant study of the word of God. Reading: James 2:8–13 | Deut. 5:12–15 | Ps. 33:6, 9 | Revelation 14 | 2 Pet. 3:13 | Rev. 21:1.Memory Text: “And to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ” (Ephesians 3:9, NKJV).(May 13 – May 19)Sunday (Ryan Day) - “The Judgment, Creation, and Accountability”Monday (Shelley Quinn) - “The Sabbath and Creation”Tuesday (Jill Morikone) - “A Not-So-Subtle Deception”Wednesday (James Rafferty) - “Creation, the Sabbath, and the End Time ”Thursday (John Lomacang) - “The Sabbath and Eternal Rest”Sabbath School Website: www.3ABNSabbathSchoolPanel.com Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Series: N/AService: Sun Second SermonType: SermonSpeaker: Men From the Congregation

Calvary Chapel Franklin: http://calvarychapelfranklin.com/ Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastRumble: https://rumble.com/c/c-1006557?date=this-year Twitter: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 7113 Peach Court, Brentwood TN 37027Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  If you would like to support this outreach, please consider donating via PayPal: https://www.paypal.com/donate/?hosted_button_id=QCC42G4JT8U76

Vespers, Evening Prayer for the Friday following Ash Wednesday, February 24, 2023. Thanks for praying with us.For inquiries, requests, feedback, please email singthehours@gmail.com. Please support this work by visiting patreon.com/singthehours, through Venmo @SingtheHours, or through PayPal @ singthehours@gmail.com 00:00 Deus in Adjutorium – "O God, come to my assistance"00:36 Hymn: "When I Survey the Wondrous Cross"02:47 Psalm 145 (two parts)07:31 Canticle: Revelation 15v3-409:05 Reading: James 5v16, 19-2010:01 Responsory: To you, O Lord, I make my prayer for mercy.10:38 Canticle of Mary (Luke 1:46-55)12:33 Intercessions: Sanctify your people, redeemed by your blood.13:44 The Lord’s Prayer14:26 Concluding Prayers15:07 Ave Regina Caelorum The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the Thursday following Ash Wednesday, February 23, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Follow us on Twitter @singthehours.Visit our website: singthehours.org Please support this work! Visit patreon.com/singthehours or venmo @singthehours. Deus in Adjutorium – "O God, Come to My Assistance"Hymn: "Audi, Benigne Conditor." Psalm 144 (part 1)Psalm 144 (part 2)Canticle: Revelation 11v17-18; 12v10b-12a (tone 4)Reading: James 4:7-8, 10Responsory: To you, O Lord, I make my prayer for mercy.Canticle of MaryIntercessions: Lord, give life to your people, whom Christ has redeemed.The Lord’s PrayerConcluding PrayersAve Regina Caelorum The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 5th Wednesday of Ordinary Time, February 8, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or for direct support, Venmo @SingtheHours Deus in Adjutorium – "O God, come to my assistance" Hymn: "Caeli Deus Sanctissime," Pope St. Gregory the Great Psalm 27 (Gregorian tone 8) Antiphon I is based on Illuminatio Mea, for Psalm 26(27), Liber antiphonarius, Solesmes, 1960, p. 86 Antiphon II is based on Exaudi Domine, from The Liber Usualis, Solesmes, 1961, p. 1801 Canticle: Colossians 1v12-20 (Gregorian tone 4E) 9:20 Reading: James 1v19-22, 25 (simple NT reciting tone) Reading: James 1v19-22, 25 (simple NT reciting tone) Responsory: Claim me once more as your own, Lord, and have mercy on me. (StH adaptation of “Rédime me, Dómine,” Liber antiphonarius, Solesmes, 1960, p. 96) Magnificat (English, Gregorian tone 8, simple) 13:20 Intercessions: Lord, show us your love. The Lord's Prayer (ICEL chant) Concluding Prayer 15:40 Dominus Nos Benedicat – "May the Lord bless us..." Salve Regina (simple) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 3rd Friday in Ordinary Time, January 27th, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or venmo @singthehours for direct contributions. Deus in Adjutorium – "O God come to my assistance" Hymn: "Plasmator Hominis Deus," Pope St. Gregory the Great, the Liturgia Horarum, translation by John David Chambers (1805-1893). Psalm 135 (antiphon 1) [Gregorian tone 6, A.maj] Psalm 135 (antiphon 2) [Gregorian tone 6, A.maj] Canticle: Revelation 15v3-4 (StH #3) Reading: James 1v2-4 Responsory: Christ loved us and washed away our sins, in his own blood. Magnificat (Latin, Gregorian tone 8, Simple. Antiphon adapted by sing the Hours from "Suscepit nos;" Verona, Antiphonae & Responsoria/Tomus IV, p. 195) Intercessions Pater Noster Concluding Prayers The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 1st Wednesday of Ordinary Time, January 11, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or for direct support, Venmo @SingtheHours Deus in Adjutorium – "O God, come to my assistance" Hymn: "Caeli Deus Sanctissime," Pope St. Gregory the Great Psalm 27 (Gregorian tone 8) Antiphon I is based on Illuminatio Mea, for Psalm 26(27), Liber antiphonarius, Solesmes, 1960, p. 86 Antiphon II is based on Exaudi Domine, from The Liber Usualis, Solesmes, 1961, p. 1801 Canticle: Colossians 1v12-20 (Gregorian tone 4E) 9:20 Reading: James 1v19-22, 25 (simple NT reciting tone) Responsory: Claim me once more as your own, Lord, and have mercy on me. (StH adaptation of “Rédime me, Dómine,” Liber antiphonarius, Solesmes, 1960, p. 96) Magnificat (English, Gregorian tone 8, simple) 13:20 Intercessions: Lord, show us your love. The Lord's Prayer (ICEL chant) Concluding Prayer 15:40 Dominus Nos Benedicat – "May the Lord bless us..." Salve Regina (simple) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 3rd Thursday in Advent, December 15th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium – "O God come to my assistance" Hymn: "O Come, O Come, Emmanuel," verses 1-3, Neale (19th century) Psalm 132, first part (Gregorian tone 6) Psalm 132, second part (Gregorian tone 6) Canticle: Revelation 11v17-18; 12v10b-12a (Gregorian tone 1[a3]) Reading: James 5v7-8, 9b Responsory: Come and set us free, Lord God of power and might. Magnificat, the Canticle of Mary (Latin, Gregorian tone 8) Intercessions: Come, Lord Jesus Pater Noster (The Lord's Prayer) Concluding Prayers Alma Redemptoris Mater, Bl. Hermann Contractus, "Kind One, the Ransomer's Mother," John Rose c.2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 31st Friday in Ordinary Time, November 4th, 2022. Memorial of St. Charles Borromeo. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or venmo @singthehours for direct contributions. Deus in Adjutorium – "O God come to my assistance" Hymn: "Plasmator Hominis Deus," Pope St. Gregory the Great, the Liturgia Horarum, translation by John David Chambers (1805-1893). Psalm 135 (antiphon 1) [Gregorian tone 6, A.maj] Psalm 135 (antiphon 2) [Gregorian tone 6, A.maj] Canticle: Revelation 15v3-4 (StH #3) Reading: James 1v2-4 Responsory: Christ loved us and washed away our sins, in his own blood. Magnificat (Latin, Gregorian tone 8, Simple. Antiphon adapted by sing the Hours from "Suscepit nos;" Verona, Antiphonae & Responsoria/Tomus IV, p. 195) Intercessions Pater Noster Concluding Prayers The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 19th Friday in Ordinary Time, August 12th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or venmo @singthehours for direct contributions. Deus in Adjutorium – "O God come to my assistance" Hymn: "Plasmator Hominis Deus," Pope St. Gregory the Great, the Liturgia Horarum, translation by John David Chambers (1805-1893). Psalm 135 (antiphon 1) [Gregorian tone 6, A.maj] Psalm 135 (antiphon 2) [Gregorian tone 6, A.maj] Canticle: Revelation 15v3-4 (StH #3) Reading: James 1v2-4 Responsory: Christ loved us and washed away our sins, in his own blood. Magnificat (Latin, Gregorian tone 8, Simple. Antiphon adapted by sing the Hours from "Suscepit nos;" Verona, Antiphonae & Responsoria/Tomus IV, p. 195) Intercessions Pater Noster Concluding Prayers The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers, Evening Prayer for the 19th Friday in Ordinary Time, August 12th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or venmo @singthehours for direct contributions. Deus in Adjutorium – "O God come to my assistance" Hymn: "Abide with me," Henry Francis Lyte (1847) Psalm 135 (antiphon 1) [StH adapted tonus antiquus #6, A.maj, polyphonic] Psalm 135 (antiphon 2) [StH adapted tonus antiquus #6, A.maj, polyphonic] Canticle: Revelation 15v3-4 (StH #3) Reading: James 1v2-4 Responsory: Christ loved us and washed away our sins, in his own blood. Canticle of Mary: Luke 1v46-55 Intercessions Pater Noster Concluding Prayers Immaculate Mary (c.1904) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Psalms 86 1 to 17 Reading By James PoeArtistry Productions For questions minds.com/pocbookscrypto

(James Version) Psalms 84 verses 1 to 12 Reading James PoeArtistry

Welcome to Daily SOAP from New Hope! Today's Reading: James 5 - April 13, 2022 - Read Here: https://www.bible.com/en-GB/bible/111/JAS.5.NIV . . . . . Our staff and leadership employ what's called the “S.O.A.P. Method”. It stands for Scripture, Observation, Application, and Prayer. Each day, we read one or two chapters of Scripture and focus on one particular verse. We make some observations about how that verse touches us, discern how it applies to our lives, and offer a prayer related to what we have read. - Rev. Dr. Vicki Harrison -- Donate via PayPal to support the podcasts and the Technical Arts Ministry of New Hope! https://goo.gl/o2a9oU Subscribe at: http://www.findnewhope.com/soap (813) 689-4161 keywords: devotional, bible study

Welcome to Daily SOAP from New Hope! Today's Reading: James 4 - April 12, 2022 - Read Here: https://www.bible.com/en-GB/bible/111/JAS.4.NIV . . . . . Our staff and leadership employ what's called the “S.O.A.P. Method”. It stands for Scripture, Observation, Application, and Prayer. Each day, we read one or two chapters of Scripture and focus on one particular verse. We make some observations about how that verse touches us, discern how it applies to our lives, and offer a prayer related to what we have read. - Rev. Dr. Vicki Harrison -- Donate via PayPal to support the podcasts and the Technical Arts Ministry of New Hope! https://goo.gl/o2a9oU Subscribe at: http://www.findnewhope.com/soap (813) 689-4161 keywords: devotional, bible study

Vespers, Evening Prayer for Thursday of the 2nd week of Lent. March 17th, 2022, on the Solemnity (here in Boston!) of St. Patrick. Praying for the repose of the soul of Philippa Dunseath. The Hymn included is a submission by a Sing the Hours patron, listener and prayer partner from Ontario, Canada. Beautifully written / paraphrased, Jesse! Losing my voice, barely made it through, pray for me! Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. OR venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "I Claim and Hold Today," by Jesse Clapperton ©2022. Paraphrase of St. Patrick’s Breastplate / Lorica of St. Patrick. Set to the tune of LONDONDERRY AIR, Traditional Irish Tune. Psalm 72 (part 1, tone 2) Psalm 72 (part 2) Canticle: Revelation 11v17-18; 12v10b-12a (tone 4) Reading: James 4v7-8, 10 Responsory: To you, O Lord, I make my prayer for mercy. Magnificat (Latin): Canticle of Mary, Luke 1v46-55 (tone 8) Intercessions: Lord, give life to your people, whom Christ has redeemed. For the repose of the soul of Philippa Dunseath Pater Noster (The Lord's Prayer) Concluding Prayers Ave Regina Caelorum (12th century Marian Antiphon) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.