Podcasts about christian doctrine

A @Christadelphians Video: In this **63-minute Bible talk**, John Martin explores **"The Children of Abraham"**—revealing the depth of God's covenant, the true meaning of spiritual lineage, and how faith defines our place in His promises. A must-watch for those studying **The Life of Christ** or seeking a deeper grasp of Scripture!

In this powerful sermon, Pastor Karl wraps up the study of the Book of Ruth, focusing on Chapter 4. He explores the profound themes of God's providence, redemption, and love woven throughout the narrative. Pastor Karl highlights how Boaz, as a kinsman-redeemer, mirrors Christ's sacrificial love for humanity, taking on Ruth's baggage without hesitation to redeem her. Through the lens of Ruth's story, we see a beautiful picture of Jesus pursuing the person, not possessions, and the transformative power of obedience to God's command. Pastor Karl emphasizes that our obedience, paired with God's providence, leads to convergence—working all things together for good. This episode reminds us that no matter our past, Christ redeems us fully, inviting us into His story of grace and love.Watch all our sermons on our YouTube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

On this episode of Uncommon Sense with Ginny Robinson, we confront the horrific attack at Annunciation Catholic School in Minneapolis. The shooter, Robert “Robin” Westman, once walked those same halls as a student. Years of unchecked mental illness and spiritual rebellion ended in bloodshed.America is in denial. We refuse to face the truth: the transgender movement is built on a Satanic lie. No one can change the sex God gave them. Pretending otherwise doesn't heal broken souls, it destroys them and puts others in danger.Christians must speak plainly. Love does not mean affirming sin or confusion. Love means pointing people back to Christ, who alone gives us our identity. Until our nation repents and turns back to God, tragedies like this will only increase.Pray for the victims and their families.--https://policecoffee.com/collections/coffee

This week, we will be studying Titus 3:1-11 under the theme “He Saved Us. We Respond Appropriately.” God's people need reminders to do good. Our flesh doesn't want to do good, and frankly, sometimes we do the "right things" but for very unhealthy reasons. Paul reminds Timothy to teach people to do good for the right reason.Series Summary: Titus is Paul's no-nonsense blueprint for planting gospel-centered churches in hard places—starting with strong leadership and sound doctrine. Written to a young pastor on the wild island of Crete, this letter shows how truth and character shape a church's credibility in a corrupt culture. In this series, we'll dive into why healthy doctrine isn't just for theologians, and why godly leaders are essential for a church that wants to make a lasting impact.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you'd like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

Demonstrating Dr. Barnhouse's acute understanding of Romans and his heart for effective preaching, these messages skillfully and reverently expound even the most difficult passages in a clear way. Dr. Barnhouse's concern for a universal appreciation of the epistle fuels this series and invites all listeners into a deeper understanding of the life-changing message of Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

In this second episode of our four-week series on the Book of Ruth, Pastor Karl explores the theme of God's providence as seen in Ruth Chapter 2. He delves into the distinction between God's miracles and His providence, emphasizing how God supernaturally orchestrates the natural events of our lives for the good of those who love Him. Through the story of Ruth, a Moabite widow, and her mother-in-law Naomi, Pastor Karl illustrates how God's providence brings blessing to those who trust and obey Him, even in the face of hardship. The episode introduces Boaz, a wealthy and godly man who foreshadows Jesus as a kinsman-redeemer, and highlights Ruth's faith, humility, and diligence as she gleans in Boaz's fields. Pastor Karl unpacks the biblical principles of generosity, trust, and staying faithful to God's promises, showing how God's unseen hand works to redeem and restore broken lives. Join us as we see how Ruth's story of providence and redemption unfolds, offering timeless lessons for living with confidence and momentum in God's plan.Watch all our sermons on our YouTube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

My Story   Talk 24 Developing the curriculum and choosing the faculty Welcome to Talk 24 where I'm reflecting on God's goodness to me throughout my life. Last time I was talking about all the improvements we were able to make to the campus at Mattersey. We were, of course, grateful to the Lord for these improvements, especially for the provision of sufficient finances to build the new hall of residence and the beautiful new Chapel and classrooms. But these were never an end in themselves. They were the means to an end. Their purpose was to facilitate the training and education of men and women to understand the Bible and to become more effective servants of the Lord Jesus Christ.   But even more important than the erection of buildings was the development of the curriculum and the choosing of the faculty. And to do that it was first necessary to determine our aims and objectives. What follows is taken from one of our early college prospectuses. If the terminology sounds a little old-fashioned today, please remember that it's now almost half a century since I first wrote them. The NIV had only just been published and much of our preaching was based on the text of the Authorised Version (KJV) of the Bible.   But even if the language might need updating, I believe that these aims and objectives would still be highly appropriate for any pentecostal or charismatic Bible college today and would form an excellent basis for its curriculum. They should certainly be the goal of every local church!   Aims and Objectives The general purpose of the college is to train men and women for Christian service at home and overseas. This training involves not only the imparting of a comprehensive theological education but also emphasises the development of Christian character and spiritual growth.   Because the college takes a positive stand for the authority and inspiration of Holy Scripture, its aims are essentially biblical. They may be summarised as follows:   1.     That opportunity might be given to those who are called to the work of the ministry to fulfil the will of Christ that his servants should be with him, and that he might send them forth to preach (Mark 3:14). 2.     That through their ministry the gospel might be preached to every creature (Mark 16:15) and that disciples might be made of all nations (Matthew 28:19). 3.     That the gospel might be preached with signs following (Mark 16:20) and the churches be established in the power and demonstration of the Holy Spirit (1 Corinthians 2:4). 4.     That God's servants might be able always to give a reason for the hope that is in them (1 Peter 3: 15) and to speak the things which become sound doctrine (Titus 2:1). 5.     That God's workmen might be approved unto God, being able rightly to divide the word of God (2 Timothy 2:15) and to contend earnestly for the faith once for all time delivered to the saints (Jude 3). 6.     That God's people might come to the measure of the stature of the fullness of Christ and that each individual part of his body might so function in its proper order that the church will make edification of itself in love (Ephesians 4:13-16). 7.     That the word of God may be entrusted to faithful men who will be able to teach others also (2 Timothy 2:2). 8.     That those who seek to love God with all their heart and soul might also love him with all their mind (Matthew 22:37). 9.     That the gifts and fruit of the Holy Spirit might be manifested in the lives of all God's people (1 Corinthians 12:7-11, Galatians 5:22-23). 10.That the church which is the bride of Christ might be ready and prepared for his coming (Ephesians 5:25-27; 2 Corinthians 11: 2; Revelation 19:9, 21-22). Developing the curriculum In using the word curriculum, I am referring to the entire College programme, not just the academic timetable. This included worship in chapel five mornings a week, weekly student prayer groups, days of prayer at least once a term, and church on Sundays with opportunities for students to sing, testify or preach, as invited by the local pastors.   We experienced some wonderful times of blessing, particularly in our Wednesday morning Chapel services, which were longer than on the other days and where the resident faculty and staff were present as well as all the students. It was the spiritual life of the College that provided the inspiration and motivation for the academic discipline of study in the classroom.   But there was, of course, plenty of inspiration in the classroom too. That derived from the quality of our teaching staff – more of which in a moment – and the subject matter of the courses most of which were directly related to the Bible, the inspired word of God.  Of course, the structure of the timetable varied over the 27 years I was Principal, but the underlying principles remained the same. What follows is just an example of what we were offering towards the end of my time as Principal. Courses available included:               Certificate in Biblical Studies (One Year)             Diploma in Biblical Studies (Two Years)             BA in Biblical Theology (Three Years)   and for suitable candidates who completed all three years we also awarded our             Diploma in Christian Ministry.   In addition to all this we were also validated to award an             MA in Pentecostal and Charismatic Studies which was a part-time two-year course. This was much appreciated by people already in church leadership some of whom had no formally recognised theological qualification. This was only possible because we had sufficient faculty members who had earned a Ph.D. But, without question, our most important course for people who wanted a thorough preparation for Christian ministry was our three-year B.A. in Biblical Theology combined with our Diploma in Christian Ministry. Over the three years these included teaching on the following   YEAR ONE Bible Survey, Hermeneutics and Homiletics, Evangelism, Care and Counselling, Christian Doctrine, Christian Leadership, Church History Survey, Children's and Youth Work, Other Faiths, and New Testament Greek. (For those who did not opt for Greek, there were special courses on the English Language, John's Gospel, and Luke/Acts).   YEAR TWO O.T. General, N.T. Christian Origins, Early Church History, The Holy Spirit, Mark in Greek, Christian Apologetics, Christian Ethics, 1 Corinthians in English, Romans in English, Anthropology, Hebrew, Media Work, Church Planting.   YEAR THREE O.T. Theology, N.T. Theology, Pentecostal Distinctives (The Baptism in the Holy Spirit and Divine Healing), History of Revival, Philosophy of Religion, John in Greek, Hebrew Set Texts, Christian Missions, Ecclesiology, Youth Work, Pastoral Training.   But no matter what course we provided, our aims and objectives remained the same throughout. Any qualification gained was never intended as an end in itself. Personally, I saw my own academic qualifications rather like the apostle Paul saw his Roman citizenship. He certainly would not glory in it. It meant nothing compared with the excellency of knowing Christ, but he wasn't afraid to make use of it when appropriate (Acts 22:25-28).   I knew that the success of the curriculum could only be measured by the extent to which its aims and objectives were being fulfilled in the lives of the students. And that could certainly not be accomplished by academic learning alone. Our students were accepted on this understanding. Any academic achievement they might gain would be a bonus. Their primary motivation must be a sense of calling, a desire to serve Jesus.   Choosing the faculty And, of course, our biblical aims and objectives so important to the development of our curriculum were equally relevant to the choosing of those who would be teaching its courses. They must not only be in agreement with our AoG Statement of Faith but also be people of experience in the work of God and have a divine anointing to teach. Academic ability in itself was not enough. I had had enough experience at Oxford where some of those teaching no doubt had great academic ability, but whose communication skills left much to be desired!   But of course, however great your ability to communicate, you need to know what you're talking about! I have listened too often to people with great communication skills preaching absolute nonsense! Even in some national and international conferences! So our choice of faculty was influenced by the need to find people who believed the Bible, were filled with the Spirit, knew their subject, and had a God-given ability to teach it.   And that meant the ability, not to make simple things sound difficult, but to make difficult things easy to understand. I think the greatest compliment I was ever paid about my preaching came from old George Hurt when he said to me, The thing I like about your preaching, Pastor, is that you never say anything I can't understand.   And if Eileen were still with us, she would readily confirm that wherever we went people would say the same. I am so grateful to God for that ability. I did not learn it. It was just the way he made me. But not just me. It's the true evidence of the ministry of every teacher, and I'm so grateful for those the Lord sent to work alongside me endowed with a similar gifting.   I have already mentioned Ernest and Joan Anderson who moved back into pastoral ministry in 1980 and John Carter who died at Mattersey in 1981 and their significant contribution to the life of the College. After their departure I was so pleased that Colin Warner, who had started with us as a visiting lecturer, accepted the invitation to come to us in a full-time capacity as our Director of Studies in 1980 and saddened by his decision to leave us in 1983.   Colin, who is now with the Lord, was a gifted man with great academic ability and did much in those early years to steer us towards a more academic curriculum. His decision to leave arose from a difference of opinion between us and I am aware that I could probably have handled things better. However, I'm glad to record that he went on to a fruitful ministry in the Coventry assembly and as a lecturer at Birmingham Bible Institute. A few years later we also worked happily together on the AoG Executive Council.   David and Beryl Allen joined us in September 1983 and faithfully served the College throughout my principalship, retiring in 2005, a year after me. Beryl taught the first-year English course and as College Librarian did a great job in turning what had previously been little more than a collection of books into a well organised and properly classified library. Towards the end of her time she was assisted by Anne Dyer, who caried on the great work after Beryl retired.   Dave, as he preferred to be called, had, like Beryl, formerly been a schoolteacher before entering the AoG ministry. He taught a variety of subjects including Church History, his knowledge of which never ceased to amaze me. He later became the College Dean, taking the responsibility for matters of discipline. Dave is now with the Lord, but I, along with many generations of Mattersey students, have every reason to be grateful for the massive contribution he and Beryl made to the success of the College.   Colin Hurt also joined us in 1983. Colin and Julia had been AoG missionaries in Malaysia and, on hearing him preach, I instantly recognised a man with an outstanding teaching ministry. Colin had no formal theological qualifications, but, for that matter, neither had I! Julia had received a word from the Lord that I was going to invite him to teach in the College, so when I asked to see him he happily accepted and the served the College full-time from 1983-85 and again, after a few years back on the mission field, from 1988-93. He taught a wide variety of subjects and was greatly appreciated by students and both he and Julia, who assisted Eileen on the domestic side, were great assets to the life of the College.   William and Anthea Kay joined us in 1984. Eileen and I already had a strong relationship with William and Anthea because of the years we spent together in Basingstoke. My only reluctance in inviting them to come to Mattersey was that I wasn't sure if the Board of Governors would approve. Three things might count against William. He was a personal friend, and the appointment might look like favouritism. He was not an AoG minister, and he had a PhD which might be seen as a negative rather than a positive because of the anti-academic attitude of some of our ministers at the time.    But the Lord encouraged me with a verse in Isaiah which lit up for me as I was praying about William: I have called him, I will bring him, and he will succeed in his mission. So I shared my concerns with the Board and was delighted to hear George Forrester, the chairman, say, Well brothers, I think that if David feels that we should appoint this brother, we should do so and the Board unanimously agreed.   Anthea ran the College's Correspondence Course Department for several years and William taught a variety of courses until his departure in 1994 to a post with the University of Wales. But his main contribution to the College was his firsthand knowledge of Higher Education, his personal encouragement to me to do an MTh and then a PhD, and his help in enabling us to get accreditation for our BA in Biblical Theology. He went on to help other Pentecostal colleges across Europe and beyond to gain similar accreditation and did indeed succeed in the mission to which God had called him.   The next member of faculty to join us full-time was Vernon Ralphs who served as Director of Studies from 1986 until his retirement in 2000. Along with those I have already mentioned, Vernon was a key player in helping the College upgrade its academic programme. He also had a clear prophetic edge prophesying in 1986 that within three years the Iron Curtain that divided Eastern Europe from the West would be removed, and it was of course in 1989 that the Berlin Wall was broken down.   Teaching staff who joined us full-time late on included Richard Davis, Glenn Balfour, Andrew Davies, Dave Garrard, and Robin Routledge.   Richard Davis replaced Brian Quar as Bursar but also taught some of our courses after he had completed our MA in Pentecostal and Charismatic Studies. He served the College from 1994 until some time after I retired.   Glenn Balfour and Andrew Davies were both former students who had taken our London BD course back in the eighties. They had gone on to acquire Master's degrees and eventually PhDs in Theology. They started to lecture part-time in 1994 and in 2000 took up permanent posts with us. They continued to serve well beyond my principalship, Glenn becoming Principal for a short period and Andrew a Professor at Birmingham University.   Dave and Ruth Garrard were Canadians who served as missionaries in Africa. They came to Mattersey in 1996, Ruth working with Eileen on the domestic side, and Dave, who had a PhD relating to Missions, bringing fresh insights on the subject and teaching a variety of other courses too. He was still teaching at Mattersey when I left.   And finally, at about the same time, Robin Routledge joined the faculty. A local Baptist minister with a charismatic experience and a PhD in Old Testament Studies, Robin was a highly valued member of our team and eventually became full-time during Paul Alexander's time as principal.   But of course the full-time faculty, important as they were, were by no means the only reason for the success of the College. Over the years there were many visiting lecturers, as well as various chaplains, secretaries, cook supervisors, kitchen and domestic staff, gardeners, and maintenance engineers. These all got a mention in my final report to Conference in April 2004 the text of which I will include in a later talk. For now, it is enough to say that I will always be profoundly grateful to all concerned for their contribution, however great or small. As I have often said, We could not have done it without you.  

"The true light of the world offends more men than it attracts; and its divine origin is shown, not in its marked effects on the mass of mankind, but in its surprising power of elevating the moral character where it is received in spirit and in truth." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this third sermon, Newman distinguishes the transcendent calling of the Christian from the achievement of ordinary virtue contemplated by "natural" religion or mere ethics. Links The Influence of Natural and Revealed Religion Respectively full text: https://newmanreader.org/works/oxford/sermon3.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

In this episode of the Reformed Brotherhood, Jesse and Tony dive deep into Martin Luther's contrasting theological concepts: the Theology of Glory and the Theology of the Cross. Beginning with a reflection on how the Theology of Glory prioritizes human strength, reason, and achievement, they explore how this perspective can mislead Christians into seeking God through displays of power and visible success. Instead, they emphasize that Luther's Theology of the Cross reveals God's power most profoundly in weakness, suffering, and humility. The conversation highlights how the Theology of Glory often leads to arrogance, misplaced priorities, and a misunderstanding of God's nature and work in the world. Drawing from Scripture, the hosts demonstrate how the Gospel flips the world's values upside down, showing that true Christian power lies in self-sacrifice, service, and dependence on Christ. They also discuss contemporary examples of how the Theology of Glory manifests in modern Christian movements, including megachurch culture, prosperity theology, and even personal pride within small church leadership. Jesse and Tony challenge listeners to examine their own lives and ministries in light of the Theology of the Cross. They encourage believers to adopt an attitude of humility, servanthood, and dependence on God's grace, rather than striving for worldly success or recognition. This episode is a timely reminder that the Christian life is not about glory as the world defines it, but about finding strength in weakness and victory in the cross of Christ. Key Points: Theology of Glory vs. Theology of the Cross: Luther's framework contrasts human-centered religion, which seeks God in power and success, with the Gospel's revelation of God through weakness and suffering. Modern Examples of the Theology of Glory: Prosperity theology, megachurch culture, and some expressions of Christian nationalism illustrate how this mindset persists today. The Power of Humility and Weakness: The Theology of the Cross calls Christians to embrace servanthood and suffering as reflections of Christ's work on the cross. Scriptural Foundations: The hosts reference key Scriptures, such as Philippians 2 and Luke 10, to show how God's kingdom operates differently from human expectations. Practical Applications: Listeners are encouraged to reflect on their own lives and avoid the pitfalls of pride and self-reliance, instead embracing a Christ-centered approach to faith and ministry. Questions for Reflection: How does the Theology of Glory manifest in your own life or church context? In what ways does the Theology of the Cross challenge your understanding of power and success? How can you cultivate humility and servanthood in your daily walk with Christ? Are there areas in your life where you tend to rely on human wisdom or strength instead of God's grace? How does understanding God's power in weakness bring comfort and transformation to your faith? Citations: John Calvin, Commentary on the Gospel According to John, trans. William Pringle, vol. 1 (Bellingham: Logos Bible Software, 2010), 1:329–330.

In this third episode of our new series based Edward W. A. Koehler's A Summary of Christian Doctrine, we discuss the attributes of the Bible.

In this second episode of our new series based Edward W. A. Koehler's A Summary of Christian Doctrine, we discuss the Origin and Inspiration of the Bible.

In this first episode of our new series based Edward W. A. Koehler's A Summary of Christian Doctrine, we discuss how Scripture is the sole source and norm of all Christian doctrine.

Do you feel confused or overwhelmed by trying to understand unwanted sexual attraction from a Christian perspective? In this episode, you'll hear the strengths and limitations of Side A, Side B, Side X, Side Y—and a new perspective on unwanted sexual attraction: the Sexual Development Model (SDM).Download the Sexual Development Model chart at https://husbandmaterial.com/sdmReferenced in this episode:Differing Views on Christian Doctrine, Identity, and Homosexuality by Jason Thompson (chart)The 5 Streams: Differing Responses To LGBTQ by Linda Seilor (chart)How My Sexual Fetish Shifted Over Time (podcast) by Drew BoaHealthy vs. Unhealthy Sexual Development (DVD) by Clifford and Joyce PennerSupport the showTake the Husband Material Journey... Step 1: Listen to this podcast or watch on YouTube Step 2: Join the private Husband Material Community Step 3: Take the free mini-course: How To Outgrow Porn Step 4: Try the all-in-one program: Husband Material Academy Thanks for listening!

CPT board member Doug Sweeney joins the podcast today. He previews his topic for the 2025 CPT Conference, Good Shepherds: Pastoral Identity and the Future of the Church. What are good Christian pastors supposed to be like? On the other hand, what malformative models of pastoral identity are common in our culture today? Doug also tells us about his 2024 book, Substance of Our Faith: Foundations for the History of Christian Doctrine. Check it out on today's episode!

Send us a textW3: James and Drey discuss the selection of the new pope and its cultural impact.Main Topic: Has Jesus always for eternity been subordinate to the Father? Would this make him “less than” the Father? James and Drey discuss the roles of the persons of the Trinity and how it affects our understanding of God.

This sermon explores key theological themes from Colossians 1:15-23. Pastor Devin breaks down eight major theological concepts including Christology, Biblical cosmology, the supremacy of Christ, soteriology (salvation), ecclesiology (church doctrine), eschatology (end times), spiritual warfare, and theology proper. The passage emphasizes Jesus' divine nature, his role as creator and sustainer of all things, and his supremacy over all creation.Discussion Questions:What does it mean that Jesus is 'the image of the invisible God'?How does understanding Jesus as Creator affect your view of Him?What does it mean that 'by Him all things hold together'?Why is it important that Jesus is the head of the church?How does Jesus' blood bring reconciliation between God and humans?What does it mean to remain 'grounded and steadfast in the faith'?How do you distinguish between God's sovereign will and His relational will?What areas of your life need to be brought under Christ's supremacy?Support the show

Send us a textWhy is my loved one not healed? Should I pray for healing? How do I pray for healing? If you've ever asked these questions or similar ones, this episode is for you. Dr. Stephen Seamands wisely helps us understand the nature of healing and how we can broaden our understanding of Christ's healing work in our lives. Access Dr. Seamands latest book, Follow the Healer, and the study HERE.ABOUT: Dr. Stephen Seamands currently serves as Professor Emeritus at Asbury Theological Seminary, having retired in May 2018 fromhis position as Professor of Christian Doctrine, in which he had served for thirty-five years. Prior to assuming a teaching position at the seminary in 1983, he pastored United Methodist churches in southern New Jersey for eleven years.Steve has continued to teach courses for the seminary as an affiliate professor. He is known for gracefully merging the classical and the practical. His courses on doctrine and practical theology are taught with a scholar's mind and a pastor's heart.He is the author of eight books including Holiness of Heart and Life (Abingdon Press, 1990), Wounds that Heal: Bringing Our Hurts to the Cross (InterVarsity Press, 2003), which is available in six languages and Ministry in the Image of God: The  Trinitarian Shape of Christian Service (InterVarsity Press, 2005), which received the 2006 Christianity Today “Award of Merit” for books in the area of Church and pastoral leadership; The Unseen Real: Living in the Light of the Ascension of Jesus (Seedbed, 2016). His most recent book is Follow the Healer: Biblical and Theological Foundations for Healing Ministry (Zondervan Reflective/Seedbed, 2023). He has also written articles for various journals and magazinesThanks for listening to the Embodied Holiness Podcast. We invite you to join the community on Facebook and Instagram @embodiedholiness. You can find all our episodes and more at www.embodiedholiness.com. Embodied Holiness is a ministry of Parkway Heights United Methodist Church in Hattiesburg, MS. If you're in the Hattiesburg area and are looking for a church home, we'd love to meet you and welcome you to the family. You can find out more about Parkway Heights at our website.

Today, we're discussing the recent passing of Pope Francis. As a Protestant, I don't hold to Catholic doctrine, and I've had some serious theological issues with the papacy—but that doesn't mean I won't stop to reflect when someone steps into eternity.In this episode, I'm praying for Pope Francis' soul and hoping he had a deathbed conversion—because no one is beyond God's reach. I also hope Catholics choose a biblical pope next time, not one more interested in pleasing the world than honoring the Word.We'll talk about the things he did right—his care for the poor and moments of humility. But we'll also look at the dangerous things he got wrong:Promoting open borders that have devastated countries and erased traditionSaying all religions worship the same God (they don't)Claiming the human heart is good (the Bible says it's deceitful above all things)Ignoring original sin and the fallen nature of manThis is a respectful but honest take on a figure who meant a lot to many—but who, like all of us, needed Christ above all.--https://noblegoldinvestments.com/

Full Text of ReadingsTuesday of Holy Week Lectionary: 258The Saint of the day is Saint Caesar de BusSaint Caesar de Bus' Story Like so many of us, Caesar de Bus struggled with the decision about what to do with his life. After completing his Jesuit education he had difficulty settling between a military and a literary career. He wrote some plays but ultimately settled for life in the army and at court. For a time, life was going rather smoothly for the engaging, well-to-do young Frenchman. He was confident he had made the right choice. That was until he saw firsthand the realities of battle, including the Saint Bartholomew's Day massacres of French Protestants in 1572. He fell seriously ill and found himself reviewing his priorities, including his spiritual life. By the time he had recovered, Caesar had resolved to become a priest. Following his ordination in 1582, he undertook special pastoral work: teaching the catechism to ordinary people living in neglected, rural, out-of-the-way places. His efforts were badly needed and well received. Working with his cousin, Caesar developed a program of family catechesis. The goal—to ward off heresy among the people—met the approval of local bishops. Out of these efforts grew a new religious congregation: the Fathers of Christian Doctrine. One of Caesar's works, Instructions for the Family on the Four Parts of the Roman Catechism, was published 60 years after his death. He was beatified in 1975 and canonized in 2022. Reflection “Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. There were no such programs in Caesar's day until he saw a need and created them. Other needs abound in our parishes, and it's up to us to respond by finding ways to fill them or by joining in already established efforts. Saint of the Day, Copyright Franciscan Media

In this episode, host Nate Claiborne and theologian-in-residence Dr. Michael Allen dive into the heart of the Nicene Creed—its second article, which focuses on Jesus Christ. Building on their previous conversation about the importance of creeds as both summaries and guardrails for Christian belief, they explore what the Creed affirms about Christ's identity, nature, and redemptive work. From the theological poetry of “God from God, Light from Light” to the historical grounding in figures like Pontius Pilate and Mary, this central paragraph of the Creed brings into focus both the mystery and majesty of the eternal Son who took on flesh for our salvation.Dr. Allen explains how the Creed combats ancient heresies like Arianism by affirming Jesus' full divinity and eternal existence while also narrating his true humanity through the incarnation, crucifixion, resurrection, and ascension. The conversation emphasizes how these statements are not merely doctrinal assertions but pastoral and devotional aids for worship, especially relevant during Holy Week. As NewCity continues to recite the Creed weekly, this episode helps listeners reflect more deeply on what each phrase means, why it matters, and how it connects us to the global and historic church.

In this episode of Cos, Tony Brewer dives into an in-depth discussion about key theological issues, including the Calvinistic doctrine of total hereditary depravity, the role of Christ in making moral decisions, and the nature of righteousness according to scripture. It's a Free For All Friday, so Tony also addresses audience comments and questions, shares insights from Jack Wilkie's notes on truth and love, and discusses the different responses of Ezra and Nehemiah to sin. Follow along for a thorough exploration of these complex topics!   00:00 Introduction and Welcome 00:36 Technical Difficulties and Streaming Issues 01:24 Discussion on Christian Doctrine and Free Will 02:27 Calvinism and Righteousness Debate 06:39 Viewer Interaction and Questions 06:49 Righteousness and Indwelling by Faith 20:44 Final Thoughts and Closing Remarks

Blake dives deep into the New and Old Testaments to demonstrate how the holy name of God, YHWH, is ascribed to Jesus all throughout the New Testament. That You May Know Him, Episode 245.

Send us a textToday the guys sit down with Dr Jones to talk about the practice of Christian Doctrine -- what that means and why should matter!Beth Felker Jones (PhD, Duke University) teaches theology at Northern Seminary, and loves to write for the church and the academy. She lives in the Chicagoland area with her husband Brian, four kids, two dogs, and Dwight, her theology cat. Check out Practicing Christian Doctrine. 

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's little book, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we a conclude our discussion of chapter XXX, the last chapter “The Resurrection, the Last Judgement, and the Final State.”

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we a conclude our […]

Dr. Joshua Houston holds a PhD in Biblical Studies, a Masters of Philosophy, a Masters of Arts in New Testament, and a Bachelor of Arts in Bible. He serves as a professor of Christian Doctrine at the McGarvey College of the Bible and as the minister of the Salem Creek church of Christ in Murfreesboro, TN. Additionally, Dr. Houston is a champion auctioneer winning the 2022 Mule Day Auctioneer champion and the 2022 Tennessee state auctioneer champion.  --  Joshua Houston, PhD Professor of Christian Doctrine/Old Testament McGarvey College of the Bible Salem Creek church of Christ 

What does the Bible really say about gay marriage, homosexuality, and transgenderism? In this thought-provoking panel debate, Catholic host Michael Knowles is joined by Protestant pastor Jonny Ardavanis of Stonebridge Bible Church, alongside Revs. Brandon Robertson and Alexandre da Silva Souto, two LGBTQ-affirming Christian leaders, to tackle one of the most divisive theological debates of our time.  Is LGBTQ acceptance supported by Scripture? Does traditional Christian teaching conflict with modern views on identity? What is the biblical foundation for marriage? - - - Today's Sponsor: Hallow - Put your relationship with God first. Head over to https://hallow.com/knowles for three months free today!

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's little book, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we a discussion of chapter XXX, the last chapter “The Resurrection, the Last Judgement, and the Final State.”

On today's Bible Answer Man broadcast (02/11/25), Hank talks about the importance of essential Christian doctrine.Hank also answers the following questions:Are there any prophecies that need to be fulfilled before Christ's return? Randy - Calgary, AB (3:07)I heard that Matthew 19 is used as a proof text to support the idea that people are born gay; what do you think? Christine - Chicago, IL (7:46)Does the last trumpet and changing in the twinkling of an eye negate the mid-tribulation rapture? Saffron - Riverside, CA (15:10)What are some warning signs that someone is a Word of Faith teacher? Saffron - Riverside, CA (23:14)

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's little book, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we continue our discussion of chapter XXIX, “The Second Coming of Christ.”

In this episode of the Cold-Case Christianity Podcast, J. Warner examines the orthodox Christian doctrine of the Trinity. How is God is ONE yet THREE? Why is this doctrine philosophically sound and theologically essential?