Podcasts about christian doctrine

This episode of Catechesis addresses the common objection that theology is unnecessary for a relationship with Jesus, arguing instead that Christian doctrine is essential for knowing the true Christ and living faithfully. By examining passages in 2 Timothy, Ephesians, and Titus, the message explains that God intends His people to learn His truth to gain wisdom, stability, and maturity, so they are not tossed about by every wind of doctrine. The episode emphasizes that sound doctrine is not an end in itself but a means to know God, strengthen faith, shape worship, and protect believers from error. It further asserts that what Christians believe directly influences how they live, as biblical learning is meant to produce biblical living. Finally, the episode encourages believers to actively engage with Scripture and catechisms to receive, guard, and transmit the faith to the next generation.

Before *A New Hope*, George Lucas wrote **five complete scripts**. They are not the movie you know...In the early drafts:- The heroes weren't Jedi. They were the **Dai Nogas**- The Force was the **Force of Others** — split into **Ashla** (good) and **Bogan** (evil)- A holy man called **the Skywalker** found the Force and trusted it to his **12 children**- Those children became the Jedi Bendu — *servants* of the Force- A padawan named **Darklightner** fell, taught Sith pirates, and the light went extinct- Draft 2 has Luke kill Darth Vader in a **five-minute duel on top of the Death Star**- Draft 3 opens with a fake scripture: *“In the time of greatest despair there shall come a savior… the son of the suns.”*Reid Moon owns all five drafts. We walk through the Christian / messianic scaffolding Lucas later sanded off — plus the original Obi-Wan line that never made the film, how these scripts survive at auction, and the one controversy the pages actually settle:Han shot first.#StarWars #WardRadio #GeorgeLucas### Chapter Markers0:00 – Intro 2:00 – Star Wars as the unofficial Mormon movie 2:40 – Five totally different scripts before filming 3:05 – Draft 1: Dai Nogas, King Kayos, Legions of Lettow 4:10 – How “Dianoga” became the trash-compactor monster 4:45 – Why the prequels wrecked Vader 7:05 – Draft 2: Jedi Bendu of Ashla 8:00 – Black Knights of the Sith 8:45 – The holy man called the Skywalker 9:30 – Ashla and Bogan 10:15 – He entrusted the Force to his 12 children 11:20 – Jedi means servant 12:20 – A Great Apostasy in the first scripts 12:50 – Sponsor: Brother Joseph screening 13:00 – Darklighter falls to the Bogan 13:50 – Luke kills Vader in five minutes on the Death Star 14:15 – Darklighter and Vader merge 15:20 – Draft 3 quotes “scripture”: Journal of the Whills 15:40 – “There shall come a savior… the son of the suns” 16:50 – Tatooine's two suns 17:30 – Dark Lords of the Sith 18:00 – Drafts 4–5: a galaxy far, far away / Luke Starkiller 18:50 – They went off-script 30% of the time 19:00 – The Obi-Wan vs. Vader line Lucas didn't want 20:05 – “A spoon perceives the taste of food” 21:00 – Did Obi-Wan give up the ghost? 22:10 – Why the religion got quieter 22:40 – Reading pre-famous George Lucas 25:20 – How Reid got all five drafts 27:10 – Named copies: Roger Christian, Anthony Daniels 29:20 – Disney can't yank these off the auction block 30:05 – Sharing the scripts with fans 31:30 – Han shot first. It's in the draft. 32:30 – OutroBecome a member of this channel to get early access to videos and members only content:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinSupport the channel by purchasing equipment to help make content through our Amazon Wish List (please write a limerick in the "gist notes" and we will read it on the show!): https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareTo order Ward Radio Branded "merch", please visit: https://www.wardradio.com/category/all-products For this and more, please visit: WardRadio.comNow go do your ministering! (Home Teaching)

In this episode of Scripture Untangled, CBS Ambassador Rev. Dr. Andrew Stirling sits down with theologian and educator Dr. Justin Stratis, Vice Principal and Academic Dean at Wycliffe College, University of Toronto. Together, they explore how reading Scripture shapes our understanding of God, prayer, hope, Christian witness, and life in a changing culture. In this episode, Justin and Andrew discuss: What it means to say that God is love and why that understanding begins with Jesus Christ. How Christians can remain faithful to Jesus while living in a society filled with many beliefs. Why Christians should be known for serving and loving their neighbours rather than winning arguments. How Scripture gives hope in a world filled with fear and uncertainty, and how prayer reminds us that God is still in control. Read the transcript: biblesociety.ca/transcript-scripture-untangled-s14-ep2=====I was raised in a Christian home in New Jersey, my parents having converted to evangelical Protestantism from Greek Orthodoxy a couple of years before I was born. I made my own commitment to Christ as a teenager and began serving in several churches as a musician, a path that would lead me to complete a degree in music before turning to theology as I contemplated a calling to full time vocational ministry.  In 2003, my wife Melissa and I moved to Chicago where I attended seminary and she continued her work in communications/marketing. In seminary, a journey that had begun as preparation for further church work led me to systematic theology as a calling in its own right, and after taking two degrees, we made the decision to head to Scotland so I could study with John Webster for a research degree in dogmatics. In Scotland, I learned a great deal from John about what it is to be a ‘doctor of the church,' not merely as an academic career, but more so as an ecclesial office to which one is accountable. In light of this, and after having been confirmed Anglican in the Scottish Episcopal Church, our next move was to Bristol, England, where I took up my first post as Tutor in Christian Doctrine at Trinity College training ordinands for vocational ministry in the Church of England. I served at Trinity College Bristol for nine years teaching some brilliant students, working alongside excellent colleagues, and directing the college's doctoral programme in partnership with the University of Aberdeen. I had intended to stay there indefinitely, but when the opportunity arose to make a move to Wycliffe College in 2021, it was clear that providence was leading me once again to make an unexpected change.  What excites me the most about Wycliffe, alongside its clear and historic commitment to doing theology in service of the church and her mission in the world, is the college's vision to ground ministerial education in the theological interpretation of Scripture. I truly believe that the more emerging ministers and theologians learn to place the Bible at the centre of their ministries and earnestly desire to hear and proclaim the Word of God in its pages, the more the church's witness will distinguish itself in the world as an effective testimony to the living God. I am looking forward to many years of service here, and especially to spending time learning, worshipping, and praying with students and colleagues.  Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyThe Bible Course: biblecourse.ca

[Actual, provable Bible Truth] Walking with God is not a single moment of decision but a lifelong journey of faith. Salvation is a process—from being a servant of sin to becoming a son of God—and it is completed only at the return of Christ, when the faithful are granted immortality. This is the powerful, scriptural reality that transforms everyday life into a pilgrimage towards the Kingdom.This thought-provoking and expositional video, Chapter 22 of our series on the Philadelphiaians, delves deep into the nature of discipleship. It explores what it truly means to "walk with God," using the lives of Enoch and Noah as our foundation. We unpack the profound truth that the disciple is a sojourner, a traveler following the narrow way, with the Bible as our infallible compass.The journey is marked by both wonderful peace and purposeful testing. We explore how the "peace of God which passes all understanding" coexists with the "tribulation" that shapes our character for eternity. This outstanding presentation reveals that our trials are not punishments but the divine refining fire, preparing us for the Kingdom.Through constant prayer, daily reading of the whole Bible, and a humble submission to God's will, we find the strength to endure. The video also highlights the inseparable link between the Old and New Testaments, showing the unity of God's plan from Genesis to Revelation. It is a reassuring and challenging call to examine our own walk and to hold fast to the hope set before us.**Chapters:**00:00 - Introduction: The Journey of Salvation01:50 - The Process: From Servant to Son02:48 - The Pilgrim Aspect: Walking with God03:08 - Scriptural Examples: Enoch and Noah05:45 - Guidance: The Path and the Signposts07:43 - The Bible: Our Traveller's Compass10:13 - The Whole Council of God13:49 - God's Personal Care and Protection17:05 - The Conditions for Blessing20:20 - Peace, Joy, and Abiding Assurance23:16 - The Refining Fire: Trials and Character27:54 - The Divine Order of Progression30:57 - God's Faithfulness in Temptation32:05 - The Power of Prayer35:41 - Conclusion: Our Anchor of Hope**Bible Verse Category:**

What is a praise song? Psalm 119:171 helps to teach us that praise is a fruit of Christian teaching. We are better equipped to praise God the more we are taught God's word.

This sermon provides a comprehensive theological examination of the office of elder within the Christian church, defining its biblical roots and distinct functions. The speaker clarifies that the terms elder, bishop, and pastor are interchangeable titles for the same role, emphasizing that elders must govern through a plurality of leadership rather than a single hierarchy. A significant portion of the message details the rigorous qualifications required for this office, categorizing them into Christian character, experiential faith, and specific spiritual gifts such as teaching ability and moral courage. The preacher argues that these standards ensure that elders possess the maturity and grace necessary to shepherd the congregation effectively and protect it from false doctrine. Ultimately, the text asserts that only Christ can equip men with the divine utterance and leadership qualities needed to serve faithfully in this capacity.

Based on the transcript provided, here is a YouTube Summary/Description for the video.---**[Actual, provable Bible Truth]** In this thought-provoking and insightful exposition, we continue our series examining the foundational beliefs of the Christadelphians. This nineteenth chapter delves into the powerful and hope-filled doctrine of the Resurrection and Judgment.The Bible makes it plain that the only way to everlasting life for faithful disciples is by resurrection from the dead【0:13†L13-L14】. All the righteous saints, from Abel to the last disciple before the second coming, share the sleep of death, lying in dust, awaiting the quickening voice of Jesus【0:28†L28-L30】.This presentation reveals the wonderful consistency of Scripture, demonstrating that the resurrection of the Lord Jesus and the resurrection of the believer are inseparable parts of one work of salvation【1:41†L41-L42】【11:35†L35-L36】. The apostles' message was clear: no resurrection of Jesus, no gospel【3:22†L22-L23】. Their hope was not in an immortal soul but in the glorious promise of the empty tomb and the bodily resurrection of Christ【7:06†L6-L7】.This outstanding teaching shows that the whole edifice of the Christian faith would be in utter ruin were the foundation stone of the resurrection of Christ to be taken away【3:54†L54-L55】. It is the risen Christ who has ascended to heaven, and His victory over death is the guarantee of our hope【5:00†L0-L1】. As Paul argued, to deny the resurrection of the saints is to deny the resurrection of Christ【10:42†L42-L44】. The day of the second coming is the time of reward, of glory, and of salvation—without it, all is lost【25:32†L32-L33】.Watch this revealing presentation to understand the Biblical hope of the resurrection, the transformation of our lowly bodies, and the certainty of the coming Kingdom.**Chapters:**00:00 - Introduction: Resurrection and Judgment00:28 - The Hope of the Resurrection01:41 - The Apostolic Message03:54 - The Importance of the Empty Tomb05:06 - The True Death and Resurrection of Jesus08:44 - The Certainty of the Saints' Resurrection10:30 - One Resurrection: Christ and the Saints14:02 - The Hope in the Old Testament16:30 - The Sleep of Death18:25 - The Redemption of the Body20:44 - Transformation and Immortality23:52 - The Second Coming and the Judgment26:06 - Conclusion**Bible Verses Referenced:**

This video explores the nature of God's eternal judgment, the distinction between the righteous and the godless, and the eternal rewards awaiting believers. Learn about how our earthly lives influence our eternal destiny, and be inspired to live a life dedicated to serving God. Pastor Derek also answers objections to the doctrine of eternal rewards.

This video explores the nature of God's eternal judgment, the distinction between the righteous and the godless, and the eternal rewards awaiting believers. Learn about how our earthly lives influence our eternal destiny, and be inspired to live a life dedicated to serving God. Pastor Derek also answers objections to the doctrine of eternal rewards.

We continue our study of the Judgment Seat of Christ, where believers' works are assessed for eternal rewards. Learn about the 5 types of crowns - the incorruptible crown, the crown of rejoicing, the crown of righteousness, the crown of life, and the crown of glory. Pastor Derek emphasises the importance of living a life of faith, obedience, and faithful service, ensuring believers are prepared to receive their heavenly rewards. *1. The INCORRUPTIBLE CROWN (1Corinthians 9:24-27, 1Timothy 2:5) for walking in the Spirit and not following after the flesh, for exercising self-control and denying yourself in this life, in order to live a Spirit-filled life, for living in victory over the sin nature. This crown goes to the man who puts God first, rather than the corruptible things of this life. *2. The CROWN of REJOICING (1Thessalonians 2:19, Philippians 4:1) consists of all the people we have shared the Gospel with, won to the Lord, and discipled (John 4:36). One of the greatest rewards and eternal sources of joy will be all the PEOPLE in HEAVEN, who we will have reached with our witness, discipling, giving and praying. We will see the eternal fruit of our labours in transformed people. This Crown will be given to all who fulfil the Great Commission. That's why it is also called the SOULWINNER'S CROWN. *3. The CROWN of RIGHTEOUSNESS (2Timothy 4:7-8, Philippians 3:9-14). *4. The CROWN of LIFE (James 1:12, Revelation 2:10) for overcoming tests and trials. *5. The CROWN of GLORY (1Peter 5:1-4) for exercising faithful leadership.

We continue our study of the Judgment Seat of Christ, where believers' works are assessed for eternal rewards. Learn about the 5 types of crowns - the incorruptible crown, the crown of rejoicing, the crown of righteousness, the crown of life, and the crown of glory. Pastor Derek emphasises the importance of living a life of faith, obedience, and faithful service, ensuring believers are prepared to receive their heavenly rewards. *1. The INCORRUPTIBLE CROWN (1Corinthians 9:24-27, 1Timothy 2:5) for walking in the Spirit and not following after the flesh, for exercising self-control and denying yourself in this life, in order to live a Spirit-filled life, for living in victory over the sin nature. This crown goes to the man who puts God first, rather than the corruptible things of this life. *2. The CROWN of REJOICING (1Thessalonians 2:19, Philippians 4:1) consists of all the people we have shared the Gospel with, won to the Lord, and discipled (John 4:36). One of the greatest rewards and eternal sources of joy will be all the PEOPLE in HEAVEN, who we will have reached with our witness, discipling, giving and praying. We will see the eternal fruit of our labours in transformed people. This Crown will be given to all who fulfil the Great Commission. That's why it is also called the SOULWINNER'S CROWN. *3. The CROWN of RIGHTEOUSNESS (2Timothy 4:7-8, Philippians 3:9-14). *4. The CROWN of LIFE (James 1:12, Revelation 2:10) for overcoming tests and trials. *5. The CROWN of GLORY (1Peter 5:1-4) for exercising faithful leadership.

Today on Uncommon Sense with Ginny Robinson, I'm addressing the divorcee community and I'm going straight to the Bible.Why does God say He hates divorce? What does Scripture actually teach about marriage, covenant, divorce, and the responsibilities of husbands and wives? And why have divorce rates become so incredibly high, particularly as wives increasingly initiate divorce over reasons that, from a biblical perspective, are trivial, selfish, or completely unbiblical?This is not a message designed to just shame people who have experienced divorce. It is a challenge to the culture that has normalized abandoning marriage whenever things become difficult, inconvenient, or uncomfortable. We need to be willing to distinguish between legitimate biblical grounds for divorce and the endless list of modern excuses we've created to justify walking away from a sacred covenant.And that's not all we're discussing.I'm also talking about Donald Trump's continued failures, the gap between political promises and political reality, and why Americans should be questioning the decisions being made in our name.Plus, we're talking about the Iran War and why I believe this conflict is unnecessary and why Americans should be asking whether another foreign war actually serves the interests of the United States.Marriage. Divorce. Biblical truth. Trump. Iran. War. Political accountability.I'm saying what I believe needs to be said, even when it isn't popular (as usual).--https://www.youversion.com/bible-app

This episode continues the study of the Judgment Seat of Christ, which takes place soon after the Rapture, where believers' works will be assessed for eternal rewards. We explore key biblical passages on this important event, and gain insights into how faithfulness in our Christian life will lead to greater eternal glory, honour, authority and opportunities to serve God. Learn why understanding this doctrine is crucial for a strong Christian life, and how it impacts the way we live today. *There are 4 major Passages on this Judgment for Reward. *1. Romans 14:10-13. *2. 2Corinthians 5:9-10. *3. 1Corinthians 4:2-5. *4. 1Corinthians 3:10-15 *The 3 SYMBOLS of GOOD WORKS: *1. GOLD symbolises the DIVINE NATURE. When were born again, we received the nature of Christ (the fruit of the Spirit) within our spirit (Romans 5:5). So, WORKS of GOLD are produced from the NATURE of CHRIST in us, which we PRESENTLY POSSESS through the New Birth. As we walk in the SPIRIT and the LOVE of God, we produce WORKS of GOLD. Without love there is no reward (1Corinthians 13:3). *2. SILVER in the Bible represents REDEMPTION, so WORKS of SILVER are works done in grateful response to God's GRACE in REDEMPTION, which He accomplished for us in Christ (on the Cross). Our gratitude for His grace causes to serve Him. These works spring from FAITH in what HE HAS DONE for us. *3. PRECIOUS STONES are works of obedience to the commands of God, motivated by a desire to please God, and receive His FUTURE PRAISE and REWARD, rather than the praise of man. *The 3 SYMBOLS of DEAD WORKS (the opposites to the 3 kinds of good work). *1. WOOD represents HUMAN FLESH. These are works done in our own strength (power) and self-will, independently from God. They might look good to man, but they are wood. *2. HAY represents HUMAN MERIT, works done in self-righteousness, rather than in response to God's grace. *3. STRAW represents HUMAN OPINION and WISDOM, works that proceed purely from human reasoning, rather than obedience to God. So, *(1) We must examine the POWER energizing our WORKS. Are we depending on the power of the Spirit through prayer, or on our flesh – our natural strength? *(2) We must examine the MOTIVE for our WORKS. Is it love for God and man? Are they to glorify God, or to glorify ourselves? *(3) We must examine the OBEDIENCE of our WORKS. Do they spring from God's will, or are we just following traditions and rituals we happen to like? What a motivation to live for Him now, doing GOOD WORKS of GOLD, SILVER and PRECIOUS STONES, that will endure into eternity, rather than wasting our life turning out WOOD, HAY and STRAW!

This episode continues the study of the Judgment Seat of Christ, which takes place soon after the Rapture, where believers' works will be assessed for eternal rewards. We explore key biblical passages on this important event, and gain insights into how faithfulness in our Christian life will lead to greater eternal glory, honour, authority and opportunities to serve God. Learn why understanding this doctrine is crucial for a strong Christian life, and how it impacts the way we live today. *There are 4 major Passages on this Judgment for Reward. *1. Romans 14:10-13. *2. 2Corinthians 5:9-10. *3. 1Corinthians 4:2-5. *4. 1Corinthians 3:10-15 *The 3 SYMBOLS of GOOD WORKS: *1. GOLD symbolises the DIVINE NATURE. When were born again, we received the nature of Christ (the fruit of the Spirit) within our spirit (Romans 5:5). So, WORKS of GOLD are produced from the NATURE of CHRIST in us, which we PRESENTLY POSSESS through the New Birth. As we walk in the SPIRIT and the LOVE of God, we produce WORKS of GOLD. Without love there is no reward (1Corinthians 13:3). *2. SILVER in the Bible represents REDEMPTION, so WORKS of SILVER are works done in grateful response to God's GRACE in REDEMPTION, which He accomplished for us in Christ (on the Cross). Our gratitude for His grace causes to serve Him. These works spring from FAITH in what HE HAS DONE for us. *3. PRECIOUS STONES are works of obedience to the commands of God, motivated by a desire to please God, and receive His FUTURE PRAISE and REWARD, rather than the praise of man. *The 3 SYMBOLS of DEAD WORKS (the opposites to the 3 kinds of good work). *1. WOOD represents HUMAN FLESH. These are works done in our own strength (power) and self-will, independently from God. They might look good to man, but they are wood. *2. HAY represents HUMAN MERIT, works done in self-righteousness, rather than in response to God's grace. *3. STRAW represents HUMAN OPINION and WISDOM, works that proceed purely from human reasoning, rather than obedience to God. So, *(1) We must examine the POWER energizing our WORKS. Are we depending on the power of the Spirit through prayer, or on our flesh – our natural strength? *(2) We must examine the MOTIVE for our WORKS. Is it love for God and man? Are they to glorify God, or to glorify ourselves? *(3) We must examine the OBEDIENCE of our WORKS. Do they spring from God's will, or are we just following traditions and rituals we happen to like? What a motivation to live for Him now, doing GOOD WORKS of GOLD, SILVER and PRECIOUS STONES, that will endure into eternity, rather than wasting our life turning out WOOD, HAY and STRAW!

Join Pastor Derek in an insightful exploration of the doctrine of Eternal Judgment. This video delves into the foundational Christian teachings concerning the judgment of believers and non-believers, the phases of existence, and the significance of faith and works. Learn about how all believers will stand before the Judgment Seat of Christ to receive their eternal rewards. A must-watch for those seeking a deeper understanding of Christian eschatology.

Join Pastor Derek in an insightful exploration of the doctrine of Eternal Judgment. This video delves into the foundational Christian teachings concerning the judgment of believers and non-believers, the phases of existence, and the significance of faith and works. Learn about how all believers will stand before the Judgment Seat of Christ to receive their eternal rewards. A must-watch for those seeking a deeper understanding of Christian eschatology.

**[Actual, provable Bible Truth]**We are Christadelphians, and we believe in letting the Bible interpret itself. In this powerful and thought-provoking presentation, we dismantle the traditional, unbiblical ideas surrounding the devil, Satan, and fallen angels. This is an expositional deep-dive into the problematic passages often misused to support the doctrine of a rebellious angel. We propose an alternative, insightful, and scripturally sound explanation that reveals the true meaning of these symbolic texts. Prepare for a wonderful and revealing journey through Isaiah, 2 Peter, Jude, and Revelation.###

This sermon was preached by Dr. Stephen Seamands, Emeritus Professor of Christian Doctrine at Asbury Theological Seminary, on Ephesians 4:22–24.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

Belief that God of the Bible is three-in-One stems back tothe Cappadocian Fathers. If you are a Christian and you don't know who the CappadocianFathers were and their role in developing the Trinity doctrine, this podcast isfor you. In this episode Sam Tideman (Transfigured podcast) addressesquestions like these:·        Who were the Cappadocian Fathers?·        What were the circumstances thatbrought them together to deal with theological issues?·        What theological/Christologicalissues are they famous for establishing?·        How did they shape the doctrine ofthe trinity?·        What was their version of thetrinity like?·        What role did they play on thepolitical-ecclesial decisions to make the trinity the official state doctrine? Resources:Transfiguredpodcast (Sam Tideman):YouTube: https://www.youtube.com/@transfigured3673Spotify:https://open.spotify.com/show/30q4W2esWfIwiUQMcABD4y BillSchlegel One God ReportYouTube: https://www.youtube.com/@billschlegel1Spotify:https://open.spotify.com/show/1fJjk0QUhsyr8r9hVCgoFk Evolutionof the Trinity: Interview with Dr. Dale Tuggyhttps://www.youtube.com/watch?v=WE1MrKQUUBM&list=PLUqWXumvcp5oTwoiZNb7bq-HG8-rHGxgS Book:When Jesus Became God: The Struggle to Define Christianity during the LastDays of Rome by Richard E. Rubenstein Book:The Search for the Christian Doctrine of God: The Arian Controversy, 318-381byR. P. C. Hanson

Pastor Derek Walker explores the foundational doctrine of eternal judgment as discussed in Hebrews 6:2. He differentiates between historical and eternal judgments, emphasising the sovereign authority of God as the Judge of all. Learn about the nature of God's justice and mercy, the accountability of individuals, and the significance of faith in Christ for salvation. This thought-provoking discussion aims to prepare viewers for understanding their eternal destiny. It reveals the 3 stages of man's existence. God's eternal judgment of each individual starts after his death (Hebrews 9:27).

Pastor Derek Walker explores the foundational doctrine of eternal judgment as discussed in Hebrews 6:2. He differentiates between historical and eternal judgments, emphasising the sovereign authority of God as the Judge of all. Learn about the nature of God's justice and mercy, the accountability of individuals, and the significance of faith in Christ for salvation. This thought-provoking discussion aims to prepare viewers for understanding their eternal destiny. It reveals the 3 stages of man's existence. God's eternal judgment of each individual starts after his death (Hebrews 9:27).

In this episode we're joined by Revd Dr Mike Bird, who is Deputy Principal and academic lecturer in theology at Ridley College, Melbourne. He's also the author of numerous books, including the book we're discussing here, the 10th anniversary edition of What Christians Ought to Believe: An Introduction to Christian Doctrine through the Apostle's Creed (published by Zondervan Academic). In our conversation we discuss the enduring value of the Apostle's Creed, and dive into some of its key features as well as some of its missing details. Team members on the episode from The Two Cities include: Rev. Dr. Nathaniel Adishian, Dr. John Anthony Dunne, Rev. Daniel Parham, and Rev. Dr. Chris Porter. Hosted on Acast. See acast.com/privacy for more information.

Daniel 7 records one of the most dramatic visions in Scripture. In it, the prophet Daniel sees the Ancient of Days seated on a heavenly throne while “one like the Son of Man” approaches Him and receives an everlasting kingdom.This passage raises an important theological question: Does this vision reveal two distinct divine persons, or is it portraying something else?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines Daniel 7:9-28 and addresses a common challenge raised against Oneness theology. He explores the identities of the Ancient of Days and the Son of Man and discusses whether Daniel's vision teaches the preexistence of the Son as a separate divine person. Along the way, Dr. Bernard considers what Daniel's prophecy reveals about the Messiah, the Incarnation, and the relationship between Jesus Christ and the Father.Whether you are studying the Godhead, exploring the differences between Trinitarian and Oneness theology, or seeking a deeper understanding of one of Scripture's most fascinating prophetic visions, this episode offers a thoughtful examination of a frequently debated passage.Apostolic Life in the 21st Century with Dr. David K. Bernard features answers to questions about biblical theology, Christian living, and contemporary issues.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Who is God? The good news about an overwhelming question. A sermon for Trinity Sunday by Rev. Justin Morgan.

There's a version of complementarian theology that quietly reshapes the Trinity to make its argument. Most people who hold it don't realize that's what they're doing. Dr. Malcolm Yarnell does — and he wrote the book on why it matters.Dr. Malcolm Yarnell, professor of Theology at Southwestern Baptist Theological Seminary and author of the Theology for Every Person series, joins Joshua Lewis to work through some of the most contested terrain in Christian doctrine: the person of Christ, the unity of the Trinity, and the debate over eternal functional subordination (EFS).What We Cover:- Why the Trinity and Christology are the two doctrines that everything else in systematic theology depends on- The three senses of "Word of God" in scripture: the personal Word (Jesus), the written Word (scripture), and the proclaimed Word- What eternal functional subordination is, where it came from, and why Dr. Yarnell considers it a grave theological error- How EFS was crafted primarily to answer feminism — not to answer a theological question — and why that origin matters- The unified will of the Trinity, and why the garden of Gethsemane is about the submission of Christ's human will, not an eternal subordination within the Godhead- A close reading of 1 Corinthians 15:28: what is actually being subjected — humanity, not deity- The Athanasian scope of scripture: limitations in the text refer to Christ's humanity; perfections refer to his deity- Why you don't need to reconfigure the Trinity to be a complementarian0:00 – Introduction2:08 – Theology for Every Person5:38 – Christ's Deity and Humanity10:42 – Word: Person vs. Scripture15:23 – Eternal Functional Subordination26:32 – Doctrine and Cultural Moments33:43 – The Divine Will54:46 – 1 Corinthians 15:281:00:46 – Closing ThoughtsINTRO TO CHRISTIAN THEOLOGY:https://www.theremnantradio.com/intro-to-christian-theology-courseABOUT THE GUEST:

On today's Bible Answer Man broadcast, Hank shares on the importance of essential Christian doctrine, which sets the line of demarcation between the kingdom of God and the kingdom of the cults.Hank also answers the following questions:Why is giving a blessing in the morning considered a curse in Proverbs 27:14? Pam - Due West, SC (3:01)I divorced while I was an unbeliever, under illegitimate grounds. How long must I stay open to reconciliation? Robert - Sacramento, CA (5:56)What does it mean to be created “in the image of God?” Joe - Omaha, NE (15:11)Beatitude in Revelation 22:14. Is it supposed to read blessed are those who do the commandments or those who wash their robes? Herb - AB (18:58)People say that the King James Bible is the fully inspired Word of God. Is that true? What is the best Bible translation to read? Herb - AB (20:27)Where does the Bible say that those who die without Christ have eternal condemnation? Tom - Newark, DE (24:13)

Full Text of Readings Thursday of the Fourth Week of Easter Lectionary: 282 The Saint of the day is Saint Pius V Saint Pius V's Story This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier. During his papacy (1566-1572), Saint Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion, and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed, and decided upon a course of action. The Council closed in 1563. Saint Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism, and established the Confraternity of Christian Doctrine classes for the young. Saint Pius V zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry, and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. In striving to reform both Church and state, Saint Pius V encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571. Saint Pius V's ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries, and faithfully observed the spirit of the Dominican Rule that he had professed. Reflection In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life.Saint of the Day, Copyright Franciscan Media

"If, then, the infinite benevolence of God wins our love, certainly His justice commands it; and were we able, as the Saints made perfect are able, to combine the notion of both in their separate perfections, as displayed in the same acts, doubtless our awe and admiration of the glorious vision would be immeasurably increased." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this sixth sermon, Newman opposes the sentimental tendency to portray God as mere benevolence, insisting instead that true religion acknowledges God's perfect justice together with His mercy. Links On Justice, as a Principle of Divine Governance full text: https://www.newmanreader.org/works/oxford/sermon6.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

On today's Bible Answer Man broadcast (04/21/26), Hank shares on the importance of essential Christian doctrine, which sets the line of demarcation between the kingdom of God and the kingdom of the cults.Hank also answers the following questions:Why is giving a blessing in the morning considered a curse in Proverbs 27:14? Pam - Due West, SC (3:01)I divorced while I was an unbeliever, under illegitimate grounds. How long must I stay open to reconciliation? Robert - Sacramento, CA (5:56)Are shows where they hunt for ghosts contain legitimate footage? Are ghosts just demons messing with people? Andrew - St. Louis, MO (15:14)In John 4, what legitimacy does the Samaritan woman have to claim the well? Brian - Valentia, CA (16:46)How can you witness to someone with Alzheimer's? Ezekiel - Lincoln, NE (22:38)

With the Pope once again in the global spotlight, questions about his authority—and the authority of the church he leads—are drawing renewed attention.Both the Roman Catholic Church and the Eastern Orthodox Church claim an unbroken line of leadership stretching back to the apostles. According to this view, today's bishops—and ultimately the Pope—stand in direct succession to the apostle Peter.But how strong is this claim?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines whether there is credible historical evidence for an unbroken chain of authority—and whether such a lineage, even if proven, would establish theological authority.Dr. Bernard discusses:The origins and development of apostolic succession claimsThe biblical role of Peter in the early churchThe difference between historical continuity and doctrinal authorityWhy apostolic teaching—not just succession—is essential to the identity of the churchThis timely episode brings clarity to a complex and often misunderstood topic, helping listeners evaluate competing claims through the lens of Scripture.If you've ever wondered how to assess claims of church authority—or what truly defines the New Testament church—this episode offers thoughtful, balanced, and biblical insight.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.