Podcasts about christian doctrine

**[Actual, provable Bible Truth]**We are Christadelphians, and we believe in letting the Bible interpret itself. In this powerful and thought-provoking presentation, we dismantle the traditional, unbiblical ideas surrounding the devil, Satan, and fallen angels. This is an expositional deep-dive into the problematic passages often misused to support the doctrine of a rebellious angel. We propose an alternative, insightful, and scripturally sound explanation that reveals the true meaning of these symbolic texts. Prepare for a wonderful and revealing journey through Isaiah, 2 Peter, Jude, and Revelation.###

This sermon was preached by Dr. Stephen Seamands, Emeritus Professor of Christian Doctrine at Asbury Theological Seminary, on Ephesians 4:22–24.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

Belief that God of the Bible is three-in-One stems back tothe Cappadocian Fathers. If you are a Christian and you don't know who the CappadocianFathers were and their role in developing the Trinity doctrine, this podcast isfor you. In this episode Sam Tideman (Transfigured podcast) addressesquestions like these:·        Who were the Cappadocian Fathers?·        What were the circumstances thatbrought them together to deal with theological issues?·        What theological/Christologicalissues are they famous for establishing?·        How did they shape the doctrine ofthe trinity?·        What was their version of thetrinity like?·        What role did they play on thepolitical-ecclesial decisions to make the trinity the official state doctrine? Resources:Transfiguredpodcast (Sam Tideman):YouTube: https://www.youtube.com/@transfigured3673Spotify:https://open.spotify.com/show/30q4W2esWfIwiUQMcABD4y BillSchlegel One God ReportYouTube: https://www.youtube.com/@billschlegel1Spotify:https://open.spotify.com/show/1fJjk0QUhsyr8r9hVCgoFk Evolutionof the Trinity: Interview with Dr. Dale Tuggyhttps://www.youtube.com/watch?v=WE1MrKQUUBM&list=PLUqWXumvcp5oTwoiZNb7bq-HG8-rHGxgS Book:When Jesus Became God: The Struggle to Define Christianity during the LastDays of Rome by Richard E. Rubenstein Book:The Search for the Christian Doctrine of God: The Arian Controversy, 318-381byR. P. C. Hanson

Pastor Derek Walker explores the foundational doctrine of eternal judgment as discussed in Hebrews 6:2. He differentiates between historical and eternal judgments, emphasising the sovereign authority of God as the Judge of all. Learn about the nature of God's justice and mercy, the accountability of individuals, and the significance of faith in Christ for salvation. This thought-provoking discussion aims to prepare viewers for understanding their eternal destiny. It reveals the 3 stages of man's existence. God's eternal judgment of each individual starts after his death (Hebrews 9:27).

Pastor Derek Walker explores the foundational doctrine of eternal judgment as discussed in Hebrews 6:2. He differentiates between historical and eternal judgments, emphasising the sovereign authority of God as the Judge of all. Learn about the nature of God's justice and mercy, the accountability of individuals, and the significance of faith in Christ for salvation. This thought-provoking discussion aims to prepare viewers for understanding their eternal destiny. It reveals the 3 stages of man's existence. God's eternal judgment of each individual starts after his death (Hebrews 9:27).

In this episode of Scripture Untangled, Dr. Kristen Deede Johnson, Principal of Wycliffe College, joins CBS Ambassador Rev. Dr. Andrew Stirling for a rich and personal conversation about faith, formation, and what it really means to follow Jesus today. Kristen offers a hopeful perspective on the future of the Church, highlighting signs of renewal, particularly among younger generations seeking truth, meaning, and community. In this episode, Kristen and Andrew discuss: What it means to be formed in Christ, moving beyond surface-level faith into a vision of discipleship that shapes every part of our lives. How some Christians put pressure on themselves to perform for God, and how a deeper understanding of the Trinity reveals that God, not us, is the primary One at work in the world. How culture quietly shapes our beliefs, identity, and expectations, often influencing our faith more than we realize. A hopeful perspective on the future of the Church, highlighting signs of renewal, particularly among younger generations seeking truth, meaning, and community. Read the transcript: biblesociety.ca/transcript-scripture-untangled-s13-ep11 =====Dr Kristen Deede Johnson is the eleventh Principal of Wycliffe College. She comes to Wycliffe College from Western Theological Seminary, an evangelical and ecumenical seminary in Holland, Michigan, where she was Dean and Vice President of Academic Affairs as well as G.W. and Edna Haworth Professor of Educational Ministries and Leadership. After completing her undergraduate studies at the University of Virginia (BA in Political and Social Thought with a minor in Religious Studies) she pursued graduate studies at St. Mary's College, University of St. Andrews, in St. Andrews, Scotland, where she earned a PhD in Theology. As an administrative leader in theological education, Dr Johnson has significant experience in such areas as strategic planning, developing and implementing academic and external programs in ways that serve the mission of the seminary and the needs of the Church, and establishing centres and recruiting faculty to enhance the reputation and impact of the institution. She is widely published by both popular and academic publishers and a sought-after thought leader on radio and podcasts. Her first book, Theology, Political Theory, and Pluralism: Beyond Tolerance and Difference, was published by Cambridge University Press in the Cambridge Studies in Christian Doctrine series. In 2017 a book she co-authored, The Justice Calling: Where Passion Meets Perseverance (Brazos Press), was awarded Book of the Year from Christianity Today in the Politics and Public Life Category.  https://www.wycliffecollege.ca/users/kristen-deede-johnsonCanadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyThe Bible Course: biblecourse.ca

In this episode we're joined by Revd Dr Mike Bird, who is Deputy Principal and academic lecturer in theology at Ridley College, Melbourne. He's also the author of numerous books, including the book we're discussing here, the 10th anniversary edition of What Christians Ought to Believe: An Introduction to Christian Doctrine through the Apostle's Creed (published by Zondervan Academic). In our conversation we discuss the enduring value of the Apostle's Creed, and dive into some of its key features as well as some of its missing details. Team members on the episode from The Two Cities include: Rev. Dr. Nathaniel Adishian, Dr. John Anthony Dunne, Rev. Daniel Parham, and Rev. Dr. Chris Porter. Hosted on Acast. See acast.com/privacy for more information.

Daniel 7 records one of the most dramatic visions in Scripture. In it, the prophet Daniel sees the Ancient of Days seated on a heavenly throne while “one like the Son of Man” approaches Him and receives an everlasting kingdom.This passage raises an important theological question: Does this vision reveal two distinct divine persons, or is it portraying something else?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines Daniel 7:9-28 and addresses a common challenge raised against Oneness theology. He explores the identities of the Ancient of Days and the Son of Man and discusses whether Daniel's vision teaches the preexistence of the Son as a separate divine person. Along the way, Dr. Bernard considers what Daniel's prophecy reveals about the Messiah, the Incarnation, and the relationship between Jesus Christ and the Father.Whether you are studying the Godhead, exploring the differences between Trinitarian and Oneness theology, or seeking a deeper understanding of one of Scripture's most fascinating prophetic visions, this episode offers a thoughtful examination of a frequently debated passage.Apostolic Life in the 21st Century with Dr. David K. Bernard features answers to questions about biblical theology, Christian living, and contemporary issues.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Who is God? The good news about an overwhelming question. A sermon for Trinity Sunday by Rev. Justin Morgan.

Send us Fan MailWe continue our study of denominations by looking at the Roman Catholic Church, it's origin, organization, authority and doctrine. We find it impossible to locate a specific date as the beginning of the Roman Catholic Church or a specific founder of it. We do know that the Roman Catholic Church is the result of a general departure from the divine pattern of organization, doctrine, worship, and work given by Jesus Christ through His apostles as contained in the New Testament. This departure began soon after the death of the last apostle. The New Testament revealed that such a departure would occur and we discuss the passages the apostles wrote  predicting it. So, the Roman Catholic Church is an apostate church  which has some doctrines that are over 1800 years old and some that are not even a century old. We note the first Pope and what the Catholic Catechism says about that. We discuss the organization of the Catholic Church and the members of that organization. We look at it's basic authority according to it's Catechism of Christian Doctrine on page 44 and other locations in that document. We again note that the Bible teaches that the New Testament is the complete and  final revelation of God. We discuss those Bible passages that say so. We will begin the next episode by looking at the primary beliefs and doctrines of the Roman Catholic Church. Take about 30 - minutes to listen in on our conversations. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

There's a version of complementarian theology that quietly reshapes the Trinity to make its argument. Most people who hold it don't realize that's what they're doing. Dr. Malcolm Yarnell does — and he wrote the book on why it matters.Dr. Malcolm Yarnell, professor of Theology at Southwestern Baptist Theological Seminary and author of the Theology for Every Person series, joins Joshua Lewis to work through some of the most contested terrain in Christian doctrine: the person of Christ, the unity of the Trinity, and the debate over eternal functional subordination (EFS).What We Cover:- Why the Trinity and Christology are the two doctrines that everything else in systematic theology depends on- The three senses of "Word of God" in scripture: the personal Word (Jesus), the written Word (scripture), and the proclaimed Word- What eternal functional subordination is, where it came from, and why Dr. Yarnell considers it a grave theological error- How EFS was crafted primarily to answer feminism — not to answer a theological question — and why that origin matters- The unified will of the Trinity, and why the garden of Gethsemane is about the submission of Christ's human will, not an eternal subordination within the Godhead- A close reading of 1 Corinthians 15:28: what is actually being subjected — humanity, not deity- The Athanasian scope of scripture: limitations in the text refer to Christ's humanity; perfections refer to his deity- Why you don't need to reconfigure the Trinity to be a complementarian0:00 – Introduction2:08 – Theology for Every Person5:38 – Christ's Deity and Humanity10:42 – Word: Person vs. Scripture15:23 – Eternal Functional Subordination26:32 – Doctrine and Cultural Moments33:43 – The Divine Will54:46 – 1 Corinthians 15:281:00:46 – Closing ThoughtsINTRO TO CHRISTIAN THEOLOGY:https://www.theremnantradio.com/intro-to-christian-theology-courseABOUT THE GUEST:

What if your beliefs are hindering you? Andrew shares the importance of having a strong foundation in scripture and how wrong doctrines can lead you to unwanted consequences.

On today's Bible Answer Man broadcast, Hank shares on the importance of essential Christian doctrine, which sets the line of demarcation between the kingdom of God and the kingdom of the cults.Hank also answers the following questions:Why is giving a blessing in the morning considered a curse in Proverbs 27:14? Pam - Due West, SC (3:01)I divorced while I was an unbeliever, under illegitimate grounds. How long must I stay open to reconciliation? Robert - Sacramento, CA (5:56)What does it mean to be created “in the image of God?” Joe - Omaha, NE (15:11)Beatitude in Revelation 22:14. Is it supposed to read blessed are those who do the commandments or those who wash their robes? Herb - AB (18:58)People say that the King James Bible is the fully inspired Word of God. Is that true? What is the best Bible translation to read? Herb - AB (20:27)Where does the Bible say that those who die without Christ have eternal condemnation? Tom - Newark, DE (24:13)

Full Text of Readings Thursday of the Fourth Week of Easter Lectionary: 282 The Saint of the day is Saint Pius V Saint Pius V's Story This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier. During his papacy (1566-1572), Saint Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion, and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed, and decided upon a course of action. The Council closed in 1563. Saint Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism, and established the Confraternity of Christian Doctrine classes for the young. Saint Pius V zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry, and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. In striving to reform both Church and state, Saint Pius V encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571. Saint Pius V's ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries, and faithfully observed the spirit of the Dominican Rule that he had professed. Reflection In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life.Saint of the Day, Copyright Franciscan Media

"If, then, the infinite benevolence of God wins our love, certainly His justice commands it; and were we able, as the Saints made perfect are able, to combine the notion of both in their separate perfections, as displayed in the same acts, doubtless our awe and admiration of the glorious vision would be immeasurably increased." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this sixth sermon, Newman opposes the sentimental tendency to portray God as mere benevolence, insisting instead that true religion acknowledges God's perfect justice together with His mercy. Links On Justice, as a Principle of Divine Governance full text: https://www.newmanreader.org/works/oxford/sermon6.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

For the 350th episode of this podcast, Dr Michael Bird reviews the ways in which John's Gospel presents Jesus as equal to God, and then concentrates on the language of 1:18. Is the idea that of Jesus as the "only begotten" of the Father, what would that mean, and how would later theological terminology express what John is teaching? Dr. Bird is Deputy Principal and Academic Lecturer in Theology at Ridley College (Melbourne, Australia). His many publications include What Christians Ought to Believe: An Introduction to Christian Doctrine through the Apostles' Creed and Jesus among the gods: Early Christology in the Greco-Roman World.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4mAwEY0  M.A. in Biblical Exegesis: https://bit.ly/41Duai0 

On today's Bible Answer Man broadcast (04/21/26), Hank shares on the importance of essential Christian doctrine, which sets the line of demarcation between the kingdom of God and the kingdom of the cults.Hank also answers the following questions:Why is giving a blessing in the morning considered a curse in Proverbs 27:14? Pam - Due West, SC (3:01)I divorced while I was an unbeliever, under illegitimate grounds. How long must I stay open to reconciliation? Robert - Sacramento, CA (5:56)Are shows where they hunt for ghosts contain legitimate footage? Are ghosts just demons messing with people? Andrew - St. Louis, MO (15:14)In John 4, what legitimacy does the Samaritan woman have to claim the well? Brian - Valentia, CA (16:46)How can you witness to someone with Alzheimer's? Ezekiel - Lincoln, NE (22:38)

With the Pope once again in the global spotlight, questions about his authority—and the authority of the church he leads—are drawing renewed attention.Both the Roman Catholic Church and the Eastern Orthodox Church claim an unbroken line of leadership stretching back to the apostles. According to this view, today's bishops—and ultimately the Pope—stand in direct succession to the apostle Peter.But how strong is this claim?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines whether there is credible historical evidence for an unbroken chain of authority—and whether such a lineage, even if proven, would establish theological authority.Dr. Bernard discusses:The origins and development of apostolic succession claimsThe biblical role of Peter in the early churchThe difference between historical continuity and doctrinal authorityWhy apostolic teaching—not just succession—is essential to the identity of the churchThis timely episode brings clarity to a complex and often misunderstood topic, helping listeners evaluate competing claims through the lens of Scripture.If you've ever wondered how to assess claims of church authority—or what truly defines the New Testament church—this episode offers thoughtful, balanced, and biblical insight.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In today's episode of Uncommon Sense with Ginny Robinson, I'm sharing my thoughts on a range of current events, along with answering a few listener questions.We'll be discussing recent developments and conversations surrounding Donald Trump, the ongoing discussions around the Epstein files, and a widely talked-about moment involving Pete Hegseth and his public citation of a fake Bible verse from Pulp Fiction. CRINGE.I also take time to talk about something deeper than headlines: the importance of both men and women returning to a biblical worldview, embracing truth, and honoring God-ordained gender roles in a culture that often blurs or rejects them entirely.--https://www.bible.com/

Today's guest host is Joao Chavez and he speaks with BSIR scholars Paul Fiddes and Raimundo Baarreto on everyday christianity with global voices. João B. Chaves joined the Department of Religion at Baylor University in the fall semester of 2023. His research focuses on the history of religion in the Américas, the influence of U.S. Protestantism in Latin America, and the development of Latin American/Latinx religious networks in the United States. Dr. Chaves is an award-winning author whose books include The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer University Press, 2022), and Remembering Antônia Teixeira: A Story of Missions, Violence, and Institutional Hypocrisy (Eerdmans, 2023), co-authored with Dr. Mikeal Parsons. Dr. Chaves also co-edited a book with Dr. T. Laine Scales, titled Baptists and the Kingdom of God: Global Perspectives (Baylor University Press, 2023). Paul S. Fiddes took first class degrees in English Language and Literature (1968) and in Theology (1970) at the University of Oxford (St. Peter's College), followed by a D.Phil from Oxford (1975), and was awarded the D.D. of the University of Oxford for published work in 2004. At Regent's Park College, Oxford, he was successively Research Fellow in Old Testament and Hebrew (1972–75), Fellow in Christian Doctrine (1975–89), Principal (1989–2007), Professorial Research Fellow and Director of Research (2007–2018) and Senior Research Fellow (2018 to the present). He was also Lecturer in Theology at St. Peter's College, Oxford (1979-85). He was Chairman of the Board of Faculty of Theology of the University of Oxford from 1996–98, and received the title of Professor of Systematic Theology from the University of Oxford in 2002. He is Doctor Honoris Causa of the University of Bucharest, and Honorary Fellow of St. Peter's College, Oxford. He was elected a Fellow of the British Academy in 2020. He was ordained as a minister in the Baptist Union of Great Britain in 1972, and has extensive ecumenical concerns, including being a Canon Emeritus of Christ Church Cathedral, Oxford and Prebendary of St Endellion in North Cornwall.  Raimundo C. Barreto is an associate professor of World Christianity at Princeton Theological Seminary, where he has been teaching since 2014. He holds a bachelor's degree in theology from Seminário Teológico Batista do Norte do Brasil, an MDiv degree from McAfee School of Theology at Mercer University, and a PhD in religion and society from Princeton Theological Seminary. Before coming to Princeton, he taught at various institutions in Brazil and was the director of the Division on Freedom and Justice at the Baptist World Alliance. Barreto is the author of Protesting Poverty: Protestants, Social Ethics, and the Poor in Brazil (Baylor University Press, 2023) and Base Ecumenism: A Latin American Contribution to Ecumenical Praxis and Theology (Augsburg Fortress, 2025). He is working on a new book titled Christians in the City of São Paulo: The Shaping of World Christianity in a Brazilian Megacity (Bloomsbury). He is also the co-editor of the Journal of World Christianity, the general editor of the World Christianity and Public Religion Series published by Fortress Press (2017–24), and a convener of the World Christianity Conference since 2018. In addition to his publications, which include numerous journal articles and book chapters, he has served on boards and committees of various organizations, including the Conference of NGOs in Consultative Relationship with the United Nations (CoNGO), Hispanic Theological Initiative (HTI), Overseas Ministries Study Center (OMSC), Baptist World Alliance (BWA), Aliança de Batistas do Brasil, American Baptist Churches (ABCUSA), the Alliance of Baptists, the National Council of Churches USA, and the World Council of Churches (WCC).

Full Text of Readings Wednesday of the Second Week of Easter Lectionary: 269 The Saint of the day is Saint Caesar de Bus Saint Caesar de Bus' Story Like so many of us, Saint Caesar de Bus struggled with the decision about what to do with his life. After completing his Jesuit education he had difficulty settling between a military and a literary career. He wrote some plays but ultimately settled for life in the army and at court. For a time, life was going rather smoothly for the engaging, well-to-do young Frenchman. He was confident he had made the right choice. That was until he saw firsthand the realities of battle, including the Saint Bartholomew's Day massacres of French Protestants in 1572. Saint Caesar de Bus fell seriously ill and found himself reviewing his priorities, including his spiritual life. By the time he had recovered, Caesar had resolved to become a priest. Following his ordination in 1582, he undertook special pastoral work: teaching the catechism to ordinary people living in neglected, rural, out-of-the-way places. His efforts were badly needed and well received. Working with his cousin, Caesar developed a program of family catechesis. The goal—to ward off heresy among the people—met the approval of local bishops. Out of these efforts grew a new religious congregation: the Fathers of Christian Doctrine. One of Saint Caesar de Bus' works, Instructions for the Family on the Four Parts of the Roman Catechism, was published 60 years after his death. He was beatified in 1975 and canonized in 2022. Reflection “Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. There were no such programs in Caesar's day until he saw a need and created them. Other needs abound in our parishes, and it's up to us to respond by finding ways to fill them or by joining in already established efforts.Saint of the Day, Copyright Franciscan Media

A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.* Join us for this thought-provoking and insightful sixth installment in our series, as Brother Harry Tennant presents an outstanding expositional study on the foundational question: "Who is King?" This wonderful and revealing presentation traces the biblical theme of God's Kingdom from the peace of Eden, through humanity's rebellion, to the glorious hope found only in Jesus Christ. Discover why true peace is impossible without God's reign and how Christ alone provides the ultimate answer to our world's deepest needs.**Chapters:**00:00 - Introduction: Who is King?00:38 - The Original Peace and Rebellion02:29 - The Dominion of Sin and Death04:36 - The Prayer for God's Kingdom to Come05:57 - The Meaning of Hallowing God's Name09:45 - The Power in the Names of Jesus and Christ12:12 - The Names of God: Almighty and Yahweh16:43 - God's Covenant Name and His Promises20:01 - God's Chosen Method: The Nation of Israel23:08 - Objections and God's Purpose for Israel26:43 - Israel as the Kingdom of God30:29 - The Throne of David and Human Frailty32:08 - The Division and Fall of the Kingdoms33:31 - A Kingdom Overturned, A Promise Given34:34 - Lamentation and Hope35:27 - Conclusion and Call to Action**Bible Verses Referenced:**

Philip Clayton has been one of the most important conversation partners in my theological life — we literally worked out some of this stuff together at Claremont — so sitting down with him to trace the whole architecture of his thought from the beginning felt less like an interview and more like a reunion at the whiteboard. We started where Philip started: the secular believer, that figure he described in his Yale dissertation who carries doubt not as a problem to be solved before the real theology begins, but as the very medium through which faith moves. From there we mapped his six-level structure for how beliefs actually work — spoiler: about five percent of what Christians believe falls into the "demonstrably true" category, and the rest is a lot more interesting and honest than most of us admit. Philip walked us through what he learned from Pannenberg about doctrine as hypothesis, the racetrack-and-motorcycle story behind his concept of theological "traction," and why the shift from reductionism to emergence in contemporary science matters so much for anyone trying to think seriously about God and the world. We got into panentheism — why it's more compelling than classical theism, what it means for divine action, and how a Korean doctoral student's research on comfort women completely changed the way Philip thinks about where God shows up in the world. By the end, we were talking about what he calls a new architecture for Christian doctrine: not a final set of answers, but a set of questions a follower of Jesus simply has no choice but to keep returning to. This one is the long game. Pour something good. You can WATCH the conversation on YouTube Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! ⁠UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins⁠⁠ The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.

“Scripture will correct the councils.” It sounds simple, even reassuring. But once you slow down and ask how that correction actually happens, the clarity starts to unravel.This episode follows that question all the way down. The Bible does not speak out loud—it must be read. And reading always means interpretation. So when two sincere Christians, both appealing to Scripture, arrive at different conclusions… who decides what is true? What actually settles doctrine, worship, and practice?We move beyond slogans and into the real mechanics of biblical authority. What does it mean to “submit everything to the Word” if there is no agreed way to identify the right interpretation? Why do disagreements persist even among people who are equally committed to Scripture? And what happens when the principle meant to unify ends up multiplying divisions?Along the way, we explore the deeper philosophical and historical layers beneath the debate. We look at the burden of proof required to overturn long-standing Christian practice, and why Chesterton's fence reminds us that tearing down inherited structures without understanding their purpose can leave us with less clarity, not more. We also examine the authorities Protestants often rely on in practice—confessions like the Westminster Confession of Faith, trusted pastors, and study Bible notes—and ask whether these function as a kind of tradition, even when they are not named as such.From there, we widen the lens. Why has sola scriptura, in practice, coincided with endless denominational fragmentation? And how does that compare with the Orthodox Christian claim that the faith has been preserved, lived, and handed down continuously from the apostles within the life of the Church?This isn't a surface-level debate. It's a direct confrontation with the question that sits underneath all theology and all disagreement:Who gets to decide?If you've wrestled with Scripture, authority, church history, or the tension between personal interpretation and historic Christianity, this conversation will challenge you to think more carefully—and more honestly—about where Christian authority ultimately rests.Subscribe for more thoughtful conversations, share this episode with someone who loves theology, and join the discussion: where do you believe the final authority in Christianity should be found?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

A @Christadelphians Video: *Description:*In this thought-provoking and insightful episode, we respond to the tragic events at Bondi Beach, exploring the deep and special bond between Christadelphians and God's chosen people, Israel. Join us for an outstanding, expositional look at our shared hope, the prophetic significance of current events, and our message of solidarity and hope for the Jewish nation.*Chapters:*00:00 - Introduction & Welcome00:29 - The Christadelphian Watchman's Response00:45 - Our Special Bond with the Jewish People01:38 -

A @Christadelphians Video: *Inspiring Title:* Inspiring End of Year Report 2025: *A SPECIAL SHOUT OUT TO OUR SUPERB TALENTED GRAPHICS TEAM WHO CREATE THE SUPER ARTWORK THAT ACCOMPANIES ALL OUR VIDEO MATERIAL**Description:*In this thought-provoking final Watchman Report of 2025, we provide an insightful and expositional review of a remarkable year. Join us for a revealing look at how global events—from the Holy Land to Ukraine—align with Bible prophecy, confirming the nearness of our Lord's return. We explore the outstanding truth of angelic oversight in the affairs of nations and find wonderful encouragement for our faith as we anticipate God's Kingdom.*Chapters:*00:00 - Introduction & Welcome00:20 - Thank You & 2025 Success01:14 - Looking Ahead to 202601:39 - Fundamental Understanding of Prophecy02:16 - An Invitation to Contribute02:37 - Final Report for 2025 Begin03:05 - Review of 2025's Remarkable Events03:47 - Focus on the Holy Land & Antisemitism04:55 - The Russia-Ukraine War06:03 -

"... we shall find it difficult to estimate the moral power which a single individual, trained to practice what he teaches, may acquire in his own circle, in the course of years. While the Scriptures are thrown upon the world, as if the common property of any who choose to appropriate them, he is, in fact, the legitimate interpreter of them, and none other; the Inspired Word being but a dead letter (ordinarily considered), except as transmitted from one mind to another." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this fifth sermon, Newman contends that Christian truth spreads and endures in the world primarily through the personal character of holy individuals, rather than through the influence of institutions or intellectual arguments alone. Links Personal Influence, the Means of Propagating the Truth full text: https://newmanreader.org/works/oxford/sermon5.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

What is the biblical relationship between the Father and the Son? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains how Oneness Pentecostals understand this vital question. Drawing from his book The Oneness of God, he unpacks the statement, “Although we do not believe that the Father is the Son, we do believe that the Father is in the Son.”Looking at key passages in the Gospels, Dr. Bernard shows how Scripture reveals the Father working in and through Christ, upholding both the full deity and genuine humanity of Jesus.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Are you ready to help your women's ministry flourish with strong, rooted faith? In the latest episode of the Women's Ministry Toolbox Podcast, Cyndee Ownbey dives deep into why theology—the study of God—is absolutely essential for vibrant women's ministries.Discover 5 practical ways to incorporate rich theology into your women's ministry. From choosing sound resources to creative event ideas and worship, empower women to know and apply God's Word. Listen now for actionable inspiration!Show notes available at https://womensministrytoolbox.com/why-theology-is-essential-for-every-womens-ministry/Purchase your copy of Women's Ministry Essentials today at your favorite online retailer. Thank you for listening to the Women's Ministry Toolbox Podcast. You'll find additional women's ministry resources below.Women's Ministry Toolbox Resources: Sign Up for My Email List - https://bit.ly/wmtbemail Website – https://womensministrytoolbox.com/ Online Store – https://womensministrytoolboxshop.com/ Online Training – https://womensministrytoolbox.teachable.com/ Facebook Page - https://www.facebook.com/womensministrytoolbox/ Facebook Group - https://www.facebook.com/groups/womensministrytoolboxcommunity/ Women's Ministry Essentials on Amazon - https://www.amazon.com/shop/wmtoolboxYou can connect with Cyndee via Facebook, Instagram (@womensministrytoolbox), and email (cyndee@womensministrytoolbox.com).

Has the Church Replaced Israel in God's Plan?Apostolic Life in the 21st Century with Dr. David K. BernardIn light of ongoing global attention on the nation of Israel, many Christians are revisiting an important theological question: Has the church replaced Israel in God's plan, or does God still have a future purpose for the Jewish people?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard offers a thoughtful, biblically grounded answer rooted in passages such as Romans 9–11 and Galatians 4. He explains that the church is the ultimate fulfillment of God's redemptive plan, with Israel playing a vital role in bringing forth the Messiah, Jesus Christ. Through Christ, God's promises are fulfilled not by ethnicity, but by faith, as both Jews and Gentiles are invited into the church through the work of the Holy Spirit.At the same time, Dr. Bernard clarifies that this truth does not mean God is finished with the nation of Israel. Scripture indicates that God still has a purpose and plan for their salvation.This episode brings biblical clarity and balance to a complex and often emotional topic. If you're seeking a scriptural perspective on Israel, the church, and God's plan of salvation, this conversation is essential listening.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In this book, What God Would Have Known: How Human Intellectual and Moral Development Undermines Christian Doctrine (Oxford University Press, 2024), Professor J. L. Schellenberg links facts about human intellectual and moral development to what any God who existed at the time of Jesus would have known, and on the basis of that connection, it crafts twenty new arguments for the conclusion that classical Christian doctrine is false. These arguments represent what Schellenberg calls “the problem of contrary development.” Human origins in deep time, human religion, the formation of the New Testament, human psychology, violence, sex, and gender—advances in our understanding on all these fronts are brought into interaction with the doctrines of sin, spiritual helplessness, salvation, the divinity of Jesus, the Holy Spirit, and revelation, with the result that the latter are shown to be vulnerable to refutation in new ways. The book concludes by developing, in connection with its results, two Christian versions of the problem of divine hiddenness and an argument against the existence of God from the historical success (but salvific failure) of Christianity. By taking account of all these things, philosophers can bring a better balance to work on Christianity in philosophy, negotiating a shift from Christian philosophy to the philosophy of Christianity. JL Schellenberg is Professor of Philosophy at Mount Saint Vincent University and adjunct professor in the Faculty of Graduate Studies at Dalhousie University, both in Halifax, Nova Scotia. He did his doctorate in philosophy at Oxford, resulting in the book, Divine Hiddenness and Human Reason (Cornell, 1993), which introduced a new argument against the existence of a personal God known as the hiddenness argument. … Carrie Lynn Evans is a PhD candidate at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this insightful series, Kevin Conner teaches about what it means to be ‘in Christ' rather than ‘in Adam'.  These messages were given at Waverley Christian Fellowship in 1989. We hope you enjoyed today's teaching. Be sure to visit kevinconner.org where you can access immediate PDF downloads of all of Kevin Conner's books, as well as his video training courses including ‘The Key of Knowledge Seminar' and ‘Foundations of Christian Doctrine'." We are pleased to announce that LOGOS Bible software now has many of Kevin's books integrated into their software, including his best-selling book, ‘Foundations of Christian Doctrine'. Visit www.kevinconner.org/logos for more information.

Clear answers to common misconceptions about Catholicism... In this episode of Draw Near, we begin clearing up some of the most common Catholic misunderstandings or assumptions. Misconceptions explained in this episode: Catholicism is about rules and rituals, not a personal relationship with Jesus. Catholics don't read the Bible and rely on tradition instead of Scripture. Catholics believe you earn salvation by works instead of being saved by grace. Throughout the episode, we look at key biblical passages and show how the Catholic Church has faithfully taught the fullness of Christ's message. This episode isn't a deep dive into every question; it is an invitation to understand what the Catholic Church truly teaches, where those teachings come from, and why they matter. If there's a specific misconception or teaching you'd like explored further, submit it here—we'd love to continue the conversation. Book Fred and/or Kara to speak by visiting the Draw Near "booking page." Click here to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook!. Follow us on Instagram! Who are "Fred and Kara?" Find out by visiting our home page. Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell

In this insightful series, Kevin Conner teaches about what it means to be ‘in Christ' rather than ‘in Adam'.  These messages were given at Waverley Christian Fellowship in 1989. We hope you enjoyed today's teaching. Be sure to visit kevinconner.org where you can access immediate PDF downloads of all of Kevin Conner's books, as well as his video training courses including ‘The Key of Knowledge Seminar' and ‘Foundations of Christian Doctrine'." We are pleased to announce that LOGOS Bible software now has many of Kevin's books integrated into their software, including his best-selling book, ‘Foundations of Christian Doctrine'. Visit www.kevinconner.org/logos for more information.

In this insightful series, Kevin Conner teaches about what it means to be ‘in Christ' rather than ‘in Adam'.  These messages were given at Waverley Christian Fellowship in 1989. We hope you enjoy today's teaching. Be sure to visit kevinconner.org where you can access immediate PDF downloads of all of Kevin Conner's books, as well as his video training courses including ‘The Key of Knowledge Seminar' and ‘Foundations of Christian Doctrine'." We are pleased to announce that LOGOS Bible software now has many of Kevin's books integrated into their software, including his best-selling book, ‘Foundations of Christian Doctrine'. Visit www.kevinconner.org/logos for more information.”

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

In this insightful series, Kevin Conner teaches about what it means to be ‘in Christ' rather than ‘in Adam'.  These messages were given at Waverley Christian Fellowship in 1989. We hope you enjoy today's teaching. Be sure to visit kevinconner.org where you can access immediate PDF downloads of all of Kevin Conner's books, as well as his video training courses including ‘The Key of Knowledge Seminar' and ‘Foundations of Christian Doctrine'." We are pleased to announce that LOGOS Bible software now has many of Kevin's books integrated into their software, including his best-selling book, ‘Foundations of Christian Doctrine'. Visit www.kevinconner.org/logos for more information.”

In this insightful series, Kevin Conner teaches about what it means to be ‘in Christ' rather than ‘in Adam'.  These messages were given at Waverley Christian Fellowship in 1989. We hope you enjoy today's teaching. Be sure to visit kevinconner.org where you can access immediate PDF downloads of all of Kevin Conner's books, as well as his video training courses including ‘The Key of Knowledge Seminar' and ‘Foundations of Christian Doctrine'." We are pleased to announce that LOGOS Bible software now has many of Kevin's books integrated into their software, including his best-selling book, ‘Foundations of Christian Doctrine'. Visit www.kevinconner.org/logos for more information.”

Send us a textThis stuff blew my mind, especially as he argued for the most reasonable expectation that there would be an infallible authority in the revealed religion of Jesus Christ. I have three parts:1) The basic concept of the development of an idea, specifically Christian doctrine2) The reasonable expectation for an infallible authority3) The criteria for authentic development.

Newman's ​Essay on the Development of Christian Doctrine​ is perhaps his greatest contribution to theology. In this essay, Newman considers why "development" is an important lens through which to understand the Church and her teachings.    Topics Covered: How ideas and doctrines tend to evolve over time How Newman avoids historicism  The inexhaustible richness of Christ Links:   Podcast: WOF 511: Newman as a Catholic (3 of 12) Read: An Essay on the Development of Christian Doctrine Article: Development or Corruption Video: Development of Doctrine: What it is and Why it Matters Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.