Podcast appearances and mentions of William Carey

Welcome back to another episode of the unSeminary podcast. We're talking with Andrew Hopper, Lead Pastor of Mercy Hill Church in North Carolina. Planted in 2012 with just 30 people, Mercy Hill has grown into a multi-campus, fast-growing church known for its gospel clarity and sending culture. In this conversation, Andrew shares why adoption and foster care have become central expressions of Mercy Hill's mission—and how those practices flow directly out of the gospel. He also unpacks the heart behind his book, Chosen: Building Your Family the Way God Builds His. Is your church unsure how to engage big social needs without drifting from the gospel? Are you looking for a way to mobilize people beyond church walls while keeping discipleship front and center? Andrew offers a clear framework for doing both. Doing good as a sign of the kingdom. // Andrew addresses a common tension churches feel between community engagement and disciple-making. Mercy Hill refuses to treat these as competing priorities. Acts of service—whether foster care, adoption, or family restoration—are not the kingdom itself but signposts pointing to it. Meeting tangible needs creates openings for gospel conversations. These ministries don't replace evangelism; they amplify it by demonstrating the heart of God in visible ways. A church’s collective heartbeat. // Mercy Hill's deep involvement in adoption, foster care, and family restoration didn't start as a top-down strategy but emerged organically from the gifts and passions within the church. Many leaders and members have adopted children themselves, shaping the church's collective heartbeat. Rather than attempting to address every social issue, Mercy Hill chose to focus deeply on a few—believing churches are most effective when they lean into the specific good works God has prepared for them. This focus has mobilized hundreds of families and created a powerful witness in their community. Rope-holding and shared responsibility. // Not everyone is called to adopt or foster, but everyone can hold the rope. Drawing from the William Carey analogy, Mercy Hill equips members to support families on the front lines through prayer, childcare, meals, financial help, and presence. Over time, they've learned that rope-holding works best when built on existing relationships rather than formal assignments. The goal is to ensure no family fights alone in what Andrew describes as intense spiritual warfare. Big vision with baby steps. // Mercy Hill isn't afraid to cast a bold vision—whether for global missions, adoption, or church planting—but they pair that vision with accessible next steps. Prayer nights, giving opportunities, short-term service, and relational support allow people to grow into greater obedience over time. High challenge without guilt creates healthy discipleship. Why Andrew wrote Chosen. // Andrew wrote Chosen: Building Your Family the Way God Builds His not to promote a program, but to give churches a theological foundation for engaging adoption and foster care. The book weaves together Andrew's family story, Mercy Hill's journey, and a deeply gospel-centered motivation rooted in Scripture. Designed to be used individually or in groups, Chosen includes discussion questions and practical guidance for churches or small groups wanting to explore this calling in community. Andrew's prayer is that the book would catalyze thousands of Christian families to participate meaningfully in caring for vulnerable children and families. Gospel-driven motivation. // Underneath everything is Andrew's conviction that gospel motivation outlasts guilt. Behavior rooted in grace goes further than behavior driven by pressure. Adopted people adopt people. Chosen people choose people. That theological clarity fuels Mercy Hill's sending culture, their community impact, and their ongoing growth. To explore Andrew's resources on adoption, foster care, and grab his book, Chosen, visit andrewphopper.com/chosen or follow him on Instagram @andrewphopper. You can learn more about Mercy Hill Church at mercyhillchurch.com. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. We have got a multi-time guest on, and you know what that means. That means that I really respect, deeply admire, and want you to listen up, and today is no exception. Excited to have Andrew Hopper with us. He is the lead pastor of a church that they should be following, that you should be following. He’s a lead pastor of Mercy Hill Church with five locations, if I’m counting correctly, in North Carolina, and is repeatedly one of the fastest growing churches in the country. I love this church on many levels. They’re centered on the gospel and have a radical commitment to sending people to the nations. They have a desire to make disciples and multiply churches. Andrew, welcome to the show. So glad you’re here.Andrew Hopper — Man, I’m so pumped to be here. Love the podcast. Really appreciate it, man.Rich Birch — Yeah, I’m honored that you would come back. For folks that that don’t know Mercy Hill, give me a bit of a kind of an update. Tell us a little bit about the church.Andrew Hopper — Yeah.Rich Birch — Maybe update us from last time you were on.Andrew Hopper — Yeah, man. So just real quick, planted in 2012. We had 30 people, all you know kind of young professional age, and man, just really believe that God could do something incredible ah through, you know just through our our open hands, and he did.Andrew Hopper — And so it’s been 13 years. It’s crazy. We’ve been sort of pushing the same boulder up the same mountain for 13 years, just flywheel kind of concept and keep pushing. And ah the Lord has done an incredible thing, like you said, five campuses. And man, just moved into a new home and hub. That was from last time we had a chance. That’s been really great. Andrew Hopper — We were in a rented location for a long time as our main like broadcast campus. We’re a video-based multi-site. And so um it’s ah it was a three or four-year journey to raise the money and build this new facility. But we’re in, and the Lord has really blessed that with tons of new people, highest baptisms, sent ones, first time guest numbers, all everything that we’ve done. This has been a, you know, we’ve gone been on a ride – praise God for that. It’s it’s, um, it’s for his sake and his renown, but this year has been unlike the others. So it’s been…Rich Birch — Yeah, you were saying beforehand, it’s like 30 or something like 30 some percent year over year growth. That’s insane to keep up with.Andrew Hopper — It is man. And the, and the giving does not, uh, you know, the giving doesn’t happen.Rich Birch — Reflect that yet.Andrew Hopper — So it’s, it’s like, we’re trying to do ministry on a budget of a church that’s 3000, but a church that’s running 4,500. And it’s like, how do you do that effectively without killing everybody?Rich Birch — Nice.Andrew Hopper — All your staff, I mean, so, but we’re, we’re learning, man, we’re figuring it out. It’s fun. We got, we just planted our sixth church. So that’s apart from the campuses. This is first time, Rich, we’ve planted a church in our own city.Rich Birch — Oh, nice. That’s cool.Andrew Hopper — It’s been really, a really cool dynamic and it’s been fun. He’s doing great. Man, it was a college student that we met when he was 19 years old at North Carolina AT&T 10 years later. He’s an elder here. He’s done a lot of different things. And man, he goes and plants a new church in Greensboro about five minutes from one of our campuses and they’re doing great.Rich Birch — Wow. Yeah, that’s so good. Well, the thing, there’s lots I love about Mercy Hill, but one of the things that I’ve loved about your church from the you know the chance we’ve had to journey a little bit over the years about it is you just have real clarity around the mission, this idea of making disciples, multiplying churches. It’s like that has been rock solid from the beginning. When you think about we want churches to have discipleship at its core, this idea of a church that actually grows people up in their relationship with Christ. What matters most at the foundation? How are you keeping that so foundational to you know what’s happening at Mercy Hill?Andrew Hopper — Yeah, I think um I think that we always sort of bought into kind of what we see in Acts 2 as a little bit of a flywheel. We call it gather, group, give, go. A lot of churches have something like that.Andrew Hopper — The the difference, I think, at Mercy Hill a little bit than what I see ah in in in a lot of churches that we help mentor and coach is that 2020 hit and everybody was like, man, what is a church? What is discipleship? What are we going to do now? And and people were kind of… And I do think it was and it wasn’t, you know, it wasn’t just me. I mean, our, you know, our executive pastor Bobby, he was really integral in this. We sort of really doubled down on no, I kind of think the church is going to come back. Rich Birch — Right.Andrew Hopper — And I kind of think what we were doing is sort of what our church is set up to do. It kind of a brand thing. We are sort of a big box sending brand. And that, you know, for us, when we look at Acts 2, we’re like, dude, the gathering, there’s no more there’s no more important hour for discipleship and evangelism. And I know there’s a lot of things written against that. And people are kind of almost like downplaying it. Andrew Hopper — We’re just like, man, we just don’t believe it. We believe people need to be in a group. You know, we they need generosity is lead step in discipleship, give. And we got to teach people that there’s a mission bigger than themselves. And if we do that, it’s going to funnel more people into the gathering. Andrew Hopper — So I think fundamentally what I would say, we need to get, you know, we could talk about our value, you know we can talk about values to gospel and [inaudible] identity, but I think landing on you know, it’s very hard now to, to not get a word salad book form or thing. When you ask somebody, how are you making disciples? It can just be like…Rich Birch — Right. Very vacuous. Who knows what that means? Yeah.Andrew Hopper — For us, it’s just been a very clear, simple process.Rich Birch — Right.Andrew Hopper — Like, man, we believe if someone is in the gathering, if they’re in relationship, if they’re being pushed on generosity, and if they’re living for a mission bigger than themselves, that’s a current of maturity that will move them. They just get in the stream, they’ll move.Rich Birch — Yes. Yeah. Yeah. It’s so good.Andrew Hopper — that’s kind of So you know for us, I think that’s as, you know we’ve we’ve tried to simplify things there.Rich Birch — Yeah. And, and your last episode, I’ve pointed a ton of people to it, uh, to really, and we really unpack a lot of what you talked about there in more detail.Andrew Hopper — Right. Yeah.Rich Birch — You’re going to want to go back and, uh, and listen to that. You’ve reached as a church, you’ve reached a lot of people who don’t grow up in church that it’s like, there’s a lot of people who are there. You know, we used to say we ain’t your mama’s church, but mama didn’t go to church, you know? So, you know, and it’s been a long time that people were there. What challenges have you seen, you know, helping move people from curiosity into real ongoing discipleship? So like, I think there are, we’re seeing a swell of attendance across the country. People are like, oh, I’m kind of interested in this, but we got to move them from just, oh, this is something interesting to like, oh, I’m actually want to grow my relationship with Jesus.Andrew Hopper — Yeah, I mean, and it’s it’s funny too, Rich, you probably have a better bird’s eye view of this than I do. But I feel like churches that have been faithfully growing for like the last 10 years, they’re not really doing a lot different now. Or even though there’s this big swell happening, what I do think is that some churches have sort of decided like, oh, clarity does matter.Rich Birch — Yes. Yeah, that’s true.Andrew Hopper — And don’t try to be friends with the culture. We’re going to speak in and be prophetic. And, you know, even even to the you know Proverbs 25:26 says, you know, there’s there there’s no there’s no benefit in a muddied spring. You know, it’s like you got to be sort of you got to figure out if we’re going to be clear.Andrew Hopper — So, I you know, for me, I think like and you’re right, we do reach most of the people that we reach that are in the camp that you’re talking about our college age. We reach a lot of people, though, ah that are, you know, they’re they’re coming back to the faith because they’re a southerner.Rich Birch — Sure.Andrew Hopper — You know, they they kind of they kind of were, you know, they they did have some church in their background. They’re coming back. Their kids are not only born, but they’re realizing they’re sinners and they don’t have answers. They’re trying to figure that out.Rich Birch — Right. Right.Andrew Hopper — They’re coming back to church.Andrew Hopper — And, you know, I think the biggest thing that moves people from like interest into a decision point is just being very clear on this is what the gospel is. This is the life it compels you to. Are you going to be in or out?Andrew Hopper — One of the things we say at Mercy Hill a lot is like, man, if you’re if you’re just intrigued, you know, if you’re interested, you’re not going to stay at Mercy Hill because we’re never going to let you, you’re going to get pushed every week. And it’s like, man, people are not really in or like that. I’m not going to do that. You know, they’re just like, no I’m not going to sit here and get like pushed every single week on something I don’t really… And the flip side is when people say, all right, you know what? Stake in the ground. I’m in.Rich Birch — Yeah, we’re doing this, yep.Andrew Hopper — I wanna look like this, I want to build my life on this. It’s like, well, now, you know, it’s it’s man, I’m hopefully, you know, putting tools in the belt every single week to live that life.Rich Birch — Yeah. Yeah, it’s good. I do think there was a time where people wandered into our churches where I don’t think that happens as much anymore. I think people, when they arrive, they come with questions, with live active questions that they’re trying to wrestle with, kind of regardless of where they’re they’re at in their journey.Andrew Hopper — Yeah.Rich Birch — And they’re what you to your point around, you know, there’s no benefit in a muddy stream. People aren’t looking for anything that sounds like, well, what do you think? Because the reason why they’re there is because they’re asking questions. And so, you know, they’re they’re looking for clarity, like I think you’re saying. Rich Birch — Well one of the things I love about your church is there’s a high commitment to, you’re you’re you’re tearing down what I think is a false dichotomy. Sometimes I think when churches come to this idea of outreach or making a difference in their community, there’s this there can be this gap or false dichotomy between doing good in our communities and making disciples. Like we gave that up at some point. We were like, you can’t, you know, we can’t do both of those things for some reason. Why, why did we do that? Why did we, as churches say, we can’t both make a difference in our communities and also make disciples?Andrew Hopper — Yeah, I think it’s, I actually have a lot of sympathy for the fundamentalist leaning. I know it sounds a little bit weird. Rich Birch — No, that’s fine.Andrew Hopper — Churches that led from the, you know, from the good do good in your city kind of thing. I don’t think they’re right, but I do have sympathy for that because I understand how quickly that sort of, you know, is so hijacked by liberal, by theological liberalism to where it’s finally man we’re digging wells and wherever but we’re not talking about who the true source of living water is. Like we don’t want to be offensive we just want to do good without speaking the whole you know you know live your life as a Christian only use words if necessary, whatever, you know. And and I so I understand why people kind of fled and have fled that.Andrew Hopper — Like, you know, I’ve even had our church before when I when I talk about adoption or we we have a ministry, and a ministry called No More Spectators. We’re like moving people towards community ministry. And we had people kind of going on like, oh, my gosh, this seems like a sign of like churches start going this way and then they lose the gospel.Andrew Hopper — And I’m like, well, the reason you’re kind of feeling like that is because a lot of churches have done that. You know, you’re not [inaudible] like that just out of nowhere. Now, of course, I think it’s a little bit immature and we’ve got to push through. The way we talk about it, Rich, is, man, we want to do good in our community as signs of the kingdom coming.Andrew Hopper — They are not building the kingdom. You know, if we go repaint a house or house a homeless person, one day that person would parted with that house, whether they, you know, get messed up and leave or whether they do great and then would die one day, you know.Andrew Hopper — Or, if we have, ah you know, if we go and, and you know, we’re going to, for example, we have ah ah a family in our church that they need a ramp built because, man, the the brother is struggling with MS and he’s, they’re they’re fighting it like Christians do. We’re going to go do that. You know, we’re going to go build that ramp. That ramp’s going to rot and die one, you know, rot and rot away one day. And, you know, whether it’s 100 years from now or whatever.Andrew Hopper — Like it’s not literally the kingdom. But when the outside world sees us engage and, you know, our church will talk about this primarily when we think about community ministry, we think about it in terms of adoption, foster care and families count, which I can talk to you about. I think it’s bringing a sign of the kingdom that is to the community around us to say, hey, this is not the gospel. But it sure points to the gospel. Rich Birch — Right, right.Andrew Hopper — You know, it’s a pretty good signpost of like, yeah, there’s a kingdom coming where kids aren’t separated from their parents, you know. And and so that’s kind of the way that we think about, it’s not, you know, it’s not the kingdom. It’s a sign of the kingdom that is coming.Rich Birch — Yeah, let’s let’s dive in. So adoptions, foster care, families count. These are not small issues. Like you started with like putting a ramp on, painting somebody – those are like, okay, I can organize my head around that. And then we jump to what I think are obviously significant. How, it can be easy, I think, for church leaders it can be easy where, you know, we got a lot of fish to fry in our own backyard. When you see big problems like that, help us unpack that. Why do you as a lead pastor, why are you passionate about these issues? Why are these the things that you’ve chosen?Andrew Hopper — I think it’s, man, I think it’s great. I mean if you can’t if you don’t mind I’ll go back and give you a little bit of context. I’m a context [inaudible]… Rich Birch — Yeah, absolutely. Let’s do it. Yeah. Andrew Hopper — …number one so I always want to frame it in where we’ve been. But the short answer to the question is I think that every church because it is made up of individual believers that have individual gift matrix, you know they’re they’re gifted the church is gifted in a unique way because the people which are the church are gifted in a unique way, right? Andrew Hopper — And so to me, you know, slapping, you know, a top down every single church has to to manifest signs of the kingdom in X way, which, for for example, I’m not to pick on it, but like, you know, the whole diversity church kind of movement. I love you know, if that’s your brand, that’s awesome. That’s great. Go, go bring signs of the kingdom in that area. But you know what people do is they take their thing and then slap it on every single church. You know, this is the sign of the kingdom that you have to manifest.Andrew Hopper — I don’t think that. It takes every kind of church to reach a city because there’s all you know, there’s every kind of people in the city. Right? For us, though, and I think for a lot of churches that that maybe are are made up a little bit like we are, I think there is a lot of meat on the bone for adoption, foster care, families count ministry. And I think churches could be greatly helped by latching on to maybe, you know, something in particular, maybe this, maybe this specifically. How we got there, Rich, was we had we had, you know, huge movement in our church in 2019. I was very convicted.Andrew Hopper — Some of the exponential stuff was coming out, you know, mobilizing people outside the walls of the church. And I really was, man, I was just really affected by that. And I don’t want the dichotomy, you know, I don’t want, well, you your people serve in the church and not outside the church. It’s like, no, most people serve outside the church. If you watch them, they are serving inside the church as well. It’s it’s like a it’s like, man, you know, just just because serving inside the church is not the finish line, don’t demonize it because it is a starting place.Rich Birch — That’s good.Andrew Hopper — So it’s like, I don’t like that kind of whole thing. But but it did affect me to say, OK, what are we doing to push to the outside? So we we we did a thing. You would have loved this, man. But it except for the fact that it didn’t really work that good. OK, it was awesome.Andrew Hopper — It was, we still have the domain name – nomorespectators.com – I had the tagline: Jesus didn’t die to create spectators. He died to create servants, not spectators, workers, not watchers. We, man, you could go to nomorespectators.com and, you know, it was like, it was like a funnel for all of these community ministry opportunities in our city. So it was, you know, people from the housing, you know, authority type stuff would post things. And it was, it was all this kind of, it had a bunch of stuff in it. Andrew Hopper — In the end of the day, great idea. It was a little too complex. Our people latched on to the foster care, pregnancy network, you know, ended up being families count, Guardian ad Litem and adoption. So our guy that was over all that at the time our sending director, which is hard for me to have a good idea that ends up dying hard, okay that’s just tough for me.Rich Birch — You had a great sticky statement and everything. Come on.Andrew Hopper — I’m the king of sunken cost bias. Okay. Like, I’m like, dude. And so finally around 2020, he came to me and he said, bro, I know this is hard for you. Cause it was like a two year initiative. He’s like, this is hard. He said, No More Spectators needs to just turn into Chosen. And it needs to be like, you had this idea for 30 different things. It just, this needs to be our niche, man. You know, we we don’t do a lot of these other things, but we do this really well.Andrew Hopper — And it was hard for me. Ultimately, it was great wisdom by them, not me. And we started going down that road. And partly, I think it’s because, Rich, is heart is near to my heart. I have an adopted daughter. A lot of our staff have adopted kids. We just have a guy right now. Our associate director of first impressions at the Rich campus is in Texas right now, you know, bringing their daughter home.Andrew Hopper — I mean, so it’s just, and so it’s sort of started to morph into, and the the the big thing I’ll say, and I, you know, I’ve been talking a lot here, but the big thing I’ll say is, if you think about the way I just ah described all that, it doesn’t start with the need in the community. It starts with the gift matrix of the church. The poor we will always have with us. Like there there is no there’s no scenario until Jesus comes back that there’s no kids that need to be adopted, you know.Rich Birch — Right, right.Andrew Hopper — And it’s just the reality of it. And so there’s always going to be need in the community. It’s more about, okay, what are the Ephesians 2:10 works that your church, because the church is made up of people who are individually called, what are the you know what are those works that God has set out for your church? Rich Birch — That’s good.Andrew Hopper — And, you know, so for us, we just felt like, dude, this is a a heartbeat thing. Our people got more, they get more fired up. The greatest thing I’ve ever been able to mobilize our people for prayer for is go to the abortion clinic and pray. I mean, a thousand people on their face in the pavement. It’s like, it just strikes a chord with our church and who we are. So we wanna run after that.Rich Birch — Yeah. Well, I love that. And we’re going to dig out a bunch of this, but let’s think about it first from a perspective of somebody who’s maybe attended your church. They just started. They’re they’re relatively new, you know. The idea of something as weighty as adoption or foster care, that’s a big ask. And you know when you yeah how do I experience that as someone who’s just new? What are some ways that I could get plugged in? What does that look like? That, that, cause I, I’m hard, it’s hard to imagine that I go from zero to, to, you know, adoption, you know, how do I end up or flying to Texas to, you know, pick up a kid. That’s a lot. Help me understand. How are you, cause I know you guys are so good at moving people along from kind of where they are to where you’re hoping to – what’s that look like? What’s the kind of, how do you bring people along in this?Andrew Hopper — Man, totally. I think you’re right. I think it’s a combination of big vision on one end and then baby steps on the other. But the big vision matters.Rich Birch — That’s good.Andrew Hopper — Like we don’t want to be scared of the big vision. So, you know, for example, our weekender process, which I know you talked about some, you know, that weekender process, you know, people literally for years, we would give them a passport application in the weekender process. Because we’re like you’re at this church you’re probably going to be overseas at some point on a mission trip. And so to me it’s like people are like dude that probably scares the crap out of people. And it’s like well, I mean we want to make sure they know what they’re getting into, you know. We’re not telling them they got to do that tomorrow… Rich Birch — Right.Andrew Hopper — …but that is the, and then and then there’s all these baby steps, right? Like hey come to you know, every February we do Sent weekend. Come to the prayer night. Like that’s a baby step. That’s not you getting on a plane to go to Nepal. But you know hey we’re doing this missions offering at the end of the year, like maybe get you know. So there’s all these I would say that our the way we think about Chosen ministry, which again: adoption, foster care, families count, and rope holding, which is a big part of this discussion… Rich Birch — Okay. Andrew Hopper —…is that way. It’s big vision on the front end so we’re never going to tell somebody, hey you know, I know you could never do this. Like I’ll never…I think people can do it and they should. Or or you know more Christians than are should. At the same time we’re also not guilting anybody. Like so I’m I you know the the first thing I’ll tell people is like, hey, you know we start talking about adoption. I always say always say, hey, we have not lined up a bunch of little kids in the lobby for you to take one home today, okay. And then I’ll tell them, that’s next week.Rich Birch — That’s great.Andrew Hopper — Okay, so yeah but and we we try hard to like put some levity in it. Man, we’re not everybody’s not going to do that. In fact, a minority, of a small minority is going to do it. But everyone can be involved and there are baby steps.Andrew Hopper — So we try to highlight giving, man. Like if you someone adopts from Mercy Hill, we pay 25% of their adoption. Okay.Rich Birch — Wow. Yep.Andrew Hopper — If they’re a member and they’re in a community group, they get 25%. All right, well, you know, we’re going to connect that. Like, man, you you are never going to adopt. You feel like that’s, but it’s like, well, I give $100 a month to the church. Rich Birch — Right.Andrew Hopper — Well, hey, what? You know, you’re you are you are supporting.Rich Birch — We’re making a difference.Andrew Hopper — We do parents night out, you know, for all of our foster and adoptive parents. We do it quarterly. It’s like, hey, those are opportunities to come and serve, man. You can serve the meal you can do. We do rope holding, which I know we’ll probably talk about. But but the the idea of rope holding is just like, man, I’m not going to do this, but I can be in the corner for somebody. They’re in my community group. I want to be their first call if they need a babysitter or they need, you know, a gift card, or whatever they need.Andrew Hopper — So I think, man, we try to do big vision. You know, we’re going we’re going to set a huge vision, you know, for 2030 for 2030. Actually, we just hit our vision for 2025, which is 200 adoptive or foster families. There’s a lot of ways people can be involved with it.Rich Birch — So good. There’s, I think thing I would encourage friends who are listening in, you really should be following Mercy Hill, Andrew, because I do think you’re a very unique communicator where you, and you just described it. And I think to you, it’s just like, that’s just what you do. But this idea of like, you’re calling people to a high bar, but you’re not leveraging shame, guilt. you know, it’s, and I think so many times our language can kind of lean in that direction. Or we can, if we really are trying to push people towards something, or we can just undersell the vision. You know We can be like, oh, it’s not that it’s not that big of a deal. You know It’s not for everybody. So I would encourage people to listen in.Rich Birch — Talk to me about rope holding. How is that, what’s that look like? Unpack what that looks like a little bit.Andrew Hopper — Yeah, so rope so the the the rope-holding analogy, which a lot of your listeners probably gonna already know this, but you know William Carey, Andrew Fuller, William Carey, father of modern missions, he’s he he he makes the statement, “I’ll dangle at the end of the rope in the pit, if you’ll hold the rope,” talking to Fuller. And Fuller held the rope for him. Like, you know, Carey the mission field, Fuller’s raising money, preaching sermons, organizing mission boards. So that’s kind of the picture. Right.Andrew Hopper — So we say, all right, not everybody is going to go down into the pit of foster care adoption, even even families count. I mean, these are these are massive spiritual warfare battlegrounds you know um which is one of the reasons why our church wants to be involved so much. I mean you if you want to talk about getting to the you can do all the rhetoric in the world, brother, you want to get to the very bottom of societal issues, you you be involved in somebody’s story that’s trying that’s trying to get their kids back from the foster care system. You’re trying to help them with that. I mean, every you could fatherlessness, poverty, drug abuse. I mean, everything you can think, you know.Rich Birch — Right.Andrew Hopper — So this this is just spiritual war. So what we tell people is like, hey, man. If we got people that are mobilizing for for adoption and foster care, we better have people in their corne,r because the enemy is going to bring his war machine.Rich Birch — Right.Andrew Hopper — And we see it all the time. I mean, you’re going to see, you know, a family steps in to adopt and you’re going to start seeing them, you know, there can be sickness. They can have marital problems. They can have financial things that come up. They can begin to believe lies, frustrations. I mean, There’s just so they can become, you know, their their heart can start getting hard toward the system. I mean, there’s so many things that come at them. And so what we say is we need people in their corner, right. Andrew Hopper — Now, it’s funny because like the way our church has operated was at first we said, all right, we’re going to we’re going to do, you know, the the community group is going hold the rope for the people. And and that that was fine. The problem is when we really kicked off this ministry, so many people got involved that it became overwhelming to the group. So we said we got to start this… Rich Birch — Right. Andrew Hopper — …rope holding ministry. The rope holder ministry is good. It’s like, what does a rope holder do? They kind of do whatever the person needs them to do. Rich Birch — Right. Andrew Hopper — So there are examples of the rope holding ministry going really well, where it’s like, hey, man, they’re they’re helping with ah child care with the other kids when they’re going to foster care appointments in court. And or, hey, we’re we’re helping you do some things around the house whenever you’re overseas doing your adoption, which is going to put you three weeks in country. You know, there are some good examples like that. Andrew Hopper — But the other thing that we’ve learned is, you know, foster care and adoption families that are that are walking through this, they’re going through a very trying time. And to just pair them with somebody they don’t know and say, hey, look, here’s your supporter, it can be a little bit like, oh, that’s awesome, and then they never reach out to them.Rich Birch — Right.Andrew Hopper — They never reach out – the rope holder’s ready.Rich Birch — Right.Andrew Hopper — But it’s just like, dude, I don’t I don’t know you. And this is a hard time.Rich Birch — Who are you? Yeah, yeah.Andrew Hopper — And so what we’re trying to figure out now as we reboot that rope holder idea is, you know, how how do you kind of integrate relationships they’ve already had? Almost like, hey, do you have this massive pool of people called rope holders? Or when an adoptive family comes up, you say to them, hey, who can we shoulder tap, rope holder for you.Rich Birch — That’s good.Andrew Hopper — And then we’ll train them.Rich Birch — Oh, that’s cool. Yeah.Andrew Hopper — But not have this pool, but say for you, we’ll put them in. So that’s kind of what we’re, so as part of our reboot for 2030, you know, that’s sort of what’s in our mind right now.Rich Birch — Yeah, that’s cool.Andrew Hopper — We have a whole playbook for the way we’ve done it, which anybody, you know, if anybody wants any of those things, they can go to AndrewPHopper.com/chosen. And I can send you any of that stuff we have, but on the rope holder side, you know, just full transparency, we’re still, you know, kind of, of you know, and I’m sure it’ll always be that way that we make an improvement.Rich Birch — Yeah, always trying to make it better. Yeah. And I want to, yeah, at some point in this journey, you decided, hey, we’ve got to put this vision and framework into writing, like we and you actually ended up writing a book, and friends who are listening in, I want to encourage you to pick up a copy of this book. Listen, we’re almost half an hour in. I know you’re interested in this. This is the kind of thing you, Andrew’s a trusted leader. He’s, I’ve had a chance to take a peek at the book. This will be super helpful for you. But, but that’s a lot of effort to put this together into a book. What pushed you from just leading this ministry to ultimately saying, hey, I want to capture this into a resource that could help other people?Andrew Hopper — Well, you know, Rich, I never really saw myself as like a writer, just like a practitioner, man. Let’s just keep keep working on the thing and going.Rich Birch — Right.Andrew Hopper — And truthfully, I got approached. Hey, would you have any interest in writing? You know, New Growth Press is the one that’s editing this book and putting it out. And it was funny, though, because the second I was asked, I was like, man, I know what we should do [inaudible] that should be what we should do. It’s it’s our it’s it’s my story’s family story with our special needs child that we’ve adopted. It’s our church’s journey. But more important than either of those two things, it’s a grounding in the gospel-centered motivation. Because I think that is what is so important. We don’t do guilt motivation. And you know, cute kids and sad, cute kids and and sad stories are good reasons, but they you need a great reason, because it’s hard. Rich Birch — That’s good. Yep.Andrew Hopper — You know, and the great reason is of course, adopted people adopt people. And so we delve way into the helplessness of our spiritual condition, how God adopted us and then how, you know, that provides a deep motivation for us to go and do the same for others.Rich Birch — Can you unpack that a little bit more? Because I think this is, ah to me, a core part of the book that I think is really helpful. Even if you’re maybe listening in, you’re thinking, okay, I’m not sure adoption or foster care is necessarily the thing, but you unpack this idea of gospel rather than guilt. And can you talk us through, you know, how, yeah, just talk us through that part, that concept a bit more. Just double click on that a little bit.Andrew Hopper — Yeah. So, you know, when we think about behaviors that flow from the Christian life, there’s really only two ways to think about it, right? Like one of them is we try to do things in order that God would approve of us, you know, that he would, you know, he would, ah he would, he would let us in his family, you know, those those types of things. And we, you know, this is for a lot of Baptistic world, which I am, this was kind of like, wow, this is really revolutionary, but that was 20 years ago – Keller and all that. You know, we just started understanding what more of a gospel center motivation. Andrew Hopper — Of course, the other way to think about Christian behaviors is you are part of the family because of what Christ has done for you. And the family has a culture. The family works a certain way. There’s fruit that will pop out in your life, not so that you can gain entrance into the vine. That’s not how it works. Like, ah you know, you don’t you don’t produce fruit to get in the vine. You produce fruit because you’re in the vine. Andrew Hopper — And so, you know, when we think about like like Titus 2, for example, we think about how the grace of God appears to all men, teaching us not just salvation, but teaching us to obey his commands. So there’s something about salvation that and is inherent to the gospel-centered motivation of of of going out, living the Christian life. You know, it’s it’s kind of the John Bunyan idea when they said, man, if you, you know, if you keep preaching this gospel message, people are going to do whatever they want to do. And he said, no, if I keep preaching this gospel message, people are going to do whatever God wants them to do. Rich Birch — Right.Andrew Hopper — You know, and so I think what we’ve done in this book is just say, hey, that that is true universally in our Christian life. Like if I’m not tithing and I’m stingy, I can do motivation in two ways. Number one, how dare you, you piece of trash that you never, you know why would you never give? Look what God, you know, blah blah blah, blah, blah, guilt, guilt, shame, shame. Right. Andrew Hopper — Of course, the other way to say is like, man, what kind of riches has God given you in the gospel? And what kind of inheritance do you now have as a son of the king? It’s like, all right, that’s powerful, you know, and it will it will take us places that guilt never can. Guilt will work for a while. You can put fire under somebody and it’ll move them. But if you put it in them, they’ll run through a wall, you know. Rich Birch — So true.Andrew Hopper — And so it’s like it’s like, hey, OK, so you could do it with all these different things. We’ve tried to take this book and do that with adoption to say, all right.Rich Birch — Right.Andrew Hopper — We know James 1:27, we need to care for the fatherless and the orphan. We understand. I mean, dude, there ain’t, when you talk about metaphors, there’s two big ones, marriage and adoption, you know? And so if you want to do adoption well, we can do it from two motivations. One motivation is look how many kids need. That’s all and that’s all true. That moves my heart. You know, look, can you believe this story of this kid? And that’s fine.Andrew Hopper — Of course, you could do guilt, too. Like, how dare you, you know, have this nice, happy family and not go adopt a little poor orphan kid. You know, you could do guilt. All those things will be fine. They’ll put fire under you a little bit. But if you want to put the fire in someone that is going to carry them through the long haul of all this stuff, I think it’s better to start with: All right. There’s kids that need to be chosen. Were you chosen?Andrew Hopper — You know, so like one of the you know, one I’ll give you an example. We know of a family here in the tribe. They’ve got an awesome son that is 20-something years old, kids got Down syndrome, and they adopted him from Ecuador. And his story was one day a carpenter was working on this building and he heard cries coming out of a dump, like a trash heap. This child had just been born and been left you know with his deformities had just been left for the dumpster. Andrew Hopper — And they brought him to the orphanage. And next thing you know, you know about three or four years later, he got adopted by this family that we know. And that family’s father, he said, Eddie’s story is my story. I was pulled from a trash heap by a carpenter. And if you it’s like that is powerful. Rich Birch — Right. Yes.Andrew Hopper — You know, when you start thinking about, man, in my sin, I was one who had no part and parcel in the kingdom of God. I was headlong in rebellion. I had rejected. I was not a son. And God lavished his love upon me, that I would be called his child. And if if that has happened to me spiritually, how could I not want to do that? Or at least help those. you know I’m not saying that’s a call for everybody, but be involved in others that are doing that as well.Andrew Hopper — And so that’s what we say. Adopted people, adopt people, chosen people, choose people. And hey, I didn’t answer your last question. Rich Birch — That’s fine.Andrew Hopper — Okay. Your last question was, why did we write the book? Very simply, I think more people just need to think about what I just said. You know, and I think churches do. And I think that if, you know, a lot of churches have adoption-minded people and a little bit of of fuel in that fire might create some really cool ministry in that church. And this book lays really well for being like, man, make it a small group resource for eight weeks. You know, it’s got questions at the end of each chapter.Andrew Hopper — Like my my prayer is that this book would catalyze tens of thousands of Christian adoptions. Rich Birch — Wow. Andrew Hopper — And that’s why we wrote the book.Rich Birch — Yeah. It’s and I thought the same thing as I was looking through it, that this would be a great resource for a small group, a great resource as a staff training thing. Because again, I think there’s two things happening on two levels. From my perspective, there’s what you’re actually talking about – adoption, but then there’s how you talk about it. And I think even both of those, I think could be interesting as a as a staff team to kind of unpack and think about. How do we ensure that what we’re doing is so gospel-infused. That’s part of why i love you as a communicator. I think you do such a good job on that. It’s just fantastic. So I would strongly encourage people to pick it up.Rich Birch — Help me understand the connection. So Mercy Hill is known for, or at least from my perspective, known as a sending church. You know, the thing, one of the and I’ve told again, I told you this before, you’re the first church leader I’ve ever bumped into that has connected new here guests to number of missionaries sent. This like idea of like this funnel of how do we move people all the way along to that? I think that’s incredible. How does that kind of sending culture and adoption, how does that fit together? How does that help kind of fuel the flywheel of what’s happening at Mercy Hill?Andrew Hopper — Well, you you helped me think about this when you came and did our one day for our for our Breaking Barriers group, you know, for the pastoral trainings that we do. Because in your church growth book, you talk about how, ah you know, community ministry is used as an evangelism tool. I’m not, I’m probably butchering the way you talk about it.Rich Birch — Yep. Yep. Oh, that’s good. Yep. That’s great.Andrew Hopper — That was like a big light bulb for me because because we we definitely do that, but we have not leveraged the communications of that.Rich Birch — Right.Andrew Hopper — And so, um you know, for us now, what we’re trying to really think about is how does our adoption of foster care ministry and rope holding and families count ministry, how does that create open? We call them open doors, right? Rich Birch — Yep.Andrew Hopper — Like, how does it create open doors, questions in the community, where people come in? And we’ve seen it. You know, so like when we’re talking about the sending culture, that pipeline starts when new people get interested in faith, they get interested in church.Andrew Hopper — And, you know, like, for example, we we had a guy, we just did a historic video. Man, he’s saved, baptized, serving now, ah or, you know, family, young family, prototypical Mercy Hill guy, like, man, just you know blue collar heart, white collar job, just that. I mean, just everything we talk about. Right. He’s our he’s kind of our guy. And the way he got connected was his boss had signed up to be a rope holder. And it just blew his mind. Like, why would a guy take limited time and go help these families? I mean, he of course, he thought it was a good thing. But it really intrigued them. Andrew Hopper — And so we’ve tried to we’re trying to leverage more of the communication side. It’s tricky. You don’t want to be like, hey, look at us you know in the community. At the same time, I’m like, man, this year, you know when we’re going to do a pretty significant upgrade to some of the there our foster care system has, there’s a house that has a backyard and the backyard is where families come to play with kids, play with their kids they’re trying to get back from the foster care.Rich Birch — Right. Yep.Andrew Hopper — And we’ve said like, you know what, man, if these parents are putting in, that needs to be like the best, the best backyard, and you know?Rich Birch — Right. Yeah, absolutely. 100%.Andrew Hopper — And so, you know, we’re, we’re going to do a significant investment in some, you know, whatever…Rich Birch — Play structures and yeah. Andrew Hopper — …like a, you know, whatever, like a pergola type thing. They’re going put a shed out there. All going to connect it, pavers, all that stuff is what we want to do. And, you know, we’re, we’re looking at that and I’m going like, yeah, I mean, I get it. Like you don’t let your left hand know what your right hand is doing, but at the same time, that’s not for us. That’s for people that are interested to say like, why would a church do that? You know, like why do they care so much?Andrew Hopper — And it’s because, Hey, sign of the kingdom. We want to build families through adoption. We want to restore families through foster care and families count. This is part of that. So we’ve tried to we’ve tried to use it as a way. And I would really encourage church leaders to think about that. Like, hey, is your community ministry actually an evangelism strategy?Rich Birch — Right. Yeah, that’s good. Love that. And yeah, I would encourage you continue to encourage you to think through those things because I do think that there’s, we’ve seen that there’s huge opportunity for folks who don’t normally attend church. They’re interested the way I’ve said in other contexts is they see it as a good thing. We see it as a God thing. We’re not going to fight them over the semantics of it at the front end. Because like you say it’s it’s the kingdom puncturing through that grabs their attention and you’re like oh what what you know what’s going on there? It’s a first step – how do we encourage those people? Rich Birch — Like on that backyard project, I no doubt if you’re rallying a bunch of guys to go work there, I know that there are guys in your church who have friends who they could invite who don’t attend church who maybe would never walk in your church who’d say, hey, will you come and work for a Saturday for a couple hours and swing a hammer and help us do this thing? Let me explain what this is about.They absolutely would show up, right? 100% they’d show up and and they’ll get intrigued by that. And they’ll be like, oh, what’s going on there? That’s that’s fantastic. Rich Birch — Well, friends, unabashedly, I want you to pick up copies of, not just a copy, copies of this book. So where do we want to send people to pick up copies, that sort of thing?Andrew Hopper — Yeah, man, they can just go to andrewphopper.com/chosen. Rich Birch — Perfect. Yep.Andrew Hopper — The book’s out so they can pick up a copy. I mean, it’s also just like on Amazon or whatever, but that link will take you straight to New Growth Press.Rich Birch — Right.Andrew Hopper — So, yeah, man, would love it. Would love to hear from anybody who’s using it well in a church context um to catalyze Christian adoption.Rich Birch — Love it. Anything else you want to share just as we close and how can people track, go to the website, other places we want to send them as we close up today.Andrew Hopper — Also on Instagram, we have a lot of stuff on Instagram, andrewphopper on Instagram. Yeah, the last thing I would say as a closing thought, Rich, is you know, the Christian adoption boom has sort of happened 20 years ago. People started talking about this a lot more. And now you can feel in some of the podcast world and all that, there’s a bit of a backlash, not not to don’t do it, but also like, hey, no one told us how hard this was going to be. Andrew Hopper — You’re dealing with traumatic situations, kids that have been brought, you know, I mean, it’s, it’s crazy. One thing I try to do in this book is I try to say, Hey, that’s not a good reason to take our ball and go home, you know.Rich Birch — That’s good.Andrew Hopper — Instead we just need to try to shoot as straight as we can. And I do that in this book, man. It is hard. It’s you’re on the front lines of spiritual war. I mean, it’s almost like, dude, the, the, the greatest transfer of faith from one generation to another happens in the home. We love it when adults get saved. I get that. But let’s be honest. Statistically, where does it normally happen? Right. Rich Birch — Yeah. Kids. Andrew Hopper — And so if you got a home that’s broken apart, that Christians are trying to put back together, what did we think Satan was going to do? You know, and so instead of taking our ball and going home, let’s just call it what it is, and then ask the Lord to steel our spine… Rich Birch — That’s good. Andrew Hopper — …and to move forward with the mission. So, yeah, man, I’d love for people to pick it up. And I appreciate the time to talk about it today.Rich Birch — Andrew, thanks so much. Appreciate you. Just want to honor you for the work you do. You’re a great leader. And I love how God’s using you and your church to make a difference. Thanks for being on the show today.Andrew Hopper — Thanks, brother.

TODAY'S TREASUREEnlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities.Isaiah 54:2-3Send us a comment!Support the show

Along with William Carey's Enquiry, The Serampore Form of Agreement (SFA) laid the foundation of the modern missionary movement. The Enquiry recovered the Great Commission as a duty of the church and outlined a practical agenda for its fulfillment. The SFA provided a philosophy and a guide for missionary practice on the field. Both works move boldly from theological first principles to urgent implementation. This commentary on the SFA provides another volume in the William Ward Project begun in 2023 to commemorate the bicentenary of the author's death. Each Statement of the SFA is analyzed by international scholars whose global dispersion and varied denominational commitments give testimony to the continued relevance of this seminal document. Pick up your copy of this new commentary of the Serampore Form of Agreement here: https://hesedandemet.com/product/the-serampore-form-of-agreement/ For more information about CBTS visit: https://cbtseminary.org  

Along with William Carey's Enquiry, The Serampore Form of Agreement (SFA) laid the foundation of the modern missionary movement. The Enquiry recovered the Great Commission as a duty of the church and outlined a practical agenda for its fulfillment. The SFA provided a philosophy and a guide for missionary practice on the field. Both works move boldly from theological first principles to urgent implementation. This commentary on the SFA provides another volume in the William Ward Project begun in 2023 to commemorate the bicentenary of the author's death. Each Statement of the SFA is analyzed by international scholars whose global dispersion and varied denominational commitments give testimony to the continued relevance of this seminal document. Pick up your copy of this new commentary of the Serampore Form of Agreement here: https://hesedandemet.com/product/the-serampore-form-of-agreement/ For more information about CBTS visit: https://cbtseminary.org  

Today I'm recording and publishing "live" from the mountaintop in Darjeeling, India. We discuss the population increase/decrease of India/China (among other things), then look at the testimony of the first Hindu convert (by William Carey's mission) as well some words from the first man to publish a Chinese Bible (Joshua Marshman in INDIA). Last but not least, Cherokee Theology is a look back at the last words of my friend and adopted grandfather back in Oklahoma, Dewey Sanders, who passed away 7 years ago. India vs. China, Borden in Darjeeling, Darjeeling to Dalijia, Marshman’s Chinese Bible Follow me on Twitter/X (@chinaadventures) where I post new/unique Chinese city prayer profiles every single day. Also, you can email me any questions or comments (bfwesten at gmail dot com) and find everything else, including my books, at PrayGiveGo.us! The Millionaire Missionary in Darjeeling www.BordenofYale.com The First Hindu Convert: Krishna Pal https://archive.org/details/firsthindooconv00unkngoog Cherokee Theology: Remembering Dewey Sanders https://chinacall.substack.com/p/cherokee-theology Now let's take a look at this coming week's Pray for China (PrayforChina.us) cities… Pray for China (Dec 1-7): https://chinacall.substack.com/p/pray-for-china-dec-8-14-2025 Subscribe to China Compass and leave a review on your favorite podcast platform! Follow me on X (@chinaadventures) and send any questions or comments to (bfwesten at gmail dot com). You can find everything else, including my books, at PrayGiveGo.us! Luke 10, verse 2, the harvest is plentiful but the workers are few. Talk again soon!

Today I'm recording and publishing "live" from the mountaintop in Darjeeling, India. We discuss the population increase/decrease of India/China (among other things), then look at the testimony of the first Hindu convert (by William Carey's mission) as well some words from the first man to publish a Chinese Bible (Joshua Marshman in INDIA). Last but not least, Cherokee Theology is a look back at the last words of my friend and adopted grandfather back in Oklahoma, Dewey Sanders, who passed away 7 years ago. India vs. China, Borden in Darjeeling, Darjeeling to Dalijia, Marshman’s Chinese Bible Follow me on Twitter/X (@chinaadventures) where I post new/unique Chinese city prayer profiles every single day. Also, you can email me any questions or comments (bfwesten at gmail dot com) and find everything else, including my books, at PrayGiveGo.us! The Millionaire Missionary in Darjeeling www.BordenofYale.com The First Hindu Convert: Krishna Pal https://archive.org/details/firsthindooconv00unkngoog Cherokee Theology: Remembering Dewey Sanders https://chinacall.substack.com/p/cherokee-theology Now let's take a look at this coming week's Pray for China (PrayforChina.us) cities… Pray for China (Dec 1-7): https://chinacall.substack.com/p/pray-for-china-dec-8-14-2025 Subscribe to China Compass and leave a review on your favorite podcast platform! Follow me on X (@chinaadventures) and send any questions or comments to (bfwesten at gmail dot com). You can find everything else, including my books, at PrayGiveGo.us! Luke 10, verse 2, the harvest is plentiful but the workers are few. Talk again soon!

The Man Who Wouldn't Give Up #RTTBROS #Nightlight"And let us not be weary in well doing: for in due season we shall reap, if we faint not." — Galatians 6:9I want to tell you about a man named William Carey, and I promise you, his story will encourage you if you're feeling like giving up on something God's called you to do.Back in the late 1700s, Carey felt called to be a missionary to India. Now, you have to understand, this was a radical idea at the time. The church leadership told him, "If God wants to save the heathen, He'll do it without your help." But Carey couldn't shake the calling.He finally made it to India in 1793, and here's where it gets interesting. He worked for seven years, seven long years, before he saw his first convert. Can you imagine that? Seven years of learning the language, translating Scripture, preaching, teaching, and not one single person came to Christ. Most of us would've packed our bags and headed home, convinced we'd missed God's voice.But Carey had a motto that kept him going: "Expect great things from God; attempt great things for God." He didn't let the wait discourage him from the work. And by the time his ministry ended, he'd translated the Bible into over forty different languages and dialects, founded a college, and seen thousands come to faith in Christ.Here's what strikes me about Carey's story, and I'm too soon old and too late smart on this one: faithfulness isn't measured by immediate results. It's measured by obedience over time.We live in a world of instant everything. Instant coffee, instant messages, instant results. But God's kingdom doesn't usually work that way. Sometimes He calls us to plant seeds we won't see grow. Sometimes He asks us to be faithful in the waiting, in the season when nothing seems to be happening.Paul tells us, "And let us not be weary in well doing: for in due season we shall reap, if we faint not" (Galatians 6:9). Notice he says "in due season," not "in our preferred timeline."Maybe you're in a season right now where you've been faithful, you've been obedient, but you're not seeing the fruit you expected. Don't quit. Don't grow weary. Your seven years might be preparing you for a harvest you can't even imagine yet.Let's pray: Lord, give us the endurance to be faithful even when we can't see the fruit. Help us trust Your timing and keep doing what You've called us to do. In Jesus' name, Amen.#Faith #Perseverance #ChristianLiving #DailyDevotion #TrustGod #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

On Sunday Pastor Nate preached “Hold the Rope!” as we continued our series “Tell Me Why.” Jesus was sent by the Father to bring salvation to humanity. Christ is the light of the world. After His death and resurrection, Jesus commissioned His followers (including us) to share the good news of his salvation with all people. Each of us has the opportunity to share the hope and light of the Gospel. As Pastor Nate challenged us to each engage the Great Commission, he referenced a powerful event involving William Carey, the father of modern missions. In 1792 Carey was with a group of pastors in England, and before heading out as a missionary to India, he challenged the ministers in that meeting stating that he could be willing to go down into the pit to rescue others if they would hold the rope. Each of us has had someone holding our rope, and now we have the opportunity to hold the rope for others. What a powerful picture of how we each have a different role, but each share the same mission! If you couldn't join on Sunday, check out the message here.

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 11月11日 為上帝做大事 「要擴張你帳幕之地，張大你居所的幔子，不要限止； 要放長你的繩子，堅固你的橛子。因為你要向左向右開展； 你的後裔必得多國為業，又使荒涼的城邑有人居住。」 以賽亞書 54：2、3   偉大的基督教傳道人和宣教士對世界產生了深遠的影響，他們都是完全獻身於上帝並無條件投身於上帝使命的人。被稱為「現代宣教士之父」的威廉．克里（William Carey，1761–1834）就是其中的一位。當克里還在英國南部的哈克爾頓作鞋匠時，他就製作了一張世界地圖掛在工作臺旁，時時提高他對全球宣教的意識。1792年5月31日星期三，在一次以〈以賽亞書〉第54章2至3節為主題章節的講道中，克里反覆呼籲：「向神求大事；為神做大事。」可惜，會眾的回應卻不如他所期待的那般熱烈。於是克里轉向一位朋友，說： 「那麼就讓我們做些事情來回應神的呼召吧！」 當他與一群牧師提及所有的基督徒都肩負著將福音傳遍世界的責任時，其中一位牧師說：「年輕人，坐下吧；當上帝樂意拯救異教徒時，祂不需要你我的幫助也能做到。」最初，克里的妻子不願意去宣教，但最終她還是勇敢接受了挑戰。1792年11月11日，他們來到印度加爾各答，克里和他的同工們將《聖經》翻譯成孟加拉語、梵語和其他主要語言和方言。 克里無法抗拒〈馬太福音〉第28章18至20節中的大使命。他向一位朋友坦誠：「我向來沒有辦法說『不』。我在莫爾頓傳道，是因為我無法說『不』。我去了萊斯特，是因為我無法說『不』。我作了傳教士，也是因為我不能說『不』。」 確實，上帝的大能與人的努力必須完美結合。懷愛倫寫道：「當上帝的大能與人的努力結合時，福音工作必迅速展開，其勢如火燎原。」 你可甘願成為現代的威廉．克里，將自己的生命獻給上帝，允許祂使用你完成祂的使命？

Nathaniel Brown

Matthew 28:18-19 NIV18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, • • •"Jesus commands us to go, it should be the exception if we stay..."-Keith Green • • •Revelation 7:9 NIV9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. • • •John 3:17 NIV17 For God did not send his Son into the world to condemn the world, but to save the world through him. • • •Acts 1:8 NIV8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” • • •Romans 15:20 NIV20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. • • •"I will go down into the pit, but the rest of you must hold the rope."-William Carey • • •7.7 Billion people worldwide3+ Billion live in unreached people groups

Hearing about the faithfulness of missionaries encourages us to be faithful in our life and be mindful of missions. This session focuses on William Carey, Adoniram Judson, and John Paton. Pastor Kevin Craft

The sermon centers on the sustaining power of God's mercy, truth, and divine sovereignty in the face of personal and spiritual adversity, drawing from Paul's unwavering resolve in 2 Corinthians 4 despite suffering, opposition, and failure. It emphasizes that Paul's endurance stems from five foundational truths: his ministry is rooted in God's mercy, not personal merit; it is marked by uncompromising truthfulness, rejecting manipulation or emotional manipulation; it acknowledges the spiritual blindness of the lost, caused by the devil's deception, not the failure of the gospel; it is focused entirely on Christ, not self-promotion; and it operates in the power of God, who alone transforms hearts from darkness to light. The message calls believers to resist the culture of gospel peddling, remain faithful in truth, and persevere in ministry, knowing that spiritual breakthroughs come not from human effort but from God's sovereign work, as exemplified in Paul's life and William Carey's enduring legacy.

When we think about the 18th-century church, we think of famous preachers like John Wesley, George Whitefield, and Jonathan Edwards. Few people know there were also black pastors preaching the gospel. One of these, Lemuel Haynes, was probably the first African American ordained by a mainstream Protestant Church in the United States. Join Sophia, Linus, and Sean as they ask Dr. John Saillant, author of Black Puritan, Black Republican: The Life and Thought of Lemuel Haynes, to tell us more about this important pastor who was well-respected as a preacher and author in his day.   Show Notes: Episode #82 about William Carey and missions to India was mentioned several times during this episode. Listen here if you're interested in hearing more: https://kidstalkchurchhistory.podbean.com/  

How does a visual representation of the world affect your overall world view? Alexand Scottdiscuss the spiritual and practical significance of maps in missionary work, exploring how maps not only display geography but also influence how Christians perceive the world's spiritual landscape. They trace the history of missionary mapping from figures like David Livingstone and William Carey, reflecting on how visual tools like the 10/40 Window have historically mobilized believers toward unreached regions. Alex and Scott emphasize that maps do more than expand awareness—they refine our worldview, highlighting both the vast need for the gospel and the ongoing progress of Christianity globally. They also stress the importance of using maps not only globally but locally—to visualize one's own city, region, and immediate mission field and argue for a balanced view that celebrates where the gospel has flourished while still acknowledging areas of spiritual darkness. Key Topics: The theological and historical role of maps in missions The concept and influence of the 10/40 Window How map design shapes worldview and missional focus The balance between global vision and local mission engagement God has already called many people to the mission field, but they need your support to get there. Help someone in Prefield get to where God is calling them by prayerfully supporting their ministry at abwe.org/Prefield. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Send us a textWelcome back to Season 7 of the Embodied Holiness Podcast! Susan welcomes her friends, Rev. Dr. Leanne Burris and Rev. Cliff Burris, for a thoughtful exploration of the question: "What is prayer and how do I pray?" ABOUT LEANNE: Rev. Dr. Leanne Burris is the planting pastor of The Bridge Church. As an ordained Elder, she is deeply passionate about connecting people to God's love through authentic community. She holds a doctorate in ministry from Wesley Biblical Seminary, and she's had the privilege of studying at Asbury Theological Seminary, USM, and William Carey. She has in the past taught many adult education classes (religion and English as a second language) for numerous community colleges and universities. She is currently an English language tutor at Biloxi High School. Outside of ministry, she enjoys traveling, reading, running, seafood, and spending time with her husband, Cliff, and their four kids, Josh, Jon, Zoe, and Joel.Thanks for listening to the Embodied Holiness Podcast. We invite you to join the community on Facebook and Instagram @embodiedholiness. Embodied Holiness is a ministry of Parkway Heights United Methodist Church in Hattiesburg, MS. If you're in the Hattiesburg area and are looking for a church home, we'd love to meet you and welcome you to the family. You can find out more about Parkway Heights at our website.

Most of us have heard of William Carey. He's often known as the Father of Modern Missions and is famous for his mission to India in the 18th century. But he was not the first protestant to go to India, and he didn't go alone. So why is he known as the Father of Modern Missions? And why did so few Protestants go out as missionaries before him? Join Sophia, Linus, and Sean as they discuss the history of early missions to India with Dr. Michael Haykin, Professor of Church History and Biblical Spirituality and Director of The Andrew Fuller Center for Baptist Studies at the Southern Baptist Theological Seminary.   Show Notes: Our episode about the Moravians was mentioned several times during this episode and you might want to check it out if you haven't already listened. https://kidstalkchurchhistory.podbean.com/e/the-moravians/  

Was Mary Boleyn really “the pretty one”, or is that just fiction? I'm Claire Ridgway, historian and author, and today I'm pulling apart the myths to ask what we can actually say about Mary's appearance. In this podcast you'll learn: Where our assumptions on Mary come from. How a 17th-century portrait type has been re-identified as Mary Boleyn using dendrochronology (tree-ring dating), provenance, and family inscriptions. Why ermine doesn't disqualify the sitter (and what William Carey's status means). What Mary's children's portraits (Catherine & Henry Carey) do, and don't, tell us. No line-by-line Tudor description survives. But wood science + Carey/Wharton family links + studio copies by Remigius van Leemput point to a fair/light-complexioned Mary with hazel-to-light-brown eyes and dark-blonde/light-brown/auburn hair, and a softly rounded face. Tell me in the comments: does this portrait type convince you, or is Mary still a mystery? If you enjoyed this deep dive, please like, subscribe, and tap the bell, and check my Mary Boleyn playlist for more - https://www.youtube.com/playlist?list=PLepqWJ7TpkrKSxTbgPHf6SjqFnqv_-pQ-   Further reading - http://jordaensvandyck.org/mysterious-woman-in-royal-collection-portrait-identified-as-mary-boleyn/   #MaryBoleyn #AnneBoleyn #TheOtherBoleynGirl #TudorHistory #History #ArtHistory #RoyalCollection #HeverCastle #BoleynFamily #PortraitResearch #EarlyModern

What do you do when you fail God again? Most of us know the cycle of good intentions, spiritual resolutions, and inevitable reversals. Samuel Johnson, William Carey, and even Simon Peter struggled with the same pattern. But in John 21, the risen Christ meets Peter after his devastating denials. Around a charcoal fire, Jesus doesn't demand apologies or guarantees of future faithfulness. Instead, He asks one question three times: “Do you love Me?” Then He recommissions Peter to feed His sheep. In this message, Stephen Davey shows us why this conversation is such good news for every follower of Jesus. Failure is not the end of the story. God doesn't use proud, self-sufficient vessels; He uses broken, contrite ones. The gospel is not just for unbelievers who repent—it's for disciples who fall short, confess, and come back to Christ in love and humility. If you've ever wondered whether God could still use you after repeated failure, this episode will encourage your heart and call you back to the seashore of grace. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

What do you do when you fail God again? Most of us know the cycle of good intentions, spiritual resolutions, and inevitable reversals. Samuel Johnson, William Carey, and even Simon Peter struggled with the same pattern. But in John 21, the risen Christ meets Peter after his devastating denials. Around a charcoal fire, Jesus doesn't demand apologies or guarantees of future faithfulness. Instead, He asks one question three times: “Do you love Me?” Then He recommissions Peter to feed His sheep. In this message, Stephen Davey shows us why this conversation is such good news for every follower of Jesus. Failure is not the end of the story. God doesn't use proud, self-sufficient vessels; He uses broken, contrite ones. The gospel is not just for unbelievers who repent—it's for disciples who fall short, confess, and come back to Christ in love and humility. If you've ever wondered whether God could still use you after repeated failure, this episode will encourage your heart and call you back to the seashore of grace. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Madison Crews sits down with GGC Soccer Head Coaches Mike Giuliano (women's) and Steve DeCou (men's) to recap recent Grizzlies matches!⚽️ DeCou reflects on the 2-2 draw vs. SCAD and previews Saturday's home clash with Pikeville.⚽️ Giuliano breaks down the 3-0 loss at William Carey and shares insights on the team's growing chemistry.

I greet you in Jesus' precious name! It is Sunday morning, the 7th of September, 2025, and this is your friend, Angus Buchan, with a thought for today.We go to the Gospel of Luke 20:2:“Tell us, by what authority are You doing these things? Or who is he who gave You this authority?” I looked up the Oxford Dictionary to find out the literal meaning of the word “authority”, and one of the meanings is “recognised knowledge or expertise.” Folks, Jesus had it all. He had the ability. Whenever He walked into a place, people stood back. Remember when the soldiers tried to arrest Him in the Garden of Gethsemane, the night He was betrayed? When He spoke, they fell to the ground. Peter recognised who Jesus was. He actually said to Him, ”Get away from me, Lord, for I am an unclean man,” when he saw the miracle that Jesus performed with the fish at the Sea of Galilee.They asked William Carey, the man who took the Gospel of Jesus Christ to India. The theologians questioned him and said, "What qualifications do you have?” One man, being very sarcastic, said, ”I believe, you are just a shoemaker.” “ Oh no, Sir.” He said. ”I'm not a shoemaker. I'm a cobbler. I can't make shoes, I can only repair them.” But I want to tell you that man translated the Bible into Sanskrit, into Hindustani, into languages that are so very difficult for anyone to understand. He became the Chief Interpreter in the High Court of Delhi.I want to say to you today, if Jesus Christ is your Lord and Saviour, if He has forgiven you of your sins, you have the authority, you have the power and the knowledge and the expertise to tell others about Him. Remember that song, I've sung it before, but I need to sing it again today with you. A beautiful song and I want you to sing it with me.He paid a debt, He did not owe,I owed the debt, I could not pay,I needed someone to wash my sins away.And now I sing a brand new song,Amazing Grace,Christ Jesus paid a debt that I could never pay.He paid a debt for me and He paid a debt for you. If you love Jesus Christ as your Lord and Saviour, that will give you the authority to go into all the world and tell people that the Lord Jesus Christ has given you the authority, and you are born again and you belong to Him!Go out today and sing that song from the top of your voice,Jesus bless you and goodbye.

In this episode of Talking Tudors, host Natalie Grueninger speaks with Kate McCaffrey of Hever Castle about a newly unveiled portrait of William Carey, his role at Henry VIII's court, and his marriage to Mary Boleyn. They discuss the portrait's provenance and artistic origins, Tudor corridor portraits and genealogy displays, Hever's wider Tudor collection (including Anne Boleyn's books of hours), and upcoming exhibitions and events that bring the Boleyn circle to life. Follow Kate on Instagram https://www.instagram.com/kateemccaffreyhistorian/ Join Dr Owen Emmerson & Natalie Grueninger for 'The Rise of a Queen: Anne Boleyn, 1526-1533' https://www.eventbrite.com.au/e/the-rise-of-a-queen-anne-boleyn-1526-1533-tickets-1363827166769?aff=oddtdtcreator Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon  

SummaryPastor Mitchell preaches a powerful missions rally sermon about spiritual growth, first love, and God's global vision for the Church. From Ephesians 4, he challenges believers to grow beyond spiritual infancy, embrace their calling, and rise up for world evangelism. Using vivid illustrations like bonsai trees, fishbowls, and missionary heroes such as William Carey and David Livingston, Pastor Mitchell reminds us that everything God touches must grow. Don't stay the same—let God expand your vision and step into your destiny.Chapters00:00 – Intro: Wayman Wednesday on Taking the Land Podcast01:30 – Discipleship and native pastors in the islands02:30 – Growth vs. spiritual immaturity04:25 – Ephesians 4: Growing up in Christ05:40 – First love: milk vs. solid food07:15 – “You've left your first love” – Revelation warning08:00 – Hudson Taylor's grave and the road not taken09:45 – Love in the arena of life11:15 – Loving people vs. loving the world13:10 – Vision and personal growth potential14:15 – Bonsai tree, fishbowl, and bound feet illustrations16:30 – The power of associations: “Who you hang out with”17:25 – Oxygen mask and choir heartbeat illustrations19:30 – Unlimited potential in Christ21:20 – Jesus grew in wisdom, stature, favor with God and man23:10 – The danger of self-obsessed generations26:30 – God's global vision for the Church27:45 – Peter and Cornelius: Gospel to the Gentiles28:55 – William Carey: the father of modern missions30:05 – David Livingston's call to Africa31:15 – Romans 10: How shall they hear without a preacher?32:40 – Discipleship: the key to world evangelism33:20 – The “absurd” world revolution of a small fellowship34:30 – Call to rise up into your destiny35:20 – Final altar call and closing prayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Ted Esler, President of Missio Nexus, joins me to dive deep into the current state of Christian missions. He explores the history, challenges, and future of global missions, from the legacy of William Carey to the impact of globalization and cultural shifts. Ted discusses the role of unreached people groups, the influence of American imperialism, and the evolving dynamics of missionary work, including the significant contributions of women. Discover how missions are adapting in a rapidly changing world and what it means for the global church. Note: There are 134,000 US missionaries, not 340,000 as stated in the podcast. Esler accidentally gave the global rather than US total.CHAPTERS: 00:00 Introduction00:29 Defining Missions: Evangelism, Discipleship, and Church Planting01:30 The History of the Modern Missions Movement03:07 The Origins of Missio Nexus04:00 Missionary Funding and Global Perspectives06:49 Paradigms Shaping Modern Missions08:22 The Tension Between Evangelism and Development Work11:24 The Decline of Mainline Denominations in Missions12:36 Missions and the Question of Imperialism17:35 Missions in the Age of Globalization23:24 The Impact of DEI and Christian Nationalism on Missions26:22 Women in Missions: A Historical Constant28:31 The Future of Missions: Trends and Predictions33:01 Closing ThoughtsTED ESLER LINKS:

It's Monday, August 18th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Vietnamese Communists cut electricity to church mid-service As a Catholic priest quietly led a service in the home of one of 20 worshippers in the evening of August 11 in the Đại Từ district in northeast Vietnam, Communist authorities cut the home's electricity to stop the service, reports International Christian Concern. Then, they detained three church members. In John 15:18, Jesus said, “If the world hates you, keep in mind that it hated Me first.” Multiple worshippers livestreamed the arrests on Facebook. Within two hours, the video had been seen 60,000 times. After Putin-Trump meeting, Trump declared: “It's up to Zelenskyy” In a join press conference with U.S. President Donald Trump, Russian President Vladimir Putin summarized his perception of what needed to happen to end the Russo-Ukrainian War. He made the remarks following his 3-hour sit-down meeting with President Trump in Anchorage, Alaska last Friday.  Listen to the real-time translation by a female translator. PUTIN: “The situation in Ukraine has to do with fundamental threats to our security. Everything that's happening is a tragedy for us and terrible wound. Therefore, the country is sincerely interested in putting an end to it. “[At] the same time, we're convinced that in order to make the settlement lasting and long-term, we need to eliminate all the primary causes of that conflict. And we've said it multiple times, to consider all legitimate concerns of Russia and to reinstate a just balance of security in Europe and in the world on the whole. “Naturally, the security of Ukraine should be ensured as well. I would like to hope that the agreement that we've reached together will help us bring closer that goal and will pave the path towards peace in Ukraine.” Following the press conference, President Donald Trump talked to Sean Hannity on Fox News Channel. HANNITY: “If you had to grade it on a scale of one to 10?” TRUMP:  “I think the meeting was a ‘10' in the sense that we got along great. And it's good when, you know, two big powers get along, especially when they're nuclear powers. You know, we're number one, they're number two in the world.  That's a big deal. You never want to even mention that word, the word nuclear.” President Trump addressed how it went and what the next step is to bring the Russo-Ukrainian War to a close. TRUMP: “We were together almost three hours, and it was very extensive, and we agreed on a lot of points. I mean, a lot of points were agreed on, but there's not that much as you know, one or two pretty significant items, but I think they can be reached. Now, it's really up to [Ukrainian] President [Volodymyr] Zelenskyy to get it done.” Costco will not sell Abortion Kill Pill Costco Wholesale Corp. has announced it will not dispense the abortion kill pill mifepristone at its U.S. pharmacies, a decision hailed by pro-life advocates as a significant victory, reports LifeNews. The abortion kill pill has been responsible for killing millions of babies and killing and injuring countless women. The retail giant's decision comes amid pressure from Christian investors and pro-life groups urging major retailers to refrain from distributing the abortion drug. Costco has joined other major retailers like Walmart, Kroger, and Albertsons, which have also declined to sell the deadly pills. Send a 2-sentence thank you note to Ron Vachris, Costco President, 999 Lake Drive, Issaquah, Washington 98027. Massachusetts is Sanctuary state for transgender surgery on kids Massachusetts has become a “sanctuary state” for transgender procedures on children, report MassResistance. Shockingly, Massachusetts doctors who break other states' laws prohibiting transgender procedures will be protected from prosecution -- and their names hidden from the public.  While 25 states have banned such foolishness, the Massachusetts Legislature passed the so-called “shield law” on July 31, 2025. It is among the most aggressive and offensive anti-family laws anywhere in America. Days later, the state's radical lesbian Democratic Governor Maura Healy, who is in a sinful relationship with Joanna Lydgate, signed it into law. Dr. Elizabeth Boskey at Boston Children's Hospital revealed the hospital is willing to remove a 15-year-old girl's healthy breasts. BOSKEY: “The eligibility for getting gender-affirming surgeries at Boston Children's Hospital is basically the same as it would be for most other hospitals or surgeons in the United States. And that's the case because we all follow the World Professional Association for Transgender Health standards of care. “For top surgery, you are requested,  but not required, to have been on gender-affirming hormones for at least a year. If you're a ‘trans woman,' it's really encouraged that you be on estrogen for at least a year, because you want to maximize your natural breast growth. “Many surgical centers require you to be 18. At Boston Children's Hospital, for top surgeries, we'll see people as young as age 15, if they've been affirmed in their gender for a long period of time and don't really have any other life complications that make surgery inappropriate.” 41 Planned Parenthood abortion mills have closed this year Ready for some great news? So far this year, the Planned Parenthood abortion business has closed 41 centers. Despite what the abortion giant and the media would have Americans think, they all participated in abortions, reports Life News. William Carey, father of modern missions, said,  And finally, 264 years ago yesterday, a very special man was born in England. William Carey is his name and he is known as the "father of modern missions.” The eldest of five children, his parents were weavers.  Carey went to work for the local shoemaker, Thomas Old, during which time he taught himself Hebrew, Italian, Dutch, and French. He often read while working on the shoes. Carey married Old's sister-in-law, Dorothy Plackett, with whom he had seven children. Sadly, three of their kids died before the age of five. Inspired by Jonathan Edwards' An account of the life of the Rev. David Brainerd,  Carey spent 41 years in India as a missionary without a furlough.  He led 700 souls to Christ in a nation of millions.  Romans 10:15 says, “How beautiful are the feet of those who preach the good news!” He wrote a book entitled An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens which led to the founding of the Baptist Missionary Society. Carey was known for saying, “Expect great things from God; attempt great things for God."   He also said, "To know the will of God, we need an open Bible and an open map." He understood the importance of both Scripture and understanding the world around us. Finally, he prioritized meaningful work. He said, “I'm not afraid of failure; I'm afraid of succeeding at things that do not matter." Close And that's The Worldview on this Monday, August 18th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The Patriarchy Podcast | The Great Commission or the Great Guilt Trip? How to Do Missions Without Destroying Your Family Are you a real Christian if you haven’t sold your house, moved overseas, and blogged about orphans from a hammock? In this episode, Pastor Joseph Spurgeon sits down with Alex Kocman (ABWE) to talk missions—real missions. Not the kind that wrecks homes and shames ordinary men, but the kind that builds families, churches, and nations. They expose the guilt-driven radicalism of modern missions and offer a biblically grounded, manly alternative.

William Carey Mike T 3-08-2025

What does it take to live a life fully surrendered to the mission of God? In a culture that often prioritizes comfort, control, and convenience, many believers wrestle with the tension between knowing the gospel and sharing it boldly. In this compelling episode, host Brian Daniel sits down with Dr. Scott Hildreth to explore that very tension—inviting listeners into a conversation that is both personal and profoundly missional.Scott shares the story of his unlikely path to faith, beginning with a series of theological conversations with Mormon missionaries that forced him to dig deeper into what it truly means to be right with God. That spiritual searching eventually led him into a life of ministry, local and global church planting, and a calling to equip others in evangelism and missions.Together, Brian and Scott unpack themes from Scott's book, The Short Guide to Evangelism and Missions, offering practical encouragement for everyday Christians who feel the nudge to do more than just attend church—they want to participate in God's mission. From the role of prayer to the dangers of passivity, the episode challenges leaders to evaluate how their groups, families, and churches are mobilizing around the Great Commission.Listeners will walk away with a renewed urgency and biblical clarity, inspired by stories of faithful obedience and historic figures like William Carey, and reminded that disciple-making starts with a willingness to go, pray, lead, and live sent.Show Links: The Short Guide to Evangelism and Missions,Sharing Jesus Without Freaking OutCLICK HERE to read the report from Lifeway Research about the state of groups.

I greet you in Jesus' precious name! It is Thursday morning, the 24th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to that well-known scripture in the Book of Philippians 4:6 (Amplified Version) “Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God.” The Lord wants to tell you and me this morning that He wants us to climb our mountain. What does that mean? Fulfil our vision, run the race, attempt great things for God and expect great things from God. That is what William Carey said. You know, I want to tell you a story about one of the greatest evangelists of our modern age - yes, I am talking about DL Moody. Dwight Lymon Moody was in the UK. He had been preaching, something like 2 million decisions for Christ, he was extremely tired, and they persuaded him to go and see a heart specialist in Harley Street, the Main Street in London, where all the medical fraternity were. The heart specialist said to him, “If you don't slow down, if you don't ease up, you are going to die.” After he had been told that and got on the ship to go back to America, the ship got into trouble and the ship was in a storm and it nearly sank. That day Dwight Lymon Moody realised that his future was in God's hands, that he could have drowned, the ship could have sunk. It didn't sink as it turned out, another ship came along and rescued it but it made him realise that every day he has belongs to God, and he decided there was no way he was pulling back. He would keep going until such time that the Lord saw fit to take him home.You and I cannot extend our lives one minute, never mind one day, without God's permission. Remember God is in Heaven and we are not, so why, my dear friend, this morning, are you anxious, why are you fearful? You know, if you look at the word of God in John 14:1, Jesus Himself said: “Let not your heart be troubled; you believe in God, believe also in Me.” The Lord is in full control of your life. Before you were conceived in your mother's womb the Lord had already allotted the number of days that you were going to live on this earth, not one day longer, not one day shorter, so let's do it.I remember a story of a man who went to see a doctor, I think it was in Australia. They said “You have three months to live, your heart is packing up. Go and just sit quietly at home”. So he thought, “I have got nothing to lose.” So he got on a ship and he came to South Africa, and he climbed some of the most treacherous mountains in the Drakensberg, and you know what happened? That man lived until he was in his eighties. I want to say to you today, climb your mountain!Jesus bless you and goodbye.

La vida del misionero inglés que hizo parte del trío de Serampore junto al padre de las misiones, William Carey.SÍGUENOSSitio web: http://biteproject.com​​​x: https://twitter.com/biteproject​​​Podcast: https://anchor.fm/biteprojectTikTok: https://www.tiktok.com/@biteprojectInstagram: https://www.instagram.com/biteproject/Facebook: https://www.facebook.com/biteproject/​​​Créditos:Producido por: Giovanny Gómez Pérez y Pilar PrietoMúsica: Envato Elements.Generación de voces: Daniel Ángel.Edición de sonido y música: Jhon Montaña.

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week, guest speaker Steve Krier reminded us that the Kingdom of God often begins in small, unseen ways—like a mustard seed. But what starts small doesn't stay small.God's Kingdom grows through ordinary people, daily obedience, and hidden faithfulness. We don't need a platform to make an impact. Every act of faith—no matter how small—is a seed that God can grow into something world-changing.Jesus started with twelve. John Newton pastored a small church, and from it came leaders like William Wilberforce and William Carey. What might God do through your faithfulness?Need Prayer?

While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James's call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes. Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James's call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes. Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice. Learn more about your ad choices. Visit megaphone.fm/adchoices

While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James's call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes. Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

“I have claimed this land for God.” The words were written by John G. Paton and adorn the grave of his wife and child. It was a declaration of faith that God would bring the people of the New Hebrides, now Vanuatu, to Himself. The islanders were thought of as savages; in fact Paton slept on the grave to prevent the bodies of his wife and child from being eaten by cannibals. Paton famously said, “If I can but live and die serving and honoring the Lord Jesus, it will make no difference whether I am eaten by cannibals or by worms.” Today the islands are full of churches—even some very close to the site of Mrs. Paton's grave. is the producer and director of a six-part video series called Missionary, which includes an episode about Paton, as well as others which tell the stories of famous missionaries. Listen as he tells why the church today needs the example of men and women sent by God and obedient to the Great Commission. Watch this of Stephen and the team tracking down Paton's legacy in Vanuatu. He'll also share about filming in England on the path of William Tyndale, as well as stories of David Livingston, Amy Carmichael, Hudson Taylor and William Carey.

“I have claimed this land for God.” The words were written by John G. Paton and adorn the grave of his wife and child. It was a declaration of faith that God would bring the people of the New Hebrides, now Vanuatu, to Himself. The islanders were thought of as savages; in fact Paton slept on the grave to prevent the bodies of his wife and child from being eaten by cannibals. Paton famously said, “If I can but live and die serving and honoring the Lord Jesus, it will make no difference whether I am eaten by cannibals or by worms.” Today the islands are full of churches—even some very close to the site of Mrs. Paton's grave. Stephen McKaskel is the producer and director of a six-part video series called Missionary, which includes an episode about Paton, as well as others which tell the stories of famous missionaries. Listen as he tells why the church today needs the example of men and women sent by God and obedient to the Great Commission. Watch this behind-the-scenes video of Stephen and the team tracking down Paton's legacy in Vanuatu. He'll also share about filming in England on the path of William Tyndale, as well as stories of David Livingston, Amy Carmichael, Hudson Taylor and William Carey. Stephen also shares what he wants viewers and churches to take away after viewing the Missionary film series. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as providing free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

What should you read this summer? Matthew & Mike have some ideas for you! There is no book like the Bible but we all learn from the ministry of others, including ministry that comes to us in written form. In our seventh instalment of Cloak, Books, and Parchments (2Tim 4:13), we share brief reviews of ten books for your reading delight:- Forgive: Why Should I and How Can I? by Timothy Keller (Viking)- Do Not Be True To Yourself, by Kevin DeYoung (Crossway)- Enjoying Jesus: Experience the Presence and Kindness of the Son of God in Everyday Life, by Tim Chester (The Good Book Company)- Zeal without Burnout, by Christopher Ash (The Good Book Company)- The Letters of David W. Gooding: Answering Questions Related to the Christian Faith (Myrtlefield Trust)- Made in Our Image, by Stephen Driscoll (Matthias Media)- Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture by Christopher Watkin (Zondervan Academic)- The Missionary Fellowship of William Carey, by Michael Haykin (Ligonier Ministries)- Crime and Punishment by Fyodor Dostoevsky, translated by Michael R. Katz (Liveright)- 12 Years a Slave, by Solomon Northup (Graymalkin Media) Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast

Before the famous missionary William Carey was born, a group of Christian Moravians sent over 200 missionaries to 28 countries. Join Emma, Grace, and Priscilla as they ask Dr. Ed Smither, professor of Intercultural Studies and History of Global Christianity at Columbia International University and author of many books on church history and missions, to tell us all about the Moravians and their fascinating history.

William Carey is considered the Father of Modern Missions. He was born into very humble beginnings, worked as a shoemaker for 14 years and yet he is remembered as one of the greatest missionaries who ever lived. Listen to the conclusion of his story. For advertising requests or just to reach out: Contact UsOR send us a message at:revivedthoughts@gmail.comSupport this podcast at — https://redcircle.com/martyrs-and-missionaries/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mary Boleyn was Anne Boleyn's elder sister, and while she didn't lose her head, she still had a hell of a life. As the eldest daughter of a rising family in the Tudor court, she was expected to keep her head down, marry well and advance her family, but much like her sister, she took her own path in life, and it led to scandal. Hear her story on today's episode.This podcast is sponsored by Common Era Jewellery. Use code: AYDEN for 15% offBibliographyBevan, Richard. “Anne's Sister: 10 Facts About Mary Boleyn.” History Hit. Accessed February 20, 2025. https://www.historyhit.com/facts-about-mary-boleyn/.Claire. “The Anne Boleyn Files.” The Anne Boleyn Files, August 26, 2011. https://www.theanneboleynfiles.com/bios/tudor-characters-competition/mary-boleyn-by-karissa-baker/.Contributors to Wikimedia projects. “Elizabeth Boleyn, Countess of Wiltshire.” Wikipedia, February 19, 2025. https://en.wikipedia.org/wiki/Elizabeth_Boleyn,_Countess_of_Wiltshire.———. “Mary Boleyn.” Wikipedia, February 20, 2025. https://en.wikipedia.org/wiki/Mary_Boleyn.———. “Thomas Boleyn, 1st Earl of Wiltshire.” Wikipedia, February 19, 2025. https://en.wikipedia.org/wiki/Thomas_Boleyn,_1st_Earl_of_Wiltshire.———. “William Carey (Courtier).” Wikipedia, February 4, 2025. https://en.wikipedia.org/wiki/William_Carey_(courtier).———. “William Stafford (Courtier).” Wikipedia, January 13, 2025. https://en.wikipedia.org/wiki/William_Stafford_(courtier).Dunn, Wendy J. “The Final Mystery of Mary Boleyn.” The Hist Fic Company (blog), March 10, 2023. https://www.thehistoricalfictioncompany.com/post/the-final-mystery-of-mary-boleyn?srsltid=AfmBOopLQlnDKiy4ZULxLDrs1x_1cy61k4KPalyHCEIk6oOmHW2EsN22.History... the interesting bits! “Mary Boleyn – History… the Interesting Bits!” Accessed February 20, 2025. https://historytheinterestingbits.com/tag/mary-boleyn/.ryangibson. “Mary Boleyn: Biography, Portrait, Facts & Information.” cldyson, January 31, 2015. https://englishhistory.net/tudor/citizens/mary-boleyn/.

Abadie, who might be the busiest man in Misssissippi sports, is always especially when the high school, junior college and college baseball seasons move into playoff mode.

Pastor Scott continues in our series "Believing For The Impossible",  challenging us to identify our personal responsibility to the harvest and to stop hiding behind excuses that prevent us from being effective witnesses for Christ.• God doesn't need our help with generating a harvest - the problem is finding laborers willing to work• When Jesus told disciples to pray for laborers, He was preparing to commission them as those laborers• Being "Christian at work" isn't enough if we never speak about the gospel due to fear of rejection• William Carey revolutionized missions by challenging the passive belief that "if God wants to save people, He'll do it without us"• The Holy Spirit empowers believers specifically to be witnesses, not just for personal spiritual experiences• Our commissioning progresses from local to global impact as we mature in faith and obedience• God strategically positions His people like dealing new hands from the same deck of cards - same people, different assignments• Complaining about others not meeting expectations reveals our hearts are set on pleasing people rather than God• True compassion for the lost, not just desire for converts, should motivate our evangelism efforts• We must overcome our humanity through faith and accept the impossibility of doing God's work in our own strengthIf you've grown complacent in your witness, recommit today to being empowered by the Holy Spirit to share the good news without excuses or fear.

William Carey is considered the Father of Modern Missions. He was born into very humble beginnings, worked as a shoemaker for 14 years and yet je is remembered as one of the greatest missionaries who ever lived. This is Part 1 of his story. Andrew Fuller SermonFelix Carey EpisodeCarey's Letter to His SonFor advertising requests or just to reach out: Contact UsOR send us a message at:revivedthoughts@gmail.comSupport this podcast at — https://redcircle.com/martyrs-and-missionaries/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I. They haven't entered the kingdom of heaven, v13. II. They hinder others from entering the kingdom of heaven, v13. III. They make hellish disciples, v15

If you ever heard the name of John Collett Ryland before these podcasts, it was probably in regard to an infamous interchange he was reported to have had with William Carey. There are several accounts of it in print, but I especially like the details and perspectives that Dr. Michael Haykin provides in his biography of John Sutcliff, entitled “One Heart and One Soul”. For more information about Covenant Baptist Theological Seminary, visit CBTSeminary.org

GSfMO #381 April 23, 2013 William Carey of Dixon Golf returns to discuss why Dixon has to go beyond the normal process to make an eco-friendly ball that plays better than the competition. We also review a WSJ story about the dark future of long distance balls. This was originally published as a Members Only episode, which means this is the first time it's being shared publicly. Learn more about their complete lineup of eco-friendly, tour quality balls at dixongolf.com Please check out our new and updated website at golfsmarter.com! While there, you'll receive three free gifts when you post an honest review about Golf Smarter the podcast. You can also get free gifts for recording a show opening by clicking on "Record Your Show Open Here!" tab on the right side of the page.  Please take a few minutes to fill out our survey, which will also provide you with a link to Tony Manzoni's video!Follow @golfsmarter on Instagram, X, Facebook, TikTok, YouTube. See our daily highlights and helpful insights from our interviews on the podcast. Thanks so much for checking it out and providing your feedback.  This episode is sponsored by Indeed. Please visit indeed.com/GOLFSMARTER and get a $75 SPONSORED JOB CREDIT. Terms and conditions apply.    This episode is sponsored by HIMS. Start your free online visit today HIMS.com/golfsmarter and received personalized ED treatment options.

GS#380 April 16, 2013 William Carey, President of Dixon Golf, maker of the ONLY eco-friendly ball, passionately shares the need for eco-friendly balls and how they compete in a lopsided market. Actor Don Cheadle (9hcp) has donated an ad for Dixon. Learn more about their complete lineup of eco-friendly, tour quality balls at dixongolf.comPlease check out our new and updated website at golfsmarter.com! While there, you'll receive three free gifts when you post an honest review about Golf Smarter the podcast. You can also get free gifts for recording a show opening by clicking on "Record Your Show Open Here!" tab on the right side of the page.  Please take a few minutes to fill out our survey, which will also provide you with a link to Tony Manzoni's video!Follow @golfsmarter on Instagram, X, Facebook, TikTok, YouTube. See our daily highlights and helpful insights from our interviews on the podcast. Thanks so much for checking it out and providing your feedback. This episode is sponsored by Indeed. Please visit indeed.com/GOLFSMARTER and get a $75 SPONSORED JOB CREDIT. Terms and conditions apply.   This episode is sponsored by HIMS. Start your free online visit today HIMS.com/golfsmarter and received personalized ED treatment options.