Podcasts about eighteenth

The Eighteenth episode of Table Talk! A place where Dan interviews other creators in the space about their shows/tables. This episode's interview is with Izzy, a 1 page TTRPG designer, player, and CRIT Award nominee for best GM in a Chaosium game. The interview discusses the various lessons that can be learned from 1 page TTRPGs and the design challenges they pose.Check out Izzy's work:Izzy's games:  https://ladylike.itch.io/ Watch the Burnt Creek Mini Campaign Here: https://www.youtube.com/watch?v=7T6SoP4RdWY&list=PLYQ3XHUmcYeR31bJJMH-raUV8Xyy743_tFollow Izzy on X: https://twitter.com/nexodus99Follow Izzy on BlueSky: https://bsky.app/profile/ladylike.itch.ioOriginal Theme Song/Outro by Jeremy Villucci. Follow him on Instagram: https://www.instagram.com/JeremyVillucci_WreckOfTime/

October 17, 2025Today's Reading: Introit for Pentecost 19 - Psalm 74:18-19, 21, 20a, 22a; antiphon: Psalm 74:2aDaily Lectionary: Deuteronomy 15:19-16:22; Matthew 13:44-58“Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. Have regard for the covenant, for the dark places of the land are full of the habitations of violence. Let not the downtrodden turn back in shame; let the poor and needy praise your name. Arise, O God, defend your cause; remember how the foolish scoff at you all the day! Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!” (Psalm 74:18-22)In the Name + of Jesus. Amen.This is what we are dealing with. This is why we should not get too comfortable in the world. At its best, that world tolerates us Christians. It likes us (sometimes) because we can be “good for society.” At least, that's how it's sometimes said. But other times, we get lectured about how we Christians are indeed very bad for society, so bad that they need to be removed from the conversation altogether. Hang out in some dark internet places and you'll hear that one. Regardless of whether we Christians are tolerated or reviled, the answer is not to curry favor with the world. The answer is not to seek to wade in and adopt the ways of the scoffing enemy, the foolish people, and the habits of the wild beasts. Because that's not where life lies. Down that way, only death. Instead, we get the privilege of calling upon the name of the Lord of Hosts, the God of Angel armies. When the world makes and promptly breaks its covenant, we have a God who remembers His covenant with His people. We have a God who hears our prayers and whose ears behold our cries, all for the sake of Jesus. The world can do its worst. But you are forgiven, you are freed, you are a child of God. Nothing can change that.In the Name + of Jesus. Amen.Though hordes of devils fill the land All threat'ning to devour us, We tremble not, unmoved we stand; They cannot overpow'r us. Let this world's tyrant rage; In battle we'll engage. His might is doomed to fail; God's judgment must prevail! One little word subdues him. (LSB 657:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 16, 2025Today's Reading: Catechism: Table of Duties - Of CitizensDaily Lectionary: Deuteronomy 14:1-2, 22-23, 14:28-15:15; Matthew 13:24-43“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior.” (1 Timothy 2:1-3)In the Name + of Jesus. Amen.How often do you pray for the leaders of your country? And I mean really pray for them. Even if you don't like them. Even if you (or your parents) did not vote for them? I can hear it now… “Pr. Lackey, I don't want to pray for them because they are evil and doing wrong!” (I have heard people say this!) Here is the deal: Everyone needs our prayers. All the time. The high and the low, the sick and the healthy, those inside the church and those outside of it. Those in power and those not in power. St. Paul here gives us a specific reason why we should pray for those in power. It is so that “we may live peaceful and quiet lives in all godliness and holiness.” Because chaos and war are ugly and provide a ripe environment for sin to grow and fester. Because some people will destroy their faith when the times get hard. You think it doesn't make a difference, but it does. So, we are duty-bound as Christians to pray for those in authority. This isn't just the government either. It's all authorities in your life—fathers, mothers, police officers, judges, governors, presidents, vice presidents. Oh, and a spot of prayer for your pastor wouldn't go amiss either. But remember: prayer is a Gift! The fact that we have the ear of the Lord of all Creation, the one true God, is great news. He hears us—all of us—for the sake of Jesus. So pray joyously, knowing that your prayers will be heard. All for the peace that passes all understanding.In the Name + of Jesus. Amen.Lord, keep us steadfast in Your Word; Curb those who by deceit or sword Would wrest the kingdom from Your Son And bring to naught all He has done. Lord Jesus Christ, Your pow'r make known, For You are Lord of lords alone; Defend Your holy Church that we May sing Your praise eternally. O Comforter of priceless worth, Send peace and unity on earth; Support us in our final strife And lead us out of death to life. (LSB 655)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 15, 2025Today's Reading: Matthew 13:1-23Daily Lectionary: Deuteronomy 13:1-18; Matthew 13:1-23“And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9)In the Name + of Jesus. Amen.This can feel like one of those “Sunday School” stories that you've heard a million times before. And maybe you have. Maybe when you were little, your Sunday School teacher taught you this, and she had you color a picture or maybe even gave you a little bag of seeds. Hopefully, those seeds did not end up like most of the seeds in the story. Nevertheless, this parable has great significance for our lives as Christians. The sower (Christ) sows the word of God. If you've ever seen the work of a sower, especially as it is traditionally done, the sower's sowing is… very haphazard. He takes a bag of seeds, slings them by his side, then takes a handful of them and just… chucks them as he walks. The seeds get everywhere, exactly like Jesus says. Far contrast to the cornfield in front of my house, where the seed machine probably has a count of every kernel they put in the ground. I like Jesus's way better. But these seeds do not all meet the same fate. That's part of business when the seeds are evenly covering everything. Some of them have no soil to grow in, so they become food. Some whither and die because of persecution. But others, others absolutely blossom. They are kept in growth by the care and tending of God. They are kept alive by the giver of growth. Your faith is kept alive by the giver of faith. You have ears to hear, and you have heard. And the word does not return void! The sower waters your faith with the preaching of the Gospel, and feeds it by giving you His own Body and Blood. Thanks be to God.In the Name + of Jesus. Amen.The sower sows; his reckless love Scatters abroad the goodly seed, Intent alone that all may have The wholesome loaves that all men need. Though some be snatched and some be scorched And some be choked and matted flat, The sower sows; his heart cries out, “Oh, what of that, and what of that?” Of all his scattered plenteousness One-fourth waves ripe on hill and flat, And bears a harvest hundredfold: “Ah, what of that, Lord, what of that!” (LSB 586:3-5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 14, 2025Today's Reading: 2 Timothy 2:1-13Daily Lectionary: Deuteronomy 12:13-32; Matthew 12:38-50“Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” (2 Timothy 2:8-13)In the Name + of Jesus. Amen.It is very possible, even likely, that suffering will come your way because of your faith. Now, it may not look like it did for St. Paul. There is a high probability that you will not be locked up in prison for your faith or eventually martyred as he was. But… you may have (and probably already have) some tense moments. Turning down an invitation to do something because it's happening on Sunday morning, right smack dab in the middle of Divine Service time. Witnessing to a friend or classmate when pressed that, no, this is what Christians believe about _____, and you might have had to find another table at which to eat lunch. Big or small, earth-shattering or just kind of annoying, all Christians are going to suffer for their faith in some way. St. Paul knew this full well, and so he was very careful to pass on to Timothy that this would be the case.But what is the point, really? Why should we even bother with it? Why should we even care? St. Paul tells us, beloved in the LORD. This matters for the state of your soul, this matters for the forgiveness of sins, this matters for eternal life. You have already died with Jesus in the waters of Baptism, and so you are raised with him to live too. It doesn't matter what the world says about it or you.In the Name + of Jesus. Amen.Let us gladly die with Jesus. Since by death He conquered death, He will free us from destruction, Give to us immortal breath. Let us mortify all passion That would lead us into sin; And the grave that shuts us in Shall but prove the gate to heaven. Jesus, here with You I die, There to live with You on high. (LSB 685:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

ABOUT THE EPISODEListen in as Trent Hunter and Brad Green interview Colin Smothers on his Christ Over All Longform Essay, "Biblical Theology and Theological Interpretation of Scripture".Timestamps00:22 – Intro02:00 – Orientation, History, & Defining Terms for Biblical Theology12:35 – Geerhardus Vos' Contribution18:40 – How Does Biblical Theology Change After Vos?23:00 – What is New About Theological Interpretation of Scripture?25:10 – The Space Between the Text and the Reformation30:41 – Why Did TIS Become Important in the Evangelical World?39:11 – Encouragements for Readers40:36 – OutroResources to Click“Biblical Theology and Theological Interpretation of Scripture” – Colin SmothersThe Chicago Statement of Inerrancy (1978)“Inauguration of the Rev. Geerhardus Vos as Professor of Biblical Theology” – Princeton Theological SeminaryTheme of the Month: Essential Not Optional: Retrieving Biblical TheologyGive to Support the WorkBooks to ReadBiblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible – Brevard S. ChildsAgainst Heresies in Ante-Nicene Fathers: Vol. 1 – eds. Alexander Roberts, James Donaldson & A. Cleveland Coxe“Exegesis and Hermeneutics,” by Kevin Vanhoozer inNew Dictionary of Biblical Theology, – T. Desmond Alexander, Brian S. Rosner, D. A. Carson, and Graeme GoldsworthyThe Eclipse of the Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics – Hans W. Frei“An Oration on the Proper Distinction Between Biblical and Dogmatic Theology and the Specific Objectives of Each” by Johann Philipp Gabler, in Old Testament Theology: Flowering and Future – ed. and trans. Ben C. OllenburgerBiblical Theology in Crisis – Brevard S. ChildsUnderstanding Biblical Theology: A Comparison of Theory and Practice – Edward W. Klink III and Darian R. LockettBrazos Theological Commentaries – ed. Daniel TrierReformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation – Michael Allen & Scott R. SwainCovenant and Eschatology: The Divine Drama – Michael Horton

October 13, 2025Today's Reading: Ruth 1:1-19aDaily Lectionary: Deuteronomy 11:26-12:12; Matthew 12:22-37“And she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.' But Ruth said, ‘Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.' And when Naomi saw that she was determined to go with her, she said no more.” (Ruth 1:15-18)In the Name + of Jesus. Amen.Ruth could have just gone. It would have been easy for her to do so. It's usually easier to go with the flow and do what is expected. Ruth could have just gone back to her sister-in-law, back to her people, and back to her gods. But there is the sticking point… “back to her gods.” That's the worst part. Ruth knows that she cannot do that. She sees that Naomi's God is… well, actually God. Capital “G” God vs lower case “g” god. Ruth here is not just choosing between Naomi and her family. She is choosing between life and death. She chooses correctly. It's also interesting where they end up after our reading. They go to Bethlehem! There, they meet Boaz, always considered to be a type of Christ in the Old Testament (a type is someone who points forward to Christ). Ruth chooses life (or, more accurately, she is chosen by God) and is called into the people of God. Sound familiar? It should! It's exactly what happens to us. The Holy Spirit creates faith in us to bring us out of Moab, out of the land of the little “g” gods of idols, of sin, of death, and into Bethlehem, the house of bread, that is the church, where someone better than Boaz, Christ himself, feeds us the very bread of life.In the Name + of Jesus. Amen.Faithful God, You promised to preserve Your people and save Your inheritance, using unlikely and unexpected vessels in extending the genealogy that would bring about the birth of Your blessed Son. Give us the loyalty of Ruth and her trust in the one true God, that we, too, might honor You through our submission and respect and be counted among Your chosen people, by the grace of Jesus Christ, our Lord, and the Holy Spirit, who reign together with You, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

ABOUT THE EPISODEBiblical Theology and Theological Interpretation of Scripture (TIS) are two dominant ways of reading the Bible. In this article, Colin Smothers compares and contrasts both exegetical methods, showing how readers should be cautious of TIS.Resources to Click“Biblical Theology and Theological Interpretation of Scripture” – Colin SmothersThe Chicago Statement of Inerrancy (1978)“Inauguration of the Rev. Geerhardus Vos as Professor of Biblical Theology” – Princeton Theological SeminaryTheme of the Month: Essential Not Optional: Retrieving Biblical TheologyGive to Support the WorkBooks to ReadBiblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible – Brevard S. ChildsAgainst Heresies in Ante-Nicene Fathers: Vol. 1 – eds. Alexander Roberts, James Donaldson & A. Cleveland Coxe“Exegesis and Hermeneutics,” by Kevin Vanhoozer inNew Dictionary of Biblical Theology, – T. Desmond Alexander, Brian S. Rosner, D. A. Carson, and Graeme GoldsworthyThe Eclipse of the Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics – Hans W. Frei“An Oration on the Proper Distinction Between Biblical and Dogmatic Theology and the Specific Objectives of Each” by Johann Philipp Gabler, in Old Testament Theology: Flowering and Future – ed. and trans. Ben C. OllenburgerBiblical Theology in Crisis – Brevard S. ChildsUnderstanding Biblical Theology: A Comparison of Theory and Practice – Edward W. Klink III and Darian R. LockettBrazos Theological Commentaries – ed. Daniel TrierReformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation – Michael Allen & Scott R. SwainCovenant and Eschatology: The Divine Drama – Michael Horton

It's a Song of the Week! I am so excited to present to you this brand new music-centered feature on the show. Last year we had a blast (my word) listening to 300 albums and discussing them together. Ever since I have known that we were going to get back to holding space to talk specifically about music on the pod, regularly. And just about a year after we started that massive undertaking, the time is now!! So instead of album after album, we're going to talk about ONE SONG AT A TIME. - This week's EIGHTEENTH installment song is by Artist: Aaliyah And is called “Are You That Somebody?” It's a contribution of theirs to the soundtrack for the late 90s movie Dr. Doolittle. You can WATCH the video here, and you should: https://youtu.be/uTMuqL0qx08?s... You can also LISTEN to the song here: https://youtu.be/-cvFJIaVLx0?s... You can also grab a preview on my IG @whereschloe; it's up on the profile. - There is no hierarchy; these songs are going to be in basically a random order, chosen for reasons that I'll most likely expound upon within the episode. Along with an array of background, inspirations, time frame, album order, cultural context, related themes, personal experiences, etc. Any genre artist decade that I would listen to is up for grabs and who's to know what will be next and why? ;) Remember your favorites. Discover something new. One song of the week at a time for however long works. I'm ELATED that you're along for the ride, C

In this Eighteenth episode of the Me, Myself and ND series Owen sits down with Louise of “Pink Pear Bear”. Louise shares her journey pre and post diagnosis of ADHD. We explore her mission to raise awareness of neurodivergence in Women and mothers. A fun and inspiring chat. Thank you to Louise for being on our show.     Louise “Pink Pear Bear” Williams who is a UK-based blogger, coach, ADHD advocate, and mum. As the voice behind PinkPearBear.com, she writes with honesty and warmth about mental health, family, travel, home & lifestyle — sharing experiences from her recent adult ADHD diagnosis and beyond.   Follow Louise's journey on Social media.   Instagram - https://www.instagram.com/pinkpearbear_adhd/ Website - https://pinkpearbear.com/category/adhd/ TikTok - https://www.tiktok.com/@pinkpearbear_adhd    More about the show 'Me, Myself and ND. We dive into conversation with a guest on all things ADHD and other Neurodivergent brain presentations (should they be part of their experience). We will cover the run up to diagnosis, the diagnosis experience and how life unfolded afterwards. Including looking at the guests' passions and how they thrive.  ND AND FREE AND ANKHWAY MUSHROOM GUMMIES  ND & Free is in partnership with Ankhway Mushroom Gummies. A tasty supplement with 10 functional mushrooms bundled in a gummy. They can help with gaining sharper focus, a clearer mind, a more balanced mood, a natural energy boost and so much more. Enjoy 15% of your order at checkout with code 'OWENM15'. Find out more about the gummies at www.ankhway.com    More about 'the ND & FREE' Podcast series Welcome back to the ND & FREE podcast brought to you by the Awareness Space Network. A podcast and social media platform that explores how ADHD'ers and other neurodivergent brain types can live their truth and feel free in their lives. We hear from inspiring COACHES, THERAPISTS, EXPERTS AND FELLOW ND'ers from all over the world, who sit down with me Owen Morgan to share their wisdom with us.  Our mission is to explore how the human spirit and understanding our whole self can bring us a life full of possibilities Follow our instagram and TikTok for information, facts and useful content in and around Adhd, Autism and AuDHD. - Instagram - https://www.instagram.com/nd_and_free/ TikTok - https://www.tiktok.com/@nd_and_free?_t=8scJhGZ4Sp6&_r=1 These conversations are not a substitute for professional medical or therapeutic support. Please seek support of professionals trained within Neurodiversity support. Listen to episodes with care. Keep up to date with our latest posts on Instagram. Thank you for supporting the show,

In this episode, I talk with ceramics expert Paul Crane FSA about the early years of Worcester porcelain. Paul is a consultant at the Brian Haughton Gallery, St James's, London, and a specialist in Ceramics from the Medieval and Renaissance periods through to the Eighteenth and Nineteenth Centuries. He presently sits as a Trustee of the Museum of Royal Worcester and is also a Fellow of the Society of Antiquaries, an independent historian and researcher and a Liveryman of the Worshipful Company of Art Scholars.Our conversation was recorded in person at the Museum of Royal Worcester. If you want to see the pieces we discuss, you should do one of two things: go to the website where I've added images of the majority of the items discussed to the accompanying blog post for this episode. OR go to the YouTube channel where I've lined up the images with our discussion. Paul and I really do our best to describe the pieces, but of course, it's best if you can see them for yourself.We talk about Dr Wall and how he got the Worcester manufactory up and running, the importance of seeing porcelain by candlelight, asparagus servers, the first piece of porcelain you see when you walk into the museum, the Royal Lily service and how Worcester porcelain attained the Royal warrant, amongst any other things.Those listening to the secret podcast can hear more about the early blue and white pieces, including a rarebleeding bowl, the first commemorative coronation porcelain mug and the stunning Nelson tea service, plus much more.Remember: Fruit Pig are sponsoring the 9th season of the podcast, and Grant and Matthew are very kindly giving listeners to the podcast a unique special offer 10% off your order until the end of October 2025 – use the offer code Foodhis in the checkout at their online shop, www.fruitpig.co.uk.If you can, support the podcast and blogs by becoming a £3 monthly subscriber, and unlock lots of premium content, including bonus blog posts and recipes, access to the easter eggs and the secret podcast, or treat me to a one-off virtual pint or coffee: click here.This episode was mixed and engineered by Thomas Ntinas of the Delicious Legacy podcast.Things mentioned in today's episodeAccompanying blog post with images of the porcelain discussedYouTube video of the episode with images of the porcelain discussedMuseum of Royal Worcester websitePaul's YouTube talk called ‘Nature, Porcelain and the Enlightenment'Paul's YouTube talk called ‘Early Worcester from Dr Wall to James Giles'My museum talk...

Recorded June 14, 2025. David Dickson (Trinity College Dublin): 'The social backdrop: Eighteenth-century Dubliners' Linzi Simpson: ‘Smock Alley: the rediscovery of Dublin's oldest surviving theatre' Learn more at www.tcd.ie/trinitylongroomhub

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Eighteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Teresa Benedicta of the Cross, Virgin, Martyr First Reading: Deuteronomy 6: 4-13 Responsorial Psalm: Psalms 18: 2-3a, 3c-4, 47 and 51 Alleluia: Second Timothy 1: 10 Gospel: Matthew 17: 14-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

We live in a time when many people believe that the existence of God is unknowable, that human reason is incapable of knowing whether God exists or that God does not exist.  This is not something new. Edith Stein, the towering intellectual saint and martyr the Church honors today, lost her faith in God during her teenage years, despite being brought up in a devout Jewish home. She was the youngest of eleven children. Her widowed mother encouraged all her children to think critically and encouraged them in their studies.  Edith's studies were interrupted by World War I. She became a volunteer nurse at an infectious disease hospital in her home town in Germany. Confronting the suffering of her patients must have been a major factor in choosing the topic of empathy for her doctoral thesis. Even with graduating summa cum laude from the University of Freiburg, she was denied a teaching certificate due to her gender. Instead, Edith became a teaching assistant to her university professor, the renowned philosopher and mathematician, Edmund Husserl. .  Edith was constantly writing and studying, but it was not until she read the autobiography of St. Teresa of Avila that her life changed dramatically. She was moved to convert to Catholicism and, eventually, to enter into the convent of the Discalced Carmelites. She took the name, St. Teresa Benedicta of the Cross, honoring her patron saint.  Her sister, Rosa, also converted and became a tertiary of the Carmelites, living outside the convent, but assisting the sisters in their mission. During the turbulent years of World War II, the leadership of the Carmelites grew concerned for the safety of St. Teresa Benedicta and her sister. They transferred them from Cologne to the Netherlands, thinking that their Jewish backgrounds would not under as much scrutiny. Soon after their transfer, however, the Dutch bishops wrote a strongly worded public letter condemning the abuses of the Nazi regime. Edith Stein also wrote a letter to Pope Pius XI, pleading that Pope must make a similar public statement against the Nazis. It is not known whether the Pope read the letter or not.   It was not long after the Dutch bishops letter that the Gestapo rounded up 244 people of Jewish descent in the Netherlands, including Sister Teresa Benedicta of the Cross and her sister, Rosa. They were sent to Auschwitz and murdered just a week later in the gas chambers, probably on August 9th, 1942. In a statement to her Carmelite superiors, Edith wrote: “I beg the Lord to take my life and my death…as atonement for the unbelief of the Jewish People, and that the Lord will be received by his own people and his kingdom shall come in glory, for the salvation of Germany and the peace of the world…”  Even after her arrest, she was offered an escape plan, but refused, stating: “If somebody intervened at this point and took away (her) chance to share in the fate of (her) brothers and sisters, that would be utter annihilation.” The writings of St. Teresa Benedicta of the Cross fill 17 volumes. A woman of integrity, she followed the truth wherever it led. She was canonized by Pope John Paul II in 1999 and is one of six patrons saints of Europe.  St. Teresa Benedicta, pray for us. Blessings, Fr. Kevin MacDonald, C.Ss.R.

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Eighteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Teresa Benedicta of the Cross, Virgin, Martyr First Reading: Deuteronomy 6: 4-13 Responsorial Psalm: Psalms 18: 2-3a, 3c-4, 47 and 51 Alleluia: Second Timothy 1: 10 Gospel: Matthew 17: 14-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

When faith is lacking healing cannot occur.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Eighteenth Week in Ordinary Time by Dr. John Bergsma. Dominic, Priest, Religious Founder Obligatory Memorial First Reading: Deuteronomy 4: 32-40 Responsorial Psalm: Psalms 77: 12-13, 14-15, 16 and 21 Alleluia: Matthew 5: 10 Gospel: Matthew 16: 24-28   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read OnlineThen the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move. Nothing will be impossible for you.” Matthew 17:19–20A man came up to Jesus, fell on his knees before Him and begged Jesus to cure his son who was possessed by a demon. The man explained that Jesus' disciples had tried to cast the demon out, but they could not do so. Jesus' initial response to the man was, “O faithless and perverse generation, how long will I be with you? How long will I endure you?” But then Jesus had the boy brought to Him, and He cast the demon out.The line quoted above reveals the conversation that immediately followed between Jesus and His disciples who failed to cast out the demon. It was because of their lack of faith that they were not able to do so. It should be noted that Jesus reacts firmly with a rebuke to this lack of faith as a way of emphasizing the importance of having a more pure faith.Is it true that if you were to have “faith the size of a mustard seed” that you would be able to move a mountain? Yes, most certainly. But this statement must be carefully understood. First of all, we can only have “faith” in that which is in the mind and will of God. Faith is a response to that which God speaks to us. We listen, understand and believe. This is faith. Faith is not just believing in something so strongly that we try to will it to happen. Thus, if God truly wanted a mountain to be uprooted and moved, and He spoke this to you asking you to do it, then if you listened to His Voice and responded with complete trust, then it would happen. But, of course, the glory of God is not fulfilled by moving a literal mountain, so it is very unlikely that this would ever be done through the gift of faith.But Jesus speaks this to His disciples and to us to assure us that we must listen, understand and believe all that He says. In the case of the curing of the boy with the demon, it is clear that it was the will of God that the disciples cast the demon out. But they failed to believe and, therefore, were unable to bring forth God's will through their faith.As for moving mountains, this happens on a figurative and spiritual level all the time. Any time God works in our lives in a supernatural way, or any time God uses us to work in another's life in a supernatural way, much more than a “mountain” is moved. From an eternal perspective, what is more glorious and what gives God greater glory? To literally move a mountain? Or to be changed by grace and to be interiorly transformed by God so as to give Him eternal glory? And what is more impressive? To be able to defy the laws of physics in a way that comes and goes in an instant, or to be used to change someone's soul for eternity? Without question, being used by God to bring transformation to another's soul for eternity is of infinitely greater magnitude.Reflect, today, upon the importance of listening to the Voice of God and responding with complete obedience and love. This is faith. What “mountain” does God want to move in your life? What transformation does He want to perform? Listen to Him and believe with every fiber of your being. As you do, God will not only do unimaginable things in your life, but through you, He will do unimaginable things in the lives of others.My saving Lord, You have done incredible things in the lives of so many. You have transformed souls and recreated them in Your mercy. Please bestow upon me the gift of faith so that I will hear Your Voice and respond with the utmost generosity and belief. Use me, dear Lord, to also become an instrument of Your unimaginable grace in the lives of others. Jesus, I trust in You.Image: Jorge Afonso, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Eighteenth Week in Ordinary Time by Dr. John Bergsma. Dominic, Priest, Religious Founder Obligatory Memorial First Reading: Deuteronomy 4: 32-40 Responsorial Psalm: Psalms 77: 12-13, 14-15, 16 and 21 Alleluia: Matthew 5: 10 Gospel: Matthew 16: 24-28   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Homily from the Mass offered on Thursday, August 7th.To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving

I love you, O LORD, my strength, O LORD, my rock, my fortress, my deliverer. I love you, Lord, my strength.A reading from the holy Gospel according to Matthew (Mt 17:14-20, today's readings).Jesus said in reply, "O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring the boy here to me." Jesus rebuked him and the demon came out of him, and from that hour the boy was cured.The father who brings his son to Jesus has watched the son suffer terribly, falling into fire and often into water. In his anguish, he brings him to the disciples, who try to cure the boy but fail. When the boy is brought to Jesus, he rebukes the demon, who comes out of him immediately, and the disciples ask, "Why could we not drive it out?" Along with chastising them, Jesus encourages the disciples. Faith the size of a mustard seed can move mountains. "Nothing," Jesus says, "will be impossible for you." What kind of faith the father must have had to bring his son first to the disciples and then to Jesus. Through his perseverance, the father received his son back, restored and whole, from the arms of the Good Shepherd.God, help me have faith at all times, whether I succeed or fail to see its effects. Just as the father put all of his trust in Jesus, give me the grace to do the same even during trials and suffering. In the first reading, Moses says to the people: "The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength." With the little faith I have, Lord, help deepen my understanding of the words of Jesus: "Nothing will be impossible for you."Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Eighteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Sixtus II, Pope, Martyr, & Companions, Martyrs/ Cajetan, Priest First Reading: Numbers 20: 1-13 Responsorial Psalm: Psalms 95: 1-2, 6-7, 8-9 Alleluia: Matthew 16: 18 Gospel: Matthew 16: 13-23   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life?” Matthew 16:26Would you like to “gain the whole world?” Many people daydream about becoming exceptionally rich and being able to purchase everything they ever wanted. Others dream of doing heroic acts that thrust them into the public spotlight and lead to public admiration. Still, others dream of having great power in this world and being a person of great importance. Though none of these are bad in and of themselves, the inordinate desire for them will damage your relationship with God. And when one of these desires becomes the dominant and all-consuming desire within, the result is that you forfeit your eternal soul.When we speak of the “world,” we can understand different things. First, this is a reference to all the material things of this world—for example, the best of food and drink, self-indulgence, fleshly pleasures, material wealth, and all that is temporary and passing in this life. Second, the “world” can refer to pride and desire for attention and praise. This is when we become consumed with concern about what others think and say about us. Third, the “world” can refer to the desire for power so as to insert our own will. At a very high level, this is often the cause of wars among countries. One leader has a desire for domination and control. This desire for power and control can also affect each person within any part of that person's life, including family, friends, work, social circles, etc.The common thread among all three of these examples of worldly desires is the deception that obtaining more of them will satisfy you. Though they may satisfy you in a temporal and passing way, these desires will also have the effect of destroying your soul. This is because we have to choose. Either we seek to satiate the spiritual yearning of our souls, or we will seek to satiate ourselves with the passing promises of the world. We cannot have both.It should be noted that obtaining wealth, being publicly praised, or being put in a position of power is not evil in and of itself. In fact, any one of these offers potential for good. The problem arises when a person seeks one of these worldly desires for selfish reasons and under the delusion that it will provide fulfillment. Truth be told, any one of those situations imposes a true cross on the person who is seeking to serve God alone. The responsibility that comes with wealth, prestige, or power is real. Therefore, when one or more of these are obtained, they must be handled with detachment and humility.For example, if one becomes quite wealthy, the precept to live spiritually detached from material things still remains. Thus, in this case, material wealth poses a certain burden in the form of temptation. While this temptation certainly can be overcome and wealth can be used for good, the danger is real and must be regularly acknowledged. Or, if you are praised by many for something you did, or if you are given much responsibility and authority over others, humility and detachment must also increase so that God and God alone remains the single object of your desire. Reflect, today, upon your desires. What do you want in life? Do you want to “gain the whole world?” Do you desire to gain even some of the worldly ambitions? If so, be careful. Reflect honestly upon your interior desires and work to purify them so that you desire God's will alone. Once that happens, it will not matter to you if you are rich or poor, publicly praised or criticized, entrusted with earthly power or not. All that will matter is that you use all for the glory of God, in accord with His perfect and fulfilling will. Most glorious God, Your will is perfect and is the one and only source of fulfillment in life. Please purify my soul of all desires pertaining only to this world. May my one and only desire in life be the fulfillment of Your holy will so that all I have will only be used for Your glory. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Eighteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Sixtus II, Pope, Martyr, & Companions, Martyrs/ Cajetan, Priest First Reading: Numbers 20: 1-13 Responsorial Psalm: Psalms 95: 1-2, 6-7, 8-9 Alleluia: Matthew 16: 18 Gospel: Matthew 16: 13-23   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Jesus did not give up on Peter and He certainly will not give up on you.

Thursday of the Eighteenth Week in Ordinary TimeMatthew 16:13-23From that time on, Jesus began to show his disciplesthat he must go to Jerusalem and suffer greatlyfrom the elders, the chief priests, and the scribes,and be killed and on the third day be raised.Then Peter took Jesus aside and began to rebuke him,“God forbid, Lord!  No such thing shall ever happen to you.”He turned and said to Peter,“Get behind me, Satan!  You are an obstacle to me.You are thinking not as God does, but as human beings do.”

Read OnlineThen Peter took Jesus aside and began to rebuke him, “God forbid, Lord!  No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan!  You are an obstacle to me. You are thinking not as God does, but as human beings do.” Matthew 16:22–23What a shocking statement this must have been that was spoken by Jesus to Peter. “Get behind me, Satan!” Jesus said. In the paragraph before this, Peter professed that Jesus was “the Christ, the Son of the living God.” Jesus in turn told Peter that he was Petros and on this petra He would build His Church. Petros is the Greek word for a movable rock and petra was an immovable solid rock foundation. Thus, Peter was told that he would be the stone, set upon a solid foundation, by which Jesus would build His Church. Jesus even went on to promise Peter that he would receive the keys to the Kingdom and that whatever he bound on earth would be bound in Heaven. And then, one paragraph later, Jesus rebukes Peter for thinking “not as God” but as a human being.Jesus rebuked Peter because Peter could not accept Jesus' teaching about His coming passion and death. Jesus told Peter and the other disciples that He would soon suffer greatly, be rejected by the chief priest, the scribes and the elders, be killed and then rise on the third day. So Peter went from a profound proclamation of faith, to fear and a rejection of the divine plan of salvation. And for that reason, Jesus went from entrusting much authority to Peter to rebuking him for his weakness and fear.Fear is often a paralyzing passion. Saint Thomas Aquinas explains that the passion of fear comes from a perceived future evil. Sorrow is the normal reaction to a present suffering such as the death of a loved one. But when the perceived suffering, or apparent evil, is something that has not yet come, then we often react with fear. When that fear is caused by something exterior and out of our control, it tempts us to feel shock, a sense of being overwhelmed and anxiety. In the case of Peter, the thought of Jesus suffering greatly, and being killed, was more than he was able to accept. So Peter says, “God forbid, Lord! No such thing shall ever happen to you.”Jesus' rebuke of Peter was an act of true love. It was a way of shaking him free from the paralysis of fear. Jesus wanted Peter to think clearly and to face this future suffering with courage, acceptance, hope and faith. Courage provides strength. Acceptance cures anxiety. Hope produces joy. And faith is the remedy for all fear. These and other similar virtues were necessary if Peter and the other disciples were going to be able to endure the suffering and passion of Jesus. They needed to know that this perceived evil was going to be transformed by the Father in Heaven and used for the greatest good the world had ever known. They needed to know that Jesus “must go to Jerusalem and suffer greatly…” It was the Father's will. And because it was the Father's will, the greatest good would come from the greatest evil because of God's almighty power. Reflect, today, upon that which causes you the most fear and anxiety in your life. When you look to the future, what is it that paralyzes you or at least tempts you to fear and worry? The truth is that any evil or suffering that you foresee has the potential to bring forth the greatest good in your life. Your natural human mind cannot discern this. We must strive to think as God, not as humans, as Jesus says. Try to look at anything that causes you anxiety through the eyes of God alone. Trust that, in faith, all can be used by God for good. Do not doubt but believe and God will begin to bestow upon you the many virtues you need to move forward with peace, courage and confidence. My suffering Lord, You faced the evil You endured with the utmost courage and love. You never gave in to fear but pressed on, fulfilling the Father's will. Give me the grace I need to share in Your strength so as to overcome all that tempts me to fear. I love You, my Lord. May I rely upon You for all things. Jesus, I trust in You.Image: National Trust, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Eighteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Dedication of the Basilica of Saint Mary Major in Rome First Reading: Numbers 12: 1-13 Responsorial Psalm: Psalms 51: 3-4, 5-6ab, 6cd-7, 12-13 Alleluia: John 1: 49b Gospel: Matthew 14: 22-36 or Matthew 15: 1-2, 10-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.  

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Eighteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Dedication of the Basilica of Saint Mary Major in Rome First Reading: Numbers 12: 1-13 Responsorial Psalm: Psalms 51: 3-4, 5-6ab, 6cd-7, 12-13 Alleluia: John 1: 49b Gospel: Matthew 14: 22-36 or Matthew 15: 1-2, 10-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Take courage!

Tuesday of the Eighteenth Week in Ordinary TimeMatthew 14:22-36Peter got out of the boat and began to walk on the water toward Jesus.But when he saw how strong the wind was he became frightened;and, beginning to sink, he cried out, “Lord, save me!”Immediately Jesus stretched out his hand and caught him,and said to him, “O you of little faith, why did you doubt?”After they got into the boat, the wind died down.Those who were in the boat did him homage, saying,“Truly, you are the Son of God.”

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Eighteenth Week in Ordinary Time by Dr. Scott Hahn. John Mary Vianney, Priest Obligatory Memorial First Reading: Numbers 11: 4b-15 Responsorial Psalm: Psalms 81: 12-13, 14-15, 16-17 Alleluia: Matthew 4: 4 Gospel: Matthew 14: 13-21   Learn more about the Mass at www.stpaulcenter.com

Read Online“Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.”  Matthew 14:27–29Peter and the other disciples were frightened. They were in a boat on the Sea of Galilee, the wind was strong, and the waves were crashing. This scene took place “during the fourth watch of the night,” which meant the time was early in the morning, between 3:00 and 6:00 a.m., when it was still dark. Jesus had been alone on a mountain praying during that night and now came walking on the water toward the disciples. When they saw our Lord, they cried out, “It is a ghost!” But then Jesus spoke the words quoted above to them, calming them and calling them to courage and trust.Imagine yourself being with the disciples as Jesus approached. How would you react? Would you, too, be filled with fear? Perhaps it is best to answer that question from two perspectives. One is from the perspective of our fallen human nature. The other comes from the perspective of Truth. First, from the perspective of our fallen human nature, there are many things in this life that tempt us to fear. Therefore, this Gospel passage should be seen as a prophetic action of our Lord by which He tells you that He wants to come to you and meet you in your fears. What is it that gives you the most fear in your life right now? Oftentimes fear has to do with the future and the unknown. What if this or that were to happen? Fear ultimately results from a lack of faith in God and His protective care.The second perspective from which we might see this passage is that of the full Truth. The truth is that the disciples not only had no need to fear, they actually had every reason to rejoice and be at peace. While on that boat, in the middle of the sea, in the middle of the night, during strong winds, it was God Himself, the Great I AM, Who was coming to protect them, care for them, and lead them safely to shore. Jesus' “it is I” could actually be translated more literally “I AM” in reference to Jesus' divinity.The last word in the passage quoted above is what Jesus speaks to all of us when we fall into fear and worry. Jesus says, “Come.” This word is a command and is a word spoken to you. It's a good word to prayerfully meditate upon and hear spoken to you during every struggle and fear you endure. Reflect, today, upon this Gospel passage and try to insert yourself into it. See the waves, wind, and darkness as symbols of whatever it is that troubles you the most. As you do, close your eyes and see Jesus, the Great I AM, coming to you. Gaze at Him and hear Him tell you to trust Him. Hear Him say to you, “Come.” Peter initially trusted and began to walk on water when he came to Jesus, but he quickly allowed his fear to set in and took his eyes off Jesus. As soon as he did, he began to sink. Turn your eyes to Jesus, keep them firmly fixed on Him, ignore the temptations in life that lead you to fear, and trust in God. He commands you to do so out of love. My saving Lord, You are God, the Great I AM, the Creator, Ruler and King of all. You and You alone are worthy of all my trust, dear Lord. When I struggle in life and allow fear to overwhelm me, please call to me and give me the wisdom and courage I need to fix my eyes firmly upon You and to come to You without faltering. Jesus, I trust in You.Image via Brooklyn MuseumSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Eighteenth Week in Ordinary Time by Dr. Scott Hahn. John Mary Vianney, Priest Obligatory Memorial First Reading: Numbers 11: 4b-15 Responsorial Psalm: Psalms 81: 12-13, 14-15, 16-17 Alleluia: Matthew 4: 4 Gospel: Matthew 14: 13-21   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships   

Read OnlineTaking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:19–20An important aspect of this miracle that is easy to miss is that Jesus multiplied the loaves and fishes through His disciples' instrumentality. He did this by inviting them to assist in the distribution of the loaves and in the gathering of the fragments left over. This reveals that God often uses us as mediators of His superabundant graces given to others. Though God could pour forth His mercy directly, most often He does so through others.As you ponder this miracle, try to see yourself as one of the disciples who was invited to distribute the bread to the people. If you were there and were hungry and then were given bread, you would be tempted to eat the bread yourself before giving any away. But Jesus gave the bread to His hungry disciples with the instruction to first give it to others.Sometimes, when God calls us to give His mercy to others, we become selfish. It's easy to think that we must first take care of ourselves and our own needs. We erroneously believe that we can only offer mercy to others after our needs are met. Imagine, for example, if upon receiving the bread from Jesus the disciples would have decided that they should eat of it first. Then, if there was anything extra, they could give it to others. Had they done this, the superabundance of the multiplication of the loaves would not have happened. In the end, the disciples themselves received a superabundance of food—precisely because they first gave away what they had received.Spiritually speaking, the same is true with us. When we receive spiritual nourishment from our Lord, our first thought must be to give it away. We must first see all that we receive from God as an opportunity to bestow those blessings upon others. This is the nature of grace. For example, if we are given a sense of peace or joy within our hearts, we must realize that this peace or joy we receive is a gift that must be immediately offered to others. If we are given a spiritual insight into the Scriptures, this is given to us first and foremost to share with others. Every gift we receive from God must be understood as a gift given to us so that we can immediately share it with others. The good news is that when we seek to give away that which we have received, more is given to us and, in the end, we will be far richer.Reflect, today, upon the action of the disciples receiving this food from our Lord and immediately giving it away. See yourself in this miracle, and see the bread as a symbol of every grace you receive from God. What have you received that God wants you to distribute to others? Are there graces you have received that you selfishly try to hold onto? The nature of grace is that it is given to give it to others. Seek to do this with every spiritual gift you receive, and you will find that the graces multiply to the point that you receive more than you could ever imagine.Most generous Lord, You pour forth Your grace and mercy in superabundance. As I receive all that You bestow, please fill my heart with generosity so that I will never hesitate to offer Your mercy to others. Please use me as Your instrument, dear Lord, so that, through me, You may abundantly feed others. Jesus, I trust in You.Image: Jacopo Tintoretto, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

 well, THAT didn't work out as planned.  audio file went up but the web pages never updated.  so you're getting a late week show!  enjoy!   you know the deal - you can find us at Spotify, PodBean, iTunes and Amazon  (just say 'alexa, play the latest apocalypse radio')!  use the rss feed link on the left... or CLICK HERE, O FAITHFUL LISTENER!! or right click back there, do a "save target as" and save the mp3 on your hard drive. and until next time - if you'd like to donate, donate here. otherwise, you can reach us at shaman@apocalypseradio.com and charlie@apocalypseradio.com .

For the Eighteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on what is truly important in life. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

For the Eighteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on what is truly important in life. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Eighteenth episode of Pro.Gnosis, with NK as a guest and SaYo as an interpreter.NOTE: My guest NK does not speak English, so SaYo participated as a Japanese/English interpreter. NK's YouTube Channel: https://www.youtube.com/@nk-channel2020Auto-Dubbing Translation Chrome Extension (to translate videos to English): https://www.youtube-dubbing.com/en/

In this Eighteenth episode of  'THE ND THRIVE GUIDE' we have returning Psychotherapist and counselor Kate Hough. Kate runs her professional online therapy service ' Dot's Counseling and wellbeing.    Owen and Kate discuss the impact of a ND diagnosis and how we can begin to process what it means for our life. We look at the relationship to our ND presentations, how to move forward authentically and live truthfully whilst waiting for an assessment. Can self-diagnosis help us. Thank you Kate for your time and wisdom.  Listen to the first episode Owen had with Kate - Epi 111 - How Psychotherapy Can Help With Neurodivergence - With Kate Hough - The ND Thrive Guide Epi 6 -  Spotify -  https://open.spotify.com/episode/51i8Ey4gFjhvO5Qs5HBpGm?si=olzSvRD0RIK2b2iQhlhhqg Apple - https://podcasts.apple.com/gb/podcast/epi-111-how-psychotherapy-can-help-with/id1500282568?i=1000696804205 WHAT IS THE ND THRIVE GUIDE 'ND Thrive Guide' Series, we will explore how to live a full, thriving and authentic life with our Neurodivergent Brain. A show all about hope and growth. Tips, advice and ideas from coaches, therapists and experts. Thank you to all our experts. MORE ON KATE. Follow links for more on Katie and her work  Website https://www.dotswellbeing.com/ TikTok https://www.tiktok.com/@dotswellbeing Instagram https://www.instagram.com/dotswellbeing/   ND AND FREE AND ANKHWAY MUSHROOM GUMMIES ND & Free is in partnership with Ankhway Mushroom Gummies. A tasty supplement with 10 functional mushrooms bundled in a gummy. They can help with gaining sharper focus, a clearer mind, a more balanced mood, a natural energy boost and so much more. Enjoy 15% of your order at checkout with code 'OWEN15'. Find out more about the gummies at www.ankhway.com    More about The ND & FREE Podcast series Welcome back to the ND & FREE podcast brought to you by the Awareness Space Network. A podcast and social media platform that explores how ND'ers can live their truth and feel free in their lives. We hear from inspiring COACHES, THERAPISTS, EXPERTS AND FELLOW ND'ers from all over the world, who sit down with me Owen Morgan to share their wisdom with us.  Our mission is to explore how the human spirit and understanding our whole self can bring us a life full of possibilities Check out our website https://www.ndandfree.com/ Follow our instagram and TikTok for information, facts and useful content in and around Adhd, Autism and AuDHD. - Instagram https://www.instagram.com/nd_and_free/  TikTok - https://www.tiktok.com/@nd_and_free?_t=8scJhGZ4Sp6&_r=1  These conversations are not a substitute for professional medical or therapeutic support. Please seek support from professionals trained within Neurodiversity support. Listen to episodes with care. Keep up to date with our latest posts on Instagram. Thank you for supporting the show,  Owen