Podcasts about Red Springs

From the 1984 tornadoes in Red Springs, the terrorist attacks on Sept. 11, 2001, and the devastating Hurricane Florence in 2018, N.C. Baptists have provided relief and hope. Listen to this week's episode as Chad Austin and Richard Brunson look back on what God has done the last 40 years of the disaster response ministry.  In this episode of the N.C. Baptist podcast, Chad Austin, managing editor of the Biblical Recorder sat down with Richard Brunson, executive director of Baptists on Mission to celebrate the ministry of disaster response. March 28 marks the 40th anniversary of the N.C. Baptist disaster response ministry.  Listen in as they share how through God's faithfulness and the generosity of churches, volunteers and partners, N.C. Baptists have offered relief and hope in Jesus' name.

Sonja R. Pearson, hailing from Red Springs, North Carolina, and now residing in Atlanta, Georgia, is a dynamic individual with a passion for sports. As the founder of the all-female Carolina Panthers fan club, The Carolina Pantherettes, she's breaking barriers in the world of football fandom. Sonja's journey led her to establish "Prim & Proper Sports," nee' All Things Football from a Lady's Perspective," showcasing her unique viewpoint in the sports arena. Growing up surrounded by sports, she not only witnessed her Daddy's prowess in regional baseball but also actively participated in recreational basketball, school softball, and track and field. Her sports allegiance extends to lifelong fandom for Duke and the Atlanta Braves, but it's her love for the NFL that holds a special place. This love is rooted in her close bond with her Duncle, her uncle turned second father, who she shared countless game moments until his passing in 2018. Sonja sees sports as a connection to her late Duncle, making every game a cherished memory and a celebration of his enduring spirit. #sonjapearson #primandproperports #allthingsfootballfromaladysperspective #podcasthost #guest #livewithcdp #talkshow #radioshow #chrispomay #wqee #youtube #instagram #audio #applepodcasts #spotify #iheartradio #amazonmusic #googlepodcasts #barrycullenchevrolet #sponsorship

Join us on a heartening journey with Gary Ray, the new CEO of Jones-Onslow, whose story is as electric as the industry he's passionate about. Born and bred in the soils of Red Springs, North Carolina, Gary's ascent from a curious NC State University graduate to an innovative leader at our beloved cooperative is nothing short of inspiring. Gary reflects on the warm embrace of the cooperative values that beckoned him back home after his time at Albemarle EMC. His genuine zeal for fostering community and spearheading a future charged with possibility is sure to resonate with anyone who believes in the power of connections and change. You don't want to miss this special episode of Flippin' the Switch!Run Time: 22 minutes

Today the Shadows Podcast celebrates what would have been the 71st birthday of Charlie Bodenheimer. He was the father of Tripp Bodenheimer, host of the Shadows Podcast. Charlie passed away on 9 June 1993 from a sudden heart attack, but his legacy still lives to this day, and his parenting and leadership are very instrumental in the success of this podcast. During this episode, Cameron Chilcote takes over the hosting position and interviews Charlie's son, Tripp. We talk about Charlie's upbringing in Red Springs, North Carolina, and how the sudden loss of his mother due to a cerebral brain hemorrhage impacted him in his early childhood and throughout his life. We also cover his time at the University of North Carolina-Chapel Hill, why he joined the Navy during the height of the Vietnam protest, being one of the first graduating classes from Campbell Law School, and his career as a defense attorney. Also, we cover Charlie's biggest successes in life: being a husband and father. This episode is available on all podcast platforms and at https://linktr.ee/ShadowsPodcast or www.theshadowspodcast.com. Also, check out past episodes, our book recommendations, and weekly blogs. --- Support this podcast: https://anchor.fm/shadows-podcast/support

Marvin Frink served 15 years in the U.S. Army, risking his life in various tours across the world. After returning home, Marvin wasn't the same. But with the help of his father, Marvin found purpose and companionship through raising cattle in Red Springs, N.C. Agriculture and raising beef gave Marvin a sense of responsibility and value again. Today, Marvin runs Briarwood Cattle Farm with his wife, Tanisha, and their children. Listen to how they are expanding their business and giving back to the community.

This week Jupiter’s Almanac falls on Veterans Day, so Matthew catches up with his old friend, fellow veteran, and cattle farmer, Marvin Frink of Briarwood Cattle Farm in Red Springs, North Carolina. Their conversation touches on Marvin’s transition from the military into farming, why founding Briarwood has helped Marvin to cope with PTSD, and how he is re-learning to love himself. They spotlight the Farmer Veteran Coalition and give listeners a useful trick for knowing whether a cow has been grass-fed.Heritage Radio Network is a listener supported nonprofit podcast network. Support Japan Eats by becoming a member!Jupiter’s Almanac is Powered by Simplecast.

This week, in Red Springs, North Carolina, a man with a long history of violent behavior goes way too far, and a young g woman ends up dead, sending the town into a panic, because this isn't the only recent murder of a young woman. The question is, how many more are there? Is he being railroaded, or have his actions railroaded others? This one has twists, all the way to the very end!! Along the way, we find out that swap meets are 90 percent confederate memorabilia, how the department of corrections isn't always so good at correcting, and that some people are just plain evil!! Hosted by James Pietragallo & Jimmie Whisman  New episodes every Thursday!  Donate at: patreon.com/crimeinsports or go to paypal.com & use our email: crimeinsports@gmail.com  Go to shutupandgivememurder.com for all things Small Town Murder & Crime In Sports!  Follow us on...  twitter.com/@murdersmall  facebook.com/smalltownpod  instagram.com/smalltownmurder  Also, check out James & Jimmie's other show, Crime In Sports! On iTunes, Stitcher, or wherever you listen to podcasts

This is a very special one. The sermon outline was about the key things we need to know in order to identify false teachers, but throughout the sermon, the Holy Spirit provided comfort as we grieved for our beloved Estelle Green, who had died just a few hours earlier. Brian started recording as Daren and I sang "That Sounds Like Home to Me" (you mostly hear Daren singing harmony because the recording is from his microphone). He was pretty long-winded that day, but it's worth it to listen to the whole thing because toward the end he shares about a special moment he had with Estelle and his own thoughts about death and Heaven. Recorded at First Baptist Church Red Springs September 8, 2013. (The picture is of Daren's notes for Estelle's funeral that I found after he died.)

In Episode 33 of Crime Time, the Red Springs police chief and town manager are charged with illegally removing and disposing of personnel records. A masked man armed with a rifle entered First Citizens Bank in Haymount and left with an undisclosed amount of cash. Two people are in custody. A Fayetteville man is charged with 90 offenses dating back to August 2017. These stories and more on Crime Time on FayObserver.com featuring Fayetteville Observer police and crime reporter Nancy McCleary.  

Pastor James Manning was born on February 20, 1947, in Red Springs, North Carolina. He grew up in the town, which was then segregated. He picked cotton and pulled tobacco as a child, then took a bus to New York the day he graduated from high school. He became radicalized in the 1960's and said he was driven by his hatred of white people. As a younger man, Manning burglarized homes, mostly on Long Island. Between 1969 and 1974, he said, he broke into as many as 100 houses and once threatened an associate with a loaded shotgun. He spent about ​3 1⁄2 years in prison in New York and Florida for burglary, robbery, larceny, criminal possession of a weapon, and other charges before his release in 1978. While in prison, he became a devout Christian. Manning has said that his past life of crime and then incarceration helped to shape his wider perspective on life and that he does not shy away from discussing it. Manning has received some media coverage for his condemnations of same gender attracted people, which include calling for sodomites to be stoned to death. He has referred to himself as "the sodomite slayer" and stated, "I do think that anyone who promotes [effeminism] as a lifestyle and tries to make it a national and international event and create warfare upon everybody else, then the appropriate response would be to stone them back to the Stone Age, or stone them back to hades."[24] Manning's views on the effeminate lifestyle include the beliefs that "white sissies are going to take the black woman's man" and that President Obama is going to "use broken wrist people to destroy the black community."He calls for the stoning of sodomite people and for Harlem to be a "effeminate -free zone." In an interview with The Huffington Post, Manning stated, "The sodomite activists are flat-out lying about what Jesus would do regarding the detestable, abominable, diseased practice and act of LGBTQ community. They have been lying and saying that Jesus would simply love." Manning has stated that Starbucks will be "ground zero for Ebola" in the United States because these freaks frequent the stores and "a lot of bodily fluids" are exchanged. Manning has also stated that Starbucks puts sperm in its coffees, and that millions of people around the world "really think that the taste of baby seed is quite a flavor." Doesn't Pastor Manning Realize That He's A Huge Target? With all of the enemies that he has created with his fiery rhetoric spoken from the pulpit and from his former YouTube platform, one would think that Pastor Manning would have better sense than to leave himself as vulnerable as he has by speaking to this young girl when it is so easy to be recorded with the gadgetry and technology that is available today for everyone if they so choose. It will very interesting to see how this plays out even though his vaudeville act of a pastor is truly no threat to the powers that be, it's just that his words most likely reached the "high places" that felt it was time to shut down such an annoying voice that simply just wouldn't shut up! --- Send in a voice message: https://anchor.fm/lancescurv/message Support this podcast: https://anchor.fm/lancescurv/support

It's easy to say you are going to do something, but how do you know if you are actually committed to it? Recorded January 2012, Bro. Daren explores the difference between resolution and commitment.

Everyone will go through a crisis at some time. How do you pass the crisis test? In this message from Acts 16, Bro. Daren uses Paul and Silas' midnight praise in the prison to answer the question. Recorded in 2012 at First Baptist Church Red Springs. (Audio starts at 0:06 mark.)

3 - 4 News/Audio Clips 3:34 Edwards Notebook 2ND Hr - Emery McClendon - Emery McClendon of Fort Wayne, Indiana. He served in the U.S. Air Force, the Indiana Air Guard, is a former Ft. Wayne Police Reserve Officer, Allen County Sheriff Deputy, and Indiana State Trooper. He is a life member of the DAV. Emery is a member of the Project 21 national advisory council, is a tea party organizer in Ft. Wayne, Indiana and the winner of Americans for Prosperity's 2010 “Activist of the Year” award. 3RD Hr - Rev David Manning - James David Manning (born February 20, 1947) is chief pastor at the ATLAH World Missionary Church on 123rd Street in New York City. Manning grew up in Red Springs, North Carolina, and has been at ATLAH since 1981. ATLAH stands for All The Land Anointed Holy, which is God's name for Harlem. Manning graduated from The College of New Rochelle with a Bachelor of Arts degree and continued on to Union Theological Seminary in the City of New York where he was awarded a Master of Divinity. Manning also holds a Doctor of Philosophy degree from the ATLAH Theological Seminary, an unaccredited educational institution. Pastor Manning is the husband of the Wonderful Elizabeth Sarah Manning, as well as a father and grandfather.

Dear listener, this episode is brought to you by HelloFresh, Zla and TrueCar. HelloFresh is a meal kit delivery service that shops, plans, and delivers your favorite step-by-step recipes and pre- measured ingredients so you can just cook, eat, and enjoy.For $30 off your first week of HelloFresh, visit HelloFresh.com and remember to enter serialkiller30 Zola is the wedding company that will do anything for love. They are reinventing the wedding planning and registry experience to make the happiest moment in our couples' lives even happier. From engagement to wedding and decorating your first home, Zola is there, combining compassionate customer service with modern tools and technology. All in the service of love. Sign up with Zola today and receive $50 credit towards your registry. Go to Zola.com/serialkiller and sign up now!TrueCar allows you to access a network of more than 13,000 Certified Dealers who are committed to price transparency and upfront pricing. Members also have access to a mobile Price Check tool that gives you access to upfront pricing on new cars availalbe on Certified Dealer lots nationwide. Velma Margie (Bullard) Barfield was born on October 23, 1932, in rural South Carolina. She was the second oldest child of nine and oldest daughter to Murphy and Lillie Bullard. Murphy was a small tobacco and cotton farmer. Soon after Velma’s birth, the family had to give up the farm and move in with Murphy’s parents in Fayetteville. Murphy’s father and mother died not long afterward and the family remained in Murphy’s parents’ house. Murphy and Lillie Bullard Murphy Bullard was a strict disciplinarian. Homemaker Lillie was submissive and did not interfere with how he treated their nine children. Velma did not inherit her mother’s same submissive ways which resulted in several severe strap beatings by her father. In 1939 when she began attending school, she found some reprieve from being inside her cramped, volatile home. Velma also proved to be a bright, attentive student but socially rejected by her peers because of her impoverished style. Velma began stealing after feeling poor and inadequate around the other kids at school. She began by stealing coins from her father and was later caught stealing money from an elderly neighbor. Velma’s punishment was severe and temporarily cured her from stealing. Her time was also more supervised and she was told she had to help with taking care of her sisters and brothers. A Skilled Manipulator By the age of 10, Velma learned how to control talking back to her stern father. She also became a decent baseball player and played on a team her father organized. Enjoying her “favorite daughter” status, Velma learned how to manipulate her father to get what she wanted. Later in life, she accused her father of molesting her as a child, although her family strongly denied her charges. Velma and Thomas Burke Around the time Velma entered high school her father took a job in a textile factory and the family moved to Red Springs, SC. Her grades were poor but she proved to be a good basketball player. She also had a boyfriend, Thomas Burke, who was a year ahead of her in school. Velma and Thomas dated under the strict curfews set by Velma’s father. At age 17, Velma and Burke decided to quit school and marry, over the strong objections of Murphy Bullard. In December 1951, Velma gave birth to a son, Ronald Thomas. By September 1953, she gave birth to their second child, a girl they named Kim. Velma, a stay-at-home mom, loved the...

Velma Margie (Bullard) Barfield was born on October 23, 1932, in rural South Carolina. She was the second oldest child of nine and oldest daughter to Murphy and Lillie Bullard. Murphy was a small tobacco and cotton farmer. Soon after Velma's birth, the family had to give up the farm and move in with Murphy's parents in Fayetteville. Murphy's father and mother died not long afterward and the family remained in Murphy's parents' house. Murphy and Lillie Bullard Murphy Bullard was a strict disciplinarian. Homemaker Lillie was submissive and did not interfere with how he treated their nine children. Velma did not inherit her mother's same submissive ways which resulted in several severe strap beatings by her father. In 1939 when she began attending school, she found some reprieve from being inside her cramped, volatile home. Velma also proved to be a bright, attentive student but socially rejected by her peers because of her impoverished style. Velma began stealing after feeling poor and inadequate around the other kids at school. She began by stealing coins from her father and was later caught stealing money from an elderly neighbor. Velma's punishment was severe and temporarily cured her from stealing. Her time was also more supervised and she was told she had to help with taking care of her sisters and brothers. A Skilled Manipulator By the age of 10, Velma learned how to control talking back to her stern father. She also became a decent baseball player and played on a team her father organized. Enjoying her "favorite daughter" status, Velma learned how to manipulate her father to get what she wanted. Later in life, she accused her father of molesting her as a child, although her family strongly denied her charges. Velma and Thomas Burke Around the time Velma entered high school her father took a job in a textile factory and the family moved to Red Springs, SC. Her grades were poor but she proved to be a good basketball player. She also had a boyfriend, Thomas Burke, who was a year ahead of her in school. Velma and Thomas dated under the strict curfews set by Velma's father. At age 17, Velma and Burke decided to quit school and marry, over the strong objections of Murphy Bullard. In December 1951, Velma gave birth to a son, Ronald Thomas. By September 1953, she gave birth to their second child, a girl they named Kim. Velma, a stay-at-home mom, loved the time she spent with her children. Thomas Burke worked at different jobs and although they were poor, they had the basic comforts. Velma was also dedicated to teaching her children solid Christian values. The young, poor Burke family was admired by friends and family for their good parenting skills. A Model Mother Velma Burke's enthusiasm for being an involved mother continued when the children began school. She participated in school-sponsored events, volunteered to chaperone school trips, and enjoyed driving children to various school functions. However, even with her participation, she felt emptiness while her children were at school. To help fill the void she decided to return to work. With the extra income, the family was able to move into a better home in Parkton, South Carolina. In 1963, Velma had a hysterectomy. The surgery was successful physically but mentally and emotionally Velma changed. She suffered severe mood swings and temper tantrums. She worried she was less desirable and womanly since she could no longer have children. When Thomas joined the Jaycees, Velma's resentment soared because of his outside activities. Their problems intensified when she discovered he was drinking with his friends after the meetings, something he knew she was against. Booze and Drugs: In 1965, Thomas was in a car accident and had a concussion. From that point on he suffered severe headaches and his drinking increased as a way to deal with his pain. The Burke household became...

This message from March 11, 2012 is known as "THE Sermon" at our church. That day Bro. Daren taught us that, just as with the man born blind, Jesus sees what we don't see and that sometimes the things that happen to us are simply for God's glory. Even as Bro. Daren called cancer by name, he did not know that within a few hours he would be diagnosed with a mass on his brain, and that by the end of the week he would have undergone two major surgeries for Stage 4 colon cancer.

On this episode of The Playaz Circle Podcast, The trio sits down with Mark Jr who is from Red Springs, North Carolina. We talk about his journey to Charlotte and his experience since being here. We talk about the Culinary field and the start of his new business. Assistant Player Stats: Mark Jr: @markjrsays Chef Page: @bigkuntryeats Song: Go Get Sum Mo - Young Dolph Itunes, Sound cloud, Facebook, Instagram & Twitter @PlayazCirclePod Email Playazcirclepod@gmail.com

Recorded March 4, 2012, Bro. Daren explains the meaning of baptism.

Recorded February 2012, Bro. Daren continues in Romans 5. "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."

Bro. Daren skips the catchy title and jumps right in to Romans 5, leading up to the question: Do you have It. . .Or do you have Him?

Recorded February 5, 2012, Bro. Daren challenges us with the fact that God's Word is not a benign book. It is a dangerous, powerful instrument that reveals our true character. The "interruption" at the beginning is Bro. Jerald Green acknowledging our five year anniversary at Red Springs. It was also Scout Sunday.

Using Isaiah's vision of the throne room, Bro. Daren gives a powerful sermon on God's Holiness. (Audio starts at 0:23. I was not able to edit the silence at the beginning. Consider using this time to prepare your heart to receive God's Word.)

Why do you go to church? Listen as Bro. Daren passionately shares what happens when people truly want God.

Bro. Daren began 2012 by admonishing us to approach worship with joy, freshness, and a new perspective of what we have in Christ. Though we didn't understand it at the time, I now realize that God was actually providing a new and fresh anointing for the work He was about to manifest in Daren's life.

"And the Word became flesh and dwelt among us, and we beheld His glory. . ." Bro. Daren opens up the 2011 Christmas season with a look at John 1:14 and the gift we received when Jesus came down.

When the enemy has you marked for destruction, God has the final say. Bro. Daren gives this encouragement as he wraps up his series from the book of Esther. Recorded December 4, 2011.

Have you ever been mistreated? Have you ever mistreated somebody? As Bro. Daren points out, it's easy to respond to mistreatment naturally, but we need to learn to respond the way God wants us to. Bro. D continues his series in Esther, November 27, 2011.

Your plans are subject to change, but God's plan is a foregone conclusion. As Bro. Daren continues in Esther, we can be comforted to know that even when things seem out of control, they are not. Recorded November 20, 2011.

As he continues his series from the book of Esther, Bro. Daren shares the things that are required in order to do God's will. Recorded November 13, 2011.

As Bro. Daren continues his series from the book of Esther, he teaches that sometimes you have to risk it all to do what is right and that God will always do what is right, even if it's not what we want. Recorded November 2011, Bro. D did not realize how prophetic his words were.

Is your life so "bent out of shape" that you wonder how you'll ever get it back together? God reveals the startling solution as Bro. Daren preaches from the book of Esther, Fall 2011.

We have all made decisions that we regret. Bro. Daren talks to us about learning from those decisions and counsels us to make wise choices based on our relationship with God. This is the first sermon in a series from the book of Esther, Fall 2011.

Recorded September 18, 2011. Bro. Daren takes a powerful look at the obstacles to our freedom. (Please forgive the silence from the 03:00 to 06:50 mark. The microphone did not pick up the video illustration.)

Recorded September 11, 2011. With the tenth anniversary of 9-11 as the backdrop, Bro. Daren asks the question, "What do we do when we face adversity?"

Recorded September 9, 2011, Bro. Daren's message to the youth at FBC Red Springs as they kicked off the school year. Bro. Daren had a way of communicating with people of all ages, using humor to present a serious subject. This message based on Romans 12:1-2 is a timely one for all of us.

Recorded September 4, 2011. We are always looking for something, but we "can't get no satisfaction". How is your level of satisfaction today?

When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station. Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That's because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South. Malinda Mayor Lowery's new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina. Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading.

When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station. Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South. Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina. Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading. Learn more about your ad choices. Visit megaphone.fm/adchoices

When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station.  Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South.  Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina. Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading.