Podcasts about humbling

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

On this episode of the It's All Your Fault podcast, presented by Farm Bureau Insurance of Tennessee, Jeremy K. Gover invites Nick Kieser of Lower Broad Hockey to discuss the following: What does winning 4 of 5 games mean?Were the Preds just humbled by Carolina?Is the attempted comeback in Carolina proof that Andrew Brunetter hasn't lost the room?Which young guys need to step up?Which young guys have been stepping up?Does Matthew Wood need more ice time?Follow our host on Twitter at @ItsGovertime, our guest at @KieserNick and the show at @IAYFpodcast !

Ep. 956 - There's losing a game and then there's getting beat. And on Sunday, the Cardinals were beaten “in every facet,” according to head coach Jonathan Gannon, who added the 45-17 loss to the Los Angeles Rams was “very humbling.” Craig Grialou and Paul Calvisi look back at what went wrong; why the offense couldn't stay on the field, why the defense couldn't get off the field. The Cardinals saw firsthand just how good the Rams are here in 2025. Also, the Cardinals can't escape the injury bug (three more players got hurt) and Paul hands out his weekly Angry Bird Award. It goes to Michael Wilson, a brand new father who has elevated his game when WR1.See omnystudio.com/listener for privacy information.

In this 498th episode of “Elton Jim” Turano's “CAPTAIN POD-TASTIC,” Jim Turano finds it liberating and humbling to admit, “I was wrong!”

Ep. 956 - There's losing a game and then there's getting beat. And on Sunday, the Cardinals were beaten “in every facet,” according to head coach Jonathan Gannon, who added the 45-17 loss to the Los Angeles Rams was “very humbling.” Craig Grialou and Paul Calvisi look back at what went wrong; why the offense couldn't stay on the field, why the defense couldn't get off the field. The Cardinals saw firsthand just how good the Rams are here in 2025. Also, the Cardinals can't escape the injury bug (three more players got hurt) and Paul hands out his weekly Angry Bird Award. It goes to Michael Wilson, a brand new father who has elevated his game when WR1.See omnystudio.com/listener for privacy information.

The Break Room (WEDNESDAY 12/3/25) 7am Hour 1) Just because you remember them doesn't mean they remember you 2) Thanksgiving fight 3) Catch 22... or 23

Journalist Tom Barclay, Tom Allnutt and George Sessions discuss Tottenham's 4-1 thrashing at the hands of Arsenal and how damaging it is to manager Thomas Frank. The TTW trio chat the 5-4-1 formation, hat-trick hero Eberechi Eze, the decision to bench Xavi Simons, Frank's post-match comments and look ahead to a big week with PSG and Fulham to come. Learn more about your ad choices. Visit megaphone.fm/adchoices

God's purposes are accomplished despite the proud defiance of humankind. Genesis 11:1-9 Pastor Dave Pack, Associate Pastor Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org  

Fluent Fiction - Serbian: Broken Leg, Bound Souls: A Farmer's Humbling Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sr/episode/2025-11-19-23-34-02-sr Story Transcript:Sr: Војвођанско небо било је плаво и пространо, док је јесенски ветар шапутао кроз поља кукуруза и сунцокрета.En: The Vojvodian sky was blue and vast, while the autumn wind whispered through fields of corn and sunflowers.Sr: Њиве су биле окер боје, прошаране златним лишћем што је тек почело да пада са дрвећа.En: The fields were ochre, scattered with golden leaves just beginning to fall from the trees.Sr: Иза брежуљака, мале фарме су се расуле као бисери, свака са својом причом и људима који су их називали домом.En: Beyond the hills, small farms were spread out like pearls, each with its own story and the people who called them home.Sr: Једну од тих фарми водио је Никола, млади земљорадник у тридесетим.En: One of these farms was run by Nikola, a young farmer in his thirties.Sr: Није било овога јутра када није жудио да заоре своју њиву, осетећи мирис земље која је његовим рукама доносила живот.En: There wasn't a morning when he didn't yearn to plow his field, to feel the scent of the earth that brought life to his hands.Sr: Али, судбина је одлучила другачије.En: But fate had decided otherwise.Sr: Недавно је сломио ногу у несрећи на фарми.En: He had recently broken his leg in a farm accident.Sr: Лежао је у сенци старе шупе, са ногом наслоњеном на стог сена, док му је лице одисало забринутошћу.En: He lay in the shadow of an old shed, his leg propped up on a haystack, his face showing concern.Sr: Никола је често гледао кроз прозор своје куће, посматрајући Милана, његовог најбољег друга, како марљиво ради на њиви.En: Nikola often looked out the window of his house, watching Milan, his best friend, diligently working in the field.Sr: Милан је био спреман да му у свему помогне, али Никола је осећао снажну жељу да поново пронађе своју вредност кроз рад.En: Milan was ready to help him with everything, but Nikola felt a strong desire to rediscover his worth through work.Sr: Његова породица, нарочито сестра Јелена, упорно су га убеђивали да одмара.En: His family, especially his sister Jelena, persistently urged him to rest.Sr: "Мораш се одморити, брате," говорила је Јелена по сто пута на дан.En: "You must rest, brother," Jelena said a hundred times a day.Sr: Њене речи биле су пуне љубави, али и одлучности коју сестра може имати.En: Her words were full of love, but also the determination that only a sister can have.Sr: Никола је знао да је то добар савет, али у његовом срцу је буктала борба.En: Nikola knew it was good advice, but in his heart, there was a raging battle.Sr: "Шта ће рећи комшије ако ме виде беспомоћног?En: "What will the neighbors say if they see me helpless?"Sr: " мислио је.En: he thought.Sr: Осетивши тежину времена, једнога јутра одлучио је да покуша да сам обави посао.En: Feeling the weight of time, one morning he decided to try to do the work himself.Sr: Ослоњен на штап, Никола је кренуо међу редове кукуруза.En: Leaning on a stick, Nikola ventured among the rows of corn.Sr: Бол је сваким кораком постајао јачи, али његова одлучност није попуштала.En: The pain grew stronger with each step, but his determination did not waver.Sr: Једном када се нађе у средини поља, нога му је изненадно попустила, и он се срушио међу стабљике.En: Once he found himself in the middle of the field, his leg suddenly gave way, and he collapsed among the stalks.Sr: Викнула је Јелена, препознавши братовљев болни критик.En: Jelena screamed, recognizing her brother's cry of pain.Sr: Она и Милан пожурили су ка њему.En: She and Milan rushed to his side.Sr: Без речима, помогли су му да се врати до куће.En: Without words, they helped him back to the house.Sr: Док је седео са њима, осетио је смирење које није долазило од сопствене физичке снаге, већ од заједничке љубави и подршке.En: As he sat with them, he felt a calmness that didn't come from his own physical strength but from the shared love and support.Sr: "Морамо се држати заједно, Никола," рекао је Милан, топлим тоном.En: "We must stick together, Nikola," Milan said in a warm tone.Sr: "Твоја вредност није само у ономе што радиш сам.En: "Your worth isn't just in what you do alone."Sr: "Никола је напокон признао сам себи да му пријатељи и породица нису ту да га ослабе, већ да га ојачају.En: Nikola finally admitted to himself that his friends and family were not there to weaken him, but to strengthen him.Sr: Затворио је очи и захвалио се на помоћи коју више није одбијао.En: He closed his eyes and thanked them for the help he no longer refused.Sr: Тиме је разумео да се вредност не мери само радом него и љубављу коју делимо са другима.En: Through this, he understood that worth is not measured only by work but also by the love we share with others.Sr: На крају дана, док је сунце залазило иза златних поља, Никола је осетио нови почетак.En: At the end of the day, as the sun set behind the golden fields, Nikola felt a new beginning.Sr: Била је то зверка јесени која је донела ветар промене и лекцију коју ће чувати заувек.En: It was the beast of autumn that brought the wind of change and a lesson he would cherish forever. Vocabulary Words:vast: пространоochre: окерwhispered: шапутаоscattered: прошаранеbreeze: брежуљакаyearn: жудиоfate: судбинаpropped: наслоњеномconcern: забринутошћуdiligently: марљивоpersistently: упорноdetermination: одлучностиraging: букталаhelpless: беспомоћногventure: кренуоwaver: попушталаcollapsed: срушиоstalks: стабљикеcalmness: смирењеstrengthen: ојачајуbeast: зверкаcherish: чуватиplow: заореurging: убеђивалиshadow: сенциscent: мирисworth: вредностsupport: подршкеshared: делимоembarking: кретање

As we continue our MESSY CHURCH study of First Corinthians, we come to a bunch of helpful and humbling reminders for a church family and for church leaders as Paul continues to dismantle the factions and unite the church around the Gospel.

The defending champion OKC Thunder put the Warriors in their place last night, and the 24 point beat down is the least of the Warriors issues today

11-10 Matt Maiocco of NBC Sports Bay Area weighs in on 49ers ceiling after humbling loss to division rival Los Angeles as team looks decimated by key injuriesSee omnystudio.com/listener for privacy information.

11-10 Matt Maiocco of NBC Sports Bay Area weighs in on 49ers ceiling after humbling loss to division rival Los Angeles as team looks decimated by key injuriesSee omnystudio.com/listener for privacy information.

Join WhatsApp group: https://chat.whatsapp.com/JiRjj3HaK2RDAvJdrZhoL7 -------------------------------------------------------------Host : KbrizzyCohosts: Mongie, & BryceVideo & Lighting : Baboe Content Producer: Kbrizzy Sound: BrycePost production: Mthoko Venue : Cotton Lounge ------------------------------------------------------------------------------------------------------Join our membership to support the channel :https://www.youtube.com/channel/UCrJFvubYBiqw7cPQ63wgbOw/join

When God seems silent, He is still sovereign and accomplishing His plan

Growing up in Colorado, John Herrington fell in love with rock climbing. Little did he know that would start his climb to the stars. A citizen of the Chickasaw nation, Herrington is the first Native American to go into space. Then, the impact of federal energy cuts on innovation in Colorado. Also, training and retaining nurses in rural areas. And, Dia de los Muertos, the Day of the Dead. 

In Isaiah 10, there's an axe of judgment wielded against a "godless nation." That axe is Assyria; the godless nation is Judah. Alex, Jim, and Sam discuss.

Neil Treacy is joined by Bernard Jackman and Johne Murphy to pick through the bones of Ireland's 26-13 defeat to New Zealand in Chicago.

On this episode of Energetic Radio, hosts Dale Sidebottom and Paul Campbell have an authentic and uplifting conversation. Paul bravely opens up about his recent health scare and what it taught him about gratitude, men's health, and the importance of early action. Together, Dale and Paul reflect on how challenges, big and small, can change our perspective, from moments that humble us in sport and daily life, to the power of travel, connection, and practising gratitude.Expect laughter as they share funny stories (including Paul's swim training mishaps and a tough podcast quiz), while also diving deep into meaningful topics like overcoming anxiety, reframing pressure, and cherishing loved ones. This episode is packed with practical advice, encouragement, and real talk to help you take care of yourself, live fully, and appreciate every day. Don't miss out on the wisdom and warmth of this vibrant conversation!

We've had a month to reflect on what has happened in the past 30 days ish.. And I was able to compete at 3 different contests in that time, the Blacksmith World Championships at Spruce Meadows, Farriers of Washington State Fall Conference, and the Virginia State Fair World Championship Blacksmiths competition. We talked about what happened at those contests, the highs and the lows, and what was learned through those events. Riley had guest, Andrew Neilson, out to his place for an elk hunt and was able to go hunt rams in Texas as well. All in all it was a busy month and we broke down what happened as to why we haven't had a podcast out for you in a hot minute. Also, let us know who you think would be a great line-up for our 100th episode! And we've also got a cool deal that we'll post about in the near future about a "forging kit giveaway" by purchasing a Forging Brains T-shirt. So stay tuned for details about that soon.Also check out our website-www.forgingbrains.comOur Proud Sponsors of the Showwww.farrierbox.com use code BRAINS for 25% off your first month's order!www.well-shod.com use code BRAINS for a surprise product in your order!www.worldchampionshipblacksmiths.com use code BRAINS for 10% off in their online store! (not including membership/contest entry fees)www.yukonforge.com use code BRAINS for 10% off your order!

When was the last time you got in trouble?

God takes out our old proud hearts and gives new soft ones, which are easily humbled and crushed by the sin that remains.

Pastor Kenneth Goh preached his sermon from Isaiah 2:12-22.

Humbling Ourselves Under God's GraceRecorded October 12, 2025

Shannon Sharpe and Chad “Ochocinco” Johnson deliver the best of NFL Week 5 reactions! Unc & Ocho break down: Dillon Gabriel's NFL debut, Jayden Daniel's return, Eagles finally lose a game and much more 0:00 - Broncos vs Eagles 18:29 - Lions vs Bengals 29:47 - Commanders vs Chargers 41:32 - Browns vs Vikings 56:21 - 49ers vs Rams (Timestamps may vary based on advertisements.) #ClubSee omnystudio.com/listener for privacy information.

Preached in 2021. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Further Readings⁠⁠⁠⁠Daniel | Iain Duguid⁠⁠⁠⁠⁠⁠⁠⁠ESV Expository Commentary: Daniel–Malachi (Volume 7)⁠⁠⁠⁠⁠⁠⁠⁠Daniel: The NIV Application Commentary | Tremper Longman III⁠⁠

Spurgeon is as practical as he is doctrinal and experimental (he often insists on all these being properly represented in public ministry, either within or across sermons). This sermon consists in a great deal of practical pastoral counsel with regard to humility, applying the requirement for humility to our church life, to our behaviour in our afflictions, in our daily dealings with God, and in our seeking forgiveness as sinners (recognising that the last element is more an extrapolation from the text than a explication of it). Perhaps you have read treatments of pride and humility that are clothed in a kind of faux-lowliness. It may well be that Spurgeon struggled with pride (several biographers suggest it was a battle for him) but here he simply goes for the jugular of this sin, putting himself as squarely in the sights of his text as anyone else in the congregation, and preaching with a directness and simplicity that is commendable. Because, as he says, “pride is so natural to fallen man that it springs up in his heart like weeds in a watered garden, or rushes by a flowing brook,” the sermon remains as relevant to me and to you as it did to anyone sitting in the Metropolitan Tabernacle that day in or around 1883. May the sermon do as much good to us as we trust it did to them! Read the sermon here: https://www.mediagratiae.org/resources/on-humbling-ourselves Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Spurgeon is as practical as he is doctrinal and experimental (he often insists on all these being properly represented in public ministry, either within or across sermons). This sermon consists in a great deal of practical pastoral counsel with regard to humility, applying the requirement for humility to our church life, to our behaviour in our afflictions, in our daily dealings with God, and in our seeking forgiveness as sinners (recognising that the last element is more an extrapolation from the text than a explication of it). Perhaps you have read treatments of pride and humility that are clothed in a kind of faux-lowliness. It may well be that Spurgeon struggled with pride (several biographers suggest it was a battle for him) but here he simply goes for the jugular of this sin, putting himself as squarely in the sights of his text as anyone else in the congregation, and preaching with a directness and simplicity that is commendable. Because, as he says, "pride is so natural to fallen man that it springs up in his heart like weeds in a watered garden, or rushes by a flowing brook," the sermon remains as relevant to me and to you as it did to anyone sitting in the Metropolitan Tabernacle that day in or around 1883. May the sermon do as much good to us as we trust it did to them!

A new MP3 sermon from Maidenbower Baptist Church is now available on SermonAudio with the following details: Title: On Humbling Ourselves Before God (sermon 1733) Subtitle: From the heart of Spurgeon Speaker: C. H. Spurgeon Broadcaster: Maidenbower Baptist Church Event: Podcast Date: 10/3/2025 Bible: 1 Peter 5:6 Length: 36 min.

In this deeply moving episode, I sit down with Dr. Carol Haddad, integrative oncologist and founder of Integrative Cancer Care Australia (ICCA), to explore a powerful truth: the patient is the creator of their own medicine. We talk about cancer as a catalyst, the evolving role of integrative care, and the importance of love as the medicine - not romantic love, but the consciousness of love that transforms the healing journey. Together, we reflect on the paradox of will and surrender, the unseen power of bedside manner as energetic transmission, and a beautiful new concept: remission of the mind where the mind learns to live in harmony with a healed body. This conversation is for those navigating cancer, their loved ones, and the medical professionals ready to hear a new paradigm in healing. May it ripple out as medicine you didn't know you were seeking. Work with Dr Carol Haddad Dr Carol Haddad https://www.drcarolhaddad.com/ ICCA https://www.integrativecancercare.com.au/ Retreat (Byron Hinterland, 28 October - 2 November 2025) https://ripplehealing.com.au/multidimensional-healing-reatreat/ Dr Carol Haddad drcarolhaddad@gmail.com & ICCA  info@icca.com.au   Work with me https://www.giselegambi.com.au/ 1:1 Immersion: deep, bespoke transmutation work https://www.giselegambi.com.au/liberated Group container: The Presence Room https://www.giselegambi.com.au/the-presence-room Please feel free to connect with me via DM or gisele@giselegambi.com.au Facebook https://www.facebook.com/gisele.gambi/ Instagram https://www.instagram.com/authenticgisele/   YouTube I'm pouring love into YouTube: long-form episodes, Shorts, meditations, and series - all organised like a living library. Subscribe: https://www.youtube.com/@giselegambi1   00:00 Welcome & intention: “Let this be the medicine people didn't know they were looking for” 00:27 Reunion with Dr. Carol Haddad - past conversations & why this one matters 01:14 Who is Dr. Carol Haddad? From hospital oncology to integrative care 02:40 The spectrum: conventional → alternative → the “middle way” 03:19 Why the same cancer protocol works for some and not others 04:00 Love as medicine & higher-level thinking 05:13 The patient is the creator of their medicine 06:54 Self-advocacy, radical remission, and patient-led healing 08:14 Shifting from powerlessness to partnership in cancer care 08:49 Cancer as catalyst: love, surrender & coming home to self 09:29 Control, self-denial, and how cancer can undo old patterns 10:30 What Carol would say to someone with cancer ready to hear this message 11:24 Suppression & self-denial as risk factors; cancer as awakening 12:21 Wholeness after cancer & receiving the blessing in unexpected ways 12:38 Healing in our hands - and beyond them (non-attachment) 13:38 The paradox: fire & will vs. surrender and letting go 14:58 Message to the medical profession: conscious consultation 15:41 Bedside manner as energetic transmission; practitioner self-work 18:40 Language, prognosis & evoking patient power 20:12 How careless words can create fear - and how to restore power 21:21 A personal story: cardiologists, energy, and love as medicine 21:36 Humbling moments: loss, learning, and what's still missing 22:51 Radical remissions & what patients teach us 23:34 Ripple effects: healing leading to businesses, books & community impact 25:10 A new concept: remission of the mind 27:10 Retreat invitation: multidimensional healing (Byron, 28 Oct - 2 Nov 2025) 29:34 Coming ICCA e-course & evolving access to integrative cancer care 30:33 Closing blessing: may this be the medicine you were seeking   #CancerHealing #IntegrativeOncology #LoveIsTheMedicine #ICCA #CancerCare #RadicalRemission #HealingJourney #IntegrativeMedicine #RemissionOfTheMind #PatientEmpowerment #ConsciousConsultation #Oncology #CancerSupport #HolisticHealing

Admittedly, I've been a little distracted the last couple weeks, caring for an ailing cat and being a part of a caretaking team for a dear friend. Both passed away over the weekend so I'm just diving back into some things I've missed of late, one of them being the Tom Homan sit down on "Real Time With Bill Maher."On the one hand, I'm a little baffled by Maher's recent display of anti-wokeness, and on the other, he's an aging white cynical comedian who's no different than most straight white men in that they don't get the plight of the trans community and so like most straight white men, he craps on their right to exist in any measure of equality.That being said, he brags about his ability to pull Republican guests while complaining Democrats won't come on his show. I suppose Ro Khanna, Tim Ryan, Rahm Emanuel, Jon Tester, Josh Shapiro, Tina Smith, Al Gore, Adam Schiff, Seth Moulton, John Fetterman and Jason Crow (all from just this season!!!!) don't ring a bell. So in the last three weeks, he's sat with Ben Shapiro, Nancy Mace and Tom Homan. but he's clearly not proud of his sit-down with Homan. Having listened back to it and dissected it for today's show - I can hear why.

In this episode, we chat about Mon discovering the RHOSLC season started while getting bangs, unpack the humbling of Lisa Barlow at the RHOSLC season start, and discuss navigating being gluten and dairy free at a tailgate (but in a fun way). Also, we kick off our Survivor fantasy league. Spoiler: it makes watching way more fun! Join us for a wine fueled yap fest.

In this episode of Life at Liberty, host Cinelle Claassens interviews Jessica Blair Fowlkes, a dynamic performer in the equine industry. Jessica shares the highs, the wipeouts, and the lessons that only Liberty horses can teach. She talks about the pressure of competing in front of judges who know exactly what they're seeing, why partnership always comes before performance, and the advice she gives every aspiring freestyle competitor. Highlights: How Jessica discovered Liberty Freestyle and why it humbled her as a trainer The challenges she faced building trust and communication without a bridle Behind-the-scenes of choreographing her 2025 Liberty Festival Invitational Freestyle Why she believes patience, observation, and mindset are the keys to success Tips for Liberty enthusiasts to improve connection and performance at home Key Moments: 00:02:15 Discovering Liberty Freestyle and Its Humbling Nature00:08:05 Building Trust and Communication Without a Bridle00:15:42 Choreographing the Invitational Freestyle for the 2025 Liberty Festival00:25:10 Working Through Mistakes and Learning From Horses00:32:55 Jessica's Approach to Mindset and Patience in Training00:40:30 Practical Tips for Liberty Enthusiasts at Home00:46:50 Closing Thoughts and Preview of Her Festival Performance Summaries: 00:02:15 Discovering Liberty Freestyle and Its Humbling NatureJessica shares how she first encountered Liberty Freestyle, and how the discipline immediately challenged her assumptions about control, connection, and patience. 00:08:05 Building Trust and Communication Without a BridleShe discusses the process of creating a partnership based entirely on trust, body language, and subtle cues, emphasizing how humbling it can be for even experienced trainers. 00:15:42 Choreographing the Invitational Freestyle for the 2025 Liberty FestivalJessica takes listeners behind the scenes of designing her performance, from music selection to movement planning, highlighting the creativity and attention to detail required. 00:25:10 Working Through Mistakes and Learning From HorsesShe opens up about setbacks and mistakes during training, sharing how horses provide honest feedback and force trainers to adapt and improve. 00:32:55 Jessica's Approach to Mindset and Patience in TrainingJessica explains how a patient, observant mindset allows both horse and trainer to grow, and why mental approach is just as important as technique. 00:40:30 Practical Tips for Liberty Enthusiasts at HomeShe offers actionable guidance for listeners, including exercises and strategies to strengthen trust, timing, and connection in their own Liberty practice. 00:46:50 Closing Thoughts and Preview of Her Festival PerformanceJessica leaves listeners with inspiration for their Liberty journeys and a sneak peek at her 2025 Invitational Freestyle, encouraging persistence and curiosity.

Cameron is joined by Jennifer Hartley, founder of Skin Synthesis, who shares her journey from critical care nursing to establishing her own aesthetics practice. They discuss the challenges of launching a business during the pandemic, the importance of continuous education, networking, and the philosophy behind her practice that focuses on natural results and building long-term relationships with patients. Jennifer also reflects on humbling moments in her practice and the significance of honesty and boundaries in patient care, as well as the role of technology in enhancing patient experiences.Cameron and Jennifer talk about the importance of building strong patient relationships, elevating treatment planning, and the significance of legal compliance in aesthetic practices. They emphasize the need for intentional learning at conferences and prioritizing patient care over profits,. The dialogue highlights the balance between business acumen and patient-centered care in the medical aesthetics industry.Listen In!Thank you for listening to this episode of Medical Millionaire!Takeaways:Jennifer transitioned from critical care to aesthetics to help people live well.The hustle of entrepreneurship requires grit and dedication.Investing in education is crucial for success in aesthetics.Networking is essential for support and growth in the industry.Skin Synthesis focuses on natural results and long-term patient relationships.Humbling moments in aesthetics can be profoundly impactful.Honesty and setting boundaries with patients is vital.Technology plays a significant role in enhancing patient communication.The pandemic presented unique challenges for launching a business.Confidence restoration is a key aspect of aesthetic practice. Building relationships is key to patient loyalty.Follow-up communication enhances patient retention.Elevating treatment plans can improve patient experience.Intentional learning at conferences leads to actionable insights.Legal compliance is crucial for aesthetic practices.Prioritizing patient care can lead to long-term success.Investing in team training is essential for growth.Understanding financials is important but shouldn't overshadow patient care.Accreditation can raise industry standards.Continuous passion for aesthetic medicine is vital for success.Unlock the Secrets to Success in Medical Aesthetics & Wellness with "Medical Millionaire"Welcome to "Medical Millionaire," the essential podcast for owners and entrepreneurs inMedspas, Plastic Surgery, Dermatology, Cosmetic Dental, and Elective Wellness Practices! Dive deep into marketing strategies, scaling your medical practice, attracting high-end clients, and staying ahead with the latest industry trends. Our episodes are packed with insights from industry leaders to boost revenue, enhance patient satisfaction, and master marketing techniques.Our Host, Cameron Hemphill, has been in Aesthetics for over 10 years and has supported over 1,000 Practices, including 2,300 providers. He has worked with some of the industry's most well-recognized brands, practice owners, and key opinion leaders.Tune in every week to transform your practice into a thriving, profitable venture with expert guidance on the following categories...-Marketing-CRM-Patient Bookings-Industry Trends Backed By Data-EMR's-Finance-Sales-Mindset-Workflow Automation-Technology-Tech Stack-Patient RetentionLearn how to take your Medical Aesthetics Practice from the following stages....-Startup-Growth-Optimize-Exit Inquire Here:http://get.growth99.com/mm/

Susan Randall is private investigator and we've been friends for 30 years. Every now and then we get together and compare notes on our lives.

Humbling ourselves before the Lord

Psalms 59–61 — David cries for deliverance, laments Yah's displeasure, and finds refuge in the Rock higher than himself.Lesson Summary:Psalm 59: Yah delivers from bloodthirsty enemies—His mercy is our defense.Psalm 60: Yah shakes when we rely on self—repentance restores His banner.Psalm 61: Yah lifts overwhelmed hearts—He alone is the Rock higher than us.This lesson presses the choice: Will you trust Yah as Deliverer, repent when He humbles, and stand on the Rock higher than you?Key Scriptures: Psalms 59–61, Exodus 14:14, Deuteronomy 28:25, Proverbs 18:10.Pure Word teaching from Genesis to Revelation—no religion, just truth.Subscribe for weekly Torah classes and Psalms Wisdom Studies.Do not miss the live Shabbat teaching every week.Giving Info:Support the ministry at:PayPal, Zelle, Venmo → @AhavloveministryZelle QR code available at: ahavloveministry.com#AhavaLoveAssembly #TorahTeaching #Psalms59 #Psalms60 #Psalms61#TorahClass #Psalms59 #Psalms60 #Psalms61 #Deliverance #Humbling #TheRockHigherThanI #AhavaLoveAssembly #PureWordTeaching #NoReligionJustTruth

Craig and Troy close out Peter's first epistle to the Church.  Humbling yourself requires you to realize who you are and who God is.  But when you realize those things, you will have a place to put away your anxiety.   Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Troy Neujahr  Craig Donofrio  

I talk about a humbling workout, getting called out on a previous assault, and around the NFL. Cheers!

Download Teaching Audio The post Genesis 47:1-12,27-31 – Humbling Circumstances first appeared on Cedarcreek Community Church.

In part three of our series, Maine musher Jonathan Hayes takes us deeper into his Centennial Seppala Expedition, from Galena to Unalakleet. Along the way, he shares the magic of the historic portage and honors traditions at Old Woman Cabin. He witnesses the Northern Lights before facing the humbling chaos of being dragged into town across the glare ice. This episode captures both the spiritual highs and the unpredictable realities of mushing across Alaska's unforgiving coast.The Mushing podcast is made possible by Mushing+ subscribers. Learn more about all the benefits of a subscription and subscribe now at mushing.com/mushingplus Our fans would love to learn more about you. Fill out our Musher Q & A hereDo you have a story idea, or pitch a podcast? Check it out hereTrail Bytes 2025Facebook | X | InstagramLove the show? Subscribe, rate, review, and shareSign up for our Newsletter HEREWe would love to hear your feedback about the show!You can contact us here: Podcast@mushing.com

She owes her sister an apology!

We read in James 4 and again in 1 Peter 5 that we are to humble ourselves. I'm examining four things we need to learn, and here's another one: We need to learn humility—how to humble ourselves. How do we do that? In Numbers 12:3 Moses is identified as a very humble man, more humble than anyone else on the face of the earth. What was it that made Moses so humble? After all, he had great power and wealth, and the highest position in his country. He had spiritual privileges—talking with God face-to-face—and he performed incredible miracles. How could he be so humble? Here are some things that contributed to Moses' humility. First, he spent forty years in the desert because of a failure on his part. Humbling ourselves means we have to learn that in our own strength, we are failures. For ten years of my life, I thought I could make things happen, as we say. I had to learn that in myself I can do nothing. Remember Moses had a speech impediment. He stuttered and couldn't give a speech, so Aaron became his spokesperson. That had to be humbling for a great leader. It was a constant reminder to him that his talents and skills were not sufficient. The Apostle Paul had that same experience—a thorn in the flesh, he called it—which God did not remove because he knew Paul would need that thorn to remind him of where his strength came from, to keep him humble. I encourage you to learn to be thankful for the impediments you have, the things missing in your life, which contribute to helping you learn humility. It's extremely important we be truly humble, and, like Moses, we need reminders of our needs so we can humble ourselves. One reason Moses was able to be humble is the highest priority of his life was to know God. Moses knew God better than any other person on earth. He spent lots of time alone with God. When we start to focus our lives on knowing God, humility is an inevitable result. You learn true humility as you learn who you are in comparison to who God is. In Philippians 2, we read Jesus humbled himself to become a servant. Servanthood is one revealing sign of true humility. I remember someone complaining about the fact that when he came to church, no one gave him any attention, and he couldn't form any real strong relationships because people weren't friendly. And I thought to myself: A servant doesn't react that way. A servant doesn't come into a group to see what that group can do for him or her but rather, comes ready to do something for others. We learn to humble ourselves as we learn to serve others.

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY Twenty-Second Sunday in Ordinary Time, Year C August 31, 2025 Sir 3:17-18.20.28-29, Ps 68, Heb 12:18-19.22-24, Lk 14:1,7-14   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/8.31.25_MCs_Homily_1.mp3   The text that guided today’s homily was:  In Jesus's parable […] The post Humbling Yourselves the More, 22nd Sunday in Ordinary Time (C), August 31, 2025 appeared first on Catholic Preaching.

Joe kicks off this week's show by sharing a life lesson (which was inspired by a recent interaction he had at a local pharmacy). After "storytime" is over, he reads an iTunes review, gives away some free stuff and introduces today's sponsor. He then answers 4 listener questions. Specific topics include: 1) What do you currently consider to be the most humbling exercise? 2) What are your thoughts on the sled push technique popularized by HYROX, ie, full forearm/biceps contact on the poles? 3) What is the best alternative to running sprints (when you're rehabbing a sprained ankle)? 4) The most convenient & safest way to decompress your lumbar spine post-workout. *For a full list of Show Notes + Timestamps goto www.IndustrialStrengthShow.com. IMPORTANT LINKS Team Forever Strong [FREE Trial] Joe D's Instagram Manukora Honey

https://newsongpeople.com/messages/immersed-in-scriptureImmersed in Scripture // Hearing God Series // Pastor Sarah BlountJesus didn't just know Scripture—He lived it. Every word He spoke, every choice He made, every step He took flowed from deep communion with His Father. In this message, we'll uncover Jesus's daily rhythms for hearing God clearly—through prayer, Scripture immersion, and intentional time in God's presence.1. Immersion & EncounterPurpose: Help members recognize the difference between reading for information vs. transformation.Leader Tips:Ask for examples of times they've read Scripture and felt personally met by God.Encourage them to be honest if Bible reading feels more like a checklist—this creates room for practical ideas.Follow up with: What's one change you could make to your approach this week to read expectantly?2. Memorization & MeditationPurpose: Help people reflect on which part of their engagement with Scripture is strong and which needs growth.Leader Tips:Briefly explain each phrase from Kevin DeYoung:_Submitting your will = Letting Scripture set your priorities._Committing your brain = Learning it deeply, understanding context._Humbling your heart = Being ready to obey even when it's hard.Ask them to pick one area to strengthen and share a practical step—e.g., choosing one verse to memorize this week.3. Response & SupplicationPurpose: Connect Bible engagement to life application and prayer.Leader Tips:Encourage them to think of even small ways Scripture has moved them to action—like a phone call, an apology, or a praise prayer.Ask the group to commit to one specific response from their Bible reading this week.Offer to follow up next time with a quick “How did it go?” so there's gentle accountability.#HearingGod #NewSongChurch #FriendsTalk #John15 #HearingGodsVoice #Faith #BibleTeaching #SpiritualGrowth #ChristianLiving #JesusIsSpeaking #YouCanHearGod #HearingGod #SpeakLord #VoiceOfGod #LivingWord #PrayerAndPresence #SpiritLed #FaithComesByHearing #WalkWithJesus #EveryWordMatters #ScriptureSpeaks #JesusAtTheCenter.

A practical guide to seeking God.God requires His people to humble themselves before Him, and has revealed a simple, practical way to accomplish this.Support the show

How does understanding ancient, Jewish prayer transform the way we approach our own prayer life? In this thought-provoking discussion, the Voxology Podcast unpacks the profound communal and theological practices of Jewish prayer that shaped the teachings of Jesus and continue to challenge modern, individualistic approaches to Christianity. Join the hosts as they explore how prayer reflects our understanding of God, our faith, and the world around us, offering a deeper lens into themes of cruciformity, justice, and the role of the church in society. By examining the historical context of Jewish prayer practices, such as the Shema and the Amidah, the conversation dives into the rhythms of blessing, repentance, and trust that were central to the lives of early believers. Learn how these practices offer fresh insight into the Lord's Prayer and reshape how we navigate faith and cultural challenges today. Whether it's reimagining what it means to bless God or understanding prayer as a communal act of justice and restoration, this episode invites listeners into a richer theology of prayer that connects deeply with the teachings of Jesus. How does prayer influence your faith perspective? We encourage and would love discussion as we pursue these topics together. Feel free to email your thoughts, engage the conversation on Facebook and Instagram, and join us in exploring the intersection of faith, justice, and cultural engagement. Let's continue walking this road together. CHAPTERS: 00:00 - Nonference 2025 05:43 - World Relief Event 10:49 - Home Church 12:44 - Christian Nationalism 18:43 - Indicators of Christian Nationalism 23:03 - Victim Mindset 27:20 - America as an Entity 31:30 - Importance of the Topic 32:55 - Introduction to the Lord's Prayer 37:00 - Disciples' Request for Prayer 42:35 - The Amidah Prayer 43:10 - Jewish Prayer Practices 47:26 - The Amidah Prayer (duplicate removed) 53:14 - The Daily Bread in Prayer 53:21 - Gathering of the Exiles 53:40 - Restoration of Justice 54:05 - Humbling the Arrogant 55:05 - Support for the Righteous 55:40 - Rebuilding Jerusalem 56:15 - Flourishing of Salvation 56:30 - Hearing of Prayer 56:51 - Restoration of Temple Service 57:15 - Divine Presence Restoration 57:45 - Peace in Prayer 58:12 - Fixedness of Prayer 01:00:10 - Two-Dimensional Vocabulary 01:04:17 - What God Provides 01:06:50 - Blaming God for Issues 01:08:39 - Support the Show 01:09:52 - See You Next Week As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

#OZWATCH: AUSTRALIA RECOVERING FROM HUMBLING DEFEAT. JEREMY ZAKIS, NEW SOUTH WALES. #FRIENDSOFHISTORYDEBATINGSOCIETY 1858 https://www.bbc.com/sport/cricket/articles/c8e4p538461o Aussie bowlers roll Windies to take series lead | cricket.com.au