Podcasts about humbling

“Who healeth all thy diseases.” — Psalm 103:3 Humbling as is the statement, yet the fact is certain, that we are all more or less suffering under the disease of sin. What a comfort to know that we have a great Physician who is both able and willing to heal us! Let us think of […]

On this episode of The Sick Podcast, Chris ‘Knuckles' Nilan and Matt Ohayon join Tony Marinaro to break down the Montreal Canadiens' 6-1 loss to the Carolina Hurricanes putting an end to their season Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 5400: Gameday In Texas; Fighting Against The Rise Of Grand Humbling

Parfois la vie trouve que tu te prends un peu trop pour une diva et elle te ramène très vite les deux pieds sur terre. C'est ce que je vous raconte aujourd'hui. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Two of the most difficult words for a parent to say are, “I'm sorry.” Are you saying them enough?As parents, we should ask for forgiveness from our kids if we lose our temper, or don't control our tongue, or if we jump to conclusions without gathering the necessary facts. The difficulty is that we can feel vulnerable, inadequate, and even slightly humiliated when apologizing.But here's the truth: Your son or daughter will grow to love and respect you even more if you apologize. Humbling yourself demonstrates—through action—a love so strong that you are willing to admit wrong in order to restore the relationship. Saying sorry isn't easy, but your example goes a long way in helping your children see what true spiritual maturity looks like.For more encouragement and parenting advice, visit Trail Life USA or RaisingGodlyBoys.com.

Was that Steve Kerr's last game coaching Steph Curry and Draymond Green? Find out why our host says no. Plus, are the Pistons fraudulent after a clear Game 1 upset loss to the Magic, and did Arsenal give Manchester City the Premier League title in that 2-1 thrilling contest at the Etihad? To close out the show, OVERALL's standouts say which pick would be a great first round pick for their NFL Team. With the 420 Day Music in the back, enjoy this show with Andrew, Notorious, Ralph Mentor, Eric, Mentru, Lucas, Nonsense and debuts for Omari Brown and Pantleg! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Humbling ourselves as Christ did

Daniel reveals the king's fate, yet pride delays repentance. A powerful journey from warning to fall, and finally to restoration.

Daniel reveals the king's fate, yet pride delays repentance. A powerful journey from warning to fall, and finally to restoration.

Exploring the concept of serendipity as God's grace in disguise and how recognizing these moments can transform our spiritual lives. The episode delves into biblical insights, personal stories, and practical advice on opening oneself to divine grace.Chapters00:00 Introduction to Serendipity and God's Grace03:21 The Meaning of Serendipity and Personal Experiences05:03 Serendipity as a Gift of Grace from God09:00 Understanding Grace and Its Manifestations12:14 The Paradox of Grace: Earned and Given Freely15:01 Discerning the Voice of the Holy Spirit17:09 Recognizing God's Guidance and Revelation19:59 Living with Purpose and Faith Amidst Trials23:13 Encouragement to Acknowledge and Thank God for BlessingsKey TopicsSerendipity as God's grace in disguiseThe role of humility in receiving graceBiblical insights on divine interventionPersonal stories of unexpected blessingsPractical steps to recognize and accept God's grace Takeaways-Serendipity is God's way of sending valuable, pleasant surprises when we're not actively seeking them.-Humbling ourselves opens the door for God to generously give us wisdom and grace.-Recognizing God's grace in everyday life can transform our outlook and spiritual journey.-God's communication often comes through still small voices and unexpected events.-Faith and humility are key to experiencing divine serendipity and favor.Resources:Bible, James 1:5 - https://www.biblegateway.com/passage/?search=James+1%3A5&version=NIVScott Peck, The Road Less Traveled - https://www.amazon.com/Road-Less-Traveled-Spiritual-Growth/dp/0310244924Understanding Serendipity - Dictionary Definition - https://www.merriam-webster.com/dictionary/serendipityDaily Encouragement Podcast - https://podcastlink.com/dailyencouragementNuggets of Truth Volume 1 by Ashley Campbellhttps://a.co/d/0hymbVofConnect with me:https://linktr.ee/daily_encouragement_ashleyRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of mybook?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to send me a financial donationbecause you value what I am doing on social media?https://buy.stripe.com/eVacNt3jTbVz9qg4gkWant to join my Facebook group thatwill equip you with the knowledge of the History of the UnitedStates, what the Constitution means and how you can preserve this great nation we live in?Join my paid group today! For only $10 a month, you will have access to classes that will help you have the knowledge you need to save your liberties given to you by God.Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzR

Korey and Joe sit down with Philip van Wassenar, Founder and Senior Advisor of Urban Forest Innovations Inc. Philip discusses his love for climbing, how he became a Consulting Arborist and more! Philip and the guys also talk about the importance of sticking to your professional ethics and opinions and being willing to walk from a potential job. For more on Urban Forest Innovations you can visit their website https://www.urbanforestinnovations.com/ If you enjoyed the podcast please rate, review, subscribe and tell a fellow tree lover! Send your questions or topics you would like us to discuss to ⁠info@discoveringforestrypodcast.com⁠.Be sure to follow us on all your favorite social media platforms!Twitter/X: @DisForestryPodInstagram: @discovering_forestryFacebook: Discovering ForestryYouTube: @discoveringforestry6905LinkedIn: Discovering Forestry PodcastMusic credit:⁠ Cool Tools Music Video - "Timber"⁠   ⁠Muzaproduction “Sport Rock Logo 1”⁠Hosted by: Joe Aiken & Korey LofyProduced by: Nico ManganielloArtwork by: Cara Markiewicz & Nico Manganiello

The post 1 Corinthians 2:10-13 The Humbling Grace of Revelation appeared first on Grace Bible Church.

The Word of God The importance of the Bible. Without it, knowledge would be limited. It sets people free and offers a new life. Matthew 28:1-6 Mary Magdalene and the other Mary visit the sepulcher. A great earthquake occurs. An angel descends, rolls back the stone, and sits on it. The angel’s appearance: countenance like lightning, raiment white as snow. The keepers shake with fear and become as dead men. The angel tells the women not to fear. He knows they seek Jesus, who was crucified. Jesus is not there; He has risen as He said. The angel instructs them to tell the disciples that Jesus is risen and will go before them into Galilee. The Empty Tomb The ladies were seeking Jesus. Their responsibility was to take care of the body after it was delivered to the tomb. Jesus gave up his life; it was not taken from him. Isaiah’s prophecy: Jesus bore the iniquity of us all. God put the iniquity of all mankind on Jesus. Jesus bore the embarrassment, humiliation, rebellion, and unlovingness of sin. Jesus died for future sins. Every sin He died for was future for those born after that day. God accepted the blood of Christ as atonement for sin. Galatians 4: God sent His Son to redeem those under the law so we might receive the adoption of sons. Having Jesus in one’s heart because He died for our sins. Joseph of Arimathea Joseph of Arimathea, a rich man and counselor, was secretly a disciple of Christ. Being a disciple of Christ secretly for fear of the world. Being afraid of ridicule or standing out for one’s faith. Joseph went to Pilate to ask for Jesus’ body. It was approaching evening, and they needed to take the body off the cross before sundown. Pilate marveled that Jesus was already dead. The legs of the others were broken to hasten their death, but Jesus was already dead. To be sure, they pierced Jesus in the side, and blood and water came out. Every drop of Jesus’ blood was for sin so that people could go free. Joseph went back to the cross to take the body off. Joseph was not alone; Nicodemus showed up. Nicodemus, who had previously come to Jesus at night, now revealed his belief. Nicodemus brought about a hundred-pound weight of ointments and spices. Joseph and Nicodemus prepared Jesus’ body and wrapped it. They carried the body to a new tomb that Joseph had hewn out. No corpse had ever been in this tomb. The Burial and the Guard Jesus was dead. The penalty for sin is death. Adam was told he would surely die if he ate the forbidden fruit. Jesus Christ became the propitiation for all our sins. Mary Magdalene and the other Mary followed them as they carried Jesus’ body to the tomb. They stooped down to enter the tomb. Humbling oneself before God leads to seeing the light and finding life. They laid Jesus in the tomb and rolled a great stone at the door. Mary and Mary Magdalene witnessed exactly where Jesus was laid and the stone being rolled over the door. The Pharisees and Sadducees were nervous and went to Pilate. They reminded Pilate that Jesus had said He would rise again in three days. The Pharisees, unlike the disciples, seemed to believe Jesus’ prophecy. They feared the disciples would steal the body and claim Jesus had risen. Pilate instructed them to make the tomb as secure as possible. They sealed the stone with Herod’s seal. The Visit to the Sepulchre Mary Magdalene and the other Mary came to see the sepulcher at the end of the Sabbath. They wondered who would move the stone. Doubt and unbelief can keep people from seeing the empty tomb. The world needs to know the truth: Jesus is not dead anymore. At the very moment one begins to seek Jesus, He has already sought them. The tomb was sealed and had a rock in front of the door. Divine help intervenes when it is needed most. Unbelief leads to torment. Hell is full of the wicked, agnostic, and atheist. They could not get past the stone. No one finds God on their own; divine help is needed. If there were another way to heaven, God would not have sent His Son to be crucified. Divine intervention moves the rock of earthly intellect and human understanding, giving faith. Never having been to Jerusalem or seen the tomb. It doesn’t matter if one has seen the tomb; what matters is that Jesus is alive in one’s heart. He is Risen The people of God are too quiet about the truth. The life-giving force for believers is the three words: “He is risen.” The ladies wondered who would move the stone. The Holy Ghost convinces people that they are lost and need a Savior. It is expedient that Jesus went away so the Comforter could come. The Comforter, the Spirit, will guide and lead in all truth and righteousness. If one is not saved through the power of the Holy Spirit, they are not saved. There is only one way to heaven: through the shed blood of Jesus Christ. Being born in the Spirit is essential; religion, church membership, and baptism alone do not save. When the Holy Spirit speaks to the heart and invites one to come to Him, that is the moment to bow one’s heart. Jesus gives eternal life, and believers shall never perish. The angels helped the ladies. The guards were hired to keep watch over the tomb. The stone was not holding Jesus in; He came out on His own. The stone was rolled back so that others could see the empty tomb. What is behind the stone of unbelief? It covers the heart and separates one from the truth of Jesus Christ. The ground began to shake. When one gets born again, earthly experiences fade away. Divine intervention takes place, and one’s attention is solely on God. God moves the stone, and unbelief drifts away. The angel of the Lord descended and rolled back the stone. The keepers fell as dead men. Everything that would keep the ladies from knowing the truth about Jesus Christ had been dealt with. When Jesus comes to someone, everything else melts away. The stone had to move. Even the disciples didn’t believe at first because they still had a stone in the way. The Holy Ghost will show up and move the stone so one can see the truth. The truth is that Jesus died for our sins, shed His blood, and is alive. The stone was moved by the angel, and the keepers were no longer a problem. The Truth The only thing needed was the truth. Salvation requires divine intervention; one cannot be saved apart from the Holy Spirit. No one seeks after God on their own. The Holy Spirit moves in one’s life. Each person is given a measure of faith, just enough. The greatest gift is when God moves the stone and gets rid of the keepers. The ladies heard that Jesus was not there. The three words “He is risen” changed their lives. The greatest news is that He is risen. Someone has to help with the stone of unbelief. When the Holy Ghost shows up, one starts paying better attention. When the heart listens instead of the ears, it’s getting close. When one hears Him speak and say, “I’ve come for you. I want to save you,” one will know in their heart that He is alive. He is alive forevermore. The angel said, “I know who you’re looking for. You’re looking for Jesus. He’s not here.” He is risen. The primary difference between all other religions and Christianity is that our Savior is alive. In Revelation, Jesus says, “I am he that was alive and was dead, and am alive forevermore.” The reason to believe is that He now lives within. One needs their own experience to know that He is alive. All that is needed is for some things to be moved out of the way. What better day to be born again than Easter morning? Surrender to Christ and believe.

God's answer to a universal problem.Could there be a more basic problem in our lives than our battle with pride? The good news: for this universal problem, a universal spiritual solution is available through Jesus Christ.Support the show

God's answer to a universal problem.Could there be a more basic problem in our lives than our battle with pride? The good news: for this universal problem, a universal spiritual solution is available through Jesus Christ.Support the show

God's answer to a universal problem.Could there be a more basic problem in our lives than our battle with pride? The good news: for this universal problem, a universal spiritual solution is available through Jesus Christ.Support the show

Newcastle went to the Nou Camp with realistic hopes of reaching the Champions League quarter-finals but in a game that was 2-2 until the stroke of half-time Barcelona went through the gears and ended up embarrassing the Toon Army 7-2 on the night. What did Hansi Flick do at the break to outwit Eddie Howe? Elsewhere, Liverpool and Arsenal progressed with comfortable wins over Galatasaray and Leverkusen but with Manchester City, Chelsea and Tottenham all being on the end of heavy defeats should we be concerned about the strength of the top English teams or is this just evidence that the European heavyweights save themselves for nights like these? Plus, Micah reveals what it was like to be on the receiving end of a touching tribute from none other than Thierry Henry The Rest Is Football is powered by Fuse Energy. To sign up and for terms and conditions, visit https://www.fuseenergy.com/football. Join The Players Lounge: The official fantasy football club of The Rest Is Football. It's time to take on Gary, Alan and Micah for the chance to win monthly prizes and shoutouts on the pod. It's FREE to join and as a member, you'll get access to exclusive tips from Fantasy Football Hub including AI-powered team ratings, transfer tips, and expert team reveals to help you climb the table - plus access to our private Slack community. Sign up today at therestisfootball.com. https://therestisfootball.com/?utm_source=podcast&utm_medium=referral&utm_campaign=episode_description&utm_content=link_cta For more Goalhanger Podcasts, head to www.goalhanger.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you've been enjoying The Independent Advisors podcast for a while now and want to take the next step in your financial journey, I'd encourage you to head to our website, jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) . Matt offers a 15-minute initial call where you can discuss your financial goals and see if JWM is a good fit for your needs.Scheduling is easy—once you land at jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) just click “Schedule Initial Call” and select a time that works best for you!There's a quick survey to fill out that will help guide the conversation and ensure your time is used efficiently.If you're ready to learn more, visit jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) and book your call today!Take advantage of our partnership with LifeLock and get discounts using our link: https://lifelock.norton.com/offers?expid=LLONEYEAR&promocode= JSPW24&VENDORID= _JESSUPWM&om_ext_cid=ext_partner_ JSPW24_Productpage $)Post on X from Ryan Detrick at Carson Investment Research on 3.12.26 - https://x.com/ryandetrick/status/2032190129180123211?Posts on X regarding the VIX from Seth Golden on 3.10.26 & SubuTrade on 3.9.26 - https://x.com/sethcl/status/2031428550796923169?https://x.com/subutrade/status/2031014375923101766?#3: Post on X from Sam McCallum on 3.9.26 - https://x.com/honeystocks1/status/2031114276333670872?Key TakeawaysMarkets declined in March with increased volatilityGeopolitical tensions and oil price swings adding uncertaintyFed holding rates steady; consumer remains strongMarket signals show mixed outlook—fear levels may signal opportunityWeakness is broader than headline indices suggestAvoid reacting to short-term headlinesStay focused on long-term financial strategyQuick tip: Use authenticator apps for stronger account security

I. Introduction and Context Pastor's introduction of Brother Lawrence and connection to his preaching in Liberia. Purpose: prepare God's people for the coming harvest (Easter, witnessing, inviting, praying for family and friends). II. Liberia Experiences and Personal Testimony Brother Lawrence's joy in returning “home” to Victory Church. Repeated trips to Liberia (and Israel) despite earlier reluctance to travel to West Africa. Observation: high percentage of professing Christians in Liberia; strong biblical knowledge, even among children. Humbling experiences with Liberian believers' excellence in dress and worship; story of being underdressed and then over-preparing, only to need borrowed attire. III. Transition to the Message and Text Framing the message as a serious word from the Holy Spirit and a “gift from Liberia.” Link to upcoming events: Easter, baby dedications, baptisms. Call to open hearts and ears. Scripture text announced: Luke 16:19–31 (rich man and Lazarus). IV. Reading and Setting of Luke 16:19–31 Jesus speaking in the presence of disciples, tax collectors, sinners, and Pharisees. Pharisees questioning Jesus for associating with sinners and tax collectors. Reading the parable: Rich man clothed in purple and fine linen, living in luxury. Beggar Lazarus at his gate, full of sores, longing for crumbs; dogs licking his sores. Death of both men: Lazarus carried to Abraham's side, rich man in torment in Hades. Rich man's plea for relief and Abraham's answer about the great fixed gulf. Rich man's request to warn his brothers; Abraham's reply about Moses and the prophets and the refusal to believe even if one rises from the dead. V. Clarifying the Real Issue: Pride, Not Possessions Warning against quickly judging the rich man and assuming wealth itself is evil. Affirmation: God gives power to get wealth and desires to bless His children. Real problem: pride and selfishness—wealth becoming an idol that controls the heart. Evidence of selfishness: refusal to help Lazarus despite great abundance and space. VI. Jesus' Definition of True Wealth Reference to Matthew 13:44–46: Treasure hidden in a field, man sells all to buy it. Merchant finding one pearl of great price, selling all to get it. Teaching: the kingdom of heaven is the true treasure and lasting wealth. Contrast between God's definition of wealth and the world's (cars, status, luxury). Scripture as our manual for teaching, correction, and equipping; having answers but still making wrong choices. VII. Applying the Parable Personally: “I Am the Rich Man” Call for each believer to identify as the rich man spiritually. Believers are “filthy rich” in spiritual terms—rich in the gospel and knowledge of Christ. Question: Are there spiritually hungry “Lazaruses” we pass every day? Description of spiritually starving people: Coming for prayer, asking questions, clearly in need. Trying to fill their inner void with sin, addictions, relationships, and pleasures. Challenge: how many such Lazaruses are ignored or postponed (“I'll talk to them tomorrow”)? VIII. Illustrative Story: Daniel and Mike Daniel as a faithful Christian, hard worker, devoted family man, regular church attender. Coworker Mike searching spiritually, marriage failing, feeling empty. Daniel intending to share the gospel “when things slow down,” continually postponing. Mike moves away amid crisis; Daniel never shares Christ with him. Daniel's conviction and resolve afterward: no longer treating evangelism as optional or “when I have time.” IX. Scriptural Call to Kingdom Priority and Mission Matthew 6:33: seek first the kingdom of God and His righteousness. Mark 8:36: what does it profit a man to gain the whole world and lose his soul? Matthew 28:19–20: the Great Commission—go, make disciples, baptize, teach. Acknowledgment of ongoing worries (finances, health, stress), but insistence that they must not block obedience. Question: how many Lazaruses suffer or die spiritually because of our worries and delays? X. Heaven's Joy over the Lost: Luke 15 Context before the parable: Luke 15 (the “lost” chapter). Parable of the lost sheep (leaving the 99 for the one; joy in heaven over one sinner who repents). Parable of the lost coin (diligent search, rejoicing with neighbors when found). Emphasis: explicit description of joy in heaven and among the angels over one repentant sinner. Point: this is what makes heaven rejoice; this is God's heart. XI. Identity and Responsibility of Believers Believers as spiritually rich and left on earth for a mission, not taken immediately to heaven. We are ambassadors for Christ, with God pleading through us for people to be reconciled. We are co-laborers with Christ—He works through us, but we must say “yes” and step out. Reframing the rich man: rather than condemning him, examine our own response to the spiritually needy. XII. Visual Demonstration of the Great Commission Acknowledgment of different learning styles; some need a visual example. Calling members from the congregation to the front to represent the disciples. One person symbolically identified as Judas and sent back; replacement mentioned from Acts 1. Jesus' command reenacted: “Go and make disciples of all nations…” Instruction to each “disciple” to go into the congregation, grab two people, and bring them up. New group then commissioned the same way and told to each get two more. Repetition of the exercise, stressing getting out of comfort zones and “whether they want to or not” as a dramatic illustration. XIII. Visualizing Heaven's Goal and Hell's Loss Congregation asked to look around at the now-filled front area as a picture of how heaven should be. Statement: this multiplication is God's plan for mankind; we are rich and must not leave Lazaruses behind. Evangelism and disciple-making presented as: Respect and obedience to Christ. The first priority of anyone who calls themselves Christian. Reminder: Satan's main strategy is to distract believers from this mission with stress, finances, and life problems from the moment they wake up. XIV. Final Emphasis Repeated warning that “God is not playing around with us” on this issue. Call to leave comfort zones and embrace our identity as spiritually rich ambassadors. Exhortation: no more ignoring Lazarus at the gate—bring them, fill heaven, and “empty the gates of hell.”

Crucifixion was meant to be a humiliating death, a public sign of defeat. Yet Jesus transforms the Cross into the place of ultimate victory. In this episode of Ave Explores, Meg Hunter-Kilmer reflects on how gazing upon the Cross humbles us—revealing both the depth of Christ's love and the saving power found in what once seemed like failure. Get your copy of Witness today, with a foreword by Jonathan Roumie from The Chosen. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

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Pastor Rob Byker joins us with a message from John 13:1–10 , titled “Peter Encounters the Humbling Foot Washing.” Want to learn more about Connections Church? Visit our website: https://myconnections.church/

Send a textMorning Prayer (Taste & See Sweetness Of The Lord; Broken Bones; Scoliosis; Humbling Ourselves Before God)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peace aimingforjesus.com YouTube Channel https://www.youtube.com/@aimingforjesus5346 Instagram https://www.instagram.com/aiming_for_jesus/ Threads https://www.threads.com/@aiming_for_jesus X https://x.com/AimingForJesus Tik Tok https://www.tiktok.com/@aiming.for.jesus

The post The Place Of Humbling appeared first on Living Fellowship.

1.  Heaven is a real place A.  Heaven is a prepared place  B.  Heaven is a personal place  C.  Heaven is the presence of God  2.   The Way to Heaven is known A.  Exclusive way   B.  Prophetic way  C.  Humbling way  3.   There is help till Heaven  A.  The counselor, comforter and helper B.   He dwells within you   C. He is the Spirit of Truth 4.  The goal is to get to Heaven  A. I'm just passing through  B. I'm an ambassador for Heaven C. I want to bring others with me 

Pat Bonner and James McFadden debate Celtic's frailties following Stuttgart's 1-4 win over Martin O'Neill's side in their Europa League knockout round play-off tie.

I use this Momplex episode to share some of the most humbling lessons I've learned as a mom and to call BS on the idea that we have to be perfect. For years, I believed that every mistake meant I was failing and that everyone was judging me and my kids. I now see mistakes as feedback, not proof that I'm a bad mom. Backed by neuroplasticity and growth mindset, I talk about how our brains—and our lives—are always capable of change. I share real stories about chasing gold stars, comparing my kids to others, taking their behavior personally, and gripping so tightly to their outcomes that I missed the actual moments with them. I also admit how long I put my own life on hold. In this episode, I invite you to drop the shame, live your own life more fully, and model self-compassion and resilience for your kids. The 5 things I talk about: Waiting for praise – Depending on others' validation instead of my own. Holding my kids to someone else's timeline – Pushing milestones instead of trusting their pace. Taking it personally – Making their moods and meltdowns about me. Being obsessed with their wins and losses – Treating their outcomes like a report card on my parenting. Waiting on my life because of them – Pausing my own dreams instead of showing them what a fully lived life looks like. If you are interested in watching the show rather than listening to it - you can do that by clicking here. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://www.fourthavenue.church/wp-content/uploads/2026/02/02082026-WorshipWEB-1.m4a The post Humbling – Kyle Dingus appeared first on Fourth Avenue COC.

Sara Haines sits down with executive producer Brian Teta to talk about the latest with the Epstein files and why the victims should matter the most. She also talks about her plans for the Super Bowl this weekend, the passing of Catherine O'Hara, and her advice to Alyssa on having her first child.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Over the past year, I've watched Leo move through what he describes as one of the most humbling seasons of his life. In this conversation, he reflects openly on what it has meant to start again, to build from scratch, and to remain teachable after years of experience. He speaks honestly about doubt, ego, frustration, and the courage it takes to stay with the work when things feel uncertain. What made this conversation especially meaningful for me was how deeply moved I was by his honesty.. watching him name his struggles, sit with discomfort, and keep choosing growth in real time. This is a story of growth in progress; honest, unfinished, and grounded in real life. Chapters 00:00:00 A Year of Reflection with Leo 00:02:14 Fatherhood, Presence, and Breaking Old Patterns 00:06:21 Finding Joy Again Through Cooking and Showing Up Consistently 00:07:58 Starting Over at 52: Building Something New from Scratch 00:12:02 Marriage Under Pressure and Choosing to Stay 00:14:00 Learning to Stay Open During Hard Conversations 00:17:01 Letting Go of Ego and the Need for Control 00:20:58 Becoming More Open and Staying Teachable 00:28:24 When Self-Worth Is Shaken and Slowly Rebuilt 00:31:16 Closing Reflections Follow Rachel here:  https://www.instagram.com/ms_rach/ Follow Leo here: https://www.instagram.com/mr_agleooleo/ Discover ANON here: https://www.instagram.com/thehouseofanon/ Write in to the team at hello@rachreflects.com

Why did Moshe Rabbeinu came from a marriage that would later be forbidden by the Torah? Chizkuni explains based on Yoma 22b that a leader of the Tzibbur needs to have a basket of Sheratzim hanging from them to keep them humble. Lessons in humility and why Hashem gives us our life situations in the way that He does.Have a Good Shabbos

In this conversation with Dr. Yael Ziegler, we discuss the possible goals of prophecies directed at other nations, a common genre utilized by most of Israel's major prophets. This week's Haftorah is lifted from Yechezkel's prophecies against Egypt, predicting the downfall of the kingdom by Babylonian hands. This week's episode has been sponsored by Rabbi Michael and Jeri Laxmeter for the Refuah Shleimah of their granddaughter Avigayil Sara bat Shaina Ahrona. This year the Matan Podcast is exploring the weekly Haftorah.

In this Gospel Hour teaching, Peter unpacks 1 Peter 5 and our requirement as Christians to humble our hearts under the commands of God to act in a manner that is worthy of Christ. This requirement will change the way elders and young people interact with one another, how we deal with anxiety, and how we view suffering. We bless you to be delivered from the chains of apathy and to wake up to the eternal weight of glory as you listen!Join us for our Gospel Night in San Diego, California on January 16th or in Austin, Texas on January 25th! More details on our website: braveheart.runSend us a textSupport the show

Opening prayer and transition Prayer for healing of minds, emotions, and bodies in Jesus' name. Blessing over the people and light-hearted comment about “sinners/singers” saved by grace. Transition to the morning teaching and reference to the notes on fasting and prayer. Purpose of the teaching Many new people in the church do not fully understand prayer and fasting. Long-time members also need renewed direction, inspiration, and encouragement from Scripture for an effective and profitable fast. Pastor's personal struggle with coughing and mic; testimony of praying over the upcoming fast and the church. Realization: the Lord, as the Good Shepherd, cares more about the people and their fasting than the pastor does. Emphasis that believers must hear the Shepherd's voice; call to open hearts and spirits to the Word and notes. What fasting is (definition and biblical basis) Fasting described as a spiritual discipline taught in the Bible, not an afterthought or optional for Christians. Reference to Jesus' Sermon on the Mount (Matthew 5–7) and the three practices: praying, giving, fasting (“when you pray… when you give… when you fast,” not “if”). Reading/summary of Matthew 6:16–18: Do not fast to impress others; keep normal appearance; the Father sees in secret and rewards openly. Clarification: corporate fast cannot be fully secret, but the heart motive still must be God-centered, not people-centered. Cultural critique: problem of overeating and food addictions; fasting is needed, not optional. Why fast? Main reasons 1. Health and personal reset Fasting brings health benefits; warning about “digging graves with forks and spoons.” Pastor's personal testimony: fasting at the beginning of the year as a “reset” that affects months afterward and increases awareness of what is eaten. 2. Fasting gives more time for prayer Time normally used for preparing, eating, and cleaning up can be redirected to prayer. Acknowledgment of family responsibilities; encouragement to use available time for prayer. Biblical link between fasting and prayer: example from Acts 13 (worshiping, fasting, Holy Spirit speaks, Paul/Barnabas set apart). Explanation of the church's prayer schedule for the fasting week (Monday–Friday, 6:30–8:30 with personal prayer, worship, exhortation, and corporate prayer each night, plus guest ministers and special focuses). 3. Fasting shows the depth of desire in prayer Fasting demonstrates how serious and desperate a person is about a prayer need. Challenge to those struggling with addictions, family issues, or sin to get desperate enough to say no to food. Story of a former pastor who listed God's blessings and then asked, “What are you willing to do?” Scriptural support from Joel: Call a holy fast, sacred assembly; return to God with all the heart, with fasting and weeping. Teaching that fasting “turbocharges” prayer and reaches the core of one's being. 4. Fasting releases God's supernatural power Observation of revival signs: increased Bible sales, campus awakenings, baptisms, and renewed spirituality. Note that whenever God moves, the devil attacks (division, discouragement, defeat, depression, doubt). Emphasis that united prayer and fasting delivers decisive blows to the enemy. Scriptural examples: Ezra 8:23 (“we fasted and prayed… and he answered”). Isaiah 58:6 (fasting that loosens chains of injustice, breaks yokes, sets oppressed free). Testimony of church growth attributed to prayer and fasting (services, groups, leaders, missions). Warning: forward movement invites spiritual resistance, requiring vigilance and continued fasting. Importance of fasting in Scripture (examples) Often precedes major victories, miracles, and answered prayers. Examples listed: Moses fasting before receiving the Ten Commandments. Israelites fasting before miraculous victory. Daniel fasting for guidance and understanding God's plan (reading Jeremiah, receiving revelation). Personal example: pastor fasting over whom to marry and other major decisions (work, place to live, business partnerships, missions trips). Nehemiah fasting and praying before rebuilding Jerusalem's walls, completing a century-old problem in 52 days. Jesus fasting 40 days before public ministry and during temptation in the wilderness. First Christians fasting during key decision-making (Acts 13, etc.). Application: fast over important life decisions; don't rely on human wisdom alone. Precautions and heart posture in fasting Fasting is not: Earning answers or manipulating God. A hunger strike against God. Fasting is: Aligning with God's will and opening space for what God already desires to do. Health cautions: Fast only as health allows; consider partial fasts if on medication, etc. Warning against “sneaky” or superficial consecrations (e.g., trivial fasting windows that cost nothing). Encouragement to make fasting truly sacrificial and appropriate to one's work and physical capacity. Practical guidance: types and structure of fasting Types of fasts mentioned: Water fast (all food and juices abstained from; not recommended for everyone for five days). Partial fast (eliminating certain foods or meals). Juice fast (fruit or vegetable juices only). Counsel on nutrition and physical activity: Ensure nutrients; limit strenuous exercise; do not let exercise become an excuse to skip prayer/fasting. Guidance on breaking the fast: Avoid heavy foods immediately (e.g., burritos, large meals); ease back into eating with lighter foods like fruit. Corporate fasting and commitment Corporate fast provides structure, accountability, and mutual encouragement. Testimony of previous years: New believers and first-time fasters completing five days. Past 21-day fast (juice/soup only) and challenges met by the congregation. Value of structure: same as work or school schedules; helps people follow through. Mention of attendance statistics from previous years and desire to see increased participation (with the reminder that numbers represent people, not pride). Fasting as assumed biblical practice Jesus says “when you fast,” implying fasting is assumed for Christians. Note of a resurgence of fasting teaching in recent decades, including influence from African and global churches. Observation: when God prepares to move, he stirs people to prayer and fasting. Biblical reasons people fasted (summary list) Facing a crisis. Seeking God's protection and deliverance. Called to repentance and renewal. Asking God for guidance. Humbling themselves in worship. Dangers in the discipline Risk of empty ritual or fasting without meaning. Encouragement to start fasting and seek right motives as you go. Repeated call to hear the Good Shepherd's voice and recognize that God wants to speak, guide, and bless more than people often realize. Fasting as feasting on Jesus John Wesley quote: fasting must be done unto the Lord, with the eye singly fixed on Him, to glorify the Father.​ Story of an Indian orphanage that fasts every Friday and calls it “feasting on Jesus,” praying specifically for the American church. Call to fast and leadership responsibility Fasting starts with spiritual leaders and elders; leaders must model what they preach. Fasting often arises from spiritual desperation and urgency: “turn to me now while there is time.” Warning about increasing end-time deception; need for discernment and closeness to God. Fasting and inner focus Fasting is more about focus than food; more about saying yes to the Spirit than no to the body. It is an outward response to an inward cry, an expression of brokenness and need. Calls to return to God with the heart, not just external religious acts (rending hearts, not garments). Fasting as response of a broken heart; God is drawn to the weak, broken, needy. Immense responsibility and mission Believers carry the immense responsibility to be salt and light, preaching the gospel to a lost world. Fasting is a humble response to this responsibility, seeking God's help and power to fulfill the mission. Closing exhortation and prayer Pastor expresses desire to communicate God's heart and encourage participation in the fast. Emphasis that God wants to speak and move, and fasting clears space in the heart. Call to fresh consecration and commitment for individuals and families. Prayer that God will bless and strengthen everyone who takes part, and closing invitation to join nightly prayer during the fasting week.

Mike and Lee are joined by Phill Hayward to discuss the lacklustre defeat at the hands of Brentford; The chat about the obvious flaws, as well as the concerning pattern of home defeats by multiple goals; They also discuss the unfair criticism aimed at Jack Grealish after the game; The show rounds off with a look ahead to Wednesday's game against Wolves. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Interventional physiatrist Francisco M. Torres discusses his article, "A doctor's own prostate cancer recovery." He shares his vulnerable story of undergoing a robot-assisted radical prostatectomy and the unexpected shame and "erosion of dignity" caused by severe urinary incontinence. Francisco explains how his medical assumption that anatomical knowledge would ensure a fast recovery was wrong, and how pelvic floor physical therapy with biofeedback finally restored his function. The conversation advocates for a systemic shift toward "prehabilitation," arguing that men should start pelvic floor training weeks before surgery rather than being sent home with a pamphlet and diapers. Our presenting sponsor is Microsoft Dragon Copilot. Want to streamline your clinical documentation and take advantage of customizations that put you in control? What about the ability to surface information right at the point of care or automate tasks with just a click? Now, you can. Microsoft Dragon Copilot, your AI assistant for clinical workflow, is transforming how clinicians work. Offering an extensible AI workspace and a single, integrated platform, Dragon Copilot can help you unlock new levels of efficiency. Plus, it's backed by a proven track record and decades of clinical expertise, and it's part of Microsoft Cloud for Healthcare, built on a foundation of trust. Ease your administrative burdens and stay focused on what matters most with Dragon Copilot, your AI assistant for clinical workflow. VISIT SPONSOR → https://aka.ms/kevinmd SUBSCRIBE TO THE PODCAST → https://www.kevinmd.com/podcast RECOMMENDED BY KEVINMD → https://www.kevinmd.com/recommended

Mark Grote and Gabe Ramirez opened their show by reacting to the 49ers routing the Colts, 48-27, on Monday Night Football. The 49ers are playing at their best as they prepare to welcome the Bears to town Sunday. After that, the guys listened to a clip of Bears legend Brian Urlacher's interview on The Tailgate with Paul Pabst. Urlacher detailed what the Bears will need to do to reach the Super Bowl. Later, Grote and Ramirez reacted to Bears center Drew Dalman, left guard Joe Thuney and safety Kevin Byard earning Pro Bowl honors.

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

On this episode of the It's All Your Fault podcast, presented by Farm Bureau Insurance of Tennessee, Jeremy K. Gover invites Nick Kieser of Lower Broad Hockey to discuss the following: What does winning 4 of 5 games mean?Were the Preds just humbled by Carolina?Is the attempted comeback in Carolina proof that Andrew Brunetter hasn't lost the room?Which young guys need to step up?Which young guys have been stepping up?Does Matthew Wood need more ice time?Follow our host on Twitter at @ItsGovertime, our guest at @KieserNick and the show at @IAYFpodcast !

Ep. 956 - There's losing a game and then there's getting beat. And on Sunday, the Cardinals were beaten “in every facet,” according to head coach Jonathan Gannon, who added the 45-17 loss to the Los Angeles Rams was “very humbling.” Craig Grialou and Paul Calvisi look back at what went wrong; why the offense couldn't stay on the field, why the defense couldn't get off the field. The Cardinals saw firsthand just how good the Rams are here in 2025. Also, the Cardinals can't escape the injury bug (three more players got hurt) and Paul hands out his weekly Angry Bird Award. It goes to Michael Wilson, a brand new father who has elevated his game when WR1.See omnystudio.com/listener for privacy information.

In this 498th episode of “Elton Jim” Turano's “CAPTAIN POD-TASTIC,” Jim Turano finds it liberating and humbling to admit, “I was wrong!”

The Break Room (WEDNESDAY 12/3/25) 7am Hour 1) Just because you remember them doesn't mean they remember you 2) Thanksgiving fight 3) Catch 22... or 23

Journalist Tom Barclay, Tom Allnutt and George Sessions discuss Tottenham's 4-1 thrashing at the hands of Arsenal and how damaging it is to manager Thomas Frank. The TTW trio chat the 5-4-1 formation, hat-trick hero Eberechi Eze, the decision to bench Xavi Simons, Frank's post-match comments and look ahead to a big week with PSG and Fulham to come. Learn more about your ad choices. Visit megaphone.fm/adchoices

11-10 Matt Maiocco of NBC Sports Bay Area weighs in on 49ers ceiling after humbling loss to division rival Los Angeles as team looks decimated by key injuriesSee omnystudio.com/listener for privacy information.

Growing up in Colorado, John Herrington fell in love with rock climbing. Little did he know that would start his climb to the stars. A citizen of the Chickasaw nation, Herrington is the first Native American to go into space. Then, the impact of federal energy cuts on innovation in Colorado. Also, training and retaining nurses in rural areas. And, Dia de los Muertos, the Day of the Dead. 

In Isaiah 10, there's an axe of judgment wielded against a "godless nation." That axe is Assyria; the godless nation is Judah. Alex, Jim, and Sam discuss.

God takes out our old proud hearts and gives new soft ones, which are easily humbled and crushed by the sin that remains.

Shannon Sharpe and Chad “Ochocinco” Johnson deliver the best of NFL Week 5 reactions! Unc & Ocho break down: Dillon Gabriel's NFL debut, Jayden Daniel's return, Eagles finally lose a game and much more 0:00 - Broncos vs Eagles 18:29 - Lions vs Bengals 29:47 - Commanders vs Chargers 41:32 - Browns vs Vikings 56:21 - 49ers vs Rams (Timestamps may vary based on advertisements.) #ClubSee omnystudio.com/listener for privacy information.

Joe kicks off this week's show by sharing a life lesson (which was inspired by a recent interaction he had at a local pharmacy). After "storytime" is over, he reads an iTunes review, gives away some free stuff and introduces today's sponsor. He then answers 4 listener questions. Specific topics include: 1) What do you currently consider to be the most humbling exercise? 2) What are your thoughts on the sled push technique popularized by HYROX, ie, full forearm/biceps contact on the poles? 3) What is the best alternative to running sprints (when you're rehabbing a sprained ankle)? 4) The most convenient & safest way to decompress your lumbar spine post-workout. *For a full list of Show Notes + Timestamps goto www.IndustrialStrengthShow.com. IMPORTANT LINKS Team Forever Strong [FREE Trial] Joe D's Instagram Manukora Honey