Podcasts about o judah

17 “You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.” —2 Chronicles 20:17, ESV

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

Nahum 1:1-15 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7 The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness. 9 What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time. 10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried. 11 From you came one who plotted evil against the Lord, a worthless counselor. 12 Thus says the Lord, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. 13 And now I will break his yoke from off you and will burst your bonds apart.” 14 The Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.” 15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.

“What To Do When You Don't Know What To Do” May 11, 2025 2 Chronicles 20:1-23 Rev. Bill Vogler  Sermon Application [file]    ----more---- 2 Chronicles 20:1 After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. [2] Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). [3] Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. [4] And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord. [5] And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, [6] and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. [7] Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? [8] And they have lived in it and have built for you in it a sanctuary for your name, saying, [9] ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' [10] And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— [11] behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. [12] O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” [13] Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. [14] And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. [15] And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. [16] Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. [17] You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.” [18] Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. [19] And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice. [20] And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.” [21] And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures forever.” [22] And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. [23] For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.      I. Recognize Our Weakness    II. Turn Our Eyes to God's Character   III. Remember God's Faithfulness in the Past   IV. Trust God's Promise for the Present    V. Move Forward in Faith, Not Fear

Sermon Summary: Genesis 49 Andy's sermon focused on Genesis 49, the chapter where Jacob, nearing the end of his life at 147 years old, blesses his sons and prophesies about the future of their tribes. The sermon explored the themes of God's grace in using flawed individuals, the importance of looking to God for deliverance, and the significance of waiting patiently for God's timing. Andy began by reflecting on how words spoken to us, especially in our youth, can profoundly shape our lives. He connected this to the Genesis passage, where Jacob's words to his sons would define their destinies. He noted that while some blessings were influenced by past actions (Reuben, Simeon, and Levi), others, like Judah, contained prophetic statements about the coming Messiah. The sermon highlighted the contrast between the initial blessings, which were shaped by past negative actions, and the later ones, which contained prophetic hope. Andy pointed out the prophetic statement about Judah: "The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his." He explained that this refers to Jesus and the future day when all nations will bow down to Him. He also noted the extensive blessings heaped upon Joseph, pondering if this indicated continued favoritism or recognition of Joseph's role in saving God's people. A central theme of the sermon emerged from Genesis 49:18: "I look for your deliverance, O Lord." Andy described this as a pivotal moment in the chapter, a prayer for times of desperation. He likened it to the simple, heartfelt prayer, "Oh God, oh God, oh God, help," emphasizing that such prayers are valid and necessary, especially when facing challenges and uncertainties. He stressed that Jacob, even while giving these grand pronouncements, recognized the future challenges and weaknesses of his descendants, and the need for God's intervention. Andy then elaborated on four key aspects of this phrase: A Prayer for Times of Desperation: Andy emphasized that this prayer is relevant to our current times. He encouraged the congregation to cry out to God for help, whether for personal struggles, the future of the church, or the well-being of their children and grandchildren. He reiterated that Christians are not "goody-goodies" but flawed individuals whom God uses. He stressed that the good news of Jesus is that God loves to use people who are "messed up" and "screw up". He stated that God has come to us, taking the initiative through Jesus' death and resurrection, and that our response is to acknowledge and rely on Him. A Foundation: Andy described this phrase as a bedrock statement that should undergird everything we do. He drew a parallel to Jesus' parable of the wise man who built his house on the rock (Matthew 7:24-27), emphasizing the importance of putting God's words into practice. He urged the congregation to make "I look for your deliverance, O Lord" a central part of their lives, a constant reminder of their dependence on God, regardless of whether things are going well or poorly. He asked the congregation to consider what their driving force in life is, and to place this phrase at the center of their lives. Looking and Waiting: Andy acknowledged the difficulty of waiting, contrasting it with the instant gratification promoted by modern society. He reminded the congregation that God's timing is different from ours, referencing the story of Abraham and the long wait for his descendants. He challenged them to consider investing in things they might not see come to fruition in their lifetime, echoing Jacob's prophetic words about the Messiah, which he would not witness. He quoted several Psalms and a passage from Romans about waiting patiently for the Lord: Psalm 37:7 ("Be still before the Lord and wait patiently for Him"), Psalm 40:1 ("I waited patiently for the Lord"), and Romans 8:25 ("But if we hope for what we don't have, we wait for it patiently."). He warned against the pitfalls of trying to force things to happen or becoming discouraged and abandoning faith. He used the analogy of police horse training, where the horse is trained to stay focused and not be distracted, to illustrate the importance of building practices into our lives that keep us focused on God. He referenced Hebrews 12:2 ("Fix your eyes on Jesus"). All Points to Jesus: Andy concluded by emphasizing that Jesus is the ultimate source of deliverance and salvation. He reiterated that humanity is cut off from God due to sin, but Jesus came to pay the price and reconcile us to God. He stressed that Jesus delivers us not only from the consequences of our rebellion but also from the pain, hurt, trauma, and negative reactions that result from it. He called on those exploring Christianity to recognize Jesus' central role in salvation. In his closing prayer, Andy led the congregation in a time of reflection and confession. He invited them to consider areas in their lives where they needed God's deliverance, including healing, the effects of negative words, destructive behaviors, a lack of focus on God, and a desire for immediate results. He also prayed for those considering making a first-time commitment to Jesus. He concluded by asking God to "come and have your way" in their lives. Bible References: Genesis 49 Hebrews 11 Matthew 7:24-27 Psalm 37:7 Psalm 40:1 Romans 8:25 Hebrews 12:2 Transcript Freedom, freedom. Good morning everybody. Good morning. Good morning guys, 146. If you've got a Bible, if you want to turn to me to Genesis chapter 49, we've almost made it. Yay! 18 months now of working through Genesis and we've almost made it. I was chatting to Sheila on Thursday, Sheila Wingrove. So if you don't know, Sheila Wingrove has produced this amazing display in the foyer, right? I know we all rush into church because we want to be here, so we rush past it. But please take your time to study that and be amazed. It's a fantastic piece of work and we need to figure out how we keep it for posterity because it's such a beautiful thing. She was chatting to me on Thursday saying she's got no room left, so I'm not allowed to say anything this morning. Because there's no space to put anything. Good gospel here. But amazing, you know. So just two weeks left and then we're all itching to see how we're going to do services that only last an hour and a half. Two on a Sunday. I don't know how we're going to do that, but we'll see. Easy. Easy. So Genesis 49, I don't know about you, can you remember stuff that perhaps your mum or your dad said to you when you were younger? Anybody remember things they used to say? Good things? No hands. Bad things? A few hands. Okay. Yeah, yeah, yeah. We remember, don't we? I can remember. Is this me? Do I need to stand still? That would be good. I'll try and stand still. I can remember mum used to say, you know, when I was a lot younger, wait till your father gets home. Anybody have that? We're a generation, aren't we? My dad always used to say when I'd done something well, he'd always say, nine out of ten, because there's always room for improvement. And things like that. But perhaps a teacher, you know, you remember what your teachers used to say to you, you know, must try harder. Could do better. And things like that. And those words can kind of stick, can't they? Yeah, sorry about that. So those words stick with us, don't they? And they kind of can shape our lives. But, you know, most of us have had things spoken to us that did that type of thing. In fact, we had that fantastic Good Friday service that those guys did standing up here. And they talked about some of those things that had affected their lives. And they talked about, remember, they flipped those cards over and they talked about how Jesus was dealing with those things. In exactly the same way we've heard Evie describe the same thing this morning. In exactly the same way I responded to some of the stuff that my parents had said. You know, we don't want to be men and women who let those things restrict what God has in store for you and for me. And so here we are, we're reaching the end of Jacob's life. And as we've seen throughout Genesis, it's a significant moment when someone dies and they pass on this blessing to their children. We've seen it from Abraham to Isaac, Isaac to Jacob and Esau, remember all of that. And now here we are with Jacob himself doing it. And Cornelius taught us last week how he did it to his grandchildren first, Joseph's kids. And then we come to this chapter and he does it to the rest of his sons. So I'm just going to read it, if that's okay. I might read quite quickly because it is quite long. But I think it's good to read the Word of God at times. So Genesis 49. Then Jacob called for his sons and said, gather around so I can tell you what will happen to you in days to come. Imagine your dad saying that to you. That would be an amazing moment. Assemble and listen, sons of Jacob, listen to your father Israel. Reuben, you are my firstborn, my might, the first sign of my strength. Excelling in honor, excelling in power, turbulent as the waters, you will no longer excel. For you went up onto your father's bed, onto my couch and defiled it. Simeon and Levi are brothers, their swords are weapons of violence. Let me not enter their council, let me not join their assembly. For they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger so fierce and their fury so cruel. I will scatter them in Jacob and disperse them in Israel. Wow. Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, O Judah. You return from the prey, my son. Like a lion he crouches and lies down, like a lioness. Who dares to rouse him? The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine and his teeth whiter than milk. I'm not quite sure what that means. Zebulun will live by the seashore and become a haven for ships. His border will extend towards Sidon. Issachar is a royal bone donkey lying down between two saddlebags. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. Dan will provide justice for his people as one of the tribes of Israel. Dan will be a serpent by the roadside, a viper along the path. It bites the horse's heels so its riders tumble backwards and look for your deliverance, oh Lord. Gad will be attacked by a band of raiders, but he will attack them at their heels. Asher's food will be rich, he will provide delicacies fit for a king. Naftali is a doe set free that bears beautiful fawns. Joseph is a fruitful vine, a fruitful vine near a spring whose branches climb over a wall. With bitterness, archers attacked him. They shot at him with hostility, but his bow remained steady. His strong arms stayed limber because of the hand of the mighty one of Jacob, because of the shepherd, the rock of Israel, because of your Father's God who helps you, because of the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and the womb. Your Father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age-hold hills. Let all of these rest on the head of Joseph, on the brow of the prince among his brothers. Benjamin is a ravenous wolf. In the morning, he devours the prey. In the evening, he divides the plunder. All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. Then he gave them these instructions. I am about to be gathered to my people. Bury me with my fathers in the cave of the field of Ephron the Hittite, the cave in the field of Machpelah near Mamre in Canaan, which Abraham bought as a burial place from Ephron the Hittite along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were brought from the Hittites. When Jacob had finished giving instructions to his sons, he drew his feet up onto the bed, breathed his last, and was gathered to his people. That is the way to go. That's what I want to do. Definitely. Jacob at this point is 147 years old, and as we've seen over the last weeks and months, what a life. You know, struggling at birth with his brother, grasping his ankle as they're born, wheedling Esau out of his birthright and deceiving his dad to obtain the blessing, having to flee the family home, having to work for his uncle for 14 years so he could marry the woman of his dreams, being tricked into marrying a different woman in the meantime, and all that kind of stuff, and then his uncle deceiving him back as well and having to flee his uncle because of what happened, the meeting with Esau to try and patch things up and then never seeing Esau again, and then outliving his wives. This really bad family example we saw of having favourites amongst his kids, not a good idea, and thinking Joseph was then dead all of these years to finally be deceived by his own sons, and then having to leave the land of God's promise and come to Egypt. What a life. What a life. But at the same time, what we have also seen is God at work in this man's life, and God in his grace, choosing to fulfil his own plans and purposes through the life of Jacob. And that is a weird one for us, isn't it? Because what it says is that God is about using people that are messed up, that screw up. The Bible calls it sin. We might have other language. But he loves to take those people and use them for his glory and for his purposes. And that's such a repeat theme through this whole book, and I know I said it probably the last five times I've spoken, but it is such an important theme that we grasp that because we have to help people understand that people who are Christians are not goody-goodies. They're bady-baddies, right? We are bady-baddies, right? You know, we screw up. We mess up. We don't like to talk about it, and we don't own up. But we develop masks and other approaches to hide that. But we are screwed up, and we're shafted, if we're brutally honest. And the reality is God has come, and he loves to use people that are exactly like that. And that's the good news of Jesus. So it's so important that we grasp that. And so, yeah, here we are at the end of Jacob's life. He's speaking about the future and about defining his sons, what their families will become and what the tribes that come from those families will become. And it's interesting, and we're not going to go into all of them because time does not permit, and I'm not quite sure what I say about some of them, but it's interesting because those opening ones, that Reuben, Simeon, and Levi, their blessing is dictated by what they have done in their lives. That's how Jacob speaks to them. What they have done, the bad things that they have done in their lives, has an immediate repercussion on the so-called blessing that he gives them that's going to shape how they will be. Interesting. Then we get to Judah, and it's completely different. We begin to see in what he says about Judah the prophetic statements about a Messiah coming. We're in Genesis. We're in the beginning. And we still see, we begin to see here, there's an inkling in his eye. There's a twinkling in the distance. There is something happening that is going to happen. And we read this beautiful statement that the scepter, the government, if you like, will not depart from Judah, nor the ruler star from between his feet, until he comes to whom it belongs. He's talking about Jesus. And the obedience of the nations will be his. There is coming a day when the obedience of the nations will belong to Jesus, and all nations will bow down to him. There is coming a day. And Jacob, right here in Genesis, he doesn't understand it, as Hebrews 11 tells us. He doesn't get it, but he's prophesying it. He's speaking it out in faith. He's certainly not going to see it in his few hours he's got left. But he's speaking out in faith because he sees that happening. And so there's this amazing prophetic statement in Judah. And then there's the one about Joseph near the end. There is so much blessing that he oodles on Joseph. He makes you think, is he still thinking that Joseph is his favorite here? Is that what's going on? Because he's really ladling on thick the blessings on Joseph. Or is it perhaps because actually Joseph is the one out of all those brothers that has rescued them and actually is part and parcel of the purposes of God to help God's people survive through this period of famine and obviously we saw through the whole story of Joseph how God used him. I don't know which it is. But it's interesting he calls him prince amongst his brothers. But what I want to do just briefly is hoe him. There's a little verse I read in the middle which kind of leaps out because it's out of context of everything else that's going on. He's giving his blessings to his people, to his kids, and he's telling them what's going to happen. And right in the middle in verse 18 we get this little phrase, I look for your deliverance, O Lord. That's a bit weird, isn't it? You think he's on a roll. He's on a train. I've got 12 sons to get through. He's 147. Can't I remember all their names? I forgot the right one with the right name. And all that sort of stuff. You think he'd be concentrating on getting all of that out. And then right in the middle, I look for your deliverance, O Lord. Or a different translation says, I wait for your salvation, O Lord. And why does he do that? It's almost like as he thinks about the future and as he thinks about the children of God and the people of God, that maybe God is showing him something about the challenges that lie ahead. And that he himself is aware of the struggles and the challenges they'll face and the hardship of God's people being true to him and not being overwhelmed by their enemies, not being led astray by other nations or other societies, or not having their faith and their trust in God diluted by what is going on around them. And he cries out in the middle, God, I look for your deliverance, Lord. Unless you do this, Lord, it isn't going to happen. Unless the Lord builds the house, it's builder's labor in vain. God, unless salvation comes from you, there's no hope, no matter what we say. And so four things quickly. Number one, this is a prayer for times of desperation. And there's no time like now for a time of desperation. Right in the middle of blessing his kids, he cries out. It reminds me many, many, many years ago of listening to John Wimber talk about when you're going to pray for someone for healing and you've not seen it before and you're not used to it and you have no idea what's going to happen and you want to pray for it and you're going to step out. We go in a room and we pray, oh God, oh God, oh God, oh God, help. That's all you need to do. If you're struggling with praying, I want to encourage you. You haven't got to pray great long prayers and quote loads of scripture and shout to the ceiling, oh God, oh God, oh God, oh God, help. It's right where it starts. And that is what is happening here. That's what Jacob's doing. He's explaining that out and it's like as he blesses his children and he thinks about their future and the future of the tribes of Israel that despite such big statements he's making over their lives, he sees something of the challenges. He sees their weaknesses. He sees the likelihood of them being influenced by society around them. He sees the frailties of their own heart. And so he cries out, God, you have got to come if this is going to work. Lord, if you are going to have a people that are yours, if your Messiah is going to come through Judah as he's just prophesied, then God, you have got to come and do this. Maybe even he's reflecting on his own life, his own awareness of mucking things up. And perhaps after all these years, he could now stand with a little bit of integrity and understand he's only where he is because of God delivering him and the salvation of God coming to him. So as you think about your future, whatever age you are this morning, as you think about your future, let's get a hold of this as a phrase to say, God, we need your deliverance. God, I need your deliverance and your salvation. As we think about the future of the church here, and yeah, we might get excited, at least for a little bit, while we do two services and a major building project and see people saved and more people getting baptized and people saved and added and more groups starting in the church and the impact on the community growing and growing and growing. We need to come back to, oh God, we need your deliverance. It is you, Lord. It is you. As we think about our children, our grandchildren, oh Lord, I look to you for your deliverance, Lord. I look to you for your salvation. It's a great prayer in times of desperation because for his kids it's not their skills, it's not their character, it's not their efforts, it's not even the prophetic word that he brings, but it is God who is the deliverer. It is God who is the bringer of salvation. And that is what is so special and unique about Christianity. And you might not be a Christian this morning, you're just exploring it and trying to understand it, and you might be chatting to some of your friends, but what does it really mean and what is it like? And you come along because you're just dipping a toe in the water. And I want to just labor the point that the uniqueness of it is that God has come to us, not the other way around. You can look at what goes on here this morning and I think our singing and the rest of it is kind of us trying to make ourselves right before God. Because it can look like that, and it does look like that, but that isn't what's going on. What has happened is Jesus has taken the initiative and he has come 2,000 years ago. He died on a cross for the sins of the world, including your sins and my sins, to put us right with God and he has taken that initiative, and three days later God has raised him from the dead. And now death is no longer the finality that it once was in our thinking because Jesus has broken that. He has taken the initiative and come to us, and what we do in a meeting like this, I hope in the morning, is we are responding to that. We are not trying to make our way to God, but we are responding to what he has done to us and for us and his love for us. So number one, it's a prayer in times of desperation. Number two, I look for your deliverance, O Lord. It's a foundation. It's like a bedrock statement that undergirds everything that we do. Jesus told that parable, didn't he, that the wise man built his house upon the rock. And he told us that not so that we could learn a little song, but he taught us that because he says, what, the wise man is what? The one who hears these words of mine and puts them into practice. Exactly. He puts them into practice. And so this statement is exactly like that. We need to figure out how do we put this into practice that we look to God for your deliverance, that we wait for your salvation. It's like a statement that needs to be brought front and center to our lives, whether we are struggling with things, whether things are going well as the church moves forward and as we make changes about what's happening, as we make greater inroads with the gospel in the life of the community here, and perhaps as we even think, dare to think, oh, this is going quite well, or whatever. It's a reminder not to get smug, not to get complacent, but to come back and say, you know what? I look for your deliverance, Lord. I wait for your salvation. And we need to bring that front and center of our lives and not let it compete with other statements and other things. You know, what is it that ultimately drives you forward and drives me forward? What makes you tick? If you could have one sentence over your life, what would it be? And whereabouts would this fit in that context? What is it that, despite everything, we need to return to time and time again? What is it we wait for? Is it our paycheck? Is it our benefits landing? Is it the next holiday? Is it the next thing? Or do we wait for your salvation, Lord? Do we look for your deliverance? You see, Jacob can prophesy amazing things, but what is it he puts right in the middle, like the pivot of which all of these things are commenting on? Things can go well. What does he return to? Some of those blessings are good things, but what does he come back to? Things can go pear-shaped. What does he come back to? We can make all the changes we want as a church, but what do we return to? We look out for your deliverance, O Lord. And we need to be men and women grappling with getting that in the front and centre of our lives. And as we think about Jordan thought and Baitmore and the edges and the surrounding area, God, we look for your deliverance. We wait for your salvation. We can try all the programmes, all the groups, whatever we want to, but unless God moves, there is nothing there. It is not going to happen. And because we are caught up with the plans and purposes of God, we've got to come back to this. Lord, it is your deliverance we are looking for. Turn your eyes towards Jesus. Look full in his wonderful face. And the things of earth will grow straight deep in, in the light of his glory and grace. Absolutely. Hope you knew that in 146 as well. It's so true, you know, and we need, the more we can come back to that, I think the better place we will be. The third thing about this statement is, you know, it's about looking and it's about waiting. Anybody enjoy waiting? There's no hands here. We don't do it, do we? You know, try telling a toddler to wait. We went to Yorkshire Wildlife yesterday and our granddaughter was with us and, you know, I want a biscuit now, now, now. I want a drink now, now. I want this now. You know, try telling a toddler to wait. It just doesn't work, does it? But then, actually, I'm not sure how much better it gets as we get older. Because we want the result, don't we? We don't want the waiting bit. We want the result at the end. That is what we're looking for. The whole of the advertising industry that we are all succumbing to is geared on giving you a result as fast as possible. Have this and it will change your life. Have this and it will make your life better. Instant success, instant access, et cetera, et cetera. Whole of technology, you know, on our phones, on our watches. It's all about instantaneous stuff all the time. And so the idea of waiting is kind of drifting away from life in general and the stuff that we have to wait for becomes a real pain. Well, if we get ourselves in a position where we say, waiting for your salvation of God is a real pain, then we've lost the plot along the way. Because God wants to work in our hearts and sift our hearts to cause us to become many women who learn what it is to wait for Him. Another thing Genesis teaches us is that God's time and timing is not ours. Remember when God first spoke to Abraham, however many months ago it was, and gave him the promises that your descendants will be as numerous as the sand on the seashore. Here we are, 232 years later, and his descendants are 66 that have gone to Egypt. 232 years. That should cause us to think a little bit about, we want to see God at work, we absolutely look for God's deliverance and salvation, and we want to pray and play our part in that, but maybe the great things that God is going to do are going to be after we've gone and been with Him, after we've hooked our legs onto the bed and gone to be with our fathers. Maybe that's when it's going to happen. That speaks, that's a challenge to me, because I think, what do I want to invest in and put my time in that I actually won't see? It's a challenge, isn't it? But he teaches, here's Jacob prophesying about the coming Messiah thousands of years later that he isn't going to see. Psalm 37 verse 7 says, Be still before the Lord and wait patiently for Him. Do not fret when people succeed in their ways. That's a good statement, that's a good one to put over our doorways, isn't it? Do not fret when people succeed. Psalm 40 verse 1, I waited patiently for the Lord. He turned to me and heard my cry. Well, Paul writes to the church in Rome in chapter 8 verse 25 says, But if we hope for what we don't have, we wait for it patiently. Waiting and patience is a fundamental part of following Jesus. Hope, you know, we have to get a hold of that. And the impact of the world around us on that is that we don't like doing that. And so we need to bring that front and centre. And I guess there's two pitfalls, you know, one is we try and make it happen because we don't like waiting. So we end up a bit like Abraham having Ishmael, we've done it ourselves but it wasn't the right thing. Or we get so bored waiting we forget about it and go off and do something else. I remember when I was a child, I went to what is now called Urban Saints, had a less politically correct name in those days. But we went to see the police horse training centre in Manchester, because that's where I lived at the time. And it was interesting because you imagine a group of like 11 and 12 year olds, spotty 11 and 12 year olds, and we were all given flags way bigger than this and whistles to blow, whistles to blow, big flags to wave like this. And there's two lines of kids down like that. And then this guy, policeman comes along on the horse and the horse just, we're all looking, blowing the whistles and all that. And the horse just calmly straight down because he'd been trained to do that, because they used them in riots and football crowds at the time and all that kind of stuff. And it was fascinating to see, although it's still etched in my brain. But that is what it is, it's a little bit like, we've got to build things into our lives that stop us being distracted from this call of God to wait on him patiently and to pursue him patiently. Fix your eyes on Jesus, the author and perfecter of our faith. Otherwise these distractions will come in. And finally, fourthly, this all points to, this is all about Jesus. He is the one who brings deliverance. He is the one who brings salvation. So we wait for him and he brings that deliverance. If you're not a Christian this morning, then again I want to say, we're cut off from God, that's our starting place. Our sins have cut us off from God and we ignore him and we act as if there is no God and we act as if, you know, he's certainly not going to be angry with us when we do things that are wrong and that we're under his judgment and we're only of his anger. And yet Jesus has come and paid that price for you and for me, the ultimate cost and that great exchange has taken place and what we deserve he gets and what we don't deserve we get has taken place. He's paid that price for you and for me and to unpack that. Therefore Jesus is not only the one that does that, he is the one who brings deliverance or salvation from the effects of that rebellion against God in our lives. The pain, the hurt, the trauma, the rejection, the impact of all of that on our character and our lives, he is the one. So we look to him for deliverance, for salvation. You know, as Evie beautifully explained this morning, that's what she was describing, how Jesus and the Word of God has brought about a change in our life, things he used to listen to. Actually, she's bringing the Word of God to apply to trump that because that's what it does. The love of God trumps that and we need to be men and women that are constantly coming back to that. So Jesus is the one who brings deliverance to those things but he also brings deliverance from the reaction we have of those things that have affected us, those negative things that lead us to turning in on ourselves, to shutting others out, to putting on masks, to taking addictive substances, to abuse that we do or that is done to us. And so he is the one that we look to for deliverance and for salvation this morning. And so just by way of response, as I finish, in Hebrews 11, the writer of the Hebrews says this, he says, by faith Jacob, when he was dying, blessed each of Joseph's sons and worshipped as he leaned on the top of the staff. And talks about how Jacob, along with all those other old patriarchs of the faith, as they're called in Hebrews 11, were looking for God's deliverance, for God's salvation. They didn't see it in their lifetime but they were looking for it and its completion is found in Jesus. I wonder if I could stand please, I'd just like to pray. I'm not sure how well I've done this but I mean, the chapter is about a blessing on 12 guys but right in the middle is this key pivot point that actually it is God we need to look to for our deliverance and for salvation. And as I think about it, I just want to be really practical here and I just want us to pray together. I thought of a few things where we need to perhaps be applying that to our own lives. One of these might be relevant for you. I just want you to be honest as we stand here before God. Maybe it's healing. Jesus commands us to pray for the sick. He doesn't command us to heal the sick. That's his business whether he does it or not. He asks us to pray for the sick. And there can be a tendency for us as God's people to wane from praying for the sick for various reasons. So maybe you're here this morning and maybe there's something physical, something mental, something emotional that you are healing for. We look to you for deliverance, Lord. This chapter is about the prophetic words that Jacob speaks over his sons that then describes how their lives and their families' lives would pan out. For some of us this morning, negative words have been spoken to us that we still carry, that still shape us and still prevent us from entering into all the goodness that God has for us. We look to your deliverance, Lord. For some of us, those words have shaped our identity. There was a food bank visit over the road from here and while I was just talking to the lady, I chatted to the girl who was about 8 or 9 years old. We were talking about school and she said, I'm no good at school because my mum says I'm stupid. Yeah, exactly. But for some of us here this morning, words like that have impacted us deeply and are keeping us away from the good things that God has in store. We look to you for your deliverance, Lord. For some of us, our reaction to those bad things that have happened in our lives is that we have ourselves embraced destructive and negative patterns of behaviour or addictions or other things that have harmed us or harmed others. We look for your deliverance, Lord. For some of us, perhaps the thing that God is highlighting is that you've stopped looking at God as the thing that needs to be front and centre. You've stopped looking at God as the thing that needs to be front and centre in your life and you've allowed other things to creep in and nudge that off centre. And this morning God is saying, hey, what about bringing me back? Bringing me back front and centre. We look for your deliverance, Lord. Maybe for the first time, maybe you've been coming along for a while and you've never made that decision to say, yeah, I want to submit to Jesus and I want to go for it with him and I want to invite him into my life. We wait for your salvation, Lord. And for some, the desire in our hearts, if we're honest, is still for immediate results, even in the church, even in our Christianity. We want the next thing, the next thing and the next thing. And today God wants to do a work in your heart. We look for your deliverance, Lord. We wait for your salvation, Lord. Father, we want to pray, Lord. We want to thank you, you treat us so gently, with such love and such care. And Father, as we stand before you this morning, you know the state of our hearts, you know the issues, you know the things that are going on, you see it all. And Lord, we stand here honestly before you and just pray, Father, come and have your way. Come and have your way in our lives, Lord. Lord, we'll do a work in our hearts as we stand here this morning. We want to say, Father, we look for your deliverance, Lord. We look to you. We don't want to look to other things. And we want to say, Father, we wait for your salvation. We don't want to try anything ourselves. But we call on you today, Lord. We call on you, Father, for your salvation in our own lives, in the lives of our families, in the lives of our children, in the lives of our grandchildren, Lord, in the lives of our neighbors, in the lives of the homes around here. Father, we call on you for your salvation. We call on you, Lord, for the lives of the people that are in the schools in this area. And Father, we pray, God, Lord, help us to keep our eyes fixed on you. And Father, we wait for you. In Jesus' name. Amen. Amen. Thank you, Andy. Thank you, Andy. Thank you, Andy. Let's, I just feel in the four instances...

Hosea 6:1-11A Confession of Trust6  “In their affliction they will rise up early toward me, saying, ‘Let us go and return to the Lord, our God, because he has snatched away, and he will heal us. He will strike, and he will bandage us. 2  He will restore us to health after two days; on the third day we will rise and live before him, 3  and we will know; we will seek to know the Lord. Like the sure-to-come dawn we will find him, and he will come to us like the early and late rain comes to the earth.' ” Israel's Transgressions4  “What will I do with you, O Ephraim? What will I do with you, O Judah? Your mercy is like an early morning cloud, and like an early dew that is going away. 5  On account of this, I cut off your prophets; I killed them with a word from my mouth, and my judgment will go out like light. 6  Because I want mercy rather than sacrifice, and knowledge of God rather than whole burnt offerings. 7  But they are like a person breaking a treaty; there he despised me. 8  Gilead is a city doing vain things, stirring up water. 9  And your strength is that of a pirate man. Priests hid the way. They killed Shechem, because they did lawlessness. 10  In the house of Israel I saw a horrible thing. There was the fornication of Ephraim; Israel and Judah were defiled. 11  Begin to reap for yourself when I return the captives of my people,   when I heal Israel. Rick Brannan, Ken M. Penner et al., The Lexham English Septuagint, Second Edition (Bellingham, WA: Lexham Press, 2020), Ho 6:1–11

Hosea 4The Charge against the Priests and the People1  “Hear a word of the Lord, O sons of Israel, because the Lord has a dispute with those who inhabit the land, because there is no truth or mercy or knowledge of God in the land. 2  A curse and a lie and murder and theft and adultery has been poured out upon the land, and bloodshed is mixed upon bloodshed. 3  On account of this, the land will lament and be diminished with all those that dwell in her, with the wild beasts of the field, and with the reptiles of the land, and with the birds of the heavens; even the fish of the sea will come to an end, 4  in order that nobody may either judge or reproach anybody. But my people will be like a priest who is opposed. 5  And he will be sick during the day, and a prophet will be sick with you. I have made your mother like night. 6  My people has become as if it possesses no knowledge; because you have rejected knowledge, so I will reject you from being a priest to me. And you forgot the law of your God, so I will forget your children. 7  In accordance with their multitude, thus they sinned against me. I will turn their glory into dishonor. 8  They will eat the sins of my people, and they will take their souls by their injustices. 9  And just as the people will be, so also the priest, and I will avenge against him his ways, and I will repay him his counsels. 10  And they will eat and never be full; they prostituted themselves and did not prosper, because they neglected the Lord, to guard fornication. 11  The heart of my people received both wine and intoxicating drink. 12  They inquired with omens, and they would bring news to him with his rods. They were led astray by a spirit of fornication, and they have fornicated away from their God. 13  They would sacrifice upon the summits of the mountains, and make offerings upon the hills, under an oak and a white poplar and a shady tree, because it is good shelter. Because of this, your daughters will commit fornication, and your brides will commit adultery. 14  And I will not look upon your daughters when they prostitute themselves, and upon your brides when they commit adultery, because the men would mingle with the prostitutes, and make offerings with those who have been brought to an end, and the people who understand would entwine with a prostitute. 15  But you, O Israel, do not be ignorant, And you, O Judah, do not enter into Gilgal, and do not go up into the house of Beth-aven, and do not swear by the living Lord. 16  Because Israel used to be irritated like an irritated heifer. Now the Lord will tend them like a lamb in open space. 17  Ephraim, partaking in idols, set traps for himself. 18  He chose Canaanites; fornicating themselves, they were sexually immoral. They loved dishonor through its insolence. 19  You are a commotion of wind in its wings, and they will be put to shame by their altars.”

Nahum 1 (NASB) 1 The oracle of Nineveh. The book of the vision of Nahum the Elkoshite. 2 A jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies. 3 The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In whirlwind and storm is His way, And clouds are the dust beneath His feet. 4 He rebukes the sea and makes it dry; He dries up all the rivers. Bashan and Carmel wither; The blossoms of Lebanon wither. 5 Mountains quake because of Him And the hills dissolve; Indeed the earth is upheaved by His presence, The world and all the inhabitants in it. 6 Who can stand before His indignation? Who can endure the burning of His anger? His wrath is poured out like fire And the rocks are broken up by Him. 7 The Lord is good, A stronghold in the day of trouble, And He knows those who take refuge in Him. 8 But with an overflowing flood He will make a complete end of its site, And will pursue His enemies into darkness. 9 Whatever you devise against the Lord, He will make a complete end of it. Distress will not rise up twice. 10 Like tangled thorns, And like those who are drunken with their drink, They are consumed As stubble completely withered. 11 From you has gone forth One who plotted evil against the Lord, A wicked counselor. 12 Thus says the Lord, "Though they are at full strength and likewise many, Even so, they will be cut off and pass away. Though I have afflicted you, I will afflict you no longer. 13 "So now, I will break his yoke bar from upon you, And I will tear off your shackles." 14 The Lord has issued a command concerning you: "Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods. I will prepare your grave, For you are contemptible." 15 Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely. Theme: God specially protects and cares for His people Outline:1) A Dreadful Warning to God's Enemies (1:1-8)    - God is vengeful and jealous for His people (1:2)    - The Wrath of God is Incomparable (1:3-5)    - None Can Stand Before God's Anger (1:6)    - Great Comfort for God's People (1:7-8)2) A Prophetic Message of Destruction & Protection (1:9-15)    - God Will Protect His Own (1:9-13)    - God Will Destroy His Enemy (1:14)    - God Gives a Promise to His People (1:15)

Send us a comment!Today's TreasureYou will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem. Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you. 2 Chronicles 20:17 ESVSupport the show

And they rose early in the morning and went forth into the wilderness of Tekoa and as they went forth Jehoshaphat stood and said Hear me O Judah and ye inhabitants of Jerusalem Believe in the Lord your God so shall ye be established believe his prophets so shall ye prosper

2 Chronicles 20:17   You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.To position is to put something or someone in a particular place: Through salvation, God has positioned us for victory, therefore, no matter how you see yourself, God sees you in a place of victory, victorious, because he's positioned us in a place of victory as his children, overcomers, more than conquerors, sanctified, justified,holy and acceptable in his sight. He's positioned as a royal priesthood and a holy nation, above only, not beneath seated in heavenly places with Christ. Through the promises of his word, God has equipped us with all the weapons of warfare we need to overcome all the powers of the enemy and keep us positioned in a place of victory.Wouldn't it be great if we grew to a place where we learn to respond to every problem, situation, test and challenge in unwavering faith, from a position of victory? Let's go into this week's message and see howSupport the showGrowing our inner man as we connect with God's Word

Arcana Coelestia 7093. That they may hold a feast to Me in the wilderness. That this signifies that from a glad mind they may worship the Lord in the obscurity of faith in which they are, is evident from the signification of “holding a feast,” as being worship from a glad mind (of which presently), that it is the Lord to whom they were to hold the feast, and who is here meant by “Me,” or by “Jehovah,” may be seen above, n. 7091; and from the signification of a “wilderness,” as being the obscurity of faith  (That they who are of the spiritual church are relatively in obscurity of faith,  [2] The reason why “holding a feast” signifies worship from a glad mind, is that the feast was to be held at a way of three days from Egypt, thus in a state of no infestation by falsities, that is, in a state of liberty; for he who is being liberated from falsities and from the distress in which he then is, from a glad mind gives thanks to God; thus “holds a feast.” Moreover, the feasts which were instituted with that people, and which were three every year, are likewise said to have been instituted in memory of their liberation from slavery in Egypt; that is, in the spiritual sense, in memory of liberation from infestation by falsities, through the Lord's coming into the world. Therefore it was also commanded that on those occasions they should be glad. [5] That there was to be gladness in the feasts, and thus that “to hold a feast” is to worship from a glad mind, is also plain from the following passages. In Isaiah: Ye shall have a song as in the nights when a feast is hallowed (Isaiah 30:29). In Nahum: Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, render thy vows; for Belial shall no longer pass through thee; he is wholly cut off (Nah. 1:15). In Zechariah: The fasts shall be to the house of Judah for joy and for gladness, and for good feasts; only love ye truth and peace (Zech. 8:19). In Hosea: I will cause all her joy to cease, her feast, her new moon (Hos. 2:11). And in Amos: I will turn your feasts into mourning, and all your songs into a lament (Amos 8:10). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.  

Pastor Dave addresses the pervasive nature of fear and its ability to paralyze lives, emphasizing that fear does not come from God. Using scriptures, he highlights the importance of distinguishing between light and darkness, urging believers to expose fear and not let it influence their decisions. He shares the story of Jehoshaphat, who, upon facing fear, chose to seek God and pray instead of succumbing to paralysis, reminding the congregation that they must do the same. Ultimately, Pastor Dave encourages everyone to replace fear with faith, affirming that God is in control of their battles and urging them to trust in His promises. 2 Chronicles 20:1-4 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar”. 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.vs 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?vs 14,15 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. Vs 20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.”

Pastor Dave addresses the pervasive nature of fear and its ability to paralyze lives, emphasizing that fear does not come from God. Using scriptures, he highlights the importance of distinguishing between light and darkness, urging believers to expose fear and not let it influence their decisions. He shares the story of Jehoshaphat, who, upon facing fear, chose to seek God and pray instead of succumbing to paralysis, reminding the congregation that they must do the same. Ultimately, Pastor Dave encourages everyone to replace fear with faith, affirming that God is in control of their battles and urging them to trust in His promises. 2 Chronicles 20:1-4 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar”. 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.vs 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?vs 14,15 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. Vs 20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.”

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26.   Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

2 Chronicles 20:20-22    King James Version 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper. 21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. 22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

Jehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days for Israel to gather all the spoils of the fight. SPECIAL: SUPREME COURT DECISION: Church of Holy Trinity vs United States, Feb 291892!"These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation.                      "Feb 29,1892,143 U.S. 457; 12 S.Ct 511; 36 L. Ed 226; Feb 29, 1892.We are a Christian Nation!        Pass it on!

Jehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days for Israel to gather all the spoils of the fight. SPECIAL: SUPREME COURT DECISION: Church of Holy Trinity vs United States, Feb 291892!"These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation.                      "Feb 29,1892,143 U.S. 457; 12 S.Ct 511; 36 L. Ed 226; Feb 29, 1892.We are a Christian Nation!        Pass it on!

Jehoshaphat's Victory was Over Three Armies by singing(Praising God) without having to fight!!  My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days for Israel to gather all the spoils of the fight. SPECIAL: SUPREME COURT DECISION: Church of Holy Trinity vs United States, Feb 291892!"These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation.                      "Feb 29,1892,143 U.S. 457; 12 S.Ct 511; 36 L. Ed 226; Feb 29, 1892.We are a Christian Nation!        Pass it on!show less

ehoshaphat's Victory Over Three Armies by singing(Praising God) without having to fight!!My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days for Israel to gather all the spoils of the fight. SPECIAL: SUPREME COURT DECISION: Church of Holy Trinity vs United States, Feb 291892!"These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation."Feb 29, 1892143 U.S. 457; 12 S.Ct 511; 36 L. Ed 226; Feb 29, 1892. We are a Christian Nation!  Pass it on!

2 Chronicles 20:20 King James Version 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.

Jehoshaphat's Victory Over Three Armies by singing(Praising God) without having to fight!!My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days to gather all the spoils of the battle.

Nahum 1:15 15 Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely.

Send us a comment!Today's TreasureYou will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem. Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you. 2 Chronicles 20:17 ESVSupport the Show.

Jehoshaphat's Victory Over Three Armies by singing(Praising God) without having to fight!!My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days to gather all the spoils of the battle.

Jehoshaphat's Victory Over Three Armies by singing(Praising God) without having to fight!!My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days to gather all the spoils of the battle.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 42Quemadmodum1As the deer longs for the water-brooks, *so longs my soul for you, O God.2My soul is athirst for God, athirst for the living God; *when shall I come to appear before the presence of God?3My tears have been my food day and night, *while all day long they say to me,“Where now is your God?”4I pour out my soul when I think on these things: *how I went with the multitude and led them into the house of God,5With the voice of praise and thanksgiving, *among those who keep holy-day.6Why are you so full of heaviness, O my soul? *and why are you so disquieted within me?7Put your trust in God; *for I will yet give thanks to him,who is the help of my countenance, and my God.8My soul is heavy within me; *therefore I will remember you from the land of Jordan,and from the peak of Mizar among the heights of Hermon.9One deep calls to another in the noise of your cataracts; *all your rapids and floods have gone over me.10The Lord grants his loving-kindness in the daytime; *in the night season his song is with me,a prayer to the God of my life.11I will say to the God of my strength,“Why have you forgotten me? *and why do I go so heavily while the enemy oppresses me?”12While my bones are being broken, *my enemies mock me to my face;13All day long they mock me *and say to me, “Where now is your God?”14Why are you so full of heaviness, O my soul? *and why are you so disquieted within me?15Put your trust in God; *for I will yet give thanks to him,who is the help of my countenance, and my God.Psalm 43Judica me, Deus1Give judgment for me, O God,and defend my cause against an ungodly people; *deliver me from the deceitful and the wicked.2For you are the God of my strength;why have you put me from you? *and why do I go so heavily while the enemy oppresses me?3Send out your light and your truth, that they may lead me, *and bring me to your holy hilland to your dwelling;4That I may go to the altar of God,to the God of my joy and gladness; *and on the harp I will give thanks to you, O God my God.5Why are you so full of heaviness, O my soul? *and why are you so disquieted within me?6Put your trust in God; *for I will yet give thanks to him,who is the help of my countenance, and my God. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsHosea 6:1-6English Standard Version6 “Come, let us return to the Lord;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2 After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3 Let us know; let us press on to know the Lord;    his going out is sure as the dawn;he will come to us as the showers,    as the spring rains that water the earth.”4 What shall I do with you, O Ephraim?    What shall I do with you, O Judah?Your love is like a morning cloud,    like the dew that goes early away.5 Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6 For I desire steadfast love and not sacrifice,    the knowledge of God rather than burnt offerings.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. Hebrews 10:1-25English Standard Version10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins.5 Consequently, when Christ came into the world, he said,“Sacrifices and offerings you have not desired,    but a body have you prepared for me;6 in burnt offerings and sin offerings    you have taken no pleasure.7 Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'”8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.15 And the Holy Spirit also bears witness to us; for after saying,16 “This is the covenant that I will make with them    after those days, declares the Lord:I will put my laws on their hearts,    and write them on their minds,”17 then he adds,“I will remember their sins and their lawless deeds no more.”18 Where there is forgiveness of these, there is no longer any offering for sin.19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Fifth Sunday in LentAlmighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

How To Have Victory Over Our Enemies (1) David Eells - 7/31/19 (Audio) Transcription Thank you, Father, for blessing us today, giving us wisdom, especially in the matter of warfare against enemies. Thank you, Father, for giving us the victory. It's already done in Jesus Name. We praise you for it and we thank you for wisdom today to help us to agree with You in this battle and win and be overcomers!  Amen.  You know, the first thing you have to do in this warfare is to sanctify yourselves for the battle. We're told in 1Jn 3:21-22 Beloved, if our heart condemn us not, we have boldness toward God; 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.  So you need this boldness of heart or otherwise the devil will come and accuse you and you'll lose faith. We are told in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. So then you can have boldness towards God if you do that honestly and believe the promise that He will cleanse you of all unrighteousness, then you can have that boldness towards God.  And we're told in Rom 6:11-14 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This is where justification by faith comes from. Jesus took away your sins and so you can believe it and stand on it. 12 Let not sin therefore reign in your mortal body, If you don't believe it, you will not have victory over it. That you should obey the lust thereof. 13 Neither present your members unto sin as instruments of unrighteousness, but present yourselves unto God as alive from the dead, and your members as instruments of righteousness unto God. In other words, don't put yourself in a position to sin, don't willfully do that. 14For sin shall not have dominion over you, for you are not under the law, but under grace.  I'm sure you can do a lot more studying on this and especially justification by faith. The devil always comes to condemn you for things from your past, or he comes to condemn you for something he spoke into your mind. There's no condemnation to them that are in Christ Jesus (Rom 8:1).  You put it under the blood by confessing it and being cleansed from all unrighteousness. And if he comes back, you have to do warfare against condemnation. Lots of people are dealing with this. The devil knows how to do this; he's been doing it for a long, long time. My suggestion to you is that when he comes and it's something you've already confessed and already put under the blood, go on the attack against him, and run off condemnation, run off fear, run off doubt.  And one of your best weapons against him is to know that the victory is already accomplished. It says in Col 1:13 who delivered us out of the power of darkness and translated us into the Kingdom of the son of his love. We are not under the power of darkness. If you're walking according to your conscience, or even if you failed and confessed your sin and got back on track, you are not under the power of darkness, and you should act that way and speak that way and think that way or you'll lose the battle.  Joh 16:33 These things have I spoken unto you that in me you may have peace. In the world you have tribulation: but be of good cheer; I have overcome the world. Well notice, we're to be happy because he's already overcome the world for us. We're entering into His works through faith, Paul said. So if you want to do His works, you must believe that your sins were taken away and that you've been given the victory. Also, Joh 12:31 Now is the judgment of this world; now shall the prince of this world be cast out. Well, was he cast out? He was cast out by faith. Faith at what happened at the cross. And we still claim it. He has no authority and no power. He's here to deceive people who don't believe the Gospel. They don't believe the Good News. He has no authority and no power. You need to exercise your authority over him. The promises are put there so we can use them as a two-edged sword.   Joh 19:30 When Jesus therefore had received the vinegar, he said it is finished: and he bowed his head and gave up his spirit. It is finished. He knew that He had overcome the world. He had conquered the enemy by that sacrifice and everybody who has faith in that sacrifice will have that victory. And also Luk 1:68-75 Blessed be the Lord, the God of Israel.  For he hath visited and wrought redemption for his people. It's done, 69 and hath raised up a horn of salvation for us in the House of his servant David 70 (And as he spake by the mouth of his holy prophets that have been from of old), 71 Salvation, from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant. Yes, He made that covenant with Abraham and this covenant is still with us. The law did not supersede that covenant. It was a meantime thing until the seed should come to whom the promise was made, and that was Christ. And of course, everybody who is in Christ has this, if you abide in Him. 73 The oath which he swear unto Abraham, our father, 74 To grant unto us that we being delivered out of thy hand of our enemies, should serve him without fear,… Notice this is a promise from a long time ago, and it's still true today. 75 In holiness and righteousness before him all our days. It's our right to walk in holiness and righteousness and overcome the enemies. It's already been accomplished for us. We're simply stepping into the works of God through faith in Jesus Christ, and His word.  Another thing you're going to want to do the whole time you're doing warfare against an enemy or want your victory over an enemy, and that is to pray always at all times. Ask for everything. God knows you're depending upon Him when you're asking Him. You're not depending upon yourself, your ingenuity, your strength, your money, whatever, and on and on.  1Th 5:17 Pray without ceasing. Heb 4:16 And Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. Go boldly before the throne and do it all the time. You can go boldly, you don't have to be ashamed to go and ask God. You shouldn't come up with cliches, “that God's too busy for this,” or whatever. This is what He says, and we have to honor Him by what He says. He wants us to go boldly before the throne of grace so that we can receive mercy and find that grace and help in any time of need against an enemy that's already been conquered. It's good to remember the Good News, the Gospel! The Gospel is the power of God unto salvation to everyone that believes it. (Rom 1:16) So that's what we're talking about today.  And of course, we always talk a lot about exercising your authority. If you don't, the devil will exercise his. Luk 10:17-19 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. So we have this authority. If we exercise it, will it automatically come to pass? Why no, it won't. We have this authority, we are to exercise it over Satan and over all of his angels; all of his demons.  The demons are subject unto us, and Jesus said, I saw Satan falling from heaven; well, who was doing that? They were, and the Saints ultimately will figure this out, and they will do it. But we can do this anytime and should be all the time. It's our authority to cast down Satan and his angels. That means cast down their authority over us, their power. He's the prince of the power of the air, but he has no authority or power over us. So we should be exercising our authority over him.  And then and also says Rev 12:7-11, which is a principle that is true for now, but what he's talking about is this being manifested in the time when God's people get the revelation and start acting upon it. So since it's good for now, I'm going to share it with you. Rev 12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; Remember, even before this the dragon was seeking to destroy the Man-child and failed. The Man-child was caught up to the throne, which is authority. He does not want that to happen. He doesn't want you to be caught up to the throne of authority. He doesn't mind lukewarm Christians because they are no problem to him. They are no threat to him. When you find out you have been sanctified through the work of Jesus Christ, delivered from sin, and capable of throwing him down, that's when he worries.  …Michael and his angels going forth to war with the dragon and the dragon warred with his angels. Notice the dragon who is said to be the devil, has angels. Some people say they're not angels; they are angels; the Bible says so. 8 and they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; Everybody is deceived by him, except for those who get these revelations. he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven saying now has come the salvation and the power and the Kingdom of our God and the authority of his Christ. For the accuser of our brethren is cast down,   He's the Accuser of our brethren. You know, there's a lot of little accusers out there that work for him and that's all they do is accuse others. I know you've seen this in the political realm, how the very left wing is accusing the people on the right, including Trump, of doing the very thing that they are doing. And they do it all the time. That's the devil in them, that is demon possession. That is what the devil does. He's always accusing the brethren. Always! These are not like people that get offended with you and go away. No, they are demon possessed and that demon in them is wanting very badly to accuse you and to lie and to slander you and to bring you down. Don't you accept it in your mind. You're not supposed to accept his accusations against you. Don't accept his slander against you in your mind, nor through other people. Don't accept it.  And he said …the accuser of our brethren is cast down, who accused them before our God day and night. 11 And they overcame him... (Now this is the same way we're going to overcome.) because of the blood of the Lamb... (You see, Jesus took away our sins. We're delivered by the blood, we're washed and cleansed by the blood.) And because of the word of their testimony, (because they held fast their confession. We have to “hold fast the confession of our hope firm until the end.”) Hold fast, the word of their testimony and they love not their life, even unto death. In other words, they were willing to give up the old life, the old man. Those that are not willing to give this up, they will be your enemy; they will fight against you. They will be on the side of the dragon. They will seek to devour you, so pity them. Don't worry about them but pity them and pray for them, that they will see through it and come through it but resist them and be honest with them just the way Paul and Peter and Jesus were. Tell them who they are so that they can repent; tell them where they are going to go if they don't repent.   That brings to mind that we're to wrestle with the demons and not the people. Eph 6:10-18 Finally, be strong in the Lord, and in the strength of his might. (Well, that's what we need right there. Now, how do you get that? Where is it?) 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. He's a deceiver and his people are deceivers. Notice the people who persecuted the Saints all the way through the Bible were people who called themselves Christians, but they were not. They were the devil's little accusers.   12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. So we're dealing with demons; these enemies that come against us. These are demon possessed people and that's what we deal with, it is the demons. They don't have the power to overcome them anymore because they lost their authority over them; they lost the knowledge of the Gospel. They lost everything they were taught and so they're totally given over to this and they think it's righteous and true.   Notice the left wing in the political side. We've noticed and been told by the Lord that the same thing is going on in the political side is going on in the spiritual side. There is a parallel, a perfect parallel.  So the demons through the left are constantly trying to drag Trump down. And the demons in the church are constantly trying to, first of all, drag the Man-child down, like the dragon in Revelation 12. But we know they fail. They failed because the Man-child is caught up to the throne. He exercises this authority, in other words, and we do too. We always have to exercise our authority over the wicked demons; we have authority over the demons in the people, that's how you deal with it.  So, he says, 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, Hold on to the truth. See, the truth that we're talking about here will give you authority over the demons, and will give you authority over the wicked who are ruled by the demons. …and having put on the breastplate of righteousness. So your heart, your innards are protected from the enemy's arrows, spears, whatever, if you're walking righteously. How do you get there? We already spoke about that; you confess your sins and then confess your Savior. Once you've confessed your sins, He is faithful and just to forgive you. And then you confess your Savior.  And of course the devil is coming to condemn you. He does it through people. He does it through spirits. He speaks it in your ear. But don't let him deceive you.  15 and having shod your feet with the preparation of the gospel of peace; The Good News of peace. Where do we find that? We just spoke about it; how that it was given to us by Jesus. He gave us peace from our enemies. He gave us deliverance from our enemies. Praise be to God! They'll never have peace. There is no peace to the wicked, says the Lord. They'll never have peace until they repent, but you can have peace.  16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one… Yes, you know the way to protect yourself is, don't let any of the fiery darts of the wicked one come into your heart or come into your mind. Because you have this shield of the knowledge that you were delivered; that you have authority over them; that you were saved, healed, whatever. Whatever it is you want from God, you know the promises are there.…Take up your shield of faith. He kills many people because they don't hold on to the faith in the promises of God. Many people's lives are shortened and they die before their time because they don't have the shield of faith.  …wherewith ye shall be able to quench all the fiery darts of the evil one; Yes, he's coming against you and making war against you. He speaks against the Word. If you need a healing, he speaks against it, constantly. If you need a resurrection, he speaks against it, constantly. And yes, well-meaning Christians around you will try to talk you out of it too. We were healed by His stripes, so we are healed.  17 And take the helmet of salvation, which is to protect your mind, because he comes against your mind. He wants to tell you that you are not sozo which is saved, or Soteria, which is salvation. Jesus saved you, but the devil wants to tell you don't have that. And he wants to put fear in you that you aren't saved from sin, sickness, the curse, etc. That you don't have any salvation from these things. But you have this helmet on, so cast it down. …and the sword of the Spirit, which is the word of God: And you've got to swing it against the devil. He is a real enemy, but he can't do anything against the Sword of the Spirit.  18 with all prayer and supplication praying at all seasons… There it is again praying at all seasons in the Spirit. You know, praying in the Spirit is so powerful, you will cast down the works of Satan by praying in the spirit. Keep it up. Don't give it up. Keep it up.  …Praying at all seasons in the spirit… You know, I will pray with the spirit and with my understanding also, Paul said. So praying with the Spirit is not praying with your understanding. It's praying in tongues. If you don't have that gift so that the Holy Spirit can pray through you according to the will of God and with faith, you're missing something very important. Go and ask God for this gift and receive it. Receive it by faith. Have people pray over you, whatever, but receive this gift; you need this when you're in war against the enemy.  …and watching thereunto in all perseverance and supplication for all the saints… In other words, pray for you your brothers and sisters' back; pray for your brother and sister in the Lord because God will bless you. Remember when Job prayed for his persecutors; the faction that was against him? God delivered him and gave him grace because he was giving grace. And while you're doing all this, be sure and do not trust in the strength of man because God's offended about that. His power is made perfect in our weakness.  Psa 44:3-7 For they gat not the land in possession by their own sword,… Now if you know and understand, and you've been studying with us a while, you know that the land is us, who drink the rain from heaven. We are God's tilled land, the Bible says. And if we bring forth thorns and thistles, we're nigh unto a curse. We are not to be bringing forth the curse. We're to be bringing forth the fruit of Jesus.  For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them. We want the favor of God. There's the grace that you can go boldly with to the throne for favor.   4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Notice there's lots of adversaries, not just the adversary called the devil. He's got lots of children out there to do his work. …Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. There it is. It's already done. Thou hast saved us from our adversaries. You have to have this knowledge. That's part of the Sword of the Spirit, …and hast put them to shame that hate us.   Psa 146:3 Put not your trust in princes, Nor in the son of man, in whom there is no help. God has a vessel; President Trump is a vessel for instance. But you're not to put your trust in him or what he can do or what he can't do. You're to pray for him. Your trust is not in him. People can think that he is a very wise and very smart man. I'm not taking anything from him. He is all these things, but this does not give you victory over a spiritual enemy. It does not; it cannot. No amount of natural wisdom will conquer any of these spiritual enemies. It has to be God's wisdom and God's wisdom given to him and God's wisdom given to us who pray for him and others.  So, put not your trust in Princess, nor in the son of man, in whom there is no help. God is offended about this. He doesn't want this. If you want to see somebody fail, trust in them. God's not going to permit you to do that. And by the way, in the battle, fear not, as Jesus said.  Deu 20:1-4 When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt. 2 And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people, 3 and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble,… You remember Gideon's army? Anybody that was fearful was to go home because they weren't going to be anything but a weight for everybody else and could cause you to lose the battle. Notice when Jesus went to resurrect the dead, He took three of the most faithful disciples with Him in there. He didn't want any of the people that were crying, moaning and groaning. He only wanted faith in the room. Not saying that God can't do it; He does do it in front of people like the widow's son. But in general, He does it quite often when the fear and the unbelief are not in the room. …neither be ye affrighted at them; 4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.  If He spoke it to them, He spoke it to us, we who are born from above. And you know, a great battle was fought. And God gave the victory to those that just praised Him.  2Ch 20:1-24 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. 2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi). 3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah. 4 And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;   6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee. Remember this, God is sovereign; He is over the enemy. When the enemy came against God's people, especially when they were in sin, God said that He sent them over and over, all through the scriptures. He is an authority. He can send them and He can send them against you so you can clobber them.  7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever? (He gave you your land, for your spiritual man to live in and rule in. You need to conquer the old man, the Canaanite, to take away that land from him and live in his house!) 8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, 9 If evil come upon us, the sword, judgment, or pestilence, or famine, (like the DS will bring against Apostate Christianity, and you will have to stand against this.) we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save. Call upon the name of the Lord, whosoever shall call upon the name of the Lord shall be saved. Amen.  10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not; That's the Edomites, who are coming against their brother. These are factious people who are coming against Jacob.  11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee. 13 And all Judah stood before Jehovah, with their little ones, their wives, and their children. 14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly; 15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.   It is God's battle. He's already told you what He's done. And you want to see Him move, so continue to believe what He has done concerning your enemies. 16 To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. 17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you.   So you have to know that you have to believe that the Lord is with you, you're justified by faith. That means you're counted righteous by your faith that the Lord has taken away your sins. And of course, if you forgive, you're forgiven. So you can't take part in that unless you forgive.  18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. 19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice. 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.    21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever. 22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. 23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another. 24 And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.  So Praise means bragging on God and this will give you victory over enemies, like in Psa 149:1-9 Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. 2 Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (Lord, we praise You! We thank You for the absolute victory You've given us over the enemy, Lord in Jesus name. Hallelujah!) 3 Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. 4 For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. Notice salvation is salvation from enemies too. Some people narrow salvation down a lot. They don't see what it covers. It covers everything you need. Soteria means salvation from our enemies in every form and fashion, all our needs provided.   5 Let the saints exult in glory: Let them sing for joy upon their beds. 6 Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7 To execute vengeance upon the nations, And punishments upon the peoples; So they're executing this by coming against the very demons that are upholding these people; that's what we're doing, that is what we're told to do. You know in the Old Testament they did wrestle with flesh and blood, but it was a type of wrestling with principalities and powers and rulers of darkness. 8 To bind their kings with chains, And their nobles with fetters of iron; 9 To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.  Why does He say, Praise ye the Lord? Because that's what you're doing. Praising God is binding their kings with chains and their nobles with fetters of iron. You're scattering the enemy. You're turning what they sow back on top of them, so that they reap what they have sown.   2Co 2:14 But thanks be unto God, who always leadeth us in triumph in Christ, (What is triumph? Triumph is the celebration of the victory. You do this before you get in the battle.) …and maketh manifest through us the savor of his knowledge in every place. So, believe and speak the end from the beginning. And of course, while you're doing it, be sure and forgive any who are against you. Mar 11:23-25 Verily I say unto you, Whosoever shall say unto this mountain, (I believe He was talking about the Mount of Olives, or the “Mount of Corruption.” It represents a mountain by Jerusalem that is corrupt in its doctrine, and in its people. It represents corruption,) …say unto this mountain, be thou taken up and cast into the sea. (A mountain is a kingdom.) …cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.  Let me say something about forgiveness. Personal forgiveness, you always owe to everybody, no matter what they've done. Governmental forgiveness is a different thing. The Bible says if he repent forgive him. That's talking about people in the body, people who are wanting to come back into the body like 1 Corinthians 5, Paul talked about casting somebody out of the body. Later he asked him to bring him back because he had repented. He was exercising dominion over the wickedness in the body; this is necessary. Forgiveness can be governmental, or it can be personal. When it is personal, we always owe it. When it is governmental, we only owe it when a person repents; if he repents forgive him, that's what he said.  And Joseph said in Gen 50:20 And as for you, ye meant evil against me; but God meant it for good,… He believed in a sovereign God, so he was able to forgive his factious brothers who sent him into captivity and lied about him and the harlot also lied about him it represents the same parable. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.  Notice you are to speak to the mountain. You are to believe you have received. We're supposed to speak the victory first. Which is what David did here in, 1Sa 17:44-47 And the Philistine said to David, Come to me, and I will give thy flesh unto the birds of the heavens, and to the beasts of the field. 45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied. 46 This day will Jehovah deliver thee into my hand; and I will smite thee, and take thy head from off thee; and I will give the dead bodies of the host of the Philistines this day unto the birds of the heavens, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that Jehovah saveth not with sword and spear: (He saved with a little boy! LOL) for the battle is Jehovah's, and he will give you into our hand.   He was showing them how to do it, I mean, they were all running away from the giant, but he was very bold and he spoke it ahead of time and it came to pass. I have this little saying I heard from many, many, many years ago, “Right song, wrong side.” The Israelites, celebrated after the Red Sea destruction of their enemies. And before they were anxious and troubled and fearful and spoke against God. But He saved them for His namesake. So I call it “Right song, Wrong side.” Exo 15:1 Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.  Well, shouldn't they have been doing that on the other side? That's what the Lord has taught us. You're the mouthpiece of God. You speak for Him. He will bring down your enemies. You speak it, He will bring them down. And of course, the thing about bringing down enemies is if you bring down the demons that control them, they are then free. That is if God decides that these are the elect. Sometimes they're not the elect and they're going to their disaster. I mean it's forever; Hell is forever, as I told somebody just yesterday. We want to be sure that everyone makes it; that is, the elect of God. And otherwise, at least their demons are conquered, and they can do nothing to you.  Rev 19:1-2 After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: 2 for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand. They're celebrating, but I want to tell you we are always being led in triumph, which is the celebration of the victory, we're doing that now. Notice the verse I just shared Exodus 15:1, notice, triumphed gloriously. So again right song, wrong side. Let's do it now. And another thing, while you're in the battle, you must be sure to obey your King and General.  Exo 23:20-23 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. (In other words, He won't permit it. You can repent of anything and get forgiven. But he's not going to pardon you while you're in the midst of it. And that's why people got left in the hands of the devil.) 22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, (Notice, He said, “If thou shalt indeed hearken unto his voice,” that's the Angel, “and do what I speak.” God speaks through angels. They are perfect prophets, because when they speak in the name of the Lord, they are speaking the Lord's word.) and an adversary unto thine adversaries. 23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.  Those in the land that are the old man, and they are not the new man, they don't belong there. They were to continue walking through the whole land destroying these enemies. You are to do that too. We are doing it on a larger scale in the government we are doing it on a smaller scale in our individual lives because this land like Hebrew 6 says is us. The old man is not to rule this house; the spiritual man is to rule this house.  Num 14:41-43 And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper? (You won't prosper if you're breaking the word of the Lord.) 42 Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies. (Some people go up against their enemies and they're smitten down because they've sinned, and in this case they had.) 43 For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you. (So if you're not following the Lord, don't think you're going to go up against the enemy and win against the enemy. You can go boldly before the enemy if your conscience is clear.)  2Ch 24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.   So we can't win against our enemies if we've forsaken the Lord. But if you confess your sins and you turn to the Lord and repent and then He delivers you of all unrighteousness, and then you're able to conquer the enemy.   Jos 6:2-5 And Jehovah said unto Joshua, See, I have given into thy hand Jericho, (That's the beginning of their promised land. It was defended by the old man.) and the king thereof, and the mighty men of valor. 3 And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days. (See remember it may not sound correct to you in your natural mind, but obey your General. Whatever He tells you to do. He told me today to talk on this. I asked Him very plainly and He told me very plainly. So I'm just obeying.) 4 And seven priests shall bear seven trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets. 5 And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.  And why a trumpet? You know, breath can be turned to intelligible, something heard. And a trumpet represents that, turning breath into something that is heard, something righteous that is heard. Like Gideon's army, they blew the trumpet and the enemy went all out to kill each other. So it's the voice of the Spirit because breath and spirit is the same word. The voice of Spirit spoken through the trumpet brought down the enemy. How awesome!   So thank you, Father, for this in Jesus name…

Jehoshaphat's Victory Over Three Armies by singing without even having to fight!! My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days to gather all the spoils of the battle.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________QuinquagesimaO Lord, how manifold are your works! in wisdom you have made them all; the earth is full of your creatures.Psalm 104:25 (BCP) ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 20 Exaudiat te Dominus1May the Lord answer you in the day of trouble, *the Name of the God of Jacob defend you;2Send you help from his holy place *and strengthen you out of Zion;3Remember all your offerings *and accept your burnt sacrifice;4Grant you your heart's desire *and prosper all your plans.5We will shout for joy at your victoryand triumph in the Name of our God; *may the Lord grant all your requests.6Now I know that the Lord gives victory to his anointed; *he will answer him out of his holy heaven,with the victorious strength of his right hand.7Some put their trust in chariots and some in horses, *but we will call upon the Name of the Lord our God.8They collapse and fall down, *but we will arise and stand upright.9O Lord, give victory to the king *and answer us when we call. Psalm 21 Domine, in virtute tua1The king rejoices in your strength, O Lord; *how greatly he exults in your victory!2You have given him his heart's desire; *you have not denied him the request of his lips.3For you meet him with blessings of prosperity, *and set a crown of fine gold upon his head.4He asked you for life, and you gave it to him: *length of days, for ever and ever.5His honor is great, because of your victory; *splendor and majesty have you bestowed upon him.6For you will give him everlasting felicity *and will make him glad with the joy of your presence. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsHosea 5:10-6:6 English Standard Version10 The princes of Judah have become    like those who move the landmark;upon them I will pour out    my wrath like water.11 Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.12 But I am like a moth to Ephraim,    and like dry rot to the house of Judah.13 When Ephraim saw his sickness,    and Judah his wound,then Ephraim went to Assyria,    and sent to the great king.But he is not able to cure you    or heal your wound.14 For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.I, even I, will tear and go away;    I will carry off, and no one shall rescue.15 I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me.6 “Come, let us return to the Lord;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2 After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3 Let us know; let us press on to know the Lord;    his going out is sure as the dawn;he will come to us as the showers,    as the spring rains that water the earth.”4 What shall I do with you, O Ephraim?    What shall I do with you, O Judah?Your love is like a morning cloud,    like the dew that goes early away.5 Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6 For I desire steadfast love and not sacrifice,    the knowledge of God rather than burnt offerings.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. Galatians 6:1-10 English Standard Version6 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Quinquagesima (Anglican Prayer Book)LORD God, you who have taught us that whatever we do without genuine love is worth nothing in your sight: Send your HOLY Spirit and pour into our hearts this most excellent gift of love, the true bond of peace and of all virtues; for without such love whoever lives is reckoned as dead before you: Grant this for the sake of your only Son, Jesus Christ. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

My Books Approx $5 ea: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBJehoshaphat went from doubt & fear> to seeking God >to accepting/obeying God's Word >to receive God's Victory! It took three days for them to pick up the rewards!God may be ready to fight your battle, but there are some things you must do to be the person that He will defend, protect or bless! The story is in 2 Chronicles 20:1-26. A good example of how hope, fear, doubt, seeking, belief, trust, unbelief, faith, walking by faith, receiving the victory are related. These are the circumstances we find ourselves in when a serious problem comes on us. I pray this message will help you in facing your problems because you will know you have the ability to make the correct choices that will have to be made when you are faced with any problem, regardless how big. There is enough mercy and grace for any situation if we turn to Jesus with all our heart and ask for help, Hebrews 4:16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” **Understanding the relationships between these words will give you confidence when you are seeking God about your problems or concerns.**When King Jehoshaphat heard he was surrounded by three armies, He didn't know what to do and feared, then set himself and all Judah to seek the Lord. Obeying the Scripture promises, they fasted and prayed three days before the Temple, then God spoke through one of the priests and said, "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, 'Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude;for the battle is not yours, but God's. Tomorrow go ye down against them:...Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you." ”Jehoshaphat accepted God's Word,(Christ). He and all Judah bowed their heads and thanked God for His answer. The next morning they marched out the gates of the city singing and praising God. God performed the victory as they watched. It took three days to gather all the spoils of the battle.read less. Jan12--6am-KLRN Radio

Old Testament: Nahum 1–3 Nahum 1–3 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;3    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower4 is set up.6   The river gates are opened;    the palace melts away;7   its mistress5 is stripped;6 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.7  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your8 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes9    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her10 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes11 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew [3] 2:1 Hebrew gird your loins [4] 2:5 Or the mantelet [5] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [6] 2:7 Or exiled [7] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [8] 2:13 Hebrew her [9] 3:8 Hebrew No-amon [10] 3:9 Hebrew your [11] 3:17 Or marshals (ESV) Psalm: Psalm 145:1–13 Psalm 145:1–13 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]3 Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) New Testament: Revelation 7–9 Revelation 7–9 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,

Old Testament: Nahum 1–3 Nahum 1–3 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;3    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower4 is set up.6   The river gates are opened;    the palace melts away;7   its mistress5 is stripped;6 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.7  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your8 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes9    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her10 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes11 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew [3] 2:1 Hebrew gird your loins [4] 2:5 Or the mantelet [5] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [6] 2:7 Or exiled [7] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [8] 2:13 Hebrew her [9] 3:8 Hebrew No-amon [10] 3:9 Hebrew your [11] 3:17 Or marshals (ESV) New Testament: John 16:16–33 John 16:16–33 (Listen) Your Sorrow Will Turn into Joy 16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me'; and, ‘because I am going to the Father'?” 18 So they were saying, “What does he mean by ‘a little while'? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me'? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. I Have Overcome the World 25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.1 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” 29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Footnotes [1] 16:27 Some manuscripts from the Father (ESV) Psalm: Psalm 145:1–13 Psalm 145:1–13 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]3 Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac

Morning: Nahum 1–3 Nahum 1–3 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;3    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower4 is set up.6   The river gates are opened;    the palace melts away;7   its mistress5 is stripped;6 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.7  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your8 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes9    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her10 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes11 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew [3] 2:1 Hebrew gird your loins [4] 2:5 Or the mantelet [5] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [6] 2:7 Or exiled [7] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [8] 2:13 Hebrew her [9] 3:8 Hebrew No-amon [10] 3:9 Hebrew your [11] 3:17 Or marshals (ESV) Evening: Revelation 13 Revelation 13 (Listen) The First Beast 13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” 5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,1 that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.2 And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear: 10   If anyone is to be taken captive,    to captivity he goes;  if anyone is to be slain with the sword,    with the sword must he be slain. Here is a call for the endurance and faith of the saints. The Second Beast 11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,3 and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of4 the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,5 to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.6 Footnotes [1] 13:6 Or tabernacle [2] 13:7 Some manuscripts omit this sentence [3] 13:12 Or on its behalf [4] 13:14 Or on behalf of [5] 13:16 For the contextual rendering of the Greek word doulos, see Preface [6] 13:18 Some manuscripts 616 (ESV)

Old Testament: Hosea 6–9 Hosea 6–9 (Listen) Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love1 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10   In the house of Israel I have seen a horrible thing;    Ephraim's whoredom is there; Israel is defiled. 11   For you also, O Judah, a harvest is appointed.   When I restore the fortunes of my people,7   when I would heal Israel,    the iniquity of Ephraim is revealed,    and the evil deeds of Samaria,  for they deal falsely;    the thief breaks in,    and the bandits raid outside.2   But they do not consider    that I remember all their evil.  Now their deeds surround them;    they are before my face.3   By their evil they make the king glad,    and the princes by their treachery.4   They are all adulterers;    they are like a heated oven  whose baker ceases to stir the fire,    from the kneading of the dough    until it is leavened.5   On the day of our king, the princes    became sick with the heat of wine;    he stretched out his hand with mockers.6   For with hearts like an oven they approach their intrigue;    all night their anger smolders;    in the morning it blazes like a flaming fire.7   All of them are hot as an oven,    and they devour their rulers.  All their kings have fallen,    and none of them calls upon me. 8   Ephraim mixes himself with the peoples;    Ephraim is a cake not turned.9   Strangers devour his strength,    and he knows it not;  gray hairs are sprinkled upon him,    and he knows it not.10   The pride of Israel testifies to his face;2    yet they do not return to the LORD their God,    nor seek him, for all this. 11   Ephraim is like a dove,    silly and without sense,    calling to Egypt, going to Assyria.12   As they go, I will spread over them my net;    I will bring them down like birds of the heavens;    I will discipline them according to the report made to their congregation.13   Woe to them, for they have strayed from me!    Destruction to them, for they have rebelled against me!  I would redeem them,    but they speak lies against me. 14   They do not cry to me from the heart,    but they wail upon their beds;  for grain and wine they gash themselves;    they rebel against me.15   Although I trained and strengthened their arms,    yet they devise evil against me.16   They return, but not upward;3    they are like a treacherous bow;  their princes shall fall by the sword    because of the insolence of their tongue.  This shall be their derision in the land of Egypt. Israel Will Reap the Whirlwind 8   Set the trumpet to your lips!    One like a vulture is over the house of the LORD,  because they have transgressed my covenant    and rebelled against my law.2   To me they cry,    “My God, we—Israel—know you.”3   Israel has spurned the good;    the enemy shall pursue him. 4   They made kings, but not through me.    They set up princes, but I knew it not.  With their silver and gold they made idols    for their own destruction.5   I have4 spurned your calf, O Samaria.    My anger burns against them.  How long will they be incapable of innocence?6   For it is from Israel;  a craftsman made it;    it is not God.  The calf of Samaria    shall be broken to pieces.5 7   For they sow the wind,    and they shall reap the whirlwind.  The standing grain has no heads;    it shall yield no flour;  if it were to yield,    strangers would devour it.8   Israel is swallowed up;    already they are among the nations    as a useless vessel.9   For they have gone up to Assyria,    a wild donkey wandering alone;    Ephraim has hired lovers.10   Though they hire allies among the nations,    I will soon gather them up.  And the king and princes shall soon writhe    because of the tribute. 11   Because Ephraim has multiplied altars for sinning,    they have become to him altars for sinning.12   Were I to write for him my laws by the ten thousands,    they would be regarded as a strange thing.13   As for my sacrificial offerings,    they sacrifice meat and eat it,    but the LORD does not accept them.  Now he will remember their iniquity    and punish their sins;    they shall return to Egypt.14   For Israel has forgotten his Maker    and built palaces,  and Judah has multiplied fortified cities;    so I will send a fire upon his cities,    and it shall devour her strongholds. The Lord Will Punish Israel 9   Rejoice not, O Israel!    Exult not like the peoples;  for you have played the whore, forsaking your God.    You have loved a prostitute's wages    on all threshing floors.2   Threshing floor and wine vat shall not feed them,    and the new wine shall fail them.3   They shall not remain in the land of the LORD,    but Ephraim shall return to Egypt,    and they shall eat unclean food in Assyria. 4   They shall not pour drink offerings of wine to the LORD,    and their sacrifices shall not please him.  It shall be like mourners' bread to them;    all who eat of it shall be defiled;  for their bread shall be for their hunger only;    it shall not come to the house of the LORD. 5   What will you do on the day of the appointed festival,    and on the day of the feast of the LORD?6   For behold, they are going away from destruction;    but Egypt shall gather them;    Memphis shall bury them.  Nettles shall possess their precious things of silver;    thorns shall be in their tents. 7   The days of punishment have come;    the days of recompense have come;    Israel shall know it.  The prophet is a fool;    the man of the spirit is mad,  because of your great iniquity    and great hatred.8   The prophet is the watchman of Ephraim with my God;  yet a fowler's snare is on all his ways,    and hatred in the house of his God.9   They have deeply corrupted themselves    as in the days of Gibeah:  he will remember their iniquity;    he will punish their sins. 10   Like grapes in the wilderness,    I found Israel.  Like the first fruit on the fig tree    in its first season,    I saw your fathers.  But they came to Baal-peor    and consecrated themselves to the thing of shame,    and became detestable like the thing they loved.11   Ephraim's glory shall fly away like a bird—    no birth, no pregnancy, no conception!12   Even if they bring up children,    I will bereave them till none is left.  Woe to them    when I depart from them!13   Ephraim, as I have seen, was like a young palm6 planted in a meadow;    but Ephraim must lead his children out to slaughter.714   Give them, O LORD—    what will you give?  Give them a miscarrying womb    and dry breasts. 15   Every evil of theirs is in Gilgal;    there I began to hate them.  Because of the wickedness of their deeds    I will drive them out of my house.  I will love them no more;    all their princes are rebels. 16   Ephraim is stricken;    their root is dried up;    they shall bear no fruit.  Even though they give birth,    I will put their beloved children to death.17   My God will reject them    because they have not listened to him;    they shall be wanderers among the nations. Footnotes [1] 6:6 Septuagint mercy [2] 7:10 Or in his presence [3] 7:16 Or to the Most High [4] 8:5 Hebrew He has [5] 8:6 Or shall go up in flames [6] 9:13 Or like Tyre [7] 9:13 Hebrew to him who slaughters (ESV) Psalm: Psalm 137 Psalm 137 (Listen) How Shall We Sing the Lord's Song? 137   By the waters of Babylon,    there we sat down and wept,    when we remembered Zion.2   On the willows1 there    we hung up our lyres.3   For there our captors    required of us songs,  and our tormentors, mirth, saying,    “Sing us one of the songs of Zion!” 4   How shall we sing the LORD's song    in a foreign land?5   If I forget you, O Jerusalem,    let my right hand forget its skill!6   Let my tongue stick to the roof of my mouth,    if I do not remember you,  if I do not set Jerusalem    above my highest joy! 7   Remember, O LORD, against the Edomites    the day of Jerusalem,  how they said, “Lay it bare, lay it bare,    down to its foundations!”8   O daughter of Babylon, doomed to be destroyed,    blessed shall he be who repays you    with what you have done to us!9   Blessed shall he be who takes your little ones    and dashes them against the rock! Footnotes [1] 137:2 Or poplars (ESV) New Testament: 1 Peter 3–5 1 Peter 3–5 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the

With family: 2 Chronicles 19–20; Revelation 8 2 Chronicles 19–20 (Listen) Jehoshaphat's Reforms 19 Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 2 But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, wrath has gone out against you from the LORD. 3 Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God.” 4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers. 5 He appointed judges in the land in all the fortified cities of Judah, city by city, 6 and said to the judges, “Consider what you do, for you judge not for man but for the LORD. He is with you in giving judgment. 7 Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.” 8 Moreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem. 9 And he charged them: “Thus you shall do in the fear of the LORD, in faithfulness, and with your whole heart: 10 whenever a case comes to you from your brothers who live in their cities, concerning bloodshed, law or commandment, statutes or rules, then you shall warn them, that they may not incur guilt before the LORD and wrath may not come upon you and your brothers. Thus you shall do, and you will not incur guilt. 11 And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king's matters, and the Levites will serve you as officers. Deal courageously, and may the LORD be with the upright!”1 Jehoshaphat's Prayer 20 After this the Moabites and Ammonites, and with them some of the Meunites,2 came against Jehoshaphat for battle. 2 Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom,3 from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah. 4 And Judah assembled to seek help from the LORD; from all the cities of Judah they came to seek the LORD. 5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court, 6 and said, “O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. 7 Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? 8 And they have lived in it and have built for you in it a sanctuary for your name, saying, 9 ‘If disaster comes upon us, the sword, judgment,4 or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' 10 And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—11 behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. 12 O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” 13 Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. 14 And the Spirit of the LORD came5 upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. 16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. 17 You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.” 18 Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. 19 And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice. 20 And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say,   “Give thanks to the LORD,    for his steadfast love endures forever.” 22 And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another. The Lord Delivers Judah 24 When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there6 were dead bodies lying on the ground; none had escaped. 25 When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. 26 On the fourth day they assembled in the Valley of Beracah,7 for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day. 27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them rejoice over their enemies. 28 They came to Jerusalem with harps and lyres and trumpets, to the house of the LORD. 29 And the fear of God came on all the kingdoms of the countries when they heard that the LORD had fought against the enemies of Israel. 30 So the realm of Jehoshaphat was quiet, for his God gave him rest all around. 31 Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 32 He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD. 33 The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel. The End of Jehoshaphat's Reign 35 After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly. 36 He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber. 37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish. Footnotes [1] 19:11 Hebrew the good [2] 20:1 Compare 26:7; Hebrew Ammonites [3] 20:2 One Hebrew manuscript; most Hebrew manuscripts Aram (Syria) [4] 20:9 Or the sword of judgment [5] 20:14 Or was [6] 20:24 Hebrew they [7] 20:26 Beracah means blessing (ESV) Revelation 8 (Listen) The Seventh Seal and the Golden Censer 8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,1 flashes of lightning, and an earthquake. The Seven Trumpets 6 Now the seven angels who had the seven trumpets prepared to blow them. 7 The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up. 8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. 9 A third of the living creatures in the sea died, and a third of the ships were destroyed. 10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood.2 A third of the waters became wormwood, and many people died from the water, because it had been made bitter. 12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night. 13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!” Footnotes [1] 8:5 Or voices, or sounds [2] 8:11 Wormwood is the name of a plant and of the bitter-tasting extract derived from it (ESV) In private: Zechariah 4; John 7 Zechariah 4 (Listen) A Vision of a Golden Lampstand 4 And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep. 2 And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. 3 And there are two olive trees by it, one on the right of the bowl and the other on its left.” 4 And I said to the angel who talked with me, “What are these, my lord?” 5 Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.” 6 Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts. 7 Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!'” 8 Then the word of the LORD came to me, saying, 9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the LORD of hosts has sent me to you. 10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. “These seven are the eyes of the LORD, which range through the whole earth.” 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil1 is poured out?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones2 who stand by the Lord of the whole earth.” Footnotes [1] 4:12 Hebrew lacks oil [2] 4:14 Hebrew two sons of new oil (ESV) John 7 (Listen) Jesus at the Feast of Booths 7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews1 were seeking to kill him. 2 Now the Jews' Feast of Booths was at hand. 3 So his brothers2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not3 going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee. 10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him. 14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,4 when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's5 will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.” Can This Be the Christ? 25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as6 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” [The earliest manuscripts do not include 7:53–8:11.]7 The Woman Caught in Adultery 53 [[They went each to his own house, Footnotes [1] 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [2] 7:3 Or brothers and sisters; also verses 5, 10 [3] 7:8 Some manuscripts add yet [4] 7:15 Or this man knows his letters [5] 7:17 Greek his [6] 7:38 Or let him come to me, and let him who believes in me drink. As [7] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________The Third Week of AdventThe glory of the Lord shall be revealed, and all flesh shall see it together.Isaiah 40:5 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 132 Memento, Domine1Lord, remember David, *and all the hardships he endured;2How he swore an oath to the Lord *and vowed a vow to the Mighty One of Jacob:3“I will not come under the roof of my house,” *nor climb up into my bed;4I will not allow my eyes to sleep, *nor let my eyelids slumber;5Until I find a place for the Lord, *a dwelling for the Mighty One of Jacob.”6“The ark! We heard it was in Ephratah; *we found it in the fields of Jearim.7Let us go to God's dwelling place; *let us fall upon our knees before his footstool.”8Arise, O Lord, into your resting-place, *you and the ark of your strength.9Let your priests be clothed with righteousness; *let your faithful people sing with joy.10For your servant David's sake, *do not turn away the face of your Anointed.11The Lord has sworn an oath to David; *in truth, he will not break it:12“A son, the fruit of your body *will I set upon your throne.13If your children keep my covenantand my testimonies that I shall teach them, *their children will sit upon your throne for evermore.”14For the Lord has chosen Zion; *he has desired her for his habitation:15“This shall be my resting-place for ever; *here will I dwell, for I delight in her.16I will surely bless her provisions, *and satisfy her poor with bread.17I will clothe her priests with salvation, *and her faithful people will rejoice and sing.18There will I make the horn of David flourish; *I have prepared a lamp for my Anointed.19As for his enemies, I will clothe them with shame; *but as for him, his crown will shine.” Psalm 134 Ecce nunc1Behold now, bless the Lord, all you servants of the Lord, *you that stand by night in the house of the Lord.2Lift up your hands in the holy place and bless the Lord; *the Lord who made heaven and earth bless you out of Zion. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsNahum 1:3-8 English Standard VersionThe Lord is slow to anger and great in power,    and the Lord will by no means clear the guilty.His way is in whirlwind and storm,    and the clouds are the dust of his feet.He rebukes the sea and makes it dry;    he dries up all the rivers;Bashan and Carmel wither;    the bloom of Lebanon withers.The mountains quake before him;    the hills melt;the earth heaves before him,    the world and all who dwell in it.Who can stand before his indignation?    Who can endure the heat of his anger?His wrath is poured out like fire,    and the rocks are broken into pieces by him.The Lord is good,    a stronghold in the day of trouble;he knows those who take refuge in him.    But with an overflowing floodhe will make a complete end of the adversaries,    and will pursue his enemies into darkness.Nahum 1:15 English Standard VersionBehold, upon the mountains, the feet of him    who brings good news,    who publishes peace!Keep your feasts, O Judah;    fulfill your vows,for never again shall the worthless pass through you;    he is utterly cut off.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. 1 Corinthians 9:7-23 English Standard VersionWho serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more?Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. The Third Week of AdventO Lord Jesus Christ, you sent your messengers the prophets to preach repentance and prepare the way for our salvation: Grant that the ministers and stewards of your mysteries may likewise make ready your way, by turning the hearts of the disobedient toward the wisdom of the just, that at your second coming to judge the world, we may be found a people acceptable in your sight; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Old Testament: Hosea 6–9 Hosea 6–9 (Listen) Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love1 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10   In the house of Israel I have seen a horrible thing;    Ephraim's whoredom is there; Israel is defiled. 11   For you also, O Judah, a harvest is appointed.   When I restore the fortunes of my people,7   when I would heal Israel,    the iniquity of Ephraim is revealed,    and the evil deeds of Samaria,  for they deal falsely;    the thief breaks in,    and the bandits raid outside.2   But they do not consider    that I remember all their evil.  Now their deeds surround them;    they are before my face.3   By their evil they make the king glad,    and the princes by their treachery.4   They are all adulterers;    they are like a heated oven  whose baker ceases to stir the fire,    from the kneading of the dough    until it is leavened.5   On the day of our king, the princes    became sick with the heat of wine;    he stretched out his hand with mockers.6   For with hearts like an oven they approach their intrigue;    all night their anger smolders;    in the morning it blazes like a flaming fire.7   All of them are hot as an oven,    and they devour their rulers.  All their kings have fallen,    and none of them calls upon me. 8   Ephraim mixes himself with the peoples;    Ephraim is a cake not turned.9   Strangers devour his strength,    and he knows it not;  gray hairs are sprinkled upon him,    and he knows it not.10   The pride of Israel testifies to his face;2    yet they do not return to the LORD their God,    nor seek him, for all this. 11   Ephraim is like a dove,    silly and without sense,    calling to Egypt, going to Assyria.12   As they go, I will spread over them my net;    I will bring them down like birds of the heavens;    I will discipline them according to the report made to their congregation.13   Woe to them, for they have strayed from me!    Destruction to them, for they have rebelled against me!  I would redeem them,    but they speak lies against me. 14   They do not cry to me from the heart,    but they wail upon their beds;  for grain and wine they gash themselves;    they rebel against me.15   Although I trained and strengthened their arms,    yet they devise evil against me.16   They return, but not upward;3    they are like a treacherous bow;  their princes shall fall by the sword    because of the insolence of their tongue.  This shall be their derision in the land of Egypt. Israel Will Reap the Whirlwind 8   Set the trumpet to your lips!    One like a vulture is over the house of the LORD,  because they have transgressed my covenant    and rebelled against my law.2   To me they cry,    “My God, we—Israel—know you.”3   Israel has spurned the good;    the enemy shall pursue him. 4   They made kings, but not through me.    They set up princes, but I knew it not.  With their silver and gold they made idols    for their own destruction.5   I have4 spurned your calf, O Samaria.    My anger burns against them.  How long will they be incapable of innocence?6   For it is from Israel;  a craftsman made it;    it is not God.  The calf of Samaria    shall be broken to pieces.5 7   For they sow the wind,    and they shall reap the whirlwind.  The standing grain has no heads;    it shall yield no flour;  if it were to yield,    strangers would devour it.8   Israel is swallowed up;    already they are among the nations    as a useless vessel.9   For they have gone up to Assyria,    a wild donkey wandering alone;    Ephraim has hired lovers.10   Though they hire allies among the nations,    I will soon gather them up.  And the king and princes shall soon writhe    because of the tribute. 11   Because Ephraim has multiplied altars for sinning,    they have become to him altars for sinning.12   Were I to write for him my laws by the ten thousands,    they would be regarded as a strange thing.13   As for my sacrificial offerings,    they sacrifice meat and eat it,    but the LORD does not accept them.  Now he will remember their iniquity    and punish their sins;    they shall return to Egypt.14   For Israel has forgotten his Maker    and built palaces,  and Judah has multiplied fortified cities;    so I will send a fire upon his cities,    and it shall devour her strongholds. The Lord Will Punish Israel 9   Rejoice not, O Israel!    Exult not like the peoples;  for you have played the whore, forsaking your God.    You have loved a prostitute's wages    on all threshing floors.2   Threshing floor and wine vat shall not feed them,    and the new wine shall fail them.3   They shall not remain in the land of the LORD,    but Ephraim shall return to Egypt,    and they shall eat unclean food in Assyria. 4   They shall not pour drink offerings of wine to the LORD,    and their sacrifices shall not please him.  It shall be like mourners' bread to them;    all who eat of it shall be defiled;  for their bread shall be for their hunger only;    it shall not come to the house of the LORD. 5   What will you do on the day of the appointed festival,    and on the day of the feast of the LORD?6   For behold, they are going away from destruction;    but Egypt shall gather them;    Memphis shall bury them.  Nettles shall possess their precious things of silver;    thorns shall be in their tents. 7   The days of punishment have come;    the days of recompense have come;    Israel shall know it.  The prophet is a fool;    the man of the spirit is mad,  because of your great iniquity    and great hatred.8   The prophet is the watchman of Ephraim with my God;  yet a fowler's snare is on all his ways,    and hatred in the house of his God.9   They have deeply corrupted themselves    as in the days of Gibeah:  he will remember their iniquity;    he will punish their sins. 10   Like grapes in the wilderness,    I found Israel.  Like the first fruit on the fig tree    in its first season,    I saw your fathers.  But they came to Baal-peor    and consecrated themselves to the thing of shame,    and became detestable like the thing they loved.11   Ephraim's glory shall fly away like a bird—    no birth, no pregnancy, no conception!12   Even if they bring up children,    I will bereave them till none is left.  Woe to them    when I depart from them!13   Ephraim, as I have seen, was like a young palm6 planted in a meadow;    but Ephraim must lead his children out to slaughter.714   Give them, O LORD—    what will you give?  Give them a miscarrying womb    and dry breasts. 15   Every evil of theirs is in Gilgal;    there I began to hate them.  Because of the wickedness of their deeds    I will drive them out of my house.  I will love them no more;    all their princes are rebels. 16   Ephraim is stricken;    their root is dried up;    they shall bear no fruit.  Even though they give birth,    I will put their beloved children to death.17   My God will reject them    because they have not listened to him;    they shall be wanderers among the nations. Footnotes [1] 6:6 Septuagint mercy [2] 7:10 Or in his presence [3] 7:16 Or to the Most High [4] 8:5 Hebrew He has [5] 8:6 Or shall go up in flames [6] 9:13 Or like Tyre [7] 9:13 Hebrew to him who slaughters (ESV) New Testament: John 11:1–54 John 11:1–54 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 

Morning: Hosea 5–8 Hosea 5–8 (Listen) Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;1    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,2 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.312   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.4  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love5 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10   In the house of Israel I have seen a horrible thing;    Ephraim's whoredom is there; Israel is defiled. 11   For you also, O Judah, a harvest is appointed.   When I restore the fortunes of my people,7   when I would heal Israel,    the iniquity of Ephraim is revealed,    and the evil deeds of Samaria,  for they deal falsely;    the thief breaks in,    and the bandits raid outside.2   But they do not consider    that I remember all their evil.  Now their deeds surround them;    they are before my face.3   By their evil they make the king glad,    and the princes by their treachery.4   They are all adulterers;    they are like a heated oven  whose baker ceases to stir the fire,    from the kneading of the dough    until it is leavened.5   On the day of our king, the princes    became sick with the heat of wine;    he stretched out his hand with mockers.6   For with hearts like an oven they approach their intrigue;    all night their anger smolders;    in the morning it blazes like a flaming fire.7   All of them are hot as an oven,    and they devour their rulers.  All their kings have fallen,    and none of them calls upon me. 8   Ephraim mixes himself with the peoples;    Ephraim is a cake not turned.9   Strangers devour his strength,    and he knows it not;  gray hairs are sprinkled upon him,    and he knows it not.10   The pride of Israel testifies to his face;6    yet they do not return to the LORD their God,    nor seek him, for all this. 11   Ephraim is like a dove,    silly and without sense,    calling to Egypt, going to Assyria.12   As they go, I will spread over them my net;    I will bring them down like birds of the heavens;    I will discipline them according to the report made to their congregation.13   Woe to them, for they have strayed from me!    Destruction to them, for they have rebelled against me!  I would redeem them,    but they speak lies against me. 14   They do not cry to me from the heart,    but they wail upon their beds;  for grain and wine they gash themselves;    they rebel against me.15   Although I trained and strengthened their arms,    yet they devise evil against me.16   They return, but not upward;7    they are like a treacherous bow;  their princes shall fall by the sword    because of the insolence of their tongue.  This shall be their derision in the land of Egypt. Israel Will Reap the Whirlwind 8   Set the trumpet to your lips!    One like a vulture is over the house of the LORD,  because they have transgressed my covenant    and rebelled against my law.2   To me they cry,    “My God, we—Israel—know you.”3   Israel has spurned the good;    the enemy shall pursue him. 4   They made kings, but not through me.    They set up princes, but I knew it not.  With their silver and gold they made idols    for their own destruction.5   I have8 spurned your calf, O Samaria.    My anger burns against them.  How long will they be incapable of innocence?6   For it is from Israel;  a craftsman made it;    it is not God.  The calf of Samaria    shall be broken to pieces.9 7   For they sow the wind,    and they shall reap the whirlwind.  The standing grain has no heads;    it shall yield no flour;  if it were to yield,    strangers would devour it.8   Israel is swallowed up;    already they are among the nations    as a useless vessel.9   For they have gone up to Assyria,    a wild donkey wandering alone;    Ephraim has hired lovers.10   Though they hire allies among the nations,    I will soon gather them up.  And the king and princes shall soon writhe    because of the tribute. 11   Because Ephraim has multiplied altars for sinning,    they have become to him altars for sinning.12   Were I to write for him my laws by the ten thousands,    they would be regarded as a strange thing.13   As for my sacrificial offerings,    they sacrifice meat and eat it,    but the LORD does not accept them.  Now he will remember their iniquity    and punish their sins;    they shall return to Egypt.14   For Israel has forgotten his Maker    and built palaces,  and Judah has multiplied fortified cities;    so I will send a fire upon his cities,    and it shall devour her strongholds. Footnotes [1] 5:5 Or in his presence [2] 5:8 Or after you [3] 5:11 Or to follow human precepts [4] 5:13 Or to King Jareb [5] 6:6 Septuagint mercy [6] 7:10 Or in his presence [7] 7:16 Or to the Most High [8] 8:5 Hebrew He has [9] 8:6 Or shall go up in flames (ESV) Evening: Revelation 1 Revelation 1 (Listen) Prologue 1 The revelation of Jesus Christ, which God gave him to show to his servants1 the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. Greeting to the Seven Churches 4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Vision of the Son of Man 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.” 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. Footnotes [1] 1:1 for the contextual rendering of the Greek word doulos, see Preface; likewise for servant later in this verse [2] 1:7 Or mourn (ESV)

With family: 2 Chronicles 2; 1 John 2 2 Chronicles 2 (Listen) Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 1 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors2 of crushed wheat, 20,000 cors of barley, 20,000 baths3 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Footnotes [1] 2:1 Ch 2:1 in Hebrew [2] 2:10 A cor was about 6 bushels or 220 liters [3] 2:10 A bath was about 6 gallons or 22 liters (ESV) 1 John 2 (Listen) Christ Our Advocate 2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked. The New Commandment 7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because1 the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him2 there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. 12   I am writing to you, little children,    because your sins are forgiven for his name's sake.13   I am writing to you, fathers,    because you know him who is from the beginning.  I am writing to you, young men,    because you have overcome the evil one.  I write to you, children,    because you know the Father.14   I write to you, fathers,    because you know him who is from the beginning.  I write to you, young men,    because you are strong,    and the word of God abides in you,    and you have overcome the evil one. Do Not Love the World 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life3—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. Warning Concerning Antichrists 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge.4 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us5—eternal life. 26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. Children of God 28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. Footnotes [1] 2:8 Or that [2] 2:10 Or it [3] 2:16 Or pride in possessions [4] 2:20 Some manuscripts you know everything [5] 2:25 Some manuscripts you (ESV) In private: Nahum 1; Luke 17 Nahum 1 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew (ESV) Luke 17 (Listen) Temptations to Sin 17 And he said to his disciples, “Temptations to sin1 are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.2 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,' you must forgive him.” Increase Our Faith 5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,' and it would obey you. Unworthy Servants 7 “Will any one of you who has a servant3 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table'? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,4 and serve me while I eat and drink, and afterward you will eat and drink'? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;5 we have only done what was our duty.'” Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,6 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”7 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”8 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.9 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”10 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse11 is, there the vultures12 will gather.” Footnotes [1] 17:1 Greek Stumbling blocks [2] 17:2 Greek stumble [3] 17:7 Or bondservant; also verse 9 [4] 17:8 Greek gird yourself [5] 17:10 Or bondservants [6] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [7] 17:19 Or has saved you [8] 17:21 Or within you, or within your grasp [9] 17:24 Some manuscripts omit in his day [10] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [11] 17:37 Greek body [12] 17:37 Or eagles (ESV)

With family: 2 Kings 13; 2 Timothy 3 2 Kings 13 (Listen) Jehoahaz Reigns in Israel 13 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. 2 He did what was evil in the sight of the LORD and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them. 3 And the anger of the LORD was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael. 4 Then Jehoahaz sought the favor of the LORD, and the LORD listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. 5 (Therefore the LORD gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. 6 Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked1 in them; and the Asherah also remained in Samaria.) 7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing. 8 Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9 So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place. Jehoash Reigns in Israel 10 In the thirty-seventh year of Joash king of Judah, Jehoash2 the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. 12 Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel. The Death of Elisha 14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then he said to the king of Israel, “Draw the bow,” and he drew it. And Elisha laid his hands on the king's hands. 17 And he said, “Open the window eastward,” and he opened it. Then Elisha said, “Shoot,” and he shot. And he said, “The LORD's arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” 18 And he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground with them.” And he struck three times and stopped. 19 Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.” 20 So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet. 22 Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now. 24 When Hazael king of Syria died, Ben-hadad his son became king in his place. 25 Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel. Footnotes [1] 13:6 Septuagint, Syriac, Targum, Vulgate; Hebrew he walked [2] 13:10 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in verses 9, 12–14; also verse 25 (ESV) 2 Timothy 3 (Listen) Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom1 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God2 may be complete, equipped for every good work. Footnotes [1] 3:14 The Greek for whom is plural [2] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) (ESV) In private: Psalm 119:145–176; Hosea 5–6 Psalm 119:145–176 (Listen) Qoph 145   With my whole heart I cry; answer me, O LORD!    I will keep your statutes.146   I call to you; save me,    that I may observe your testimonies.147   I rise before dawn and cry for help;    I hope in your words.148   My eyes are awake before the watches of the night,    that I may meditate on your promise.149   Hear my voice according to your steadfast love;    O LORD, according to your justice give me life.150   They draw near who persecute me with evil purpose;    they are far from your law.151   But you are near, O LORD,    and all your commandments are true.152   Long have I known from your testimonies    that you have founded them forever. Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. (ESV) Hosea 5–6 (Listen) Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;1    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,2 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.312   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.4  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love5 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10   In the house of Israel I have seen a horrible thing;    Ephraim's whoredom is there; Israel is defiled. 11   For you also, O Judah, a harvest is appointed.   When I restore the fortunes of my people, Footnotes [1] 5:5 Or in his presence [2] 5:8 Or after you [3] 5:11 Or to follow human precepts [4] 5:13 Or to King Jareb [5] 6:6 Septuagint mercy (ESV)

Old Testament: Jeremiah 10–12 Jeremiah 10–12 (Listen) Idols and the Living God 10 Hear the word that the LORD speaks to you, O house of Israel. 2 Thus says the LORD:   “Learn not the way of the nations,    nor be dismayed at the signs of the heavens    because the nations are dismayed at them,3   for the customs of the peoples are vanity.1  A tree from the forest is cut down    and worked with an axe by the hands of a craftsman.4   They decorate it with silver and gold;    they fasten it with hammer and nails    so that it cannot move.5   Their idols2 are like scarecrows in a cucumber field,    and they cannot speak;  they have to be carried,    for they cannot walk.  Do not be afraid of them,    for they cannot do evil,    neither is it in them to do good.” 6   There is none like you, O LORD;    you are great, and your name is great in might.7   Who would not fear you, O King of the nations?    For this is your due;  for among all the wise ones of the nations    and in all their kingdoms    there is none like you.8   They are both stupid and foolish;    the instruction of idols is but wood!9   Beaten silver is brought from Tarshish,    and gold from Uphaz.  They are the work of the craftsman and of the hands of the goldsmith;    their clothing is violet and purple;    they are all the work of skilled men.10   But the LORD is the true God;    he is the living God and the everlasting King.  At his wrath the earth quakes,    and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”3 12   It is he who made the earth by his power,    who established the world by his wisdom,    and by his understanding stretched out the heavens.13   When he utters his voice, there is a tumult of waters in the heavens,    and he makes the mist rise from the ends of the earth.  He makes lightning for the rain,    and he brings forth the wind from his storehouses.14   Every man is stupid and without knowledge;    every goldsmith is put to shame by his idols,  for his images are false,    and there is no breath in them.15   They are worthless, a work of delusion;    at the time of their punishment they shall perish.16   Not like these is he who is the portion of Jacob,    for he is the one who formed all things,  and Israel is the tribe of his inheritance;    the LORD of hosts is his name. 17   Gather up your bundle from the ground,    O you who dwell under siege!18   For thus says the LORD:  “Behold, I am slinging out the inhabitants of the land    at this time,  and I will bring distress on them,    that they may feel it.” 19   Woe is me because of my hurt!    My wound is grievous.  But I said, “Truly this is an affliction,    and I must bear it.”20   My tent is destroyed,    and all my cords are broken;  my children have gone from me,    and they are not;  there is no one to spread my tent again    and to set up my curtains.21   For the shepherds are stupid    and do not inquire of the LORD;  therefore they have not prospered,    and all their flock is scattered. 22   A voice, a rumor! Behold, it comes!—    a great commotion out of the north country  to make the cities of Judah a desolation,    a lair of jackals. 23   I know, O LORD, that the way of man is not in himself,    that it is not in man who walks to direct his steps.24   Correct me, O LORD, but in justice;    not in your anger, lest you bring me to nothing. 25   Pour out your wrath on the nations that know you not,    and on the peoples that call not on your name,  for they have devoured Jacob;    they have devoured him and consumed him,    and have laid waste his habitation. The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” 18   The LORD made it known to me and I knew;    then you showed me their deeds.19   But I was like a gentle lamb    led to the slaughter.  I did not know it was against me    they devised schemes, saying,  “Let us destroy the tree with its fruit,    let us cut him off from the land of the living,    that his name be remembered no more.”20   But, O LORD of hosts, who judges righteously,    who tests the heart and the mind,  let me see your vengeance upon them,    for to you have I committed my cause. 21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”—22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” Jeremiah's Complaint 12   Righteous are you, O LORD,    when I complain to you;    yet I would plead my case before you.  Why does the way of the wicked prosper?    Why do all who are treacherous thrive?2   You plant them, and they take root;    they grow and produce fruit;  you are near in their mouth    and far from their heart.3   But you, O LORD, know me;    you see me, and test my heart toward you.  Pull them out like sheep for the slaughter,    and set them apart for the day of slaughter.4   How long will the land mourn    and the grass of every field wither?  For the evil of those who dwell in it    the beasts and the birds are swept away,    because they said, “He will not see our latter end.” The Lord Answers Jeremiah 5   “If you have raced with men on foot, and they have wearied you,    how will you compete with horses?  And if in a safe land you are so trusting,    what will you do in the thicket of the Jordan?6   For even your brothers and the house of your father,    even they have dealt treacherously with you;    they are in full cry after you;  do not believe them,    though they speak friendly words to you.” 7   “I have forsaken my house;    I have abandoned my heritage;  I have given the beloved of my soul    into the hands of her enemies.8   My heritage has become to me    like a lion in the forest;  she has lifted up her voice against me;    therefore I hate her.9   Is my heritage to me like a hyena's lair?    Are the birds of prey against her all around?  Go, assemble all the wild beasts;    bring them to devour.10   Many shepherds have destroyed my vineyard;    they have trampled down my portion;  they have made my pleasant portion    a desolate wilderness.11   They have made it a desolation;    desolate, it mourns to me.  The whole land is made desolate,    but no man lays it to heart.12   Upon all the bare heights in the desert    destroyers have come,  for the sword of the LORD devours    from one end of the land to the other;    no flesh has peace.13   They have sown wheat and have reaped thorns;    they have tired themselves out but profit nothing.  They shall be ashamed of their4 harvests    because of the fierce anger of the LORD.” 14 Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,' even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. 17 But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD.” Footnotes [1] 10:3 Or vapor, or mist [2] 10:5 Hebrew They [3] 10:11 This verse is in Aramaic [4] 12:13 Hebrew your (ESV) Psalm: Psalm 106:24–48 Psalm 106:24–48 (Listen) 24   Then they despised the pleasant land,    having no faith in his promise.25   They murmured in their tents,    and did not obey the voice of the LORD.26   Therefore he raised his hand and swore to them    that he would make them fall in the wilderness,27   and would make their offspring fall among the nations,    scattering them among the lands. 28   Then they yoked themselves to the Baal of Peor,    and ate sacrifices offered to the dead;29   they provoked the LORD to anger with their deeds,    and a plague broke out among them.30   Then Phinehas stood up and intervened,    and the plague was stayed.31   And that was counted to him as righteousness    from generation to generation forever. 32   They angered him at the waters of Meribah,    and it went ill with Moses on their account,33   for they made his spirit bitter,1    and he spoke rashly with his lips. 34   They did not destroy the peoples,    as the LORD commanded them,35   but they mixed with the nations    and learned to do as they did.36   They served their idols,    which became a snare to them.37   They sacrificed their sons    and their daughters to the demons;38   they poured out innocent blood,    the blood of their sons and daughters,  whom they sacrificed to the idols of Canaan,    and the land was polluted with blood.39   Thus they became unclean by their acts,    and played the whore in their deeds. 40   Then the anger of the LORD was kindled against his people,    and he abhorred his heritage;41   he gave them into the hand of the nations,    so that those who hated them ruled over them.42   Their enemies oppressed them,    and they were brought into subjection under their power.43   Many times he delivered them,    but they were rebellious in their purposes    and were brought low through their iniquity. 44   Nevertheless, he looked upon their distress,    when he heard their cry.45   For their sake he remembered his covenant,    and relented according to the abundance of his steadfast love.46   He caused them to be pitied    by all those who held them captive. 47   Save us, O LORD our God,    and gather us from among the nations,  that we may give thanks to your holy name    and glory in your praise. 48   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!  And let all the people say, “Amen!”    Praise the LORD! Footnotes [1] 106:33 Or they rebelled against God's Spirit (ESV) New Testament: Romans 7 Romans 7 (Listen) Released from the Law 7 Or do you not know, brothers1—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. 4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.<

Morning: Jeremiah 11–13 Jeremiah 11–13 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” 18   The LORD made it known to me and I knew;    then you showed me their deeds.19   But I was like a gentle lamb    led to the slaughter.  I did not know it was against me    they devised schemes, saying,  “Let us destroy the tree with its fruit,    let us cut him off from the land of the living,    that his name be remembered no more.”20   But, O LORD of hosts, who judges righteously,    who tests the heart and the mind,  let me see your vengeance upon them,    for to you have I committed my cause. 21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”—22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” Jeremiah's Complaint 12   Righteous are you, O LORD,    when I complain to you;    yet I would plead my case before you.  Why does the way of the wicked prosper?    Why do all who are treacherous thrive?2   You plant them, and they take root;    they grow and produce fruit;  you are near in their mouth    and far from their heart.3   But you, O LORD, know me;    you see me, and test my heart toward you.  Pull them out like sheep for the slaughter,    and set them apart for the day of slaughter.4   How long will the land mourn    and the grass of every field wither?  For the evil of those who dwell in it    the beasts and the birds are swept away,    because they said, “He will not see our latter end.” The Lord Answers Jeremiah 5   “If you have raced with men on foot, and they have wearied you,    how will you compete with horses?  And if in a safe land you are so trusting,    what will you do in the thicket of the Jordan?6   For even your brothers and the house of your father,    even they have dealt treacherously with you;    they are in full cry after you;  do not believe them,    though they speak friendly words to you.” 7   “I have forsaken my house;    I have abandoned my heritage;  I have given the beloved of my soul    into the hands of her enemies.8   My heritage has become to me    like a lion in the forest;  she has lifted up her voice against me;    therefore I hate her.9   Is my heritage to me like a hyena's lair?    Are the birds of prey against her all around?  Go, assemble all the wild beasts;    bring them to devour.10   Many shepherds have destroyed my vineyard;    they have trampled down my portion;  they have made my pleasant portion    a desolate wilderness.11   They have made it a desolation;    desolate, it mourns to me.  The whole land is made desolate,    but no man lays it to heart.12   Upon all the bare heights in the desert    destroyers have come,  for the sword of the LORD devours    from one end of the land to the other;    no flesh has peace.13   They have sown wheat and have reaped thorns;    they have tired themselves out but profit nothing.  They shall be ashamed of their1 harvests    because of the fierce anger of the LORD.” 14 Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,' even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. 17 But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD.” The Ruined Loincloth 13 Thus says the LORD to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” 2 So I bought a loincloth according to the word of the LORD, and put it around my waist. 3 And the word of the LORD came to me a second time, 4 “Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.” 5 So I went and hid it by the Euphrates, as the LORD commanded me. 6 And after many days the LORD said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” 7 Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing. 8 Then the word of the LORD came to me: 9 “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. The Jars Filled with Wine 12 “You shall speak to them this word: ‘Thus says the LORD, the God of Israel, “Every jar shall be filled with wine.”' And they will say to you, ‘Do we not indeed know that every jar will be filled with wine?' 13 Then you shall say to them, ‘Thus says the LORD: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David's throne, the priests, the prophets, and all the inhabitants of Jerusalem. 14 And I will dash them one against another, fathers and sons together, declares the LORD. I will not pity or spare or have compassion, that I should not destroy them.'” Exile Threatened 15   Hear and give ear; be not proud,    for the LORD has spoken.16   Give glory to the LORD your God    before he brings darkness,  before your feet stumble    on the twilight mountains,  and while you look for light    he turns it into gloom    and makes it deep darkness.17   But if you will not listen,    my soul will weep in secret for your pride;  my eyes will weep bitterly and run down with tears,    because the LORD's flock has been taken captive. 18   Say to the king and the queen mother:    “Take a lowly seat,  for your beautiful crown    has come down from your head.”19   The cities of the Negeb are shut up,    with none to open them;  all Judah is taken into exile,    wholly taken into exile. 20   “Lift up your eyes and see    those who come from the north.  Where is the flock that was given you,    your beautiful flock?21   What will you say when they set as head over you    those whom you yourself have taught to be friends to you?  Will not pangs take hold of you    like those of a woman in labor?22   And if you say in your heart,    ‘Why have these things come upon me?'  it is for the greatness of your iniquity    that your skirts are lifted up    and you suffer violence.23   Can the Ethiopian change his skin    or the leopard his spots?  Then also you can do good    who are accustomed to do evil.24   I will scatter you2 like chaff    driven by the wind from the desert.25   This is your lot,    the portion I have measured out to you, declares the LORD,  because you have forgotten me    and trusted in lies.26   I myself will lift up your skirts over your face,    and your shame will be seen.27   I have seen your abominations,    your adulteries and neighings, your lewd whorings,    on the hills in the field.  Woe to you, O Jerusalem!    How long will it be before you are made clean?” Footnotes [1] 12:13 Hebrew your [2] 13:24 Hebrew them (ESV) Evening: 1 Timothy 4 1 Timothy 4 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them (ESV)

Old Testament: Jeremiah 2–3 Jeremiah 2–3 (Listen) Israel Forsakes the Lord 2 The word of the LORD came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the LORD,   “I remember the devotion of your youth,    your love as a bride,  how you followed me in the wilderness,    in a land not sown.3   Israel was holy to the LORD,    the firstfruits of his harvest.  All who ate of it incurred guilt;    disaster came upon them,      declares the LORD.” 4 Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the LORD:   “What wrong did your fathers find in me    that they went far from me,  and went after worthlessness, and became worthless?6   They did not say, ‘Where is the LORD    who brought us up from the land of Egypt,  who led us in the wilderness,    in a land of deserts and pits,  in a land of drought and deep darkness,    in a land that none passes through,    where no man dwells?'7   And I brought you into a plentiful land    to enjoy its fruits and its good things.  But when you came in, you defiled my land    and made my heritage an abomination.8   The priests did not say, ‘Where is the LORD?'    Those who handle the law did not know me;  the shepherds1 transgressed against me;    the prophets prophesied by Baal    and went after things that do not profit. 9   “Therefore I still contend with you,      declares the LORD,    and with your children's children I will contend.10   For cross to the coasts of Cyprus and see,    or send to Kedar and examine with care;    see if there has been such a thing.11   Has a nation changed its gods,    even though they are no gods?  But my people have changed their glory    for that which does not profit.12   Be appalled, O heavens, at this;    be shocked, be utterly desolate,      declares the LORD,13   for my people have committed two evils:  they have forsaken me,    the fountain of living waters,  and hewed out cisterns for themselves,    broken cisterns that can hold no water. 14   “Is Israel a slave? Is he a homeborn servant?    Why then has he become a prey?15   The lions have roared against him;    they have roared loudly.  They have made his land a waste;    his cities are in ruins, without inhabitant.16   Moreover, the men of Memphis and Tahpanhes    have shaved2 the crown of your head.17   Have you not brought this upon yourself    by forsaking the LORD your God,    when he led you in the way?18   And now what do you gain by going to Egypt    to drink the waters of the Nile?  Or what do you gain by going to Assyria    to drink the waters of the Euphrates?319   Your evil will chastise you,    and your apostasy will reprove you.  Know and see that it is evil and bitter    for you to forsake the LORD your God;    the fear of me is not in you,      declares the Lord GOD of hosts. 20   “For long ago I broke your yoke    and burst your bonds;    but you said, ‘I will not serve.'  Yes, on every high hill    and under every green tree    you bowed down like a whore.21   Yet I planted you a choice vine,    wholly of pure seed.  How then have you turned degenerate    and become a wild vine?22   Though you wash yourself with lye    and use much soap,    the stain of your guilt is still before me,      declares the Lord GOD.23   How can you say, ‘I am not unclean,    I have not gone after the Baals'?  Look at your way in the valley;    know what you have done—  a restless young camel running here and there,24     a wild donkey used to the wilderness,  in her heat sniffing the wind!    Who can restrain her lust?  None who seek her need weary themselves;    in her month they will find her.25   Keep your feet from going unshod    and your throat from thirst.  But you said, ‘It is hopeless,    for I have loved foreigners,    and after them I will go.' 26   “As a thief is shamed when caught,    so the house of Israel shall be shamed:  they, their kings, their officials,    their priests, and their prophets,27   who say to a tree, ‘You are my father,'    and to a stone, ‘You gave me birth.'  For they have turned their back to me,    and not their face.  But in the time of their trouble they say,    ‘Arise and save us!'28   But where are your gods    that you made for yourself?  Let them arise, if they can save you,    in your time of trouble;  for as many as your cities    are your gods, O Judah. 29   “Why do you contend with me?    You have all transgressed against me,      declares the LORD.30   In vain have I struck your children;    they took no correction;  your own sword devoured your prophets    like a ravening lion.31   And you, O generation, behold the word of the LORD.  Have I been a wilderness to Israel,    or a land of thick darkness?  Why then do my people say, ‘We are free,    we will come no more to you'?32   Can a virgin forget her ornaments,    or a bride her attire?  Yet my people have forgotten me    days without number. 33   “How well you direct your course    to seek love!  So that even to wicked women    you have taught your ways.34   Also on your skirts is found    the lifeblood of the guiltless poor;  you did not find them breaking in.    Yet in spite of all these things35   you say, ‘I am innocent;    surely his anger has turned from me.'  Behold, I will bring you to judgment    for saying, ‘I have not sinned.'36   How much you go about,    changing your way!  You shall be put to shame by Egypt    as you were put to shame by Assyria.37   From it too you will come away    with your hands on your head,  for the LORD has rejected those in whom you trust,    and you will not prosper by them. 3   “If4 a man divorces his wife    and she goes from him  and becomes another man's wife,    will he return to her?  Would not that land be greatly polluted?  You have played the whore with many lovers;    and would you return to me?      declares the LORD.2   Lift up your eyes to the bare heights, and see!    Where have you not been ravished?  By the waysides you have sat awaiting lovers    like an Arab in the wilderness.  You have polluted the land    with your vile whoredom.3   Therefore the showers have been withheld,    and the spring rain has not come;  yet you have the forehead of a whore;    you refuse to be ashamed.4   Have you not just now called to me,    ‘My father, you are the friend of my youth—5   will he be angry forever,    will he be indignant to the end?'  Behold, you have spoken,    but you have done all the evil that you could.” Faithless Israel Called to Repentance 6 The LORD said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? 7 And I thought, ‘After she has done all this she will return to me,' but she did not return, and her treacherous sister Judah saw it. 8 She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. 9 Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. 10 Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the LORD.” 11 And the LORD said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say,   “‘Return, faithless Israel,      declares the LORD.  I will not look on you in anger,    for I am merciful,      declares the LORD;  I will not be angry forever.13   Only acknowledge your guilt,    that you rebelled against the LORD your God  and scattered your favors among foreigners under every green tree,    and that you have not obeyed my voice,      declares the LORD.14   Return, O faithless children,      declares the LORD;    for I am your master;  I will take you, one from a city and two from a family,    and I will bring you to Zion. 15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage. 19   “‘I said,    How I would set you among my sons,  and give you a pleasant land,    a heritage most beautiful of all nations.  And I thought you would call me, My Father,    and would not turn from following me.20   Surely, as a treacherous wife leaves her husband,    so have you been treacherous to me, O house of Israel,      declares the LORD.'” 21   A voice on the bare heights is heard,    the weeping and pleading of Israel's sons  because they have perverted their way;    they have forgotten the LORD their God.22   “Return, O faithless sons;    I will heal your faithlessness.”  “Behold, we come to you,    for you are the LORD our God.23   Truly the hills are a delusion,    the orgies5 on the mountains.  Truly in the LORD our God    is the salvation of Israel. 24 “But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our dishonor cover us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the LORD our God.” Footnotes [1] 2:8 Or rulers [2] 2:16 Hebrew grazed [3] 2:18 Hebrew the River [4] 3:1 Septuagint, Syriac; Hebrew Saying, “If [5] 3:23 Hebrew commotion (ESV) Psalm: Psalm 104 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers.

Morning: Jeremiah 1–2 Jeremiah 1–2 (Listen) 1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. The Call of Jeremiah 4 Now the word of the LORD came to me, saying, 5   “Before I formed you in the womb I knew you,  and before you were born I consecrated you;  I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,   “Do not say, ‘I am only a youth';  for to all to whom I send you, you shall go,  and whatever I command you, you shall speak.8   Do not be afraid of them,  for I am with you to deliver you,      declares the LORD.” 9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,   “Behold, I have put my words in your mouth.10   See, I have set you this day over nations and over kingdoms,  to pluck up and to break down,  to destroy and to overthrow,  to build and to plant.” 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Israel Forsakes the Lord 2 The word of the LORD came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the LORD,   “I remember the devotion of your youth,    your love as a bride,  how you followed me in the wilderness,    in a land not sown.3   Israel was holy to the LORD,    the firstfruits of his harvest.  All who ate of it incurred guilt;    disaster came upon them,      declares the LORD.” 4 Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the LORD:   “What wrong did your fathers find in me    that they went far from me,  and went after worthlessness, and became worthless?6   They did not say, ‘Where is the LORD    who brought us up from the land of Egypt,  who led us in the wilderness,    in a land of deserts and pits,  in a land of drought and deep darkness,    in a land that none passes through,    where no man dwells?'7   And I brought you into a plentiful land    to enjoy its fruits and its good things.  But when you came in, you defiled my land    and made my heritage an abomination.8   The priests did not say, ‘Where is the LORD?'    Those who handle the law did not know me;  the shepherds4 transgressed against me;    the prophets prophesied by Baal    and went after things that do not profit. 9   “Therefore I still contend with you,      declares the LORD,    and with your children's children I will contend.10   For cross to the coasts of Cyprus and see,    or send to Kedar and examine with care;    see if there has been such a thing.11   Has a nation changed its gods,    even though they are no gods?  But my people have changed their glory    for that which does not profit.12   Be appalled, O heavens, at this;    be shocked, be utterly desolate,      declares the LORD,13   for my people have committed two evils:  they have forsaken me,    the fountain of living waters,  and hewed out cisterns for themselves,    broken cisterns that can hold no water. 14   “Is Israel a slave? Is he a homeborn servant?    Why then has he become a prey?15   The lions have roared against him;    they have roared loudly.  They have made his land a waste;    his cities are in ruins, without inhabitant.16   Moreover, the men of Memphis and Tahpanhes    have shaved5 the crown of your head.17   Have you not brought this upon yourself    by forsaking the LORD your God,    when he led you in the way?18   And now what do you gain by going to Egypt    to drink the waters of the Nile?  Or what do you gain by going to Assyria    to drink the waters of the Euphrates?619   Your evil will chastise you,    and your apostasy will reprove you.  Know and see that it is evil and bitter    for you to forsake the LORD your God;    the fear of me is not in you,      declares the Lord GOD of hosts. 20   “For long ago I broke your yoke    and burst your bonds;    but you said, ‘I will not serve.'  Yes, on every high hill    and under every green tree    you bowed down like a whore.21   Yet I planted you a choice vine,    wholly of pure seed.  How then have you turned degenerate    and become a wild vine?22   Though you wash yourself with lye    and use much soap,    the stain of your guilt is still before me,      declares the Lord GOD.23   How can you say, ‘I am not unclean,    I have not gone after the Baals'?  Look at your way in the valley;    know what you have done—  a restless young camel running here and there,24     a wild donkey used to the wilderness,  in her heat sniffing the wind!    Who can restrain her lust?  None who seek her need weary themselves;    in her month they will find her.25   Keep your feet from going unshod    and your throat from thirst.  But you said, ‘It is hopeless,    for I have loved foreigners,    and after them I will go.' 26   “As a thief is shamed when caught,    so the house of Israel shall be shamed:  they, their kings, their officials,    their priests, and their prophets,27   who say to a tree, ‘You are my father,'    and to a stone, ‘You gave me birth.'  For they have turned their back to me,    and not their face.  But in the time of their trouble they say,    ‘Arise and save us!'28   But where are your gods    that you made for yourself?  Let them arise, if they can save you,    in your time of trouble;  for as many as your cities    are your gods, O Judah. 29   “Why do you contend with me?    You have all transgressed against me,      declares the LORD.30   In vain have I struck your children;    they took no correction;  your own sword devoured your prophets    like a ravening lion.31   And you, O generation, behold the word of the LORD.  Have I been a wilderness to Israel,    or a land of thick darkness?  Why then do my people say, ‘We are free,    we will come no more to you'?32   Can a virgin forget her ornaments,    or a bride her attire?  Yet my people have forgotten me    days without number. 33   “How well you direct your course    to seek love!  So that even to wicked women    you have taught your ways.34   Also on your skirts is found    the lifeblood of the guiltless poor;  you did not find them breaking in.    Yet in spite of all these things35   you say, ‘I am innocent;    surely his anger has turned from me.'  Behold, I will bring you to judgment    for saying, ‘I have not sinned.'36   How much you go about,    changing your way!  You shall be put to shame by Egypt    as you were put to shame by Assyria.37   From it too you will come away    with your hands on your head,  for the LORD has rejected those in whom you trust,    and you will not prosper by them. Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins [4] 2:8 Or rulers [5] 2:16 Hebrew grazed [6] 2:18 Hebrew the River (ESV) Evening: 2 Thessalonians 2 2 Thessalonians 2 (Listen) The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,1 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness2 is revealed, the son of destruction,3 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits4 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Footnotes [1] 2:1 Or brothers and sisters; also verses 13, 15 [2] 2:3 Some manuscripts sin [3] 2:3 Greek the son of perdition (a Hebrew idiom) [4] 2:13 Some manuscripts chose you from the beginning (ESV)

Nahum 1–3 Nahum 1–3 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;3    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower4 is set up.6   The river gates are opened;    the palace melts away;7   its mistress5 is stripped;6 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.7  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your8 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes9    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her10 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes11 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew [3] 2:1 Hebrew gird your loins [4] 2:5 Or the mantelet [5] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [6] 2:7 Or exiled [7] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [8] 2:13 Hebrew her [9] 3:8 Hebrew No-amon [10] 3:9 Hebrew your [11] 3:17 Or marshals (ESV)

“For your gods are as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal.” Jeremiah 11:13Welcome to the Legion of Michael and thank you for all that you do to support the show. Remember to go to www.legionofmichael.com / https://redcircle.com/shows/legionofmichaelThat world to the internet and AI is a world created by man and now worshiped by man. Just as Baal and other pagan gods were the creation of men's hands.By the sweat of your face You shall eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return.” Genesis 3:19 We view that as a punishment, but it is also a blessing. Few things provide the genuine satisfaction of a job well done. Working the land, working with animals, using your hands to provide food and security for your family offers a true, real sense of satisfaction. The closer you are to God's creations, the closer you are to God.Warrior's PrayerLord, I come before you seeking the strength and skill to overcome my enemies. Grant me I pray, the wisdom to recognize evil, the courage to confront it, and the strength to destroy it. In Jesus' name, I pray, amen.Support this podcast at — https://redcircle.com/legionofmichael/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Hosea 1–7 Hosea 1–7 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;20    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,21 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.2212   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.23  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love24 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10 

Old Testament: 2 Chronicles 19–20 2 Chronicles 19–20 (Listen) Jehoshaphat's Reforms 19 Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 2 But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, wrath has gone out against you from the LORD. 3 Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God.” 4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers. 5 He appointed judges in the land in all the fortified cities of Judah, city by city, 6 and said to the judges, “Consider what you do, for you judge not for man but for the LORD. He is with you in giving judgment. 7 Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.” 8 Moreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem. 9 And he charged them: “Thus you shall do in the fear of the LORD, in faithfulness, and with your whole heart: 10 whenever a case comes to you from your brothers who live in their cities, concerning bloodshed, law or commandment, statutes or rules, then you shall warn them, that they may not incur guilt before the LORD and wrath may not come upon you and your brothers. Thus you shall do, and you will not incur guilt. 11 And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king's matters, and the Levites will serve you as officers. Deal courageously, and may the LORD be with the upright!”1 Jehoshaphat's Prayer 20 After this the Moabites and Ammonites, and with them some of the Meunites,2 came against Jehoshaphat for battle. 2 Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom,3 from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah. 4 And Judah assembled to seek help from the LORD; from all the cities of Judah they came to seek the LORD. 5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court, 6 and said, “O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. 7 Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? 8 And they have lived in it and have built for you in it a sanctuary for your name, saying, 9 ‘If disaster comes upon us, the sword, judgment,4 or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' 10 And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—11 behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. 12 O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” 13 Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. 14 And the Spirit of the LORD came5 upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. 16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. 17 You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.” 18 Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. 19 And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice. 20 And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say,   “Give thanks to the LORD,    for his steadfast love endures forever.” 22 And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another. The Lord Delivers Judah 24 When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there6 were dead bodies lying on the ground; none had escaped. 25 When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. 26 On the fourth day they assembled in the Valley of Beracah,7 for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day. 27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them rejoice over their enemies. 28 They came to Jerusalem with harps and lyres and trumpets, to the house of the LORD. 29 And the fear of God came on all the kingdoms of the countries when they heard that the LORD had fought against the enemies of Israel. 30 So the realm of Jehoshaphat was quiet, for his God gave him rest all around. 31 Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 32 He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD. 33 The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel. The End of Jehoshaphat's Reign 35 After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly. 36 He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber. 37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish. Footnotes [1] 19:11 Hebrew the good [2] 20:1 Compare 26:7; Hebrew Ammonites [3] 20:2 One Hebrew manuscript; most Hebrew manuscripts Aram (Syria) [4] 20:9 Or the sword of judgment [5] 20:14 Or was [6] 20:24 Hebrew they [7] 20:26 Beracah means blessing (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) New Testament: Matthew 27–28 Matthew 27–28 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter's field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. The Resurrection 28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he11 lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in12 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man's blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [4] 27:27 Greek the praetorium [5] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men [6] 27:45 That is, noon [7] 27:45 Or earth [8] 27:45 That is, 3 p.m. [9] 27:54 Or a son [10] 27:65 Or Take a guard [11] 28:6 Some manuscripts the Lord [12] 28:19 Or into (ESV)

With family: Joshua 22; Acts 2 Joshua 22 (Listen) The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV) In private: Jeremiah 11; Matthew 25 Jeremiah 11 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” 18   The LORD made it known to me and I knew;    then you showed me their deeds.19   But I was like a gentle lamb    led to the slaughter.  I did not know it was against me    they devised schemes, saying,  “Let us destroy the tree with its fruit,    let us cut him off from the land of the living,    that his name be remembered no more.”20   But, O LORD of hosts, who judges righteously,    who tests the heart and the mind,  let me see your vengeance upon them,    for to you have I committed my cause. 21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”—22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” (ESV) Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)