Podcasts about great vigil

The Great Vigil of Easter. If you've ever wrestled with doubt, darkness, or the limits of human possibility, this sermon will speak to you. Because sometimes, only the impossible will do. The Rev. John Kennedy takes us from the darkness of the cosmos to the impossible hope of the Resurrection with a cosmic, cultural, and deeply personal exploration of despair, death—and the miracle that changes everything.

April 19, 2025 - Easter Eve: The Great Vigil of Easter - Fr. Graham Marsh by All Souls' Episcopal Church

Scriptures: Genesis 1:1—2:3; Genesis 3; Psalm 32; Exodus 14:10—15:1; Isaiah 55:1–11; Ezekiel 36:24–28; Psalm 42:1–7; Jonah 1:1—2:10; Zephaniah 3:12–20; Romans 6:3–11; John 20:1–18 | By: Kevin Whitfield | Topic: This is the Night That All Will Be Well Hosted on Acast. See acast.com/privacy for more information.

Music from Holy Saturday: The Great Vigil of Easter Permission to podcast / stream the music in this service obtained from One License #706462-A, and CCLI licenses #11534746 and #CSPL176036.

Alleluia...Indeed He is Risen. Gospel and Homily from the Great Vigil of Easter

A sermon for the Great Vigil of Easter.

The Great Vigil of Easter The Story of Creation Old Testament Genesis 1:1-2:4a In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters." So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, "Let the waters under the sky be gathered together into one place, and let the dry land appear." And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, "Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it." And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, "Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth." And it was so. God made the two great lights--the greater light to rule the day and the lesser light to rule the night--and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky." So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." And there was evening and there was morning, the fifth day. And God said, "Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind." And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created.   The Flood Old Testament Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 The Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground." And Noah did all that the Lord had commanded him. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind-- every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more. In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, "Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all flesh-- birds and animals and every creeping thing that creeps on the earth-- so that they may abound on the earth, and be fruitful and multiply on the earth." So Noah went out with his sons and his wife and his sons' wives. Then God said to Noah and to his sons with him, "As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth." Abraham's sacrifice of Isaac Old Testament Genesis 22:1-18 After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." The angel of the Lord called to Abraham a second time from heaven, and said, "By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice." Israel's deliverance at the Red Sea Old Testament Exodus 14:10-31; 15:20-21 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, 'Let us alone and let us serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still." Then the Lord said to Moses, "Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers." The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh's horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, "Let us flee from the Israelites, for the Lord is fighting for them against Egypt." Then the Lord said to Moses, "Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers." So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam, Aaron's sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: "Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea." Old Testament Isaiah 55:1-11 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you. Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. Old Testament Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord. Romans 6:3-11 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. The Gospel Luke 24:1-12 On the first day of the week, at early dawn, the women who had come with Jesus from Galilee came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.  

Matthew 28:1-10

The Rev. Sarah Phelps preaches on the Great Vigil of Easter, April 19, 2025.

Fr. Chuck Ellestad. The Great Vigil of Easter, April 19, 2025.

A sermon by Rev. R.J. March on John 20:1 and Matthew 28:1-10 on the Great Vigil of Easter.

I feel a kinship with the women in this kind of moment, in which the story is still unfurling. And I am grateful and profoundly moved by their witness, their belief, with only the barest bit of news to go on.

Sermon for The Great Vigil of The Resurrection at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (John 20:1-18).

The Great Vigil of Easter Luke 24:1-12 Art: "He is Not Here" by He Qi

April 19, 2025 Matthew 28:1-10 (ESV) 1 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

Today's sermon is for the Great Vigil of Easter (C) and is titled Remember His Words. It was written by Katrina Katsarka Whitley and read by the Rev. Danae Ashley. Sermons That Work is an offering of the Episcopal Church's Office of Communication. For more free resources, including sermons, Bible studies, bulletin inserts, and more, visit episcopalchurch.org/sermons. We would love it if you'd rate, review, and subscribe to our podcast on your favorite podcasting platform – and while you're at it, share it with a friend!

Today is day 119 and we are on the Third Article of the Apostles' Creed. Today we are on the eighteenth line: “And the Life Everlasting”. 119. What do you know about the unending resurrected life of believers? I know that it will be an eternal life of joyful fellowship with our triune God, together with all his saints and angels, singing his praises and serving him in the renewed creation. ( John 17:20–24; Revelation 7:9–17; 21:1–4; 21:22–22:5) We will conclude today with The Flood Collect from the Great Vigil of Easter found on page 587 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

The Great Vigil of Easter, March 30th, 2024 by Sermons and Catechesis from Christ Church, Waco

The Great Vigil of Easter At The Liturgy of the Word At least two of the following Lessons are read, of which one is always the Lesson from Exodus. After each Lesson, the Psalm or Canticle listed, or some other suitable psalm, canticle, or hymn may be sung. A period of silence may be kept; and a suitable Collect, such as those on pages 288-291 of the Book of Common Prayer, may be said. Genesis 1:1-2:4a – Psalm 136:1-9,23-26 Genesis 7:1-5,11-18;8:6-18; 9:8-13 – Psalm 46 Genesis 22:1-18 – Psalm 16 Exodus 14:10-31;15:20-21 – Canticle 8 Isaiah 55:1-11 – Canticle 9 Baruch 3:9-15,32-4:4 or Proverbs 8:1-8,19-21;9:4b-6 – Psalm 19 Ezekiel 36:24-28 – Psalm 42 and 43 Ezekiel 37:1-14 – Psalm 143 Zephaniah 3:14-20 – Psalm 98 At the Eucharist The Collect: Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. First Lesson: Romans 6:3-11 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Psalm: Psalm 114 1 Hallelujah!   When Israel came out of Egypt, *        the house of Jacob from a people of strange speech, 2 Judah became God's sanctuary *        and Israel his dominion. 3 The sea beheld it and fled; *        Jordan turned and went back. 4 The mountains skipped like rams, *        and the little hills like young sheep. 5 What ailed you, O sea, that you fled? *        O Jordan, that you turned back? 6 You mountains, that you skipped like rams? *        you little hills like young sheep? 7 Tremble, O earth, at the presence of the Lord, *        at the presence of the God of Jacob, 8 Who turned the hard rock into a pool of water *       and flint-stone into a flowing spring. Gospel: Mark 16:1-8 1When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2And very early on the first day of the week, when the sun had risen, they went to the tomb. 3They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?”4When they looked up, they saw that the stone, which was very large, had already been rolled back. 5As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” 8So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Easter Homily of St. John Chrysostom, Bishop of Constantinople ~ 400 AD If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival. If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord. If anyone has wearied themselves in fasting, let them now receive recompense. If anyone has labored from the first hour, let them today receive the just reward. If anyone has come at the third hour, with thanksgiving let them feast. If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss. If anyone has delayed until the ninth hour, let them draw near without hesitation. If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness. For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious. He both honors the work and praises the intention. Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward. O rich and poor, one with another, dance for joy! O you ascetics and you negligent, celebrate the day! You that have fasted and you that have disregarded the fast, rejoice today! The table is rich-laden: feast royally, all of you! The calf is fatted: let no one go forth hungry! Let all partake of the feast of faith. Let all receive the riches of goodness. Let no one lament their poverty, for the universal kingdom has been revealed. Let no one mourn their transgressions, for pardon has dawned from the grave. Let no one fear death, for the Savior's death has set us free. He that was taken by death has annihilated it! He descended into Hades and took Hades captive! He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: "Hades was embittered when it encountered Thee in the lower regions". It was embittered, for it was abolished! It was embittered, for it was mocked! It was embittered, for it was purged! It was embittered, for it was despoiled! It was embittered, for it was bound in chains! It took a body and came upon God! It took earth and encountered Ηeaven! It took what it saw, but crumbled before what cannot be seen! O death, where is thy sting? O Hades, where is thy victory? Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb! For Christ, being raised from the dead, has become the first-fruits of them that have slept. To Him be glory and might unto the ages of ages. Amen.

The Rev. Keith Esposito

A sermon by Rev. R.J. March on John 20:1 and Matthew 28:1-10 for the Great Vigil of Easter.

The Great Vigil of Easter. The Great Vigil, like many things, starts in darkness...but that is not where it ends. If you're feeling stuck in life's dark, tight places, you may find hope in the stories of the exodus, baptism, and the resurrection. They show us a way not out but through.#episcopal #episcopalchurch #episcopalian #church #jesusmovement #wayoflove #christian #anglican #allarewelcome #christianity #prayer #jesus #iglesiaepiscopal   #theology #anglicanchurch #holyspririt #faith #stmarksnewcanaaan #elizabethgarnsey #ens #ecct #spirituality #bible #scriptures #joy #peace #grace #hope 

March 30, 2024 - The Great Vigil of Easter - Fr. Andrew Johnson by All Souls' Episcopal Church

Fr. Chase Campbell preaches Gen 1:1—2:3 Gen 3 Gen 7:1-5,11-18; 8:6-20; 9:8-13 Gen 22:1-18 Ex 14:10—15:1 Isa 4:2-6 Isa 55:1-11 Ezek 36:24-28 Ezek 37:1-14 Dan 3:1-28 Jonah 1:1—2:10 Zeph 3:12-20...

Preacher: The Rev. Leslie G. Reimer. Readings: Genesis 1:1-2:2, Psalm 33:1-11, Exodus 14:10-31; 15:2021, Canticle 8, Isaiah 55:1-11, Ezekiel 37:1-14, Psalm 30:1-6, 12-13, Romans 6:3-11, Mark 16:1-8.

"This isn't the end of the story." Sermon by Charissa Simmons, Canon for Spiritual Formation, recorded live at the Great Vigil of Easter on Saturday, March 30, 2024.

Music from The Great Vigil of Easter Permission to podcast / stream the music in this service obtained from One License #706462-A, and CCLI licenses #11534746 and #CSPL176036.

A sermon for the Great Vigil of Easter.

Join us for worship this Saturday, March 30, for the Great Vigil of Easter with The Rev. Philip DeVaul, Celebrant and The Rev. Dr. Herschel Wade , Preacher. With the Church of the Redeemer Choir.

Sermon for The Great Vigil of Easter at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (Mark 16:1-8).

Sermon for The Great Vigil of Easter at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (Mark 16:1-8).

Episode Notes Fr. Dave Mowers, preaching Mark 16:1-8 Find out more at https://trinity-church-baraboo-sermons.pinecast.co

This is a sermon I delivered at Holy Comforter Episcopal Church in Drexel Hill, PA. For a permanent link to this and other sermons, please go to therevtreysthoughts.blogspot.com

God promises to sprinkle clean water upon the people, and cleanse them from the idols they had served. As water rushes over a rock, it not only cleanses it, it smooths out its rough, jagged edges over time. The currents of the water slowly open up tiny crevices in the rock for new life to find safe spaces in which to be born.

Sermon for The Great Vigil of Easter at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (John 20:1-18).

Sermon for The Great Vigil of Easter at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (John 20:1-18).

From our childhood, we all love good stories. But what if there was a story that was not just meant to be told, but rather participated in? Join Sandi Kerner as she preaches on Our Great Story in the Great Vigil of Easter.

The Great Vigil of Easter

Mark 16:1-8 The Great Vigil of Easter Image: "Women Arriving at the Tomb" by He Qi

Scriptures: Genesis 1:1—2:3; Genesis 3; Psalm 32; Exodus 14:10—15:1; Isaiah 55:1–11; Ezekiel 36:24–28; Psalm 42:1–7; Jonah 1:1—2:10; Zephaniah 3:12–20; Romans 6:3–11; John 20:1–18 | By: Kevin Whitfield | Topic: Jesus is the One You are Looking For—This Is Your Story Hosted on Acast. See acast.com/privacy for more information.

March 30, 2024 Matthew 28:1-10 (ESV) 1 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

Today's sermon is for the Great Vigil of Easter (B) and is titled Bright Threads. It was written by the Rev. D. Rebecca Hansen and read by the Rev. Danae Ashley. Sermons That Work is an offering of the Episcopal Church's Office of Communication. For more free resources, including sermons, Bible studies, bulletin inserts, and more, visit episcopalchurch.org/sermons. We would love it if you'd rate, review, and subscribe to our podcast on your favorite podcasting platform – and while you're at it, share it with a friend!

Molly Zahn and Teresa Morgan discuss trauma, uncertainty, and geography in Mark 16:1-8. The text is appointed for the Great Vigil of Easter, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastTeresa Morgan is McDonald Agape Professor of New Testament and Early Christianity at Yale Divinity School. Molly Zahn is Associate Professor of Hebrew Bible at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

On this day of the Church Year, we begin our solemn march toward Holy Week: Palm Sunday, Maundy Thursday, Good Friday, the Great Vigil of Easter, and, of course, Easter itself, the Day of our Lord's glorious triumph over death and the grave. The forty days of Lent that begin with Ash Wednesday are two…

“Remember, when you forgive your enemy, when you feed the hungry, when you defend the weak – you proclaim the resurrection. When you work to repair broken relationships, when you sacrifice for the sake of others, when you take time to support a friend – you proclaim the resurrection. When you stand up for the truth, when you refuse to compromise your integrity, when you love the unlovable – you proclaim the resurrection.”   The Very Rev. Randy Marshall Hollerith proclaims that Christ has risen, and teaches the importance of having something to hold on to and believe in. When we believe in Christ's resurrection, we move forward with a new sense of hope. 

Today is day 119 and we are on the Third Article of the Apostles' Creed. Today we are on the eighteenth line: “And the Life Everlasting”. 119. What do you know about the unending resurrected life of believers? I know that it will be an eternal life of joyful fellowship with our triune God, together with all his saints and angels, singing his praises and serving him in the renewed creation. ( John 17:20–24; Revelation 7:9–17; 21:1–4; 21:22–22:5) We will conclude today with The Flood Collect from the Great Vigil of Easter found on page 587 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

The local PI and her assistant take on the case of the Arsonist at the A of A lounge. Produced by Rogue Dialogue Productions (roguedialogue.com) Written and directed by Jack Marone and Bob Raymonda Cast: Emliy Elizabeth as Oliva Lauren Thompson as Dame Judi Dench Mama Bang Bang as Susan Tubbles Michael Antico as Brett Casey Callaghan as Fr. Ben Bob Frame as Roger Krystal Osborne as Clara Script editing by Jordan Stillman Dialogue editing by Bob Raymonda Sound design and score by Adam Raymonda Logo by Sam Twardy (www.samtwardy.com) Follow @ForgiveMeShow on Twitter, Facebook, and Instagram Find a transcript of the episode here. For early access to episodes and bonus content, become a patron at patreon.com/roguedialogue Learn more about your ad choices. Visit megaphone.fm/adchoices