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In this episode, Caleb is joined by Stephen Presely (PhD, University of St. Andrews), Senior Fellow for Religion and Public Life at the Center for Religion, Culture & Democracy (CRCD) and Associate Professor of Church History at The Southern Baptist Theological Seminary to discuss his new book: Biblical Theology in the Life of the Early Church: Recovering an Ancient Vision. ResourcesBiblical Theology in the Life of the Early Church: Recovering an Ancient Vision by Stephen PresleyThe Demonstration of the Apostolic Preaching: An Early Christian Writing by IrenaeusOn the Incarnation by AthanasiusOn God and Christ: The Five Theological Orations by Gregory of Nazianzus
Morning Prayer for Friday, May 9, 2025 (The Third Sunday of Easter; Gregory of Nazianzus, Bishop of Constantinople and Teacher of the Faith, 389).Psalm and Scripture readings (60-day Psalter):Psalm 19Deuteronomy 10Luke 6:20-38Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Friday, May 9, 2025 (The Third Sunday of Easter; Gregory of Nazianzus, Bishop of Constantinople and Teacher of the Faith, 389).Psalm and Scripture readings (60-day Psalter):Psalms 20-21Job 372 Peter 1Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
In this episode, Caleb is joined by Keith Goad (PhD, The Southern Baptist Theological Seminary) preaching pastor at Jefferson Park Baptist Church in Charlottesville, Virginia to discuss Gregory of Nazianzus and his contribution to our understanding of pastoral theology and ministry. Together, they discuss questions like: What does it look like to be a pastor-theologian? What does it mean for a pastor to be a “physician of the soul'? What does virtue have to do with the pastoral office and task? And more.Resources:Gregory of Nazianzus, Pastoral Theology by Keith GoadOn God and Christ: The Five Theological Orations and Two Letters to Cledoniusby Gregory of NazianzusGregory of Nazianzusby Brian DaleyChristology of the Later Fathersby Edward Hardy
John 14 The Peace Jesus Provides (v. 1) Gentle comfort Grounded command The Place Jesus Prepares (vv. 2-4) He came here for us He goes away for us He is coming back for us The Path Jesus Prescribes (vv. 5-6) Thomas question: Show us the way? Jesus answer: I am the Way, (How can I be saved?) I am the Truth, (How can I be sure?) I am the Life. (How can I be satisfied) More to Consider To comfort the disciples, Jesus gave them several exhortations along with promises. Do not let your hearts be troubled, He said. Troubled is tarassesthō (stirred, agitated) from the same verb translated troubled in 11:33; 13:21; 14:27. Ones heart is the center of his personality. Each believer is responsible for the condition of his heart (cf. Prov. 3:1, 3, 5; 4:23; 20:9). By a firm trust in God the Father and Jesus the Son, they could relieve their soul-sorrow and be sustained in their coming tests. When Jesus said, Trust in God; trust also in Me, He was probably giving commands, not making statements (see niv marg.). Death should not be a terror to them because Jesus was leaving to prepare a place for them in heaven, the Fathers house. Blum, E. A. (1985). John. In J. F. Walvoord R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 322). Victor Books. He began His ministry by being hungry, yet He is the Bread of Life. Jesus ended His earthly ministry by being thirsty, yet He is the Living Water. Jesus was weary, yet He is our rest. Jesus paid tribute, yet He is the King. Jesus was accused of having a demon, yet He cast out demons. Jesus wept, yet He wipes away our tears. Jesus was sold for thirty pieces of silver, yet He redeemed the world. Jesus was brought as a lamb to the slaughter, yet He is the Good Shepherd. Jesus died, yet by His death He destroyed the power of death. Gregory of Nazianzus, A.D. 381.
A sermon for the Great Vigil of Easter.
Gregory of Nazianzus, a Cappadocian Father, was a critical figure in the 4th century for his defense of Nicene Trinitarian theology against Arianism. His early life involved familial conversion and a rigorous classical education, culminating in a deep friendship with Basil the Great. Despite his reluctance, he served in ecclesiastical roles, including Archbishop of Constantinople, where he championed Trinitarian doctrine. Gregory's theological contributions centered on the Trinity, emphasizing purification and the potential for humanity's deification through Christ. His enduring legacy includes influential orations, poems, and letters that have shaped Christian thought and earned him the title "The Theologian." for more online courses www.twinsbiblicalacademy.com
John 4:1-26 A Divine Appointment (vv. 1-8) An unusual journey An unusual encounter A Deliberate Awkwardness (vv. 9-12) Breaking social barriers Bringing strange ideas If you knew Strange words Strange water A Displayed Awareness (vv. 13-20) A natural request A supernatural revelation His authority Her argument A Direct Answer (vv. 21-26) The hour is coming and now is. Iam He More to Consider The Samaritan woman contrasts sharply with Nicodemus (John 3). He was seeking; she was indifferent. He was a respected ruler; she was an outcast. He was serious; she was flippant. He was a Jew; she was a despised Samaritan. He was (presumably) moral; she was immoral. He was orthodox; she was heterodox. He was learned in religious matters; she was ignorant. Yet in spite of all the differences between this churchman and this woman of the world, they both needed to be born again. Both had needs only Christ could meet. Edwin A. Blum Jesus Himself is the supreme example of cross-cultural ministry. Jesus left heaven to minister on earth. He was the first incarnational missionary as God in the flesh. In a similar way, Christians today should live the gospel among the cultures of the world. Jesus also demonstrated His concern for reaching other cultures by witnessing to the Samaritans, an ethnic group despised by the Jews of His day (Jn 4). John Mark Terry, Apologetics Study Bible He began His ministry by being hungry, yet He is the Bread of Life. Jesus ended His earthly ministry by being thirsty, yet He is the Living Water. Jesus was weary, yet He is our rest. Jesus paid tribute, yet He is the King. Jesus was accused of having a demon, yet He cast out demons. Jesus wept, yet He wipes away our tears. Jesus was sold for thirty pieces of silver, yet He redeemed the world. Jesus was brought as a lamb to the slaughter, yet He is the Good Shepherd. Jesus died, yet by His death He destroyed the power of death. Gregory of Nazianzus, A.D. 381.
John 4:1-26 A Divine Appointment (vv. 1-8) An unusual journey An unusual encounter A Deliberate Awkwardness (vv. 9-12) Breaking social barriers Bringing strange ideas If you knew Strange words Strange water A Displayed Awareness (vv. 13-20) A natural request A supernatural revelation His authority Her argument A Direct Answer (vv. 21-26) The hour is coming and now is. Iam He More to Consider The Samaritan woman contrasts sharply with Nicodemus (John 3). He was seeking; she was indifferent. He was a respected ruler; she was an outcast. He was serious; she was flippant. He was a Jew; she was a despised Samaritan. He was (presumably) moral; she was immoral. He was orthodox; she was heterodox. He was learned in religious matters; she was ignorant. Yet in spite of all the differences between this churchman and this woman of the world, they both needed to be born again. Both had needs only Christ could meet. Edwin A. Blum Jesus Himself is the supreme example of cross-cultural ministry. Jesus left heaven to minister on earth. He was the first incarnational missionary as God in the flesh. In a similar way, Christians today should live the gospel among the cultures of the world. Jesus also demonstrated His concern for reaching other cultures by witnessing to the Samaritans, an ethnic group despised by the Jews of His day (Jn 4). John Mark Terry, Apologetics Study Bible He began His ministry by being hungry, yet He is the Bread of Life. Jesus ended His earthly ministry by being thirsty, yet He is the Living Water. Jesus was weary, yet He is our rest. Jesus paid tribute, yet He is the King. Jesus was accused of having a demon, yet He cast out demons. Jesus wept, yet He wipes away our tears. Jesus was sold for thirty pieces of silver, yet He redeemed the world. Jesus was brought as a lamb to the slaughter, yet He is the Good Shepherd. Jesus died, yet by His death He destroyed the power of death. Gregory of Nazianzus, A.D. 381.
Fourth century theologian Gregory of Nazianzus states “What has not been assumed has not been healed.” In other words, Jesus had to become human in order to wholly heal humanity. This truth clues us into the significance of the feast of The Presentation of Our Lord Jesus Christ in the Temple. The feast reminds us of our reason to celebrate. We are comforted by Christ, our brother, taking on our humanity, embracing our frailty, and entering into our suffering and death. Pastor Jordan Kologe teaches from Hebrews 2:14-18.
his light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian). He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased. In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop). In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox. St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two. His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.
Mystical Theology: Introducing the Theology and Spiritual Life of the Orthodox Church
Send us a textSeries: Mystical TheologyEpisode 32: Conclusions to Augustine, Part 1: Basil the Great & Gregory the Theologian, Ep 32, Dr. C. VeniaminIn Episode 32, we return to the Cappadocian Fathers by way of conclusion, following our overview of Augustine of Hippo, in order to bring us back to an Orthodox approach to the mystery of the Holy Trinity. We attempt a clarification of the essence-energies distinction as taught by Basil the Great, and proceed from there to a broader discussion of what is theology and who is a theologian according to Gregory of Nazianzus, the Theologian. Other themes touched upon are included in the Timestamps.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher VeniaminSupport The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support The Professor's BlogFurther bibliography may be found in our Scholar's Corner.THE MOUNT THABOR ACADEMYPrint Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NMembershipsJoin our Academy on Patreon: Membership TiersYouTube Membership LevelsContact us: ...
How often do you celebrate the 1700th anniversary of anything? 2025 marks the 1700th anniversary of the Council of Nicea, which gave us most (though not quite all) of the Nicene Creed (completed and perfected at the Council of Constantinople in 381, but frankly, nobody wants to say "The Niceno-Constantinopolitan Creed"). Dad and I talk you through what's at stake in the trinitarian assertions of this Creed, compare and contrast it with the Apostles' Creed, and strongly urge you to make it a centerpiece of your preaching and teaching in this year of grace! We're in our SEVENTH year! (not quite our 1700th) Show your support by becoming a Patron! Notes: 1. Phillip Cary, The Nicene Creed (if you read only one theology book this year, make it this one) 2. Hinlicky, Divine Complexity (this is your second theology book of the year: tracing the movement of New Testament witness to conciliar trinitarian confession) 3. Related episodes: Baptism, Infant and Otherwise; Athanasius Against the World; Gregory of Nazianzus; Islam
Psalm 29 Psalm 66 Reading 1: Isaiah 42 Reading 2: From a sermon by St. Gregory of Nazianzus, bishop sthelenaministries.com Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
St. Gregory of Nazianzus – The Doctors of the Church with Dr. Matthew Bunson Born: 329 AD Died: January 1, 390 AD Dr. Matthew Bunson and Kris McGregor explore St. Gregory of Nazianzus (Nazianzen), a doctor of the Church. St. Gregory faced the Arian heresy and a tension between solitude and serving as a priest. His theological contributions include emphasizing “consubstantial” and defending the Trinity. Dr. Bunson highlights his views on Christ’s full humanity, theosis, and the connection between theology and prayer, making special note of Pope Benedict XVI’s insights on St. Gregory as well. St. Gregory’s teachings provide timeless prescriptions for addressing heresy, offering valuable lessons for today’s challenges in defending the faith. Discerning Hearts Reflection Questions: * How does St. Gregory of Nazianzus’ struggle between solitude and active service resonate with your own spiritual journey and the challenges of balancing personal prayer with engagement in the world? * In what ways can St. Gregory’s response to the Arian heresy inspire you to actively defend and uphold the Church’s teachings in your community or personal life? * Reflect on the significance of the term “consubstantial” in describing the relationship within the Trinity. How does this theological concept deepen your understanding of God? * Consider St. Gregory’s emphasis on theosis. How can you strive to become more like Christ in your daily life? * How can you integrate prayer into your study of theology to enhance your relationship with God and the Church? For more on St. Gregory of Nazianzus and his teachings: Gregory Nazianzen – Orations – Letters For more from Dr. Matthew Bunson check out his Discerning Hearts page Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha. Episode: https://www.discerninghearts.com/catholic-podcasts/st-gregory-of-nazianzus-the-doctors-of-the-church-with-dr-matthew-bunson-discerning-hearts-podcast/ Podcast: https://www.discerninghearts.com/catholic-podcasts/category/media/podcast/
In its services, the Church calls St Basil a "bee of the Church of Christ": bringing the honey of divinely-inspired wisdom to the faithful, stinging the uprisings of heresy. He was born in Cappadocia to a wealthy and prominent family. Their worldly wealth, however, is as nothing compared to the wealth of Saints that they have given to the Church: his parents St Basil the Elder and St Emmelia; his sister St Macrina (July 19), the spiritual head of the family; and his brothers St Gregory of Nyssa (January 10), and St Peter, future bishop of Sebaste (January 9). Inspired and tutored by his father, a renowned professor of rhetoric, the brilliant Basil set out to master the secular learning and arts of his day, traveling to Athens, where he studied alongside his life-long friend St Gregory of Nazianzus. When he returned from his studies in 356, he found that his mother and his sister Macrina had turned the family home into a convent, and that his brothers had also taken up the monastic life nearby. Puffed up by his secular accomplishments, he at first resisted his sister's pleas to take up a life devoted to God, but at last, through her prayers and admonition, entered upon the ascetical life. After traveling among the monks of Egypt, Palestine and Syria, he settled in Cappadocia as a hermit, living in utter poverty and writing his ascetical homilies. A monastic community steadily gathered around him, and for its good order St Basil wrote his Rule, which is regarded as the charter of monasticism. (St Benedict in the West was familiar with this Rule, and his own is modeled on it.) In about 370 he was consecrated Bishop of Caesarea in Cappadocia. Even as bishop, he continued to live without any possessions save a worn garment to cover himself. At this time the Arian heresy was rending the Church, and it became St Basil's lot to defend Orthodoxy in Sermons and writings, a task which he fulfilled with such erudition and wisdom that he is called "Basil the Great." He reposed in peace in 379, at the age of forty-nine.
The Wonderful Exchange The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honour, virginity had to receive new honour. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it. He who enriches others became poor. He took to himself the poverty of my flesh so that I might obtain the riches of his godhead. He who is full empties himself. He emptied himself of his godhead for a brief time so that I might share in his fullness. What is this wealth of goodness? What is this mystery that touches me? I received the divine image and I did not keep it. He receives my flesh to save the image and grant immortality to the flesh. This, his second communion with us, is far more marvelous than the first. It was necessary that holiness be conferred on man through the humanity God took to himself. In this way, conquering the tyrant by force, he freed us and led us back to himself through his Son, the mediator. The Son brought this about to the honor of the Father to whom, is all things he is seen to defer. The good Shepherd, who lays down his life for his sheep, set out after the strayed sheep, on the mountain and hills on which you used to sacrifice. When he found the stray sheep he carried it on those same shoulders that bore the wood of the cross, and brought it back with him to the life above. The brightest of all lights follows the lamp that goes before him. The Word follows the voice in the wilderness. The bridegroom follows the friend of the bridegroom who is making ready for God a special people, cleansing them with water in anticipation of the Spirit. We needed an incarnate God who would die, that we might live. We died with him in baptism, that we might be cleansed. We rose with him because we died with him. We were glorified with him because we rose with him. Gregory of Nazianzus (329-390)
Dr. Beau Branson is a professor of philosophy at Brescia University. We discuss monarchical trinitarians and the theology of Gregory of Nyssa. We also discuss the recent book "One God, Three Persons, Four Views" book. We mention Luke Thompson ( @WhiteStoneName ), Hank Kruse, Athanasius of Alexandria, Arius of Alexandria, Julian the Apostate, Gregory of Nyssa, Basil the Great, Gregory of Nazianzus, Scott Williams, Eunomius, Gregory Thermaturgos, Origen of Alexandria, Tertullian of Carthage, Rowan Williams, David Bentley Hart, Irenaeus of Lyon, Marcellus of Ancyra, Photinus of Galatia, Nestorius, Aristotle, John of Damascus, William Lane Craig, Michel René Barnes, Fr John Behr, Richard Swinburne, Dale Tuggy, Michael Servetus, Bart Ehrman, and more.
Gregory of Nazianzus and Basil of Caesarea were celebrated leaders in the fourth-century church and also close friends. They first met as philosophy students, and Gregory later said that they became like “two bodies with a single spirit.” With their career paths so similar, rivalry could’ve arisen between Gregory and Basil. But Gregory explained that they avoided this temptation by making a life of faith, hope, and good deeds their “single ambition,” then “spurring each other on” to make the other more successful in this goal than themselves individually. As a result, both grew in faith and rose to high levels of leadership without rivalry. The book of Hebrews is written to help us stay strong in faith (Hebrews 2:1), encouraging us to focus on “the hope we profess” and to “spur one another on toward love and good deeds” (10:23–24). While this command is given in the context of a congregation (v. 25), by applying it to their friendship, Gregory and Basil showed how friends can encourage each other grow and avoid any “bitter root,” such as rivalry that might grow between them (12:15). What if we made faith, hope, and good deeds the ambition of our own friendships, then encouraged our friends to become more successful in this goal than ourselves individually? The Holy Spirit is ready to help us do both.
Fr. John Behr is the Professor of Humanity at the University of Aberdeen. This is his second appearance on this channel. We discuss his book which is a translation and critical edition of Gregory of Nyssa's "On the Human Image of God". We mention Gregory of Nyssa, Origen of Alexandria, Gregory the Wonderworker, Basil the Great, Gregory of Nazianzus, Plato, The Timmaeus, Philo of Alexandria, Anaxagoras, John Scotus Eriugena, David Bentley Hart, Irenaeus of Lyon, and many more. Fr. John Behr's book - https://www.amazon.com/Gregory-Nyssa-Human-Oxford-Christian/dp/0192843974 Fr. John Behr on Origen - https://www.youtube.com/watch?v=G4S4BZJcqF0&t=339s
Crucial Aspect of FriendshipsGod is a relational being It is part of His nature ~ Triune God God is perfectly in communion with Himself from all eternity Gospel of John is helpful in thinking about this; constant refrain about the love between the Father and the Son Also see this in His interaction with His people Constant desire on the part of God to be in communion/fellowship with His people [Opening of Genesis to theclose of Revelation] Isaiah 41:8 – But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; Exodus 33:11 – Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. WhenMoses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart fromthe tent. Jesus ~ friend of sinners (Matt. 11:19) & disciples (Luke 12:4)As those made in the image of God, we were created as relational beings Contains both a vertical and horizontal component to it Genesis 2:18 – Then the Lord God said, “It is not good that the man should be alone; I will make him a helperfit for him.” Adam was not lonely because he was imperfect, but because he was perfect [to be perfect was to be relational]All of this to say that friendships are part of what makes us human; or, to say it differently, we need friends to be fullyhumanQuotes on the significance of friendship: Aristotle – “friendship is one soul abiding in two bodies” Gregor of Nazianzus (4 th c. church father) – “If anyone were to ask me, ‘What is the best thing in life?' Iwould answer, ‘Friends.'” Kevin DeYoung – “Friendship is the most important – least talked about relationship in the church.” Dr. Joel Beeke – “Friendship is one of the primary means God uses to strengthen His people.” Jonathan Edwards – “Friendship is the highest happiness of all moral agents.” JC Ryle – “This world is full of sorrow because it is full of sin. It is a dark place. It is a lonely place. It is a disappointing place. The brightest sunbeam in it is a friend. Friendship halves our troubles and doubles our joys.” Drew Hunter – “Friendship is the ultimate end of our existence and our highest source of happiness. Friendship – with one another and with God – is the supreme pleasure of life, both now and forever, and no one can fully enjoy life without it.” John Newton – “I think to a feeling mind there is no temporal pleasure equal to the pleasure of friendship.” Aelred of Rievaulx (12 th c. author) – “Absolutely no life can be pleasing without friends.”But this ideal is not always the reality in which life is lived: 20% of adults say they have no close friend to discuss personal problems with 20% of adults admit to feeling lonely at any given time “Rent-a-friend” business reveals the need for friendsNext, we will turn our attention to the careful cultivation of friendships Throughout we will be considering the teaching from the book of ProverbsGreater care needs tobe given at each levelyou move down Hugh Black wrote that “the Proverbs are a treatise on friendship.”For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. There is only one rule: Be Kind! Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/
The Fourth Century was, theologically speaking, a century of conflict and clarification. Heretical teachings concerning the Person of the Lord Jesus Christ and the Persons of the Trinity were widespread and backed by powerful churchmen. Faithful, biblically-rooted theologians contended for the truth, and two church councils (in 325 and 381) helped to clarify orthodox doctrine in the face of these onslaughts. This week's episode introduces one of the theologians who, from the mid to late 4th century, gave eloquent expression to orthodox Christology and Trinitarian theology: Gregory of Nazianzus (c. 329–390). As well as introducing this quiet, pensive man, we read a section from William Cunningham's newly republished Historical Theology on the question of how the Persons of the Holy Trinity are properly to be distinguished. Featured Content: – 'Shapers of Christianity: Gregory of Nazianzus', Nick Needham, Banner of Truth Magazine, Issue 706, July 2022. – Excerpt from William Cunningham, Historical Theology (Banner of Truth rep. 2024), pages 309–312. Purchase: https://banneroftruth.org/store/theology/historical-theology-3/ Explore the work of the Banner: www.banneroftruth.org Subscribe to the magazine (print/digital/both): www.banneroftruth.org/magazine Leave us a voice message: www.speakpipe.com/magazinepodcast
In her own lifetime she was a wonderworker through her holy prayers. She brought her husband back from idolatry to Christian faith; he later became bishop of Nazianzus. Her son Gregory's profound and devout writings bespeak the Christian upbringing she gave him. By her prayers she once saved St Gregory from perishing in a storm. She was a deaconess, and reposed in peace in 374.
Apollinarius tried to say that Jesus could not have sinned because his human nature had no will of its own. In doing this, he stumbled onto a heresy called Monothelitism (“one-will” christology), which would become a huge controversy later. But a Christ without a human will would be a Christ who is not fully human. He would only be wearing a human body like a costume, but he would not be truly human. Links To listen to Mike Aquilina's episode 30 on Gregory of Nazianzus: https://www.catholicculture.org/commentary/gregory-nazianzen-greatness-in-passive-voice/ To listen to Mike Aquilina's episode 2.3 on The Council of Constantinople: https://www.catholicculture.org/commentary/23-first-constantinople-capital-council/ To listen to Mike Aquilina's episode 54 on Maximus the Confessor: https://www.catholicculture.org/commentary/54maximus-confessor-where-east-and-west-meet/ To read Gregory of Nazianzus' First Letter to Cledonius Against Apollinarius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2459&repos=8&subrepos=0&searchid=2402862 To read Gregory of Nazianzus' Second Letter to Cledonius Against Apollinarius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2463&repos=8&subrepos=0&searchid=2402862 For more on the christological controversies in context, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ For more on the concept of the will of God as it relates to God's sovereignty, human free will, and the submission of the human will to the will of God, see the book: Praying Like the Early Church: Seven Insights from the Church Fathers to Help You Connect with God: https://sophiainstitute.com/product/praying-like-the-early-church/ SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals: https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage: http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
Gregory of Nazianzus may be out of Constantinople, but his pen is as sharp as ever. Come see how he uses it to defend the Holy Spirit, his honor, and true love.
Dear Prudence. In this episode, we focus our discussion on prudence, temperance, and modesty regarding church, marriage, public discourse, and social media while reading Gregory of Nazianzus' letters to Basil the Great and Gregory of Nyssa about their doctrine of the Holy Spirit and Basil's later death. SHOW NOTES: Gregory of Nazianzus Bio https://en.wikipedia.org/wiki/Gregory_of_Nazianzus Gregory Letter 58 to Basil p. 179 https://dn720005.ca.archive.org/0/items/tertullian-the-early-church-fathers-pdfdrive/Gregory%20of%20Nazianzus%20%28The%20Early%20Church%20Fathers%29%20%28%20PDFDrive%20%29.pdf Herberger - The Great Works of God on Exodus https://emmanuelpress.us/books/the-great-works-of-god-parts-five-and-six-the-mysteries-of-christ-in-the-book-of-exodus/ More from 1517: Support 1517: https://www.1517.org/donate 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Academy - Free Theological Education: https://academy.1517.org/ What's New from 1517: Available Now: Encouragement for Motherhood Edited by Katie Koplin: https://shop.1517.org/products/9781956658880-encouragement-for-motherhood Pre-order: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird: https://www.amazon.com/Hitchhiking-Prophets-Through-Salvation-Testament/dp/1956658858 Available Now: Be Thou My Song by Kerri Tom: https://www.amazon.com/Be-Thou-Song-Christian-Seventeenth/dp/1956658890/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1706551944&sr=8-1&utm_source=show+notes&utm_medium=podcast&utm_campaign=General+Shownotes More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511 Gillespie's Sermons and Catechesis: http://youtube.com/stjohnrandomlake Gillespie Coffee https://gillespie.coffee Gillespie Media https://gillespie.media CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org Facebook https://www.facebook.com/BannedBooksPod/ Twitter https://twitter.com/bannedbooks1517 SUBSCRIBE: YouTube https://www.youtube.com/channel/UCsvLQ5rlaInxLO9luAauF4A Rumble https://rumble.com/c/c-1223313 Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639 Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba Stitcher https://www.stitcher.com/s?fid=214298 Overcast https://overcast.fm/itunes1370993639/banned-books Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9iYW5uZWRib29rcy5saWJzeW4uY29tL3Jzcw TuneIn Radio https://tunein.com/podcasts/Religion--Spirituality-Podcasts/Banned-Books-p1216972/ iHeartRadio https://www.iheart.com/podcast/263-banned-books-29825974/
Evening Prayer for Thursday, May 9, 2024 (Ascension Day; Gregory of Nazianzus, Bishop of Constantinople and Teacher of the Faith, 389). Psalm and Scripture readings (60-day Psalter): Psalms 21, 24 Hebrews 8 Luke 24:44-53 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Morning Prayer for Thursday, May 9, 2024 (Ascension Day; Gregory of Nazianzus, Bishop of Constantinople and Teacher of the Faith, 389). Psalm and Scripture readings (60-day Psalter): Psalms 8, 47 2 Kings 2 Ephesians 4:1-17 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
After the Council of Nicaea, all the same questions that had been asked of the Son of God, were now asked of the Holy Spirit. Is the Holy Spirit divine, and worthy of worship? Does worship of the Holy Spirit compromise monotheism? Some who reluctantly accepted the divinity of the Son still refused to accept the divinity of the Spirit, and so they continued to reject the doctrine of the Trinity - these were called “Spirit-fighters.” This controversy led to the Second Ecumenical Council of Constantinople in the year 381 AD, and to the completion of the Nicene Creed. Links To listen to Mike Aquilina's episode 29 on Basil of Caesarea: https://www.catholicculture.org/commentary/29basil-and-beginning-christian-social-thought/ To listen to Mike Aquilina's episode 30 on Gregory of Nazianzus: https://www.catholicculture.org/commentary/gregory-nazianzen-greatness-in-passive-voice/ To listen to Mike Aquilina's episode 31 on Gregory of Nyssa: https://www.catholicculture.org/commentary/gregory-nyssa-zero-to-hero/ To listen to Mike Aquilina's episode 2.3 on The Council of Constantinople: https://www.catholicculture.org/commentary/23-first-constantinople-capital-council/ To read On the Holy Spirit by Basil of Caesarea: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2544&repos=8&subrepos=0&searchid=2396265 To read the Letter to Ablabius “On Not Three Gods” by Gregory of Nyssa: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2311&repos=8&subrepos=0&searchid=2396270 To read On the Holy Trinity by Gregory of Nyssa: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2310&repos=8&subrepos=0&searchid=2396271 To read The Fifth Theological Oration, On the Holy Spirit by Gregory of Nazianzius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2444&repos=8&subrepos=0&searchid=2396268 For more on the “Spirit-fighters” and the Cappadocians in their historical context, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ And if you want a deep scholarly dive into the Arian Controversy with all its factions, and the aftermath of the Council of Nicaea, the best book to read is Nicaea and its Legacy, by Lewis Ayres. SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals: https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage: http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
Popularly considered the last of the church fathers, John of Damascus gathered up the fruit of early church reflection on the Trinity and the person of Christ in his learned tome, The Orthodox Faith. But in addition to the usual wrangling with the Greek philosophical heritage and the monotheistic challenge of Judaism, John had a new adversary to consider: the even more radically monotheistic Islam. In this episode, Dad and I sort through John's record of Chalcedonian orthodoxy from the 8th century, his "double-mindedness," and what pressures led to the enormous internal doctrinal tensions that he passed on to the generations to follow. Such that, in this episode, Sarah admits defeat. Notes: 1. Can't get enough of Trinity and christology, especially with respect to Greek metaphysics? Then by all means rush right out and get yourself a copy of Dad's Divine Complexity and also Divine Simplicity 2. John of Damascus, On the Orthodox Faith (and generally speaking checking out the great selection in the Popular Patristics series) 3. Related episodes: Atonement, Image of God, Melanchthon's Loci Communes, Oh, Anselm!!!, Gregory of Nazianzus, Irenaeus, Athanasius Holy moly! Six years of top-quality theological podcasting! Why not show your support by becoming a Patron?
Paul's description of Adam's sin and Christ's obedience helped frame our discussion of WLC 22–27 this morning as we dove into the bad news of Adam's sin and its devastating effects, trying to bear in mind as we did so how the one man's obedience is not like the trespass, for Christ's obedience is able to undue all the damage Adam's sin has wrought. Along the way we considered how sin touches every aspect of what it means to be human, how this helps us make sense of the world as we experience it, and how this relates to the importance of affirming the full and complete humanity of Christ, bearing in mind Gregory of Nazianzus's phrase, “That which is not taken up is not healed.”
This video continues the church fathers series with Sam and Hank. This is our first episode about St. Basil the Great, the Cappadocian Father. We mention Origen of Alexandria, Gregory of Nyssa, Gregory of Nazianzus, Eunomius, Aetius of Antioch, Justin Martyr, Tertullian, John Calvin, William Lane Craig, John McArthur, Athanasius of Alexandria, Hilary of Poitiers, Theodosius the Great, Constantine, Tom Holland, Paul Vanderklay, Julian the Apostate, and more.
Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment. With James Corke-Webster Reader in Classics, History and Liberal Arts at King's College, LondonLea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College And Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff UniversityProducer: Simon TillotsonReading list:Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014)Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012)Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020)G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997)Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012)Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018)David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021)Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023)Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020)Rowland Smith, Julian's Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995)H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017)Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007)W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)
Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment. With James Corke-Webster Reader in Classics, History and Liberal Arts at King's College, LondonLea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College And Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff UniversityProducer: Simon TillotsonReading list:Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014)Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012)Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020)G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997)Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012)Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018)David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021)Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023)Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020)Rowland Smith, Julian's Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995)H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017)Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007)W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)
Opening Song: 25 (https://open.spotify.com/track/3Do95RPMT01nDcD3h4wskq?si=0282682e6a004e5d) by Red Rocks Worship Lyrics: To you, Lord, I lift my soul I will trust the one who steadies me I will wait and have no shame As you make me to know your ways All my days are yours Take me by the hand and lead me in your truth Teach my soul to rest only in you For you are the one who saves all the lengths of my days My hope rests only in you Forever I will fix my eyes On the rock who stands much higher You defend, you call me friend You have marked me with your righteousness Your presence is my home Take me by the hand and lead me in your truth Teach my soul to rest only in you For you are the one who saves all the lengths of my days My hope rests only in you You are good Lord Steadfast is your love You are good Lord Steadfast is your love You are good Lord Steadfast is your love You are good Lord Steadfast is your love Take me by the hand and lead me in your truth Teach my soul to rest only in you For you are the one who saves all the lengths of my days My hope rests only in you, only in you Passage: Lord, I appeal to you. 2 My God, I trust in you. Do not let me be disgraced; do not let my enemies gloat over me. 3 No one who waits for you will be disgraced; those who act treacherously without cause will be disgraced. 4 Make your ways known to me, Lord; teach me your paths. 5 Guide me in your truth and teach me, for you are the God of my salvation; I wait for you all day long. 6 Remember, Lord, your compassion and your faithful love, for they have existed from antiquity. 7 Do not remember the sins of my youth or my acts of rebellion; in keeping with your faithful love, remember me because of your goodness, Lord. 8 The Lord is good and upright; therefore he shows sinners the way. 9 He leads the humble in what is right and teaches them his way. 10 All the Lord's ways show faithful love and truth to those who keep his covenant and decrees. 11 Lord, for the sake of your name, forgive my iniquity, for it is immense. 12 Who is this person who fears the Lord? He will show him the way he should choose. 13 He will live a good life, and his descendants will inherit the land. 14 The secret counsel of the Lord is for those who fear him, and he reveals his covenant to them. -- Psalms 25:1-14 (CSB) Musical Reflection: “Be Thou My Vision,” old Irish folk tune Reflection Notes: The hymn commonly known as “Be Thou My Vision” is set to the tune SLANE, which is an old Irish folk tune. It samples both major and minor tonalities, with a perfect balance between the two. Prayer: I am spent, O my Christ, breath of my life. Perpetual stress and surge, in league together, make long, O long, this life, this business of living. Grappling with foes within and foes without, my soul has lost its beauty, blurred your image. Did ever oak such buffeting from winds or ship receive from waves as I do now? Labor to labor, task succeeds to task. . . . Friendship has bowed and illness wasted me. . . . Do not forsake me, my Strength, I beseech you. When the storms beat hard I may have betrayed you, but let me return to you now. -Gregory of Nazianzus
In this episode, Caleb discusses the topic of divine missions with Brandon Smith (PhD, Ridley College) Associate Professor of Theology and Early Christianity at Oklahoma Baptist University. Together they discuss questions like: What are the divine missions? How do the divine missions relate to the divine processions? How do we avoid conflating the inner life of God and the divine economy? How are the divine missions to shape our understanding of the doctrine of salvation and how we share the good news of the gospel with others? How do divine missions relate to the mission of the church today? And more. Resources: The Biblical Trinity: Encountering the Father, Son, and Holy Spirit in Scripture by Brandon Smith https://a.co/d/02HpddU The Trinity in the Canon: A Biblical, Theological, Historical, and Practical Proposal by Brandon Smith https://a.co/d/4edb4Gs Delighting in the Trinity by Michael Reeves https://a.co/d/2pKklKk The Trinity: An Introduction by Scott Swain https://a.co/d/gZTze3P On the Incarnation: Saint Athanasius https://a.co/d/bBf0CI4 On God and Christ by Gregory of Nazianzus https://a.co/d/1umguYS Learning Theology with the Church Fathers by Christopher Hall https://a.co/d/64M2TpZ
In this episode, Caleb is joined by Shawn Wilhite (PhD, Durham University; PhD, Southern Baptist Theological Seminary) Associate Professor of Christian Ministries at California Baptist University to discuss the relationship between theology and exegesis in the interpretation of Scripture. How does Scripture speak of the Triune God and the two-natured Christ and what does creedal orthodoxy have to do with biblical interpretation? And why does it matter for the church today? Listen to find out! Resources Biblical Reasoning: Christological and Trinitarian Rules for Exegesis by Tyler Wittman and Bobby Jamieson https://a.co/d/8DLbQz5 Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis https://a.co/d/47N1TVq The Trinity by Donald Fairbairn https://a.co/d/gsVq7x5 The Trinity: An Introduction by Scott Swain https://a.co/d/47N1TVq Trinitarian Dogmatics: Exploring the Grammar of the Christian Doctrine of God by Glenn Butner https://a.co/d/6EpdXfS Simply God: Recovering The Classical Trinity by Peter Sanlon https://a.co/d/019S6ed On the Incarnation by Athanasiushttps://a.co/d/biQa8ER Five Theological Orations: Christian Classics Series by Gregory of Nazianzus https://a.co/d/eW3OeKd On the Unity of Christ (Popular Patristics) by Cyril of Alexandria https://a.co/d/0t5VPXs
Dr. Chris Mooney shares about St. Gregory of Nazianzus, a 4th-century saint who served as the Bishop of Constantinople during the second ecumenical council in 381. Tradition has assigned him the title The Theologian, as he lived, wrote, and preached during the golden age of patristic theology. Help us share the truth and beauty of the Gospel and reach Catholics worldwide. Become an Augustine Institute Mission Circle Partner. Join the Mission Circle today! Learn more about your ad choices. Visit megaphone.fm/adchoices
This light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian). He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased. In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop). In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox. St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two. His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.
Gregory of Nazianzus has finally landed in the big city of Constantinople! Learn about all his wild adventures in this episode. But is he a Carrie, a Miranda, or even a Mr. Big?
It's time to meet the third Cappadocian Father! Basil's friend Gregory is a brilliant orator, dedicated theologian, and Father of the Church. He'll change the course of history forever...but first, he has to stop loafing around on his dad's farm and get a job. Learn how in this episode!
St. Gregory of Nazianzus - The Doctors of the Church with Dr. Matthew Bunson - Discerning Hearts Podcast The post St. Gregory of Nazianzus – The Doctors of the Church with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
In its services, the Church calls St Basil a "bee of the Church of Christ": bringing the honey of divinely-inspired wisdom to the faithful, stinging the uprisings of heresy. He was born in Cappadocia to a wealthy and prominent family. Their worldly wealth, however, is as nothing compared to the wealth of Saints that they have given to the Church: his parents St Basil the Elder and St Emmelia; his sister St Macrina (July 19), the spiritual head of the family; and his brothers St Gregory of Nyssa (January 10), and St Peter, future bishop of Sebaste (January 9). Inspired and tutored by his father, a renowned professor of rhetoric, the brilliant Basil set out to master the secular learning and arts of his day, traveling to Athens, where he studied alongside his life-long friend St Gregory of Nazianzus. When he returned from his studies in 356, he found that his mother and his sister Macrina had turned the family home into a convent, and that his brothers had also taken up the monastic life nearby. Puffed up by his secular accomplishments, he at first resisted his sister's pleas to take up a life devoted to God, but at last, through her prayers and admonition, entered upon the ascetical life. After traveling among the monks of Egypt, Palestine and Syria, he settled in Cappadocia as a hermit, living in utter poverty and writing his ascetical homilies. A monastic community steadily gathered around him, and for its good order St Basil wrote his Rule, which is regarded as the charter of monasticism. (St Benedict in the West was familiar with this Rule, and his own is modeled on it.) In about 370 he was consecrated Bishop of Caesarea in Cappadocia. Even as bishop, he continued to live without any possessions save a worn garment to cover himself. At this time the Arian heresy was rending the Church, and it became St Basil's lot to defend Orthodoxy in Sermons and writings, a task which he fulfilled with such erudition and wisdom that he is called "Basil the Great." He reposed in peace in 379, at the age of forty-nine.
In its services, the Church calls St Basil a "bee of the Church of Christ": bringing the honey of divinely-inspired wisdom to the faithful, stinging the uprisings of heresy. He was born in Cappadocia to a wealthy and prominent family. Their worldly wealth, however, is as nothing compared to the wealth of Saints that they have given to the Church: his parents St Basil the Elder and St Emmelia; his sister St Macrina (July 19), the spiritual head of the family; and his brothers St Gregory of Nyssa (January 10), and St Peter, future bishop of Sebaste (January 9). Inspired and tutored by his father, a renowned professor of rhetoric, the brilliant Basil set out to master the secular learning and arts of his day, traveling to Athens, where he studied alongside his life-long friend St Gregory of Nazianzus. When he returned from his studies in 356, he found that his mother and his sister Macrina had turned the family home into a convent, and that his brothers had also taken up the monastic life nearby. Puffed up by his secular accomplishments, he at first resisted his sister's pleas to take up a life devoted to God, but at last, through her prayers and admonition, entered upon the ascetical life. After traveling among the monks of Egypt, Palestine and Syria, he settled in Cappadocia as a hermit, living in utter poverty and writing his ascetical homilies. A monastic community steadily gathered around him, and for its good order St Basil wrote his Rule, which is regarded as the charter of monasticism. (St Benedict in the West was familiar with this Rule, and his own is modeled on it.) In about 370 he was consecrated Bishop of Caesarea in Cappadocia. Even as bishop, he continued to live without any possessions save a worn garment to cover himself. At this time the Arian heresy was rending the Church, and it became St Basil's lot to defend Orthodoxy in Sermons and writings, a task which he fulfilled with such erudition and wisdom that he is called "Basil the Great." He reposed in peace in 379, at the age of forty-nine.
Originally from a farm in Kansas, Fr. Andrew Hofer, O.P., is a priest in the Dominican Province of St. Joseph who teaches on the pontifical faculty of the Dominican House of Studies in Washington, DC where he is editor-in-chief of The Thomist. He has authored Christ in the Life and Teaching of Gregory of Nazianzus and The Power of Patristic Preaching: The Word in Our Flesh. He is editor or co-editor of several volumes, including The Oxford Handbook of Deification, The Cambridge Companion to Augustine's Sermons, Thomas Aquinas and the Greek Fathers, Thomas Aquinas and the Crisis of Christology, and Thomas Aquinas as Spiritual Teacher.
Our latest podcast episode takes listeners on an unexpected journey, combining nostalgia, humor, and deep theological reflection. The guys start off with a light-hearted discussion about ‘80s hair trends, and the often overlooked, but equally hilarious, post-bath doggy dilemma. The fun and laughter serve as a refreshing appetizer to the more serious and insightful main course of today's discussion—the Messianic prophecies in Isaiah 53. As the nostalgia-filled chat winds down, Ray, E.Z., Mark, and Oscar dive into the profound depths of the scriptures, specifically the Messianic prophecies found in Isaiah 53. It's an enlightening exploration, with our hosts discussing the powerful impact of these prophecies and the important role they play in affirming Jesus as the figure Scripture portrays Him to be. To fully understand the significance of these prophecies, the process is likened to decoding a basketball game without understanding the rules. This analogy perfectly illustrates the challenge of interpreting Isaiah without acknowledging its prophetic nature. However, once this barrier is broken down, the treasure trove of wisdom that is hidden there is revealed. Reflecting on Jesus' earthly ministry, listeners are invited to explore the powerful way in which He fulfilled all of the scriptures in the Law of Moses, the Prophets, and the Psalms. The guys discuss the intriguing insight of Gregory of Nazianzus, who noticed that Jesus began His ministry by being hungry, even though He is the Bread of Life, and ended His ministry by being thirsty, even though He is the Living Water. Delving deeper into this discussion, the guys consider the importance of the cross as the focal point of the Christian faith. They ponder on Jesus' acceptance of His destiny to die for the redemption of the world and examine the substitutionary atonement, discussing the wrath of God as a precise and controlled response to belittling His holiness. As the episode wraps up, listeners are left with a profound understanding of the scriptures, a renewed appreciation for the work of Jesus on the cross, and hopefully, a few laughs from the initial hair-tastic discussion. By combining humor, nostalgia, and deep theological reflection, this episode makes the exploration of scriptures engaging and enjoyable for all listeners.Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro
In her own lifetime she was a wonderworker through her holy prayers. She brought her husband back from idolatry to Christian faith; he later became bishop of Nazianzus. Her son Gregory's profound and devout writings bespeak the Christian upbringing she gave him. By her prayers she once saved St Gregory from perishing in a storm. She was a deaconess, and reposed in peace in 374.
In her own lifetime she was a wonderworker through her holy prayers. She brought her husband back from idolatry to Christian faith; he later became bishop of Nazianzus. Her son Gregory's profound and devout writings bespeak the Christian upbringing she gave him. By her prayers she once saved St Gregory from perishing in a storm. She was a deaconess, and reposed in peace in 374.
Morning Prayer for Tuesday, May 9, 2023 (Tuesday after the Fifth Sunday of Easter; Gregory of Nazianzus, Bishop of Constantinople and Teacher of the Faith, 389). Psalm and Scripture readings (60-day Psalter): Psalm 19 Deuteronomy 10 Luke 6:20-38 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
This talk was given on February 16th, 2023 at the University of Texas at Austin. For more information please visit thomisticinstitute.org. About the speaker: Fr. Andrew Hofer, O.P., grew up as the youngest of ten children on a farm in Kansas, and studied history, philosophy, and classics at Benedictine College. He then went to St Andrews, Scotland for a Master of Letters in medieval history. He entered the Order of Preachers as a son of the Province of St. Joseph, and was ordained a priest in 2002. After finishing his S.T.L. and serving as an associate pastor for a brief time, he was sent to Kenya as a missionary for two years. He taught at the Tangaza College of The Catholic University of Eastern Africa and other institutions in Nairobi. He returned to the U.S. and completed a Ph.D. in theology at the University of Notre Dame, with the primary area of history of Christianity, specializing in patristic theology with additional studies in medieval theology, and the secondary area of systematic theology. His research appears in such journals as Vigiliae Christianae, Augustinianum, International Journal of Systematic Theology, New Blackfriars, Nova et Vetera, Pro Ecclesia, The Thomist, Communio, and Angelicum and in books published by Catholic University of America Press and Ignatius Press. He is the author of Christ in the Life and Teaching of Gregory of Nazianzus (Oxford Early Christian Studies), Oxford University Press, 2013, and the editor of Divinization: Becoming Icons of Christ through the Liturgy, Hillenbrand Books, 2015.
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