Podcasts about halakhah

If an offering is brought in the name of a different purpose from its originally intended purpose, it may or may not be fit as an offering. With comparisons to other arenas of Halakhah, specifically with regard to containers and the laws of purity and impurity. Also, an in-depth consideration of "change" - what happens when the owner of the offering is the change, and not the purpose of the offering itself? Why can't the offering be transferred to another?

Why Some Torah Laws were Meant to be Heard not followed Live at the JCC's new Shtiebel, Geoffrey Stern and Rabbi Adam Mintz ask: what do we learn from laws that never happened? From the rebellious son to Bialik's Halakha and Aggada, discover halakhah as a language of Jewish life. In this week's episode of Madlik, we delve into a fascinating exploration of Jewish law that challenges our conventional understanding of mitzvot (commandments). As we navigate through the complexities of Halakhah, we uncover a profound truth: sometimes, the most impactful lessons come not from observance, but from observing and listening. Key Takeaways The Rebellious Son: A law that never was and never will be, yet teaches us volumes. Halakha as Language: How Jewish law communicates deeper truths beyond mere observance. Bialik's Perspective: The unexpected harmony between Halakha and Aggadah from a secular Jewish thinker. Timestamps [00:00:37] Intro — recording live at the JCC Manhattan [00:01:42] Mitzvot as a cultural language, not just observance [00:02:56] The rebellious son in Deuteronomy 21 and its harsh punishment [00:04:13] Talmud: “There never was and never will be a rebellious son” [00:06:18] Death penalty framed as pedagogy vs deterrence [00:07:45] Fear as a teaching tool, like fairytales and folklore [00:08:32] The “idolatrous city” — another law never fulfilled [00:11:09] Reward in Torah study as outcome, not payment [00:15:47] Maimonides reduces 248 commandments to only 60 definite ones [00:20:36] Soloveitchik: Halakha as the language of Judaism Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/672006 Transcript here: https://madlik.substack.com/  

More on the anointed kohen, in comparison with the court - specifically, the bringing of a sin-offering for a violation that would receive "karet" if done intentionally and entails a sin-offering when done unwittingly. Plus, the significance of these details being biblical in origin, and therefore prompt a hunt for the source text, as compared to a halakhic dispute. Also, a new mishnah: When the court would not be required to bring the offering. Note that the "aseh" and "lo ta'aseh" come together - which likely would have benefited from more specific articulation in the episode. The cases of ritual impurity or contamination in the Temple come front and center - and are contrasted with the same kind of erroneous judgement having a different outcome with regard to the offering if it were about a menstruant woman, as compared to the consecretated foods in the Temple. Thus, limitations on the requirement to bring an offering in the event of an erroneous ruling. Also, another new mishnah! With additional limitations, specifically on the kinds of cases for which the court might have issued an erroneous ruling and then not necessarily been obligated to bring an offering in atonement. For example: false testimony. Plus, what is the liability of a king in these kinds of capacities? (Hint: It's a machloket)

A question from a mishnah in Zevachim that contradicts the text here - because of the purging, preparation of the vessels here. Specifically on how that which is absorbed is either permitted or forbidden - and whether that makes a difference. But are the sacrificial meat and the non-Jew's utensils really comparable? Also, a story to close the tractate - that highlights the discussions from the tractate - including non-Jewish practice, including the relationship and dynamic between Jew and non-Jew. Plus, the need for taking care with Halakhah - and making sure that you represent yourself well.

Agadah and Halakhah - Life and Law (6) by Rabbi Avi Harari

Terms used in negotiating a sale or a price - and how 4 people must be in agreement for a price to apply (though the customary appraisal is by 3 people) - among other cases. Also, a new mishnah! Using a funnel for wine and discovering a drop left over - it makes the whole thing prohibited, in case it was libation wine. With ramifications, of course. Plus, the Gemara on this mishnah addresses how this liquids can mix - and when they are considered blended halakhically, or moistening a solid, and when not.

Can Kabbalah Determine Halakhah? (2) by Rabbi Avi Harari

Can Kabalah Determine Halakhah? (1) by Rabbi Avi Harari

Discusses what Halakhic treatment of the category "majority" tells us about Halakhic epistemology generally

A Jewish woman shouldn't deliver the child of a non-Jewish (pagan) woman, but the reverse is permitted. Plus, the question of being a wet nurse. Or what about being hired for these roles? Plus, some perspective on the negativity toward non-Jews. Also, a shift in focus to renegade or heretical Jews.

Public shiur at YI Sharon July 9 2025

Can Midrash Determine Halakhah? (6) - "Hazan's Amen to Birkat Kohanim" by Rabbi Avi Harari

In honour of Pride and in our final session before the Summer break, we look at LGBT+ life and law in Judaism

The Written Words of Halakhah (11) - "Holding the Cup During Havdalah" by Rabbi Avi Harari

Source Sheets

Source Sheet

Rabbi Gabe Kretzmer Seed serves as a Jewish chaplain in the New York City Department of Correction where he provides religious services and spiritual support primarily for Jewish inmates. He also teaches and tutors for children and adults in the community, and provides research support for a number of Jewish Studies scholars, including as a research assistant to Rabbi Irving Greenberg for his acclaimed book "The Triumph of Life: A Narrative Theology of Judaism."  Rabbi Kretzmer Seed has Rabbinic Ordination from Yeshivat Chovevei Torah and also received BA and MA degrees from The Jewish Theological Seminary – JTS—where he focused on Talmud and Midrash. Following ordination, Rabbi Kretzmer Seed completed a CPE residency at Mount Sinai Beth Israel Hospital in Manhattan, where he worked in the hospital's palliative care, oncology and psychiatric units.Rabbi Mia Simring was ordained by the Jewish Theological Seminary, in her native New York City. She also holds a certificate in Pastoral Care and Counseling and has focused her rabbinic work on chaplaincy in hospitals, long term care facilities, and now, correctional facilities. She is currently serving as a Jewish Chaplain for the New York City Department of Correction, working with both pre- and post-trial detainees. Prior to her rabbinical studies, she received an undergraduate degree in East Asian Studies from Brown University, worked in Japan, and then in the Japanese Art Department at Christie's NY. Read more about her here. In the discussion, Rabbi Gabe mentions "To Walk in God's Ways," by Rabbi Joe Ozarowski, who appears on NeshamaCast, Episode 1. Rabbi Gabe also mentions his mentor, Rabbi Jo Hirschmann, BCC, who is the co-author, with Rabbi Nancy Wiener, of "Maps and Meaning: Levitical Models for Contemporary Care." This book was discussed with Rabbi Nancy Wiener on NeshamaCast, Episode 8.The story Rabbi Gabe shares in this interview of being physically assaulted appears in the book "Rikers: An Oral History," by Graham Rayman and Reuven Blau. Talmudic text discussed in interview: Ein havush matir atzmo mibeit ha'asurim--"A person in prison cannot free himself," From Tractate Berakhot 5b. Hebrew and Technical Terms: Ashrei, literally, "Happy are those," from Psalms 84:5; this verse recurs frequently in Jewish liturgy as a prelude to Psalm 145. Eliyahu HaNavi—Elijah the Prophet, regarded in Jewish tradition as the one who will herald the coming of the MessiahGet--Jewish writ of divorce, traditionally given from the husband to the wife to end the marriage. An ongoing struggle in traditional Jewish communities is the plight of Agunot (literally, "chained"), women whose marriages have ended for all practical reasons but have not received a Get from the husband to formally end the marriage, the receipt of which is necessary in order to marry someone else. Reference is made in the interview to: ORA--Organization for the Resolution of Agunot. Ha Lachma Anya--From the Passover Haggadah: "This is the bread of affliction that our ancestors ate in Egypt..."Had Gadya—literally, “One Little Goat,” the final hymn in the traditional Seder.Halakhah--Jewish law, as derived from Rabbinic Jewish tradition in the Talmud and later Jewish codes. Halakhically--a Hebrew-English adverb referring to actions done according to Halakhah, or Jewish law. Hashgacha-Kosher supervisionHIPAA--the Health Insurance Portability and Accountability Act protects patient privacy in the American heath care system. It generally does not apply to the prison and jail systems.Humash--A volume comprising the five books of the Torah: Genesis, Exodus, Leviticus, Numbers and DeuteronomyKehillah--Community, usually referring to a synagogue community. Midrash (plural: Midrashim)--a homiletical interpretation of Biblical scripture, usually referring to the Rabbinic body of literature known as THE Midrash, compiled by Rabbis over the first millennium of the common era, often reflecting ancient oral interpretations of Biblical text.Moshiach-the MessiahMotzi—The blessing over bread, traditionally said whenever eating bread but most commonly said over full loaf of bread or matzah at a Sabbath or holiday meal. Parashah--The weekly portion of the Torah/Pentateuch that is read aloud in synagogue. Sh'ma--The Jewish declaration of faith from Deuteronomy 6:4, recited morning and evening in daily liturgy. Shul--A common term for synagogueSiddur--Jewish prayer bookTeshuvah--Repentance.Tfillot--plural for T'fillah, Jewish prayer Jewish Chaplains: Register for the NAJC 2025 Conference in Skokie, IL, May 11-14, 2025.  Watch this video to learn more.  About our host:Rabbi Edward Bernstein, BCC, is the producer and host of NeshamaCast. He serves as Chaplain at Boca Raton Regional Hospital of Baptist Health South Florida. He is a member of the Board of Neshama: Association of Jewish Chaplains. Prior to his chaplain career, he served as a pulpit rabbi in congregations in New Rochelle, NY; Beachwood, OH; and Boynton Beach, FL. He is also the host and producer of My Teacher Podcast: A Celebration of the People Who Shape Our Lives. NeshamaCast contributor Rabbi Katja Vehlow was ordained at the Jewish Theological Seminary and is Director of Jewish Life at Fordham University. She trained as a chaplain at Moses Maimonides Medical Center in New York. Previously, she served as Associate Professor of Religious Studies at University of South Carolina. A native German speaker, she is planning a forthcoming German-language podcast on the weekly Torah portion with a focus on pastoral care. NeshamaCast contributor Chaplain David Balto is a volunteer chaplain at Washington Hospital Center in Washington, D.C. and Western Correctional Insitution, Maryland's maximum security prison. He coordinated the annual National Bikur Cholim Conference. Support NeshamaCast and NAJC with a tax deductible donation to NAJC. Transcripts for this episode and other episodes of NeshamaCast are available at NeshamaCast.simplecast.com and are typically posted one week after an episode first airs. Theme Music is “A Niggun For Ki Anu Amecha,” written and performed by Reb-Cantor Lisa Levine. Please help others find the show by rating and reviewing the show on Apple Podcasts or other podcast providers. We welcome comments and suggestions for future programming at NeshamaCast@gmail.com. And be sure to follow NAJC on Facebook to learn more about Jewish spiritual care happening in our communities.

In dialogue with Rav Aharon Lichtenstein's reading of this teshuvah in Values and Halakhah

In dialogue with Rav Lichtenstein zt"l's reading in Values and Halakhah

Harvard Hillel February 9 2025

To be held accountable - and punished - the person doing wrong must receive official warning that the action is wrong, and carries this punishment. An example of adultery -- for a betrothed woman -- is brought, with witnesses who were found to be conspiring witnesses. But they aren't put to death, though she would have been, because they can claim that they were just trying for her to be off-limits for her husband, not that she should be executed. Which raises the question of that warning -- wouldn't a warning reveal their intent? But a "learned woman" wouldn't need that warning, due to her literacy. But how can she be held to capital punishment without the required warning!? Also, comparing the testimony of witnesses -- and when do discrepancies in their respective accounts invalidate the testimony, and when are they considered insignificant?

A machloket between Abaye and Rava with regard to conspiring witnesses -- whether such a witness is disqualified from that moment onward, or also retroactively for any previous testimony. Note also that this is one of the rare (6) cases where the Halakhah follows Abaye instead of Rava. Also, the disqualifications based on close family relationships. Plus, another version of the list -- Rabbi Akiva's simpler list, which is not used as such. Plus, love and hate may disqualify, just on the strength of those emotions, it would seem. Until the Gemara posits that the Jewish people would not stoop to that kind of bias.

What is the purpose of forgiveness? How necessary is it to maintain working social order – within the body politic or within the smaller circles of religious community or family? Is forgiveness the work and responsibility of the offender (to seek it) or the offended party (to willfully grant it)? We live with these issues daily, often struggling with them in the messiness and complexity of human relationships, and while we're aware of the halakhic and philosophical writings that circle the topic, how often do we let them penetrate our actual behavior? In a remarkable new essay appearing in TRADITION (Fall 2024), Neti Penstein explores the interplay of halakhic sources in the writings of Maimonides, Rabbi Joseph B. Soloveitchik, and others, and brings her analysis of that wisdom to bear in puzzling out and offering a solution to a particular 50-year-old paradox first presented by the philosopher Aurel Kolnai (1900-1973). Penstein's work reminds us of the Rav's closing remark in “The Halakhic Mind”: “Out of the sources of Halakhah, a new worldview awaits formulation,” and her essay collapses the barrier between halakhic sources and philosophical insights. Read “Forgiveness: A Philosophical Analysis of the Halakhic Sources” TRADITION (Fall 2024). Neti Penstein is a graduate of Princeton University, where she studied philosophy. She is currently completing an MA in Jewish Philosophy at Yeshiva University's Bernard Revel Graduate School and is studying in its Graduate Program in Advanced Talmud Studies. In this episode of the Tradition Podcast she joins TRADITION's editor, Jeffrey Saks, to discuss her work, her assessment of philosophical thinking in today's Modern Orthodox community, and why, if done correctly, there's nothing more practical than philosophical thinking for our actual lived experience.

11/10/2024

A new mishnah! On the order of inheritance, including the portion each receives (or doesn't) -- prioritizing sons over daughters, not surprisingly (and the descendants of the relative who takes priority takes priority over other relatives). The textual support or this rationale is a careful inference from the biblical text. Plus, a key historical question about whether the 10 Tribes that were exiled were still around to inherit. Also, a difference of interpretation over who should interpret between the Pharisees and the Sadducees -- wherein the Pharisees reject the Sadducees' so-called halakhah. Specifically, with regard to individual designation of heirs. Plus, the tidbit that King Shapur refers to the prophet Shmuel.

September 29, 2024. To join this shiur live Sunday mornings in Riverdale, please email moderntorahleadership@gmail.com

The Written Words of Halakhah (10) "Kidush Be-Makom Seudah With Wine" by Rabbi Avi Harari

The Truths of Halakhah (8) "- Amirah LeYisrael" by Rabbi Avi Harari

If a person removes branches from a palm tree for the sake of improving the tree, that might be well enough to acquire the tree. How he removes the branches likely provides information as to his intent. With parallels to flattening a heap, with intent to improve. Also, property that belongs to a non-Jew, in contrast to that which belongs to a Jew -- and how the law of the land applies to Jews as well as Halakhah does, including the requirement for a document to bring about a transfer of property. As an event in Dura demonstrates.

Can Midrash Determine Halakhah? (5) - "Non-Jewish Names" by Rabbi Avi Harari

Part of Series at YI Sharon. The sourcesheet is not yet available.

Immediate Burial: Halakhah & Tradition by Rabbi Avi Harari

Given to SBM 2024 Fellows. Sourcesheet is here

Sourcesheet is here. Part 1 is here

A whirlwind look at some of the ethical and halakhic issues surrounding sex and gender – from egalitarianism, to LGBT+ identities, Gittin, Shutafut, Niddah and Milah.

Source Sheet

Source Sheet

We refer to the JPS Commentator's Bible (an English Mikra'ot Gedolot), a sample excerpt of which can be found here. 

115

Legends & Halakhah by Rabbi Avi Harari

The post The Development of Halakhah and Its Role in The New Testament appeared first on Torah Class.

This series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by Twillory. New customers can use the coupon code 18Forty to get $18 off of all orders of $139 or more. In this episode of the 18Forty Podcast, we pivot to Intergenerational Divergence by talking to Rachel Yehuda, a professor of psychiatry and neuroscience, about intergenerational trauma and intergenerational resilience. In many ways, Oct. 7 reactivated a sense of Jewish trauma that many of us had never experienced in our lifetimes. And yet, it was a feeling that we somehow felt we were returning to as Jews. In this episode we discuss:How does trauma get passed on across generations? How do the Jewish holidays teach us to cultivate resilience from within trauma? How can the Jewish community be more adept at handling traumatic events?Tune in to hear a conversation about how, together, we find the courage to continue.Interview begins at 11:01.Dr. Rachel Yehuda is a professor of psychiatry and neuroscience, the vice chair for veterans affairs in the psychiatry department, and the director of the traumatic stress studies division at the Mount Sinai School of Medicine. Dr. Yehuda also established and directs the Center for Psychedelic Psychotherapy and Trauma Research. Dr. Yehuda's research on second-generation Holocaust survivors, showing the epigenetic effects of trauma across generations, has made her a seminal figure in the field of intergenerational trauma and resilience.References:“The Rabbi vs. the Jewish People” by David Bashevkin“Yonatan Adler: What Archeologists Find”“Hazon Ish on Textual Criticism and Halakhah” by Zvi A. Yehuda“Hazon Ish on the Future of the State of Israel” by Zvi A. YehudaThe Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der KolkTrauma and Recovery: The Aftermath of Violence—from Domestic Abuse to Political Terror by Judith Herman “Resilience definitions, theory, and challenges: interdisciplinary perspectives” by Rachel Yehuda and more“What We Talk About When We Talk About Anne Frank” by Nathan Englander

This month we're joined by Rabbi Shani (pronounced Shah-Knee)  Rosenbaum also in Somerville, MA. Shani is a teacher of Talmud and Halakhah at the Rabbinical School of Hebrew College in Newton, Mass. Welcome, Shani!  This month we're talking about The Book of V. by Anna Solomon.  NYT review by Jennifer Haigh: “The Book of V.” […] The post Talking In Shul Ep. 95: The Book of V appeared first on Jewish Public Media.

When a thief steals food and feeds it to his children... they don't have to pay back. If he leaves it to the children, and they haven't eaten it yet, the question of how much they have to pay, or return, is subject to a dispute. Also, the case with an urgency to be resolved, which provides exceptions for who pays what back to whom, with apparent compassion for the one(s) who has to pay back.

The 'Written Words' of Halakhah (9) - "The Berakhah on Purée" by Rabbi Avi Harari

The 'Written Words' of Halakhah (8) by Rabbi Avi Harari

Drawing on Isaiah Berlin's inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.”  The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon's Codes.” In Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond (Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Drawing on Isaiah Berlin's inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.”  The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon's Codes.” In Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond (Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Halakhah is for Orthodox Jews. It means Jewish law: what you can do and can't do. Right? Not according to Laynie Soloman, a passionate teacher of Jewish text and thought at SVARA: A Traditionally Radical Yehshiva. Soloman says that Halakhah isn't law, per se, since law – especially when it comes to queer and trans folks – can serve as an instrument of oppression. Rather, Soloman speaks of Halakhah as “Jewish practice and its surrounding discourse,” i.e. what Jews do. Soloman discusses SVARA's Trans Halakhah Project, which seeks to empower trans Jews. Soloman talks with hosts Bryan Schwartzman about what the project means in a political climate hostile to trans people. “Celebrating our transness is a political act.” Recorded early in the Israel-Hamas War, Soloman describes how they have turned to ancient rabbinic sources to understand how Jews have dealt with catastrophe and violence in the past. Theme song, “Ilu Finu” by Rabbi Miriam Margles. Her album This is the Day is available for purchase at CDBaby: https://store.cdbaby.com/cd/miriammarglesandthehadarensemb Visit our home on the web — Evolve: Groundbreaking Jewish Conversations: http://evolve.reconstructingjudaism.org Subscribe by Email at http://subscribebyemail.com/evolve.fireside.fm/rss Read these show notes on the web at https://evolve.fireside.fm/1 This podcast is produced by Reconstructing Judaism. Visit us at ReconstructingJudaism.org (https://ReconstructingJudaism.org). Special Guest: Laynie Soloman.