Podcasts about halakhah

Rabbi Gabe Kretzmer Seed serves as a Jewish chaplain in the New York City Department of Correction where he provides religious services and spiritual support primarily for Jewish inmates. He also teaches and tutors for children and adults in the community, and provides research support for a number of Jewish Studies scholars, including as a research assistant to Rabbi Irving Greenberg for his acclaimed book "The Triumph of Life: A Narrative Theology of Judaism."  Rabbi Kretzmer Seed has Rabbinic Ordination from Yeshivat Chovevei Torah and also received BA and MA degrees from The Jewish Theological Seminary – JTS—where he focused on Talmud and Midrash. Following ordination, Rabbi Kretzmer Seed completed a CPE residency at Mount Sinai Beth Israel Hospital in Manhattan, where he worked in the hospital's palliative care, oncology and psychiatric units.Rabbi Mia Simring was ordained by the Jewish Theological Seminary, in her native New York City. She also holds a certificate in Pastoral Care and Counseling and has focused her rabbinic work on chaplaincy in hospitals, long term care facilities, and now, correctional facilities. She is currently serving as a Jewish Chaplain for the New York City Department of Correction, working with both pre- and post-trial detainees. Prior to her rabbinical studies, she received an undergraduate degree in East Asian Studies from Brown University, worked in Japan, and then in the Japanese Art Department at Christie's NY. Read more about her here. In the discussion, Rabbi Gabe mentions "To Walk in God's Ways," by Rabbi Joe Ozarowski, who appears on NeshamaCast, Episode 1. Rabbi Gabe also mentions his mentor, Rabbi Jo Hirschmann, BCC, who is the co-author, with Rabbi Nancy Wiener, of "Maps and Meaning: Levitical Models for Contemporary Care." This book was discussed with Rabbi Nancy Wiener on NeshamaCast, Episode 8.The story Rabbi Gabe shares in this interview of being physically assaulted appears in the book "Rikers: An Oral History," by Graham Rayman and Reuven Blau. Talmudic text discussed in interview: Ein havush matir atzmo mibeit ha'asurim--"A person in prison cannot free himself," From Tractate Berakhot 5b. Hebrew and Technical Terms: Ashrei, literally, "Happy are those," from Psalms 84:5; this verse recurs frequently in Jewish liturgy as a prelude to Psalm 145. Eliyahu HaNavi—Elijah the Prophet, regarded in Jewish tradition as the one who will herald the coming of the MessiahGet--Jewish writ of divorce, traditionally given from the husband to the wife to end the marriage. An ongoing struggle in traditional Jewish communities is the plight of Agunot (literally, "chained"), women whose marriages have ended for all practical reasons but have not received a Get from the husband to formally end the marriage, the receipt of which is necessary in order to marry someone else. Reference is made in the interview to: ORA--Organization for the Resolution of Agunot. Ha Lachma Anya--From the Passover Haggadah: "This is the bread of affliction that our ancestors ate in Egypt..."Had Gadya—literally, “One Little Goat,” the final hymn in the traditional Seder.Halakhah--Jewish law, as derived from Rabbinic Jewish tradition in the Talmud and later Jewish codes. Halakhically--a Hebrew-English adverb referring to actions done according to Halakhah, or Jewish law. Hashgacha-Kosher supervisionHIPAA--the Health Insurance Portability and Accountability Act protects patient privacy in the American heath care system. It generally does not apply to the prison and jail systems.Humash--A volume comprising the five books of the Torah: Genesis, Exodus, Leviticus, Numbers and DeuteronomyKehillah--Community, usually referring to a synagogue community. Midrash (plural: Midrashim)--a homiletical interpretation of Biblical scripture, usually referring to the Rabbinic body of literature known as THE Midrash, compiled by Rabbis over the first millennium of the common era, often reflecting ancient oral interpretations of Biblical text.Moshiach-the MessiahMotzi—The blessing over bread, traditionally said whenever eating bread but most commonly said over full loaf of bread or matzah at a Sabbath or holiday meal. Parashah--The weekly portion of the Torah/Pentateuch that is read aloud in synagogue. Sh'ma--The Jewish declaration of faith from Deuteronomy 6:4, recited morning and evening in daily liturgy. Shul--A common term for synagogueSiddur--Jewish prayer bookTeshuvah--Repentance.Tfillot--plural for T'fillah, Jewish prayer Jewish Chaplains: Register for the NAJC 2025 Conference in Skokie, IL, May 11-14, 2025.  Watch this video to learn more.  About our host:Rabbi Edward Bernstein, BCC, is the producer and host of NeshamaCast. He serves as Chaplain at Boca Raton Regional Hospital of Baptist Health South Florida. He is a member of the Board of Neshama: Association of Jewish Chaplains. Prior to his chaplain career, he served as a pulpit rabbi in congregations in New Rochelle, NY; Beachwood, OH; and Boynton Beach, FL. He is also the host and producer of My Teacher Podcast: A Celebration of the People Who Shape Our Lives. NeshamaCast contributor Rabbi Katja Vehlow was ordained at the Jewish Theological Seminary and is Director of Jewish Life at Fordham University. She trained as a chaplain at Moses Maimonides Medical Center in New York. Previously, she served as Associate Professor of Religious Studies at University of South Carolina. A native German speaker, she is planning a forthcoming German-language podcast on the weekly Torah portion with a focus on pastoral care. NeshamaCast contributor Chaplain David Balto is a volunteer chaplain at Washington Hospital Center in Washington, D.C. and Western Correctional Insitution, Maryland's maximum security prison. He coordinated the annual National Bikur Cholim Conference. Support NeshamaCast and NAJC with a tax deductible donation to NAJC. Transcripts for this episode and other episodes of NeshamaCast are available at NeshamaCast.simplecast.com and are typically posted one week after an episode first airs. Theme Music is “A Niggun For Ki Anu Amecha,” written and performed by Reb-Cantor Lisa Levine. Please help others find the show by rating and reviewing the show on Apple Podcasts or other podcast providers. We welcome comments and suggestions for future programming at NeshamaCast@gmail.com. And be sure to follow NAJC on Facebook to learn more about Jewish spiritual care happening in our communities.

Gefet- Gemara, Perushim, and Tosafot, an in-depth Iyun gemara shiur.Halakhah mandates martyrdom for three severe transgressions: idolatry, adultery, and murder. But R. Akiva Eiger directs us to a Tosafot in Masekhet Sotah that casts an entirely new light on our understanding of this sugya. Join us for an in-depth Gefet study exploring the boundaries of the obligation to sacrifice one's life in Jewish tradition.Gefet Ep 105Gefet with Rabbanit Yael Shimoni and Shalhevet Schwartz is in collaboration with Yeshivat Drisha. Learn more on ⁠⁠hadran.org.il

In dialogue with Rav Aharon Lichtenstein's reading of this teshuvah in Values and Halakhah

In dialogue with Rav Lichtenstein zt"l's reading in Values and Halakhah

Harvard Hillel February 9 2025

As stated in the recording, there are 1719 days in the AhS cycle. (Although the shiurim online are 1-1718, there are by mistake two 1020's.) That corresponds to אָנֹכִי כֹּרֵת אֶת הַבְּרִית in Devarim 29:13. May our learning of AhS fortify the bris between Hashem and us, and may we be zocheh to all the yeshu'os and nechamos of the bris! Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

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Added one se'if to finish the thread. Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

We were supposed to end at 377.1, but I didn't realize it and went to the end of 377. They were short se'ifim. :-) Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

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This is a replacement for the original Day 629 recording, https://youtu.be/cRCqFBwrWWg?si=b9dG7BXw5DOR7LHV which is a mislabeled shiur on Sefer Orchos Chaim. Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

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To be held accountable - and punished - the person doing wrong must receive official warning that the action is wrong, and carries this punishment. An example of adultery -- for a betrothed woman -- is brought, with witnesses who were found to be conspiring witnesses. But they aren't put to death, though she would have been, because they can claim that they were just trying for her to be off-limits for her husband, not that she should be executed. Which raises the question of that warning -- wouldn't a warning reveal their intent? But a "learned woman" wouldn't need that warning, due to her literacy. But how can she be held to capital punishment without the required warning!? Also, comparing the testimony of witnesses -- and when do discrepancies in their respective accounts invalidate the testimony, and when are they considered insignificant?

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Originally misnumbered as 1691 because I forgot to upload the prior day's shiur. Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

I initially forgot to upload this shiur and incorrectly labeled the next day's shiur as 1691. This is the real 1691 and the next day's shiur has been fixed to number 1692. Please subscribe to my channel. Please consider sponsoring my videos by contacting me directly or through Patreon, https://www.patreon.com/rygb

A machloket between Abaye and Rava with regard to conspiring witnesses -- whether such a witness is disqualified from that moment onward, or also retroactively for any previous testimony. Note also that this is one of the rare (6) cases where the Halakhah follows Abaye instead of Rava. Also, the disqualifications based on close family relationships. Plus, another version of the list -- Rabbi Akiva's simpler list, which is not used as such. Plus, love and hate may disqualify, just on the strength of those emotions, it would seem. Until the Gemara posits that the Jewish people would not stoop to that kind of bias.

What is the purpose of forgiveness? How necessary is it to maintain working social order – within the body politic or within the smaller circles of religious community or family? Is forgiveness the work and responsibility of the offender (to seek it) or the offended party (to willfully grant it)? We live with these issues daily, often struggling with them in the messiness and complexity of human relationships, and while we're aware of the halakhic and philosophical writings that circle the topic, how often do we let them penetrate our actual behavior? In a remarkable new essay appearing in TRADITION (Fall 2024), Neti Penstein explores the interplay of halakhic sources in the writings of Maimonides, Rabbi Joseph B. Soloveitchik, and others, and brings her analysis of that wisdom to bear in puzzling out and offering a solution to a particular 50-year-old paradox first presented by the philosopher Aurel Kolnai (1900-1973). Penstein's work reminds us of the Rav's closing remark in “The Halakhic Mind”: “Out of the sources of Halakhah, a new worldview awaits formulation,” and her essay collapses the barrier between halakhic sources and philosophical insights. Read “Forgiveness: A Philosophical Analysis of the Halakhic Sources” TRADITION (Fall 2024). Neti Penstein is a graduate of Princeton University, where she studied philosophy. She is currently completing an MA in Jewish Philosophy at Yeshiva University's Bernard Revel Graduate School and is studying in its Graduate Program in Advanced Talmud Studies. In this episode of the Tradition Podcast she joins TRADITION's editor, Jeffrey Saks, to discuss her work, her assessment of philosophical thinking in today's Modern Orthodox community, and why, if done correctly, there's nothing more practical than philosophical thinking for our actual lived experience.

11/10/2024

A new mishnah! On the order of inheritance, including the portion each receives (or doesn't) -- prioritizing sons over daughters, not surprisingly (and the descendants of the relative who takes priority takes priority over other relatives). The textual support or this rationale is a careful inference from the biblical text. Plus, a key historical question about whether the 10 Tribes that were exiled were still around to inherit. Also, a difference of interpretation over who should interpret between the Pharisees and the Sadducees -- wherein the Pharisees reject the Sadducees' so-called halakhah. Specifically, with regard to individual designation of heirs. Plus, the tidbit that King Shapur refers to the prophet Shmuel.

September 29, 2024. To join this shiur live Sunday mornings in Riverdale, please email moderntorahleadership@gmail.com

The Written Words of Halakhah (10) "Kidush Be-Makom Seudah With Wine" by Rabbi Avi Harari

The Truths of Halakhah (8) "- Amirah LeYisrael" by Rabbi Avi Harari

If a person removes branches from a palm tree for the sake of improving the tree, that might be well enough to acquire the tree. How he removes the branches likely provides information as to his intent. With parallels to flattening a heap, with intent to improve. Also, property that belongs to a non-Jew, in contrast to that which belongs to a Jew -- and how the law of the land applies to Jews as well as Halakhah does, including the requirement for a document to bring about a transfer of property. As an event in Dura demonstrates.

Can Midrash Determine Halakhah? (5) - "Non-Jewish Names" by Rabbi Avi Harari

Immediate Burial: Halakhah & Tradition by Rabbi Avi Harari

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The post The Development of Halakhah and Its Role in The New Testament appeared first on Torah Class.

This series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by Twillory. New customers can use the coupon code 18Forty to get $18 off of all orders of $139 or more. In this episode of the 18Forty Podcast, we pivot to Intergenerational Divergence by talking to Rachel Yehuda, a professor of psychiatry and neuroscience, about intergenerational trauma and intergenerational resilience. In many ways, Oct. 7 reactivated a sense of Jewish trauma that many of us had never experienced in our lifetimes. And yet, it was a feeling that we somehow felt we were returning to as Jews. In this episode we discuss:How does trauma get passed on across generations? How do the Jewish holidays teach us to cultivate resilience from within trauma? How can the Jewish community be more adept at handling traumatic events?Tune in to hear a conversation about how, together, we find the courage to continue.Interview begins at 11:01.Dr. Rachel Yehuda is a professor of psychiatry and neuroscience, the vice chair for veterans affairs in the psychiatry department, and the director of the traumatic stress studies division at the Mount Sinai School of Medicine. Dr. Yehuda also established and directs the Center for Psychedelic Psychotherapy and Trauma Research. Dr. Yehuda's research on second-generation Holocaust survivors, showing the epigenetic effects of trauma across generations, has made her a seminal figure in the field of intergenerational trauma and resilience.References:“The Rabbi vs. the Jewish People” by David Bashevkin“Yonatan Adler: What Archeologists Find”“Hazon Ish on Textual Criticism and Halakhah” by Zvi A. Yehuda“Hazon Ish on the Future of the State of Israel” by Zvi A. YehudaThe Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der KolkTrauma and Recovery: The Aftermath of Violence—from Domestic Abuse to Political Terror by Judith Herman “Resilience definitions, theory, and challenges: interdisciplinary perspectives” by Rachel Yehuda and more“What We Talk About When We Talk About Anne Frank” by Nathan Englander