Podcast appearances and mentions of jesus mark

In this sermon, we explore why the Trinity isn't a theological side note but the very center of Christian faith, shaping how we understand God, creation, the cross, and life in the Spirit.Beginning with God's self-revelation as “I AM WHO I AM” (Exodus 3:14) and the doctrine of divine aseity, we look at what it means that God is utterly self-sufficient—and why our cultural obsession with radical independence is a distortion of our created design (Genesis 1:26–27; Psalm 100:3).From there, we unpack the profound claim that “God is love” (1 John 4:8, 16). If love necessarily involves a lover and a beloved, then only a triune God—Father, Son, and Holy Spirit—can be love in Himself from all eternity (John 17:24). We consider creation as both creatio ex nihilo and creatio ex amore—God making all things out of nothing and out of His overflowing love (Psalm 33:6; Psalm 136; Colossians 1:15–17; John 1:1–3).We then trace how the same self-giving love revealed in creation is unveiled at the cross. Jesus' crucifixion is not God acting “out of character,” but the clearest revelation of who God has always been (John 8:28; Romans 5:6–8; Revelation 13:8). The Father, Son, and Spirit act inseparably in salvation just as in creation: the Father sends, the Son is sent, and the Spirit conceives, empowers, and applies Christ's finished work (Luke 1:35; John 1:29–34; Hebrews 9:14).Next, we look at Pentecost and the gift of the Holy Spirit as God's way of bringing us into His own triune life of love (Acts 1:8; Acts 2:1–4; Romans 5:5). By the Spirit, the Father and Son “make their home” with us (John 14:16–23), so that we now remain in Him and He in us (1 John 3:24; John 15:1–11). God's love doesn't sit still; it “compels” us outward in mission (2 Corinthians 5:14–15; Matthew 28:18–20).Finally, we connect this to the movement from pilgrims to pioneers:Like the crowds in Acts 2, we ascend as pilgrims to encounter God in worship and community (Psalm 24:3–6; Hebrews 10:24–25).Filled with the Spirit, we are sent out as pioneers of the gospel to the nations, carrying the same self-giving love we see in Father, Son, and Spirit (Acts 2:5–11; Acts 8:4; Romans 10:13–15).The message concludes with a clear invitation to repentance, faith, and full surrender to Jesus (Mark 1:14–15; Romans 10:9–10; Ephesians 2:8–9), and a prayer to be filled with the Holy Spirit to live in and live out the eternal love of God (Galatians 2:20; Galatians 5:22–25; Jude 20–21).

It's the night before Jesus is crucified, and he spends time with his disciples celebrating Passover. Jesus instructs them and us how to remember him. 

Today, we will read about the only time in the gospels that the healing of Jesus required a second touch. Why couldn't He heal the blind man with one touch, with one word, or even with one thought. Danny and Robert will explore this unique miracle and share what Jeus is doing in this important moment.

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You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

Sun, 17 May 26 12:00:00 +0000 Al Pickering http://www.kingschurchlewes.org/sites/default/files/sermons/LWJ39%20Mark%2014_1-11%20Al%20Pickering.mp3

Episode 135 — The Lamp on a Stand

Welcome back to More About Jesus! This is our 50th episode and we are excited to be in the gospel of Mark. Jesus will feed 4,000 people with seven loaves of bread, dispute with the Pharisees about a sign from heaven, and give a stern warning to His disciples about the leaven of the Pharisees and Herod.

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In this episode, we will watch the Syro-Phoenician woman come to Jesus in great faith and ask Him for His help. Jesus will also heal a man who is deaf and mute in a very unique and different way.

Send us Fan MailJoin us as we continue our study of the Gospel of Mark.

Pastor JD brings awareness to just three of the many tactics deployed by the Devil all of which are now increasing pressuring us into pulling away from Jesus.

Pastor JD brings awareness to just three of the many tactics deployed by the Devil all of which are now increasing pressuring us into pulling away from Jesus.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

For the past several weeks we have stood at the foot of the cross, witnessing the unimaginable suffering, shame, and wrath our Savior endured for our sins. We have heard His cry, seen the veil torn, and watched even a hardened Roman centurion declare, “Truly this man was the Son of God!” And we know what comes next, the glorious resurrection! But before we see the women finding the empty tomb and hearing the good news, we need to pause at the tomb and hear Mark's account of Jesus' burial. The burial of Christ is an often-overlooked part of the good news. But the Jesus and the Apostles proclaimed it. The Burial is recorded in all four Gospels, proclaimed as part of the gospel by Paul in 1 Corinthians 15:3-4, and foretold by both Jesus and the Old Testament prophets. The burial of Jesus is not an afterthought but an essential part of God's story. This Sunday, we will look at Mark 15:42-47, and we will do things a little differently than usual. In the first point of the sermon, we will walk through the straightforward account of Jesus' burial and then, look at four powerful reasons why the burial matters deeply to our faith. When we rightly understand how the Scriptures speak of Jesus' burial, it is no wonder why Paul proclaims that believers are "buried with Him in baptism" and "raised to walk in newness of life" (Rom. 6:4; Col. 2:12). I. The Burial of Jesus (Mark 15:42-47) II. Why Jesus' Burial Matters Proves The Son of God Really Died (Matt. 27:62-65) Proves God Really Is Able & Faithful To Fulfill His Word (Matt. 12:40; Isa 53:9) Proves The Son Of God Rose Really From The Dead (John 20:6-9; Acts 2:29-31) Proves That Our Debt Really Is Paid In Full (Rom. 6:4; Col. 2:12)

Try the BibleACTS app!: https://bibleacts.goodbarber.app Shop “Cut to the Heart” apparel: https://cut2theheart.com In this episode, we dive into Mark 1, a powerful opening to the Gospel that highlights the urgency, focus, and diligence of Jesus Christ. From the very beginning, we see a Savior who is constantly moving, serving, teaching, and advancing the mission of God without distraction. In this verse-by-verse Bible study, we explore: The role of John the Baptist in preparing the way The baptism of Jesus and the Father's affirmation Jesus being led into the wilderness and overcoming temptation The calling of the first disciples and immediate obedience Jesus teaching with authority and casting out unclean spirits Healing the sick and serving the crowds Jesus prioritizing prayer despite overwhelming demand His relentless focus on preaching the gospel This chapter reveals a clear pattern: Jesus lived with urgency, discipline, and purpose. Even with constant needs around Him, He remained grounded in prayer and committed to His mission. His life challenges us to examine how we spend our time, where we place our focus, and whether we are truly living with purpose. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible commentary and podcast episodes.

We will spend our time this week looking at Mark's gospel as a whole. Simply stated, Marks gospel is written out to confirm the first verse in the book. "The beginning of the gospel of Jesus Christ, the Son of God." Mark 1:1

Send us Fan MailJoin us as we continue our study of the Gospel of Mark.

Pastor JD expounds on how the text paints for us a perfect picture of what happens when we heed the call to be a disciple of Jesus.

Pastor JD expounds on how the text paints for us a perfect picture of what happens when we heed the call to be a disciple of Jesus.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

The Pace of Jesus (Mark 6) [Presbytery Sermon] [Brian Hough] by Brian Hough - Manhattan Presbyterian Church

The scribes and the Pharisees came to Him and said, "Hey, Your disciples didn't wash their hands before they ate bread! Why do they not walk according to the tradition of the elders?" Let's listen to Jesus answer their question and let's hear what God thinks of all of this.

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Pastor JD talks about what it is that we're willing to do and how far it is that we're willing to go to get to Jesus or get people to Jesus.

Pastor JD talks about what it is that we're willing to do and how far it is that we're willing to go to get to Jesus or get people to Jesus.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

The disciples have already graduated from Storms 101 in Mark 4, but today they will take their second course in storms. Storms 102! We will learn more about Jesus and the apostles who are with Him in this wonderful reading of Mark 6:45-56

Sermon from Pastor Jim Stultz on April 12, 2026

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White concludes his series in the Gospel of Mark, proclaiming that the risen Jesus calls us to go and tell. His text is Mark 16:1-8.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White concludes his series in the Gospel of Mark, proclaiming that the risen Jesus calls us to go and tell. His text is Mark 16:1-8.

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Pastor JD seeks to get everyone including himself to really know the real Jesus at a time when many have believed in a political, social and more amicable Jesus.

Pastor JD seeks to get everyone including himself to really know the real Jesus at a time when many have believed in a political, social and more amicable Jesus.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

Following Jesus | Mark 15 & 16 | Go by Pastor Dan DeBell

Then [Jesus] said to [Peter], “Follow me!” — John 21:19 Peter had made some hurtful mistakes. And our text for today shows how Jesus gently addressed them.Before Jesus was arrested and crucified, Peter had promised never to disown or abandon Jesus. He had even said, “I will lay down my life for you” (John 13:37; see Mark 14:31). But then, soon after Jesus was arrested, Peter denied three times that he even knew Jesus (Mark 14:66-72; John 18:15- 27). He was afraid to be connected with Jesus.After his death and resurrection, Jesus met with his disciples, including Peter, several times—and in our text for today he is with the disciples at the Sea of Galilee. Three times Jesus approaches Peter, the three-time denier, with this question: “Do you love me?” And each time Peter says yes. Then Jesus tells him, each time, to care for his sheep.Just like that, Peter's denials are graciously forgiven, and Peter is powerfully recommissioned. Jesus even repeats to Peter what he had said to his disciples when he had first called them three years earlier: “Follow me!” (see Mark 1:17). It's as if Peter's denials had never happened.Peter's restoration shows us that if anyone is in Christ, there is not only a new creation but also a new commission: to follow Jesus into whatever work he calls us to in our context, in our lives.The old has gone. The new has come! Lord Jesus, give us eyes to see what you are calling us into today, and guide us to obey. In your name, and in the hope of the new creation, Amen.

Today's All-Access Day chapel speaker is Dr. Thomas White, President of Cedarville University. Dr. White continues his series in the Gospel of Mark, reflecting on the crucifixion and how we are called to respond. His text is Mark 15:1-47.

Today's All-Access Day chapel speaker is Dr. Thomas White, President of Cedarville University. Dr. White continues his series in the Gospel of Mark, reflecting on the crucifixion and how we are called to respond. His text is Mark 15:1-47.

"A prophet is not without honor except in his own country, among his own relatives, and in his own house." Mark 6:4 - We have seen people from all over the land honoring Jesus and worshipping Him, but not in Galilee. In our reading today, Jesus will be rejected by His own.

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White continues his series in the Book of Mark, looking at chapter 14, where we see faithfulness contrasted with faithlessness.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White continues his series in the Book of Mark, looking at chapter 14, where we see faithfulness contrasted with faithlessness.

The Death of Jesus Coleton begins by grounding this moment in something deeply human: watching someone die changes you. He shares the memory of watching his grandfather pass away—the sights, the sounds, the emotions—and how it stayed with him. That kind of moment doesn't fade; it marks you. That's exactly what happens to the Roman centurion in this passage. He watches Jesus die, and it changes everything. For the first time in the Gospel account, a human being—an unlikely one at that—declares: “Surely this man was the Son of God!” (Mark 15:39) Up to this point, only God Himself has called Jesus His Son. Now a hardened Roman soldier sees it—and worships. Coleton's main idea: we are meant to be marked by the death of Jesus in the same way. And to help us see that, he draws out three realities revealed in Jesus' death. 1. God is Demonstrating His Love for Us What We See in the Text Coleton points to verses 16–32, where Jesus is: Mocked Beaten Spit on Lied about Crucified Insulted even while dying And who is doing this? Religious leaders (hypocrites) Soldiers (abusers) Criminals (rebels) Bystanders (mockers) His own executioners These are the people Jesus is dying for. “Christ died for the ungodly… While we were still sinners, Christ died for us.” (Romans 5:6–8) “Greater love has no one than this: to lay down one's life for one's friends.” (John 15:13) Coleton's Main Point This is not just Jesus being loving—this is God demonstrating His love. God is showing, in the clearest possible way, what He feels about sinners—not after they clean themselves up, but while they are still broken, rebellious, and undeserving. Application You do not have to earn God's love. His love is not based on your behavior—it cannot be, or the cross makes no sense. He already loves you at your worst. Coleton presses into a common lie: We often believe God doesn't really love us. He traces this lie through Scripture: Genesis – The serpent convinces Adam and Eve that God is holding out on them. Numbers – Israel believes God is trying to harm them, not bless them. The Rich Young Ruler – He walks away from Jesus, not trusting His love. In every case, distrusting God's love leads to missing life. Key Insight The cross is meant to be a permanent marker in your life: God loves you this much. So when God leads, commands, or corrects—it is always coming from love, not control or cruelty. 2. God is Being Incredibly Merciful to Us What We See in the Text (vv. 33–37) Darkness covers the land Jesus cries out: “My God, my God, why have you forsaken me?” Jesus breathes His last These are not random მოვლენ—they are loaded with meaning. Coleton Connects This to the Bigger Story Exile from God's Presence In Genesis, sin leads to exile. Here, Jesus experiences that exile: “Why have you forsaken me?” Judgment Through Darkness In Exodus, darkness was a plague of judgment. Now darkness falls again—this time as Jesus bears judgment. The Bronze Serpent (Numbers 21:6–9) People sinned → were bitten → dying God said: Look at the symbol of judgment lifted up, and live Jesus connects this to Himself: “Just as Moses lifted up the snake… so the Son of Man must be lifted up…” (John 3:14–18) Coleton's Main Point Jesus is taking the full judgment and punishment for sin. Not part of it. Not most of it. All of it. Application Most Christians say: “Jesus died for my sins.” But Coleton challenges: we don't live like we believe that. We still think: “God is punishing me for that mistake.” “This bad thing happened because I sinned.” “I'm not sure God will forgive me this time.” But Coleton makes it clear: God already punished sin—fully—in Jesus. There is nothing left for you to pay. Quotes to Drive This Home “He lives for this… When you come to Christ for mercy… you are going with the flow of His deepest wishes.” — Dane Ortlund “I am a sinner… but my Savior has died for all my sins… His blood is sufficient.” — (Martin Luther, paraphrased) Key Insight Jesus is not reluctant to forgive you. He is eager. He went to the cross for this exact purpose. Coming to Him for forgiveness isn't bothering Him—it's receiving what He paid for. 3. God is Inviting Us Back Into His Presence What We See in the Text (vv. 37–38) “The curtain of the temple was torn in two from top to bottom.” What This Means That curtain represented separation: In Genesis, humanity is shut out of Eden In the Temple, God's presence is restricted behind a veil Only the high priest could enter—once a year But now? God tears the curtain Himself. “This was God's way of saying… the way is now open to approach Me.” — Timothy Keller Coleton's Main Point Through Jesus' death, God is inviting us back into His presence. The barrier is gone. The separation is over. The relationship is restored. Why This Matters Coleton explains: what we're really looking for in life is God Himself. He uses Blaise Pascal's insight: “All men seek happiness… but the infinite abyss can only be filled by God Himself.” We chase: Success Relationships Comfort Pleasure But none of it satisfies—because we were made for God's presence. Key Insight The torn curtain is God saying: “Everything you've been searching for is found in Me.” Conclusion: What Will You Do With This? Coleton brings it home with three diagnostic questions: Do you struggle to believe God truly loves you? Do you doubt that He could fully forgive you? Are you still trying to find life apart from Him? The cross answers all three: You are deeply loved You are fully forgiven You are invited in Now the question is: Will you receive it? Discipleship Group Questions Why do you think it's so hard for people (including yourself) to truly believe that God loves them? In what ways do you still act like you have to “pay” for your sin instead of trusting that Jesus already did? Which of the three truths (God's love, God's mercy, God's invitation) do you struggle to live in the most—and why? How does the image of the curtain being torn change the way you think about approaching God? What would it practically look like this week to “live marked” by the death of Jesus? Culture of Gospel Share this with someone in your life who doesn't know Jesus At the cross, Jesus willingly took the punishment we deserve and offered us the love we've been searching for our whole lives—proving that God isn't against us, but closer than we ever imagined.  

This passage reveals the profound tension between divine sovereignty and human responsibility through the shocking betrayal of Jesus by Judas Iscariot, one of the twelve disciples. While Jesus remains in complete control, foreknowing and directing every detail of His crucifixion, Judas acts freely and culpably, driven by greed and a hardened heart that had been progressively corrupted by unrepentant sin. The solemn atmosphere of the Passover meal is shattered by Jesus' direct announcement that one of His closest companions will betray Him, prompting each disciple to question their own loyalty and revealing the danger of a divided heart that professes faith without true surrender. The sermon underscores that proximity to Christ and even participation in His ministry do not guarantee salvation, serving as a sobering warning against hypocrisy and spiritual complacency. Yet, amid this darkness, the story also offers profound encouragement: Jesus' patience, His sovereign orchestration of evil for redemptive purposes, and His enduring faithfulness to those who truly belong, affirm that no betrayal, no matter how devastating, can thwart God's eternal plan.

Following Jesus | Mark 13 & 14 | Personal Worship by Pastor Dan DeBell

Pastor JD from the text explains how it is and what it is that I might be missing in my life is just Jesus Who many people today are starving for but settling with less in their emptiness still searching for anything to be fulfilling.App & Social Media LinksApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.comTwitter: https://twitter.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

Following Jesus | Mark 11 & 12 | Fruit & Faith by Pastor Dan DeBell

Today's All-Access Day chapel speaker is Dr. Thomas White, President of Cedarville University. Speaking from Mark 13:1-37, Dr. White encourages us to stay awake, stand firm, and stay faithful; Jesus is coming again!

Today's All-Access Day chapel speaker is Dr. Thomas White, President of Cedarville University. Speaking from Mark 13:1-37, Dr. White encourages us to stay awake, stand firm, and stay faithful; Jesus is coming again!