Podcast appearances and mentions of jesus mark

Jesus shows great compassion and care for a man who is condemned to death by the law. He has leprosy and he has lost the life he once knew. Bearing under the weight of great suffering and death, this man in Mark 1 has heard about Jesus and will come to Him, plead, kneel, and say, "If You are willing, You can make me clean."

Today's speaker is Dr. Thomas White, President of Cedarville University. In this message from Mark 9:14-50, Dr. White reminds us that Jesus calls us to deny ourselves.

Today's speaker is Dr. Thomas White, President of Cedarville University. In this message from Mark 9:14-50, Dr. White reminds us that Jesus calls us to deny ourselves.

Following Jesus | Mark 5 | The Authority of Jesus by Pastor Dan DeBell

577. Feasting with Jesus Mark 14:12-26 Emmanuel Oset 08022026 by City Church Lagos

The Authority of Jesus - Pastor Chad Hertler The Gospel of Mark - Mark 1:21-28

You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

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As Mark gives us the gospel of Jesus Christ, he wastes no time telling us about the compassion and love that the Lord has for His people. In this short reading, Jesus will heal Peter's mother-in-law, all who are sick and demon possessed, and He will still find time to pray.

Following Jesus | Mark 4 | Who is This Man by Pastor Dan DeBell

Danny and Robert will take a close look at the beginning of Christ's ministry and what Mark chooses to tell us about the Lord as His teaching and preaching begins.

Following Jesus | Mark 3 | Trust God by Pastor Dan DeBell

You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

The baptism of Jesus! What an amazing day that must have been. The Son of God, baptized by His prophet who was preparing the way for Him, the Holy Spirit descending upon Him in the form of a dove, and His Father speaking from heaven. Wow!!!

The Bible never treats family as a disposable stage of life or a private side project. From Genesis to the Gospels, God reveals that His Kingdom advances through households, generations, and covenantal family lines, not isolated individuals.In this episode, we explore how Scripture consistently frames faith as a multigenerational calling, beginning with God's promise to Abram (Genesis 15:2) and extending through the Law (Deuteronomy 25:5–10), the teachings of Jesus (Mark 5:18–19; Mark 7:9–13; John 19:26–27), and the instructions of the early church (Ephesians 6:1–4; 1 Timothy 5).We wrestle honestly with passages that challenge modern Western assumptions about independence, calling, and discipleship, and we discover that honoring parents, raising children, caring for widows, and integrating faith into household life are not distractions from the Kingdom, they are central to it.This teaching calls families to stop compartmentalizing life and instead embrace God's vision of intergenerational faithfulness, where identity, mission, and discipleship are lived together. Whether you are building on a godly legacy or pressing the reset button for generations yet unborn, your faithfulness matters more than you think.God is telling a story through your family line, and its impact will echo far beyond your lifetime.(Ephesians 6:1–4; Genesis 18:19; Exodus 34:6–7; Psalm 128)

Following Jesus | Mark 2 | Recipe For Revival by Pastor Dan DeBell

You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

John the Baptist is such an important person in the life of Christ. He prepared the way of the Lord and made His paths straight. Danny and Robert will discuss John the Baptist, the man, his purpose, and his place in human history.

Dr. Thomas White, President of Cedarville University, brings a message from Mark 8:1 - 9:13. Dr. White explains that seeing clearly means serving the Jesus we need, not the Jesus we want.

Dr. Thomas White, President of Cedarville University, brings a message from Mark 8:1 - 9:13. Dr. White explains that seeing clearly means serving the Jesus we need, not the Jesus we want.

Following Jesus | Mark 1 | Foundations by Pastor Dan DeBell

You are listening to the messages from Pastor Scott Tewell who is the Lead Pastor at Rosedale Baptist Church in Rosedale, MD. Each week we provide these messages to help you grow in your faith and find encouragement through God's Word.

We have finished the five major discourses of Jesus in the gospel of Matthew. Now we will step into the gospel of Mark and see the Lord as Mark portrays Him. He is both Savior and Servant in Mark. Thank you for joining us in our study of Jesus Christ, the Son of God.

Series: 2026 Theme - Fixing Your Eyes on JesusService: Sun AMType: SermonSpeaker: Emerson, Kris

Wednesday, 31 December 2025   And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22   “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG).   In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.”   This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham.   The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned.   In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding –   “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.”   Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'”   Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw.   Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile.   But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.”   This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed.   Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar –   “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge   “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.”   They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to.   These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.”   Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say.   What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong.   Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought.   Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know.   Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.

Sermon preached by Richard Ngwisha at the Evangelical Christian Church of Dubai on Mark 10:46-52.

Troy Bryce preached this sermon on Mark 7:31-37 on December 28, 2025.

The Courage to Bury Jesus (Mark chapter 15 verses 42 through 47) Join Dallas and Carlos as they discuss the final moments surrounding Jesus's burial, focusing on Joseph of Arimathea's actions. They examine the strict Jewish preparations for the Sabbath and the critical importance of the Roman government's verification of Jesus's death. This episode highlights the courage of Joseph, a respected council member, who risked his standing to give Jesus a respectful burial, and the significance of the women who witnessed where he was laid. Listen as we discuss: -The preparation day before the Sabbath and the Jewish seriousness about not working. -Joseph of Arimathea's courageous act of asking Pilate for Jesus's body, risking political fallout from the Sanhedrin. -Pilate's surprise and the Roman verification of Jesus's death by the centurion, establishing the death's validity. -The theological importance of Rome verifying the death, adding weight to the gospel claim that Jesus died and rose again. -The parallel between Jesus's humble birth (wrapped in swaddling clothes/manger) and his burial in a borrowed tomb. -The spiritual impact of doing what God calls you to do, even when the fruit isn't immediately visible. -The role of Mary Magdalene and Mary, who followed the process and saw where Jesus was laid, providing verifiable eyewitness data. ==========

Merry Christmas and Happy Hanukkah from The Robert Scott Bell Show. Enjoy these songs created by Super D and MarkD!

Pastor Allan McCollough

"The Greatness of Jesus"Mark 10:32-45Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Are you called? What does scripture have to say in answer to that question?

Midweek Move: Jesus Mocked & Crucified (Mark 15:16-32) Join Dallas and Carlos Renfroe as they continue their line-by-line, verse-by-verse study of Mark 15. This week, we examine the brutal mockery and torture Jesus endured at the hands of the soldiers and the profound, prophetic details of His crucifixion. We also tackle tough questions on biblical contradictions, the powerful story of Simon of Cyrene, and the deeper meaning of Christ's ultimate sacrifice. In This Episode: * The Mockery: The brutal flogging, the painful purple cloak, and the crown of thorns used by the Roman soldiers to humiliate Jesus (Mark 15:16-20). * Spiritual Authority: Profound advice for believers on standing for Christ even when spiritual leaders fail and submit to the world. * Simon of Cyrene: The compelling story of the man forced to carry the cross and the impact on his sons, Alexander and Rufus. * Parenting Faith: A discussion on how a parent's faith and encounters with Christ can impact the lives of their children. * Discrepancy Explained: Clearing up perceived biblical "contradictions" regarding the site of the crucifixion (Golgotha vs. Calvary) and the timing (Third Hour vs. Sixth Hour). * The Refusal: Why Jesus refused the pain-dulling wine mixed with myrrh. * Prophetic Fulfillment: How the soldiers casting lots for His garments fulfilled ancient prophecy (Psalm 22). * The Sacrifice: Understanding that Christ's death was done on our behalf before we had the chance to ask for forgiveness, highlighting the true nature of God's love. ---

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White teaches from Mark 7 that transformation comes from a new heart, not new habits.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White teaches from Mark 7 that transformation comes from a new heart, not new habits.

Pastor Aaron Doerr

2022-10-03 - The Parables & the Power of Jesus： Mark 4_21-5_20 [T0s4vG-8xxk] by Salvador Flores III

2023-02-20 - The Rejection of Jesus： Mark 11_27-12_12 [UeqcMaPq5ZY] by Salvador Flores III

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White shows us from Mark 6:30-56 that in our hunger, fear, and brokenness, Jesus is enough.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White shows us from Mark 6:30-56 that in our hunger, fear, and brokenness, Jesus is enough.

Today's CU Friday speaker is Dr. Thomas White, President of Cedarville University. Speaking from Mark 6:1-29, Dr. White encourages us to be faithful in the face of unbelief.

Today's CU Friday speaker is Dr. Thomas White, President of Cedarville University. Speaking from Mark 6:1-29, Dr. White encourages us to be faithful in the face of unbelief.

Today's speaker is Dr. Thomas White, President of Cedarville University. Dr. White teaches that faith overcomes fear when our hope is in Jesus. His text is Mark 4:35 - 5:43.