Podcasts about Phoenicia

Acts 15:1, 2b-4a, 5-12 - [After many Gentiles came to faith in Jesus,] some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And … Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed … But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the Gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as He did to us, and He made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

Episode 96 – The Phoenician Scheme (Mindframes Podcast) Michael Cockerill and Dave Canfield discuss Wes Anderson's latest film, The Phoenician Scheme. The movie stars Benedict Cumberbatch, Michael Cera, Riz Ahmed, Meena Truppleton, and other regulars from Anderson's filmography. The story centers around Zaza Corda, a wealthy businessman played by Benicio del Toro, who makes the surprising decision to name his daughter—a nun—as his heir. He simultaneously launches a massive infrastructure project in the fictional country of Phoenicia (or Western Phoenicia), encountering opposition from terrorists, rival tycoons, and even his own brother.  

An honored Roman commander in Tripoli of Phoenicia, he was described as being 'of great physical stature, powerful, strong and bold in battle'. When it was learned that he was a Christian and had given grain to the poor from the imperial storehouse, the governor Hadrian, a great persecutor of Christians, sent Hypatius, a military commander, and Theodoulus, a soldier, along with some others to arrest him. On the way Hypatius fell gravely ill with a fever, and the company had to delay its mission. One night an angel of the Lord appeared to Hypatius and said, 'If you desire to be healed, you and your soldiers must cry to heaven three times: "O God of Leontius, help me!"'. Hypatius told his comrades of his vision, and when they all cried out as instructed Hypatius was instantly healed. Hypatius and Theodoulos then went on ahead of the other soldiers and found Leontius. Leontius received them hospitably and offered them refreshment. As they rested in his house, he proclaimed his faith in Christ and their hearts began to burn within them. While Leontius was still speaking, a bright cloud descended upon the two soldiers and shed dew on them while Leontius said 'In the name of the All-holy Trinity: Father, Son and Holy Spirit.' Thus were they baptized by the Holy Spirit Himself.

In a city as vibrant and diverse as Hong Kong, we're reminded daily of the beauty and challenge of inclusion. As we reflect on Acts 15:19, we see a powerful call: to tear down the barriers—visible and invisible—that keep people from experiencing the fullness of God's love. Hong Kong's story is one of many cultures, faiths, and journeys coming together; and it is a reminder that real inclusion means more than just tolerance—it means actively removing obstacles, opening doors, and making faith accessible to all, regardless of background or circumstance. Let's be ignited by this vision and be the ones who make it easier for others to encounter hope, community, and grace. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 15:1-21 // The Council at Jerusalem Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them. Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.” The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. When they finished, James spoke up. “Brothers,” he said, “listen to me. Simon has described to us how God first intervened to choose a people for his name from the Gentiles. The words of the prophets are in agreement with this, as it is written: “‘After this I will return and rebuild David's fallen tent.Its ruins I will rebuild, and I will restore it, that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things'—things known from long ago.  “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

Send us a textActs 11:19-31Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.Support the show

June 12, 2025 ~ Sammy Eid, owner Phoenicia in Birmingham, joins Dave Trott to celebrate National Falafel Day.

Tyler from Onima Pantry stops into Jungle Jim's on his tour across America to talk about his product lines. We learn about pigeon languages, the secret behind Onima's name and origin, everything you could want to know about garums (fermented fish sauce that was used as a condiment in the cuisines of Phoenicia, ancient Greece, Rome, Carthage and later Byzantium), and so much more. We really should try to make a garum here in the studio, shouldn't we? Anyway, keep fermenting on that just like Onima Pantry's delicious sauces!

Headless Giant returns to Wake the Dead to teach us about the Old Religion. The original 'World Order', Carthage & Phoenicia were the masters of the sea & dominated world trade & commerce. Creating weights & measures, the alphabet & the trauma based mind control we live under today. Known for their penchant to sacrifice babies to Tanit & bury them in Tophets marked with the symbols of the goddess. The modern mind of today was built upon the slavery & domination of this ancient cult. Their symbolism will be their downfall. Knowledge is the key to freedom.Find Headless Giant here:https://www.youtube.com/@headlessgianthttps://x.com/headless_gianthttps://open.spotify.com/show/4tFipQ25G7RNeW40EgIq6d?si=b827ee9788a0473cHeadlessgiantpodcast@gmail.comDonate to Sean McCann, please help...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onegreatworknetwork.com/sean-mccann/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BTC (bitcoin) address: 3Ptmi463Pu6HH1duop7rCKaxBriQkb4ina⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/wakethedead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/paypalme/seanmccannabis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit Wake the Dead's store!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://wakethedead.creator-spring.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find Sean McCann on X:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/SeanWakeTheDead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Wake the Dead telegram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/wakethedeadpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Wake the Dead guilded server:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.guilded.gg/i/kJWaQzmp⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! 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THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve.

 Welcome back to Brief Encounters, where history's oddest moments aren't buried—they're brought to light. I'm your host, Nik. Today, we're going to war. It's the 4th century B.C. Alexander the Great, one of the most formidable military minds in human history, is expanding his empire across the known world. But in the midst of his campaign, something happens—something that doesn't fit the script of conquest. Something that doesn't belong to this world… or even this time.A side project of Nik Hunter, host of the UFO Chronicles PodcastIt is a trial run of ten twice-weekly bite size episodes, if enjoyed by the listener, Nik will continue releasing episodes.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

 Welcome back to Brief Encounters, where history's oddest moments aren't buried—they're brought to light. I'm your host, Nik. Today, we're going to war. It's the 4th century B.C. Alexander the Great, one of the most formidable military minds in human history, is expanding his empire across the known world. But in the midst of his campaign, something happens—something that doesn't fit the script of conquest. Something that doesn't belong to this world… or even this time.A side project of Nik Hunter, host of the UFO Chronicles PodcastIt is a trial run of ten twice-weekly bite size episodes, if enjoyed by the listener, Nik will continue releasing episodes.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21) Download Bulletin

A Lesson Learned in Phoenicia Matthew 15:21-28

The message of God's judgment continues as Amos shares the charges against Philistia, Phoenicia, Edom, and Ammon.

In our sermon in this episode, John takes us to Matthew 15 and Luke 7 where discover Jesus leaving Galilee and familiar surroundings and He ventures out to the region of Phoenicia where He encounters a Canaanite woman in search of a miracle for her daughter. What we learn is that even dogs eat the crumbs that fall from the master's table, insinuating that even Gentiles can find favor and grace in the plan of God for the redemption of the world.

In this month's episode, we learn about Camp Woodland, a summer camp that existed in Phoenicia, NY from 1939-1962. Among many of the summer camp settings Pete visited during the 1940s and ‘50s, Woodland was a space Pete visited with regular frequency, and spent much time making music with campers over the course of several decades. As we go in depth with today, Pete's time spent at Woodland would be uniquely impactful for many people, ranging from the Folk Festivals of the Catskills and song collecting to Pete learning Guantanamera from a Cuban counselor in 1962. To learn more about all this, we spoke with two former attendees of the camp, Bill Horne and Pat Lamanna.

Rosendale Theatre in Rosendale, NY in collaboration with Phoenicia Playhouse in Phoenicia, NY is putting on the Hudson Valley premiere of the musical “RESPECT: This One's for the Girls” based on the book “RESPECT: Women and Popular Music” written by Dr. Dorothy Marcic. Performances will start on 3/27 through 3/30. Phoenicia Playhouse will then have performances starting on 4/4 and ending on 4/13.

Mitch Horowitz, author and one of our most-requested guests, re-joins the DTFH! You can learn more about Mitch on his website, MitchHorowitz.com. Mitch's new book is called Practical Magick, and it's available for pre-order now! Definitely do that by clicking here. Duncan is hosting an in-person retreat with David Nichtern, Ethan Nichtern, and many more! April 30-May 4, Phoenicia, NY, and registrations are open right now! You can learn more about the event and register for it here. Use code DTFH at checkout for $500 Off!

One of the visions we have as a church is that we reproduce ourselves. The church isn't merely an organization, but as an organism - a living, breathing organism. And organisms, by definition, reproduce. As a church, we want to be able to reproduce other churches. As lifegroups, we should be reproducing new lifegroups. As worship leaders and pastors, we should be reproducing new leaders. As disciples, we should be making disciples, who make disciples who make disciples. So we want to reproduce ourselves. However, the ultimate goal isn't to get people to be like us. But as Paul says in 1 Corinthians 11:1 “Be imitators of me, as I imitate Christ”. Acts 11:19-20 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus.

Phil looks at Jesus' miracles, faith, and spiritual awareness, using Mark 8's account of the feeding of the 4,000 as its central theme. Phil takes us through Jesus' journey through different regions, including Gentile areas like Phoenicia and Decapolis, emphasising that Jesus' miracles were not just about physical provision but also revealed spiritual truths. Jesus showed compassion and grace to Gentiles, challenging the Jewish belief that salvation was only for them. Phil urges us to have open eyes, ears, and hearts, warning against self-righteousness and religious complacency. He reminds us that even small acts of faith can lead to God doing miraculous work, inviting us to trust Jesus, step out in faith, and allow God to transform our lives. The post Phil Dickson: The feeding of the 4000 first appeared on Jubilee Church Wirral.

After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2 We found a ship crossing over to Phoenicia, went on board and set sail. 3 After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4 We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5 When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6 After saying goodbye to each other, we went aboard the ship, and they returned home. 7 We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8 Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9 He had four unmarried daughters who prophesied. 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord's will be done.” 15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Study Passage: Acts 11:19-2619 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

Eudocia was from Heliopolis of Phoenicia (now Baalbek in Lebanon). A surpassingly beautiful pagan, she led a licentious life and became wealthy from the gifts of her many lovers. One day an elderly monk, Germanus, came to Heliopolis and stayed with a Christian whose house adjoined Eudocia's. At night, he began to read aloud from the Psalter and a book on the Last Judgment. From next-door, Eudocia heard him. Her heart was reached, and she stood attentively all night, listening to every word in fear and contrition. The next day she begged Germanus to visit her, and he explained the saving Christian faith to her. Finally, Eudocia asked the local bishop to baptise her. She freed her servants, gave all her wealth to the poor, and entered a monastery.   "Her former lovers, enraged at her conversion, her refusal to return to her old ways, and the withering away of her beauty through the severe mortifications she practiced, betrayed her as a Christian to Vincent the Governor, and she was beheaded"(Great Horologion). According to some,this was under Trajan (98-117); according to others, under Hadrian (117-138).   The Prologue gives a somewhat different account: that after entering the monastery, Eudocia was permitted to pursue the monastic life in peace — with such devotion that, thirteen months after she entered the monastery, she was chosen as abbess. She lived for fifty-six years in the monastery, and was granted the gift of raising the dead. In her old age, a persecution of Christians arose, and Eudocia was beheaded along with many others. "Here is a wonderful example of how a vessel of uncleanness can be purified, sanctified and filled with a precious, heavenly fragrance by the grace of the Holy Spirit" (Prologue).

Scripture Reading: Acts 20:28–21:14 28 Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. 29 I know that after I am gone fierce wolves will come in among you, not sparing the flock. 30 Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. 31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one's silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.' ” 36 When he had said these things, he knelt down with them all and prayed. 37 They all began to weep loudly, and hugged Paul and kissed him, 38 especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. 21 After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. 2 We found a ship crossing over to Phoenicia, went aboard, and put out to sea. 3 After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. 4 After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. 5 When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, 6 we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. 7 We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. 8 On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 (He had four unmarried daughters who prophesied.) 10 While we remained there for a number of days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul's belt, tied his own hands and feet with it, and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.' ” 12 When we heard this, both we and the local people begged him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus.” 14 Because he could not be persuaded, we said no more except, “The Lord's will be done.”OutlineThe Climax of Paul's SpeechTake heed!Bishops: overseersShepherdsThe assembly God purchased with bloodThe wolves are comingCommitting the elders to GodBy “these things” Paul has set an exampleThe disciples mourn Paul's departureMiletus, Cos, Rhodes, Patara, Tyre, Ptolemais, and CaesareaTravel detailsA week in TyreMeeting an old enemy-turned friend in CaesareaVisited by a prophet in Caesarea

Acts 11:19-30, 13:1-3The Church in Antioch19 Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews. 20 But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists,[a][b] proclaiming the good news about the Lord Jesus. 21 The Lord's hand was with them, and a large number who believed turned to the Lord. 22 Then the report about them was heard by the church that was at Jerusalem, and they sent out Barnabas to travel[c] as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with a firm resolve of the heart, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 25 Then he[d] went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.Famine Relief27 In those days some prophets came down from Jerusalem to Antioch. 28 Then one of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[e] This took place during the time of Claudius.[f] 29 So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea. 30 They did this, sending it to the elders by means of Barnabas and Saul.Preparing for the Mission Field13:1 In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul.2 As they were ministering to[a] the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work I have called them to.” 3 Then after they had fasted, prayed, and laid hands on them, they sent them off.

Somehow quite popular.

'Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron tool. When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there. When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanly, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.' (Great Horologion)

Send us a text“So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a large number who believed turned to the Lord. The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord. And he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. And this they did, sending it in charge of Barnabas and Saul to the elders.”‭‭Acts‬ ‭11‬:‭19‬-‭30‬ ‭NASB1995‬‬Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

This episode originally aired in July of 2023. Before she was Aphrodite, she was Kypris, and before she was Kypris, well, she was Astarte and Inanna/Ishtar. This is the story of Aphrodite's origins in ancient Phoenicia and Mesopotamia. You can submit your questions or comments or favourites here! Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Theoi.com entry on Aphrodite; Early Greek Myths by Timothy Gantz; Aphrodite by Monica Cyrino; Venus and Aphrodite by Bettany Hughes; Article: Before Kypris was Aphrodite by Stephanie L. Budin; Herodotus' Histories, translated by GC Macauley (opening quote only). Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

LOUNGE LIZARDS PRESENTED BY FABRICA 5 - Visit Fabrica005.com and use code LIZARDPOD at checkout for 10% off THE ENTIRE STORE! Free worldwide shipping from Miami on all orders over $125. See website for more information and terms.Recorded at Ten86 Cigars in Hawthorne, New Jersey, the lizards pair Por Larrañaga Fénix Edición Regional Phoenicia with G4 Tequila Blanco Madera. The guys discuss the current Cuban electricity crisis, Pagoda's experience navigating it firsthand on the ground, and what this all means for future travel to Cuba and for the Cuban people.Join the Lounge Lizards for a weekly discussion on all things cigars (both Cuban and non-Cuban), whiskey, food, travel, life and work. This is your formal invitation to join us in a relaxed discussion amongst friends and become a card-carrying Lounge Lizard yourself. This is not your typical cigar podcast. We're a group of friends who love sharing cigars, whiskey and a good laugh.website/merch/rating archive: loungelizardspod.comemail: hello@loungelizardspod.com to join the conversation and be featured on an upcoming episode!cuban cigar box codes archive: loungelizardspod.com/codesinstagram: @loungelizardspod

We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER AND HANGING OUT AROUND THE BONFIRE OF THE HOLY SPIRIT!!!GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.comBLESSINGS!WOULD YOU LIKE TO BLESS US? THANK YOU!VENMO:@faithbucksCASHAPP:$spiritforcebucksPAYPAL:spiritforce01@gmail.comPATREON:Michael Bashamfaithbucks.com

A place for fishermen's nets-The fall of TyreTyre was a city in ancient Lebanon which still exists today. In the years when the prophecy was given, Tyre was part of a country called Phoenicia. This was about 600 years before Jesus was born. In the year 590 B.C., God spoke to the prophet Ezekiel and told him what was going to happen in the future to the city of Tyre. From Ezekiel chapters 26-30-Son of man, because Tyre has said against Jerusalem, ‘Aha! She is broken.' And hast said, ‘I am a God, I sit in the seat of God, in the midst of the seas-I am of perfect beauty!' Therefore thus says the Lord God: ‘Behold, I am against you, O Tyre, and will cause many nations to come up against you. And they shall destroy the walls of Tyre and break down her towers; I will also scrape her dust from her, and make her like the top of a rock. It shall be a place for spreading nets in the midst of the sea, for I have spoken,' says the Lord God; ‘it shall become plunder for the nations. I will make you a terror, and you shall be no more; though you are sought for, you will never be found again. I will make you like the top of a rock; you shall be a place for spreading nets, and you shall never be rebuilt. Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon. All they that know thee among the people shall be astonished at thee: … and they shall know that I am the Lord [when] I will give the land of Egypt unto Nebuchadnezzar king of Babylon; yet had he no wages, nor his army, for Tyrus.God told Ezekiel that because the city of Tyre was proud and rebellious against God, then God was going to allow the king of another country to come and destroy the city. He said that the city would end up in ruins, just piles of rocks for the fishermen to spread their nets over. If you were living in Tyre in those days, you would have thought this was a silly prediction. Tyre was the great city of the Phoenicians, built on a hill overlooking the Mediterranean Sea in what is now the modern nation of Lebanon. The Phoenicians were a great seafaring and trading people- "all the ships of the sea" came to Tyre. The Phoenicians were one of the outstanding civilizations of ancient times. Ezekiel 27:9-Elders of Gebal and its wise men were in you to caulk your seams; all the ships of the sea and their oarsmen were in you to market your merchandise.But just look what happened to Tyre! Nebuchadnezzar was the heathen king of Babylon. He went out conquering many countries. God even allowed him to conquer His people in the land of Israel because they had turned their backs on God's ways. In 586 B.C. four years later, Nebuchadnezzar's armies went through the cities of Tyre and Sidon. Just like God had told Ezekiel, Nebuchadnezzar tore down ancient Tyre and leveled it to the very ground, but left the ruins there. The whole prophecy still had not been fulfilled because the old city of Tyre had not been scraped "as bare as the top of a rock" and its ruins were not yet "a place for the spreading of nets in the midst of the sea." Nebuchadnezzar received no wages for destroying Tyre-no jewels or gold or loot-because the people of Tyre fled to a little island that was a half mile offshore. There the people built a new city and took all of their wealth with them. Nebuchadnezzar was not a seafaring man. He had no ships or navy and he was unable to cross that little half mile of ocean between him and the island to conquer them.So on the mainland lay the ruins of ancient Tyre, while a new city of Tyre was built on the island. The prophecy was still not completely fulfilled. But what God says, eventually comes to pass! Sometimes it takes a long time, but God's prophecies never fail! And that's what happened. About 250 years later a Macedonian king named Alexander the Great came along sweeping the world with his armies, fighting great battles with minimal losses on his side.In 332 B.C., Alexander came to Tyre. He heard all about this wealthy city out there on the island. Alexander was a very smart general. He looked out across that half mile of water and said, "How can I get there? I want to get all that money they have out there!"So he began looking around for something to use, and he saw this big pile of rubble that used to be the ancient city of Tyre-all those bricks and stones and mortar and timbers. So Alexander's army got it all together and they scraped everything they could find right into the Mediterranean Sea. They scraped the area bare and used the materials to build a causeway right across the shallow floor of the Mediterranean to the island city! And soon Alexander captured and plundered the island city of Tyre. And do you know what? Along the sides of that road the fishermen spread their nets exactly like God had prophesied! Tyre was thrown into the sea! This exact end of ancient Tyre was predicted over 250 years before it happened! Only God could have predicted that so many years before!

Demetrius II was king last time we checked in with the kingdom of Macedon. In order to establish some context for the time period when both Macedon and Egypt were getting involved in Cleomenes of Sparta's war, we are going to have to introduce both Antigonus III and the young Philip V. Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur. Rawlinson, G. (1871), A Manual of Ancient History, From the Earliest Times to the Fall of the Western Empire. Comprising the History of Chaldea, Assyria, Media, Babylonia, Lydia, Phoenicia, Syria, Judaea, Egypt, Carthage, Persia, Greece, Macedonia, Parthia, and Rome. New York: Harper & Brothers, Publishers. Author unknown, Wikipedia (date unknown), Antigonus III Doson (online) (Accessed c.16/04/2024). Author unknown, Wikipedia (date unknown), Philip V of Macedon (online) (Accessed 15/04/2024 and 16/04/2024).

Scripture Reading: Acts 14:21-15:35 14:21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch. 14:22 They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “We must enter the kingdom of God through many persecutions.” 14:23 When they had appointed elders for them in the various churches, with prayer and fasting they entrusted them to the protection of the Lord in whom they had believed. 14:24 Then they passed through Pisidia and came into Pamphylia, 14:25 and when they had spoken the word in Perga, they went down to Attalia. 14:26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed. 14:27 When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles. 14:28 So they spent considerable time with the disciples.15:1 Now some men came down from Judea and began to teach the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 15:2 When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. 15:3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. 15:4 When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. 15:5 But some from the religious party of the Pharisees who had believed stood up and said, “It is necessary to circumcise the Gentiles and to order them to observe the law of Moses.” 15:6 Both the apostles and the elders met together to deliberate about this matter. 15:7 After there had been much debate, Peter stood up and said to them, “Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. 15:8 And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, 15:9 and he made no distinction between them and us, cleansing their hearts by faith. 15:10 So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 15:11 On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.” 15:12 The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. 15:13 After they stopped speaking, James replied, “Brothers, listen to me. 15:14 Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. 15:15 The words of the prophets agree with this, as it is written, 15:16 ‘After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, 15:17 so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things 15:18 known from long ago. 15:19 “Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, 15:20 but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. 15:21 For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath.” 15:22 Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. 15:23 They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! 15:24 Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, 15:25 we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, 15:26 who have risked their lives for the name of our Lord Jesus Christ. 15:27 Therefore we are sending Judas and Silas who will tell you these things themselves in person. 15:28 For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: 15:29 that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. 15:30 So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. 15:31 When they read it aloud, the people rejoiced at its encouragement. 15:32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. 15:33 After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. 15:35 But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord. Bonus Scripture Reading: Galatians 2:1–142:1 Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. 2:2 I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running—or had not run—in vain. 2:3 Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. 2:4 Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. 2:5 But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. 2:6 But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people)—those influential leaders added nothing to my message. 2:7 On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised 2:8 (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) 2:9 and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. 2:10 They requested only that we remember the poor, the very thing I also was eager to do. 2:11 But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong. 2:12 Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision. 2:13 And the rest of the Jews also joined with him in this hypocrisy, so that even Barnabas was led astray with them by their hypocrisy. 2:14 But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?” OutlineBack to AntiochReturning to prior locationsPersevere!Paul appoints “elders” for each “assembly”The Jerusalem CouncilIs Galatians 2 about Acts 15?Why does Paul omit the decrees?Did Luke invent consensus?Schism in AntiochIn Antioch yet againSchismatics in AntiochCircumcision for salvation?Paul and Barnabas are sent yet againThe Meeting in JerusalemWho were the elders?Backseat drivers?Received joyfully in other churches but not JerusalemThe sect of the PhariseesReports before the whole assembly, then (maybe) a private meetingPeter's SpeechThe church—the assemblyA leader speaksSaved through graceBarnabas and Paul Recount Miraculous SignsJames' SpeechJames who?James speaksQuoting AmosImposing no extra difficulty

Seleucus II has perished from falling off his horse. Long live king Alexander! Oh... wait... That's too original of a name, isn't it? Well, Seleucus III it is then. Find out in this episode what the new Seleucid regime has to consider. Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur. Grainger, J. D., (2014), The Rise of the Seleukid Empire (323- 223 BCE), Seleukos I to Seleukos III. Barnsley: Pen & Sword Books Ltd. (eBook). Rawlinson, G. (1871), A Manual of Ancient History, From the Earliest Times to the Fall of the Western Empire. Comprising the History of Chaldea, Assyria, Media, Babylonia, Lydia, Phoenicia, Syria, Judaea, Egypt, Carthage, Persia, Greece, Macedonia, Parthia, and Rome. New York: Harper & Brothers, Publishers. Author unknown, Wikipedia (date unknown), Cleomenes III (online) (Accessed 09/04/2024). Author unknown, Wikipedia (date unknown), Seleucus III Ceraunus (online) (Accessed 09/04/2024).

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, shares what excellence in luxury hospitality looks like at her iconic hotel.Enjoyed this? Listen to more episodes with Robyn here.  This episode is brought to you with support from Sojern. Download our latest research report here: Unlocking Revenue - How Hoteliers Build Profitable Guest RelationshipsNew to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, shares how her teams stay focused and motivated each day with Forbes Service Energizers. Enjoyed this? Listen to more episodes with Robyn here.  This episode is brought to you with support from Sojern. Download our latest research report here: Unlocking Revenue - How Hoteliers Build Profitable Guest RelationshipsNew to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, she shares the "service-profit cycle of success" and why you shouldn't just focus on employee happiness. Enjoyed this? Listen to more episodes with Robyn here.  This episode is brought to you with support from Sojern. Download our latest research report here: Unlocking Revenue - How Hoteliers Build Profitable Guest RelationshipsNew to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, shares what she's learned about creating value for guests - and streamlining your own work.Enjoyed this? Listen to more episodes with Robyn here.  This episode is brought to you with support from Sojern. Download our latest research report here: Unlocking Revenue - How Hoteliers Build Profitable Guest RelationshipsNew to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, shares what she's learned about learning and leadership in her career. New to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Robyn Pratt is the General Manager of The Phoenicia Malta, and in this episode, she shares the process she used to tackle hard problems in hospitality as Vice President of Operational Innovation at Starwood Hotels - an approach that you can use as well. Enjoyed this? Listen to more episodes with Robyn here.  This episode is brought to you with support from Sojern. Download our latest research report here: Unlocking Revenue - How Hoteliers Build Profitable Guest RelationshipsNew to Hospitality Daily? Start here. Want to get my summary and actionable insights from each episode delivered to your inbox each day? Subscribe here for free.Follow Hospitality Daily and join the conversation on YouTube, LinkedIn, and Instagram.Music by Clay Bassford of Bespoke Sound: Music Identity Design for Hospitality Brands

Acts 15:1-41 (ESV) | 1 But some men came down from Judea and were teaching the brothers, ·Unless you are circumcised according to the custom of Moses, you cannot be saved.· 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, ·It is necessary to circumcise them and to order them to keep the law of Moses.· 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, ·Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.· 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, ·Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16  ··After this I will return,·and I will rebuild the tent of David that has fallen;·I will rebuild its ruins,·     and I will restore it, 17  that the remnant of mankind may seek the Lord,·    and all the Gentiles who are called by my name,·     says the Lord, who makes these things 18 known from of old.· 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.· 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: ·The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.· 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. 36 And after some days Paul said to Barnabas, ·Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.· 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.

Acts 15:1-41 (ESV) | 1 But some men came down from Judea and were teaching the brothers, ·Unless you are circumcised according to the custom of Moses, you cannot be saved.· 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, ·It is necessary to circumcise them and to order them to keep the law of Moses.· 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, ·Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.· 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, ·Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16  ··After this I will return,·and I will rebuild the tent of David that has fallen;·I will rebuild its ruins,·     and I will restore it, 17  that the remnant of mankind may seek the Lord,·    and all the Gentiles who are called by my name,·     says the Lord, who makes these things 18 known from of old.· 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.· 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: ·The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.· 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. 36 And after some days Paul said to Barnabas, ·Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.· 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

An honored Roman commander in Tripoli of Phoenicia, he was described as being 'of great physical stature, powerful, strong and bold in battle'. When it was learned that he was a Christian and had given grain to the poor from the imperial storehouse, the governor Hadrian, a great persecutor of Christians, sent Hypatius, a military commander, and Theodoulus, a soldier, along with some others to arrest him. On the way Hypatius fell gravely ill with a fever, and the company had to delay its mission. One night an angel of the Lord appeared to Hypatius and said, 'If you desire to be healed, you and your soldiers must cry to heaven three times: "O God of Leontius, help me!"'. Hypatius told his comrades of his vision, and when they all cried out as instructed Hypatius was instantly healed. Hypatius and Theodoulos then went on ahead of the other soldiers and found Leontius. Leontius received them hospitably and offered them refreshment. As they rested in his house, he proclaimed his faith in Christ and their hearts began to burn within them. While Leontius was still speaking, a bright cloud descended upon the two soldiers and shed dew on them while Leontius said 'In the name of the All-holy Trinity: Father, Son and Holy Spirit.' Thus were they baptized by the Holy Spirit Himself.   When the cruel Hadrian discovered this, he had the two soldiers beaten fiercely, then beheaded; he then subjected Leontius to the cruelest tortures, under which he finally died, unwavering in his faith. This was during the reign of Vespasian.

An honored Roman commander in Tripoli of Phoenicia, he was described as being 'of great physical stature, powerful, strong and bold in battle'. When it was learned that he was a Christian and had given grain to the poor from the imperial storehouse, the governor Hadrian, a great persecutor of Christians, sent Hypatius, a military commander, and Theodoulus, a soldier, along with some others to arrest him. On the way Hypatius fell gravely ill with a fever, and the company had to delay its mission. One night an angel of the Lord appeared to Hypatius and said, 'If you desire to be healed, you and your soldiers must cry to heaven three times: "O God of Leontius, help me!"'. Hypatius told his comrades of his vision, and when they all cried out as instructed Hypatius was instantly healed. Hypatius and Theodoulos then went on ahead of the other soldiers and found Leontius. Leontius received them hospitably and offered them refreshment. As they rested in his house, he proclaimed his faith in Christ and their hearts began to burn within them. While Leontius was still speaking, a bright cloud descended upon the two soldiers and shed dew on them while Leontius said 'In the name of the All-holy Trinity: Father, Son and Holy Spirit.' Thus were they baptized by the Holy Spirit Himself.

Welcome to Day 2381 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Why Circumcision? – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2381 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2381 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is Why Circumcision? Circumcision is mentioned nearly 100 times in the Bible. It is a central focus for Old Testament and New Testament theology (Rom 4:9-12: Gal 2:1-12: 5:1-10). If we're honest, that just sounds absurd. Circumcision was the sign of God's covenant with Abraham (Gen 17:9-14), but it was also widely practiced in the ancient Near East (the method, though, wasn't always the same). Jeremiah 9:25-26 notes that Israel's neighbors were circumcised. Archaeologists have also found that it was practiced in Syria and Phoenicia. Textual remains indicate that circumcision in Egypt goes back to at least 2200 BC, centuries before the Israelites were enslaved. Israelite men may have even submitted to Egyptian circumcision while in Egypt, since Joshua commanded the men crossing into the promised land to be recircumcised in order to “roll away the reproach of Egypt” (Josh 5:2, 9). The evidence suggests that circumcision did not distinguish Israelite men from their foreign neighbors. When God told Abraham to be circumcised, he was past the age of bearing children, and his wife, Sarah, was incapable of having children (Gen 18:11). Nevertheless, it would be through Sarah's womb (Gen 17:21: 18:14) that God would fulfill His promise of innumerable offspring to Abraham (Gen 12:1-3). God's covenant with Abraham could only be realized by miraculous intervention. The miraculous nature of Isaac's birth is the key to understanding circumcision as the sign of the covenant. After God made His promise to Abraham, every male member of Abraham's household was required to be circumcised (Gen 17:15-27). Every male—and every woman, since the males were all incapacitated for a time—knew that circumcision was connected to God's promise. It probably didn't make any sense, though, until Sarah became pregnant. Everyone in Abraham's household witnessed the miracle of Isaac's birth. From that point on, every male understood why they had been circumcised: Their entire race—their very existence—began with a miraculous act of God. Every woman was reminded of this when she had sexual relations with her Israelite husband and when her sons were circumcised. Circumcision was a visible, continuous reminder that Israel owed its...