Podcasts about Phoenician

       The Antifragile Winners: Phoenician Trade and Cypriot Iron Innovation AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations Professor Cline identifies the Phoenicians and Cypriots as "antifragile" because they flourished during the chaos following the collapse. The Phoenicians, surviving Canaanites, took over Mediterranean trade, spread the alphabet (leading to Greek and Latin scripts), and founded colonies like Carthage. The Cypriots transitioned to iron work, sending technology and tools across the Mediterranean. Iron use was an innovation after the collapse, not its cause.

Factors of Survival: Antifragility, River Systems, and IPCC Resilience Models AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations; 1177 BC, the year civilization collapsed Phoenicians demonstrated antifragility by flourishing in chaos, using trade wealth to buy off the threatening Neo-Assyrians. The Cypriots, though on an island, were later overwhelmed by the Assyrians. The survival of Egyptians, Assyrians, and Babylonians is partially attributed to their location on major river systems (Nile, Tigris/Euphrates), which the failed Hittites lacked. Resilience is analyzed using IPCC definitions: Phoenicians and Cypriots transformed, while Egyptians merely coped.

In our longest season yet, we are concluding the season on the films of Wes Anderson with his newest film THE PHOENICIAN SCHEME.  Please send any and all feedback to anotherlookpod@gmail.com.  Please follow us on Instagram @anotherlookpod, and rate/review/subscribe where ever you get your podcasts.

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses  "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses  Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Dive into the electrifying underbelly of global power with Chris Thrall, ex-Royal Marine Commando turned fearless truth-seeker, as he hosts a mind-bending dialogue with the Phoenician Hunter – the enigmatic whistleblower whose razor-sharp insights pierce the veil of deception. In this gripping episode of the Chris Thrall Podcast, we unravel the insidious threads of a shadowy merchant cabal, tracing their ancient Phoenician roots straight to the chaotic heart of today's New World Order events. Socials instagram.com/chris.thrall youtube.com/christhrall facebook.com/christhrall christhrall.com Support the podcast at: patreon.com/christhrall (£2 per month plus perks) gofundme.com/christhrall paypal.me/teamthrall Our uncensored content: christhrall.locals.com Mailing list: christhrall.com/mailing-list/ Life Coaching: christhrall.com/coach/

Mike and Champ return to discuss five titles released in the last few months. The guys discuss the realism of life in a modern hospital in The Pitt, the heartfelt family dynamics in Marvel's fun-filled The Fantastic Four, the creepy web of supernatural thrills in Weapons and the screwball comedy of Adam Sandler in the long awaited sequel to Happy Gilmore. Also, has Wes Anderson's signature style become boring? We discuss his star-packed latest, The Phoenician Scheme. Thanks for listening film fans!

Step into Episode 179 of On the Delo as David DeLorenzo sits down with chef-restaurateur Doug Robson—Mexico City–born, Arizona-made—for a straight-shooting conversation about immigration, grit, and building neighborhood restaurants that people actually return to three and four times a week. From a 1983 move to San Antonio to Scottsdale Culinary Institute (1996), the Phoenician and Roaring Fork, through the LGO crucible and beyond, Doug lays out the mindset shifts that turned ego into collaboration and fine-dining polish into community comfort.You'll hear the real story: $7.35/hour kitchen days, 9/11's night-of impact on reservations, opening Gallo Blanco in 2009 on just $65K, closing “Gallo 1.0,” launching Otro Café in 2013, then expanding his canvas with Tesota—all while learning to delegate, welcome failure as tuition, and reset in Greer with long hikes that spark new recipes.Chapter Guide (Timestamps): (0:14 – 1:12) Cold Open & Episode 179 intro; Lake Powell guitars and banter. (1:13 – 3:04) Origin story: Mexico City → San Antonio (1983); psychology major; industry since 16; SCI (1996). (3:05 – 6:52) Early career: The Phoenician (Robert McGrath), Roaring Fork, Michael's at the Citadel; ESL grind. (6:53 – 9:38) Meeting his wife; support system; $7.35/hour realities and expectations. (9:39 – 12:06) Owning the dream; 9/11's same-day reservation crash. (12:07 – 15:22) LGO years: 5 a.m.–11 p.m. shifts, ego check, neighborhood focus, “I wanted to do tacos.” (20:08 – 23:30) Audience > opinions; “feed the masses” philosophy; the no-parking $8M goal. (23:31 – 26:06) B-locations with vision; Gallo Blanco (2009) for $65K; kept and grew the team. (26:07 – 31:27) Letting go to lead; embracing $20K–$100K mistakes; Rich Melman's portfolio math. (31:28 – 41:27) Health reset, Greer cabin hikes, sourcing from Phoenix, Santa Fe road trips → menu R&D. (41:28 – 44:17) Restaurant guide: Otro (flour tortillas, huevos/barbacoa, pancakes), Gallo (nixtamal corn tortillas, ceviches, embuelto), Tesota (global veg plates, wood-oven eggplant, Sonoran pasta). (45:58 – 50:38) Rapid-fire: chili as a secret weapon; add sour cream + extra egg to pancakes. (50:39 – 54:56) Bigfoot vs. bears; Motley Crüe; why early angst powers classic records; close & subscribe.

Title: “The Maltenes Mission” Part 1 Text: Acts 28:1-6 FCF: We often struggle fearing our circumstances rather than seeing them as opportunities to preach Christ. Prop: Because God providentially provides platforms for us to preach Christ, we must trust and proclaim the Lord. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll read from the Christian Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we officially begin the last chapter of the book of Acts. With it, we begin the final episode of the maritime adventure of Paul on his journey to Rome. Paul, his companions, the soldiers, the sailors and all the other passengers on board the Alexandrian grain ship have all come safely to shore. But now what? It is still November. They are on an island they don't recognize. They are cold, tired, hungry, and drenched. How will God providentially preserve them through the winter? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious God, we humbly seek Your presence today to ask that You send Your Spirit to reveal truth from Your Word. Speak persistently and loudly. Show us, convict us, move us, shape us with the Words of Scripture. We pray that You would uncover Your providential work to prepare a platform for the gospel to be preached. We pray that even if the circumstances are painful for us that we would not give way to fear, but would stand firm in trusting You and preach Christ crucified to the lost. Convict us of our negligence and our panic. Help us to see the greatest mission we have and to do it for Your glory. We pray this in Jesus' name… Amen. Transition: Many people are ill equipped and unmotivated to hear the gospel message. Its truths are aggressive because they call men to repent of things that they cherish. Men love sin. But God not only prepares the heart of one of His lost sheep to hear the gospel, but He also prepares the circumstances for the message to be preached. For the Maltenes people, God prepared them to hear the truth. And He did this by… of all things… a snake bite. Let's look. I.) God providentially provides platforms for us to preach Christ, so we must preach the gospel. (1-4) a. [Slide 2] 1 - Once safely ashore, we then learned that the island was called Malta. i. Luke dutifully records for us again, that the people who could swim as well as those who could not arrived safely to the shore. ii. In the process of landing on the beach, certainly they would have looked for shelter. Being a beach, but not the main port on the island, there would probably have a small fishing village nearby. iii. [Slide 3] In this process they would have learned that the island they landed on was indeed the island of Malta. iv. Perhaps with shock they would have recognized how far the storm had carried them while also getting them closer to their intended destination of Italy. v. Indeed, in the last two weeks they had been blown by this Nor'easter about 476 Nautical miles west, which is just shy of 550 miles. b. [Slide 4] 2 - The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold. i. Luke using the term “Local people” here is actually the word “barbarians”. This indicates to us that these people probably did not speak Greek as a primary language. More than likely the Maltenes people spoke Punic which would be a dialect of Phoenician language. ii. And even though the main dock in Malta would have been sufficiently Hellenized, this village was probably less so. iii. Still there is no reason to believe that the shipwrecked crew was completely unable to converse with the people. They probably knew at least some Greek or Latin. iv. Luke marvels at the uncommon care the locals gave to the shipwrecked passengers. Many times small villages become quite closed off and suspicious of new people. Against that stereotype, these islanders went out of their way to help. v. The rain and cold had left these tired, drenched, hungry, and sleep deprived people in a truly miserable state. vi. For at least two weeks they had been battling no small storm and now they wash up completely helpless. vii. In this setting, it would be easy to prey upon them or fear them. But instead, they receive all 276 people and build a fire – probably several, to warm them all. c. [Slide 5] 3 - As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand. i. As a prisoner of Rome, Paul would have no doubt been one of the first to be forced to go and look for more fuel for the fire. ii. Of course, this was probably a welcome task standing on dry land with the promise of warmth. And certainly, we wouldn't expect Paul to refuse to help in menial duties. iii. In the midst of this, Paul lays a bundle of sticks on the fire and unbeknownst to Paul there was a viper hiding within. iv. The word “viper” indicates to us that this was a venomous snake. v. But here is the problem. Today, there are no venomous snakes on the island of Malta. And for that matter, there are actually no woodlands on Malta either. 1. Some scholars have put so much weight on this fact that they have endeavored to find a different island than Malta for this shipwreck. 2. However, these two problems are actually easily explained by one fact. 3. Malta today has almost 600,000 people living on an island that has an area of only 122 square miles. 4. That is a ratio of almost 5,000 people per square mile. This makes it one of the more densely populated places in the world. 5. With population being so dense, woodlands would have disappeared long ago and along with woodlands the environment for venomous snakes. 6. Therefore, there is no reason to question Luke's identification of this snake as venomous. vi. This snake was probably one, that although now is either extinct or eradicated on Malta, was at the time known and avoided by the Maltenes people. vii. As any snake would do, after being roused from its more dormant state in the cold and fleeing the heat of the fire, it attacks a perceived threat upon its life. viii. In this case, it would be Paul. ix. The snake bites and latches hold of Paul's hand. d. [Slide 6] 4 - When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.” i. There are a few layers here that I want to unpack concerning the Maltenes' reaction to this viper biting Paul. ii. They say three things. 1. They conclude that Paul is a murderer since this snake bit him. 2. He was saved from the sea, but this was merely a temporary escape for him. 3. Finally, they conclude that Justice has not allowed Paul to live. iii. All three things they say… are true in a manner of speaking. iv. First, I want to go in backward order of their statements, They conclude he is a murderer and the last two statements contribute to that thought in unique ways. Justice has not allowed him to live. 1. Notice how the word Justice in the CSB is capitalized. 2. This occurs not just in the CSB but in several other modern translations of this passage. 3. The word Justice could be translated simply as a lowercase letter j with that meaning. 4. However, the Greek goddess of Justice was named Dike… Justice. The word Luke uses here. 5. What seems clear is that these people were fairly religious. They recognize that the Greek goddess of justice, who always repays a life for a life and always hits her mark, seems to have hunted Paul down through Poseidon's realm and finally found him here on Malta. 6. Justice always wins, she has caught Paul. This is their conclusion. 7. Is this true? 8. Well… in a way. But it didn't happen by Dike's doing. Compared to the God who actually caught up with Paul, she is not a god at all. 9. We have already seen the Judge of the living and the dead catch up with Paul. Haven't we? 10. In one sense Paul stood up that day and kept going… but in another way Paul died that day in the dust on the road to Damascus. 11. Paul himself says “I have been crucified with Christ, nevertheless I live, Christ lives in me. And the life I now live in the flesh I live by the faithfulness of Jesus Christ who loved me and gave Himself up for me.” 12. True Justice… the King of Glory… has already hunted down and found Paul. And killed him… by killing Paul's sin and former life on the same cross He died on. Paul only lives now because Jesus lives in Him. 13. Whatever sins Paul has committed, were killed with Christ. And that same Just Judge has commissioned Paul to go to the ends of the earth with the good news. 14. That is why he is here. Justice sent him here… but not to die. But to preach the death and resurrection of Jesus Christ. v. Second, they conclude that his salvation from the sea was a temporary escape. 1. No doubt they couch this in superstitious understanding similar to our idea of cheating death and karma. 2. You can only run for so long before it all catches up to you. 3. Job's friends had the same conclusion. 4. But in a way, they are right. 5. Paul will eventually be executed by the same Roman government who hold him in chains now. His rescue from the sea is ultimately only a temporary one. 6. But at the same time, his permanent rescue, his permanent salvation has already been secured. 7. And that is why he is here. To tell these people… about that salvation. vi. That brings us to what they conclude. That Paul is a murderer because he was bitten by a venomous snake. 1. Now why might they conclude this? 2. Well, as we've already said, history records that the Maltenes people were quite religiously attuned. They were a religious melting pot of Phoenician, Greek, and Roman influences. a. And this is a very old concept. b. As we've already said, dating back to the first book of the bible written, the book of Job, that when you commit sins in life, eventually you will get divine payment for them. c. It is the concept of reciprocity. d. The Old Testament also says surely your sins will find you out. e. The New Testament says that what you will reap what you sow. f. Many religious backgrounds have this sort of teaching. Including Phoenician, Greek, and Roman. 3. And the Maltenes people, though religious and superstitious, were not idiots. a. They know Paul is a prisoner. There are guards watching him all the time. b. They probably know that their destination is Rome itself. Certainly, prisoners being transported to Rome are probably not going for small crimes. c. It is really that much of a leap for them to think that Paul's crime is a serious one? 4. Finally, we must ask the question… is Paul a murderer? a. Luke thinks Paul is. Luke said that he was breathing out murderous threats toward the church. b. Paul thinks Paul is. Paul himself said that he persecuted the church to death. He calls himself the chief of sinners. 5. The Maltenes people are right! Paul is a murderer. And anyone who has ever hated or despised someone is a murderer too. 6. But Paul is here now to preach to these people, how God can take murderers like him and destroy their sin and raise them up to righteousness. e. [Slide 7] Summary of the Point: Luke writes this second episode of Paul's maritime adventure with a clear focus. He is emphasizing the providence of God to get Paul to Rome to preach the gospel to the Emperor. Here we see God's hand delivering Paul safely from the storm but right into the teeth of a viper. And we might wonder… why? Paul did deserve to die for all he had done to God's people. But Jesus saved him instead. Now he is on this island, not fleeing from the goddess of justice, but instead preaching the love of the One who will one day judge the living and the dead. God is just in that He will certainly judge sinners. But he is also the justifier of sinners who have placed their faith in Jesus Christ, for Christ is the One who satisfied the justice of God for them on the cross. Because of the Maltenes' religious beliefs and God allowing the snake to bite Paul, now Paul has an platform to preach the gospel to them. To tell them about justice AND mercy. God will do the same for us. He will providentially open doors for us to share our faith. The doors may not be painless for us. Indeed, they may hurt us a lot. But we must be faithful to share the gospel with those the Lord has brought to us. [Slide 8 (blank)] Transition: Of course, Paul can't preach the gospel message if he dies from a snakebite. Jesus can't keep his promise if Paul dies of a snakebite. God would be a liar if Paul doesn't go before Caesar because he died of a snakebite. What is the only option for Paul? He must live. Let's see how. II.) God providentially provides platforms for us to preach Christ, so we must have faith without fear. (5-6) a. [Slide 9] 5 - But he shook the snake off into the fire and suffered no harm. i. As we knew would be true, Paul lives. ii. In fulfillment of what Jesus says Luke 10:19 and possibly in Mark 16:18, we see Paul handling a venomous snake without being poisoned and without dying. iii. He simply shakes the creature off into the fire. iv. This doesn't appear to be a panicked reaction. Nor does it seem to be done in malice or hatred. Nor does it seem to be some kind of spiritual cleansing ritual, as if he is warding off a spiritual by burning the source. v. Paul simply eliminates the threat against him and others by calmly shaking the snake into the fire. vi. He trusts God explicitly, that the snake will not harm him, no doubt as he bandages the two puncture wounds in his hand. vii. Paul did not seek out the snake to prove that he was from God or that his faith was genuine. Paul didn't do this on purpose as some kind of display of Spiritual maturity as some churches do who handle snakes on purpose. viii. Paul trusted God, unphased by this snakebite, knowing that he would go to Rome and stand before Caesar. Why? ix. Because God said he would. x. This is faith without fear. b. [Slide 10] 6 - They expected that he would begin to swell up or suddenly drop dead. i. Though Paul did not fear, the Maltenes people were afraid for him. They were convinced that despite Paul acting like all was normal – that he would certainly swell up and/or die. ii. There is no hint here that they simply mistook the snake that bit Paul as a venomous one when it actually wasn't. iii. These are natives of this island and the sticks did not come from the ship. Therefore, it is reasonable to conclude that this snake was indigenous and most likely well known to the Maltenes people. iv. So, they waited. v. And waited. vi. And… waited. c. [Slide 11] After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god. i. Before, they concluded that the gods were out to get Paul. ii. That he must have been some terrible person who had murdered someone and justice finally caught up to him. iii. But having waited a long time to watch if he would die or suffer any ill effects, and finding nothing out of the ordinary occurring, they change their minds. iv. Again, we are given insight into the deeply religious and somewhat superstitious nature of the Maltenes people. v. They have just witnessed a miracle. And because of this, they go from thinking Paul is a vile human being to concluding that Paul must be an invulnerable divine being. vi. This isn't the first time Paul was mistaken for a god. vii. In Lystra, after Paul and Barnabas healed a lame man, they were mistaken for Zeus and Hermes. The people of Lystra then began to offer sacrifices to them. viii. Paul and Barnabas tore their clothes and with great effort stopped the people of Lystra from worshipping them. ix. There is no record here of the Maltenes people trying to worship Paul. Luke is somewhat brief with the Maltenes narrative. x. But we see how volatile their opinion of Paul is. xi. But just like in Lystra, after denying deity, Paul will have a unique opportunity to share the gospel with these people. xii. He is not a god… but He is sent by THE One True God. He is God's ambassador sent here with a message for them to hear. And this miracle proves that they should listen to him. xiii. [Slide 12] As a side note here, and one we must address before we close out this point … 1. Keen observers will note that Luke does not actually say that Paul shares the gospel with the Maltenes people. 2. Luke doesn't record a single conversion. 3. So, am I being a little presumptuous to think that Paul shared the gospel with these folks? 4. Not at all. For three reasons. a. We know the heart of Paul. i. He has preached the gospel to Jews, to gentiles, before the Areopagite, in the hall of Tyrannus in Ephesus, before Felix and Festus and Herod Agrippa. ii. We have no reason to believe that he stopped now. iii. And Luke doesn't always need to spell things out for us. iv. He has written thousands of words giving us the track record of Paul. v. He probably expects us to fill in the blanks. b. We know the purpose of sign gifts. i. Throughout the book of Acts God has used sign gifts to authenticate the message of the gospel. ii. Paul did not die from this snake bite and, as a bit of a spoiler for next week, he will heal a prominent Maltenes figure before departing for Rome. iii. Since Luke has linked signs like these to the authentication of the gospel message, again he probably assumes we will wisely link it without him saying it explicitly. c. Lastly, we know the history of Malta. A Christian community sprang up on the island of Malta. i. Not only that, but the earliest records indicate that this happened in the same general time frame that Paul was on Malta. ii. Also, there are some records that indicate that the first Elder of the Christian church on Malta was a man named Publius whom we will meet next week. 5. And so, I think we can confidently say that Paul did indeed preach the gospel here and while wintering here for three months, he helped to establish the church on Malta. d. [Slide 13] Summary of the Point: Just as God providentially provided an avenue for preaching the gospel to the Maltenes by allowing His servant Paul to be bitten by a snake, so also God now miraculously prevents Paul from being poisoned to authenticate that same message. If they will believe he is a god because he did not die from this snake bite, perhaps they can believe that he is God's message bearer bringing them the message of the gospel. But Paul's reaction is key here. He doesn't panic. He doesn't start sucking the venom out. He doesn't pace around the fire nervously waiting for the same reactions the locals waited for. Instead, he shook off the snake and did nothing unusual. If it wasn't for the two puncture marks, they might have wondered if he had been bitten at all. We too may face even unpleasant things that God has providentially arranged for us so that we have a platform to share the gospel. But how we face those unpleasant circumstances may impact the openness of some to hear the message. In the midst of this, we must not allow fear to win out over faith. Instead, we must trust the Lord. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 14] God's providence is the undisputed primary theme in the book of Acts. God is always moving to advance the Kingdom of His dear Son through the work of His Spirit. Certainly, God at times does this on His own without any human agency, but most often in the book of Acts God empowers and commissions His church to go and preach the gospel. Here we see God using a snake bite and its failure to harm Paul to give him a platform to preach the gospel to these very religious people. So, we must look for God's providential hand to create platforms for us to live by faith and share the gospel. And though those platforms may be painful and even life-threatening, we must not fear what men can do to us. We have the words of life. Let us hold His banner high. But let me apply this a little more directly to us today. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially arranges platforms for us to preach the gospel. a. From every tribe, every tongue, every nation, every ethnicity, both genders – God is calling to Himself a royal priesthood. b. While we certainly have some, who like Paul, are called to other parts of the world to share the gospel to people outside of their context… c. Most of us are called to be ambassadors for the Kingdom of God right where we are. d. God has equipped us to be in the right situation with the right strengths and skills to be lights that shine in the darkness for His Kingdom. e. And that is not just to stand up and live holy and loving lives before others but to call to repentance sinners who have offended a holy God with their wickedness. f. To preach Christ crucified for sinners. g. To call sinners to turn from their wicked ways and trust in Christ. h. You and I are uniquely suited to share Christ to our friends, our family, and our neighbors. i. Not only that, but all that we face in life, and all the trials and tribulations shape us to be in positions where we can give the gospel call in a real and impactful way. j. The Maltenes were a religious and even superstitious people. God turned their eyes toward justice and then wowed them with a miracle. All so Paul could preach Christ crucified for sinners. k. God is the same today. He orchestrates the events of our lives to provide a platform for His gospel call to go out. l. But as the Lord Jesus lamented, the harvest is plenty but the harvesters are few. m. So, what must we do? n. First, something we must not do… 2.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not fear our circumstances. a. God may lead us down some very difficult paths to share the gospel with others. b. We may be surrounded by enemies, we may be hated by many, we may be shouted down, we may face certain death. c. In those times we should not fear. d. We should not fear what men can do to us. e. We should not fear what could or could not happen. f. We should not fear that we might die before God's plan for our lives is realized. g. We should not fear at all. Why? h. Not because we are brave, strong, determined, or resolute. i. Not because our cause is just or because we are something special… j. If we lack fear for these reasons, then we are trusting in ourselves. k. The reason we should not fear is because we trust the Lord. We trust that His ways are perfect and that His will will be done. l. But not fearing doesn't mean we are passive either. We must also… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord and share the gospel. a. In spite of the danger, in spite of the difficulty and trials we may face. We must share the gospel. b. We are on this earth for such a short time. We only have so many days to preach Christ crucified. c. To make disciples is the commission of the church. And God has equipped us to do just that. d. We preach the gospel and teach disciples to obey Christ. This is the primary mission of the church. e. Wherever Paul was, and in whatever state he was in, he preached Christ crucified. This wasn't because he was an evangelist. It is because he was a Christian. And although he received a specific commission to go to the gentiles and to Caesar, his commission was the same general commission given to all believers. f. We don't all have to go to some far away place. And hopefully we don't all have to get bitten by a snake. g. But all of us must preach the gospel of Jesus Christ. Because it and it alone is the power of God unto salvation to the Jews first and also to the gentiles. h. There is also something in this text that corrects something we might believe. 4.) [Slide 18] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God is either all justice or all mercy. Both are errors we must avoid. a. A young apologist that is making some waves today named Wes Huff was recently on a podcast talking about the differences between other religions and Christianity. b. He astutely observed that all religions besides Chrsitianty have strong aspects of either justice or mercy. c. He zoomed into Hinduism and Buddhism and pointed out how there is a very strong justice emphasis within it. Karma is 100% just. What you reap is a product of what you have sown… every time. There is no mercy. d. But Islam is the opposite. Allah, almost arbitrarily, hands out mercy to people who have died allowing them to enter paradise. But what happens with the evil they did during their life? What happens to all the actions they committed that are out of step with what Allah desires? e. In a word, nothing. There is no justice. Some get what they deserve and others don't and there is no real rhyme or reason for why. f. The Maltenes clearly believed in an all-justice god. You can't hide from a god who rights wrongs and trades a life for a life. The idea of reciprocity is strong with them. g. How amazing it would have been for them to be told that Paul was a murderer, but that the same God who will judge him is the one who died to pay for his sin. h. And that leads us to the most comforting thought that only Christianity preaches, and it just so happens to be the heart of the gospel of Jesus Christ… 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God is both Just and the Justifier of all who believe on Christ. a. Proverbs 17:15 says that whoever justifies the wicked is an abomination to Yahweh. b. So how is it that God is NOT an abomination to Himself? c. I want you to listen very carefully to what I'm saying because I don't want you to misunderstand me. d. Depending on your definition of forgiveness, you might be under the impression that when God forgives you, your sins magically disappear from the record. They are, erased. e. But my friends that isn't what forgiveness means. Forgiveness is a financial term. f. When you are forgiven a financial debt, does that mean that the person who gave the loan magically gets all their money back? No. g. Someone has to pay the debt. Forgiveness is simply saying… it isn't you. h. In this way, every single sin will be paid for. Every single one. Every single sin is an act of treason against a holy God. And every single sin you commit must be paid off in full. i. God is Just. Not one sin will be left unaccounted. God will NOT justify the wicked. He will not call someone innocent who still has an outstanding debt. j. But God, in His mercy, has chosen to take the debt Himself. He has chosen to pay the penalty for sin in the second person of the Godhead. He has paid with His death the whole amount for every single person who believes on Jesus as Savior and Lord. k. God is Just… and the justifier of those who believe on Christ. Because although every sin must be punished… He laid on Christ the chastisement that was due to us. By His stripes… we are healed. l. God is not Dike… hunting down the guilty. One day He will raise all of the dead to life and put them before the judgment seat of Christ to measure their works. And all who are measured by their works will pay for every single sin they have committed by enduring eternity in the lake of fire which is the second death. m. God doesn't hunt down the guilty. They will come to Him when He calls for them. When it is time for all things to be made right and justice to be delivered… they will come to Him. n. But God does hunt down some of us. He aims to destroy us but then to raise us up to a new life in Christ. o. My friends… are your sins paid for or will you pay for them yourself? p. Only those who believe in true faith… who believe and keep believing… who believe so much that they pursue Christ as their Savior and Lord… only these have had their sins paid. Their sins were red like scarlet… q. But He has washed them white as snow. r. Will you turn from your sin and believe on Jesus Christ today? [Slide 20 (end)] Let me close with a prayer by the Reformer John Calvin. Lord, as you urge us daily to repentance, and we are stung with the consciousness of our own sins, help us not to grow stupid in our vices or deceive ourselves with empty flattery. Instead, help us to carefully examine our own life, and then together confess that we are all guilty-not just of light offenses, but of offenses that deserve eternal death. And no other cure remains for us ... except your infinite mercy. So we seek a share of that grace which has been once offered to us by your Son, and is daily offered to us by his gospel. By relying on him as our mediator, we entertain hope even in the midst of a thousand deaths, until we are gathered into that blessed life bought for us by the blood of your only Son. For it is in His name we pray this… Amen. Benediction: And now may Jesus, Who satisfies our longings like nothing else can do Who is more pleasant than all the fancies of our golden dreams May that Lord make your love increase and overflow for each other and for everyone else. Until we meet again, go in peace.

Will, Mike, and Adam watched The Phoenician Scheme (2025). IMDb https://www.imdb.com/title/tt30840798/ Trailer https://www.youtube.com/watch?v=GEuMnPl2WI4

They gave us the alphabet, charted the seas by the Pole Star, and built Carthage – once Rome's greatest rival. So why have the Phoenicians been forgotten? Speaking to Emily Briffett, historian Josephine Quinn explores the story of these ancient seafarers, traders and city-builders who connected the cities surrounding the Mediterranean – and left an extraordinary legacy – long before Greece and Rome rose to power. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

All over the world, for all of human history – and probably going back to our earliest hominid ancestors – people have found ways to try to keep themselves clean. But how did soap come about? Research: “Soap, N. (1), Etymology.” Oxford English Dictionary, Oxford UP, June 2025, https://doi.org/10.1093/OED/1115187665. American Cleaning Institute. “Soaps & Detergents History.” https://www.cleaninginstitute.org/understanding-products/why-clean/soaps-detergents-history Beckmann, John. “History of Inventions, Discoveries and Origins.” William Johnston, translator. Bosart, L.W. “The Early History of the Soap Industry.” The American Oil Chemists' Society. Journal of Oil & Fat Industries 1924-10: Vol 1 Iss 2. Cassidy, Cody. “Who Discovered Soap? What to Know About the Origins of the Life-Saving Substance.” Time. 5/5/2020. https://time.com/5831828/soap-origins/ Ciftyurek, Muge, and Kasim Ince. "Selahattin Okten Soap Factory in Antakya and an Evaluation on Soap Factory Plan Typology/Antakya'da Bulunan Selahattin Okten Sabunhanesi ve Sabunhane Plan Tipolojisi Uzerine Bir Degerlendirme." Art-Sanat, no. 19, Jan. 2023, pp. 133+. Gale Academic OneFile, dx.doi.org/10.26650/artsanat.2023.19.1106544. Accessed 18 Aug. 2025. Costa, Albert B. “Michel-Eugène Chevreul.” Encyclopedia Britannica. https://www.britannica.com/biography/Michel-Eugene-Chevreul Curtis, Valerie A. “Dirt, disgust and disease: a natural history of hygiene.” Journal of epidemiology and community health vol. 61,8 (2007): 660-4. doi:10.1136/jech.2007.062380 Dijkstra, Albert J. “How Chevreul (1786-1889) based his conclusions on his analytical results.” OCL. Vol. 16, No. 1. January-February 2009. Gibbs, F.W. “The History and Manufacture of Soap.” Annals of Science. 1939. Koeppel, Dan. “The History of Soap.” 4/15/2020. https://www.nytimes.com/wirecutter/blog/history-of-soap/ List, Gary, and Michael Jackson. “Giants of the Past: The Battle Over Hydrogenation (1903-1920).” https://www.ars.usda.gov/research/publications/publication/?seqNo115=210614 Maniatis, George C. “Guild Organized Soap Manufacturing Industry in Constantinople: Tenth-Twelfth Centuries.” Byzantion, 2010, Vol. 80 (2010). https://www.jstor.org/stable/44173107 National Museum of American History. “Bathing (Body Soaps and Cleansers).” https://americanhistory.si.edu/collections/object-groups/health-hygiene-and-beauty/bathing-body-soaps-and-cleansers New Mexico Historic Sites. “Making Soap from the Leaves of the Soaptree Yucca.” https://nmhistoricsites.org/assets/files/selden/Virtual%20Classroom_Soaptree%20Yucca%20Soap%20Making.pdf “The history of soapmaking.” 8/30/2019. https://www.open.edu/openlearn/history-the-arts/history/history-science-technology-and-medicine/history-science/the-history-soapmaking Pliny the Elder. “The Natural History of Pliny. Translated, With Copious Notes and Illustrations.” Vol. 5. John Bostock, translator. https://www.gutenberg.org/files/60688/60688-h/60688-h.htm Pointer, Sally. “An Experimental Exploration of the Earliest Soapmaking.” EXARC Journal. 2024/3. 8/22/2024. https://exarc.net/issue-2024-3/at/experimental-exploration-earliest-soapmaking Ridner, Judith. “The dirty history of soap.” The Conversation. 5/12/2020. https://theconversation.com/the-dirty-history-of-soap-136434 Routh, Hirak Behari et al. “Soaps: From the Phoenicians to the 20th Century - A Historical Review.” Clinics in Dermatology. Vol. No. 3. 1996. Smith, Cyril Stanley, and John G. Hawthorne. “Mappae Clavicula: A Little Key to the World of Medieval Techniques.” Transactions of the American Philosophical Society, vol. 64, no. 4, 1974, pp. 1–128. JSTOR, https://doi.org/10.2307/1006317. Accessed 18 Aug. 2025. Timilsena, Yakindra Prasad et al. “Perspectives on Saponins: Food Functionality and Applications.” International journal of molecular sciences vol. 24,17 13538. 31 Aug. 2023, doi:10.3390/ijms241713538 “Craftsmanship of Aleppo Ghar soap.” https://ich.unesco.org/en/RL/craftsmanship-of-aleppo-ghar-soap-02132 “Tradition of Nabulsi soap making in Palestine.” https://ich.unesco.org/en/RL/tradition-of-nabulsi-soap-making-in-palestine-02112 “Soaps.” https://www.fs.usda.gov/wildflowers/ethnobotany/soaps.shtml van Dijk, Kees. “Soap is the onset of civilization.” From Cleanliness and Culture. Kees van Dijk and Jean Gelman Taylor, eds. Brill. 2011. https://www.jstor.org/stable/10.1163/j.ctvbnm4n9.4 Wei, Huang. “The Sordid, Sudsy Rise of Soap in China.” Sixth Tone. 8/11/2020. https://www.sixthtone.com/news/1006041 See omnystudio.com/listener for privacy information.

Tim Alberino sits down with Blurry Creatures for a raw, unfiltered conversation about the things mainstream Christianity won't touch. Why are military whistleblowers more nervous about giants than UFOs? What did the Watchers really want with human women? And how does a 1,100-pound red-haired giant allegedly end up in a military cargo plane? This episode connects dots between ancient texts, modern military encounters, and the coming disclosure narrative. Tim shares exclusive details about multiple military encounters with living giants in Afghan caves, the Kandahar Giant retrieval operation, and why occult groups at the top of the secrecy pyramid may be using giant remains for necromantic practices. We discuss the Watchers' rebellion, the true nature of the Nephilim, megalithic construction techniques, and how these ancient accounts relate to current UFO disclosure. This episode tackles the complex relationship between biblical theology and the UFO phenomenon, arguing that Christians need to move beyond medieval interpretations to understand extraterrestrial beings within a biblical framework. The discussion includes Bigfoot's potential telepathic abilities, the Phoenicians' role in global giant dispersion, and necromantic practices in places like Sardinia. We conclude with practical thoughts on government disclosure, distinguishing between real phenomena and deception, and why the existence of non-human intelligence doesn't negate biblical truth but rather fits within its larger narrative.This episode is a members-only exclusive. Not a Blurry Creatures member? Check out www.blurrycreatures.com/members for more information. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Cure of the deaf mute near the Phoenician Border.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

In this episode, we explore the fall of Rehoboam as recorded in 1 Kings 14:21–31 and the unique way the writer of Kings presents God's response to the Southern Kingdom of Judah. While Northern Israel's rebellion often led to swift judgment, Judah's kings were disciplined differently—not because they were better, but because of the Davidic covenant. God had pledged that every person sitting on the throne in Jerusalem would be a descendant of David. That promise shaped how He dealt with David's line: not with ultimate destruction, but with fatherly discipline.We unpack why Rehoboam's reign—though under David's shadow—was deeply compromised. The writer twice mentions Rehoboam's mother as an Ammonitess, likely highlighting the spiritual influence of Molech/Milcom, the Ammonite god on his life and leadership. The text also points to Judah's descent into worshiping Asherah, a deity known for gender confusion and even called the “walker on water.” This religious influence may trace back to Solomon's alliance with Hiram of Tyre, whose Phoenician religous culture likely shaped Israel during the Temple's construction.We examine how this spiritual corruption showed up: idolatry, sexual perversion, and idolatrous worship on high places—all of which distorted Israel's calling to be a light to the nations. Instead of standing apart, they became just like the peoples around them—part of the problem instead of the solution.But then, we pivot to Mark 6:45–46, where Jesus, Israel's true King, retreats to a high place—not for idolatry, but to pray. From there, He walks on water—not as a divine stunt, but as a fulfillment of Israel's longings. Where Israel's kings failed, Jesus succeeds. Where Asherah was wrongly worshiped as a "god who walks on water," Jesus actually does—revealing not a false god, but the true Son of God, come to complete the journey Israel had left undone.This episode offers a striking contrast between Rehoboam's failure and Jesus' faithful kingship, inviting us to see God's light breaking into Israel's darkness—a thread of hope woven towards the end of the most tragic chapters of the Old Testament.Key Passages: 1 Kings 14:21-31Mark 6:45-46Entry for Asherah in Dictionary of Deities and DemonsExplainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

Henry tackles the films of director Wes Anderson! This episode covers Isle of Dogs, The French Dispatch, Asteroid City, The Wonderful Story of Henry Sugar and Three More, and The Phoenician Scheme.0:00 - Wes Anderson Style Analysis2:05 - Isle of Dogs5:01 - The French Dispatch8:02 - Asteroid City10:57 - The Wonderful Story of Henry Sugar and Three More16:07 - The Phoenician SchemeNOTE: You can also purchase / stream these episodes at FilmBuds.Bandcamp.com!Follow Film Buds:LinktreeFaceBookTwitter / XInstagramYouTubeWebsiteFollow Henry & Elle on Letterboxd:Henry's ProfileElle's ProfileBuy Our Premium Podcasts:BandcampSponsors / Inquiries:FilmBudsPodcast@gmail.com

This week we're bouncing things around to bring you a couple of films now (or only) on streaming services. Happy Gilmore 2 might not have been a movie anyone asked for, and there was certainly no sort of need for it at all, but you might find some laughs. The Phoenician Scheme is yet another "most Wes Anderson film ever," and that seems to be a hill with no summit. Full of characteristically deadpan delivery and utterly screwy plot, this is a movie that has something to say... about something. Tune in and get all our thoughts on these polar opposite takes on "comedy."

6/8. In Professor Eric Cline's After 1177 BC, The Survival of Civilizations, the Phoenicians and Cypriates are highlighted as "antifragile", flourishing in chaos. Phoenicians, surviving Canaanites, took over Mediterranean trade, spreading purple dye and standardizing the alphabet. Cypriates, original copper suppliers, pioneered iron metallurgy, disseminating both goods and techniques, possibly out of innovation rather than just necessity. They used their Mediterranean access to even buy off the Neo-Assyrians with tribute.

Here are eight segments focusing on Professor Emily Wilson's work on The Iliad: 1/8. In her translation, The Iliad, Professor Emily Wilson addresses the complex question of "Who was Homer?" She explains that for centuries after the Mycenaean collapse, there was no writing in the Greek-speaking world, yet extraordinary oral stories of heroes like Achilles and cities like Troy were developed and retold by performing poets. Writing, borrowed from the Phoenicians, arrived in the 8th century BCE, leading to the monumental written poems like The Iliad and The Odyssey, which are sophisticated responses to this long oral tradition. 1578 JUPITER AND OLYMPIA

The Phoenician Scheme is unlikely to win Anderson new converts, but offers plenty of pointed fun. Read more at: https://scottsself-indulgentmovieblog.blogspot.com/.

Who was Ramses II, and why does his reign still fascinate historians today? In this deep dive, we explore the world of ancient Egypt during Ramses' time — from the topography of his empire to the cultural, political, and technological shifts of the Mediterranean. We'll uncover the role of the Phoenicians, the collapse of the Bronze Age, the winners and losers of this turbulent period, the great temples and carvings of Ramses II, the perception of pyramids in his era, and whether biblical accounts align with history. We'll also examine Egypt's economic systems, ancient technology, and the everyday lives of its people — from letters and myths to famine, cannibalism, and climate change.WELCOME TO CAMP!

Is Phoenix really the "kidnapping capital" of the U.S.? In this eye-opening episode of the Low Meins Asylum Show, we dig into the headlines that once branded Phoenix as one of the top cities for kidnappings in the world. We unpack the facts, debunk the myths, and break down who's actually at risk, where it happens most, and what YOU can do to stay safe. With hard-hitting stats, government reports, and real-world prevention tips, this episode is a must-hear for every Phoenician and true crime junkie alike. Stay woke. Stay aware. Stay alive.

Welcome back Snobbies. It's……been a while. We're here to bring you a little treat. Welcome back to the Fireside Chats 2. Here we talked about Sinners, Mountainhead, Mission Impossible: Final Reckoning, Fountain of Youth, Friendship, Moana 2, and Adolescence. These were films both Jared and Eric watched and they discuss them here. Jared also talks through a few things he wanted to feature, Eddingnton, The Phoenician Scheme, Happy Gilmore 2, The Count of Monte Cristo, We also talk about a short film by Bi Gan called, “A Short Story,” and it's a very beautiful thing to watch and we discuss what we think it's about. Check it out on Mubi. Enjoy!Letterboxd: Eric Peterson:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/EricLPeterson/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Jared Klopfenstein:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/kidchimp/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ethan Jasso:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/e_unit7/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Caleb Zehr:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/cjzehr/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ricky Wickham:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/octopuswizard/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Cody Martin: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letterboxd.com/codytmartin/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Here is a COMPLETE LIST of every film that we have done an episode for. Enjoy!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://letterboxd.com/ericlpeterson/list/a-complete-list-of-every-the-film-snobs-episode/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Five star reviews left on the pod get read out loud!

We get swindled by Wes Anderson's The Phoenician Scheme, plus we also talk The Naked Gun, Caveat, Jaws: The Revenge, Brief Encounter, The Dilemma and Happy Gilmore 2. Follow the show on Twitter: @thecinemaspeak Follow the show on Instagram: cinemaspeakpodcast Subsribe on Youtube: Cinema Speak Intro: 0:00 - 10:30 Review - The Phoenician Scheme: 10:30 - 51:29 Movie Roulette - What's Up, Doc?: 51:29 - 1:24:35 Micro-Reviews - The Naked Gun, Pet Shop, Jaws: The Revenge, Caveat, The Dilemma, How to Train Your Dragon (2025), Brief Encounter, Happy Gilmore 2, Sinners: 1:24:35 - 2:10:05 This week in new releases/Outro: 2:10:05 - 2:18:12

1105. This week, we look at how the pronouns you use can be reveal your psychological state — for example, how using "I" versus "we" can signal how you are coping with a breakup or a tragic event. Then, we look at where our alphabet started, from ancient Egyptian hieroglyphs to the Phoenicians and Romans.The psychology of pronouns segment was written by Valerie Fridland, a professor of linguistics at the University of Nevada in Reno and the author of "Like Literally, Dude: Arguing for the Good in Bad English." You can find her at valeriefridland.com.

Low motivation, if you don't like it fix it. Is there a fall hair color? The power of pictures, holding on to memories, truth always wins. Smile at doubt.   Liam Nelson does it again, the Phoenician scheme, love island beyond the villa, summer slam, twisted metal, do we need the hallmark app?   Sumatra chicken burritos, one pan taco zuchini, not pasta salad, homemade kfc bowl, chili queso pasta, what's new at Applebees, sub in tub.   Happy Monday stars

In this episode the FilmBros discuss Wes Andersons "The Phoenician Scheme" Leave a message on our socials! Twitter, TIktok, IG @FIlmBrosPodcastSupport the show

Today we use letters every day, but the alphabet had to be invented. Ancient peoples like the Phoenicians and Greeks created systems to represent sounds with symbols, making reading and writing faster and more accessible. This episode traces the alphabet's journey from pictures and symbols to the ABCs we know today—and explains how it transformed human communication.

Wes Anderson's latest moving picture delights.

Are you bewildered by botanical names, typically in Latin, the jargon, or the acronyms surrounding gardening and most other outdoors activities? This series, It's All Greek Retrospective, consists of previously aired podcast segments that provide some insightful descriptions in an attempt to untangle such language puzzles so we can all use the terms as intended... to describe things more accurately. In this first of three episodes, Master Gardener Jean Thomas discusses a variety of issues and questions about language. Some of the terminology we pretend to understand is reviewed in the first segment. Things like GMO and IPM are decoded, and what is it when scientists talk about a plant's habit? What does it mean if a tomato is described as determinate? And the whole idea of using Latin can be a puzzle. Jean explains all of these, The second segment goes more deeply into the whole idea of Latin as the international scientific language. Why Latin? And the credit that goes to Carl Linnaeus for devising the system known as binomial nomenclature. Like any other system, it gets bogged down with “improvements.” Taxonomy is the name for the whole system described by binomial nomenclature, and the history of the science of taxonomy is fascinating. For instance, minerals don't get included because the final decision was that only living things can be included. Basically, the assigning of a formal Latin name means that the plant described is always the same plant, not just another with a similar popular name. The third segment delves into how particular use of names can describe color as part of the formal identity. Often the formal name can give a physical description, but also can describe a dominant color. The history buffs enjoy such items as the origin of the phrase “royal purple” and how it came from the ancient Phoenicians and the rare dye they developed from a particular type of sea snail. This is a digression from plants, but a great example of the use and history of language. Another issue cropping up recently is the use of DNA. Scientists keep reallocating plants to different species and categories according to DNA interrelations that were previously unknown. Clarifications can be confusing. We hope you find this episode both enlightening and informative. Host: Jean Thomas Guest: Jean Thomas Photo by; Jean Thomas Production Support: Linda Aydlett, Deven Connelly, Teresa Golden, Tim Kennelty, Amy Meadow, Xandra Powers, Annie Scibienski Resources

(sorry for the double post. this is a repost of a bad upload. LISTEN TO THIS ONE) Hi there! Matt made a guest appearance on a great new podcast about cinema, history, and the left and we are sharing it, with you, RIGHT HERE! The podcast is called 'Cold War Cinema,' and you can find it here and here.  Join Ellis and hosts Jason Christian, Tony Ballas, and Paul T. Klein as they discuss: The Phoenician Scheme's connections to the Congress for Cultural Freedom, a CIA-backed cultural operation from 1950 that weaponized writers, artists, and other thinkers for intelligence operations. How Anderson's film reveals the Cold War origins of the contemporary world in its critiques of capitalism and the neoliberal project.  The ways that The Phoenician Scheme breaks Anderson's hermetically sealed aesthetics and alludes to its formal limitations. To stay up to date on Cold War Cinema, follow along at coldwarcinema.com, or find them online on Bluesky @coldwarcinema.com or on X at @Cold_War_Cinema.  For more from your hosts: Follow Jason on Bluesky at @JasonChristian.bsky.social, on X at @JasonAChristian, or on Letterboxed at @exilemagic.  Follow Anthony on Bluesky at @tonyjballas.bsky.social, on X at @tonyjballas. Follow Paul on Bluesky at @ptklein.com, or on Letterboxed at @ptklein. Paul also writes about movies at www.howotreadmovies.com   alright that's all. we'll be back on friday with Certified Copy, which i need to watch RIGHT NOW

In this episode, we dive into three of 2025's most provocative and stylistically distinct films—Friendship, The Phoenician Scheme, and David Cronenberg's The Shrouds. While wildly different in tone and genre, these films share an undercurrent of paranoia, grief, and fractured connection in the modern age.We begin with Friendship, a quiet yet emotionally raw exploration of human bonds strained by time, trauma, and unspoken truths. Then we unpack the labyrinthine mystery of The Phoenician Scheme, a neo-noir political thriller that channels Cold War conspiracies into a stylish, cerebral puzzle about control and deception. Finally, we close with The Shrouds, Cronenberg's return to techno-horror, where mourning and surveillance intertwine in disturbing ways.From character breakdowns and thematic analysis to directorial styles and visual storytelling, we explore how these films challenge our ideas of intimacy, mortality, and trust in an increasingly disconnected world.Tune in for a deep dive into cinema's darker corners—and the ghosts we carry with us.Feel free to email at silverscreenvideopodcast@gmail.com with any comments or thoughts. Also be sure to follow us on Instagram @silverscreenvideopodcast, Twitter @SilverVideo, and TikTok silver.screen.vid.

Hi there! Matt was on a different podcast, and we are sharing it, with you, RIGHT HERE! It's called 'Cold War Cinema,' and you can find it here and here.  Join Ellis and hosts Jason Christian, Tony Ballas, and Paul T. Klein as they discuss: The Phoenician Scheme's connections to the Congress for Cultural Freedom, a CIA-backed cultural operation from 1950 that weaponized writers, artists, and other thinkers for intelligence operations. How Anderson's film reveals the Cold War origins of the contemporary world in its critiques of capitalism and the neoliberal project.  The ways that The Phoenician Scheme breaks Anderson's hermetically sealed aesthetics and alludes to its formal limitations. To stay up to date on Cold War Cinema, follow along at coldwarcinema.com, or find us online on Bluesky @coldwarcinema.com or on X at @Cold_War_Cinema.  For more from your hosts: Follow Jason on Bluesky at @JasonChristian.bsky.social, on X at @JasonAChristian, or on Letterboxed at @exilemagic.  Follow Anthony on Bluesky at @tonyjballas.bsky.social, on X at @tonyjballas. Follow Paul on Bluesky at @ptklein.com, or on Letterboxed at @ptklein. Paul also writes about movies at www.howotreadmovies.com   alright that's all. we'll be back on friday with certified copy, which i need to watch RIGHT NOW  

 Director Wes Anderson has done something just about every person in his trade dreams to do: establish an instantly recognizable and virtually inimitable visual style.He's reached a point in his career at which a member of the moviegoing public could jump in halfway through a trailer with no prompts whatsoever and go, “Huh, Wes Anderson's got a new film coming out.” On this episode of Cinebuds, we ask the question: Has he reached a point in his career at which that's not necessarily a good thing?Prompting that discussion is Anderson's latest release, The Phoenician Scheme, which plays his greatest hits. Symmetrical shots? Yep. Scenes that could easily double as paintings? Sure. Flat, deadpan delivery? Bingo.As our hosts discuss, that final quality might be starting to catch up with Anderson, at least in this one. The Phoenician Scheme sports the top-notch writing and story beats we've also come to expect from Anderson. Yet, despite a cast with the ability to match that high level of scripting, they don't get a chance to create a character. Perhaps you know the adage, “Show, don't tell.” Based on our hosts' experience, The Phoenician Scheme could've used a little more of that. But was that enough to sink the whole ship or just tip it slightly from side to side?Cinebuds is sponsored by Joe Wilde Co.

Director Wes Anderson has done something just about every person in his trade dreams to do: establish an instantly recognizable and virtually inimitable visual style.He's reached a point in his career at which a member of the moviegoing public could jump in halfway through a trailer with no prompts whatsoever and go, “Huh, Wes Anderson's got a new film coming out.” On this episode of Cinebuds, we ask the question: Has he reached a point in his career at which that's not necessarily a good thing?Prompting that discussion is Anderson's latest release, The Phoenician Scheme, which plays his greatest hits. Symmetrical shots? Yep. Scenes that could easily double as paintings? Sure. Flat, deadpan delivery? Bingo.As our hosts discuss, that final quality might be starting to catch up with Anderson, at least in this one. The Phoenician Scheme sports the top-notch writing and story beats we've also come to expect from Anderson. Yet, despite a cast with the ability to match that high level of scripting, they don't get a chance to create a character. Perhaps you know the adage, “Show, don't tell.” Based on our hosts' experience, The Phoenician Scheme could've used a little more of that. But was that enough to sink the whole ship or just tip it slightly from side to side?Cinebuds is sponsored by Joe Wilde Co.

“Normal people want the basic human rights that accompany citizenship in any sovereign nation. I don't… I don't live anywhere; I'm not a citizen at all. I don't need my human rights.” The Cold War Cinema team is back with special guest Matthew Ellis, a researcher, artist, and cohost of the Pacific Northwest Insurance Corporation Movie Film Podcast, for a special bonus episode covering Wes Anderson's The Phoenician Scheme. Recently released on home video and streaming, the film follows the cunning, reprobate industrialist Zsa-zsa Korda (Bencio Del Toro) as he swindles his way into a massive infrastructure deal in the country of Upper Independent Phoenicia.   Join Matthew Ellis and hosts Jason Christian, Tony Ballas, and Paul T. Klein as they discuss: The Phoenician Scheme's connections to the Congress for Cultural Freedom, a CIA-backed cultural operation from 1950 that weaponized writers, artists, and other thinkers for intelligence operations. How Anderson's film reveals the Cold War origins of the contemporary world in its critiques of capitalism and the neoliberal project.  The ways that The Phoenician Scheme breaks Anderson's hermetically sealed aesthetics and alludes to its formal limitations. _____________________ Each episode features book and film recommendations for further exploration. On this episode:  Matthew recommends Danny Boyle's 28 Years Later. Paul recommends Matt Zoller Seitz's The Wes Anderson Collection and Louis Althusser's “Ideology and Ideological State Apparatuses: Notes Towards an Investigation.” Tony recommends Carpenter's Gothic by William Gaddis. Jason recommends The Darker Nations: A People's History of the Third World by Vijay Prashad. _____________________ Like and subscribe to Cold War Cinema, and don't forget to leave us a review! Want to continue the conversation? Drop us a line at any time at coldwarcinemapod@gmail.com. To stay up to date on Cold War Cinema, follow along at coldwarcinema.com, or find us online on Bluesky @coldwarcinema.com or on X at @Cold_War_Cinema.  For more from your hosts: Follow Jason on Bluesky at @JasonChristian.bsky.social, on X at @JasonAChristian, or on Letterboxed at @exilemagic.  Follow Anthony on Bluesky at @tonyjballas.bsky.social, on X at @tonyjballas. Follow Paul on Bluesky at @ptklein.com, or on Letterboxed at @ptklein. Paul also writes about movies at www.howotreadmovies.com  _____________________ Logo by Jason Christian  Theme music by DYAD (Charles Ballas and Jeremy Averitt).  Happy listening!

I, myself, feel very safe! On the latest episode of the bonus pod, Spencer, Ethan, and MJ talk about Wes Anderson's latest flick The Phoenician Scheme. In all honesty, it should really be called "Pinstripe Suits: The Movie". We mean that quite affectionately because all of it looks so damn good! It's his best dressed (and most sartorial) film thus far. You can listen to a preview now, but you'll have to subscribe on Patreon for the full episode! Blog Post: https://alittlebitofrest.com/2025/07/28/the-menswear-in-the-phoenician-scheme-2025/ Support us on Patreon and join the Discord: https://www.patreon.com/styleanddirection/ Follow us on Instagram! www.instagram.com/styleanddirection/ www.instagram.com/ethanmwong/ www.instagram.com/spencerdso/ www.instagram.com/awyeahmj Podcast is produced by MJ Kintanar

In Wes Anderson's latest living diorama he explores themes of death, family, God and Legacy.  Audiences are split on the film being A) an absolute snooze fest with soulless characters delivering flat dialogue or B) Wes' bestest yettest chock full of his signature dry humor and symbolism that's easy to miss.  Join the discord! - https://discord.gg/pX9JhgenPYFND Instagram - https://bit.ly/3Txr4IjVin's Letterboxd - vinnydegoAaron's Letterboxd - aaronfronkSupport the show

In 1997, thousands of Phoenicians saw mysterious lights in the night sky. A new film explores how those sightings altered the course of people's lives. Plus, Arizona's Turquoise Alert system gets its first test.

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Dave and Alonso take a crack at more frequent but shorter episodes. Subscribe (and review us) at Apple Podcasts, follow @linoleumcast on Bluesky, Instagram, and Facebook, you had a busy day today. Join our club, won't you? Order an autographed copy of Alonso's book Hollywood Pride and pre-order the second edition of Have Yourself a Movie Little Christmas.

MOVIE MIKE'S MOVIE PODCAST: Mike was recently inspired by the Paul Reubens’ documentary after learning about Pee Wee’s Big Adventure being such an important first film for Tim Burton. He shared what directors he believes made the biggest splashes with their debut studio films, why he thinks the Oscars are wrong about animation and what new directors are just heating up. In the Movie Review, Mike talks about The Phoenician Scheme from one of his favorite directors Wes Anderson. Benicio Del Toro plays a wealthy and maligned industrialist Zsa Zsa Korda , who, after surviving one too many assassination attempts by rivals, names his forgotten daughter as his sole heir-over his eight sons. Mike talks about if Wes Anderson is still cool, where it ranks among his most recent films and why Michael Cera was born for this role. In the Trailer Park, Mike and Kelsey talk about Wicked: For Good, going to see Wicked on Broadway this summer and how it lines up with The Wizard of Oz. New Episodes Every Monday! Watch on YouTube: @MikeDeestro Follow Mike on TikTok: @mikedeestro Follow Mike on Instagram: @mikedeestro Follow Mike on X: @mikedeestro Follow Mike on Letterboxd: @mikedeestro Email: MovieMikeD@gmail.comSee omnystudio.com/listener for privacy information.

On this week's On-Screen Live, we're playing catch-up and chatting about some movies we've caught over the last couple weeks including Tom Cruise's final(?) bow as Ethan Hunt in Mission: Impossible - The Final Reckoning, along with the latest from Wes Anderson, The Phoenician Scheme, and Dan Trachtenberg's bloody, animated tryptic, Predator: Killer of Killers! PLUS: Two really solid Secret Movie™️ selections, one featuring Nic Cage -- The Surfer -- and another with Scott Adkins -- Diablo! Don't miss our Superman II worldwide digital show happening THIS FRIDAY, June 20th, at 9pm/et! We'll be doing the After Party Q&A right after the show too, which Patreon subscribers on the Belushi and Walsh tiers can bundle in with their show ticket for free! Can't make it that night? No worries! The show and the Q&A will be available for replay for 14 days after air! Don't wait, snag your tickets now! U.K. and European listeners: be sure to snag your tickets for our 3-night, 6-show residency at the Oxford Comedy Festival, happening this July 18-20! Two shows are already sold out, so you don't want to miss out! On-Screen Live airs Mondays at noon/eastern on our YouTube channel! Through December 2025, we'll be donating all proceeds from our Tee-Public store to the Center for Reproductive Rights. Check out the WHM Merch Store featuring new GHOSTHEADS, Too Old for This Shit, Forrest the Universal Soldier, and Jack Kirby designs! Pick something up and support a good cause! Original cover art by Felipe Sobreiro.

Wes Anderson and the Anderson Players are back in theaters with THE PHOENICIAN SCHEME. Adam and Josh have a review, plus thoughts on the Philippou Brothers' BRING HER BACK and Alex Ross Perry's PAVEMENTS. This episode is presented by Regal Unlimited⁠, the all-you-can-watch movie subscription pass that pays for itself in just two visits. (Timecodes will not be precise with ads; chapters may start early.) Intro (00:00:00-00:02:35) Review: “The Phoenician Scheme” (00:02:35-00:37:48) Filmspotting Family (00:37:49-00:41:22) Next Week / Notes (00:41:23-00:43:45) Polls (00:43:45-00:58:19) Reviews: "Pavements," "Bring Her Back" (00:58:20-01:09:29) Tarkovsky Marathon Awards (01:09:30-01:35:08) Credits / New Releases (01:35:09-01:38:44) Links: Adam's Wes Anderson Ranked https://letterboxd.com/filmspotting/list/wes-anderson-ranked/ Filmspotting Archive: Wes Anderson ⁠https://www.filmspotting.net/episodes-archive/tag/wes+anderson Josh's Wes Anderson Ranked https://letterboxd.com/larsenonfilm/list/wes-anderson-ranked/ Adam's Tarkovsky Ranked https://letterboxd.com/filmspotting/list/andrei-tarkovsky-ranked/ Josh's Tarkovsky Ranked ⁠https://letterboxd.com/larsenonfilm/list/andrei-tarkovsky-ranked/⁠ Filmspotting Marathons https://www.filmspotting.net/marathons Feedback: -Email us at ⁠⁠feedback@filmspotting.net⁠⁠. -⁠⁠Ask Us Anything⁠⁠ and we might answer your question in bonus content. Support: -Join the Filmspotting Family for bonus episodes and archive access. ⁠⁠http://filmspottingfamily.com⁠⁠ -T-shirts (and more) on sale at the Filmspotting Shop. ⁠⁠https://filmspotting.net/shop⁠⁠ Follow: ⁠⁠https://www.instagram.com/filmspotting⁠⁠ ⁠⁠https://letterboxd.com/filmspotting⁠⁠ ⁠⁠https://twitter.com/filmspotting⁠⁠ ⁠⁠https://facebook.com/filmspotting⁠⁠ ⁠⁠https://letterboxd.com/larsenonfilm⁠⁠ ⁠⁠https://twitter.com/larsenonfilm⁠⁠ ⁠⁠https://facebook.com/larsenonfilm⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

David, Devindra, and Jeff test their lying skills with the second season of Poker Face and take a swing at greatness with Stick. Then they fly high with Wes Anderson's latest film The Phoenician Scheme. We're making video versions of our reviews! Be sure to follow us on the following platforms: YouTube Tiktok Instagram Threads Thanks to our SPONSORS:  HUEL: Get Huel today with this exclusive offer for New Customers of 15% OFF with code FILMCAST at huel.com/filmcast (Minimum $75 purchase). BETTERHELP: This episode is sponsored by BetterHelp. Visit BetterHelp.com/filmcast today to get 10% off your first month. Weekly Plugs David - Decoding Everything: Ballerina and Karate Kid Legends reviews Devindra - Engadget Podcast on the Switch 2 launch + Apple's WWDC 2025 Jeff - DLC 603 - The Summer of Games special Shownotes (All timestamps are approximate only)    What we've been watching (~00:45:41) David - Mountainhead, 28 Days Later Devindra - Poker Face S2 Jeff - Stick Featured Review (~01:15:10)     The Phoenician Scheme SPOILERS (~01:30:34) Support David's artistic endeavors at his Patreon and subscribe to his free newsletter Decoding Everything. Check out Jeff Cannata's podcasts DLC and We Have Concerns. Listen to Devindra's podcast with Engadget on all things tech. You can always e-mail us at slashfilmcast(AT)gmail(DOT)com. Credits: Our theme song is by Tim McEwan from The Midnight. This episode was edited by Noah Ross who also created our weekly plugs and spoiler bumper music. Our Slashfilmcourt music comes from Simon Harris. If you'd like advertise with us or sponsor us, please e-mail slashfilmcast@gmail.com. You can support the podcast by going to patreon.com/filmpodcast or by leaving a review on Apple Podcasts.

Wes Anderson's new film The Phoenician Scheme is classic Wes Anderson, complete with a great cast delivering heightened dialogue and stylized cinematography. It stars Benicio del Toro as one of Europe's richest men, an amoral industrialist, who, along with his daughter (Mia Threapleton) and a tutor (Michael Cera), travels to convince his business partners to fund his latest venture. But where does the film rank among Anderson's past movies?Follow Pop Culture Happy Hour on Letterboxd at letterboxd.com/nprpopculture Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Willie sits down with Academy Award winner, Benicio Del Toro, to talk about his leading role in the latest Wes Anderson movie, "The Phoenician Scheme". He also reflects on his path from a childhood growing up in Puerto Rico to the heights of Hollywood.

Sean and Amanda take a deep dive into one of their favorite directors' newest films: Wes Anderson's ‘The Phoenician Scheme.' They discuss the new themes Anderson tackles that he typically avoids, celebrate the phenomenal performances from Michael Cera and Mia Threapleton, and discuss how a second viewing can unlock a better understanding of the movie's ideas (1:36). Then, for the first time in Big Picture history, Wes Anderson joins the show to discuss the movie, the connective tissue across his filmography, and how he experiments in new projects (50:37). Hosts: Sean Fennessey and Amanda Dobbins Guest: Wes Anderson Producer: Jack Sanders Learn more about your ad choices. Visit podcastchoices.com/adchoices