Podcasts about Nazario

Luke 9:21–22 (ESV)21 And he strictly charged and commanded them to tell this to no one,22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”After Peter's confession that Jesus is “the Christ of God,” Jesus immediately reveals a shocking truth: the Messiah must suffer. Instead of political triumph, He speaks of rejection, death, and resurrection.This passage reminds us:✔ God's plan includes suffering before glory✔ Jesus' mission was redemptive, not political✔ Silence was commanded to prevent misunderstanding✔ The cross comes before the crown✔ Resurrection follows sufferingJesus knew that premature fame and wrong expectations would distort His mission. The disciples had to understand that following Christ means embracing the way of the cross.

Luke 9:18–20 (ESV)18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”Public opinion about Jesus was divided.Some saw Him as John the Baptist, others as Elijah or one of the prophets.But Jesus presses deeper with a personal question:“But who do you say that I am?”Peter's confession stands alone: “The Christ of God.”This was not human insight—it was divine revelation.This passage teaches us:✔ Knowing about Jesus is not the same as knowing who He is✔ Faith requires personal conviction, not borrowed opinions✔ Jesus is not merely a prophet—He is God's Anointed One✔ True understanding of Christ comes from the Father✔ Every believer must answer Jesus' question personallyJesus still asks the same question today.

Luke 9:10–17 (ESV)10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.”13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.”15 And they did so, and had them all sit down.16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd.17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.After a demanding ministry journey, Jesus brings the disciples aside to rest. But the crowds follow—and instead of sending them away, Jesus welcomes them, teaches them, and heals them. As evening comes, the need becomes overwhelming.Then Jesus gives a command that seems impossible:“You give them something to eat.”This passage teaches us:✔ Compassion often interrupts our plans✔ God commands what we cannot do on our own✔ Faith grows when we obey despite insufficiency✔ Jesus multiplies what we surrender to Him✔ Ministry depends on God's power, not our resourcesThe disciples saw impossibility.Jesus saw an opportunity to teach them to trust.

Luke 9:7–9 (ESV)7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead,8 by some that Elijah had appeared, and by others that one of the prophets of old had risen.9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.Herod Antipas hears reports about Jesus—and his heart is deeply troubled.Guilt, fear, and spiritual blindness collide as rumors spread that John the Baptist has risen from the dead.This passage reminds us:✔ A guilty conscience produces fear✔ Sin unconfessed leads to inner unrest✔ Curiosity about Jesus is not the same as repentance✔ Political power cannot silence spiritual truth✔ There is no lasting peace for the wickedHerod's question still echoes today:“Who is this?”But unlike humble seekers, Herod seeks Jesus out of fear—not faith.

Matthew 1:21 (ESV)21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”The angel's message to Joseph is clear and unmistakable: the child's name must be Jesus, because His mission is salvation—not political freedom, not temporary relief, but deliverance from sin.This verse reveals the very heart of the gospel.Jesus is not merely a teacher or reformer—His name declares His purpose.This passage reminds us:✔ Jesus' name reveals His identity✔ Salvation from sin is humanity's greatest need✔ God's plan of redemption is intentional and specific✔ Christ came to rescue, not merely reform✔ The gospel addresses the root problem of the human heartThe name Jesus means “Yahweh saves.”And that is exactly what He came to do.

Luke 9:1–6 (ESV)1 And he called the twelve together and gave them power and authority over all demons and to cure diseases,2 and he sent them out to proclaim the kingdom of God and to heal.3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.4 And whatever house you enter, stay there, and from there depart.5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.”6 And they departed and went through the villages, preaching the gospel and healing everywhere.Jesus calls the twelve and empowers them—giving both power and authority to proclaim the kingdom of God and to heal. This is the moment when the disciples move from learners to active participants in Christ's mission.This passage reminds us:✔ Power comes from Jesus, not ourselves✔ Authority is given to accomplish God's purpose✔ Ministry requires dependence, not self-reliance✔ Faith grows when we trust God's provision✔ Rejection does not cancel God's callingThe disciples go out with nothing—but return having witnessed God work through obedient faith.

Luke 8:40–42; 49–56 (ESV)40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,42 for he had an only daughter, about twelve years of age, and she was dying.49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.”50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.”51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child.52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.”53 And they laughed at him, knowing that she was dead.54 But taking her by the hand he called, saying, “Child, arise.”55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat.56 And her parents were amazed, but he charged them to tell no one what had happened.Jairus comes to Jesus desperate—his twelve-year-old daughter is dying. Before Jesus arrives, the worst news comes: “Your daughter is dead.” To everyone else, hope is gone. To Jesus, the situation is not over.With calm authority and deep compassion, Jesus says:“Do not fear; only believe.”This passage teaches us:✔ Faith is tested most when hope seems lost✔ Delay is not denial in God's plan✔ Fear limits what we believe Jesus can do✔ Jesus has authority over death itself✔ God's power is not diminished by human impossibilityWhen Jesus speaks, death listens—and life responds.

Luke 8:40–48 (ESV)40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him.43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone.44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased.45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!”46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.”47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed.48 And he said to her, “Daughter, your faith has made you well; go in peace.”On His way to heal Jairus' dying daughter, Jesus is suddenly interrupted—not by words, but by a touch of desperate faith.Among the pressing crowd, only one person touched Him in a way that drew divine power.This passage teaches us:✔ Faith can reach Jesus even in desperation✔ Not every touch is a touch of faith✔ Jesus notices the unseen and the overlooked✔ Grace restores both body and dignity✔ Faith brings peace, not condemnationThe woman touched the hem of His garment quietly, hoping not to be noticed—but Jesus stopped everything to bring her healing into the light.

Luke 8:34–39 (ESV)34 When the herdsmen saw what had happened, they fled and told it in the city and in the country.35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid.36 And those who had seen it told them how the demon-possessed man had been healed.37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying,39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.A community witnesses a powerful miracle: a man once ruled by demons is now calm, clothed, and sitting at Jesus' feet. Yet instead of rejoicing, the people respond with fear and ask Jesus to leave.The delivered man begs to go with Jesus—but receives a different calling.This passage teaches us:✔ Fear can reject even God's grace✔ Jesus' power exposes hearts, not just demons✔ True discipleship includes obedience to Christ's command✔ Testimony is a powerful form of mission✔ God uses transformed lives to reach whole communitiesJesus sends the man back—not as a spectator, but as a witness.He obeys immediately, proclaiming what God has done for him.

Luke 8:26–33 (ESV)26 Then they sailed to the country of the Gerasenes, which is opposite Galilee.27 When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs.28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him.31 And they begged him not to command them to depart into the abyss.32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission.33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.Jesus crosses into a Gentile region and immediately confronts a man possessed by a legion of demons. Though uncontrollable by human strength, the demons recognize Jesus instantly—calling Him “Son of the Most High God.”This encounter reveals a sobering truth:✔ Demons recognize Jesus' absolute authority✔ Darkness submits when Christ speaks✔ No bondage is beyond His power✔ Evil must ask permission from the Son of God✔ True freedom begins when Jesus commands releaseEven the demons know who Jesus is—and they beg before Him.

Luke 8:22–25 (ESV)22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out,23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger.24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm.25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”A violent storm threatens the disciples' lives while Jesus sleeps peacefully in the boat.Fear overwhelms seasoned fishermen—but with a single rebuke, Jesus silences wind and waves.This miracle reveals more than power over nature—it reveals who Jesus truly is.This passage teaches us:✔ Jesus is sovereign even when He seems silent✔ Fear exposes where our faith is weak✔ Creation obeys the voice of its Creator✔ Storms do not mean Jesus is absent✔ Faith grows as our understanding of Christ deepensThe disciples ask the right question:“Who then is this?”And the answer points directly to Jesus as Lord over chaos itself.

Luke 8:19–21 (ESV)19 Then his mother and his brothers came to him, but they could not reach him because of the crowd.20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.”21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”Jesus' family comes seeking Him, yet they cannot reach Him because of the crowd. In response, Jesus reveals a profound truth: true family is not defined by blood, but by obedience to God's Word.Luke emphasizes hearing—a major theme throughout chapter 8. Just as good soil receives the seed, true disciples receive God's Word and live it out. Hearing alone is not enough; obedience reveals genuine belonging to Christ.This passage reminds us:✔ Spiritual intimacy is shown through obedience✔ True discipleship goes beyond proximity to Jesus✔ God's family is formed by faith and obedience✔ Listening to God's Word must lead to action✔ Grace is offered repeatedly until hearts respond

Luke 8:1-3 ESV 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.WHAT KIND OF HEART YOU HAVE?The description of a man's heart is determined by our responses to God's word as the soil's reception of the seed. A sower scattering seeds on the ground. But, the ground has different soil types, which includes a path, rocky ground, thorny ground, and good soil. The seed is the word of God. Meaning. While God's word is shared universally, its impact are not the same. It is only those on good soil—who hear, understand, and cultivate the word—will bear lasting fruit. There are four types of hearts represented by the types of soil the seed fell, namely;The pathway: The word is heard but not understood, as the devil snatches it away before it can take root. Satan who comes upon people who have heard the word of God and "takes away the word from their hearts, so that they may not believe and be saved" (Luke 8:12).The rocky: The person receives the word with joy but falls away when trials or persecution arise because they have no deep roots. Jesus is implying a base of stone with a thin layer of dirt on top. The person casting seeds won't realize it's so shallow. These people acknowledge only the parts of God's Word that sound pleasant and easy will not lead to a firm faith that can withstand life's inevitable trials.The thorny: The word is heard but is choked by the worries of this life, greed, or desire for riches, preventing it from producing fruit. Let's recall that thorns and weeds were punishment against Adam because he disobeyed God (Genesis 3:17–19). They are a constant reminder of sin, specifically, the sin of looking to something other than God for life. Jesus' interpretation matches this. He compares the thorns to the "cares and riches and pleasures of life" (Luke 8:14) that distract us from God's true Word. Nothing should keep us from following Jesus, even if it means suffering and sacrifices on our partThe good: The person hears the word, understands it, and lives it out, leading to a fruitful life that makes a significant impact. A soil that readily takes the seed, nourishes it, and produces fruit. If our hearts are softened and ready for God's Word, Christ's truth will impact our entire lives, allowing us to display the fruit of the Spirit (Gal 5:22–23). These behaviors and actions glorify God and show love to others.Follow us on various media platforms: https://linktr.ee/gospellightfilipino#gospellightfilipino#Godswordfortoday

Luke 8:1-3 ESV 1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. FAITHFUL WOMEN DISCIPLESAs Jesus travels, He continues to proclaim the good news that the kingdom of God is near, confirming His words by healing and expelling demons.The "kingdom of God," also called the "kingdom of heaven." God's kingdom includes any manifestation of His sovereignty, power, and authority over creation. When His kingdom is "near," His authority is especially noticeable. In this context, that means that people listen to and accept what Jesus says about God, Himself, repentance, and the right way of living in light of God's authority. Jesus also brings the kingdom when He rescues people from the fall. He overcomes pain, illness, and demonic activity. With Jesus' first coming, He inaugurated God's kingdom on earth; when He comes again, He will complete God's kingdom. Thus, this dispensation is called as the ‘now and not yet' period.Jesus is not a typical rabbi, and He attracts the most unlikely disciples. The group includes fishermen, a tax collector, a Zealot, and a traitor (see Luke 6:12–16). This is not a conventional list, that He trains and commissions to extend His message of good news (see Luke 9:1–6) and sacrifice for His name. (see Luke 9:23–27, 57–62). They were with Him to build the church. (Acts 1—2). He has mentioned that the women "had been healed of evil spirits and infirmities" (Luke 8:2), but aside from mentioning Mary Magdalene's former demonization, he does not specify which women Jesus healed from which infirmities. While Luke names three women specifically, he also notes that there were "many others."The next is Joanna. She is also mentioned with Mary Magdalene at the empty tomb and as one of several who told the Twelve that Jesus had risen (Luke 24:10). Her position in society is less clear. She is married to Chuza. Chuza's role as "household manager" –"steward" in NASB—is unclear. The Greek root word is from "permission" or "commission." So, Chuza had some authority over Herod Antipas's court. Scholars posit he was the steward over Herod's household.Even less is known about Susanna, and she is not mentioned, at least by name, outside of this verse. She is not related to the apocryphal book Susanna, since that was written about a woman in the time of Daniel. That Joanna is identified by her husband, whereas Mary and Susanna are not, suggests the latter two are either unmarried or their husbands are not well known in the church.They provided for them out of their means. "Provided" uses the same Greek root as "serve [tables]" in Acts 6:2 when the early church chose the first deacons. That doesn't mean the women are officially church deacons. Early manuscripts are divided as to whether the text says the women provide for Him or them. Matthew 27:55 and Mark 15:41 say the women minister to and follow Him. Whatever the language used, it appears Jesus and the disciples shared one money bag (John 12:6), so the funds went to all of them even if they were given in appreciation of just Jesus.The Gospels and Acts mention several faithful women. Luke has already noted Elizabeth (Luke 1:39–45), Mary (Luke 1:26–38), Anna (Luke 2:36–38), and the sinful woman (Luke 7:37–50).4 Soon, he will include the woman with an issue of blood (Luke 8:43–48), and, in Acts, many of these same women (Acts 1:14), Tabitha (Acts 9:36–42), Mark's mother Mary (Acts 12:12), Lydia (Acts 16:11–15), Priscilla (Acts 18:24–26), and Philip's daughters (Acts 21:8–9).Follow us on various media platforms: https://linktr.ee/gospellightfilipino

Luke 8:22–25 (ESV)22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out,23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger.24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm.25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”A violent storm threatens the disciples' lives while Jesus sleeps peacefully in the boat.Fear overwhelms seasoned fishermen—but with a single rebuke, Jesus silences wind and waves.This miracle reveals more than power over nature—it reveals who Jesus truly is.This passage teaches us:✔ Jesus is sovereign even when He seems silent✔ Fear exposes where our faith is weak✔ Creation obeys the voice of its Creator✔ Storms do not mean Jesus is absent✔ Faith grows as our understanding of Christ deepensThe disciples ask the right question:“Who then is this?”And the answer points directly to Jesus as Lord over chaos itself.

En la década de 1990, Manuel Martínez Nazario, bibliotecario en San Juan (Puerto Rico) comenzó una colección que resaltara las diversas expresiones artísticas y las perspectivas de las y los creadores de cómics puertorriqueños. En 2022, después de décadas de construirla, donó su colección a la Biblioteca Pública de Nueva York, que ahora se puede ver en una exposición titulada Wepa! Puertorriqueños en el mundo de los cómics.Escuchar audio

IMSS-Bienestar traslada 18 toneladas de ayuda a VeracruzMuere jóven en una secundaria de Iztapalapa Detienen a Nazario “N” líder delictivo en Jalisco y Puebla

Min 4: THE SMASHING MACHINE (2 estrellas) The Smashing Machine (2025), dirigido por Benny Safdie, es un biopic deportivo que busca ir más allá del ring para retratar la caída personal de una leyenda de las artes marciales mixtas. Con Dwayne Johnson en el papel del luchador Mark Kerr y Emily Blunt como Dawn Staples, la película explora cómo el éxito extremo convive con la adicción, las tensiones emocionales y los sacrificios invisibles. Min 15: LA SOSPECHA DE SOFÍA (3 estrellas) La sospecha de Sofía (2025), dirigida por Imanol Uribe y protagonizada por Álex González (en los roles de Daniel y Klaus) y Aura Garrido (Sofía), adapta la novela homónima de Paloma Sánchez-Garnica en un thriller ambientado en los años sesenta, en plena Guerra Fría. La premisa es potente: Daniel viaja a Berlín Oriental para conocer a su madre biológica, pero termina atrapado en una trama de espionaje de la KGB donde su identidad es usurpada por un hermano gemelo criado en la RDA Min 20: PARECIDO A UN ASESINATO (3 estrellas) Parecido a un asesinato (2025), dirigido por Antonio Hernández, es un thriller psicológico inspirado en la novela de Juan Bolea, protagonizado por Blanca Suárez (Eva), Eduardo Noriega (Nazario) y Tamar Novas (José). La película arranca con Eva intentando rehacer su vida junto a Nazario y acoplarse como figura materna de su hija adolescente, Alicia, mientras el trauma de un ex esposo violento amenaza con volver. Al principio, el ritmo resulta convencional y algunos diálogos suenan forzados, pero a medida que avanza adopta un tono más cinematográfico y envolvente, profundizando en la obsesión, la mentira y la violencia invisible. Con localizaciones evocadoras y una estética cuidada, el filme acaba por atrapar, aunque no logra evitar ciertos clichés del género ni un desenlace algo previsiblemente dramático. Min 25: UN FANTASMA EN LA BATALLA (4 estrellas) Un fantasma en la batalla (2025), dirigida por Agustín Díaz Yanes, es un thriller político inspirado en hechos reales que narra la vida de Amaia (interpretada por Susana Abaitua), una joven guardia civil que durante más de una década trabaja infiltrada en ETA con el objetivo de localizar los “zulos” de armas que la organización escondía en el sur de Francia. Min 33: LA PELÍCULA DE TU VIDA: CON LUIS NOGUERÓN Hoy abrimos la puerta a la llamada "Generación Z" gracias a la irrupción de una joven promesa de la localidad albaceteña de Villamalea. Luis Noguerón tiene 25 años, trabaja para Abycine y está preparando un cortometraje sobre la subversión (ficticia) de su pueblo ante el cambio de hora. ¿Cuál será la película que ha marcado su gusto por el cine siendo de una generación con gustos muy especiales? Min 39: ESPECIAL BSO 50 AÑOS DE "TIBURÓN" Se cumplen 50 años del estreno de Tiburón (Jaws), la película con la que Steven Spielberg revolucionó el cine de entretenimiento y cambió para siempre la industria de Hollywood. Estrenada en 1975, la cinta convirtió el miedo a bañarse en la playa en un fenómeno mundial, al tiempo que inauguraba el concepto moderno de blockbuster veraniego. Su mezcla de suspense hitchcockiano, acción trepidante y una partitura inolvidable de John Williams la convirtieron en un clásico instantáneo. Con Ángel Luque rendimos merecido homenaje a una de las bandas sonoras más icónicas del séptimo arte.

Juan March returns with InFab co‑founder Blake Nazario to share how a shop-floor problem became a purpose-built ERP for high-mix job shops. We cover InFab's beginnings, its rebuild for multi‑tenant use, ITAR/GovCloud and CMMC, plus AS9100 tools. Juan also updates us on Jax's growth: a larger facility, a Datron ML Cube, DMG DMC 85 with integrated pallet pool, a new CMM, and an industrial “Roomba.” We wrap with quoting realities, roadmap, and practical lessons on communication and traceability. Check out Juan's IG @jaxmfgInFab's IG @infab.appand learn more about InFab at infab.app-----------------------------------------Help support the podcast www.patreon.com/withintolerancepodcast

Episode 149: Iran Nazario (He/Him/His) & his book, Rage to Peace: From Wounded Child to Gang Member to Peace AdvocateABOUT IRANIran Nazario is the Principal Owner of Nazario Motivation, LLC. and has worked in the program management, gang prevention, youth outreach, engagement, and community support field for 30 years. He is an expert in Gang Prevention and Mediation with a proven impact on the management of staff and programs as well as one of the first individuals to tap into the formerly incarcerated as a resource to bring peace to his community. He has trained and presented for youth service agencies, court support services, schools, and many others on a local and national level.He is a motivational speaker, consultant, skilled trainer and expert in community crisis response, violence intervention, youth & community engagement. His publications include a co-authored poetry book Bullets into Bells that describes the impact of gun violence on individuals across the State of Connecticut and his memoir Rage to Peace that hopes to inspire readers to embrace positive change in their lives.CONVERSATION HIGHLIGHTS• Preventing human suffering.• The music inside you.• The comfort in chaos.• Community activism.• Drops of hope.• Learning the power of conversations.• Shaping perceptions - "I walked away from that conversation feeling blessed by what I learned and also again motivated...to continue to see the opportunity to converse with people who are different ⁓ in whatever ways they are."• Building safe spaces for youth.• The power of emotional intelligence - "...the more emotionally intelligent you are, not o only are you better at listening, you're also better at evolving and you're also better at communicating who you are and actually having empathy."• Action in compassion.• The healing power of storytelling.• Continued healing for Iran.• "This book opened incredible avenues for me to hear other people's not only real truths, facts, but also suffering."The MAIN QUESTION underlying my conversation with Iran is, How are you helping, guiding, and empowering others who might be experiencing challenges, obstacles, or traumas similar to those found in your story?FIND IRAN· LinkedIn: https://www.linkedin.com/in/iran-nazario-he-him-his-aa873a35?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=android_app· Tik Tok: https://www.tiktok.com/@nazariomotivation?_t=ZT-8vLgElPWyjb&_r=1· Website: https://www.nazariomotivation.com/LinkedIn – Full Podcast Article: https://www.linkedin.com/pulse/episode-149-iran-nazario-hehimhis-his-book-rage-peace-john-m--aesze/?trackingId=7Jmv%2BLrYTY69wTLjoUxHyw%3D%3DCHAPTERS00:00 - The Book Leads Podcast – Iran Nazario00:32- Introduction & Bio01:30 - Who are you today? Can you provide more information about your work?03:57 - How did your path into your career look like, and what did it look like up until now?35:13 - How does the work you're doing today reconcile to who you were as a child?43:02 - The types of programs Iran has created and launched.48:33 - Iran's experience with learning about Emotional Intelligence54:55 - Iran's beacon of compassion.57:03 - What does leadership mean to you?01:02:17 - Can you provide a general overview of the book?01:06:49 - What's next for your writing?01:08:05 - What's changed in you in the process of writing this book?01:18:44 - What do you hope others take away from this book?01:24:59 - What book has inspired you?01:29:20 - What are you up to these days? (A way for guests to share and market their projects and work.)This series has become my Masterclass In Humanity. I'd love for you to join me and see what you take away from these conversations.Learn more about The Book Leads and listen to past episodes:· Watch on YouTube· Listen on Spotify· Listen on Apple Podcasts· Read About The Book Leads – Blog PostFor more great content, subscribe to my newsletter Last Week's Leadership Lessons, if you haven't already!

Fue predicador, asesino y fundador de uno de los cárteles más temidos de Michoacán. Nazario Moreno, conocido como El Chayo o El más loco, combinaba pasajes bíblicos con rituales sangrientos y un culto a su propia figura. En este episodio de Mundo Narco exploramos el origen, la ideología y el violento legado del líder de La Familia Michoacana y Los Caballeros Templarios, el capo que el gobierno dio por muerto dos veces… hasta que finalmente cayó.

For Episode 193 we have Uriah Nazario and Brock Wagner who are two of the many personalities behind Beyond the Ashes – An Adaptive Trail Story. Uriah and Brock break down the backstory behind this film, who they brought into the film, along with how Universal Trail Design can be incorporated into trail systems without most people knowing, yet providing access to Adaptive Mountain Bikers. This film will be going live on June 19th at the Bentonville Film Festival. Some of the personalities in this film are previous guests on the Trail EAffect podcast as well such as Jeremy P McGhee (Episodes 65 & 66), and Annijke Wade (Episode 85). Topics Include: The backstory on how Beyond the Ashes came to be Bring Brock Wagner along for filming movie, and how this evolved from a documentary with Jeremy P McGhee to a much larger and more inclusive project Bringing Brian Carlson into the film – and the vital role Brian played Having other riders evaluate trails to get feedback from different perspectives Breaking down the differences between the various aMTB's from Brock's perspective Learning how to build jumps for Adaptive Riders – and sending Jeremy into an Airbag off of and ATV ramp. Jeremy P McGhee absolutely sending it How Adaptive riders don't want or need trails “dumbed down” What Brock took away from making this film How the film is broken up into segments The release at the Bentonville Film Festival The possibility of this film going to other film festivals Closing Comments Trail EAffect Show Links: Beyond the Ashes: https://www.beyondtheashesfilm.com/ Bentonville Film Festival: https://bentonvillefilm.org/   Episode Sponsor - Coulee Creative: www.dudejustsendit.com https://www.couleecreative.com/ Trail EAffect Podcast Website: www.traileaffectpodcast.com KETL Mtn Apparel Affiliate Link: https://ketlmtn.com/josh Trail One Components: https://trailone.bike/josh Smith's Bike Shop – 130 Years of Excellence: www.smithsbikes.com   Contact Josh at evolutiontrails@gmail.com This Podcast has been edited and produced by Evolution Trail Services

Though teaching is something I love doing, sometimes teaching PEM to an ED resident is challenging (for many reasons). Dr. Steven Nazario has been a physician and an educator for many years which is why I invited him on the show to talk about the challenges of teaching PEM to EM residents.  Here is the link to the Video Stephen was referring to. The EKG Changes of hyperkalemia.  https://pemrules.com/hk/   Please consider contributing to PEM Rules at https://ko-fi.com/pemrules And check out www.pemrules.com  Copyright PEM Rules LLC DISCLAIMER By listening to this podcast, you agree not to use these resources as medical advice to treat any medical conditions in either yourself or others, including, but not limited to, patients that you are treating. Consult your own physician for any medical issues that you may be having. This entire disclaimer also applies to any guests or contributors to the podcast or website. Under no circumstances shall PEM Rules, the PEM Rules podcast or any guests or affiliated entities be responsible for damages arising from their use. This podcast should not be used in any legal capacity whatsoever, including, but not limited to, establishing “standard of care” in a legal sense or as a basis for expert witness testimony. No guarantee is given regarding the accuracy of any statements or opinions made on the website or in the podcast.