Podcasts about Nazario

For Episode 193 we have Uriah Nazario and Brock Wagner who are two of the many personalities behind Beyond the Ashes – An Adaptive Trail Story. Uriah and Brock break down the backstory behind this film, who they brought into the film, along with how Universal Trail Design can be incorporated into trail systems without most people knowing, yet providing access to Adaptive Mountain Bikers. This film will be going live on June 19th at the Bentonville Film Festival. Some of the personalities in this film are previous guests on the Trail EAffect podcast as well such as Jeremy P McGhee (Episodes 65 & 66), and Annijke Wade (Episode 85). Topics Include: The backstory on how Beyond the Ashes came to be Bring Brock Wagner along for filming movie, and how this evolved from a documentary with Jeremy P McGhee to a much larger and more inclusive project Bringing Brian Carlson into the film – and the vital role Brian played Having other riders evaluate trails to get feedback from different perspectives Breaking down the differences between the various aMTB's from Brock's perspective Learning how to build jumps for Adaptive Riders – and sending Jeremy into an Airbag off of and ATV ramp. Jeremy P McGhee absolutely sending it How Adaptive riders don't want or need trails “dumbed down” What Brock took away from making this film How the film is broken up into segments The release at the Bentonville Film Festival The possibility of this film going to other film festivals Closing Comments Trail EAffect Show Links: Beyond the Ashes: https://www.beyondtheashesfilm.com/ Bentonville Film Festival: https://bentonvillefilm.org/   Episode Sponsor - Coulee Creative: www.dudejustsendit.com https://www.couleecreative.com/ Trail EAffect Podcast Website: www.traileaffectpodcast.com KETL Mtn Apparel Affiliate Link: https://ketlmtn.com/josh Trail One Components: https://trailone.bike/josh Smith's Bike Shop – 130 Years of Excellence: www.smithsbikes.com   Contact Josh at evolutiontrails@gmail.com This Podcast has been edited and produced by Evolution Trail Services

Text: Proverbs 25:27,28 (ESV) 27 It is not good to eat much honey,nor is it glorious to seek one's own glory.28 A man without self-controlis like a city broken into and left without walls. THE VIRTUE OF SELF-CONTROL This is a warning against excesses, even in positive things. A prior proverb mentioned the danger in having "too much of a good thing" (see v.16). When someone wants to feel good, he overeats causing discomfort at the end. Honey is good to the taste but eating too much may cause us to vomit. Similarly, a person who seeks too much glory—excess honor, respect, titles, or reputation—ends up the person becoming unglamorous towards others, even sickening.  Our body is a temple of the Holy Spirit, and we are bought with a price, the blood of Christ. Therefore, we should glorify God, not ourselves (see 1 Cor 6:19–20). This reality should motivate believers to regulate urges, including eating habits. As 1 Cor 10:31 says, "So, whether you eat or drink, or whatever you do, do all to the glory of God." Furthermore, every believer should take note that God is a zealous God. God says, "I am the LORD; that is my name; my glory I give to no other." [Isa 42:8] "God opposes the proud."[Jas 4:6] And seeking one's own glory is the epitome of pride, is it not? A person who tries to make either their body feel good with too much food or their spirit feel good with too much personal pride will be humiliated by God.  A person who has no self-control is one who has no restraint over his urges. He is weak. A person who claims that he can do whatever he wants is a slave to his own appetite. He is like a city without walls, vulnerable to the enemy's attack. The primary defense of a city was its walls. This did not make a walled city invincible, but it gave an enormous difference in their defensive stability.  Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:25-26 ESV25 Like cold water to a thirsty soul, so is good news from a far country.26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.-Prov 25:25-26 ESV THE GOOD AND BAD NEWS During the ancient times, people had to wait long hours, days, or even years to hear answers to their questions. Messages are sent by messengers by foot or horses. That was how fast messages travel. The relief of hearing good news, after an extended period of waiting and wondering, is compared to how cool water refreshes when one is thirsty in the desert. Today, it is quite different. Communication travels in a blink of an eye.In the New Testament, missionaries like Paul had been overjoyed when messengers returned with good news from churches at far places. One example is Paul sending Tychicus to Ephesus so they could know how Paul and his companions were "and that he may encourage the hearts [of the Ephesian's believers]" (Eph 6:21–22). He also planned to send Timothy to Philippi to collect good news about the believers. Timothy would return to Paul and the news would encourage Paul (Phil 2:19–23). In the meantime, he sent Epaphroditus to the Philippians, because Epaphroditus had been longing for them and was distressed because the Philippians had heard he was ill (Phil 2:25–26, 28).Indeed, a drink of pure water from a spring or fountain is refreshing. But, if the waters are clogged with dirt, is it drinkable? It definitely would disappoint someone who came there looking to satisfy his thirst.The moment the spring is full of mud or pollution the water source is not potable anymore. Solomon compares this to a righteous person who shrinks in the face of evil. In that moment, the righteous person fails to meet expectations. It's disappointing and unfortunate. A sinning believer muddies his testimony and disappoints anyone who looks to him for an example of righteousness. It is quite sad when a believer falls into sin before the eyes of the wicked, is it not? In modern times, the fall of a few well-known pastors and evangelists into the sin of adultery has sullied their testimony in the eyes of countless unbelievers. And, as a consequence, it damaged the church's credibility or witness.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Informativo de primera hora de la mañana, en el programa El Remate de La Diez Capital Radio. Hoy hace un año: Feijóo pide a Sánchez terminar la legislatura "a la mayor brevedad": "Es un Gobierno paralizado por la división" …y hoy hace 365 días: El Gobierno central lanzará “en breve” el registro para identificar los pisos turísticos ilegales … y hoy hace 365 días: Madrid y Canarias cierran el texto legal para el reparto de menores. Hoy se cumplen 1.203 días del cruel ataque e invasión de Rusia a Ucrania. 3 años y 96 días. Hoy es jueves 12 de junio de 2025. Día Mundial contra el Trabajo Infantil. El Día Mundial contra el Trabajo Infantil se celebra el 12 de junio, con el objetivo de denunciar la explotación infantil que se lleva a cabo en muchos países del mundo, donde se obliga a los niños a trabajar, negándoles todo derecho a la educación, la salud y una vida plena que le permita su desarrollo y bienestar integral. 1898.- El general Emilio Aguinaldo proclama la independencia de Filipinas. 1917.- El rey Constantino I de Grecia abdica en su hijo Alejandro por presiones ejercidas por Francia en nombre de los aliados. 1940.- Franco firma un decreto por el que declara la no beligerancia de España en el conflicto tras la entrada de Italia en guerra con Francia e Inglaterra, durante la Segunda Guerra Mundial. 1964.- Nelson Mandela es condenado a cadena perpetua tras el juicio de Rivonia, junto a otros compatriotas acusados de sabotaje contra el Estado. 1985.- España y Portugal firman el Tratado de Adhesión a la Comunidad Económica Europea (CEE). Años más tarde, el 12 de junio de 1987, mientras está parado frente al Muro de Berlín, el presidente Ronald Reagan desafía al líder soviético Mikhail Gorbachev a derribar el Muro. 1990.- El Parlamento de la URSS aprueba la Ley de Prensa, que garantiza la libertad de información por primera vez en la historia del país. 2011.- Finaliza la acampada del movimiento 15M en la Puerta del Sol de Madrid tras permanecer 26 días en protesta por el sistema político y económico. 2018.- El Tribunal Supremo condena a Iñaki Urdangarin, yerno del rey Juan Carlos I, a 5 años de prisión por el caso Nóos. Juan de Sahagún, León II, Cirino, Onofre, Nazario, Antonina y Basílides. Trump asegura que Estados Unidos ha alcanzado un acuerdo comercial con China. El Rey Felipe VI reafirma el compromiso de España con la protección del flanco este de la OTAN. España, la UE y Reino Unido alcanzan un acuerdo "histórico" sobre el estatus de Gibraltar años después del 'Brexit' El acuerdo elimina todas las barreras físicas, controles y retenciones sobre personas y mercancías entre España y Gibraltar. Sánchez respalda a "los fiscales que persiguen delincuentes" y Feijoó critica que es "un peligro para la democracia" Jueces y fiscales exigen al Gobierno que retire las reformas de la carrera judicial porque "amenazan" su independencia. Coalición Canaria exige al Gobierno medidas urgentes contra los apagones eléctricos en las islas. Cristina Valido reclama inversiones estatales para renovar las centrales eléctricas, tras una nueva interrupción del suministro que afectó a más de 50.000 usuarios. El Cabildo exige “soluciones urgentes” por “la inestabilidad del suministro eléctrico en la Isla” El presidente de la primera Corporación, Sergio Rodríguez, ha dirigido una carta a la ministra para la Transición Ecológica y Riesgo Demográfico, Sara Aagesen, solicitando su intervención. El Gobierno pondrá la lupa sobre los 10 fondos de inversión propietarios de 100 hoteles en Canarias. El cuatripartito acepta la propuesta del PSOE y encarga al Consejo Económico y Social un informe sobre los efectos en sueldos y la descapitalización de 40.000 camas turísticas en manos foráneas. Canarias ofrece a Sánchez 2.100 millones de superavit para vivienda. Clavijo pide el apoyo del Parlamento a su propuesta de construir inmuebles públicos con "el remanente de tesorería" del Ejecutivo, cabildos y municipios.Hoy 12 de junio de 1986 nace María de los Ángeles Rozalén, cantante española. Así suena la canción de Rozalén que ganó el Goya en 2021. La cantante consiguió- el preciado galardón por su canción 'Que no, que no' para la película 'La boda de Rosa'

Text: Prov 25:24 ESV24 It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.-Prov 25:24 ESV IS THERE A HOME IN THE HOUSE? Solomon's advice about marriage is learned through a hard way. Even with his wisdom, he turned away from God's intended plan for one man to marry one woman. Solomon took seven hundred wives and three hundred concubines for himself. Two is too little too many. He realized no earthly pleasures could replace honor for God. He exclaimed, "Vanity of vanities! All is vanity." [Ecc 1:2] Many of the proverbs he wrote her are life lessons Solomon learned "the hard way." (Prov 25:1)The picture here is of a quarrelsome wife but this applies to the husband as well. A married couple could live in a mansion, but if one annoys the other, they only have a house but not a home. The ‘corner of the housetop' even the desert can be most preferable as a place to stay. This implies material blessings alone don't build a harmonious relationship in marriage.In the beginning God designed the woman as "a helper fit for him" (Gen 2:18). Marriage unites two human beings to be mutual partners. Peter did counsel wives to "let [their] adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit", did he not? (1 Pet 3:4). On the other hand, he exhorts husbands to "live with your wives in an understanding way" and reminds them that their wives are "heirs with you of the grace of life" (1 Pet 3:7). These principles apply equally to both spouses. A harmonious relationship requires both partners to apply love and forbearance, rather than nagging and verbal abuse.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today11 June, 202521 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,22 for you will heap burning coals on his head, and the LORD will reward you.-Prov 25:21,22 ESV LOVE YOUR ENEMY These verses are quoted in the New Testament by Paul (Rom 12:20). Human nature instinctively seeks revenge. And, this leads to an endless cycle of retaliations and more violence. A more radical yet effective strategy to stop this hate to escalate is to show compassion and love for those who wrong us. This diffuses their need for retaliation. This can lead to self-reflection and a change of heart (Mat 5:39). This does not recommend attempting to "do good" with malicious intent. Rather, we do good simply because we are called to do so. Leaving vengeance to God is wise. Why? It is because He is much more capable than we are (Deut 32:35).Jesus is our example. The apostle Peter reminds us that when He was reviled, "he did not revile in return; when he suffered, he did not threaten but continued entrusting himself to him who judges justly" (1 Peter 2:23). The command to "love your neighbor as yourself" (Lev 19:18; Mark 12:31) applies not only to those who are easy to love but also to those who harm us. The idea applies to more than simply offering bread and water for it is to respond to ill-treatment with kindness like Christ.The English phrase "kill them with kindness" is related to this proverb. However, that expression implies a deliberate intent to create misery or angst. The reference to burning coals is not a suggestion about pain or even punishment. An ancient Egyptian ritual involved carrying a pan of burning coals on the head as a sign of repentance. Kind acts, towards the very person who has harmed us, are intended to encourage repentance. This teaching indicates that God will bless those who treat their enemies kindly. That not only motivated by avoiding further retaliation and promoting understanding. This also reflects someone who correctly understands their personal need for forgiveness (Mat 6:14–15). It is a reflection to how God showed His love to us when we were His enemies by giving His Son for us (Rom 5:8).Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 25:20 (ESV) 20 Whoever sings songs to a heavy heartis like one who takes off a garment on a cold day,and like vinegar on soda. AVOID ADDING INSULT TO INJURY Were you guilty before of giving careless and untactful comments to a person in sorrow? Classic examples are phrases like, "There's a reason for everything," or "At least it wasn't something worse." When offered to those in grief, such comments can magnify the suffering. Even if those sentiments are true, in a coldly logical sense, they're not usually helpful for the person grappling with tragedy. Trying to "comfort" someone with overly simple measures is not merely ineffective; it's insulting. Well-meaning comments might seem to minimize the experience. It is like depriving him the warmth by removing the cloak during the cold day. If it's soaked with water, it is reasonable to take it off. Songs can help cheer a mourning person, in the right situation. However, when someone is sad and discouraged, it's inappropriate to assume a simple song will make them feel better. There is a lack of empathy. Another picture of inappropriateness is putting vinegar into a container filled with soda. This produces an energetic reaction, but nothing else. The mixture will bubble towards overflowing. Both the vinegar and the soda are lost, and what's left is much less useful. Trite attempts to cheer up those who mourn might spark a reaction, but not the one intended. The classic examples are Job's friends who were careless and insensitive words. These misguided comforters did more harm than good by speaking volumes to Job when he was burdened with physical pain and grief. Sometimes the best course of action to take when comforting a discouraged person is simply to sit with him in silence. Paul understood there is a time to grieve and a time to rejoice, and he kept the two in perspective. Paul writes in Rom 12:15, "Rejoice with those who rejoice, weep with those who weep." Only an insensitive person tries to rejoice with someone weeping, as if they could force a change in mood.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 25:18-19 (ESV) 18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. BEING DEPENDABLE Giving false testimony against someone is as hitting him with a sharp weapon. Dishonest statements can ruin a neighbor's life, destroy his livelihood, hurt his family, and damage his reputation beyond repair. As believers, Paul appeals to believers to renounce lies. He said, "Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another." The book of Proverbs repeats God's condemnation of false witnesses (Prov 6:16–19; 19:5; 21:28). In verse 19, Solomon warns against trusting unreliable and disloyal people during challenging times. The mention of "time of trouble" is key to note that one is in a crisis. It gives caution to take risks. These include the risk of putting trust in someone known to be a liar, fraud, or traitor. In those moments, it's important to keep that risk in mind when this most likely will lead to disaster. The metaphors used here point out the suddenness of betrayal. A rotten tooth might seem fine until it gives a sudden pain and misery. "A foot that slips" refers to something unsure, unreliable, and unbalanced. And, in an instant, disaster can strike. And, what was supposed to provide support instead caused harm. Putting our trust in liars and crooks is extremely dangerous. Job expressed similar sentiments about his undependable neighbors. He said, "My brothers are treacherous as a torrent-bed, as torrential streams that pass away, which are dark with ice, and where the snow hides itself. When they melt, they disappear; when it is hot, they vanish from their place" (Job 6:15–17). They resembled a riverbed. In the rainy season, it fills up with water. It runs fast and full, as snow melts and pours into it. But, in the heat of summer, when it is most needed, it is bone dry. When Job most needed dependable friends, he could not find them. They disappeared. A friend in need is a friend indeed.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:17 ESV17 Let your foot be seldom in your neighbor's house, lest he have his fill of you and hate you.-Prov 25:17 ESV HAVE A SENSE OF PROPRIETY A good thing does become bad, even nauseating when one has too much of it, does it not? That is the reason why moderation is needed in eating food, pleasures, and others. Here, similarly, a visitor will become a burden when he is taking undue advantage of another person's hospitality. A common Filipino expression is to practice ‘delicadeza.' Have a sense of propriety. An esteemed visitor should not "wear out one's welcome" of a hospitable host. He is to avoid exploiting a host's goodwill and become a nuisance. Company is good, but even good company can become an irritation when it's overdone. It is an abuse already. The pleasure becomes an irritation.In the ancient times, their culture has placed immense importance on hospitality. Hosts were expected to be gracious, generous, and helpful to visitors. Hosting a guest is not always enjoyable. The host will sacrifice time, resources, and effort. Even when the visitor is likable, a neighbor can soon become "sick" of having them around if he stays long enough. Thus, Solomon wisely advises a person to visit only occasionally to his neighbor to avoid angering or irritating him.Scriptures commend neighborliness and hospitality. We should be hospitable as Heb 13:2 says, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” Even, James writes, "Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jas 1:27). Yet the Bible also notes that spending too much time in a neighbor's house is not good for either guest or host. At Ephesus, Paul warned Timothy about those who spent undue time flitting from one neighbor's house to another as busybodies, saying, "They learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not" (1 Tim 5:13). Instead of haunting a neighbor's house, one should use proper discernment and know when to allow the neighbor to enjoy personal space.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:16 ESV16 If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.-Prov 25:16 ESV THE VIRTUE OF MODERATION At first glance, this verse warns us about the danger of over-eating, which may result to an upset stomach. However, the meaning of this proverb is broader than just eating food. The general idea is like to our modern English expressions "too much of a good thing." In reasonable doses, many things can be enjoyed (1 Tim 4:4), including many types of food, drink, and pleasure (Psa 16:11; Deut 26:9; 1 Cor 10:30–33; Col 2:18). But even good things become harmful when they're overused, idolized, or turn into addictions (1 Cor 6:12; 1 John 2:15). Moderation is the key to appropriate enjoyment of those things God provides for our legitimate enjoyment.Since the Old Testament times, honey has been valued as a deliciously sweet food until today. Like most sugar-rich substances, too much honey can cause nausea and vomiting. What applied to honey in the ancient world applies today to modern eating habits. Sweet foods are enjoyable for most people, but too much can lead to stomach distress. This is also applied to wine and meat. Wine was a common beverage in Bible times but overindulging in wine could lead to drunkenness. Thus, Solomon warns about drinking wine, "Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise."[Prov 20:1] The apostle Paul advised Timothy to drink just a little wine for his stomach's sake and for his frequent ailments (1 Tim 5:23). There, again, moderation is the key to properly enjoying God's creation.Today, let's remember that God gives us liberty to enjoy His blessings and creation. However, this is not promoting over-indulgence. We are bound to pleasure and enjoy the things He provides until a certain limit – until it does not edify others and we are sinning. Moderation is the key.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today5 June, 2025With patience a ruler may be persuaded, and a soft tongue will break a bone.-Prov 25:15 ESV HAVE A SOFT TONGUE The persuasive person exhibits patience and speaks softly when trying to convince others especially those in authority. The Hebrew term used here can also apply to judges or chiefs. Harsh, impatient words typically make others more resistant (Prov 15:1). Have you not seen employers and government officials who react poorly to impolite criticism? (Prov 14:35; 20:2) A wiser approach is to be patient, waiting for the right moment to give the right words (Prov 15:23). The Hebrew phrase translated "patience" or "forbearance" literally means "length of anger.” This implies delaying and holding on one's frustration before reacting. An impatient attitude may be expressed in a passionate speech that creates tension.The mention of a tongue breaking a bone is a figure of speech. Obviously, this can't be taken literally. The lesson is that soft words can accomplish difficult tasks. Well-timed, well-chosen words can persuade a ruler to pursue a difficult course of action. An example of the power of soft words is seen in Abigail's conversation with David. Her husband Nabal arrogantly rejected David's request for provisions; David was prepared to retaliate. However, Abigail went to David and persuaded him not to shed blood (1 Sam 25). David commended her, saying, "Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand" (1 Sam 25:33). Indeed, a soft answer turns away wrath. The saying, “Stones and sticks may hurt my bones burt words, never.” Is not true. Words, soft and gently said are powerful. Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverb 25:11-12 (ESV) 11 A word fitly spokenis like apples of gold in a setting of silver.12 Like a gold ring or an ornament of goldis a wise reprover to a listening ear. A WORD FITLY SPOKEN There is a tremendous value of wise words offered at the right time. The comparison here is to an ornate object made with precious metals. This is about tactfulness. A well-chosen word may edify. It will communicate support, afffirmations, and agreement. It may also bring necessary rebuke. Or it may bring comfort, exhortation, guidance, or encouragement. The apostle Paul writes, "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom" (Col 3:16). He added, "Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person."[Col 4:6] The apostle Peter writes a similar exhortation in 1 Peter 3:15: "But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you." The following verse gives essentially the same teaching, with an emphasis on correction. "Reproof" is a form of correction (Pro 5:12; 12:1; 15:31). An example of reproof is when someone tells another person, "You are wrong and need to change.” if that correction comes from a caring and tactful speech, it is immensely valuable (Prov 25:11). The value of correction is tied to a willing listener (Prov 1:23; 3:11; 10:17). To someone open to advice, wise words from a trusted counselor are precious (Prov 11:14; 15:22). Believers should strive to provide loving guidance to others rather than harsh and loveless criticism (Eph 4:15, 29, Gal 6:1, Prov 15:1).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 25:6-7 (ESV) 6 Do not put yourself forward in the king's presenceor stand in the place of the great,7 for it is better to be told, “Come up here,”than to be put lower in the presence of a noble.  PUT NOT YOURSELF FORWARD BEFORE KINGS It is not wise to gate crash into the presence of a king or pretend to be great. The equivalent today is to a ‘social climber.' The picture is someone overstating his importance, only to be "put in his rightful place." This teaching indicates that it's better to be overly humble, being lifted up, rather than be embarrassed when overreaching and being put down. This would imply one should avoid being embarrassed in front of the noble person. Other translations associate this phrase with the following proverb, which cautions against hastily taking matters to court. Jesus used nearly this exact scenario in His parable of the wedding feast. “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.' Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:8–11). The book of Esther shows how Esther humbly presented herself to King Ahasuerus in contrast to Haman who was arrogant. At significant risk, she presented herself to the king on behalf of her people who faced genocide. The king extended his golden scepter toward Esther as a sign of his favor, but Esther did not rush to make her request known. Instead, she touched the tip of the scepter and waited for him to ask. In contrast to Esther's humble approach, wicked Haman boldly asked to destroy the Jews. Ultimately, the proud Haman was embarrassed (Esther 3-6 ). Let us remember today that humility is an important virtue. Don't put yourself before others. Humility comes before honor.[Prov 18:12] The reward for humility and fear of the Lord is riches and honor and life. [Prov 22;4] Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:4-5 ESV4 Take away the dross from the silver, and the smith has material for a vessel;5 take away the wicked from the presence of the king, and his throne will be established in righteousness.-Prov 25:4-5 ESV REMOVE THE DROSS FROM SILVERA "dross" refers to impurities found in precious metals. Left alone, these corrode the strength and destroy the beauty of the material. It is removed by heating. Whatever is not burned separates from the melted silver and has to be scooped away. As a result, the silversmith can make fine and useful containers. In Timothy 2:20–21, Paul implies that vessels of honorable use require precious materials and are refined to remove dross. First Peter 1:7 and 1 Corinthians 3:13–14 use similar analogies to make our faith pure. He does this to us to make us useful for his purpose. God won't use a dirty vessel.The idea of refining implies the purging of the influence of evil persons (Psa 119:119; Jer 6:29; Mal 3:2–3). Why? A ruler should depend on upright, honest counselors only to make wise decisions that benefit his subjects (Prov 11:14; 12:15; 20:18; 24:6; 29:14). This stresses the importance of a king in carefully selecting his advisors. Godly wisdom rejects evil and sin. And a good king listens to wise advisors (Prov 17:3, 14:35; 16:13).Today, let us remember that Jesus will rule the earth in righteousness. He will remove the wicked as removing dross. Psalm 119:119 says, "All the wicked of the earth you discard like dross." Psalm 101:8 reads: "Morning by morning I will destroy all the wicked in the land, cutting off all the evildoers from the city of the LORD." Isaiah 9:7 prophesies of Jesus, "Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this."-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:1-3 ESV1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.2 It is the glory of God to conceal things, but the glory of kings is to search things out.3 As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.-Prov 25:1-3 ESV SEEK GOD'S GUIDANCEThe divine inspiration of the Scriptures includes the scribes' collection of the proverbs in Proverbs 25—29. They are "profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Tim 3:16).God is the only omnipotent, omniscient, perfect Creator, the Lord and He is entirely justified in choosing what He will or will not reveal. Recognizing God's glory does include accepting that He is far higher and greater than any created person (Isa 55:8–9). Finite beings can only grasp a limited sense of God's full nature (Rom 11:33). God expresses His glory to humanity both in what He reveals (Psa 19:1; Rom 1:18–20) and in what He chooses to leave unknown (Deut 29:29; Isa 45:15).At the same time, rulers and those in authority have to diligently seek out truth. These leaders are charged with important earthly decisions. They have to seek God's guidance. It would be foolish of them to rush to judgment. A decision made without knowing all the facts might prove disastrous (Prov 11:14; 18:13, 17). The same principle applies to our current government leaders. They should be wise to weigh matters carefully before making decisions. ‘As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.' The comparisons of the king's heart to these enormous heights are hyperbole, a deliberate exaggeration for effect. This means the king, ruler, or other person in authority typically has knowledge unavailable to others, at times. This is our general observation but it is not absolutely true to all. Kings can be ignorant, uninformed, or oblivious. In most cases, however, those in authority have access to information that citizens and employees typically could not clearly see.What does this mean to us? Similarly, it is important as well that as believers, we should be guided in our lives by the teachings of God's Word rather than by circumstances or emotions (Prov 1:7; 1 Cor 4:6, Jer 17:9; Rom 12:1–2).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Though teaching is something I love doing, sometimes teaching PEM to an ED resident is challenging (for many reasons). Dr. Steven Nazario has been a physician and an educator for many years which is why I invited him on the show to talk about the challenges of teaching PEM to EM residents.  Here is the link to the Video Stephen was referring to. The EKG Changes of hyperkalemia.  https://pemrules.com/hk/   Please consider contributing to PEM Rules at https://ko-fi.com/pemrules And check out www.pemrules.com  Copyright PEM Rules LLC DISCLAIMER By listening to this podcast, you agree not to use these resources as medical advice to treat any medical conditions in either yourself or others, including, but not limited to, patients that you are treating. Consult your own physician for any medical issues that you may be having. This entire disclaimer also applies to any guests or contributors to the podcast or website. Under no circumstances shall PEM Rules, the PEM Rules podcast or any guests or affiliated entities be responsible for damages arising from their use. This podcast should not be used in any legal capacity whatsoever, including, but not limited to, establishing “standard of care” in a legal sense or as a basis for expert witness testimony. No guarantee is given regarding the accuracy of any statements or opinions made on the website or in the podcast.  

Text: Proverbs 24:27 (ESV) 27 Prepare your work outside;get everything ready for yourself in the field,and after that build your house. PLAN, PREPARE AND PRIORITIES The importance of proper priorities cannot be minimized. There are few schools of thought about this verse. The first is one ought to complete his basic labors before worrying about non-essentials. Secondly, one has to develop one's career and abilities before starting a family. Nevertheless, this is a reminder that one should ensure "the most important things" are tended to before spending time and effort on less critical subjects. All of these are compatible with the general theme of this proverb or saying, that is, it is best to plan one's work, and work for it. What are we doing today may prepare us for an opportunity in the future.  In a literal example, it would be unwise to construct a permanent home when one doesn't have crops planted yet. In the ancient world, most people were farmers. After the fields are growing is the proper time to put effort into less-crucial areas. Careful planning, in the present, was essential to ensuring there would be food and resources available in the future. Spending time and effort on lesser concerns, when survival was not yet covered, would have been foolish. Without proper planning and preparation, a project is most likely to fail, isn't it? Jesus pointed out the wisdom of careful planning. It is necessary to plan before building a tower. The failure to plan would abort the project, and people would ridicule the builder (Luke 14:28–30). Of course, no one should undertake a project without first considering His will. Psalm 127:1 counsels, "Unless the LORD builds the house, those who build it labor in vain." In the New Testament, James says, "Come now, you who say, 'Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit'—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead, you ought to say, 'If the Lord wills, we will live and do this or that.'"[ Jas 4:13–15] Indeed, the Lord is the builder so He is indispensable in all our endeavors.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 24:23-26 (ESV) 23 These also are sayings of the wise.Partiality in judging is not good.24 Whoever says to the wicked, “You are in the right,”will be cursed by peoples, abhorred by nations,25 but those who rebuke the wicked will have delight,and a good blessing will come upon them.26 Whoever gives an honest answerkisses the lips.  THE WRONG OF PARTIALITY Partiality in judging is not good. Israel's judges were supposed to be impartial when deciding cases. Moses instructed them, "You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it." [Deut 1:17] He added, "You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous." [Deut 16:19] These injunctions provide wise counsel for today's judges, as well. Let us recall that Solomon was not only Israel's king but also the nation's judge. As such, he was obligated to decide cases wisely and administer justice equitably.  What causes a person to say to the wicked, “You are in the right”? He is doing this for selfish gain most likely. Such injustice may happen in response to a bribe, as a favor for a friend, out of fear of an influential person, or even due to personal preference. Such injustice contradicts what God and the public demand of a judge. They are to be fair, honest, and unintimated either to acquit the guiltless, and sentence the guilty appropriately. God does not acquit the wicked. His eyes are too pure to behold evil.[Hab 1:13] He abhors evil and punishes the wrongdoer. Psalm 25:8 declares, "Good and upright is the LORD." Consequently, a judge who administers justice with fairness can enjoy the inner satisfaction of doing the right thing. Also, for the most part, he will receive goodwill, and praise of law-abiding citizens. [see v.25] A judge or any person ‘gives an honest answer kisses the lips.' [v.26] This metaphor is grounded in the idea of a kiss being an expression of friendship and affection. The Hebrew words in this statement imply something sincere, "straight," and truthful. This corresponds to the idea of "speaking the truth in love" (Eph 4:15). It is possible to be truthful and yet not be loving (Prov 15:1; 1 Pet 3:15). Yet it is impossible to be genuinely loving unless one is truthful. There is no love expressed in comforting lies. Ephesians 4:25 says, "Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another." Verse 29 further expounds, "Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear." Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

En esta emisión de 4to Cuarto , Nazario "Pollo" Assad y Rodrigo Fdez de la Garza, "Fo", platican sobre el update clínico de Aidan Hutchinson con los Lions. También, la situación contractual de Garrett Wilson con los Jets y las posibilidades de mantenerse en este equipo, además de la decisión que tomaron los dueños sobre los equipos calificados a playoffs y el sembrado que reciben según su récord.

Text: Prov 24:21-22 ESV21 My son, fear the LORD and the king, and do not join with those who do otherwise,22 for disaster will arise suddenly from them, and who knows the ruin that will come from them both?-Prov 24:21-22 ESV FEAR THE LORD AND THE KINGThe "fear" of God is the cornerstone of the entire book of Proverbs. (Prov 1:7). This is not panic or fright. To "fear" something or someone, in this sense, means to humbly perceive it from the right perspective. One must recognize God's authority as Creator, and His power, and resolve to act accordingly. There is a sense of awe and reverence towards God as a result.Reverence for the Lord and respect for government leaders go hand in hand. A proper relationship with God produces respectful citizens. Government leaders are delegated authorities of God. Thus, an unruly citizen violates the command to love the Lord with all his heart, soul, strength, and mind by not respecting their authorities. The apostle Paul writes: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth" (1 Tim 2:1–4). Of course, this does not mean believers are bound to obey everything their governments command. When earthly authorities and laws direct people to sin, we are morally obligated to not follow but not through violent means. (Acts 5:29). Solomon's counsel about not associating with those who disrespect God and the civil authorities parallels the instruction of Moses, "You shall not fall in with the many to do evil" (Exos 23:2). Scripture acknowledges that evil people do not always experience justice in this life. In fact, at times, it can seem as if immoral people benefit from their choices (Psa 73:2–3; Prov 24:1–2). Yet the Bible reminds us that rejecting godly wisdom brings great risks in this life (Prov 8:32–36) and damnation in eternity (Prov 10:24; 11:23). When such consequences occur, they can come abruptly, as noted in this verse.Disobedience to authorities will lead to ruin. The word translated "ruin" does not appear in the Old Testament except here and several times in the book of Job. It implies piercing, suggesting a damaging, sudden, and painful experience. More often than not, those who reject God's law suffer the natural consequences of those choices. They would experience punishment from human government (Rom 13:1–5). Just when someone thinks they've "gotten away with it," disaster strikes. The worst will come when the person dies in his rebellion and sin. He himself will be judged by God for his sins (Prov 11:4; Rev 20:11–15). But, there is hope in Jesus, who died for the forgiveness of all our sins.[2 Cor 5:21] Don't be caught dead without Jesus.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 24:19-20 ESV19 Fret not yourself because of evildoers, and be not envious of the wicked,20 for the evil man has no future; the lamp of the wicked will be put out.-Prov 24:19-20 ESV BE NOT ENVIOUS OF THE WICKEDBeing objects of trouble at the hands of unscrupulous people is inevitable. Jesus warned us that tribulations will come to God's people. (John 16:33). Believers should be wise and careful. Yet, it does not make us immune to hardships from evil people. They commit wickedness and prosper. We see their lives are becoming better than the righteous. Thus, the feeling of envy sets in. The thought of doing wicked things is much better than doing righteous deeds. The answer to this problem is a matter of perspective. We have to look at them from the lens of God. “The evil man has no future; the lamp of the wicked will be put out.” God will judge all things and snuff out those who reject Him (Proverbs 24:20). The deeds of the wicked won't succeed. Whereas, the Lord cares for His own people and He holds them by His sovereign power. Nobody can snatch us from His hand. (John 10:27–29; 1 Pet 5:7). Furthermore, nothing can separate believers from God's love (Rom 8:38–39). The psalmist Asaph almost stumbled for being envious of the wicked. But, he discovered that God will bring the wicked to a day of reckoning (Psalm 73:16–20] In contrast, the righteous will be with the Lord forever. (Psa 73:22–26). Yes, the wicked may prosper for a brief time, but believers have eternal relationships with the Lord. They have a sure inheritance in heaven (1 Peter 1:3–4). It is no wonder that Peter exhorted us to "put away…envy" (1 Peter 2:1). In short, it is ridiculous to envy people who have no hope and future.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 24:10 (ESV) 10 If you faint in the day of adversity,your strength is small. STRENGTH IN ADVERSITY There is a play of words here. The original word for "adversity" is sārāh', while the word for "small" is sar'. On the other hand, the word translated "faint" can also mean to "let go," "weaken," or "fail." Stating that someone who "fails" in times of trouble is weak is not meant as an insult. It is a serious warning. Difficulty is a given reality that we experience even during earthly life (Psa 20:1; 86:7; Ecc 8:6; John 16:33). Every person should prepare to face it with godly wisdom (Prov 1:7; 24:5). Everyone encounters adversity including God's children. It is part of our normal lives. For the Christian, adversity could be a good thing. Paul recognizes the sovereignty of God in every circumstance we have, good or bad. He said, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”[Rom 8:28] James writes, "Count it all joy, my brothers, when you meet trials of various kinds" (Jas 1:2). His words were addressed to Hebrew Christians who were experiencing intense persecution. But why should adversity cause Christians to rejoice? James also gives the answer: "for you know that the testing of your faith produces steadfastness" (Jas 1:3). Further, steadfastness can make believers spiritually mature and "complete, lacking nothing" (Jas 1:4).  Even, the apostle Peter also wrote to persecuted Hebrew Christians about the value of adversity. He said trials prove the genuineness of one's faith (1 Pet 1:3–9). Believers under pressure of adversity are encouraged to brace themselves and trust in Christ's power. The writer of Hebrews exhorts; “For you have need of endurance, so that when you have done the will of God you may receive what is promised. For,“Yet a little while,and the coming one will come and will not delay;but my righteous one shall live by faith,and if he shrinks back,my soul has no pleasure in him.”But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.”{Heb 10:35-39}Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 24:11-12 (ESV) 11 Rescue those who are being taken away to death;hold back those who are stumbling to the slaughter.12 If you say, “Behold, we did not know this,”does not he who weighs the heart perceive it?Does not he who keeps watch over your soul know it,and will he not repay man according to his work? RESCUE THE OPPRESSED Firstly, we need to understand the context of this lesson. This is not about interfering a convicted, guilty criminal being executed in a lawful setting. This is about the innocent person having been persecuted and oppressed. When a believer sees cruelty, injustice, or atrocity, he is obligated to act in some way.  “If I say to the wicked, ‘You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.”[Eze 3:18]  “So whoever knows the right thing to do and fails to do it, for him it is sin.”[Jas 4:17] “But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.”[1 John 3:17–18]  The parable of the good Samaritan in Luke 10:25-37 provides principles of being compassionate to people who are unjustly treated and oppressed. This implies an active responsibility to do good, rather than a passive avoidance of evil. It might be tempting to avoid controversy like the priest and the Levite. Being involved in the lives of others may invite trouble. Yet the victims of injustice desperately need help. Thus, like the good Samaritan, we are encouraged by Jesus to show compassion and do whatever it takes to help. Here, Solomon counsels us to get involved. That can mean speaking on behalf of the falsely accused. It might mean intervening in an unfair or abusive situation. By doing so one can save a wrongly condemned person from harm or even death. This has an implication in our attitude in evangelizing the least and lost. Christians ought to show compassion and seek to "rescue" those guilty and under the sentence of spiritual and eternal death (Rom 3:23; 6:23; Jude 1:21–23). Prov 11:30 teaches that "whoever captures souls is wise." Every unbeliever is in Satan's clutches and bound for eternal punishment (John 3:36). Every believer who preaches the gospel to an unbeliever and introduces him to the Savior applies godly wisdom (Prov 1:7; Jas 5:20). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 24:8-9 ESV8 Whoever plans to do evil will be called a schemer.9 The devising of folly is sin, and the scoffer is an abomination to mankind.-Prov 24:8-9 ESV BEWARE OF THE SCHEMERThe schemer are our scammer today. The word means literally "master of plots" or "owner of evil plans" or "deviser of wickedness." They are also scoffers. As a note, "scoffers" are those who mock or laugh. They "sneer" at wisdom instead of accepting it (Prov 1:22; 9:12; 14:6; 19:28). This is not only a reference to sin, but also a note about reputation. Eventually, liars and schemers are exposed. Thus, they are popularly known as unreliable and crooked.In the beginning of the book of Romans, those who ignore God's revelation in human experience are labeled "inventors of evil" (Rom 1:18–20; 30) They are referred as "foolish, faithless, heartless, and ruthless" (Rom 1:31). Scriptures often warn us about such persons (Prov 6:14; 14:22).One prominent example is Haman, the Agagite. His life became a warning about the fate of "schemers." He secretly devised an evil plot against Mordecai, Esther, and the Jews. [Es 8:3] He conspired to destroy all the Jews in Persia (Est 8:5). However, God protected the Jews and overturned Haman's wicked plot. Eventually, the king "gave orders in writing that [Haman's] evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows" (Es 9:25).Planning immorality, plotting to do evil, inventing ways to harm others, or imagining wicked actions are all egregious sins, in and of themselves. This is diagnosed by Jesus as originating in the heart and mind (Mat 5:21–22). Even if it is still in the mind, the schemes and fantasies are already offensive to God (Matthew 5:27–28). Some believe thoughts are not sinful unless they are acted on, but Scripture clearly differs or disagrees.They are an abomination to the Lord. The word "abomination" means "disgusting" or "repulsive" (Prov 6:16; 15:9; 21:27). Not only are those who plan evil offensive to God, but even men also detest them greatly. In the New Testament, Jude predicts that this attitude will become common as the world continues to drift away from God. [Jude 1:18–19]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 24:5-7 ESV5 A wise man is full of strength, and a man of knowledge enhances his might,6 for by wise guidance you can wage your war, and in abundance of counselors there is victory.7 Wisdom is too high for a fool; in the gate he does not open his mouth.-Prov 24:5-7 ESV WISDOM IS POWERWisdom and knowledge make a man powerful. There is an allusion to engaging a war (Prov 24:6), Is not life a war? "Work smarter, not harder" is the key. A person can accomplish much more through wisdom and careful thinking, as compared to just brute force or effort. A wise person is better equipped to make decisions (Prov 3:21–23). Likewise, the one who solicits the wisdom of many people is more likely to find a workable solution to their problem (Prov 15:22). No Christian is alone in this warfare. Our captain is Christ, the "Wonderful Counselor" (Isaiah 9:6). He is always with each believer, and the Holy Spirit, "another Helper," is alongside with us. (John 14:16). Furthermore, the Lord has gifted the church with teaching pastors to help build us up in the faith (Eph 4:11–12).Christians are endowed with God's wisdom available by asking. Paul says, "And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might" (Col 1:9–11). The child of God does not rely on his own strength to gain victory over temptation and to triumph over trials, does he? He trusts the Lord for strength. The psalmist asks, "From where does my help come?" (Psa 121:1). He answers himself by saying, "My help comes from the LORD, who made heaven and earth" (Psalm 121: 2).Solomon notes that wisdom is "too high" for the fool. This is equivalent to the idiomatic expression, that is, "it went over their head." Generally, in the Scriptures, the term "fool" is not about a person's intellect. Being "foolish" is quite different from being "dim-witted" or "slow." Instead, foolishness is primarily a matter of attitude. The "fool" is one who rejects or ignores godly wisdom in favor of their own preferences (Prov 13:1, 16; 18:2). Arrogance and stubbornness are more prevalent in the fool than a simple lack of intelligence. Those persons labelled "unreachable" due to egoism, bias, or sin cannot attain true wisdom, which requires humility (Prov 12:15; 14:12). Interestingly, they will be silent at the ‘city gate', the place where legal matters are discussed. At worst, of course, the fools might speak anyway and fully reveal his condition (Prov 10:19; 17:28; 29:20).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today15 May, 20253 By wisdom a house is built, and by understanding it is established;4 by knowledge the rooms are filled with all precious and pleasant riches.-Prov 24:3,4 ESV WISDOM BUILDS HOMEDefinitely, this is not about building a literal house building. Any effort benefits from the application of wisdom. Businesses do well to use common sense and ethical practices. A wise parent builds a strong home by teaching the children to fear the Lord and to walk in His ways.(Prov1:7) However, evil, sin, and foolishness most often lead to destruction (Prov 8:32–36). Psa 127:1 says, "Unless the Lord builds the house, those who build it labor in vain.”Solomon is a prime example of building a structure by wisdom. He wisely built the temple in Jerusalem that his father David was not allowed to build. In the New Testament, Jesus relates the sensible man who built his house on a solid foundation (Mat 7:24–25) The wise person undertakes an enterprise and launches it successfully. Habakkuk pronounces woe on the person who builds a house or town for selfish gain and commits violence to do so. The Lord will judge that person and his work. [Hab 2:9–12]Evil people want to destroy lives (Prov 24:1), as their plans often involve taking advantage of others. Immorality leads to ruin in eternity (Prov 10:29; 18:7) and often brings harsh consequences in this life (Prov 8:32–36). In contrast, those who seek knowledge (Prov 1:7; 2:1–6) build others up. They gain valuable understanding (Prov 8:10; 23:23) which helps them succeed. Earlier sections of this book depicted foolishness as leading to the ruin of a house (Prov2:16–19; 14:1, 11). Here, one's house—a literal home or any other effort—is enhanced by the application of wisdom.The home of the wise is pictured as having rooms filled with blessings. Definitely, we can parallel the "precious and pleasant riches" of this verse with the beautiful, valuable characteristics mentioned in Gal 5:22–23 and in 2 Pet 1:5–7. It is the wisest choice to be controlled by the Holy Spirit. Why? He bears fruit in our lives, such as, "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control."[ Gal 5:22–23] Moreover, the apostle Peter exhorts believers to add to their faith by furnishing their lives with the following valuable qualities; virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love (2 Pet 1:5–7). Such things are worthwhile in and of themselves; they also bring great benefits to those who apply them.Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

It's easy to repeat oneself in fashion. Certain truths return again and again, not because we lack imagination, but because they remain unresolved. One of them is this—authenticity isn't rare because people are unwilling to be real, but because many still don't know who they are. Carlos Nazario does. And more than that, he shows up as himself, without spectacle and without self-mythologizing. What makes this conversation compelling isn't only his perspective on fashion or culture. It's the way he holds space for complexity—the exhaustion and the joy, the disenchantment and the deep love for the work. There's a calm clarity in how he speaks about image-making, identity, and the creative life. Not as fixed roles, but as evolving practices. For anyone feeling unmoored by the state of the industry or uncertain about how to keep creating in a time that feels increasingly TBD, this episode offers something more valuable than certainty. It offers perspective, and the steady presence of someone who has figured out how to move forward without losing himself along the way. “I love fashion. I don't always love the fashion industry.” - Carlos Nazario  Episode Highlights: Redefining Exhaustion in Creative Work - Carlos discusses the mental and emotional toll of fashion's nonstop pace—and why he refuses to glorify burnout, emphasizing presence, boundaries, and creative sustainability. Loving Fashion vs. Loving the Industry - He unpacks the tension between a deep love for fashion itself and disillusionment with the political performance of the industry. The Power and Limits of the Internet in Fashion - Carlos reflects on the democratization of commentary online, and how the resulting noise makes it harder to sift out meaningful, resonant work. Image as a Tool for Transformation - A powerful meditation on imagemaking as a vehicle for cultural change, generational thought, and emotional resonance. Resisting Small Talk, Embracing Realness - He shares his discomfort with surface-level conversations in industry spaces, and his craving for meaningful, emotionally honest exchanges. Retreat, Identity & Reclaiming the Self - A story about a therapeutic retreat—where he wasn't allowed to share his profession or last name—leads to a conversation about selfhood outside of industry labels. Critique vs. Cruelty - Carlos addresses the rise of snarky, anonymous fashion criticism, drawing a distinction between valuable critique and performative cruelty. The Weight of Representation - He speaks candidly about his experience as a Black, Afro-Latino stylist—and how resilience, optimism, and responsibility continue to shape his point of view. Time, Mortality & Legacy - A moving reflection on life's brevity, what it means to step away, and how true impact often comes from stillness and intentionality. What's Contemporary Now - Looking within. Carlos defines contemporaneity as self-awareness, intention, and resisting herd mentality in favor of independent thought. Learn more about your ad choices. Visit megaphone.fm/adchoices

Text: Proverbs 23:29-35 (ESV) 29 Who has woe? Who has sorrow?Who has strife? Who has complaining?Who has wounds without cause?Who has redness of eyes?30 Those who tarry long over wine;those who go to try mixed wine.31 Do not look at wine when it is red,when it sparkles in the cupand goes down smoothly.32 In the end it bites like a serpentand stings like an adder.33 Your eyes will see strange things,and your heart utter perverse things.34 You will be like one who lies down in the midst of the sea,like one who lies on the top of a mast.35 “They struck me,” you will say, “but I was not hurt;they beat me, but I did not feel it.When shall I awake?I must have another drink.” WINES AND WOES Woe ... sorrow, these words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness. [v.29] 29 Who has woe? Who has sorrow?Who has strife? Who has complaining?Who has wounds without cause?Who has redness of eyes?The wine flavored with aromatic spices, does increase its stimulating properties. There is a touch of sarcasm in “go to seek.” The word, elsewhere is used of diligent search after knowledge [Prov 25:2; Job 11:7; Psa 139:1] It is used here of the investigations of connoisseurs in wine testing its qualities.30 Those who tarry long over wine;those who go to try mixed wineThere is a warning not to look at the wine. It sparkles with its beaded bubbles on which the wine drinker looks with complacency. The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (comp.Song of Solomon 7:9) rather than, a sparkling wine. Be warned for it is treacherous as a snake. [v.32] As a result, your eyes will behold strange women (v.32-33), You will lose your inhibitions. your heart shall utter perverse things (v.33). Things that you would not normally say and do. But now that you're under its influence, your inhibitions have been loosed. You are going to do all kinds of weird and stupid things. Yea, you shall be as he that lies down in the middle of the sea (v. 34). A drunkard behaves as one who is sea-sick. Doing just really dumb things. They have stricken me, you will say, and I was not sick; they have beaten me, but I didn't feel it (v. 34-35): You'll wake up with all the bruises and cuts and you don't know how you've got them. when shall I awake? (v. 35) And then what happens? You will go right back and seek it yet again v.35. This the tragic effects of addiction to wine or alcoholism described quite graphically here in Proverbs.Such imagery is used by Paul in a positive application to a believer filled with the Spirit. He says, “18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.”[Eph 5:18-20] . In contrast, the person filled with the Spirit is always a blessing.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 23:26-27 (ESV) My son, give me your heart, and let your eyes observe my ways.For a prostitute is a deep pit; an adulteress is a narrow well. GIVE ME YOUR HEART Solomon urges his son to give him his heart, that is, he is to emulate him. There is a call to pattern his ethics after his father. The son has to lead a godly lifestyle like his father. To do that, the son would need his eyes to ‘observe his ways.' In the New Testament, we read Jesus' command to His disciples to follow Him. He said, "If anyone serves me, he must follow me" (John 12:26). In other words, Jesus' followers must take the same path through life that Jesus took. They must imitate Jesus' righteous life of service. The apostle Paul urged the Philippian believers to follow the example Jesus set, He writes: "Have this mind among yourselves, which is yours in Christ Jesus" (Phil 2:5). Why the son is encouraged to keep their eyes on a godly example? This need for careful observation is directly tied to Solomon's warning about sexual sin (Prov 23:27). The next verse [v.27]begins with "because" or "since," most often translated as "for" as the reason why he has to fix his eyes upon the godly ways of his father. The importance of this advice to "look" at a godly lifestyle counters the way sexual temptation often begins with one's eyes (Prov 6:25; Mat 5:28). Tragically, Solomon himself was tempted into sin by intimate relationships (1 Kings 11:4).  Sexual sin often starts with the eyes (Mat 5:28). Failing to watch where one looks is as dangerous as being careless about where one steps, is it not? The book of Proverbs speaks a lot about these sinful temptations as traps (Prov 5:22; 7:22–23; 22:14; 28:10). Imagine a person walking on streets with concealed manholes while his eyes are looking at the billboards around. That person can fall into it in a moment. The Hebrew phrasing of verse 27 implies the entire category of sexual temptation, which may refer to "fornication" and "adultery." The "prostitute" refers those who deliberately tempt others for money, or sport while the "adulteress" represents those who betray others in their sin. Whether the tempter is married or unmarried, both offer something spiritually deadly. Similarly, the literal phrasing refers to women tempting men but the principle applies to any person regardless of gender. The point is this; sexual sin violates God's design for intimacy. And a naïve son could be an easy prey to this predator. It surely brings tremendous risks, both physically and socially to him (Prov 6:27–35).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 23:22-25 ESV22 Listen to your father who gave you life, and do not despise your mother when she is old.23 Buy truth, and do not sell it; buy wisdom, instruction, and understanding.24 The father of the righteous will greatly rejoice; he who fathers a wise son will be glad in him.25 Let your father and mother be glad; let her who bore you rejoice.-Prov 23:22-25 ESV BUY TRUTH AND DO NOT SELL ITWe are enjoined to listen to our parents. Parents "who gave life" shouldn't be cast aside when they become old. The parents' utmost concern is for his children to obtain wisdom. Wisdom is priceless. Thus, we have to buy for it and keep it permanently. In a sense, wisdom doesn't need to be purchased. God makes these qualities available for free. Isaiah 55:1 appeals to everyone who thirsts to "come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price." James 1:5 promises: "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him." Further, "the fear of the LORD is the beginning of wisdom" (Psalm 111:10). Believers should be filled "with the knowledge of his will in all spiritual wisdom and understanding" (Col 1:9).The highest degree of wisdom is shown in reverence for God and obedience to His will. Jesus has this wisdom. He pleased His heavenly Father by exercising wisdom and doing His will. Jesus said, "I always do the things that are pleasing to him [the Father]" (John 8:29). When Jesus was transfigured on a mountain, God the Father exclaimed, "This is my beloved Son, with whom I am well pleased; listen to him" (Mat 17:5).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 23:19-21 ESV19 Hear, my son, and be wise, and direct your heart in the way.20 Be not among drunkards or among gluttonous eaters of meat,21 for the drunkard and the glutton will come to poverty, and slumber will clothe them with rags.-Prov 23:19-21 ESV BE NOT AMONG THE DRUNKARDS AND GLUTTONSAnother reminder from Solomon for his son to make good use of his teachings. Life's choices are often described as walking a path (Prov 4:11, 18, 26) Those who follow God's will may avoid both danger, becoming lost and ruin their future.To be wise is to avoid the company of drunkards and gluttons. The concept applies to those who are often drunk, or who overeat. Yet, its meaning is broader to refer to all those dominated by urges and appetites. The modern "party hard" attitude, which celebrates out-of-control indulgence, is part of this uncontrolled passion.If someone is controlled by their desires, those urges will push them towards personal disaster. Those obsessed with the "party hard" lifestyle do waste outrageous amounts of time and money on it, don't they? This same is true to those marked by greed and addiction. Financial hardships, strained relationships, and trouble with employment are among the sad consequences. Alcohol and substance addictions, especially, can ruin a person's ability to hold one's soberness.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 23:12 (ESV) 12 Apply your heart to instructionand your ear to words of knowledge. APPLY YOUR HEART TO INSTRUCTION The entire book of Proverbs emphasizes the value of godly wisdom. He occasionally stops to highlight the importance of wisdom. This verse is one of those reminders. Solomon used specific terms to depict levels of wisdom. The word "learning" is acquiring information, "knowledge" is learning retained for long-term use or application, "wisdom" is the capacity to act correctly based on knowledge. "Understanding", however, is a developed level of wisdom which should be shared with others. There is a need of discipline and close attention if a person wants to gain godly wisdom (Prov 1:1–7). This means that true wisdom requires intentional choices. A person can "know" what is right, but the heart must apply that knowledge to real-life situations. Even, Jesus said, "Take care then how you hear" (Luke 8:18]. That is, we ought not merely perceive His Word, but also obey it. James writes in more details. “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”[Jas 1:22-25] In these verses, he exhorts his readers to "be doers of the word, and not hearers only, deceiving yourselves" What does he mean? He explains that whoever reads into God's Word but fails to apply it is like someone who looks into a mirror and immediately forgets what his face looks like. He reasons that blessing comes to the person who intentionally ‘apply his heart to instruction.'Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 23:10-11 (ESV) 10 Do not move an ancient landmarkor enter the fields of the fatherless,11 for their Redeemer is strong;he will plead their cause against you THE REDEEMER OF THE FATHERLESS The sin committed here is something like a modern person altering a map, uprooting surveyor's stakes, or moving a fence. The Lord specifically forbade this (Deut 27:17). Even worse than this cheating someone out of property is to defraud someone already disadvantaged, such as those who have lost a father. (see Proverbs 22:22; 31:8–9). James writes, "Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jas 1:27). God, however, promises a Redeemer. He is someone associated with a family member's obligation to care for a destitute relative (Ruth 4:6). Clearly, the scriptures indicate that God Himself is in favor of the poor. Thus, it's reasonable to see this Redeemer as a reference to the Lord Himself. Deut 10:18 says, "He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing." Psa 10:17–18 states, "O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more." As the Redeemer of the fatherless, the Lord opposes those who maltreat them. In the book of Ruth, we read about Boaz, Naomi's relative, who took the role of a kinsman redeemer to buy Naomi's field and marry her daughter-in-law Ruth (Ruth 4:7–10). Also, King David is an example of kindness to a fatherless, helpless person. He sent for Mephibosheth, Jonathan's disabled son, and welcomed him into the palace. He set a place at the table for Mephibosheth, gave him land, and instructed Saul's servant Ziba and his sons to work the land for Mephibosheth. (2 Sam 9:1–13). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 23:9 ESV9 Do not speak in the hearing of a fool, for he will despise the good sense of your words.-Prov 23:9 ESVWASTE NOT YOUR TIME WITH FOOLSThe "fool" of the book of Proverbs is depicted as stubborn and thickheaded. His problem is not his intellect, but his intent. Having conversations with him is not worth at all for he is not willing to converse reasonably. Other proverbs note how some people sneer at what they don't understand and respond to other views with anger (Prov 9:7; 22:10). For them, either you accept their views or not. They can't have a sound dialog. This is popularized today as the ‘cancel culture.' Trying to speak rationally with such people is like mixing water and oil. Not only that it does not work, it makes the situation worse. It makes no difference how true or how valuable an idea is, if the hearer refuses to even consider it, then the attempt itself is wasted. Today, in as much as we show compassion and want to share the gospel with everyone, we must realize that some people foolishly resist the truth. They harden their hearts and minds and mock the gospel. Jesus said, "Do not give dogs what is holy, and do not cast your pearls before pigs, lest they trample them underfoot and turn to attack you" (Mat 7:6). The bible underlines the idea that godly people should avoid pointless arguments (Titus 3:9–11; 2 Tim 2:23; Prov 29:9).The fool has a false philosophy diametrically opposed to the gospel message. He has made up his mind and closed his ears. The content of the message has no value when the listener's intent is against it. The religious leaders during the time of Jesus fit the description of these people. Jesus told them: "You search the Scriptures because you think that in then you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life" (John 5:39–40). It is not that they can't. But they won't. They are the first proponent of the cancel culture.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

In this powerful episode of Deviant Off Script, host Andrew Iden delves into the extraordinary life of Iran Nazario. Once entrenched in gang violence and crime, Iran turned his life around after years of struggle, trauma, and incarceration. He now leads the Peace Center of Connecticut, dedicating his life to helping others avoid the path he once walked. This episode explores Iran's traumatic childhood, his journey through gang culture, and his transformation into a community leader and advocate for peace. JOIN OUR PATREON: http://www.deviantpodcast.com Visit DEVIANT's socials: http://www.instagram.com/deviant.podcast http://www.tiktok.com/@deviant.podcast Copyright 2025 Cold Open Media LLC Learn more about your ad choices. Visit megaphone.fm/adchoices

Text: Prov 23:6-8 ESV6 Do not eat the bread of a man who is stingy; do not desire his delicacies,7 for he is like one who is inwardly calculating. “Eat and drink!” he says to you, but his heart is not with you.8 You will vomit up the morsels that you have eaten, and waste your pleasant words.-Prov 23:6-8 ESVAN EVIL EYEHere, Solomon gives advice about those who give with ill intent. The description implies someone who gives with ulterior motives or cynicism. That might mean those who give bitterly, harboring a grudge, or making an overt attempt to buy someone's favor. This stingy host might be obsessed with how much his generosity costs. Or he's offering hospitality with the explicit goal of getting something in return. A generous and loving host is commended to host a meal. We are exhorted to be hospitable. It's spiritually dangerous, however, if the host treats his guest so that he can gain his business. He has an ulterior motive. Scripture describes this type of host as "inwardly calculating." He is feigning friendliness, but he does not really wish his guest well. It is hard to disappoint the host by refusing his proposal. This pressure is often part of the "game strategy" of modern business, is it not? A realization can be too late and put pressure upon the guest. He might literally feel sick to his stomach, embarrassed that he has been fooled and wasted his time. In his letter to the Galatians, Paul asked, "O foolish Galatians! Who has bewitched you?" (Gal 3:1). He believed false teachers had placed them under the spell of an evil eye. They had done this by flattering the Galatians only to draw them away from the truth and captivate them with a false gospel (Gal 1:6–7; 4:17). Let's be aware about such people.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 22:28 ESV28 Do not move the ancient landmark that your fathers have set.-Prov 22:28 ESVREMOVE NOT THE ANCIENT LANDMARKLandmarks are stones arranged or piled to serve as boundary markers of a field. (Gen 31:51–52) The Lord warns against stealing land by moving those stones, making it appear as if the border was in a different place (Deut 19:14; Job 24:2; Hos 5:10). Equivalent deceptions in the modern era might be moving a fence, changing a map, uprooting surveyor's stakes, or altering a document.Before Israel entered the Promised Land, the Lord said, "You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the LORD your God is giving you to possess" (Deut 19:14). Later, when Moses gathered the people together, he told them to divide by tribes and stand on two mountains, Mount Gerizim to hear blessings and Mount Ebal to hear curses. Among the curses is this, "Cursed be anyone who moves his neighbor's landmark" (Deut 27:17).In a broader sense, this is a warning not to discard the boundaries set by prior generations. As a good reminder is before taking down a fence, it's important to know why it was put up in the first place, is it not? We all know that the moral climate keeps on changing. Thus, it is understandable that new generations would question the moral or social restrictions of their parents and ancestors. Pushing moral boundaries is expected in the last days. This is a sad development. Paul says;“But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people.”[2 Tim 3:1-5]While not all such restrictions are good, it's also not good to throw away those boundaries simply because they are ancient. It is still wise to consider our parents values, is it not. As Solomon exhorts us at the beginning of this book;“Hear, my son, your father's instruction, and forsake not your mother's teaching,for they are a graceful garland for your head and pendants for your neck.”[Prov 1:8,9]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 22:26-27 ESV26 Be not one of those who give pledges, who put up security for debts.27 If you have nothing with which to pay, why should your bed be taken from under you?-Prov 22:26-27 ESVSECURITY STARTS IN YOURSELFThe book of Proverbs warns many times over against unwise risks associated with other people's finances. A wise person avoids being caught up in cosigning for a loan or agreeing to pay for debts (Proverbs 6:1–5; 11:15; 17:18; 20:16). The terms "pledges," "surety," or "security" are equivalent to "collateral" in modern banking. The scripture does not teach that we should never lend, or never give. Rather, we should do it with much caution. Be careful not to place your resources in jeopardy over another person's irresponsibility. Security starts in yourself. Have you not wondered why the advice in case of emergencies on the plane is for parents to put their own masks first before their children? Should the borrowing person could not fulfill the terms of the loan, the creditor may demand the debtor's furniture as payment. The creditor may go after the person who has put up the "security" or "surety" for someone else's loan. He is going to loss his property. In the Old Testament, Mosaic law provided protections for those who were so destitute that their collateral involved basic needs. A poor person may offer his cloak as a pledge. And when he can't pay his debt, the creditor had to return it before sundown. Otherwise, the poor borrower would not be able to sleep in it. Thus Moses commanded Israel, "And if he [i.e. the man who pledges his cloak] is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God."[ Deut 24:12–13]In the eyes of God, we are helpless and bankrupt, are we not? Jesus is our guarantor of a better covenant. [Heb 7:22] Thus, He served as the "security" or "surety" for sin debt. He took upon Himself responsibility to do all that the covenant demanded for the salvation of those who would receive its provisions. In other words, we are only secured should He is our soul's guarantor. He paid the sins he did not commit so that we can be free from the judgment of sins we do commit.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 22:24-25 ESV24 Make no friendship with a man given to anger, nor go with a wrathful man,25 lest you learn his ways and entangle yourself in a snare.-Prov 22:24-25 ESVBEFRIEND NOT AN ANGRY MANAn angry man is someone who cannot control their temper. The Bible clearly warns against such unrighteous anger. It should be noted that not all anger is immoral. Paul stated, "Be angry and do not sin" (Eph 4:26). But, Paul commands also, "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice" (Eph 4:31). There is a risk in befriending him. Neither have friendship nor business dealings with such person. There is a boundary to observe. As Paul exhorts, “I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.” (1 Cor 5:9–10). Rather, it means we should seek not to be influenced by such persons. Associating closely with a wrathful person also contradicts the stern warning by Paul, that is, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?"[ 2 Cor 6:14]What are the risks in befriending them? Hot headed person can lead to fights and drag others into them. ‘A man of wrath stirs up strife, and one given to anger causes much transgression.' (Prov 29:22). Those who lose control of their tempers often accumulate enemies. ‘A man of quick temper acts foolishly, and a man of evil devices is hated.' (Prov 14:17). Further, having an intimate friendship with such a person means accepting a bad influence. In subtle ways, they can corrupt others into acting the same way. ‘Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.' (Prov 13:20). The counsel is “Do not be deceived: “Bad company ruins good morals.” (1 Cor 15:33).Avoiding them is avoiding a snare. A "snare" is a kind of trap used to capture animals. The allusion to becoming entangled in a snare by adopting a hothead's anger and behavior presents an urgent warning to anyone who might consider befriending a "hothead:" a person lacking control of their rage.This warning is quite relevant to teenagers, who are more prone to enter into risky relationships. As Solomon exhorts them in Proverbs 1:10–15, that is, "My son, if sinners entice you, do not consent. If they say, 'Come with us, let us lie in wait for blood …' my son, do not walk in the way with them; hold back your foot from their paths." Choosing the right friends is a mark of maturity.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 22:16 ESV16 Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty.-Prov 22:16 ESVDO NOT OPPRESS THE POORThis proverb is believed to be the end of a long string of proverbs attributed to Solomon, which began in chapter 10 (Prov 10:1).Solomon assures his readers that taking advantage of the poor and trying to buy the favor of those who are wealthier than themselves results in poverty. Remember that he was extremely wealthy as a king but he championed the cause of the poor. (2 Chron 9:22) He voices out against those who oppress disadvantaged people, for the benefit of those who are already well off. Undoubtedly, greed can lead to temporary success in life. The getting of treasures by a lying tongue is a fleeting vapor and a snare of death. (Prov 21:6), But, God's justice cannot be avoided forever (Prov 24:12). Those who reject the Lord's wisdom, to seek money, will eventually lose both their wealth and even their souls (Luke 12:19–21).The "poor" are feeble, weak, helpless people. Take note that the apostle James also advocates for the poor. He condemns the rich who oppress them. He writes: "Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts" (Jas 5:4). Moreover, James points out what happens to those who have money yet lack integrity. He says: "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and the corrosion will be evidence against you and will eat your flesh like fire" (Jas 5:2–3).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Termina la Fase Regular del Clausura 2025 y te haremos ganar un dinerito en los juegos de Chivas, Cruz Azul y Pumas. Además, picks imperdibles en los juegos del Barcelona, Real Madrid y un poco de Premier League. Nuevos episodios todos los viernes junto a Rafael ´Patotas´Torres, Monse Patiño y Nazario ´Pollo´Assad. Un podcast exclusivo de Unanimo Deportes.See omnystudio.com/listener for privacy information.

Text: 1 Cor 15:54-58 ESV54 Then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?”56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.-1 Cor 15:54-58 ESVLET US CELEBRATE OUR VICTORY IN CHRISTAt the coming of Jesus, believers will be transformed into glorified bodies to spend eternity with God. This is what we and the whole creation is waiting for (Rom 8:19). The moment mentioned by Isaiah 25:8 when "Death is swallowed up by victory." And Paul quoting Hosea 13:14, Jesus' coming is taunting sin in defeat, "O death, where is your victory? O death, where is your sting?"The resurrection of Jesus from the grave was the beginning of the end for death and the "one with the power of death, who is, the devil" (Heb 2:14). When Jesus rose from death, he conquered sin, death, Satan, and hell. However, for now, believers are still to die physically. Yet, we have this living hope that because Jesus rose from death, dead believers would rise one day during His coming. The moment they are given redeemed, glorified resurrection bodies in an instant. This is the end of the end for death. This will culminate in the complete and total elimination of death and evil (Rev 20:14). For the time being, believers will continue to experience an inner groaning, a sense of dissatisfaction, until this longed-for moment, when our bodies are redeemed by this promised, death-defeating transformation (Rom 8:23).Thank God! He gives us victory over sin and death through our Lord Jesus Christ. In other words, believers are victors already. And they have to appropriate this victory. Let us celebrate our victory. In what way? Paul exhorts, “Therefore, my dear brothers and sisters, be steadfast, immovable, always excelling in the Lord's work, because you know that your labor in the Lord is not in vain.”[v.58]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: John 19:28-30 ESV28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.-John 19:28-30 ESVIT IS FINISHEDToday, we commemorate the excruciating death of our Savior at the cross. While hanging, He was given a ‘sour wine'. It was either something meant to numb pain (Mat 27:34), should be so harsh liquid that worsened Jesus' thirst (John 19:28). Jesus knew He was soon to die.Then, He declared, “It is finished!' He used the Greek word ‘tetelestai.' This word is found inscribed on records to indicate debts have been paid for, or obligations which have been met. Jesus' shout was a shout of accomplishment. That is the atonement for sin on behalf of mankind (2 Cor 5:21 It was entirely and fully completed in this moment. "It is finished." Complete. Perfect. No further work needs to be done. (Titus 3:5). There are no requirements for other actions, rituals, sacraments, sacrifices, or payments to accomplish salvation (1 Pet 3:18; Hebrews 10:12–14).Moreover, He was dead. Jesus "give up his spirit.” What is the significance? (Mat 27:50; Luke 23:46). From a physical standpoint, Jesus' body has suffered severe injury. And yet, His death is entirely an act of His own will. He chose to die. He did not die as a victim. He was willing to be born into human form (John 1:14); to submit to God's will (Mat 26:39), and to allow His own arrest and execution (Phil 2:8). Apparently, Scriptures clarifies that Jesus is "giving up" His life to satisfy the wrath of God the Father. It is not being stripped away from Him by force (John 10:17–18).Today, let us not resort to emotionalism and sentimentalism without action. Good Friday is supposed to be good enough for us not to grieve alone but repent. It is a celebration for our forgiveness and salvation. And we should respond by offering our lives as living sacrifices to God. [Rom 12:1,2]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Listen in as Jose Nazario shares his story of how God has softened his heart & brought healing in unexpected ways. Trust us, you'll be encouraged & it's worth a listen!

In this episode, Maura Nazario, MSN, RN, SANE, Vice President of Clinical Operations for Home-Based Services & Hospital at Home at AdventHealth, discusses the organization's commitment to delivering whole-person care beyond traditional hospital walls. She shares insights on scaling hospital-at-home programs, leveraging technology for better patient outcomes, and ensuring personalized, high-quality care that aligns with AdventHealth's mission.

El horror de las víctimas de Nazario Mercedes

Le Jour Où Tout a Changé Pour Ousmane Dembele Au PSG ⚽️PODCAST FOOTBALL AU COEUR DU PARIS SAINT GERMAIN Dans cet épisode de Paris Central, découvrez l'incroyable transformation d'Ousmane Dembele ! Jadis considéré comme un finisseur médiocre, le joueur de 27 ans a explosé les compteurs en marquant 15 buts dès 2025 – et ce, alors que nous ne sommes qu'au 13 février ! Est-ce le fruit d'un travail acharné ou d'une nouvelle stratégie du coach qui le place plus près du but ? Nous analysons en profondeur cette métamorphose étonnante, comparant son ascension à celle de Ronaldo de Nazario et explorant les raisons derrière ce changement spectaculaire. Un épisode incontournable pour tous les passionnés de football et de PSG Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this 23-minute episode, hear from John Yeager of Whitley Penn, Susan McDermott of Addepar, Ryan Kerry of Knowledger LLC, Kristen Keith of Sage Intacct, and Alejandro Nazario of TOS. This episode marks the beginning of an exciting new series dedicated to unraveling the complexities of family offices.Our hosts will break down the basics, explaining what a family office is and introducing you to the key players and companies that make up this unique sector. They discuss the many reasons why families might choose to establish a family office, highlighting the diverse structures and services available. You'll quickly see that when it comes to family offices, there's no one-size-fits-all solution.Expect a lively and insightful discussion, with professional debates and differing viewpoints on what truly defines a family office. Whether you're already part of a family office, considering creating one, or working within the industry, this episode is packed with valuable insights tailored just for you.