Podcasts about love your enemies

Send a textThe Shoebox Kids are studying Ruth, but Mrs. Shue has a surprise. They're putting on a play. Costumes, sandals, and Bible-times names fill the room as Maria becomes Ruth, DeeDee becomes Naomi, and Chris tries to figure out how to play two different characters. After the laughter settles, the class starts talking about something harder: being teased. Chris shares how kids made fun of his real name, Cristóbal, and how he finally shoved one boy after getting pushed too far. The kids compare stories and wonder what Ruth might have done if people called her names.Mrs. Shue opens the Bible to Jesus' words in Matthew 5 about loving your enemies and praying for those who hurt you. Chris realizes the “missing piece” was prayer. Jesus was there to help, but he didn't ask. He calls it “almost a footprint,” and decides that next time, he'll ask Jesus for strength to be kind, even when someone is cruel. Talk about it:What happened to Chris at recess, and why did he get so angry?What does Jesus say we should do when people hurt our feelings?What are some kind choices you can make when someone teases you?When could you pause and pray before you react this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

Pastor Jeff Johnson will encourage us to love our enemy and bless those who persecute us on today's Sound Doctrine. We're making our way through Romans, and aim to finish up chapter twelve. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

We'll be encouraged in the direction of forgiveness and love today on Sound Doctrine's as we learn how to deal with an enemy while guarding against bitterness! So turn if you would to Romans chapter twelve. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here and glad you’re with us today. There’s a lot of sickness again in our church. Feels like this winter, maybe you felt it, it’s been feeling better. Nope, we’re sick. Feeling better? Nope, we’re sick. And so this is one of those we’re sick weeks for a lot in our church. And so I’m glad that you’re with us. And also I just want to say I had a lot of fun at the karaoke night. So thank you for those who helped put that together and got a lot of good singers in the church. And so that was just a fun night. So if you have a Bible with you, could open up to the Gospel of Luke. Today’s texture study is going to come from Luke 6, verses 27 through 42. So a little longer passage, Luke 6:27 through 42. And if you don’t have a Bible with you, it’s on page 503 in the blue Bibles that are kind of scattered throughout the fuse. So let me read the text and then I’ll pray and then we’ll work through the so Luke 6, please hear the words of our God. But I say to you who hear, love your enemies, do good to those who hate you. Bless those who curse you, pray for those who abuse you. To the one who strikes you on the cheek, offer the other also from the one who takes away your cloak, do not withhold your tunic either. Give to everyone who begs from you, and from the one who takes away your goods, do not demand them back. And as you wish that others would do to you, do so to them. If you love those who love you, what benefit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what benefit is that to you? For even sinners do the same. If you lend to those whom you expect to receive, what credit is that to you? Even sinners lend to sinners and get back the same amount. But love your enemies and do good, and lend expecting nothing in return, and your reward will be great, and you’ll be sons of the most high. Praise kind to the ungrateful and evil. Be merciful even as your Father is merciful. Judge not, you will not be judged. Condemn not, you will not be condemned. Forgive, and you will be forgiven. Give it to be given to you good measure. Pressed down, shaken together, running over, we put into your lap for the measure you use it will be measured back to you. He also told in the parable, can a blind man lead a blind man? Will they not both fall into the pit? Disciple is not above his teacher, but everyone, when he is fully trained, will be like his teacher. Why do you see the speck that is in your brother’s eye? Did you not notice the log that’s in your own eye? How can you say to your brother, brother, let me take out that speck that is in your eye when you yourself do not see the log that’s in your own eye? You hypocrite. First take out the log in your own eye. Then you’ll see clearly. Take the speck that is in your brother’s eye. That’s God’s word for us this morning. Would you please pray with me? God, thank you for bringing us together. Lord, I pray for the glory of Christ and our good and joy in Christ you would bless this time. Please help me to be a good communicator. Please help me to not stumble over my words. Please protect me from speaking that which is false. Help me to only speak that which is true. Lord, please be with the congregation. Please give them ears to hear. The Spirit is saying, pray this all in Jesus name. Amen. This morning I’d like to start a story with you. It’s actually kind of a shameful story about myself. So I mentioned the past. So I became a Christian in college after a friend invited me to a Bible study. We’re at the study I felt the love of Christian people and heard the gospel of Jesus Christ in ways that, by the grace of God, that landed on my heart, in ways I could repent and believe in him before the time I actually did go to church where I did hear the gospel, but I heard it in ways where I remember clearly thinking to myself, I really don’t believe any of these things to be true. Because if I thought these things were true, they should have some major bearing in my life and how I lived. For that being said, even though I knew I didn’t believe, I would still go to church. In fact, fairly consistently, I would go to church. And the reason why I would go to church was kind of twofold, two very related reasons. So first, I went as like, a source of pride for myself is I would go to church when my roommates in college were still sleeping in. So it made me feel a little bit better about myself that I would do the right thing, made me better than them. Second, I would go to church as a meeting just to try to satisfy my guilty conscience. So before becoming a Christian, I really hit every stereotype of being a college kid from small town Wisconsin. I mean, I loved everything related to like party life and drunkenness. However, you know, I love these things in many ways. These were my identity, this lifestyle that I had, it did eat at my conscience where I’d feel guilt and shame for all the things I was doing. So I’d go to church, but honestly, on many Sundays, like still inebriated from the night before, and I’d go just to try to satisfy my conscience. The guilt, the shame I was carrying, although that often just resulted in more guilt, more shame. So I knew that my lifestyle was not adding up as I pretended to the rest of the church I was something I was not. Okay. So with those things in mind, now back to my shameful story. I thought those things weren’t shameful, but one year, trying to get maybe a little bit extra credit to fill my pride, use my conscience, I began to volunteer at a Christian school to be an assistant basketball coach for their seventh grade boys team. Now I do love basketball and I love coaching. So that is part of the reason why I helped out. But more than that, I loved getting praise from the head coach, the players, the families. For being a college kid who’s helping out at a Christian school. It added to my pride, pride that I tried to help ease some of my conscience. Once again, the more praise I got, the more guilty I felt became more clear. It’s like living this double life as I tried to hide my party life and all the other dumb things I did from the team, from the families. Well, my shameful story during one of the games on the bench, I was exposed. My hypocrisy was exposed. So one of the kids on the team did something he was not supposed to do, only for me to yell out from the bench in my frustration. Yell out for everyone to hear the precious name of Jesus Christ. Seeing it as a curse to what just happened on the court, which is something I had no problem using as a curse in every other place. I wasn’t trying to pretend to be something I wasn’t around church people, but I yelled that out of the game. It felt like really everyone in the gym was looking at me. And I do know that the head coach and the kids on the bench all turned and looked at me for screaming that out. I was exposed. Exposed to everyone, including myself, of how much of a hypocrite I was. I wasn’t this nice, godly college student who is pretty Good at going to church. Rather, what came out of my lips, that’s what reflected what was actually in my heart. That was the real me that I was trying to hide from everyone else. Exposed in very humbling ways. I tell you this story this morning with hopes you actually send us up for our passage where I do think hypocrisy is at the core of this passage. Hypocrisy that is painful as it is to be exposed, friends, it does need to be exposed in our hearts. Now, before we get back to our text real quick, where we left off last week in our study of Luke was part of a sermon. We started out with a sermon that Jesus gave while standing on a plane. As mentioned last week is often referred to just as the Sermon on the plain, which is similar but a little different from the Sermon on the Mount that Jesus recorded in Matthew 5. So similar information, but a little bit different. Mentioned this last week because Jesus gave a similar sermon at least two different times. The sermon that Jesus gave is often, I think, arguably the greatest sermon of all time. For this last week, you may remember that as Jesus gave this great sermon started with a series of blessings for those who follow Jesus as his disciples, and then they’re followed by a series of woes for those who reject Jesus. When our text last week, the blessing and woes were actually grounded in the eternal life that is to come, which actually we see is important in our text today as well. As Jesus often thought through this life as it relates to the next life, the eternal life that is about to come. We also mentioned we learned last week the primary audience by which Jesus gave his sermon on the plain was to his disciples, to those who had faith in him. And this is actually important to our text today, we receive instruction from Jesus on what disciples are to look like so that his disciples will not be hypocrites. And for us this morning as it works, this passage, I do want us just to be really humble before this text. Humble in ways we’re actually asking the Lord to search our hearts to expose like any hypocrisy that may be there. Now, none of us necessarily enjoys having hypocrisy exposed. I mean, it’s actually still embarrassing to me how I was exposed at that basketball game. However, as embarrassing and perhaps even painful as it is to be exposed as a hypocrite, it’s the best thing for us for multiple reasons. So living like a hypocritical, almost double life, that’s exhausting, it’s stressful, it’s anxiety building. We have like no freedom to be ourselves if we just pretend to be something that we’re not. But also having our hypocrisy exposed made plain for everyone to see, including ourselves. It should drive us to confess our sins in ways that they’re running to Jesus rather than continuing to try to hide our sins. So through confessing our sins to the Lord, we can find forgiveness and healing and even freedom that he offers. That’s far better than holding on to hypocrisy, even if there’s, like, consequences that possibly might come for having our hypocrisy exposed. So say it again this morning. Let’s just be humble here, humble before God’s word, and let the Lord search our hearts. So back to the text. So let me read reread verses 27 through 31 if you want to follow along there. I’m going to read this together as a whole just to try to feel the momentum once again that Jesus said in the sermon and the weight which Jesus is calling his disciples to when it comes to loving others. And after reading through it, then I’m going to try to walk back through and just try to maybe answer some questions that maybe you have with that passage. So Jesus to the congregation of plain But I say to you who hear, which by the way includes all of us here today as we hear God’s word, love your enemies, which the love of our enemies result in doing good to those who even hate you, where we even seek to bless those who curse you, where we love in ways, we’re even praying for those who abuse you. Furthermore, as a disciple of the Lord Jesus Christ, we are to love our enemies in such a way in verse 29 that if one strikes you on the cheek, we are to offer the other as well. And if one takes away your cloak, we actually do not withhold our tunic either. Verse 30 as a disciple of the Lord Jesus Christ, we are to love others and it results in even like if someone comes and begs for you like to give it to them. We love in ways that we wish others would do to us, or we to love others in ways that we wish to be done to us. This here is often referred to as the Golden Rule. How we’re to live our lives with love, where we seek to love others around us in ways we want them to love us if we were in their shoes. Walk us back through the text. So first, I do think it’s really important to understand this teaching on loving our enemies. It’s really important for us to See this in light of the Gospel of Jesus Christ. So Scripture is clear that before faith in Christ, we actually all stand as enemies of God, where we all have sinned against Him. However, the message of the Gospel, the good news, that while we are yet sinners, that enemies of God, Christ loved us in such a way that he died for us to take on the punishment of our sin as he made like sinful wretches his treasure. So back to this teaching. If God loves us, his enemies in this way, would it not be hypocritical for us to now in turn not love our enemies? So I think it’s really important we understand this love in the context, in relation to how God loves us. Second, this love that Jesus is calling the disciples to is not actually a love that we can do within ourselves. This is the type of love that only God can do with his strength through us, where his love is like compelling us to be able to love in this way for us. I think that’s kind of the point of this passage here, right? God putting his great and powerful love on display through us. We can’t do this on our own. It’s God’s love controlling us, compelling us to be able to love our enemies. Third, this love that Jesus is calling his disciples to, this obviously is a radical love. This one is so far different from what we see in the world around us. And I also think that’s part of the point of this type of love. Because as we love others by doing good works to others, loving in radical ways, that the hope that others will see like the glory of God, see it in ways that maybe they will turn and trust in him like we have, this is part of the point as well. We are to love our enemies for the glory of God. This is actually part of our worship of him and hopefully for the salvation of others. Fourth, loving others in this way, loving our enemies in this way, loving. Not only is it a real part of how we worship God, but actually helps indicate on whether or not we actually are true worshipers of God, if indeed we do know his love. Or like me in the story I just shared before I was a Christian, for just maybe someone going through the motions for self serving reasons. Remember the first character trait of the fruit of the Spirit? Love, making love the greatest of all. So without love, even love for enemies, how can we say we have the spirit of God living inside of us, the one who is empowering and compelling us to live out his love. Not that we’re gonna be perfect in loving like this, but this type of love should be present, which we’ll talk about more when we get to verse 35. Fifth, with all this being said, I do think it’s important to understand the principle that Jesus is preaching to us here from this passage, which we are to love others in ways that we want others to love us. Right? Once again, verse 31 because this is a principle to love others, the main principle that Jesus is stressing through these examples that he gives in verse 27 through 30. We do actually have a little bit of discernment here. So one of the commentaries I read this week, I rightfully wrote that this call to love in the sermon by Jesus. So Jesus is not advocating for suspension of like like normal civil justice procedures. Likewise, Jesus is not teaching this sermon some type of like hyper passivity in the face of evil. Rather, Jesus is teaching us the lengths by which we are willing to go to love other people, the rights we’re even willing to give up in order to love other people. Another commentary I read this week posed a question. Is Jesus abrogating to leave all personal self defense and rights to private property? The commentary no. Rather he’s demanding a loving attitude that’s not vengeful but is generous and giving. A loving attitude that is so real, so tangible. As mentioned, we’re even willing to lay down our rights in order to love others who do not love Jesus with hopes that through this radical love, not only will it bring glory to God, but God will use our love to bring our enemies to Himself. Okay, so keep that in mind as we think through this. So keep going. Verse 32 so after Jesus set the bar on the depths by which his people are to love even their enemies, we see him then in the text address maybe some pushback that his listeners were having in their own heart with this call to love. Maybe even pushback that some of us might even have on our own hearts. Jesus continued the text. If you love those who just love you, which is a pretty easy thing to do, we don’t need God’s strength to do that. And the text really what benefit is that to you? For even sinners love those who love them. And if you do good just to those who do good to you, also pretty easy to do something we can do on our own once again, what benefit is that to you? For even sinners do the same. Verse 34 and what if you lend to others who you expect to receive a payment back? What credit is that to you? For even sinners lend to sinners to get back the same amount. So giving to others, knowing you’ll get back, that’s also pretty easy. That’s not hard. But in the sermon, what is hard, verse 35. But to love your enemies and do good and lend, expecting nothing back in return, friends, that’s hard. That’s not something we can easily do in our own strength and power. Once again, we need the Lord’s help, his strength, to be able to do that. In the text, by the help and the strength of the Lord. Indeed, we do these things. Jesus said, your reward will be great, a reward that will indeed bring benefit to you, which is you learned last week. Verses 20 through 23. This reward found in eternal life, a reward that will actually last for all eternity, where God will greatly reward his people for all their acts of faith, for all of their acts of love. And not only will we be rewarded for our acts of love and our acts of faith in the text, these acts of love actually prove to be the fruit of being this true disciple of Jesus Christ. So in the day that is to come, everyone will see, everyone will recognize, you’re a son of the Most High, who in the text is the very one who is kind to the ungrateful and the evil. Thus, for his people, in verse 36, they are to be merciful, even as your Father is merciful, meaning if you receive such love, such mercy from God, it’d be hypocritical if we did not show love and mercy towards others. Keep going in the sermon on the plane. If loving our enemies is not an easy thing to do, or we need God’s strength to be able to do that, what is easy for us to do where we don’t need God’s strength is judging others, which is kind of the opposite end of loving. Verse 37. You want to take your eyes there, Jesus, people, judge not and you will not be judged. Condemn not and you will not be condemned. Instead, forgive and you will be forgiven. Give it’ll be given to you good measure, pressed down, shaken together, running over. Be put into your life for with you measure, for the measure you use, it will be measured back to you. Okay, let me hit pause here and try to explain it. Try to explain a few things from that portion of the passage. So first, there seems to be a shift in who Jesus is referring to in verses 37 to 42 in terms of application. So application, verses 27 through 36 is clear to those who are not Christian. Right we are to love our enemies, show love and mercy and kindness towards others, even if they are putting hardship on us because of our faith in Christ. But now, Starting in verse 37, seems like Jesus now shifted the application and he’s speaking towards how we are to love each other in community, which New Testament expectations are primarily done like in a local church setting. So as this people live in community with another, they’re not to judge one another, they’re not to condemn one another, they’re not to hold forgiveness from one another, which, say it again, is not not always an easy thing for us to do. Even in church life. Even though we all follow Jesus Christ, even these things in church life, in community, Christian community, we need God’s strength and be able to do this command faithfully. By the way, just a little bit, we were taking the Lord’s Supper together. And one of the great purposes of why we take this meal together as a church instead of just like privately as individuals, is this meal has helped to remind us of our common faith in Jesus Christ. To help protect us against judging and condemning one another, to help us to live with forgiveness towards one another. Remember that Jesus was judged and condemned for us on the cross to forgive us of our sins. Second, I do also think it’s important to distinguish between judging and discerning as you think through this passage here. So as Christians we should have discernment when it comes to those around us like even others in the Christian community. So Jesus is not advocating to drop any type of discernment of right or wrong here, of like wise or foolish discern that between is like healthy or toxic. Rather, Jesus is telling his people to flee from these types of attitudes where we like want the worst for others, where we hold like bitterness towards others. Different commentaries I read this week where we’re like almost like eager to like fault find where we have like this like sensorious spirit where we want to like bind others up in our community rather than help them find like freedom and joy in Christ. By the way, this is one of the many reasons why it kind of continually cautious us when it comes to like how much like social media and podcasts that we can consume. You know, there’s so much of those things are just littered with nothing but like judgment, condemnation, fault finding. If we start consuming them, some type of attitudes can start to bubble out of us. Third, I do think it’s important for us to see the reciprocal reality that takes place in community, even Christian community. So look back at verses 36 through 38 and see the reciprocal principle here. So if you are a person who’s clearly not going around Judging others, guess what? Others are not going to go around judging you. If you are a person who is clearly not going around condemning others, guess what? Others are not going to go around to quickly condemn you. If you are a person who is quick to forgive, that’s your reputation. Guess what? Others will be quick to forgive you as well. If you’re one who has a reputation, who is quick to give when times of need comes up, guess what others are gonna be quick to give to you in your time of need. In fact, not only be quick to give in your time of need, in the text, they’ll be like generous towards you. This is what Jesus was speaking towards in that phrase. Good measure, pressed down, shaken together, running over will be put into your lap. So you’re kind of confused with that. So maybe think of a picture of someone holding a sack and like someone’s pouring grain into it and the person is like so generous with the grain, they’re pouring the grain down, they’re like pressing down, they’re shaking the sack, they’re squeezing as much grain as they can. But even in their attempts to do that, the generosity is so much, the grain is still like pouring over, filling your lap. When we consistently do good to others, where we know that others are for them, not against them, friends, that’s a picture what others will be for us as well. Reciprocate back to you for the measure you use, it will be measured back to you by the way we know this. This reality is not only true in the positive, but also in the negative. If in our hypocrisy we’re like judgmental, condemning, unwilling to forgive, unwilling to show any type of generous spirit towards others in the community, in the end, that hypocrisy will be turned against us as others in the community will reciprocate those types of attitudes and actions towards us. By the way, kind of on this note, if you’re kind of wondering on how well you’re treating others, a very real indicator could be how others are treating you, both positive and negative. Finally, we’re going to end our text today. Verses 39 through 42. Jesus continues to challenge his disciples, like to basically flee hypocrisy. We read that Jesus gave a parable to help illustrate what like judging, condemning, unforgiving, a non generous person can look like, as well as how we can like fall into the traps of being that type of person. Verse 39. He also told him the parable with a question at the start of the parable. Can a blind man lead A blind man with the obvious answer to Jesus question of no. Because in the text, if a blind is leading the blind, they both will fall into the pit. In this parable, Jesus is using this illustration to talk about teachers and disciples that they’re leading. We’re in verse 40, a disciple is not above his teacher. The teacher is the one who leads and trains so that everyone who is fully trained by his teacher in the end will be like his teacher. Which can also be on the negative or on the positive, but quite closely to the text on the negative. If the teacher is like a blind man going over the pit, disciple will follow and also go over the pit. And this illustration here, this parable here, this is Jesus hopes trying to protect his disciples false teachers was in the context he’s particularly speaking towards, like the Pharisees, who are like teachers of the law, who were judgmental, condemning, unforgiving, having a lack of generosity, who Jesus often called out for being hypocrites. So Jesus is warning his people to avoid such teachers, to not sit with men of falsehood, or to consult with hypocrites, because false, negative, judgmental, condemning, unforgiving, non generous teachers will raise up those who are just like them. Which by the way, for those like me who teach particularly God’s word, this is a real warning for us to hear that we are not hypocritical blind compassion guides. As mentioned, this is also a warning for all God’s people to hear to ensure they’re not sitting under those who are teaching, who are hypocrites, who hypocritically did not show love and mercy for others in verses 27, but instead they show the things listed in verses 37 through 88, where they’re always on the attack, always fault fighting, always belittling, always tearing others down rather than trying to build them up. Well, is always doing the things. Listen, verses 41 through 42, if you always want to look back there as false, judgmental, condemning, unforgiving, non generous teachers both exhibit and train their disciples to do the same. We see that they go around, they try to spot the speck in a brother’s eye, more than willing to tell everyone even their smallest faults. But in this parable, this judgmental, condemning, fault finding person, while they can spot the speck in the brother’s eye, yet somehow cannot not notice the huge log sticking out of their own eye. And not only that, if that’s not bad enough in verse 42, the judgmental, condemning fault finder has like the gall then to go over to his brother with a speck in his eye to tell him, brother, let me take that speck out of your eye. I mean, what nerve to say that to someone when there’s like this obvious plank in your own eye. It’s like almost hard to find words on the gall the nerve to do something like this. However, in the sermon on the plane for Lord Jesus, he was able to find a word. The end of verse 42. If you take your eyes there, you hypocrite, how dare you do that? How can you be so prideful, so full of yourself? First take the log out of your own eye and then from there, sure, with love, tenderness, compassion, humility, then sure, you will clearly be able to take or see and take out the speck in your brother’s eye. For us, as we’re in our text today, before we close, there’s one thing I do want to leave us with, which is actually not necessarily some ideas on how we can like better love our enemies or better love or show mercy towards others, or even how to like avoid like false teachers, like blind guides, or how we can keep our community free from like judging and condemning fault finding within each other or even give you thoughts on like having planks in your eyes. You know, to me, this sermon from Jesus really needs no help for us on that end. I’m sure we know what these things look like. So what I wanted to do in this time is I just want to invite all of us just to simply put away any and all hypocrisy that we know we are currently living with friends. Living with hypocrisy obviously does not unlock honor the Lord. It is not how we worship Him. It does not reflect the love and the mercy that we have been given through Jesus Christ. A hypocritical life is not one that result in a great reward given to us by God in eternal life. Rather, a hypocritical life is really a wasted life. One in the end will only bring us harm. We’re going to feel like anxiety and worry of others, like finding out who the real you is. You can just leave us exhausted, always trying to cover things up. A hypocritical life will lead to more and more others from the community actually pushing away from you, reciprocating towards you in negative ways. Hypocritical life also brings just harm to other people, particularly those who are closest to you, who maybe can see through the hypocrisy. So to say it again this morning, I just want to invite you to trust God, confess your sins, make no provision for the flesh. Repent of your hypocrisy and come to the Lord for forgiveness, for healing, knowing that the Lord Jesus Christ is loving towards those who come to faith in Him. If you come to faith in Jesus, he comes, or he’ll meet you full of his mercy, a mercy that is greater than all of our sin. So what should you do today for the glory of God, for your own good, for the good of others? Would you repent of your hypocrisy and come for healing? If I go back to the story I started with. So after my hypocrisy was exposed, it really did put me into a tailspin. And I tried to run from everything, which not only led me to some real depression and isolation from others, but actually it actually led me to transfer schools. I was just eager to just get away from what was exposed. But now, looking back, as painful, as embarrassing as it was to have the hypocrisy exposed, I could now see how the Lord’s hand of love and mercy was on me, like through it all, because as the exposure of my hypocrisy put me on the run. So I ended up in college, a different college, where I met a friend who invited me to a Bible study. We’re at that study I felt the love of Christian people where I heard the Gospel of Jesus Christ in ways that by the grace of God, it landed in my heart so I could repent and believe in Him. So one last time, as painful, as embarrassing as it may have hypocrisy exposed, let that pain, let that embarrassment lead you to Jesus, the One who is perfect in every way, who has no hypocrisy in himself, where he actually perfectly fulfilled this passage that he preached on the plain, wherein his love and mercy gave his life over to his enemies who cursed him, who struck him on the cheek, who tore off his clothes before they nailed him to the cross, where on the cross, Jesus even prayed for those who nailed them there, praying, father, forgive them, for they know not what they do. Yet it was on the cross where we see the greatest act of love and mercy and generosity. Because Jesus laid down his life for his people and died for them, even hypocrites. Jesus died even for hypocrites to take on the just judgment of God to provide forgiveness, that we need forgiveness of sin, whether they’re big plank sins or little speck sins, so that through his death resurrection we would know his love. We know in ways, and not only that allows us to love him back, but we know it. And now we can love others as well, even our enemies. Church May the greatest act of love found in Jesus, may that affect us in ways that would push out hypocrisy where his love would fill us so we could love him and we can love others. Let’s pray. Lord, thank you for loving hypocrites like us. Thank you for Jesus, who is no hypocrite, but who is true and right and faithful without sin in all that he did. And Lord, I do pray that you would help us today to push away our hypocrisy wherever it may be found, that we take it and we nail it to the cross. And Lord, I pray that the hypocrisy that we carry would just be so nailed to the cross that you just give us freedom, that you fill us with your love and your joy. Pray this on Jesus name. Amen. The post Love Your Enemies – Luke 6: 27-42 appeared first on Red Village Church.

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Central Baptist Church in Kansas City Sunday sermon with Samuel Nelson. Romans 9:1-5

ESSENTIAL JESUS Pt. 1 Share real hope with your family, friends, and community! - Hope 103.2 (hope1032.com.au) You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you… MATTHEW 5:43–44 From the New International Version Send the Real Hope team a messageListen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Love your enemies, and pray for those who persecute you - this isn't an easy task and can only be done with a divine love.Tune in this week as Pastor Erick Willis continues our series through Matthew, focusing on chapter 5, verses 38-48.If you would like to partner with BLVD Church and what we are doing in the community, you can make an investment of support at https://blvd.church/give

Singer-songwriter Jon Guerra joins Mark Labberton to explore devotional songwriting, public faith, and the tension between the kingdom of Jesus and American cultural power. Through music and reflection, Guerra considers how art can hold grief, courage, and hope together in turbulent times. "Love has a million disguises, but winning is simply not one." In this episode with Mark Labberton, Guerra reflects on songwriting as prayer, the call to love enemies, and artistic courage in moments of cultural crisis. Together they discuss devotional music, George Herbert's influence, the Beatitudes and American culture, citizenship and immigration imagery, increasing polarization, suffering and grace, and the vocation of Christian artists. Episode Highlights "Love has a million disguises, but winning is simply not one." "When Jesus says to love your enemies… he is giving us a means of survival." "This is not sentimentality… the only way to resist becoming what one hates." "My songwriting… would be a means of coming into contact with the invisible God." "Beauty puts us in contact with invisible things." About Jon Guerra Jon Guerra is a singer-songwriter based in Austin, Texas, known for devotional music that blends poetry, theology, and contemporary cultural reflection. His albums include Little Songs (2015), Keeper of Days (2020), Ordinary Ways (2023), and American Gospel. Guerra has also composed music for film, including Terrence Malick's A Hidden Life (2019). The son of immigrants from Cuba and Argentina, his work often explores themes of citizenship, prayer, justice, and the teachings of Jesus. His songwriting draws inspiration from figures like George Herbert and Howard Thurman, and seeks to connect spiritual devotion with public life. Helpful Links and Resources Jon Guerra website: https://www.jonguerramusic.com/ American Gospel album: https://jonguerra.bandcamp.com A Hidden Life film: https://www.searchlightpictures.com/ahiddenlife Jesus and the Disinherited by Howard Thurman: https://www.beacon.org/Jesus-and-the-Disinherited-P1781.aspx The Porter's Gate: https://www.portersgateworship.com/ Show Notes Devotional songwriting George Herbert influence on the pursuit of prayerful craft "Music for attending to the soul." Monday morning prayer music framing devotional practice Beauty and invisible realities in artistic experience American Gospel song introduction and cultural critique Beatitudes inversion in American culture "How do I give Christ a say in this conversation?" Love Your Enemies composition and album Jesus Howard Thurman's influence on enemy-love theology (Jesus and the Disinherited) Emotional formation through news, anger, and public life Death of ego and kingdom discipleship Kierkegaard and faith beyond ideology Worship as reordering power Kingdom of Jesus song and Pilate encounter Allegiance to a greater kingdom beyond nationalism Citizenship as foreignness imagery Immigrant family background shaping songwriting Citizens song written after 2017 inauguration "Come to you because I'm confused." Five-four musical structure expressing disorientation Groaning beauty and Romans 8 resonance Artists as "holy fools" naming reality Moltmann and theology near the cross Simone Weil: gravity and grace reflection "Love has a million disguises, but winning is simply not one." Hashtags #JonGuerra #DevotionalMusic #LoveYourEnemies #ChristianArt #AmericanGospel #PublicFaith #Jesus #Gospel #SpiritualFormation Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

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This episode of Nonviolence Radio opens with neuroscientist Marco Iacoboni on empathy, imitation, and the “dark side” of emotional contagion, followed by reflections on Martin Luther King Jr.'s “Love Your Enemy” sermon and Michael's Nonviolence Report. A thoughtful exploration of how understanding human behavior can strengthen the practice of nonviolence.Transcript available at nonviolenceradio.org

When I say the word love, what actions come to mind? You may think of warm hugs, or holding hands . . . but do you also think of tipping a waiter, helping a stranger with car trouble, or giving to those in need? To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

For God so loved the world. Love the Lord your God with all your heart, soul, mind and strength. Love your neighbour as yourself. Love your enemies. Love your enemies?? Really! Iran and the USA? Ukraine and Russia? The persecuted and their persecutors? You and _______? Why does Jesus implore his disciples to love enemies? Doesn't he know how complicated, unrealistic and extraordinary that is?  But, what if love of the enemy is the blessing Christians know and have to offer people and societies ripped apart? What if loving the enemy is part of the normal Christian life? This week we dive into the extraordinary. Come ready to rumble... Phil Wagler

Luke 6 - Love Your Enemy by South West London Vineyard

Love for Enemies 43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.' 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-love-trust--3493635/support.

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Well, it's that time of year again . . . a time for flowers, jewelry, and heart-shaped boxes of candies. A time that the world gives special attention to romance and love. But is love—genuine love—any less important the rest of the year? To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

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[In honor of Black History Month, we're highlighting some past conversations recorded with some former guests with diverse experiences]On June 17th, 2015, nine African Americans were gunned down during a bible study the shooter had been welcomed into with open arms.  One of the victims, Myra Thompson, was the wife of today's guest, Reverend Anthony Thompson.Through the telling of his story of those dreadful days, more clarity is given on how that tragedy unfolded behind closed doors and why.   We also believe listeners will hear a story of miraculous forgiveness in a man's heart.  This miracle potentially was the catalyst of sparing Charleston SC from similar rioting that recently occurred in other parts of the country for other racially charged injustices.We believe in this time of great polarization, the message of forgiveness is an important one.  Special thanks to Robbie Madison Music for song in this episode.Website / Spotify / Apple Music*song is entitled  Psalm 23 (feat. London Philharmonic Orchestra)In this episodeRev Anthony Thompson / FacebookNatasha Gray, co-host / InstagramSparkle Anderson, co-host / InstagramJosh Surratt, co-host / InstagramJoey Svendsen, co-host / InstagramBe a Patron of the podcast We have a YouTube Channel for videos of all episodes since Jan. 2024. We'd love to hear from you. E-mail Joey HERE. Producer/Editor/host: Joey SvendsenSound Engineer/Editor: Katelyn Vandiver

Love Your Enemies - Matthew 5:43-45

How do you define love? Some say it's “an intense feeling of deep affection” . . . or “a great interest and pleasure in something” . . . and the world has countless other definitions. But the question you need to think about is . . . what does the Bible say that true love looks like. To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

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As Valentine's Day approaches, a question worth considering for every Christian is . . . “How can I be more loving?” To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

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Recorded on Sunday, February 1, 2026. Other scripture cited: Micah 7:18-19; Acts 7:54-60.Support the show

How do you pick out a Christian from a crowd? Well, Jesus said that the world will know you're a Christian by your love. So how are you doing at that? Does your love for others—particularly for your enemies—make you stand out? To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

Topics: Big Story, National Days, Image, Super Bowl, Partner w/God, Informed Simplicity, Church Hypocrisy, Hot Take, Groundhog, Love Your Enemies, Ice/Fridge, Don't Conform, Grandparents BONUS CONTENT: Big Story   Quotes: "I promise you I will not succeed at anything today." "God still wants to walk with you." "Fakery in the name of Jesus is embarrassing." "Surely one of them can predict the weather." . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook!

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2026, February 1Have you ever heard of a Red Letter Bible?It's a Bible where the direct quotes of Jesus are printed in red.In this message series, Kevin speaks on some of the red-letter words of the Bible.  This week's examines the unexpected words of Jesus, calling us to love even our enemies.

On this month's episode of Walk Worthy, we're discussing Jesus' radical commandment to love our enemies. This isn't a passive putting-up-with, but an active blessing of those who curse us. Join us as we discuss why this is an important commandment of Jesus and what it might look like in your everyday life to truly “Love Your Enemies.”

On this month's episode of Walk Worthy, we're discussing Jesus' radical commandment to love our enemies. This isn't a passive putting-up-with, but an active blessing of those who curse us. Join us as we discuss why this is an important commandment of Jesus and what it might look like in your everyday life to truly “Love Your Enemies.”

When people take advantage of you, betray you, slander you . . . how does God want you to respond? You probably can guess that taking revenge isn't the answer . . . but there's nothing wrong with avoiding enemies like that, right? To support this ministry financially, visit: https://www.oneplace.com/donate/85/29?v=20251111

Topics:  Adult Tasks, Who God Chooses, Knowing The Future, Love Your Enemies, New Emojis, News/No Peace, Star Wars, Most Productive Time BONUS CONTENT: Brant Speaking    Quotes: "This is what we do as adults." "God chooses people that we don't expect." "Where God has forgiven you is the basis for you to forgive someone else." "I don't have any more emotions." "The people around us need us to be at peace. Please choose peace."       Brant's Speaking Engagement This Weekend (1/23/26):    Covenant Fellowship Baptist Church - Men's Retreat https://subspla.sh/sqnmnkk

Topics:  No Screens, Social Tip, Love Your Enemies, Half Time, Shock Jock, Excited About The Faith BONUS CONTENT: Dilemma Street…Gossip   Quotes: "It's like a fire hose of sports results." "Can we allow ourselves to be bored?" "I'm trying to actively demonstrate loving my enemies." "They'll weep when we have to kick off again." "I don't want to think you want to come to terms with how shocked you are." . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook!

A Christian Response to Polarisation How do we love our enemies in a polarised world? It's difficult to engage with those we have deep disagreements with, and doing so can often feel like compromising on our own convictions. This is particularly true with religious or political groups, and Christians can often become entrenched in their positions and unable to meaningfully connect with those we disagree with. On this episode, Kenny is speaking to Dr David Stuart about his Doctoral thesis entitled: Learning to Love - a Theological Response to our Polarised World. He proposes a way to love our enemies as Christ commands us to, and open ourselves to seeing them and ourselves in a new, more clear light - even becoming more faithful to our own commitment to Christ in the process. Enjoy! SHOW NOTES Read David's thesis: https://research-repository.st-andrews.ac.uk/handle/10023/32013 Find out more about David: https://wtctheology.org.uk/locations/scotland/  Contact David: david.stuart@wtctheology.org.uk   

Jesus gives us the most radical ethic of love that's ever been put forth: “Turn the other cheek.” This ethic has been criticized and disregarded, but no one ever says the reason is because it's too low or vile or unworthy. They always say it's too high, too lofty. The reason it seems so lofty is it's a whole new dimension. The love ethic in Matthew 5 is part of a package. The package is that Christianity itself is actually an interconnected set of radically altered relationships. A new relationship with God creates a new relationship with yourself, creates a new relationship with others. They can't be separated. They rise and fall together, and you can't have one without the others.  Let's take a look at those three aspects. As we move through this passage, we'll see 1) the understanding of the self, 2) the relationship with others, and 3) the root of it all: a new relationship with God. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 3, 1989. Series: Ten Commandments 1989. Scripture: Matthew 5:21-24; 38-48. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we face an enemy, we face a test to see what we really believe — and Jesus says that we are called to love our enemies. In this sermon, we look at what Jesus means with this famous teaching and how we can better follow it today. Key Verses: Luke 6:27-36

Join us as Pastor Tim Powell brings us today's message. To learn more about NLC Greenbrier- TEXT "Greenbrier" TO: 88000 to connect with us!

In this sermon, Pastor Rick exposes how retaliation and unresolved conflict keep believers trapped in cycles that damage their future. Through Jesus’ command to love our enemies, he shows that forgiveness is not weakness but spiritual strength and freedom.

What does it really mean to love our enemies? And how do we do it without allowing evil? Joseph Holmes and Nathan Clarkson discuss with author, apologist, and theoretical chemist Dr. Neil Shenvi. References and resources: Rabbi Shai Held on Christianity's Loving Enemies: https://religionunplugged.com/news/2024/3/26/book-review-judaism-is-about-love-shatters-stereotypes-about-the-hebrew-bible Nietzsche on “slave morality” in Christ's teachings: https://bigthink.com/personal-growth/the-master-and-slave-moralities-what-nietzsche-really-meant/ Early Church Fathers on Nonviolence: https://www.thegospelcoalition.org/themelios/article/nonviolence-in-the-ancient-church-and-christian-obedience/ New Advent: Augustine on will to love our enemies to change them to friends: https://www.newadvent.org/fathers/170208.htm Martin Luther King Jr. on Loving Your Enemies: https://www.plough.com/en/topics/life/forgiveness/love-your-enemies Websites The Overthinkers: theoverthinkersjournal.com Nathan Clarkson: nathanclarkson.me Joseph Holmes: josephholmesstudios.com Neil Shenvi: https://shenviapologetics.com/ Neil Shenvi's new book: "Post Woke: Asserting a Christian Vision of Race, Gender, and Sexuality" Nathan Clarkson's new book: "I'm the Worst: How Freedom is Found in Admitting Our Faults" Joseph Holmes's new film: "Jim vs the Future"

Talk on 'Love your enemy' by Revd Dr James Robson, at the Junior Anglican Evangelical Conference 2025 (Love).

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The case for love and compassion in a world that's filled with hatred and division. Sharon Salzberg is a meditation pioneer, world-renowned teacher, and New York Times bestselling author. She is among the first to bring mindfulness & lovingkindness meditation to mainstream American culture fifty years ago. She has written many books, including her latest, a kids book called Kind Karl.    In this episode we talk about: How the quality of metta, or loving kindness, can be an antidote to fear The wisdom of having a loving mindset in the face present dangers Love Can love be a strength?  The different flavors of "loving kindness" The four types of enemies, which include the outer enemy, the inner enemy, the secret enemy and the super secret enemy Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   Additional Resources:  Dan's son teaching Loving Kindness Meditation Metta Hour Podcast Donate to the Insight Meditation Society's Fundraiser  Sharon's books   Thanks to our sponsors:  AT&T:   Happy Holidays from AT&T. Connecting changes everything. Airbnb: Your home might be worth more than you think. Find out how much at airbnb.com/host. Northwest Registered Agent: Visit northwestregistered agent.com/paidhappier and start building something amazing.  To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris

Topics: Thanksgiving, Life on Mars, Talk to God, National Days, Love Your Enemy, Breaking Animal News Masterclass, Welcome to the Show, Non-Anxious Voice BONUS CONTENT: Sick Burns of the Bible Quotes: "You can't have gratitude and anger at the same time." "God is THE artist." "Because you didn't plan it, HE gets the credit." "We're all trying to fill a deeper yearning." "You can see God's nature by what's been made." Thanks for listening to this episode of the Oddcast Rewind! We're so glad you joined us for these throwback moments from November of 2022. Whether they were new discoveries or familiar favorites, we hope they brought a little encouragement to your day. . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!