Podcasts about immigrant

In this episode of Talk Nerdy, Cara is joined by associate professor in the Department of the History of Science at Harvard University, Dr. Eram Alam. They discuss her highly relevant book, The Care of Foreigners: How Immigrant Physicians Changed US Healthcare.

Crossing Borders Music has been using Western classical instruments to highlight human rights abuses. The group is highlighting federal immigration enforcement in the Chicago area with the hope that folks being detained inside the Broadview ICE processing facility hear the music and know that they are not alone. In the Loop talks with cellist and co-founder Tom Clowes and violist Wilfred Farquharson. For a full archive of In the Loop interviews, head over to wbez.org/intheloop.

Episode Description To close out Global Diversity Month, Thriving in Intersectionality presents a special storytelling episode — three powerful stories of courage, transition, and belonging shared live during the “Belonging Beyond Borders” virtual event on October 29, 2025, hosted by Immigrants in Corporate Inc. In this reflective and inspiring episode, host Dr. Lola Adeyemo brings together voices from around the world whose immigrant journeys redefine what it means to succeed, to belong, and to be seen. Through stories of reinvention, purpose, and resilience, these storytellers remind us that belonging is not something we wait to find — it's something we build together. This conversation is a tapestry of humanity — honest, layered, and full of hope — and a fitting close to Global Diversity Month. What You'll Hear

Original Air Date: October 21, 1954Host: Andrew RhynesShow: Dr. SixgunPhone: (707) 98 OTRDW (6-8739) Stars:• Karl Weber (Dr. Sixgun)• William Griffis (Pablo) Writers:• George Lefferts Producer:• Fred Weihe Music:• Art Ryerson Exit music from: Roundup on the Prairie by Aaron Kenny https://bit.ly/3kTj0kK

Listen in as we talk tech, AI, and data as a tool in the fight for immigrant rights.In this episode, I'm joined by Bartlomiej Skorupa, Co-Founder & COO of Mobile Pathways, a tech nonprofit using AI and mobile data tools to support immigrants navigating the U.S. court system.Bartlomiej's story - from fleeing communism in Poland, to burning out in corporate America, to almost losing his vision in Madagascar, and eventually building a mission-led tech platform - is proof that purpose and impact are not linear. They're shaped through life experience and our values.Together, we unpack:

Immigrant fear in America, Lawrence O'Donnell's media takedown, and Dutch voters rebuking the far right—three stories proving courage, truth, and democracy can still triumph over fear and lies.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

Thank you Steven Rosenzweig, Cheryl Elkins

John Hancock is in with Chris and Amy and Michael Kelley. He says a family friend has been picked up by ICE, despite going through a process that he thought made his immigration status clear. The man has an American wife and two children born in the US,

Miriam Herschlag and Noah Efron talk about (1) the on-again-off-again fragility of the ceasefire, visiting death on both sides, and (2) whether or not Prime Minister Netanyahu's admirers have a point when they say that he steered us through the war just how he said he would, and managed to achieve things that matter. For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: This week we celebrated Yom ha-Oleh, the National Day of the Immigrant. Miriam and Noah talk about the ups and downs of making a life here, after growing up there. Plus, the life (and death) of the last living Nokem, or avenger, a tiny group that set out after the war to kill ex-Nazis in great numbers. And Miriam's mother-in-laws pow-wow with the President on her 90th birthday. And some remarkable new music.

For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Reagan's farewell message praised America's openness. Trump's GOP destroyed it. Immigrant fear, GOP collapse, and Obamacare hypocrisy expose a moral reckoning. Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

Guest Bio: Renee Kylestewa Begay is from the Pueblo of Zuni in Southwest New Mexico. She is a mother to three daughters and married to high school sweetheart Donnie Begay. During her undergrad, she founded the Nations movement—a national ministry...Good morning. It's October 30th, 2025. Can you believe it? So I'm releasing these videos. Today's videos on resilience. Four distinct cultures coming at you. Jenny McGrath. Me, Danielle, my friend Renee Begay from New Mexico and Rebecca Wheeler, Walston. Tune in, listen to the distinctly different places we're coming from and how we're each thinking about resilience. And then find a way that that impacts you and your own community and you can create more resilience, more generosity, more connection to one another. It's what we need in this moment. Oh, and this is The Arise Podcast, and it's online. If you want to download, listen to it. There you can as well.   Renee Begay (00:14):Okay, cool. Okay, so for those watching my introduction, I'll do it in my language. So my name is Renee Bega. I just spoke in my language, which is I'm from the Pueblo of Zuni tribe in Southwest New Mexico, and I shared the way that we relate to one another. So you share the clan system that you're from. So being a matrilineal society, we belong to our, there's lineage and then we are a child of our father's side of the family. And so I belong to the Sandhill Crane clan as my mom is my grandma. And then my daughters are Sandhill Crane, and then I'm a child of the Eagle Clan, which is my dad's side. So if I do introduce myself in Zuni and I say these clans, then people know, oh, okay, you're from this family, or I'm, or if I meet others that are probably Child of Crane, then I know that I have responsibility toward them. We figure out responsibility toward each other in the community and stuff, who's related to all those things. Yeah. And here in New Mexico, there are 19 Pueblo tribes, two to three Apache tribes, and then one Navajo nation tribe. So there's a large population of indigenous tribes here in New Mexico. So grateful and glad to be here.(02:22):Yeah. I guess I can answer your question about what comes to mind with just the word resilience, but even you saying a d Los Muertos, for me that was like, oh, that's self-determination, something that you practice to keep it going, to remember all those things. And then when you mentioned the family, Jenny, I was like, I think I did watch it and I looked on my phone to go look for it, and I was like, oh yeah, I remember watching that. I have a really short-term memory with books or things that I watch. I don't remember exactly details, but I know how I felt. And I know when I was watching that show, I was just like, whoa, this is crazy.(03:12):So yes, I remember watching that docuseries. And then I think Rebecca, when you're talking about, I was thinking through resilience feels like this vacillation between different levels, levels of the individual in relation to the community, how much do we participate in self discovery, self-determination, all those things, but then also connect it to community. How do we continue to do that as a community to stay resilient or keep practicing what we've been taught? But then also generationally too, I think that every generation has to figure out based on their experience in this modern world, what to do with the information and the knowledge that is given to us, and then how to kind of encourage the next generation too. So I was just thinking of all those scenes when I was listening to you guys.Rebecca (04:25):Yeah, when you said the generational thing that each generation has to decide what to do with the information given to them. This past weekend in the last week or so was that second New Kings march, and there's some conversation about the fact that it was overwhelmingly white and in my community that conversation has been, we weren't there. And what does that mean, right? Or the noticing that typically in this country when there are protests around human rights, typically there's a pretty solid black contingency that's part of that conversation. And so I just have been aware internally the conversation has been, we're not coming to this one. We're tired. And when I say I say black women specifically in some instances, the larger black community, we are tired.(05:28):We are tapping out after what happened in the last election. And I have a lot of ambivalence about that tapping out. I'm not sure how I feel about it, but it does make me think about what you said that in this moment my community is taking the information given to them and making a conscious choice to do something different than what we have done historically. So that's what I thought about when you were mentioning the generational sort of space that's there. What do we do with that and what does that mean about what we pass to the next generation?Danielle (06:09):Through this moment. So I think it's interesting to say, I think Rebecca said something about does your resilience, what does it feel grounded in or does it feel solid? I can't remember exactly how she put it. And yeah, she's frozen a bit on my screen, so I'll check in with her when she gets back. And I would say I felt like this week when I was thinking about my ancestors, I felt in having conversations in my family of origin around race and assimilation, just that there was this in-between generation. And I mean like you mentioned the voting, you saw it in our voting block, the Latino voting block pretty clearly represented.(07:09):There was this hard push for assimilation, really hard push and the in-between. And I feel like my generation is saying that didn't work. And so we know the stories of our ancestors, but how did we interpret those stories to mean many of us, I would say in our community to mean that we don't fight for justice? How did we reinterpret those stories to mean the best course was silence or forgetting why people migrated. The reason for migration was not because there was a hate for our land. That's very clear to me. The reason for migration was what we see now happening with Venezuela. It was ongoing oppression of our people through the, well, in my case, through the Mexican government and collaboration with the United States government that exacerbated poverty and hunger, which then led to migration. So do we forget that? It seems like we did. And in some, I wondered to myself, well, how did a guy like Cesar Chavez or I, how did they not forget that? How did they remember that? So I think resilience for me is thinking Los was like, who were my ancestors remembering why they moved and remembering what this moment is asking me to do. Is it asking me to move somewhere and maybe physically move or mentally move or I don't know what the movement means, but it's some kind of movement. So that's kind of what I thinkRenee (09:07):I'm seeing the importance of, even just in this conversation, kind of the idea of the trans narrative across all communities, the importance of storytelling amongst each other, sharing stories with each other of these things. Like even just hearing you Danielle of origins of reasons for migration or things like that, I'm sure very relatable. And we have migration stories too, even within indigenous on this continent and everything. So I think even just the importance of storytelling amongst each other to be able to remember together what these things are. I think even just when we had the opportunity to go to Montgomery and go to the Rosa Parks Museum, it, you hear the macro story of what happened, but when you actually walk through the museum and read every exhibition, every paragraph, you start learning the micro stuff of the story there. Maybe it wasn't everyone was a hundred percent, there was still this wrestling within the community of what to do, how to do it, trying to figure out the best way to do good amongst each other, to do right by each other and stuff like that. So I just think about the importance of that too. I think Danielle, when you mentioned resilience, a lot of times it doesn't feel good to practice resilience.(11:06):For me, there's a lot of confusion. What do I do? How do I do this? Well, a lot of consultation with my elders, and then every elder has a different, well, we did this, and then you go to the next elder, oh, well we did this. And so one of my friends said three people in the room and you get four ideas and all these things. So it's just like a lot of times it doesn't feel good, but then the practice of it, of just like, okay, how do we live in a good way with each other, with ourselves, with what faith you have, the spiritual beliefs that you hold all those, and with the land, all that stuff, it's just, yeah, it's difficult to practice resilience.Rebecca (12:03):I think that that's a good point. This idea, the reminder that it doesn't always feel good. When you said it, it's like, well, duh. But then you sit for a minute and you go like, holy crap, it doesn't feel good. And so that means I have to be mindful of the ways in which I want to step away from it, take a step back from it, and not actually enter that resilience. And it makes me think about, in order to kind of be resilient, there has to be this moment of lament or grief for the fact that something has happened, some type of wounding or injury or threat or danger that is forcing you to be resilient is requiring that of you. And that's a moment I always want to bypass. Who has time to, no, I don't have time to grieve. I got stuff I got to do, right?(13:06):I need to make it to the next moment. I need to finish my task. I need to keep it together. Whatever the things are. There are a thousand reasons for which I don't want to have that moment, even if I can't have it in the moment, but I need to circle back to it. Once the chaos sort of settles a little bit, it's very difficult to actually step into that space, at least for me personally, probably somewhat out of the cultural wider narratives that I inhabit. There's not a lot of invitation to grief element or if I'm very skilled at sidestepping that invitation. So for me, that's what comes to mind when I think about it doesn't feel good. And part of what doesn't feel good for me is that what there is to grieve, what there is to process there to lament. Who wants to do that?(14:10):I think I told you guys outside of the recording that my son had a very scary car incident this week, and several people have asked me in the last 48 hours, are you how? Somebody said to me, how is your mother heart? Nothing in me wants to answer that question. Not yesterday, not today. I'm almost to the point, the next person that asked me that, I might smack you because I don't have time to talk about that. Ask me about my kid. Then we maybe could ask me about myself and I would deflect to my kid really fast.Jenny (14:59):I'm thinking about, for me, resilience feels so connected to resistance. And as you were sharing stories of migration, I was thinking about my great great grandparents who migrated from Poland to the States. And a few years ago we went to Poland and did an ancestry trip and we went to a World War II museum. I really traced World War I through World War ii, but it really actually felt like a museum to resistance and seeing resistance in every tier of society from people who were Nazis soldiers smuggling out letters that were written in urine to people making papers for people to be able to get out.(16:05):And I found myself clinging to those stories right now as ice continues to disappear people every day and trying to stay situated in where and how can I resist and where and how can I trust that there are other people resisting even if I don't know how they are, and where can I lean into the relationships and the connections that are fostering collective resistance? And that's how I'm finding it as I am sitting with the reality of how similar what we are experiencing in the US is to early days of Nazi Germany and how can I learn from the resistance that has already taken place in former atrocities that are now being implemented by the country that I live in.Rebecca (17:41):That makes me think, Jenny of a couple of things. One, it's hard to breathe through this that we are perilously close to Nazi Germany. That feels like there's not a lot of vocabulary that I have for that. But it also makes me think of something that Renee said about going to the Rosa Parks Museum in Montgomery, and stepping really close to the details of that story, because I don't know if you remember this, Renee, but there's one exhibit that talks about this white law firm that was the money behind the Montgomery bus boycott and was the legal underpinning behind that. And I don't think I knew until I went to that museum and saw that it's like one picture on one poster in the middle of this big exhibit. And I don't think I knew that. I know a lot of things about Rosa Parks and the Montgomery Busboy.(18:53):I've taught them to my kids. We know about her and the bus and all of that, but the details and to know that there was this group of white people in 1950 something that stepped forward to be resistant in that moment. And it's like, gosh, I didn't know that. And it makes me, Jenny have the question, how many more times has that happened in history? And we don't actually have that information. And so the only larger narrative that I have access to is how white people were the oppressors and the aggressors in that. And that's true. I'm not trying to take anything away from that. But also there was this remnant of people who said, not me, not my house, not my family, not today, not tomorrow, not at any time in my lifetime. Am I going to be on the wrong side of history on this conversation? And I think that that's probably true in many places and spaces that we don't have access to the detail of the stories of resistance and alliance that is there across people groups, and we don't have that information.Jenny (20:21):It makes me think of something that's front of mind just because we were in Detroit last week as we talk about Rosa Parks, she lived the end of her days in Detroit in a home that the CEO of Little Caesar's spot for her,Wow. Where it's like one, it's tragic to me that such a heroine had had to need some financial assistance from some white CEO, and that was what that CEO decided to use his money towards is really beautiful for me. And you can go to her house in Detroit. It's just a house now. But it is, it's like how many of these stories we know that actually are probably for good reason if they're happening right now, because it's not always safe to resist. And we were just having breakfast with a friend today talking about, and or what a brilliant show it is and how resistance probably needs to be underground in a lot of ways in this current moment.Danielle (21:54):Do you know the animal for Los Martos, Renee? Maybe it, it's the Libre. It's the spirit animals from Mexican folklore, and they come out and they have to, traditionally they represent three of the four elements like air, water, earth, and fire. And so they put them on the altars and they're like spiritual protectors or whatever. And they highlighted during this time, and I don't know if any of y'all have seen some of the videos of, there's a couple videos where there's a couple of these more racist folks trying to chase after a person of color, and they just trip and they fall out their face on the pavement and talking with a couple of friends, some Mexican friends, they're like, oh, Libre has got that. They just bam flat, just the idea that the earth tripped them up or something. I love that. Something in the spirit wall brought them to their knees. So yesterday I took Luis is like, what are you doing? I made him go get me all this spray paint. And I put these wood panels together and partly we had at home and I was using his wood. He's like, don't paint all of it, but I was painting this panel of this que and I'm going to put it in downtown, and it's not something I'm doing and I'm thwarting the government. But it did feel resilient to paint it or to think about the spirit world tripping up these guys. It gave me some joyRebecca (23:42):But I actually think, and I've talked to you about this a little bit, Danielle, I think what I love about that is that there's something in the collective story of Mexican people that you can borrow from, that you can pull from to find this moment of resilience, of resistance, of joy, of relief release. And I think we need to do more of that. So often when we step into our collective narratives, it's at the pain points, it is at the wounding points. And I think that I love that there's something of something that you can borrow that is a moment of strength out of our collective narrative. I think that that's actually how you grow resilience. I think it is how you learn to recognize it is you borrow from this collective narrative, this moment of strength so that you can bring it with you in this moment. I think that that's who Rosa Parks has been in my community to me in my family, I think I've told you guys this before, but I have a daughter who's now in college, but when she was in elementary school, we had a whole thing for a semester with a bus driver that just had it out for black and brown kids on her bus route to the point that all the white kids in our little suburban neighborhood were like, what the heck is wrong with a bus driver coming after all the brown people?(25:13):And I remember actually borrowing from the story of Rosa Parks to say to my daughter, this is how we're going to handle this. What does it look like for you with dignity, but really firmly say, you cannot mistreat me. You will not mistreat me on this bus route. And so to me, the story, what you're telling Danielle, is that same sort of, let me borrow from this folklore, from this narrative, something to give to myself, to my family, to my people in this moment. I love that. I'm going to borrow it. I'm going to steal it. So send me a picture of the painting.Renee (26:03):Yeah. Have you guys talked about, I guess expressions or epigenetics, I guess with resilience with epigenetics, when we do experience hardship, there's a certain way of taking that hardship in and either it alters our expression or our reaction, our behavior and how we carry that through across generations. But I was thinking of that word even with Jenny when you were talking about resilience to you, you remember it maybe probably in your body as resistance because of your great grandparents. My question was, or even just with D Los MTOs, the spirits that help that are kind of like protectors, did you guys sense that as information first or did you feel it first kind like that there's this feeling inside, you can't really quite pinpoint it, but you feel it as a practice and then when you do get that information, you're like, ah, that's what it was. Or is it the other way? I need information first. And then you're like, okay, it confirms this. I dunno. I don't know if that's a clear question, but I was just kind of curious about that. Even with the Rosa Parks, this is how we're going to do it, this is how we remember it, that was successful in its ways. Yeah.Jenny (27:54):I think for me personally, the more stories I learn, the more of me makes sense. And the same great grandparents were farmers and from where they lived to the port sold vegetables along the way to pay for their travels. And then when they got to the port, sold their wagon to pay for their ship tickets and then just arrived in the states with practically nothing. And there's so much of a determined hope in that, that I have felt in myself that is willing to just go, I don't know where this is going to lead to, but I'm going to do it. And then when I hear these stories, I'm like, oh yeah, and it's cool to be with my husband as I'm hearing these family stories, and he'll just look at me like, oh, that sounds familiar.Danielle (29:07):I think there's a lot of humor in our family's resistance that I've discovered. So it's not surprising. I felt giddy watching the videos, not just because I enjoyed seeing them fall, but it did feel like the earth was just catching their foot. When I used to run in basketball in college, sometimes people would say, oh, I tripped on the lines. The lines of the basketball court grabbed them and just fell down. And I think for a moment, I don't know, in my faith, like God or the earth has its own way of saying, I'm not today. I've had enough today and you need to stop. And so that's one way. I don't know. I feel it in my body first. Yeah. What about you? Okay.Renee (30:00):Yeah, humor, definitely A lot of one elder that I knew just with crack jokes all the time, but had the most painful story, I think, of boarding school and stuff. And then we had the younger generation kind of just ask him questions, but one of the questions for him to him was, you joke a lot, how did you become so funny? And then he was just like, well, I got to do this, or else I'll like, I'll cry. So there's just the tragic behind it. But then also, yeah, humor really does carry us. I was thinking about that one guy that was heckling the lady that was saying free Palestine, and then he tripped. He tripped backwards. And you're like, oh.(31:00):So just those, I think those captures of those mini stories that we're watching, you're like, okay, that's pretty funny. But I think for us in not speaking for all indigenous, but even just within my community, there's a lot of humor for just answering to some of the things that are just too, it's out of our realm to even just, it's so unbelievable. We don't even know what to do with this pain, but we can find the humor in it and laugh about the absurdity of what's happening and And I think even just our cultural practices, a lot of times my husband Donnie and I talk about just living. I don't necessarily like to say that I live in two worlds. I am part of both. I am. We are very present in both of just this westernized society perspective, but we do see stark differences when we're within our indigenous perspective, our worldview, all those things that it's just very like, whoa, this is really different.(32:27):There's such a huge contrast. We don't know if it's a tangent line that never crosses, but then there are moments where when communities cross that there is this possibility that there's an understanding amongst each other and stuff. But I think even just with our cultural practice, the timeline of things that are happening in current news, it's so crazy. But then you look to, if you turn your head and you look toward the indigenous communities, they're fully into their cultural practices right now, like harvest dances and ceremonies and all those things. And it's just kind of like, okay, that's got grounding us right now. We're continuing on as it feels like the side is burning. So it's just this huge contrast that we're constantly trying to hold together, living in the modern world and in our cultural traditions, we're constantly looking at both and we're like, okay, how do we live and integrate the two?(33:41):But I think even just those cultural practices, seeing my girls dance, seeing them wear their traditional clothing, seeing them learning their language, that just my heart swells, gives me hope that we're continuing on even when it feels like things are falling and coming apart and all those things. But yeah, real quick story. Last week we had our school feast day. So the kids get to kind of showcase their culture, they wear their traditional clothes, and kids are from all different tribes, so everybody dresses differently. We had a family that was dancing their Aztec dances and Pueblo tribes in their Pueblo regalia, Navajo students wearing their Navajo traditional clothes and all those things. So all these different tribes, everyone's showcasing, not just showcasing, but presenting their cultural things that they've been learning. And at the very end, my daughter, her moccasin fell off and we were like, oh, no, what's happening? But thankfully it was the end of the day. So we were like, okay. So I took apart her leggings and then took off her moccasin and stuff. Then so we started walking back to the car, and then my other daughter, her moccasin leggings were unwrapping.(35:17):We were laughing, just walking all the way because everyone, their leggings were coming apart too as they were walking to their car. And everyone's just laughing all like, okay, it's the end of the day. It's okay. We're falling apart here, but it's all right. But it was just good to kind of have that day to just be reminded of who we are, that we remain, we're still here, we're still thriving, and all those things.Rebecca (35:56):Yeah, I think the epigenetics question is interesting for the story arc that belongs to black American people because of the severing of those bloodlines in the transatlantic slave trade. And you may have gotten on the ship as different tribes and different peoples, and by the time you arrive on US soil, what was many has merged into one in response to the trauma that is the trans glamorous slave trade. So that question always throws me for a loop a little bit, because I never really know where to go with the epigenetics piece. And it also makes me understand how it is that Rosa Parks is not my ancestor, at least not that I know of. And yet she is my ancestor because the way that I've been taught out of my Black American experience to understand ancestry is if you look like me in any way, shape or form, if there's any thread, if there is a drop of African blood in, you count as an ancestor.(37:13):And that means I get permission to borrow from Rosa Parks. She was in my bloodline, and I teach that to my kids. She's an elder that you need to respect that. You need to learn all of those things. And so I don't usually think about it until I'm around another culture that doesn't feel permission to do that. And then I want to go, how do you not catch that? This, in my mind, it all collapses. And so I want to say to you, Renee, okay, every native person, but when I hear you talk, it is very clear that for you ancestry means that tracing through the clans and the lines that you can identify from your mother and your father. So again, not just naming and noticing the distinction and the differences about how we even understand the word ancestor from whatever our story arcs are, to listen to Jenny talk about, okay, great grandfather, and to know that you can only go so far in black life before you hit a white slave owner and you lose any connection to bloodline. In terms of the records, I have a friend who describes it as I look into my lineage, black, black, white, nothing. And the owner and the listing there is under his property, not his bloodline. So just noticing and naming the expansiveness that needs to be there, at least for me to enter my ancestry.Rebecca (38:56):Yeah, that's a good, so the question would be how do generations confront disruption in their lineage? How do you confront disruption? And what do you work with when there is that disruption? And how does, even with Rosa Parks, any drop of African-American blood, that's my auntie, that's my uncle. How do I adopt the knowledge and the practices and traditions that have kept us going? Whereas being here where there's very distinct tribes that are very different from one another, there's a way in which we know how to relate through our lineage. But then also across pan-Indian that there's this very familiar practice of respect of one another's traditions, knowing where those boundaries are, even though I am Zuni and if I do visit another tribe, there's a way that I know how to conduct myself and respect so that I'm honoring them and not trying to center myself because it's not the time. So just the appropriateness of relationships and stuff like that. So yeah, that's pretty cool conversation.Danielle (40:40):It was talking from a fisherman from Puerto Vallarta who'd lived there his whole life, and he was talking, he was like, wink, wink. People are moving here and they're taking all the fish. And we were like, wait, is it Americans? Is it Canadians? He is like, well, and it was people from other states in Mexico that were kind of forced migration within Mexico that had moved to the coast. And he's like, they're forgetting when we go out and fish, we don't take the little fish. We put 'em back and we have to put 'em back because if we don't put 'em back, then we won't have fish next year. And he actually told us that he had had conversations. This is how close the world seems with people up in Washington state about how tribal members in Washington state on the coast had restored coastline and fish populations. And I thought, that is so cool. And so his whole thing was, we got to take care of our environment. I'm not radical. He kept telling us, I'm not radical in Spanish. I want my kid to be able to fish. We have so much demand for tourism that I'm worried we're going to run out, so we have to make this. How do we make it sustainable? I don't know. It just came to mind as how stories intersect and how people see the value of the land and how we are much more connected, like you said, Renee, because of even the times we can connect with people across thousands of miles,(42:25):It was really beautiful to hear him talk about how much he loved these little fish. He's like, they're little and they squirm around and you're not supposed to eat. He is like, they need to go back. They need to have their life, and when it's ready, then we'll eat them. And he said that in Spanish, it sounded different, but sounded way better. Yeah. Yeah. In Spanish, it was like emotional. It was connected. The words were like, there's a word in Spanish in Gancho is like a hook, but it also can mean you're deceived. And he is like, we can't deceive ourselves. He used that word. We can't deceive ourselves that the fish will be here next year. We can't hook. And with the play on words, because you use hook to catch fish, right?That's like a play on words to think about how do we preserve for the next generation? And it felt really hopeful to hear his story because we're living in an environment in our government that's high consumer oriented, no matter who's in charge. And his slowing down and thinking about the baby fish, just like you said, Renee is still dancing. We're still fishing, felt good.Renee (43:59):I remember just even going to Juno, Alaska for celebration when all the Alaskan tribes make that journey by canoe to Juneau. And even that, I was just so amazed that all the elders were on the side on the shore, and the people in the canoe did this whole ceremony of asking for permission to come on the land. And I was like, dang, even within, they're on their own land. They can do what they want, but yet they honor and respect the land and the elders to ask for permission first to get out, to step out. So it's just like, man, there's this really cool practice of reciprocity even that I am learning. I was taught that day. I was like, man, that's pretty cool. Where are those places that will help me be a good human being in practicing reciprocity, in relationship with others and with the land? Where do I do that? And of course, I remember those things like, okay, you don't take more than you need. You always are mindful of others. That's kind of the teachings that come from my tribe, constantly being mindful of others, mindful of what you're saying, mindful of the way you treat others, all those things against. So yeah. So I think even just this conversation crossing stories and everything, it's generative. It reminds us of all these ways that we are practicing resilience.(45:38):I was going to tell you, Danielle, about humor in resilience, maybe a little humble bragging, but Randy Woodley and Edith were here last week, and Donnie and I got to hang out with them. And I was telling them about this Facebook group called, it's like a Pueblo Southwest group. And people started noticing that there were these really intimate questions being asked on the page. And then people started realizing that it's ai, it's like a AI generated questions. So with Facebook, it's kind of maybe automatically implemented into, it was already implemented into these groups. And so this ai, it's called, I forget the name, but it will ask really sensitive questions like cultural questions. And people started, why are you asking this question? They thought it was the administrator, but then people were like, oh, they caught on like, oh, this is ai. And then people who kind of knew four steps ahead, what was happening, they were like, don't answer the questions. Some people started answering earnestly these really culturally sensitive questions, but people were like, no, don't answer the questions. Because they're mining for information. They're mining for knowledge from our ways. Don't give it to them.(47:30):So now every time this AI robot or whatever asks a question that's very sensitive, they just answer the craziest. That's a good one of them was one of 'em was like, what did you learn during a ceremonial dance? And no one would ask that question to each other. You don't ask that question. So people were like, oh, every time I hear any man of mine, a country song, they just throw out the crazies. And I'm sitting there laughing, just reading. I'm like, good. Oh man, this is us. Have you ever had that feeling of like, this is us. Yes, we caught on. We know what you're doing. This is so good. And then just thinking of all these answers that are being generated and what AI will spit out based off of these answers. And so I was telling Randy about this, and he just like, well, this is just what used to happen when settlers used to first come and interact with indigenous people. Or even the ethnographers would come and mind for information, and they gather all this knowledge from indigenous communities. And then these communities started catching on and would just give them these wild answers. And then these ethnographers would gather up this information and then take it to the school, and the teachers would teach this information. So maybe that's why the school system has some crazy out there information about indigenous peoples. But that's probably part of what's happened here. But I just thought that was so funny. I was like, oh, I love us.Rebecca (49:19):Yeah, that's going to show up in some fourth graders history report or social studies report something about, right. And I can't wait to see that. Yeah, that's a good idea. So good. That feels like resistance and resilience, Renee.Renee (49:40):Yeah. Yeah. Humorous resistance. It just, yeah. So one of the questions is, have you ever harvested traditional pueblo crops?(49:52):And then some puts, my plastic plants have lasted generations with traditional care.So unserious just very, yeah, it's just so funny. So anytime I want to laugh, I go to, oh, what did this ai, what's this AI question for today? Yeah. People have the funniest, funniest answers. It givesYeah, yeah. Jenny's comment about it kind of has to go underground. Yeah. What's underneath the surface?Danielle (50:36):I have to pause this, but I'd love to have you back. Rebecca knows I'm invited every week. May invited. I have a client coming. But it is been a joy.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

For more than 60 years, the United States has trained fewer physicians than it needs, relying instead on the economically expedient option of soliciting immigrant physicians trained at the expense of other countries. The passage of the Hart–Celler Immigration and Nationality Act of 1965 expedited the entry of foreign medical graduates (FMGs) from postcolonial South Asia and sent them to provide care in shortage areas throughout the United States. Although this arrangement was conceived as temporary, over the decades it has become a permanent fixture of the medical system, with FMGs comprising at least a quarter of the physician labor force since the act became law. This cohort of practitioners has not been extensively studied, rendering the impacts of immigration and foreign policy on the everyday mechanics of US health care obscure. In The Care of Foreigners: How Immigrant Physicians Changed US Healthcare, Dr. Alam foregrounds global dynamics embedded in the medical system to ask how and why Asian physicians—and especially practitioners from South Asia—have become integral to US medical practice and ubiquitous in the US public imaginary. Drawing on transcripts of congressional hearings; medical, scientific, and social scientific literature; ethnographies; oral histories; and popular media, Dr. Alam explores the enduring consequences of postcolonial physician migration. Combining theoretical and methodological insights from a range of disciplines, this book analyzes both the care provided by immigrant physicians as well as the care extended to them as foreigners. Our guest is: Dr. Eram Alam, who specializes in the history of medicine, with a particular emphasis on globalization, race, migration, and health during the twentieth century. She is an assistant professor in the Department of the History of Science at Harvard University. She received her PhD in History and Sociology of Science from the University of Pennsylvania, and holds a BA and BS from Northwestern University and a MA from the University of Chicago. Our host is: Dr. Christina Gessler, who is a developmental editor, and the producer of the Academic Life podcast. She writes the show's newsletter at ChristinaGessler.Substack.com Listeners may enjoy this playlist: Where Is Home? Immigration Realities Secret Harvests Who Gets Believed The House on Henry Street Womanist Bioethics Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes, or by donating here. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Restitch America, host Alma Ohene-Opare welcomes Dr. Alvaro Ramos, retired U.S. Navy Lieutenant Commander, White House medical officer, and founder of ALTUVAS Telehealth.Born in the Philippines and raised in Guam, Dr. Ramos shares his powerful immigrant story — a journey from humble beginnings to serving two U.S. Presidents in the White House Medical Unit and later advising SEAL Team 7. His story is one of service, sacrifice, and steadfast belief in the promise of America.Together, Alma and Dr. Ramos reflect on what it means to defend liberty beyond the battlefield — in medicine, mentorship, and moral courage. They also discuss the legacy of Charlie Kirk, the cultural urgency of defending the Constitution, and why complacency in prosperity is one of the greatest threats to freedom. In This Episode:Dr. Ramos's journey with his family from immigrant to elite military medical officerLessons from serving Presidents Trump and Biden — and the meaning of service under pressureHow faith and gratitude guided him through 20 years of dutyReflections on Charlie Kirk's impact and the next generation's role in preserving liberty

3,000 years after Abraham heard the call to go forth, a group of 20 somethings booked a one-way ticket to Ben-Gurion. What if the journey of Abraham in the Torah mirrors the modern-day aliyah experience? In this episode we dive into the modern-day "Lech Lecha" story with Noah Efron from The Promised Podcast. From his Young Judea roots to teaching at Bar Ilan University, Noah shares his journey of making aliyah (immigration to Israel) from America in the early 80s, offering a fascinating perspective on what it means to "go forth" in our generation. Key Takeaways The power of community in the aliyah experience The unique perspective of being both an insider and outsider in Israel The evolving nature of Israeli society towards greater inclusivity Timestamps [00:00:00] – Opening narration: "Picture standing on the edge of an unfamiliar land…" — Sets up Abraham's journey and the metaphor for modern Aliyah. [00:00:48] – Introduction of guest: Geoffrey introduces Noah Efron and outlines his background—academic, political, and as host of The Promised Podcast. [00:02:00] – Podcast welcome + theme framing: Geoffrey and Rabbi Adam introduce the episode's focus—connecting Abraham's "Lech Lecha" journey to Noah's personal Aliyah story. [00:05:46] – Noah begins his Aliyah story: Reflects on family, children, and how Young Judaea shaped his decision to move to Israel with his wife and friends. [00:09:54] – Community and creation: Noah describes building new communities, egalitarian spaces, and shaping Israel through civic involvement and local politics. [00:11:22] – Raising Israeli-born children: Noah reflects emotionally on seeing his kids grow up Hebrew-speaking, communal, and connected—contrasting American vs. Israeli culture. [00:15:42] – Anglo influence in Israel: Discussion turns to American Jews' cultural and social contributions—environmentalism, NGOs, and pluralism—forming a distinct "ethnic group" within Israel. [00:20:31] – Bridging identities: Noah explains how he respects Haredi (Ultra-Orthodox) culture and values, despite being secular-left politically—revealing his nuanced, integrative outlook. [00:28:24] – Text study & reflection: Geoffrey brings in a Midrash about Abraham choosing industrious Canaanites; parallels to modern Israeli industriousness ("startup nation") and shared society. [00:29:55] – Closing vision: Noah's optimism—believing Israeli society continues to expand its "us," becoming more inclusive, compassionate, and interconnected. Ends with reflection on Ger v'Toshav (stranger and citizen) identity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/684491 Transcript here: https://madlik.substack.com/

Today, we take you inside the future of New Jersey's Immigrant Trust Directive, hear an opinion on why Princeton students should ride New Jersey Transit, and finish out with the women's field hockey team's eight-game win streak.

Immigrant entrepreneurs have an outsized impact in business and society.80% of billion dollar startups have founders or senior executives who are first or second generation immigrants. So, what can we learn from them?In this episode I am joined by Neri Karra Sillaman, author of Pioneers: 8 Principles of Business Longevity from Immigrant Entrepreneurs. Neri's research shows that immigrant entrepreneurs have a unique ability to reframe failure. Something she has done herself as a refugee turned entrepreneur.Neri shares how constraints can be turned into an advantage for entrepreneurs as they look to blend their home and new cultures in the services and products they create.She underscores the importance of quality, community, and a focus on impact rather than personal gain. Lessons many leaders could learn to improve their organisations.“Immigrant entrepreneurs don't hear “no” the way that you do” – Neri Karra SillamanYou'll hear about:• How immigrant entrepreneurs reframe failure as fuel for growth.• The role of community in building resilience and drive.• Why a clear, long-term vision sustains entrepreneurial momentum.• Why integrity and quality matter more than rapid scale.• The personal sacrifices behind building a meaningful business.• How cross-cultural identity becomes a strategic advantage.• The mindset shifts needed for true business longevity.About Neri Karra Sillaman:Neri Karra Sillaman is an author, advisor, and entrepreneur whose work focuses on business longevity, innovation, and impact. She is the author of Pioneers: 8 Principles of Business Longevity from Immigrant Entrepreneurs, recognized as one of Thinkers50's Top 10 Best New Management Books in 2025. Neri was also named to the Thinkers50 Radar List as one of the 30 management thinkers shaping the future of work.As the founder of her luxury leather goods brand, a company established more than 25 years ago, she combines entrepreneurial experience with research-driven insight. Neri is an Entrepreneurship Expert at the University of Oxford and holds a PhD from the University of Cambridge.As a child refugee, she draws on her journey of resilience and adaptation to advise leaders on purpose, culture, and long-term success.Resources:Website: www.nerispeaks.comBook: https://amzn.to/45T5p4CProfile: https://tinyurl.com/34rf2rrxInstagram: https://tinyurl.com/3dupup2mMy resources:Try my High-stakes meetings toolkit (https://bit.ly/43cnhnQ)Take my Becoming a Strategic Leader course (https://bit.ly/3KJYDTj)Sign up to my Every Day is a Strategy Day newsletter (http://bit.ly/36WRpri) for modern mindsets and practices to help you get ahead.Subscribe to my YouTube channel (http://bit.ly/3cFGk1k) where you can watch the conversation.For more details about me: ●      Services (https://rb.gy/ahlcuy) to CEOs, entrepreneurs and professionals.●      About me (https://rb.gy/dvmg9n) - my background, experience and philosophy.●      Examples of my writing https://rb.gy/jlbdds)●      Follow me and engage with me on LinkedIn (https://bit.ly/2Z2PexP)●      Follow me and engage with me on Twitter (https://bit.ly/36XavNI)

Thank you Hirut Kidane-mariam, Juan Schoch, Cheryl Elkins

America has been blessed with legal immigrants who came willing to work, to learn the language, adapt to our culture, and to become contributing members of society. They did not come for hand-outs – they came to build a better life. The American Dream has inspired millions of native-born and immigrant citizens to flourish in freedom. Those born and raised in liberty often take it for granted, but those who have experienced tyranny know first-hand the warning signs of societal upheaval and collapse. Rimantas Jurevicius lived under Soviet rule and immigrated from Lithuania to pursue freedom and opportunity. He shares with Linda stories of persecution, survival, hope, and success, and he also shares warnings and concerns for the future of America if we do not preserve the God-given freedoms protected by our Constitution.  ©Copyright 2025, Prosperity 101, LLC __________________________________________________________ For information about our online course and other resources visit: https://prosperity101.com To order a copy of Prosperity 101 – Job Security Through Business Prosperity® by Linda J. Hansen, click here: https://prosperity101.com/products/ Become a Prosperity Partner: https://prosperity101.com/partner-contribution/ If you would like to be an episode sponsor, please contact us directly at https://prosperity101.com. You can also support this podcast by engaging with our Strategic Partners using the promo codes listed below. Be free to work and free to hire by joining RedBalloon, America's #1 non-woke job board and talent connector. Use Promo Code P101 or go to RedBalloon.work/p101 to join Red Balloon and support Prosperity 101®. Connect with other Kingdom minded business owners by joining the US Christian Chamber of Commerce. Support both organizations by mentioning Prosperity 101, LLC or using code P101 to join. https://uschristianchamber.com Mother Nature's Trading Company®, providing natural products for your health, all Powered by Cranology®. Use this link to explore Buy One Get One Free product options and special discounts: https://mntc.shop/prosperity101/ Unite for impact by joining Christian Employers Alliance at www.ChristianEmployersAlliance.org and use Promo Code P101. Support Pro-Life Payments and help save babies with every swipe. Visit www.prolifepayments.com/life/p101 for more information. Maximize your podcast by contacting Podcast Town. Contact them today: https://podcasttown.zohothrive.com/affiliateportal/podcasttown/login Check out VAUSA, America's choice for virtual assistants- https://hirevausa.com/connect" Thank you to all our guests, listeners, Prosperity Partners, and Strategic Partners. You are appreciated!   The opinions expressed by guests on this podcast do not necessarily represent those held or promoted by Linda J. Hansen or Prosperity 101, LLC.

In February, FERN senior editor Ted Genoways investigated how JBS, the world's largest meat producer, had come to rely heavily on Haitian migrants and other refugees at its plant in Greeley, Colorado. His reporting shined a light on a burgeoning food economy in the United States, one that is shifting away from undocumented labor and relying on immigrant workers with legal, but often tenuous, status. Despite a series of court challenges, legal status for Haitians is now set to expire early next year, and JBS has already begun firing workers—as many as 400 in the last nine months, according to union officials. In this podcast update, produced in partnership with Reveal, Genoways describes a scramble by some Haitian workers to remain in the country, and JBS's efforts to replace them with Somali refugees, a population whose legal status is still active.

In our time when rumors and lies spread across the internet with lightning speed, journalists play a vital role in debunking misinformation and disinformation.Media outlets run by and for non-white audiences, while working under great financial pressure, occupy a special role in the information ecosystem. With immigrants and people of color so often targeted, ethnic and indigenous media outlets are often paying closer attention to these rumors and lies about their own communities. So, they're well positioned to address disinformation before it reaches the general population. And they offer lessons for mainstream journalists and news consumers. A new report, Disarming Disinformation: United States takes an in-depth look at how disinformation shows up in ethnic and indigenous communities and in their news media, and also highlights ways these outlets are fighting disinformation. It was published in October 2025 by the International Center for Journalists in collaboration with journalism schools at the University of Maryland and Arizona State University.Our guests this episode are:Garry Pierre-Pierre, editor-in-chief of The Haitian Times, an English-language news outlet that covers Haiti and the Haitian diaspora. The Haitian Times was one of five case studies highlighted in the disinformation report. Sarah Oates, Associate Dean for Research/Professor and Senior Scholar at the Philip Merrill College of Journalism at the University of Maryland. Oates is a co-author of Disarming Disinformation: United States, and of the book Seeing Red: Russian Propaganda and American News. Special thanks to Nabeelah Shabbir. Music in this episode by Doctor Turtle.  ABOUT THE SHOW The Making Peace Visible podcast is hosted by Jamil Simon and produced by Andrea Muraskin. Our associate producer is Faith McClure. Learn more at makingpeacevisible.orgSupport our work Connect on social:Instagram @makingpeacevisibleLinkedIn @makingpeacevisibleBluesky @makingpeacevisible.bsky.social We want to learn more about our listeners. Take this 3-minute survey to help us improve the show!

Oscar Granados migrated to the United State from Mexico as a young kid.  His family took the leap to give their kids a better life and left everything back home.  Oscar shares his story of the long journey of citizenship and how he owned many successful business even before attaining citizenship many years later.  Josh and Oscar discuss the challenges many immigrants face that are looking for a path to citizenship legally and his incredible overcoming story as a tremendously successful entrepreneur.  Today he owns Scottsdale Collision Center in the Phoenix Metro Area.

The manager of the Clare Immigrant Support Centre says he's "absolutely" in favour of introducing new legislation to combat hate speech against migrants. The European Commission against Racism and Intolerance has published a new report stating hate speech is "widespread" in Ireland and recommending new laws be brought in to clamp down on the problem. Prior to enacting the Criminal Justice Hate Offences Act 2024 last December, the Government took the decision to remove controversial elements relating to hate speech - prompting the European Commission to claim Ireland is "failing" to comply with laws around criminalisation of race-based violence and hatred. Clare Immigrant Support Centre Manager Simon Ó Treasaigh has been telling Clare FM's Seán Lyons hateful rhetoric is on the rise and the legal system must play its part in the fight against it.

“What's Buggin' You” segment for Tuesday 10-28-25

This is Chicana poet Elizabeth Jiminez Montelongo, reading her poem “It is I, the immigrant.”

In this episode, we talk about what's really happening in the UK, from immigration and rising hate crimes to the everyday struggle with the economy. We also look at how these local issues connect to global shifts, like the West losing influence, new powers rising, and politics changing fast. Through real stories and honest reflection, we explore how all this is shaping people's lives.  All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter The Front Row waitlist: https://life-digital.typeform.com/to/sSbmk2If Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

Immigrant and civil rights advocates have voiced concerns over a Georgian immigration detention facility's disregard for the welfare of detainees, raising questions about oversight and accountability. Here is Omar Opeyany with more.

Are you worried about our nation and its direction? Does the current state of political affairs distress you? Do you find yourself wondering, "What should I do? What can I do?" This Sunday, for one week, Pastor Jeff will pause our study of the life of Moses to explore what the Bible says we, as people of faith, and as a congregation, should -- and must -- do in times like these. If you're concerned about our nation, you won't want to miss this sermon.

AsSalaam Alkuim,Please listena and share and prepare.

In this deeply reflective conversation, Louis Kim shares his journey from chronic burnout and emotional numbness to becoming a heart-centered leader who blends business acumen with soulful awareness.Born to Korean immigrants in the United States, Louis grew up navigating two worlds, channeling discipline and drive into building and exiting over $50 million in businesses across healthcare, real estate, and technology. Yet beneath his success was exhaustion — until he chose to pause, heal, and redefine leadership on his own terms.Now as the founder of Yusan Capital, Louis leads with values of principled equity, radical collaboration, and abundant prosperity. In this episode, he opens up about how introversion, curiosity, and stillness shaped his leadership philosophy — and why the ability to sit in silence can be the ultimate power move.Key TakeawaysThe evolution from introvert to expansive leader: How Louis reframed his identity and learned to use curiosity as a catalyst for growth.Reclaiming stillness as a strength: Why silence and observation are powerful tools in leadership and negotiation.The long game of mastery: Lessons from bodybuilding, business, and life — success is built one rep, one decision at a time.Immigrant grit and generational influence: How his mother's courage and quiet strength became a blueprint for his entrepreneurial spirit.Creating safety in collaboration: How radical honesty and shared intent allow diverse personalities to thrive in business and teams.Quiet leadership in action: Redefining what strength, authority, and impact look like for introverts and reflective leaders.Connect with Louis KimWebsite: loukim.comInstagram / TikTok: @partsoflou LinkedIn: https://www.linkedin.com/in/louis-k-3a8539140/This episode was edited by Aura House Productions

Immigrant rights advocates say a Des Moines high school student has been deported. Food pantries are preparing for higher need than normal. And beef producers are opposing President Trump's plan to lower beef prices.

Machinists on strike at Boeing in the St. Louis area have a federally-mediated agreement that will be voted on by members on October 26, the national No Kings march takes place in Madison with labor support, federal workers who have been shut out from work rally outside the Madison-area Social Security office, national flight attendants union leader Sara Nelson has raised the idea of a general strike as the Trump administration runs wild, the Chicago Teachers Union leads the fight against that city's federal invasion, a worker sues the Equal Employment Opportunity Commission for not doing its job, and the attack on immigrant workers is beginning to tank the GDP.

Immigrant's Vineyard Sparkling Méthode Traditionnelle NV, Central Otago RRP from $38.00 Roland and Lucienne moved to New Zealand from the Netherlands 1986, ultimately settling in Central Otago's Alexandra area. Some years later Lucy studied viticulture in Hawke's Bay and after working in hospitality and retail for many years took the leap of faith and passion and acquired our vineyard. Their first vintage was in 2015 launching Ruru wines under the umbrella company – Immigrant's Vineyard The wine: Made with 100% Pinot Noir fruit this is a very attractive methode traditionelle with a bold leesy autolysis quality with aromas and flavours of fresh oatmeal and apple, fresh grapefruit and white peach. A crunchy texture with plenty of acidity and youthful mouthfeel framing pomaceous and citrus fruits. Nice weight and length, a wine to enjoy through the warmer weeks of summer and very food friendly. Well tinkered with best drinking from day of purchase through 2028+. The Food: The default for many with a dry sparkling wine is Mussels or Oysters, salty in food brings out the fruit flavours in wine. Salo, salt lowers the tasters perceptions of acidity. There's a great coffee table book called Champagne and Chandeliers (Publisher ‏ : ‎ Hardie Grant) , a page turner with some fantastic menus and matches. Try a soft boiled egg with caviar alongside Champagne, or just keep it super simple with a shallots See omnystudio.com/listener for privacy information.

In this episode of The Jordan Syatt Podcast I speak with the incredible Taha Mandviwala (IG: @manlykoala) about:- Growing up with immigrant parents- Overcoming a heinous back injury- The foundational five for health and fitness- Becoming the lead actor in the critically acclaimed Life of Pi- And more...I hope you enjoy this episode and, if you do, please leave a review on iTunes or Spotify (huge thank you to everyone who has written one so far).Finally, if you've been thinking about joining The Inner Circle but haven't yet... we have hundreds of home and bodyweight workouts for you and you can get them all here: https://www.sfinnercircle.com/

Francis Foster is a comic and author of "Classroom Confidential: The Truth About Being a Teacher and Why You Should Never Become One." Konstantin Kisin is a political commentator and author of "An Immigrant's Love Letter to the West." Together, they host the podcast "Triggernometry."⁠www.francisfoster.co.uk⁠⁠www.konstantinkisin.com⁠⁠https://www.youtube.com/@triggerpod⁠ Perplexity: Download the app or ask Perplexity anything at ⁠https://pplx.ai/rogan⁠. Get a free welcome kit with your first subscription of AG1 at ⁠https://drinkag1.com/joerogan⁠ Don't miss out on all the action - Download the DraftKings app today! Sign-up at ⁠https://dkng.co/rogan⁠ or with my promo code ROGAN. GAMBLING PROBLEM? CALL 1-800-GAMBLER, (800) 327-5050 or visit ⁠gamblinghelplinema.org⁠ (MA). Call 877-8-HOPENY/text HOPENY (467369) (NY). Please Gamble Responsibly. 888-789-7777/visit ⁠ccpg.org⁠ (CT), or visit ⁠www.mdgamblinghelp.org⁠ (MD). 21+ and present in most states. (18+ DC/KY/NH/WY). Void in NH/OR/ONT. Eligibility restrictions apply. Terms: ⁠draftkings.com/sportsbook⁠. On behalf of Boot Hill Casino & Resort (KS). Fees may apply in IL. 1 per new customer. Must register new account to receive reward Token. Must select Token BEFORE placing min. $5 bet to receive $300 in Bonus Bets if your bet wins. Min. -500 odds req. Token and Bonus Bets are single-use and non-withdrawable. Token expires 11/23/25. Bonus Bets expire in 7 days (168 hours). Stake removed from payout. Terms: ⁠sportsbook.draftkings.com/promos⁠. Ends 11/16/25 at 11:59 PM ET. Sponsored by DK. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What does it take to raise strong, confident men? Joel Gandara has spent years building The Brotherhood — a movement where men learn to lead themselves, their families, and their communities with strength, discipline, and integrity.But Joel's journey started far from any boardroom or retreat. At just five years old, he was on a crowded boat fleeing Cuba during the 1980 Mariel boatlift — a terrifying, life-defining experience that shaped the man he would become. From those early moments of survival to growing up in poverty in California, Joel's story is a masterclass in resilience.Like this episode? Leave a review here: https://ratethispodcast.com/commondenominatorIn this episode, Joel reveals:- How The Brotherhood is changing the way men support each other- The habits, mindset, and discipline that build strong leaders- Lessons in vulnerability, accountability, and family from his personal journey- Practical tips for raising independent, confident sons- Why true leadership starts with yourself before anyone else

In this powerful episode of Immigration Nerds, host Lauren Clarke speaks with Hendrika de Vries, author of the new book "Open Turns," about her remarkable journey from surviving World War II in occupied Amsterdam to becoming a champion swimmer and finding her identity as a 13-year-old immigrant in 1950s Australia.At 87, Henny shares how her family's decision to immigrate was driven by post-war economic hardship in the Netherlands, and how she initially experienced immigration as a loss of freedom and identity—arriving at an immigrant camp where new arrivals were told they would only ever be "new Australians," never simply Australians.Swimming became Henny's pathway to belonging, offering both athletic achievement and a space where she could transcend the immigrant label. She discusses the complex family dynamics that emerged when she learned English while her mother did not, suddenly becoming her mother's interpreter despite their traditional roles. Throughout, Henny emphasizes themes of resilience, gratitude, and the importance of sharing immigrant stories as acts of resistance against both victimization and demonization.Drawing on her later career as a family therapist, Henny reflects on how major life turning points—what she calls "open turns"—reveal our true character and strength, making immigrant experiences valuable lessons for navigating all of life's challenges.Resource Links: Open Turns: From Dutch Girl to New AustralianGuest: Hendrika de Vries, Author of "Open Turns: From Dutch Girl to New Australian"Host: Lauren ClarkeNews Nerd: Rob TaylorProducer: Adam BelmarInterview Record: Wednesday, 9/17/25 @ 3:00 PM ETNEWS NERD Record: 10/13/25 @ 10 AM ET

Today on the show, I get to chat with Marielena Ferrer and Viktorsha Uliyanova, a multidisciplinary artist and educator working with alternative photography, installation, video, and fiber art. Her work explores impermanence, the notions of home, and cultural identity narrated through the prism of memory. Her practice is informed by her upbringing in the Soviet Union, political repression, and the immigrant experience. In her research, Uliyanova explores neglected and overlooked histories, often using archives as a catalyst for her work. She received her BA in English Literature, Language, and Criticism from Hunter College and an MFA in Photography and Related Media at State University of New York at New Paltz. Her work has been exhibited at Samuel Dorsky Museum of Art, Baxter St., MOMA PS1, Participant Inc, Collarworks, among others. She is the recipient of New York State Council on the Arts Grant, Arts Mid-Hudson Culture Grant, Traverso Photography Award, Women's Studio Workshop SAI Grant, Sojourner Truth Diversity Fellowship, and Research for Creative Projects Grant. Recently, she completed a residency at Vermont Studio Center. She lives in the Hudson Valley and teaches photography at SUNY New Paltz.Viktorsha's upcoming solo exhibit “Quieter than Water, Lower than Grass” is a multimedia installation that examines the fragility of memory and its impact on history, immigrant narratives ,and cultural identity. This work explores themes of migration, belonging, and domesticity. The opening is November 8 at Roundabouts Now Gallery in Kingston, with a panel discussion on November 16 featuring Marielena, Viktorsha, and two additional women artists whose work addresses these same themes.Today, we talk about the meaning of the show title, and how this Russian idiom permeated culture and played a role in repression and control. Viktorsha shares about the layers of her creative process and how this show came to be. We discuss some of the pieces, their meaning, the process in creating them, and the meaning behind that process. One of the main pieces in the exhibition is an installation of suspended large scale cyanotypes of "Brezhnevka"s, prefabricated  panel buildings that were built in the Soviet Union from 1964-1980. They were built fast and cheap and can still be found and seen throughout former Soviet states. Our conversation weaves through themes of assimilation, (uniform)ity, culture, healing, memory, domestication, femininity, the multidimensionality of softness, and belonging.Viktorsha's Project Statement: “Quieter Than Water, Lower than Grass'” is a multimedia project that explores the intersection between history, memory, and photographic evidence. The work employs analogue photographic processes , fabric, and video to explore remembrance, storytelling, and ancestral healing. Drawing from family albums, oral histories, and archival images, I construct narrativesthat have been hidden by the Soviet regime and are often invisible within the dominant historical discourse. The project takes its name from an old Soviet proverb which instills a behavior of keeping a low profile, avoiding any attention from the self, and acting in a way that does notgenerate conflict. The phrase has been used as a deliberate linguistic tool to disseminate imperialist ideologies, generate fear, and maintain repressive socio-political tactics throughout the USSR. This project outlines the importance of critically engaging with mainstream narrativesin order to unlearn them and see their limitations and biases.Quilts are powerful conveyors of the human experience. They are valuable historical documents and memory transmitters that honor storytelling and intergenerational knowledge. Using bed sheets , I hand-sew patchwork of imagery into quilt forms preserving not only my personal memories but also those obscured within the larger cultural and geo-political discourse.Each fabric piece will source from historical documents, family albums, and collected objects to explore, visualize, and underscore the complexity of post-Soviet trauma and immigrant experience. Blue is a color of peace, a color found in our dreams, our hopes, and our memories. It is the color of the sky, water, and our planet, Earth. The cyanotype process uses the natural elements of sun and water to register a photograph. While it is stable, the final result is prone to changing over time. Using this photographic technique allows me to address all of the themes that show up in my work such as identity, history, and memory, all of which are fragmented, mutating, and ever-changing.The project combines a collection of materials and techniques that reference matrilineage, ancestry, and transgenerational trauma. Through layering of fabrics and utilizing the deep blue hues of the cyanotype process, the work visualizes histories that have been hidden, obscured, and lost. The project examines the selective nature of memory, challenging historical biases and emphasizing the importance of community knowledge and healing. The final project will be presented to the public in an exhibition fostering cultural exchange, community dialogue, andbridging the gap between the personal and collective memories.Here's your New Moon Astrology!Today's show was engineered by Ian Seda from Radiokingston.org.Our show music is from Shana Falana!Feel free to email me, say hello: she@iwantwhatshehas.org** Please: SUBSCRIBE to the pod and leave a REVIEW wherever you are listening, it helps other users FIND IThttp://iwantwhatshehas.org/podcastITUNES | SPOTIFYITUNES: https://itunes.apple.com/us/podcast/i-want-what-she-has/id1451648361?mt=2SPOTIFY:https://open.spotify.com/show/77pmJwS2q9vTywz7Uhiyff?si=G2eYCjLjT3KltgdfA6XXCAFollow:INSTAGRAM * https://www.instagram.com/iwantwhatshehaspodcast/FACEBOOK * https://www.facebook.com/iwantwhatshehaspodcast

Eugene Malobrodsky came to the U.S. as a teenager and went on to co-found Hotspot Shield, the VPN that became a symbol of free speech during the Arab Spring. Now he's a venture capitalist at One Way Ventures, backing immigrant founders building the next wave of AI companies. He joins Scott McGrew to talk about risk, resilience, and what really drives innovation in Silicon Valley. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the last five years, the Nieslanik families have suffered major losses. Immigrant Stories rebroadcasts the 2012 interview with the Nieslanik brothers in memory of Paul, John, Bob, Matt and Sharon who have all passed in the last five years. Tune into Immigrant Stories on KDNK.org, on the third Tuesday of each month from 4:30-5:00 pm.

Santa Cruz Union members will vote on a strike authorization. And, a new California law guarantees legal counsel for unaccompanied immigrant youth.

Harvard Associate Professor of the History of Science Dr. Eram Alam has just published "The Care of Foreigners: How Immigrant Physicians Changed U.S. Healthcare." Her extensive research revealed that, over decades, foreign medical graduates (FMGs) have become a sizeable and stable part of the U.S. physician workforce--at least a quarter since 1965. Their presence has shaped aspects of healthcare delivery, especially in underserved areas. But also, their presence raises questions about responsibility: what does it mean for U.S. healthcare to be so dependent on immigrant labor? What are the costs--to the physicians, to their home countries--to the idea of "universal" or equitable care?

Mike Stephen rewinds to get the story of Chicago's Media Burn archive and the Center for Immigrant Progress and then discovers the Secret History of Panicsville.  AND we have a special announcement!

What Does Faith Demand in an Age of ICE Raids?   In this first episode in an on-going series on immigration in America, host Curtis Chang talks with Pastor Luis “Paco” Amador about the struggles of Chicago's immigrant communities, especially in Little Village, where faith meets fear amid ongoing ICE raids. Pastor Amador shares stories of family separation, resilience, and gospel hope, revealing how churches stand as places of strength and compassion. The episode calls for biblical justice and unity within the church in the face of division and fear.   (03:15) - Immigration and Community in Chicago (05:49) - Impact of Immigration Raids on Community (12:54) - Immigration Rights Issues (15:35) - Community Support (17:38) - How Does the Bible Speak To the Immigrant's Experience? (19:37) - Migrants and Persecution (27:00) - A Faith Revival in Immigrant Communities (34:00) - Immigration Reform and Order (39:10) - Migrants Fleeing Collapsing Dictatorships   Episode Guide for Personal and Group Study   Join The After Party   Send Campfire Stories to: info@redeemingbabel.org   Donate to Redeeming Babel   Mentioned In This Episode: Images of ICE raids in Little Village, Chicago (the month of October)  Matthew 5:1-12 (ESV) The Beatitudes Acts 8:1-4 (ESV) The Scattering of the Church Genesis 12 (ESV) The Call of Abraham Justo L. Gonzalez's The Story of Christianity, Volume 1: The Early Church to the Dawn of the Reformation Justo L. Gonzalez's The Story of Christianity, Vol. 2: The Reformation to the Present Day More from Paco Amador Paco Amador: A Church With a Heart for Immigrants Little Village: New Life Community Church Immigrants Plant Churches and Revitalize a Neighborhood in Chicago (substack article)   Follow Us: Good Faith in Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter   The Good Faith Podcast is a production of Redeeming Babel, a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Redeeming Babel.

This episode of America's Founding Series reveals the incredible true story of Francesco Vigo, the Italian immigrant who personally financed George Rogers Clark's campaign and helped secure America's Northwest Territory during the American Revolution. Vigo risked his fortune, freedom, and future for a cause that wasn't his by birth but by belief. Through courage, character, and civic virtue, he proved that the fight for liberty was a universal calling—and his forgotten sacrifice reminds us that duty without recognition is what keeps the Republic alive today.   Episode Highlights: How Francesco Vigo's funding and intelligence turned the tide of George Rogers Clark's western campaign, securing victory at Vincennes. The immigrant patriot who gave everything for liberty—and was repaid with debt, obscurity, and eventual honor. The timeless lesson of duty, character, and civic virtue, and why America still depends on citizens who serve without seeking reward.  

We are off to Lima, Peru to explore the very dark legend of what many claim to be Lima's most haunted location, La Casa Matusita with Dan. Has a 16th century curse led to a whole lot of blood and madness? Then, we'll head to the suburbs of Chicago for a modern encounter that starts with a shoe print. Then in Lynze's half of the show, we have two fantastic tales! Her first is a second hand account of a man who needed to get away after a bad break up. What he found while camping alone may have been enough to scar him forever. Lastly, a great Halloween story of a group of teens exploring a cemetery only to find "themselves" there. Scared To Death LIVE! 5th Annual Halloween Show!  https://www.moment.co/scaredtodeath/scaredtodeath-true-tales-of-hallows-eve-5Bad Magic Giving Tree Info: Visit badmagicproductions.com for info! If you are able to help, please go to amazon.com to purchase a digital gift card. When prompted for a recipient email, please enter givingtree2025@badmagicproductions.comAny one who would like their children to be considered needs to email ONLY YOUR FIRST AND LAST NAME to givingtree2025@badmagicproductions.com. NOTHING MORE. We will enter all of the names into a random generator, aka put all the names in a hat, and allow the names to be chosen at random.  Submit your name between October 6th and October 20th. No names will be accepted after October 20th.Do you want to get all of our episodes a WEEK early, ad free? Want to help us support amazing charities? Join us on Patreon!Want to be a Patron? Get episodes AD-FREE, listen and watch before they are released to anyone else, bonus episodes, a 20% merch discount, additional content, and more! Learn more by visiting: https://www.patreon.com/scaredtodeathpodcast.Send stories to mystory@scaredtodeathpodcast.comSend everything else to info@scaredtodeathpodcast.comPlease rate, review, and subscribe anywhere you listen.Thank you for listening!Follow the show on social media: @scaredtodeathpodcast on Facebook and IG and TTWebsite: https://www.badmagicproductions.com/Facebook: https://www.facebook.com/scaredtodeathpodcastInstagram: https://bit.ly/2miPLf5Mailing Address:Scared to Deathc/o Timesuck PodcastPO Box 3891Coeur d'Alene, ID 83816Opening Sumerian protection spell (adapted):"Whether thou art a ghost that hath come from the earth, or a phantom of night that hath no home… or one that lieth dead in the desert… or a ghost unburied… or a demon or a ghoul… Whatever thou be until thou art removed… thou shalt find here no water to drink… Thou shalt not stretch forth thy hand to our own… Into our house enter thou not. Through our fence, breakthrough thou not… we are protected though we may be frightened. Our life you may not steal, though we may feel SCARED TO DEATH." Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Megyn Kelly is joined by Will Kingston, host of "Fire at Will" and "The Saturday Five," to talk about the state of unchecked immigration in the UK, his viral commentary on why "diversity is not our strength," the truth about the rise of Muslim immigrants to the U.S. and U.K. who don't share fundamental culture and values, the cognitive dissonance of leftists who support conservative Muslims and progressive ideology, the "oppression rankings" in liberal politics, the rise in crime in UK and US cities, the free speech crackdown in the UK, Britain's "raise the flag" campaign and backlash, what happens next if people don't speak out, and more. More from Kingston- https://youtube.com/@fireatwillpod SelectQuote: Life insurance is never cheaper than it is today. Get the right life insurance for YOU, for LESS, and save more than fifty percent at https://selectquote.com/megynByrna: Go to https://Byrna.com or your local Sportsman's Warehouse today.Geviti: Go to https://gogeviti.com/megynand get 20% off with code MEGYN.Tax Network USA: Call 1-800-958-1000 or visit https://TNUSA.com/MEGYNto speak with a strategist for FREE today  Follow The Megyn Kelly Show on all social platforms:YouTube: https://www.youtube.com/MegynKellyTwitter: http://Twitter.com/MegynKellyShowInstagram: http://Instagram.com/MegynKellyShowFacebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.