Podcasts about disinherited

Send us a textIn this episode, I explore some of the ideas presented in Howard Thurman's 1949 book, "Jesus and the Disinherited." Bo Aganaba (host of the GoodBeing Podcast) first told me about Thurman and this book (a huge inspiration for MLK Jr.) when I interviewed him back in December. The Baptist minister's thoughts on fear, deception, hate, and love are just as relevant today as they were when he wrote them. I apply some of Thurman's ideas to what's happening in the political realm right now, and of course I can't help but apply others to the work I do as a leader and member of interpersonal process groups. "A complete and devastating sincerity," anyone? Don't mind if I do!

This case discusses why the court ruled that the daughter of the decedent, who was specifically disinherited in the decedent's will, was entitled to her entire estate. This demonstrates how important will drafting can be.

Marisa concludes our discussion about Jesus as truth through the lens of Howard Thurman's book, "Jesus and the Disinherited."

Today we continue the story of Jodes and we have our guest host Tim, returning to complete Part 2. We begin the episode by discussing her life's turning points and how these have shaped her life so far.There's no doubt life has thrown her some challenging situations and this has taken her some time to process these situations.So, settle in for some more laughs and hopefully not too many tears, as we wrap up the story of Jodes.Send us a text if you want to come on the show and share your story with us!Don't forget to check out and follow us on Facebook https://www.facebook.com/profile.php?id=61560498093086&mibextid=LQQJ4dand Instagramhttps://www.instagram.com/lives_worth_telling?igsh=encxbjRpMXBiazJ3&utm_source=qrIf you love what you hear please rate and review us on your favourite Podcast App.If you have any questions you can get in touch with us through Facebook or Instagram.If you or a family member would like to come on the show please don't hesitate to flick us a message or an email - livesworthtelling@icloud.com.If you want to grab yourself some Lives Worth Telling merch, jump onto RedBubble to check out our available products.https://www.redbubble.com/i/sticker/Lives-Worth-Telling-Podcast-by-Lofty72/162137085.EJUG5As always thanks to our guests for sharing and thanks to our listeners for listening!Jodes

Marisa continues our discussion about Jesus as truth through the lens of Howard Thurman's book, "Jesus and the Disinherited."

Matt continues our discussion about Jesus as truth through the lens of Howard Thurman's book, "Jesus and the Disinherited."

Zack continues our discussion about Jesus as truth through the lens of Howard Thurman's book, "Jesus and the Disinherited."

Join Emily Perry for an exploration of "Jesus and the Disinherited through the lens of A Course in Miracles." Inspired by Howard Thurman's seminal work that shaped the spiritual foundation of the American Civil Rights Movement, this sermon dives into the profound connections between Jesus' teachings, nonviolence, and social justice. In this message, you'll discover how Thurman's insights illuminate Jesus as a figure of liberation for the oppressed, offering a path from fear, deceit, and hate to faith, integrity, and love. You'll also learn the ways Thurman's wisdom overlaps with the teachings of A Course in Miracles, particularly in its call to transcend inner darkness with love and forgiveness as a force for personal and collective transformation. If you've ever wondered how spirituality can meaningfully address social injustice or how faith can inspire true transformation, this message is for you. This sermon was delivered by Emily Perry at a Circle of Atonement Sunday Gathering, which are free and open to all and held on the 2nd and 4th Sundays of each month. To join us for a future Sunday Gathering, visit community.circleofa.org (free membership required) and click on "My Events" once you're inside. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links  

Han Ong reads his story “Ming,” from the January 20, 2025, issue of the magazine. The recipient of a MacArthur Fellowship and the Berlin Prize, Ong is the author of more than a dozen plays and two novels, “Fixer Chao” and “The Disinherited.” Learn about your ad choices: dovetail.prx.org/ad-choices

Matt discusses the social and religious heritage of Jesus and his revolutionary insights through the lens of Howard Thurman's book, “Jesus and the Disinherited.”

From Hadran's Siyum Masechet Bava Batra

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

The Sons of Avraham - Designated or DisinheritedWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Psalm%2037%3A29&version=CJBPsalm 37:29The righteous will inherit the land and live in it foreverGenesis 25https://www.biblegateway.com/passage/?search=genesis%2025&version=CJBGenesis 25:1-4Avraham took another wife, whose name was K'turah. She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. Yokshan fathered Sh'va and D'dan. The sons of D'dan were Ashurim, L'tushim and L'umim. The sons of Midyan were 'Eifah, 'Efer, Hanokh, Avida and Elda'ah. All these were descendants of K'turah.Genesis 25:5-6Avraham gave everything he owned to Yitz'chak. But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz'chak his son.Genesis 25:7-11This is how long Avraham lived: 175 years. Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. Yitz'chak and Yishma'el his sons buried him in the cave of Makhpelah, in the field of 'Efron the son of Tzochar the Hitti, by Mamre, the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife. After Avraham died, G_d blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i.Genesis 25:12-18Here is the genealogy of Yishma'el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham. These are the names of the sons of Yishma'el, listed in the order of their birth. The firstborn of Yishma'el was N'vayot; followed by Kedar, Adbe'el, Mivsam, Mishma, Dumah, Massa, Hadad, Teima, Y'tur, Nafish and Kedmah. (Maftir) These are the sons of Yishma'el, and these are their names, according to their settlements and camps, twelve tribal rulers. This is how long Yishma'el lived: 137 years. Then he breathed his last, died and was gathered to his people. Yishma'el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.Why do we treat Ishmael like Cain?Genesis 25:19-23Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai, who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."Genesis 25:24-26When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him 'Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding 'Esav's heel, so he was called Ya'akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them.Genesis 25:27-28The boys grew; and 'Esav became a skillful hunter, an outdoorsman; while Ya'akov was a quiet man who stayed in the tents. Yitz'chak favored 'Esav, because he had a taste for game; Rivkah favored Ya'akov.Genesis 25:29-34One day when Ya'akov had cooked some stew, 'Esav came in from the open country, exhausted, and said to Ya'akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya'akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said 'Esav. "What use to me are my rights as the firstborn?" Ya'akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya'akov. Then Ya'akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus 'Esav showed how little he valued his birthright.

Wherein we accept a challenge.  Touch our shield with the tip of your lance: gwritersanon@gmail.com  Survey your combatants on Facebook (Ghost Writers, Anonymous).  

Tune in for a “Cautionary Tales" episode! This week's episode is a "cautionary tale" where we talk about successful stories where people have chosen to disinherit a loved one (i.e. a child) in an estate plan. Sources and episode transcript can be found at: https://www.legalteapodcast.com/podcast.

God is never pleased with superficial adherence to His commands. Too many focus on their personal salvation rather than living daily in covenant faithfulness to God and His covenant law. Biblical history tells us there comes a time of judgment. Are we there?

Is America Being Disinherited by God?

God is never pleased with superficial adherence to His commands. Too many focus on their personal salvation rather than living daily in covenant faithfulness to God and His covenant law. Biblical history tells us there comes a time of judgment. Are we there? Host Andrea Schwartz and co host Dr Roberts discuss this topic. Used with permission from the Chalcedon Foundation

Howard Thurman was the great behind-the-scenes spiritual leader of America's civil rights movement. Martin Luther King was said to carry a copy of Thurman's Jesus and the Disinherited with him for inspiration on each march. But Thurman starts by being among the great nature mystics in the Christian tradition. Why do you (like everyone) love nature so much? For Thurman, that's part of how we create that strong inner self that so influenced King and others.Mentioned on this podcast:What Makes You Come Alive: A Spiritual Walk with Howard Thurman, by Lerita Coleman Brown

Howard Thurman was one of the greatest preachers, writers, and mystics of the 20th century. His book “Jesus and the Disinherited” was a landmark work that invited us to see Jesus on the side of the oppressed, and inspired us to work through non-violent means to bring justice and social change. Every day, Thurman read Psalm 139, as a source of strength and courage, and verses 13-18 capture the intimate relationship he sought to have with God. HydeParkUMC.org/NextStepsReflection Questions:1. What group or person is it most difficult for you? How might you practice seeing the divine in them?2. How have you or will you build a relationship with the disinherited?3. How can you dismantle discrimination? Specifically, what action will you take?  

It's summer and that means it's time for Vacation Bible School–Sunday School Dropouts Edition! This month we're letting you in on all the church-sanctified gossip that all the moms are talking about as their kiddos are doing arts and crafts like Carl Lenz's new podcast, Robert Morris' “affair, and more. And during our Bible story time we'll be talking about the Apostle Paul–the OG Grifter. It's definitely not the stories you heard when you were at VBS, but you'll surely learn something! And this month we are joined by the fabulous Janice Lagata, otherwise known as @godhasnotgiven on Instagram. Janice brings to us her knowledge, humor, and passion for all things deconstruction, and reminding others that they can believe better things–that your thoughts about God are just as valid as anyone from the Bible. Make sure to give Janice a follow on socials and check out her podcast, God Has Not Given, wherever you stream podcasts! To find out more about Janice's work, to support her, read her substack, or sign up for her workshop, head to her website: janicelagata.com If you're interested in the Religious Trauma and the Elections Course you can sign up here and use the code ELECTIONS for $15 off! Resources discussed in this episode:  Zealot by Reza Aslan The Politics of Jesus by Obrey Hendricks Jesus and the Disinherited by Howard Thurman and Rev. Dr. Kelly Douglas This podcast is brought to you by the Center for Trauma Resolution and Recovery: an online trauma coaching company whose practitioners are trauma informed and trauma trained to work with individuals, couples and families who have experienced high control religion, cults, and religious trauma. For more information on the support that CTRR provides, for resources–including courses, workshops, and more–head to traumaresolutionandrecovery.com or follow us on Instagram: @traumaresolutionandrecovery  The views and opinions expressed by Sunday School Dropouts are those of the hosts and not necessarily reflect the official policy or position of the Center for Trauma Resolution and Recovery. Any of the content provided by our guests, sponsors, authors, or bloggers are their own ideas and opinions. The Sunday School Dropouts podcast is not anti-religion but it is anti -harm, -power and control, -oppression and, -abuse and will speak to the harmful practices and messaging of fundamentalist groups.  Follow Andrew on Instagram and TikTok @deconstruct_everything  Follow Laura on Instagram and TikTok @drlauraeanderson or on her website: www.drlauraeanderson.com  Hosts:  Laura Anderson and Andrew Kerbs Music by Benjamin Faye Music @heytherebenji  Editing and Production by Kevin Crowe and can be found at  www.kevincrowe.co

In episode 257, Brandon welcomes author and nonprofit director Tiffany Bluhm back to the show. Tiffany is the Executive Director at Made for Pax, a Christian foundation which provides mentorship and vocational development for BIPOC leaders following Christ. The work is specifically employing contemplative formation for those that are engaging in peace and justice work, and that's what we talk about! Tiffany provides us with biblical insight and spiritual practices that can help us sustain the work of community development and justice leaders for the long haul. Podcast Sponsor The Accord Network is a place to connect with like-minded organizations in pursuit of being the hands and feet of Christ around the world. Registration for the OneAccord Conference is now open for changemakers seeking a time of inspiration, collaboration, and transformation within the field of international relief and development. Visit The Accord Network Online Resources and Links from the show Made for Pax Online Jesus and the Disinherited by Howard Thurman Rescuing the Gospel from the Cowboys by Richard Twiss Leading from Your Knees with Peter Greer and Ryan Skoog Conversation Notes The link between contemplative formation and sustaining an action-oriented lifestyle Stories of civil rights leaders and how they remained rooted in the midst of justice The importance of intentional investment of BIPOC Christ followers Contextualization and diverse cultural expressions of Gospel embodiment The story of the Old Testament is uniquely tied to the migrant experience   Theme music Kirk Osamayo. Free Music Archive, CC BY License

With the Treaty of Troyes, the English and Burgundians have come together to defeat the Dauphinists. But that's easier said than done, once the actual work of war and conquest began, difficulties popped up almost immediately. Time Period Covered: 1421-1422 Notable People: Philip the Good, Henry V of England, Charles VI of France, Charles VII of France, Jacques d'Harcourt, Tanneguy du Chatel, John Stewart Earl of Buchan, Richard Beauchamp Earl of Warwick Notable Events/Developments: Creation of the Army of Scotland, Battle of Bauge, Rebellion of Jacques d'Harcourt, Battle of Mons-en-Vimeu, Fall of La Charite to the Dauphinists

Talk about accelerated development. Robert the Bruce's son David is already a married ‘man' at four (his wife was a positively elderly seven-year-old), then at 5, after his father's death, he becomes a king. He's barely old enough to look after a hamster. Before you know it, the Balliols sniff an opportunity and are back. They crown their heir at Scone as Edward I, King of Scots. The nearly-deposed little King and Queen are in terrible danger and flee to France.The Bruce dynasty now fights for its survival against two Edwards on the Scottish and English thrones, plus a peeved force known as ‘The Disinherited', the Lords and Barons who sided against Robert Bruce. Castles will be defended by ladies on either side - the gallant Christian Bruce at Kildrummy, her Balliol counterpart Katherine Beaumont at the island fortress of Lochindorb. Eventually oor Edward I gets caught napping and is ambushed in his nightshirt. English Eddie realises that Scottish Eddie is another Balliol Bust and his support subsides. Scotland has turned into a war zone, famine follows fighting and innocent peasants pay the price for their overlords' ambition. Winter has definitely come.Meanwhile, over in France, David is growing up and learning siege-craft. The gallant Bruce fightback has brought Edward's enemies to the table and the French king brokers a deal. David and his young wife Queen Joan finally land back in Scotland at Inverbervie, north of Montrose, on 2 June 1341. They think it's all over. But oh! It's definitely not!Presenters: Len Pennie and Susan Morrison Producers: Louise Yeoman and Lynsey Moyes Executive Producer: Peter McManus Music & Sound Design: Gav Murchie Commissioning editor for BBC Scotland: Gareth Hydes

Disinherited by his grandfather, Mickey Chuzzlewit escapes India and tries to make his fortune in Dubai. In his absence, the scheming Pinto and murderous Joseph join forces in an attempt to get hold of the old man's fortune… CAST: Martin - Roshan Seth Thomas - Karan Pandit Mickey - Zafar Karachiwala Pinto - Rajit Kapur Mercy - Preetika Chawla Charity - Ayeesha Menon Anthony - Sohrab Ardeshir Joseph - Nadir Khan Mary - Nimrat Kaur Mrs. Gomes - Radhika Mital Louis - Rohit Malkani Doctor - Shernaz Patel Monty - Arghya Lahiri Manek - Vivek Madan Young Mickey - Zaal Madon Young Thomas - Nominath Ginsburg PRODUCTION: Produced by Nadir Khan Music by Sacha Puttnam Written by Ayeesha Menon Directed by John Scott Dryden

In this episode, Kara Gonzalez-Howard reflects on what it means to pursue peace & demonstrate love in times of war & great cultural divide. On a subject that is fraught with very loud and very binary points of view, Kara teaches us about the importance of moving in the world in ways that inspire peace rather than division. Excerpts from this episode are read from the text “Jesus and the Disinherited” by Howard Thurman. We encourage you to explore this text on your own for an immersive learning experience into a time that has deep parallels to our current hour. >>>WATCH THIS EPISODE ON YOUTUBE: https://youtu.be/5jjqUZknF38 ***RESOURCES*** PURCHASE THE BOOK FROM THIS EPISODE: https://www.amazon.com/Jesus-Disinherited-Howard-Thurman/dp/0807024031/ref=asc_df_0807024031/?tag=hyprod-20&linkCode=df0&hvadid=532779770075&hvpos=&hvnetw=g&hvrand=16050740442264035938&hvpone=&hvptwo=&hvqmt=&hvdev=m&hvdvcmdl=&hvlocint=&hvlocphy=9016308&hvtargid=pla-1457987438358&psc=1. >>>>> >>>Get your free Energy of Personality Profile with our 5-question reflection quiz: https://bit.ly/energyofpersonality -Download and use your own copy of the "Energy of Personality" celebrity mood board Canva template: https://bit.ly/canvapersonalitytemplate >>>Visit our official website for more resources: www.educatoraide.com #communication #culture #podcast #psychology #workplace #education #crosscultural #culturalempathy #selfawareness #personality #personaldevelopment #professional #professionaldevelopment #popculture #celebrities #mood #culturalawareness --- Send in a voice message: https://podcasters.spotify.com/pod/show/educatoraide/message Support this podcast: https://podcasters.spotify.com/pod/show/educatoraide/support

Ong, the recipient of a MacArthur Fellowship and a Berlin Prize, is the author of more than a dozen plays and two novels, “Fixer Chao” and “The Disinherited.”

Elizabeth Woodson is joined by Raymond Chang to zoom in on how Jesus interacted with the people around him and see what we can learn from Jesus in terms of what it looks like to love others well. Questions Covered in This Episode:What is notable about Jesus' interactions with each of these groups?How do Jesus' interactions with others challenge our understanding of what it looks like for us to love our neighbors?How have the American church's past failures in demonstrating biblical love contributed to the dynamic of young people walking away from the church? What opportunity do you see for church to help young people?How have you seen an impact by loving people well in your own community?What does it look like for you to embody a biblical love for your neighbor?How do Jesus' interactions with others in The Gospels and the theme of love point us to the gospel?Guest Bio:Pastor Raymond Chang is the president of the Asian American Christian Collaborative, a pastor, and writer. He currently lives in Chicagoland, serving as the Executive Director of the TENx10 Collaboration, which is a collaborative movement that is geared towards reaching 10 million young people over 10 years with the gospel. He has contributed chapters to several books including “Ministers of Reconciliation: Preaching on Race and the Gospel,” “Confronting Racial Injustice: Theory and Praxis for the Church,”  “Preaching Romans from Here,” with other books forthcoming.  He is currently pursuing his PhD on the intersection of Spirituality and Campus/Organizational Racial Climates. He is married to Jessica Chang. You can follow him on Twitter, Instagram, and his website.Reflection Question:How does your pride prevent you from loving your friends and family well? How would things be different if you choose to love them by imitating Jesus?Continue Learning:Matthew 23, Luke 8:43-48, John 3:1-21Horizontal Jesus by Dr. Tony EvansJesus & the Disinherited by Howard ThurmanJesus & Women by Kristi McLellandAmazon affiliate links are used where appropriate. As an Amazon Associate we earn from qualifying purchases, thank you for supporting Training the Church.Sponsors:To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting Christianity | Tiny TheologiansStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon. Sponsors:To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting Christianity | Tiny TheologiansStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon.

Hey, y'all! Welcome to the Gary Church Podcast . . . from Gary Church, here in Wheaton, IL. We would love to have you worship with us! You may find more information about our next worship service at www.garychurch.org. This is the scripture and sermon from June 25, 2023! Our scripture is read by Kathy Novy (00:05) and the sermon by Rev. Dr. Chris Pierson “God of the Disinherited” (04:02). At Gary Church our mission is to make disciples of Jesus Christ for the transformation of the world!Genesis 21:8-21Matthew 10:28-31 Revised Common Lectionary

“I am a child of God” When asked “Who are you,” how do you respond? What does it mean to answer with “I am a child of God”? We'll dive into the depths of that answer this Sunday at Unity as we continue our talk series inspired by Jesus and the Disinherited by Howard Thurman. Rev. Russell Heiland with Carol Bradley's inspiration from the March on Washington for Jobs and Freedom

This Sunday we begin a 4 week exploration of the concepts illuminated in the classic book Jesus and the Disinherited by Howard Thurman. You can purchase a copy of the book Jesus and the Disinherited in our bookstore. Additionally, we will see how to unpack the lessons from the 1963 March on Washington for Jobs and Freedom.

Introduction - Healthy unity depends on two things — truthfulness and grace in Christian relationships. An overemphasis on truth leads to a culture of judgment. An overemphasis on grace leads to a culture of sentimentalism. - Jesus came ‘…full of grace and truth.‘ John 1:14. Our congregations will be healthily unified if we imitate him and develop a culture of truth-speaking and grace-giving. - - - Truth-Speaking “These are the things you are to do: Speak the truth to each other, and render true and sound judgment in your courts;” (Zechariah 8:16 NIV11) - A vision of a healthy future for God's people post-exile “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15 NIV11) “Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body.” (Ephesians 4:25 NIV11) - Has truth-telling been a problem in the Ephesian church?  Matthew 18:15–20 - What is the goal? Not truth-telling as such, but to ‘win them over'. - What is the process? Not a formula, but personal, human, loving. - ‘Go' - take initiative - ‘Point out' - speaking what you see, feel, observe. Not passing judgment - e.g. “you are proud”. - ‘One or two others' - not a trial, but adding the additional weight of multiple witnesses. - ‘Listen' is repeated three times. The aim is that they will see truth, not be condemned. - Treating them as a ‘pagan' is not to pass judgment. How did Jesus treat pagans and tax collectors? It is to recognise a breakdown in Christian fellowship, but still to treat them with love and to hold on to hope for them and Hope for your relationship with them to be healed. - - - Grace-Giving Matthew 18:21–35 - Look for the maximum you can forgive, not the minimum. The Pharisees of the day said three times was adequate. God calls us to grant the same limitless grace he offers us. - Grace is sometimes easier to give to people in the world than in the church. The experience of being sinned against by Christians is often more painful, but all the more glorious when we forgive. - Jesus and the Disinherited by Howard Thurman, “In Jesus' insistence that we should forgive seventy times seven, there seems to be the assumption that forgiveness is mandatory for three reasons. First, God forgives us again and again for what we do intentionally and unintentionally. There is present an element that is contingent upon our attitude. Forgiveness beyond this is interpreted as the work of divine grace. Second, no evil deed represents the full intent of the doer. Third, the evildoer does not go unpunished. Life is its own restraint. In the wide sweep of the ebb and flow of moral law our deeds track us down, and doer and deed meet. “Vengeance is mine; I will repay, saith the Lord.” At the moment of injury or in the slow burning fires of resentment this may be poor comfort. This is the ultimate ground in which finally a profound, unrelieved injury is absorbed. When all other means have been exhausted, each in his own tongue whispers, “There is forgiveness with God.”” - - - Questions  1. How hard or easy do you find it to tell truth to a fellow-believer? Why is that? 2. How hard or easy do you find it to give grace to a fellow-believer? Why is that? 3. What questions arise regarding how to bring things up, when to do so and whether it really matters? 4. How do you know when you are being gracious and when you are being sentimental?  - - - Conclusion - Jesus was a master at both truth-telling and grace-giving. Why not scan a gospel looking for what you can learn from him in the act of truth-telling and grace-giving? - Christian fellowships are far from perfect, but if we grow in truth-telling and grace-giving we will thrive, grow into greater Christ-likeness and display his love to a love-starved world.  Please add your comments on this week's topic. We learn best when we learn in community.  Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here's the email: [malcolm@malcolmcox.org](mailto:malcolm@malcolmcox.org).  If you'd like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://[www.malcolmcox.org](http://www.malcolmcox.org/).  Please pass the link on, subscribe, leave a review.  “Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)  God bless, Malcolm

Today I'm thinking in threes: three categories of reading, three books I recommend and three questions to help you reflect on the last several months before heading in to the new season that's upon us. Listen in.   LINKS + RESOURCES FROM THIS EPISODE: Jami Nato  Jesus and the Disinherited by Howard Thurman Start with Hello by Shannan Martin The Lake House by Kate Morton The House at Riverton by Kate Morton The Quiet Collection app Order The Next Right Thing Guided Journal Grab a copy of my book The Next Right Thing  Find me on Instagram @emilypfreeman Download the transcript

Rev. Dr. Dwight Radcliff talks with us about the prophetic truth-telling power of hip hop and its importance to the process of forgiveness and racial justice. Join the conversation to get ideas about spiritual formation practices you can use to teach students in your youth ministry about forgiveness.   Guest(s): Dwight Radcliff Hosts: Roslyn Hernández, LaTasha Nesbitt   Mentioned in this episode: Article: Hip Hop Hermeneutic by Dr. Dwight Radcliff Video: Birmingham and the Children's March (10 mins.) Masters of Arts in Justice and Advocacy  Jesus and the Disinherited by Howard Thurman  Michael Eric Dyson   Sign up for our email list   Related FYI resources: Blog: Helping young people grieve and take action Blog: A letter to White leaders about White supremacy and Christian nationalism Blog: Processing racialized violence with students

Martin Luther King is the famous preacher of the civil rights movement (and indeed, we'll be getting to him in the next episode). But behind King, and crucial to him, is pastor and theologian Howard Thurman. In this episode, Dad and I immerse ourselves in Thurman's great work of spiritual theology, Jesus and the Disinherited, its portrait of Christ, and the challenge to all believers to take up the cross of radical love. Notes: 1. Thurman, Jesus and the Disinherited 2. Related episodes: Jefferson, Lincoln, The Land, What Is a Person?, Propaganda What do you think five years of top-quality theology podcasting is worth? Register your vote by joining our highly select band of Patrons. Get some cool swag and support your favorite podcast in remaining stridently independent and advertising-free!

This Lenten season at The Loft will be a time of reflection and self-examination to prepare for the ministries that God has gifted and called us to live out, both as individuals and as a community. At its best, the spiritual path of Jesus is an Inward Journey that leads to profound transformation; his spiritual practices, boundary-crossing relationships, and social teachings reveal that his quest toward God set him on a path where he sought to liberate and heal his community from the trauma of empire. Where might this quest lead us today? This is the central question that will animate our conversations during this Lenten season. . The writings and teachings of Howard Thurman will help guide us on our Inward Journey. This Sunday's gathering will be informed by his essay “Jesus: An Interpretation” from Thurman's most popular book, Jesus and the Disinherited. The context surrounding Jesus' life was complicated by poverty and Roman colonial occupation. How might understanding his earthly background help us to recognize the importance of his baptism as a way to prepare for his time in the wilderness, his inward journey? www.TheLoftLA.org  

In this episode of Mormonish Podcast, Landon and Rebecca sit down with the amazing Janice Formicello of "Ex-Philes" podcast! Janice has an incredible story of determination, resilience and making life joyful despite very difficult circumstances once she left Mormonism. We delve into her experiences growing up in the LDS church at the mercy of "bishop roulette," and her time in the Young Womens' program with a very surprising end. We also talk with her about her time at BYU and the pivitol decisions she made there, as well as her family dynamics as a post Mormon. Janice now heads up Thrive Beyond Religion chapter in the Denver, Colorado region, in addition to hosting a very successful break up and relationship podcast, "Ex Philles." Janice is an example of thriving and finding joy against the odds. We had an absoutely wonderul time getting to know Janice and we know you will too! And we can guarantee that she'll be our guest again sooner than later, there's so much more to cover!Ex-Philes Podcast: https://www.youtube.com/channel/UCZJGX3WcsyrxHnGbXVEipiA/videos

Jessica is joined by Matthew Mullins to discuss their shared love for poetry and Anne Bradstreet.  Books Referenced:  Jesus and the Disinherited by Howard Thurman The Scandal of Reading is sponsored by Brazos Press. Information on the Host: Jessica Hooten Wilson is a Senior Fellow at Trinity Forum, the inaugural Visiting Scholar of Liberal Arts at Pepperdine University, and the author of several books, including The Scandal of Holiness: Renewing Your Imagination in the Company of Literary Saints, Learning the Good Life: From the Great Hearts and Minds that Came Before, and Giving the Devil his Due: Flannery O'Connor and The Brothers Karamazov.  Learn more about Dr. Jessica Hooten Wilson. Information on Matthew Mullins:  Matthew Mullins (PhD, University of North Carolina at Greensboro) is Associate Professor of English and History of Ideas at Southeastern Baptist Theological Seminary. He teaches classes in literature, literary theory, and writing. His research focuses primarily on American literature and culture and on hermeneutics. His latest book is Enjoying the Bible: Literary Approaches to Loving the Scriptures. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jessica is joined by poet and pastor, Drew E. Jackson to discuss Howard Thurman's Jesus and the Disinherited.  Books Referenced:  Jesus and the Disinherited by Howard Thurman The Scandal of Reading is sponsored by Brazos Press. Information on the Host: Jessica Hooten Wilson is a Senior Fellow at Trinity Forum, the inaugural Visiting Scholar of Liberal Arts at Pepperdine University, and the author of several books, including The Scandal of Holiness: Renewing Your Imagination in the Company of Literary Saints, Learning the Good Life: From the Great Hearts and Minds that Came Before, and Giving the Devil his Due: Flannery O'Connor and The Brothers Karamazov.  Learn more about Dr. Jessica Hooten Wilson. Information on Drew E. Jackson:  Drew E.Jackson is a poet and pastor. He is author of God Speaks Through Wombs: Poems on God's Unexpected Comingand Touch the Earth: Poems on The Way. His work has appeared in Oneing, Made for Pax, The Journal from the Centre for Public Christianity, Fathom Magazine, and other publications. He received his B.A. in Political Science from the Univ. of Chicago and his M.A. in Theology from Fuller Theological Seminary. He lives in New York City with his wife and daughters. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Evangelist Joel Revalee

Han Ong reads his story “Hammer Attack,” which appeared in the January 16, 2023, issue of the magazine. Ong, the recipient of a MacArthur Fellowship and a Berlin Prize, is the author of more than a dozen plays and two novels, “Fixer Chao” and “The Disinherited.”

Han Ong reads his story “Elmhurst” from the July 25, 2022, issue of the magazine. Ong, the recipient of a MacArthur Fellowship and the Berlin Prize, is the author of more than a dozen plays and two novels, “Fixer Chao” and “The Disinherited.”