Podcasts about doctoral

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Educadores populares en las pedagogías críticas

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: un grito por nuestros jóvenes , desde la educación

Send us a textDerrick Young Jr. is a modern-day wellness warrior, advocate and pioneer committed to living a life of unrestrained excellence and impact. He emodies the principles of courage, citizenship and action that Theodore Roosevelt speaks about in his "Man in the Arena" statement. As the Founder and Executive Director of Leadership Brainery, Derrick and his team are creating pathways to Master's and Doctoral programs for underrepresented communities – making what once seemed impossible, possible for thousands of college graduates. And with his newest venture, Forever Young Spa — an urban luxury wellness destination in Boston — he's redefining whom the wellness industry speaks to and whom it serves. In our conversation today we discuss how his own health struggles, his faith in God and his optimism fuel Derek's ongoing fight for a better tomorrow. And how he has not allowed the chaos and noise of the present moment, to steal his joy. At the Podium WebsiteAt the Podium on IGPatrick on IGFor more information contact Patrick at patrick@patrickhueyleadership.com

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Crónica del 41 aniversario del SETEP

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

Arts and humanities scholars in the UK are feeling embattled as the current government focus appears to be firmly trained upon STEM. This makes the hunt for funding for doctorates and early career research in the arts and humanities ever more difficult. But there are still opportunities available for PhD candidates who can successfully convince the relevant funding bodies of the worth of their proposed work. We speak to a research leader and historian who has demonstrated notable success in her own career about changes to the funding landscape, how institutions can respond and how doctoral students can optimise their grant applications. Hear from Alice Taylor, a professor of medieval history and vice-dean for research in the faculty of arts and humanities at King's College London. Her first book, The Shape of the State in Medieval Scotland, which was co-awarded the Royal Historical Society's Whitfield Prize in 2017 – the same year she was awarded the prestigious Philip Leverhulme Prize for History.  More recently, she led the launch of a new doctoral school for arts and humanities at King's, which opens next year. For more advice and insight on related topics, read our guide to finding and securing research funding.

Even though we've only known each other for less than two years, this episode feels like one between two old friends. The newly-minted Dr. Jen Gagne, Executive Director of Admissions at Colorado School of Mines, brings warmth and wit while digging into important stuff: pathways to thriving for queer-spectrum students, how she navigated being an internal candidate, why grad schools are structurally “separate and replicated,” and a spot-on pattern-match between kindergarteners and first-year college students.We also hit college football haircuts (yes, really), her terrific bucket-list twist on the B&B.Stick around for the epilogue where we swap stories about high-touch, memorable college welcome rituals that create community and belonging.Highlights00:00 — An unusual opening and origin stories03:30 — Overseeing undergrad and grad admissions at Colorado School of Mines.04:50 — Mountains, mines, and the glowing “M” that lights up Golden.05:50 — College football haircuts and mustaches (look it up, friends).06:30 — From interim to Executive Director.08:10 — Doctoral work on queer-spectrum students and the college experience.09:30 — Language matters: why Jen uses “queer spectrum and trans spectrum.”11:00 — Invisible minorities, safe-space signals, and vanishing LGBTQ centers.15:20 — Inside view: navigating the tricky path of being an internal candidate.19:30 — A non-traditional path through advising, career, and student life to EM.22:20 — Why graduate admissions feels “separate and replicated.”26:30 — The complexity of overlapping grad cycles and constant motion.29:50 — Finding community and confidence in Colorado's admissions network.31:20 — Leadership in flux: “If you say you know what to do, you're lying or delusional.”33:35 — Pattern matching: how kindergartners and first-year students share the same transition.36:00 — Rapid Descent, (HOT TO GO!, Handsome, and The Speed of Trust)45:15 — Epilogue: Helluva Welcome week, ten-pound rocks, whitewashing the “M,” and hard-hats. Also, class colors, dirt and the formula for chlorophyll.The ALP is supported by RHB, a division of SIG. Music arranged by Ryan Anselment

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Comunidades de aprendizaje en la nueva escuela mexicana

Navy veteran Manuel Gomez has an awe-inspiring comeback story! In this episode he describes his unlikely journey and how he became the founder of Vet Phoenix, a nonprofit which helps incarcerated veterans recover, rehabilitate and create a bright future. For Manny, this struggle is personal- as he endured time in prison. From addiction, to crime, to living alongside LA gang members in solitary confinement, he transformed his life. He would eventually become a social worker, doctoral scholar and founder of an organization that transforms lives. We begin with a look back at his Navy service, and how prescribed medications sent him down a dark path. Gomez described how his addiction to prescribed meds fueled a darker addiction and eventually spiraled into crime, and being sentenced to prison. He shared vivid descriptions of prison life, solitary confinement, and how a Catholic radio station and hardened gang members inspired him to pursue a better path. He also recalled the emotional family moment when he dedicated his life to Christ, social work and a mission to mend spiritual wounds. Gomez describes his incredible rise after being released. He attended college earning a master's degree, became an LA County executive and led programs for incarcerated vets, entered a Doctoral program and most recently launched Vet Phoenix. He shares how this innovative program helps justice-involved veterans get back on track and live a new life of meaning and purpose. He credits God for his success and is dedicated to sharing the unconditional love that inspired him to transform his life. Discover more and support Vet Phoenix here: https://vetphoenix.org/ Connect with CBS Eye on Veterans phil@connectingvets.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: relaciones socialmente sanas en comunicación Profesionales de aprendizaje

Dicken Bettinger, Ed.D., received his undergraduate degree from St. Lawrence University and began his career teaching high school students.  Many students came to Dicken with problems that they were experiencing.  This began his search for something to teach people that would increase their well-being.  He received his master's degree from Pennsylvania State University and his Doctoral degree in counseling psychology from Boston University.  He became licensed as a clinical psychologist in 1983 and retired from his psychotherapy practice after working as a psychologist for 31 years. Thirty-three years ago, he met Sydney Banks who had an enlightenment experience where he realized the Three Principles that underlie all human experience. Dicken had finally found universal principles that he could teach anyone.  He was grateful to find something that was simple in nature yet had the profound effect of raising the quality of a person's life.  He feels fortunate that for 23 years he was able to learn directly from Sydney Banks.  In 2008 Dicken received a Certificate of Competency from Mr. Banks authorizing him to teach the Three Principles.Dicken co-founded and was the director of a center in Vermont that was the first center in the Northeast to teach the Three Principles.  He served as one of the original nation-wide Core Three Principles Faculty and is currently a faculty member for the Three Principles Global Community.  In 1996 Dicken joined Pransky and Associates, a Three Principle-based institute in La Conner, Washington.  Dicken was instrumental in developing and teaching leadership and staff development programs for universities, hospitals, publishing companies, defense contractors, health departments, banks, and non-profit organizations. He taught company employees what it takes to be resilient and agile in the face of today's business challenges and rapidly changing environments.  He mentored CEOs and their leadership teams in raising the bar on their productivity, teamwork, and business success.  He now specializes in developing 3 Principle practitioners, as well as leading group seminars on the Principles and their relationship to spiritual/psychological well-being.In January of 2012 Dicken founded Three Principles Mentoring to deepen peoples' understanding of the 3 principles, develop 3P practitioners globally, and offer seminars in countries throughout the world. Dicken wrote a book with Natasha Swerdloff, Coming Home: Uncovering the Foundations of Psychological Well-being​ which is now available in 10 languages.Dicken also deeply values his work as a director on the board of the Three Principles Glogal Community. This organization was formed to spread the teachings of Sydney Banks around the world.  Dicken enjoys public service work and has worked with refugees from South and Central America. He was an integral part of the Tibetan Resettlement Project in Vermont. Dicken has been happily married for 55 years and loves teaching 3P Practitioners and running seminars worldwide on spiritual/psychological well-being. He has two adult children, Nina and Ben, and adores spending time with his four grandchildren.  He enjoys photography, hiking, canoeing,  traveling, and his dog, Oliver. 

Summary:In this episode of Lassoing Leadership, hosts Garth Nichols and Jason Rogers sit down with Myke Healy, a leading expert on the intersection of AI and education. The conversation navigates the complex landscape of generative AI and its impact on academic integrity, exploring the idea of a "post-plagiarism" world. They also discuss the value and challenges of pursuing doctoral studies, Myke's journey to headship, and the importance of compassionate leadership in the age of AI. The episode offers a deep dive into how educators can embrace new technologies while upholding ethical standards and focusing on the essential human elements of teaching and learning.Takeaways:​AI is a transformative technology in education: It's no longer a matter of if, but how, AI will be integrated into the classroom.​Doctoral studies can enrich teaching practice: Pursuing an advanced degree can deepen an educator's understanding and expertise.​Time management is crucial for doctoral work: Balancing academic responsibilities with professional and personal life requires careful planning.​Headship requires self-reflection and readiness: The path to school leadership is a personal journey that demands introspection and growth.​Compassionate leadership is essential in schools: Leading with empathy and understanding creates a supportive environment for both staff and students.​Human work is critical for learning and development: While AI can assist, the unique human effort in problem-solving and creation remains vital.​Understanding AI is necessary for modern educators: Staying current with technological advancements is key to guiding students effectively.​The post-plagiarism landscape requires new definitions of integrity: Educators must re-evaluate traditional concepts of academic honesty in light of new technologies.​Mentorship plays a vital role in leadership development: Learning from experienced leaders is invaluable for personal and professional growth.​Ethical use of technology must be taught in schools: Students need to learn how to use AI responsibly and critically.Titles:​Navigating AI in Education: Insights from Myke Healy​The Journey to Headship: Challenges and RewardsSound Bites:​"You can't boil the ocean."​"We can't hide from generative AI."​"Human work is critical for learning."Chapters:​00:00: Introduction to AI in Education​05:42: The Value of Doctoral Studies​08:34: Navigating the Challenges of Doctoral Work​11:54: The Journey to Headship​14:37: The Role of AI in Education​20:46: Understanding the Post-Plagiarism Landscape​23:43: Human vs AI: The Importance of Critical Thinking​27:39: Leading in a Generative AI World​30:37: Final Thoughts on Leadership and AI

Who were the mysterious Sabians of Harran? This forgotten group of ancient star-worshippers left behind one of history's most fascinating mysteries. We look at the contemporary sources to (try to) find out what these ancient peoples actually believed and practiced.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateAlso check out the Let's Talk Religion Podcast: https://open.spotify.com/show/0ih4sqtWv0wRIhS6HFgerb?si=95b07d83d0254bSources/Recommended Reading:Dodge, Bayard (translated by) (1970). "The Fihrist of al-Nadim: A Tenth Century Survey of Muslim Culture". Columbia University Press. Gunduz, Sinasi (1994). "The Knowledge of Life: The Origins and Early History of the Mandaeans and Their Relation to the Sabians of the Qur'an and to the Harranians". Oxford University Press.Hjärpe, Jan (1972). "Analyse critique des traditions arabes sur les Sabéens Harraniens". Doctoral thesis. University of Uppsala.Moses Maimonides - "The Guide for the Perplexed - A New Translation". Translated with commentary by Lenn E. Goodman & Philip I. Lieberman.Stanford University Press.Tardieu, Michel (1986). "Sabiens coraniques et Sabiens' de Harran'. Journal Asiatique 274, 1-44.Tardieu, Michel (1987). "Les calandriers en usage a Harran d'aprés les sources arabes et le commentaire de Simplicius a la physique d'Aristotle". In Ilsetraut Hadot, ed., "Simplicius: Sa vie, son aevre, sa survie. Acted du colloque international de Paris (28 Sept.-1 Oct. 1985)". Berlin, de Gruyter, 40-57).Van Bladel, Kevin (2009). "The Arabic Hermes: From Pagan Sage to Prophet of Science". OUP USA.Van Bladel, Kevin (2017). "From Sasanian Mandaeans to Sabians of the Marshes". Brill. Hosted on Acast. See acast.com/privacy for more information.

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Innovación pedagógica para potenciar la NEM Compártenos tus comentarios y síguenos en nuestras redes sociales

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Innovación pedagógica para potenciar la NEM Compártenos tus comentarios y síguenos en nuestras redes sociales

Detecting the Often Undetectable One family's insight into ovarian and uterine cancer, finding support, cherishing family and making change through philanthropy. Diane Trounson-Chaiken, PsyD Diane was born and raised in Long Island City, NY and as a true New Yorker did all of her schooling in NYC. She received her BA in Psychology and Education from Barnard College, Columbia University in 1988 then traveled downtown to New York University where she received her MA and Doctor of Psychology in Child Clinical Psychology in 1994. For many years she worked in early intervention with developmentally delayed preschoolers and their families. She also taught psychology graduate courses to Masters and Doctoral students at several universities, most notably Philadelphia College of Osteopathic Medicine.  Diane met her husband Warren in 1989. They were married in 1993 and moved to the Philadelphia area in 1994. They have two sons, Ben (27 years) and Josh (23 years). Ben graduated from Colgate University in 2020 and lives in Manhattan. Josh graduated from Wake Forest University in 2024 and currently lives in Chicago. Spending time with her husband and sons is what Diane loves most in life. Whether traveling the world, a passion they all share, or sitting on the beach at the Jersey shore, it's all about being together. In April 2023, Diane was diagnosed with Stage 3B Clear Cell Ovarian Cancer & Stage 1 Uterine Cancer. She is treated at Fox Chase Cancer Center in Philadelphia, recognized as a nationally leading cancer center for both clinical care and research. After surgery and chemotherapy Diane achieved remission in October 2023. A year later in November 2024 she suffered a recurrence that resulted in surgery.  Again, this summer in June 2025 she had a more significant recurrence with several areas of metasteses. Diane is currently undergoing chemotherapy which will be followed by surgery and continued chemo. She has learned that this journey is not a sprint but much more of a marathon and is so grateful for the love and support of  her family and many dear friends.  Following are several organizations and programs the Chaiken family supports philanthropically.  -Fox Chase Cancer Center, Ovarian cancer research -Unite for Her, a national organization that provides free services and support for breast and ovarian cancer patients -We Are Wake, a campus wide program at Wake Forest University that supports students' mental health. -Her Health Compass -Crohn's & Colitis Foundation of America  Warren Chaiken is a seasoned executive with over two decades of experience leading complex organizations and driving growth through strategic innovation, operational excellence, and customer-centric leadership. Most recently, Warren served as President & CEO of Almo Corporation, a leading national distributor of appliances, consumer electronics, and professional A/V equipment. Under his leadership, Almo experienced significant expansion, culminating in its successful acquisition by DCC Technology, a division of DCC plc. Warren began his career in accounting and finance before joining Almo, where he held progressive leadership roles across operations, logistics, and sales. As CEO, he championed a culture of service, integrity, and continuous improvement while fostering key partnerships and launching new business units, including Almo Professional A/V. His functional expertise spans strategic planning, mergers and acquisitions, supply chain management, and go-to-market strategy. He is also recognized for his ability to build high-performing teams, guide family-owned businesses through transformational growth, and lead with vision in dynamic markets. Warren and Diane Chaiken are committed philanthropists. Together, they support the Philadelphia Board of the Crohn's & Colitis Foundation of America, Unite for HER, Committee to Benefit the Children, and Swim With Purpose. They also endowed The Chaiken Family Ovarian Cancer Visiting Professorship at Fox Chase Cancer Center. In addition, they founded the Chaiken Cares Foundation to promote health and provide assistance for a variety of children's needs. Their past involvement includes serving on the Parents Committees of both Wake Forest University and Colgate University. Warren and Diane have been married for 32 years and are proud parents of two sons—Ben, 27, and Josh, 23. Warren holds a B.A. from Lafayette College and an MBA from Penn State University. He currently advises companies in the distribution and technology sectors. Sue Weldon, Founder/Chief Executive Officer of Unite for HER, founded the organization in 2009 following her breast cancer diagnosis at age 39. Her vision for accessible integrative cancer care has transformed the organization from serving 23 patients to helping thousands annually. A nationally recognized leader in health equity, Sue serves as a patient advocate advisor to the American Cancer Society, Lilly, AstraZeneca, Deloitte, Daiichi-Sankyo, Pfizer, Novartis, and AbbVie. She holds a BA from West Chester University and has received numerous honors, including AstraZeneca's Catalyst for Care Award and West Chester University's Distinguished Alumni Award. She has three grown children, Taylor, Evan and Corrine and resides with her husband, Chip in West Chester, PA Find Yonni & Heather here https://www.herhealthcompass.com/

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Gestión directiva Compártenos tus comentarios y síguenos en nuestras redes sociales

Our western (Trauma Culture) economies run on two falsehoods - we might go so far as to call them lies. The first is that economies have to grow to be 'successful'.  The second is that government spending is limited by the tax take.  That is, they need to take money in as taxes in order to spend it out into the economy.  Both of these are untrue, and understanding that they are untrue, and the political forces of ignorance and mendacity that keep them in place, is essential to our moving forward into a future that works. We cannot continue to maintain the death cult of predatory capitalism. We cannot continue with a Zombie economy that extracts, consumes, destroys and pollutes as if there were no consequences.  So what do we do? Both ecological economics and Modern Monetary Theory have been around for a while.  Degrowth theory is more recent, but it's being taken more seriously. What I haven't seen up till now is a fusion of these: a set of policy ideas worked out in which we acknowledge how money actually works, and look at how a national -or global - economy could be structured to lead us forward into a world where people and planet flourish together. I don't think this is the final destination, but it's definitely a step on the way. Our guest this week is someone particularly well positioned to answer these questions.  Colleen Schneider is a Doctoral student in Social-Ecological Economics & Policy in Vienna. Her key research areas: Ecological Economics, Environmental Justice, Monetary and Financial Systems in a Post-Growth Economy, Climate Policy.  She says, "I take a sociological and anthropological approach to understanding money as fundamentally a social relation. Money, and the monetary system (as with our economic system) are things we've created, and can create otherwise. I draw on historical examples to help understand how the institutional structure of the monetary system and our ideas about money came to be what they are, and to challenge those. [I seek to] de-naturalize money and point to ways to structure the monetary system as democratized, and (at least somewhat) localized -to realize money as a public good. I focus more specifically on how monetary and fiscal policy can be directed toward meeting human needs within environmental limits, while maintaining macroeconomic stability."So this is the focus of today's conversation.  This is a field about which I am passionate - I absolutely believe that if everyone understood how money actually works in our current world, a lot of the power inequities that we currently experience would end.  We have endeavoured to minimise the use of jargon, though we did talk about monetary and fiscal policy and I wanted to make it clear that Monetary Policy is about keeping prices stable - about using interest rates to influence inflation, that kind of thing . Fiscal policy is about the spending decisions - do we have austerity or don't we, do we fund social goods or don't we, do we decide to pour money into the military, or don't we… and the nature of taxation - what rates do we levy, what are the bands and what loopholes do we leave wide open so our friends can escape paying taxes altogether - while everyone continues to pretend that government spending is limited by the tax take. Which is nonsense. Taxation is about levelling the playing field. It's not about paying for the NHS. So there we go. Colleen spends her entire life working in this field, producing fascinating papers and a chapter in a forthcoming book that completely blew me away. So she speaks to these things far more eloquently and intelligently than I can.  Enjoy! Colleen on LinkedInColleen's papers: How to Pay for Saving the World - https://www.sciencedirect.com/science/article/pii/S0921800923002318Democratizing the Monetary Provisioning System - https://www.tandfonline.com/doi/full/10.1080/15487733.2024.2344305On universal public services to end the cost of living crisis - https://www.newstatesman.com/spotlight/economic-growth/cost-of-living-crisis/2023/01/state-end-cost-of-living-crisis-climate-changePapers by others:The political response to Inflation: https://www.foreignaffairs.com/mexico/governments-survived-inflationWorkshops:Public Money for Public Good: Why MMT Matters | ViennaSeptember 27th and 28th Gleis 21, Bloch-Bauer-Promenade 22, 1100 Wien, Austriahttps://events.humanitix.com/public-money-mmt-vienna Public Money for Public Good: Why MMT Matters | Sheffield(Colleen is not a part of this one, but says that wonderful people are running it!)September 20th and 21st https://events.humanitix.com/public-money-mmt-sheffieldRegenerative Economy Lab - Money and Finance WorkshopVienna, October 23rd and 24thhttps://www.regenecon.eu/Online masters program on which Colleen teaches - grounded jointly in ecological economics and modern monetary theory: https://www.torrens.edu.au/studying-with-us/employability/industry-led-learning/co-delivery-partners/modern-money-labDocumentary 'Finding the Money'. https://findingmoneyfilm.com/MMT group based in the UK : https://modernmoneylab.org.uk/What we offer: Accidental Gods, Dreaming Awake and the Thrutopia Writing Masterclass If you'd like to join our next Open Gathering offered by our Accidental Gods Programme it's  'Dreaming Your Death Awake' (you don't have to be a member) it's on 2nd November - details are here.If you'd like to join us at Accidental Gods, this is the membership where we endeavour to help you to connect fully with the living web of life. If you'd like to train more deeply in the contemporary shamanic work at Dreaming Awake, you'll find us here. If you'd like to explore the recordings from our last Thrutopia Writing Masterclass, the details are here

Support the Institute today. https://www.nova.edu/give/index.html?area=Institute%20for%20Neuro-Immune%20Medicine&designation=INIM%20Grateful%20Patient%20Fund   Showing empathy to patients and truly being in their shoes is how we begin to redefine care. Today, Haylie Pomroy is joined by Nurse Practitioner Irina Rozenfeld to talk about how personalized care for chronic illness can help improve and redefine the way we approach healthcare today. Dr. Rozenfeld shares her formula for helping patients gain access to adequate care, the role of empathy in building strong therapeutic relationships, and how her advocacy work also empowers patients to become advocates for themselves. Together, they dig deep into personalized medicine, the impact of knowledge deficit in healthcare, and how a patient can more effectively communicate with their practitioner to achieve the best outcomes. Learn more on the Hope and Help for Fatigue and Chronic Illness Podcast: Redefining Care: Personalized Medicine for Chronic Illness   Enjoy our show? Please leave us a 5-star review so we can bring hope and help to others. You can also catch this show on YouTube and other podcast platforms.    Sign up for the COVID-UPP Study: https://redcap.nova.edu/redcap/surveys/?s=RMEDJ7LKCX&_gl=1*1h830h7*_gcl_au*MTM2NDA0MTQyOS4xNzE1MDA0ODAy   If you are interested in joining a Gulf War Illness (GWI) trial, please complete the Recruitment Registry Form. https://redcap.nova.edu/redcap/surveys/?s=Y9YF8JJWJRK8HEKL%20&_gl=1*1fipp18*_gcl_aw*R0NMLjE3MDc5MTgwMzIuRUFJYUlRb2JDaE1JeWNyUXVfcXFoQU1WU1pCYUJSM3AyQWRBRUFBWUFTQUFFZ0s1NWZEX0J3RQ..*_gcl_au*MTg2NjgwMDQ4Ni4xNzA3MTQwNzgx   Irina Rozenfeld, DNP, MSHS, APRN, ANP-BC is is a Board Certified Nurse Practitioner committed to the health of her patients. Irina emphasizes patient-practitioner relationships, critical thinking, and patient education to develop an optimal treatment plan and achieve sustainable results. She obtained her Bachelor's of Science degree from Nova Southeastern University and a Master's of Science in Nursing Studies from Florida International University. Additionally, she has obtained a Master's degree in Integrative Medicine from George Washington University School of Medicine and a Doctoral degree at the University of North Florida. Before joining the INIM, Irina worked for more than twenty years as a physician assistant in Russia. After relocating to Florida, she worked as a Clinical Research Nurse at Nova Southeastern University. Irina obtained an international certification as a Clinical Research Professional and has been involved in research in many roles. Irina teaches at Nova Southeastern University College of Nursing as an adjunct faculty.   Facebook: https://www.facebook.com/irina.rozenfeld.1  LinkedIn: https://www.linkedin.com/in/irina-rozenfeld-413a4028/  Instagram: https://www.instagram.com/irina.rozenfeld.1/   Haylie Pomroy, Founder and CEO of The Haylie Pomroy Group, is a leading health strategist specializing in metabolism, weight loss, and integrative wellness. With over 25 years of experience, she has worked with top medical institutions and high-profile clients, developing targeted programs and supplements rooted in the "Food is Medicine" philosophy. Inspired by her own autoimmune journey, she combines expertise in nutrition, biochemistry, and patient advocacy to help others reclaim their health. She is a New York Times bestselling author of The Fast Metabolism Diet.   Learn more about Haylie Pomroy's approach to wellness through her website: https://hayliepomroy.com   Instagram: https://www.instagram.com/hayliepomroy Facebook: https://www.facebook.com/hayliepomroy YouTube: https://www.youtube.com/@hayliepomroy/videos  LinkedIn: https://www.linkedin.com/in/hayliepomroy/  X: https://x.com/hayliepomroy    Enjoy our show? Please leave us a 5-star review so we can bring hope and help to others.   Sign up today for our newsletter. https://nova.us4.list-manage.com/subscribe?u=419072c88a85f355f15ab1257&id=5e03a4de7d   This podcast is brought to you by the Institute for Neuro-Immune Medicine. Learn more about us here. Website: https://www.nova.edu/nim/  Facebook: https://www.facebook.com/InstituteForNeuroImmuneMedicine  Instagram: https://www.instagram.com/NSU_INIM/ Twitter: https://www.twitter.com/NSU_INIM

Many people may flush and forget but excrament can be mined for a lot of information about your health and habits, and the question is - who should get access to what you discarded? Doctoral candidate in the Faculty of Science at the University of Auckland, Mackey Price has been looking at the issue and spoke to Lisa Owen.

1.   Entrevista al estudiante doctoral Danilo Pérezsobre lo que se conmemora esta semana con el 11 de septiembre2.   Autoridad de Carreteras acaba de aceptar alSenado de PR, que el Deslinde del Paseo en Rincón, “ESTÁ INCOMPLETO”. Además,que el deslinde es del 1998.3.   Trump necesita una victoria rápida y la busca enVenezuela, Y Jennifer González saca puntos repitiendo mensaje de miedo conMaduro que usó en las elecciones pasada cuando vio que Juan Dalmau seguíacreciendo en votos4.   Gobernadora minimizapreocupaciones sobre posibles ataques por ofensiva de Estados Unidos contraVenezuela Gobernadora: ‘¿Quién nos va aatacar? ¿La yola de Maduro?'Este es un programa independiente y sindicalizado. Esto significa que este programa se produce de manera independiente, pero se transmite de manera sindicalizada, o sea, por las emisoras y cadenas de radio que son más fuertes en sus respectivas regiones. También se transmite por sus plataformas digitales, aplicaciones para dispositivos móviles y redes sociales.  Estas emisoras de radio son:1.    Cadena WIAC - WYAC 930 AM Cabo Rojo- Mayagüez2.    Cadena WIAC – WISA 1390 AM Isabela3.    Cadena WIAC – WIAC 740 AM Área norte y zona metropolitana4.    WLRP 1460 AM Radio Raíces La voz del Pepino en San Sebastián5.    X61 – 610 AM en Patillas6.    X61 – 94.3 FM Patillas y todo el sureste7.    WPAB 550 AM - Ponce8.    ECO 93.1 FM – En todo Puerto Rico9.    WOQI 1020 AM – Radio Casa Pueblo desde Adjuntas 10. Mundo Latino PR.com, la emisora web de música tropical y comentario Una vez sale del aire, el programa queda grabado y está disponible en las plataformas de podcasts tales como Spotify, Soundcloud, Apple Podcasts, Google Podcasts y otras plataformas https://anchor.fm/sandrarodriguezcotto También nos pueden seguir en:REDES SOCIALES:  Facebook, X (Twitter), Instagram, Threads, LinkedIn, Tumblr, TikTok BLOG:  En Blanco y Negro con Sandra http://enblancoynegromedia.blogspot.com  SUSCRIPCIÓN: Substack, plataforma de suscripción de prensa independientehttps://substack.com/@sandrarodriguezcotto OTROS MEDIOS DIGITALES: ¡Ey! Boricua, Revista Seguros. Revista Crónicas y otrosEstas son algunas de las noticias que tenemos hoy En Blanco y Negro con Sandra. 5.   Maduro en exclusiva con RT: "La gobernadorade Puerto Rico se suma a un plan militar"6.  La condición colonial[Puerto Rico y su “apoyo” a la lucha contra el narcotráfico]7.   Y mientras nos ocupan con el conflicto conVenezuela, Cámara de Comercio y empresaria impulsan la energía nuclear en PR 

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: ‘Reconocer al maestro, porque su historia es nuestra historia’. Compártenos tus comentarios y síguenos en nuestras redes sociales

Travis Steffen is a serial multi-preneur with 8 exits so far. Growth mentor at most major SV accelerators. Doctoral candidate in business focused on quantum. Solving subscription churn at Revatto.com. Top 3 Value Bombs 1. Success is built through intense focus on one clear problem for one clear customer avatar. 2. Reducing churn is often ten times more cost-effective than acquiring new customers. 3. Talking directly to customers unlocks the most powerful insights for growth and retention. Visit Revatto for a demo and 1,000 dollars in commission-free recoveries - Revatto Sponsors HighLevel - The ultimate all-in-one platform for entrepreneurs, marketers, coaches, and agencies. Learn more at HighLevelFire.com. Thrivetime Show - Attend the world's highest rated business growth workshop taught personally by Clay Clark and featuring Football Star and Entrepreneur, Tim Tebow and President Trump's Son Eric Trump at ThrivetimeShow.com/eofire. Airbnb - Your home might be worth more than you think. Find out how much at Airbnb.com/host.

Seven countries in Latin America and the Caribbean recognize Taiwan in lieu of the People's Republic of China, the most of any other region in the world. However, the number of formal Taiwan allies has been in steady decline, particularly since 2017 when Panama changed its diplomatic recognition from Taipei to Beijing and joined the Belt and Road Initiative. Today, Taiwan's status among its remaining allies appears to be under increasing pressure. In this episode, Ryan C. Berg sits down with Henry Large, a Rhodes Scholar and Doctoral candidate in Latin American Studies at the University of Oxford. Together, they discuss the history behind Panama's 2017 switch, the state of Taiwan's relationships with the region today, and why diplomatic allies matter for Taipei. They also discuss how the United States, which itself does not formally recognize Taiwan, can be a better partner in promoting ties with the region.

Te invitamos a escucharnos todos los Jueves en punto de las 5 horas, en tu programa... ¡Red doctoral! de la mano de grandes exponentes y grandes profesionales del sector academico. Hoy hablamos: Educar el cuerpo es cuidar la vida Compártenos tus comentarios y síguenos en nuestras redes sociales

Sebastián Rosa (Dr. en Ciencias Sociales, Licenciado en Sociología, Becario Doctoral del CONICET) La Usina

Send us a text Support the showSponsor Affiliates Empowering Wellness Through Evidence-Based Education https://www.atecam.com/ Get YOUR Own Joburg Protein Snacks Discount Code: Damaris15 Or Damaris18 Feeling need to Lose Weight & Become metabolically Healthy GET METABOLIC COURSE GLP 1 REseT This course is designed for individuals looking to optimize their metabolic health through integrative and functional medicine approaches. Whether you're on a GLP-1 medication or seeking natural ways to enhance your metabolic function, this course provides actionable steps, expert insights, and a personalized roadmap sustainable wellness. Are you feeling stressed, tired, or Metabolism imbalanced? Take advantage of our free mindful steps to help improve your well-being.ENJOY ONE OF our Books Mindful Ways Health Wealth & Life https://stan.store/Mindfullyintegrative Join Yearly membership ALL IN O...

Welcome to CITE's Blue Ribbon Project Podcast!This very special episode features Christine Thomas, an educator with over 20 years of experience. Christine shared her journey through education, including the unique experience of being one of just two fully remote students in the Saint Peter's doctoral program.If you're a teacher thinking about moving into leadership, Christine's advice is clear: don't let fear or doubt hold you back. The need for passionate, experienced administrators has never been greater - and programs like ours are built to support working educators just like you.If you're ready to explore your next chapter, visit www.citesaintpeters.com or email Tom@citeprograms.com to learn more about earning your administrative degree and advancing your career.Thanks again to Christine, and thank you for listening, till next time.

Financial pressures are forcing Otago University to look at cutting the number of doctoral scholarships. Otago University Vice Chancellor Grant Robertson spoke to Ingrid Hipkiss.

In this conversation, Dr. Lacy discusses the importance of self-belief, the role of astrology as a guiding tool, and the significance of the new moon in initiating personal growth. She emphasizes the need to trust oneself, overcome perfectionism, and embrace change, particularly during Leo season. The discussion also touches on the impact of relationships on personal development and the importance of community support. Lacy provides astrological insights for each zodiac sign, encouraging listeners to find their voice and authenticity while navigating their journeys.   Chapters 00:00 Believing in Yourself Despite Doubts 02:25 Understanding Astrology as a Guide 06:08 Navigating New Beginnings with the New Moon 09:13 The Importance of Rising Signs in Astrology 11:45 Overcoming Perfectionism and Embracing Growth 14:11 The Role of Validation in Personal Growth 16:55 Trusting Yourself in the Face of Uncertainty 19:18 The Power of Self-Expression During Leo Season 21:51 The Journey of the Dissertation Process 24:39 Embracing Change and New Opportunities 27:36 The Impact of Relationships on Personal Growth 29:56 Astrological Insights for Each Zodiac Sign 32:23 Aries 33:49 Taurus 36:23 Gemini 39:23 Cancer 41:30 Leo 44:26 Virgo 47:04 Libra 51:06 Scorpio 54:30 Sagittarius 57:44 Capricorn 1:00:00 Aquarius 1:06:00 Pisces   Dissertation Information Qual Scholars Community: https://qual-scholars.circle.so/ 10 Pages In 2 Days Writing Retreat: https://qualscholars.com/10pages/ The Finish Your Dissertation Institute: https://qualscholars.com/theinstitute/  Qual Scholars Website: https://qualscholars.com/  Qual Scholars' Instagram: https://instagram.com/qual_scholars/

In this episode, Dr. Lacy explores the intersection of astrology, spirituality, and personal growth, particularly through the lens of Mercury retrograde in Leo. She reflects on her own journey from 2018 to 2020, discussing the challenges and transformations she faced, including the transition from being a doctoral student to a professional. The conversation also delves into the biblical story of Saul's transformation into Paul, drawing parallels to personal identity and the importance of self-reflection during Mercury retrograde. Listeners are encouraged to reflect on their own journeys and the decisions they face during this astrological period. Chapters 00:00 Introduction to Astrology and Spirituality 12:11 The Journey to Embracing Business and Identity 19:20 The Road to Damascus: Transformation and New Beginnings 27:30 The Unique Position of Privilege 33:03 Understanding Retrogrades and Their Impact 44:29 Navigating Change and Decision-Making 51:00 Embracing Transformation and Future Directions Dissertation Information Qual Scholars Community: https://qual-scholars.circle.so/ 10 Pages In 2 Days Writing Retreat: https://qualscholars.com/10pages/ The Finish Your Dissertation Institute: https://qualscholars.com/theinstitute/  Qual Scholars Website: https://qualscholars.com/  Qual Scholars' Instagram: https://instagram.com/qual_scholars/

In this episode of Change Leader Insights, Jessica Crow speaks with Christy Richie, Director of Organizational Change Leadership at Stanford Health Care and the Founder of Navigation Partners, a change management consulting firm, about the importance of understanding how organizational changes impact people, and why change management skills need to be a part of every leadership toolkit. As a leader in human capital, Christy Richie leverages her Doctoral degree in Organizational Leadership and my MBA to design and implement Human Capital solutions that align with strategic business priorities, organizational culture, and stakeholder interests. She has over two decades of experience in leading and consulting on change management, communications, training, culture, staffing, and leadership development initiatives for diverse and complex clients across various industries and sectors. During the conversation, Jessica and Christy discuss how the people-side of change is often overlooked, especially during technology implementations and M&A. Says Christy, “From a business perspective, we're so focused on finding the right application and making sure it's customized to meet our business process flow, that we're very rarely thinking about how people are going to react.” Highlights from the conversation include: ☑️ Why leaders must get input from the people who are impacted directly by a change, versus relying solely on their knowledge of how they think the work is being done ☑️ How change management skills are more than just managing people and communication, and why they need to be part of the standard leadership toolkit ☑️ An overview of how to build the right team to support change implementation, and the value of including stakeholders with different perspectives If you want to learn more about why change management is an essential leadership skill, be sure to tune in and hear what Christy has to say!

Meta's Submarine Cable Megaproject Meta's Project Waterworth isn't just another undersea cable - it's an 18,000 mile behemoth set to link continents, with India's data centres as a key hub. Doctoral researcher Anniki Mikelsaar from the Oxford Internet Institute breaks down its geopolitical stakes: Will it dodge regulatory battles? The project also raises questions about regulation and security. Who controls these underwater data highways? As demand for low-latency connections grows, Meta's investment could redefine how the world stays online - and who profits from it. AI vs. Diabetic Foot Ulcers Diabetes can silently attack nerves, leading to foot ulcers that risk amputation. Enter LookInside, an AI app that diagnoses ulcers in seconds using smartphone scans. Founder Dr. Hermilio Carvalho explains how it could slash global healthcare costs—and why it's part of a wave of AI tools fighting diabetes' invisible threats. Tinder's double dating revolution Swipe culture just got safer: Tinder's Double Date lets users' team up with a friend to match with pairs. Gareth cheers it as a no-brainer for safety, while Chhavi wonders: Could this kill awkward first-date small talk? Either way, it's a bold step towards reimagining digital dating. The programme is presented by Gareth Mitchell and the studio expert is Chhavi Sachdev. More on this week's stories: Meta's submarine cable – the longest ever LookInside – Diagnosing diabetic foot ulcers with AI Tinder Double Dating For the PodExtra version of the show please subscribe via this link: https://somewhere-on-earth-the-global-tech-podcast-the-podextra-edition.pod.fan/ Follow us on all the socials: Join our Facebook group Instagram BlueSky YouTube   If you like Somewhere on Earth, please rate and review it on Apple Podcasts or Spotify   Contact us by email: hello@somewhereonearth.co   Send us a voice note: via WhatsApp: +44 7486 329 484   Find a Story + Make it News = Change the World Learn more about your ad choices. Visit megaphone.fm/adchoices

We're bringing back our episode discussing the multifaceted effects of fire on wild turkey survival and how a new approach could knock off two objectives with one flame.  Resources: Boone, W. W., et al. (2024). Frequent prescribed burns reduce mammalian species richness and occurrence in longleaf pine sandhills. Forest Ecology and Management, 553, 121596. Fire University #13 - How fire affects predators, ft. Dr. Michael Cherry Jones, D. D., et al. (2004). Prescribed fire and raccoon use of longleaf pine forests: implications for managing nest predation?. Wildlife Society Bulletin, 32(4), 1255-1259. Jorge, M. H., et al. (2020). Fire and land cover drive predator abundances in a pyric landscape. Forest Ecology and Management, 461, 117939. Kilburg, E. L., et al. (2014). Wild turkey nest survival and nest‐site selection in the presence of growing‐season prescribed fire. The Journal of Wildlife Management, 78(6), 1033-1039. Lohr, A. K., et al. (2019). Effects of individual recess behaviors on nest and female survival of Eastern wild turkeys (Doctoral dissertation, University of Georgia). Wann, G. T., et al. (2020). The influence of prescribed fire on wild turkeys in the Southeastern United States: A review and synthesis. Forest Ecology and Management, 455, 117661. Wild Turkey Science #19 - Burning during nesting What does wild turkey nesting cover look like? (Craig Harper Video) Yeldell, N. A., et al. (2017). Nest site selection and nest survival of eastern wild turkeys in a pyric landscape. The Journal of Wildlife Management, 81(6), 1073-1083. Yeldell, N. A., et al. (2017). Prescribed fire influences habitat selection of female eastern wild turkeys. The Journal of Wildlife Management, 81(7), 1287-1297.    We've launched a comprehensive online wild turkey course featuring experts across multiple institutions that specialize in habitat management and population management for wild turkeys. Enroll Now!    Dr. Marcus Lashley @DrDisturbance, Publications Dr. Will Gulsby @dr_will_gulsby, Publications Turkeys for Tomorrow @turkeysfortomorrow  UF Game Lab @ufgamelab, YouTube   Donate to wild turkey research: UF Turkey Donation Fund , Auburn Turkey Donation Fund  Want to help wild turkey conservation? Please take our quick survey to take part in our research! Do you have a topic you'd like us to cover? Leave us a review or send us an email at wildturkeyscience@gmail.com! Want to help support the podcast? Our friends at Grounded Brand have an option to donate directly to Wild Turkey Science at checkout. Thank you in advance for your support! Please help us by taking our (QUICK) listener survey - Thank you!  Check out the NEW DrDisturbance YouTube channel! DrDisturbance YouTube Watch these podcasts on YouTube Leave a podcast rating for a chance to win free gear! Get a 10% discount  at Grounded Brand by using the code ‘TurkeyScience' at checkout! This podcast is made possible by Turkeys for Tomorrow, a grassroots organization dedicated to the wild turkey. To learn more about TFT, go to turkeysfortomorrow.org.    Music by Artlist.io Produced & edited by Charlotte Nowak  

We're bringing back our episode discussing the multifaceted effects of fire on wild turkey survival and how a new approach could knock off two objectives with one flame.  Resources: Boone, W. W., et al. (2024). Frequent prescribed burns reduce mammalian species richness and occurrence in longleaf pine sandhills. Forest Ecology and Management, 553, 121596. Fire University #13 - How fire affects predators, ft. Dr. Michael Cherry Jones, D. D., et al. (2004). Prescribed fire and raccoon use of longleaf pine forests: implications for managing nest predation?. Wildlife Society Bulletin, 32(4), 1255-1259. Jorge, M. H., et al. (2020). Fire and land cover drive predator abundances in a pyric landscape. Forest Ecology and Management, 461, 117939. Kilburg, E. L., et al. (2014). Wild turkey nest survival and nest‐site selection in the presence of growing‐season prescribed fire. The Journal of Wildlife Management, 78(6), 1033-1039. Lohr, A. K., et al. (2019). Effects of individual recess behaviors on nest and female survival of Eastern wild turkeys (Doctoral dissertation, University of Georgia). Wann, G. T., et al. (2020). The influence of prescribed fire on wild turkeys in the Southeastern United States: A review and synthesis. Forest Ecology and Management, 455, 117661. Wild Turkey Science #19 - Burning during nesting  What does wild turkey nesting cover look like? (Craig Harper Video) Yeldell, N. A., et al. (2017). Nest site selection and nest survival of eastern wild turkeys in a pyric landscape. The Journal of Wildlife Management, 81(6), 1073-1083. Yeldell, N. A., et al. (2017). Prescribed fire influences habitat selection of female eastern wild turkeys. The Journal of Wildlife Management, 81(7), 1287-1297.    We've launched a comprehensive online wild turkey course featuring experts across multiple institutions that specialize in habitat management and population management for wild turkeys. Enroll Now!    Dr. Marcus Lashley @DrDisturbance, Publications Dr. Will Gulsby @dr_will_gulsby, Publications Turkeys for Tomorrow @turkeysfortomorrow  UF Game Lab @ufgamelab, YouTube   Donate to wild turkey research: UF Turkey Donation Fund , Auburn Turkey Donation Fund  Want to help wild turkey conservation? Please take our quick survey to take part in our research! Do you have a topic you'd like us to cover? Leave us a review or send us an email at wildturkeyscience@gmail.com! Want to help support the podcast? Our friends at Grounded Brand have an option to donate directly to Wild Turkey Science at checkout. Thank you in advance for your support! Please help us by taking our (QUICK) listener survey - Thank you!  Check out the NEW DrDisturbance YouTube channel! DrDisturbance YouTube Watch these podcasts on YouTube Leave a podcast rating for a chance to win free gear! Get a 10% discount  at Grounded Brand by using the code ‘TurkeyScience' at checkout! This podcast is made possible by Turkeys for Tomorrow, a grassroots organization dedicated to the wild turkey. To learn more about TFT, go to turkeysfortomorrow.org.    Music by Artlist.io Produced & edited by Charlotte Nowak  

Have you been googling “burnout” at 2 a.m., or debating going back to school for a doctorate because, hey, maybe that'll at least give you more career options?In today's conversation, I speak with Renee Hamler, a seasoned family medicine PA-C and doctoral student who knows burnout inside and out. Renee opens up about her personal journey—what it felt like to hit a wall in a career she loves, what helped her climb out, and how going back to school gave her a fresh perspective on her identity as a clinician.We explore the power of taking small, consistent steps: setting boundaries, building a circle of support, finding joy outside of work, and giving yourself permission to rest. Renee and I talk about how mindfulness and gratitude can rewire your daily outlook, and why it's so important to separate your self-worth from your job title.This is not just a burnout episode—Renee is actually working on the issue of burnout as part of her doctoral project. She'll share ideas for getting unstuck, reigniting your purpose, and remembering who you are without your white coat.Whether you're feeling crispy around the edges or flat-out fried, tune in for practical encouragement, permission to slow down, and a reminder that you are not alone.CONNECT WITH RENEE: Facebook, LinkedInHOPE'S BOOK:⁠⁠⁠⁠⁠⁠⁠Healing Clinician Burnout, How to Revive Your Life and Career ⁠⁠⁠⁠⁠⁠⁠(available in ebook and paperback)CONNECT AND SIGN UP FOR COACHING:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hope's Website: www.coachhopecook.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hope's IG @coachhopecook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hope's FB @hopeallencook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hope's LinkedIn: hope-cook-56041283/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hope's YouTube @coachhopecook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: hope.cook@gmail.comLove y'all, and remember: There's always hope!

Michael Dixon received a bachelor's degree in multidisciplinary studies from North Carolina State University and a master's degree in college student affairs leadership from Grand Valley State University. Michael is a Doctoral candidate at Indiana State University. Michael is a former higher education administrator with more than 18 years in the industry. He has several research interests and his brief study in philosophy causes him to ask lots of questions. In his free time, you can catch Michael playing a round of disc golf or competing in sports and/or board games. In episode 570 of the Fraternity Foodie Podcast, we find out why Michael chose NC State for his undergraduate experience, what made him choose to join the Grad Chapter of Alpha Phi Alpha Fraternity, Inc., why he enjoys working in DEI spaces, why that DEI work is so critical, how to take our unique members and turn that into recruiting power, what we should do if we struggle with our self-confidence when talking to new members, how we can break down bias in the Fraternity and Sorority recruitment, one part of the recruitment experience that we should reevaluate, practical ways we can improve the new member experience, and how recruitment can impact our chapter culture. Enjoy!

About this episode: It's graduation time at the Bloomberg School! Doctoral candidate Jeff Marr joins the podcast to talk about how an economics major and an early internship at a health care system led to an interest in examining how health care markets and public policy work. Soon-to-be Dr. Marr discusses his dissertation looking at how predictive algorithms lead to decisions about care coverage. Guest: Jeffrey Marr is a healthcare economist and doctoral candidate at the Johns Hopkins Bloomberg School of Public Health. In July 2025, he will join Brown University as an Assistant Professor of Health Services, Policy, and Practice. Host: Dr. Josh Sharfstein is vice dean for public health practice and community engagement at the Johns Hopkins Bloomberg School of Public Health, a faculty member in health policy, a pediatrician, and former secretary of Maryland's Health Department. Show links and related content: Algorithmic Decision-Making in Health Care: Evidence from Post-Acute Care in Medicare Advantage Transcript information: Looking for episode transcripts? Open our podcast on the Apple Podcasts app (desktop or mobile) or the Spotify mobile app to access an auto-generated transcript of any episode. Closed captioning is also available for every episode on our YouTube channel. Contact us: Have a question about something you heard? Looking for a transcript? Want to suggest a topic or guest? Contact us via email or visit our website. Follow us: @‌PublicHealthPod on Bluesky @‌JohnsHopkinsSPH on Instagram @‌JohnsHopkinsSPH on Facebook @‌PublicHealthOnCall on YouTube Here's our RSS feed Note: These podcasts are a conversation between the participants, and do not represent the position of Johns Hopkins University.

It's Wednesday, May 21st, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus British national Muslim fighters committed war crimes A recent report from the U.K. parliament found that hundreds of Islamic fighters have returned to England without facing prosecution. British nationals joined the Islamic State in Iraq and Syria between 2014 and 2019. The group targeted religious minorities and committed many war crimes. Since then, over 400 Islamic State fighters have returned to the U.K. However, the country's government has not prosecuted any of them for international crimes. Christians have faced high levels of persecution from Islamic fighters in Iraq and Syria. Both countries are ranked on the Open Doors' World Watch List of nations where it is most dangerous to be a Christian.  Ecclesiastes 8:11-12 says, “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him.” Trump to Putin: “When are we going to end this bloodbath?” U.S. President Donald Trump spoke with Russian President Vladimir Putin about the war in Ukraine on Monday. Trump said Russia and Ukraine would immediately start negotiations toward a ceasefire. He noted that the new Roman Catholic pope, Leo XIV, has offered to host the talks at the Vatican. President Trump warned that the United States would back out of the situation if both sides can't reach an agreement. Listen. TRUMP: “I said, ‘When are we going to end this Vladimir?' I've known him for a long time now. I said, ‘When are we going to end this blood bath?' It's a blood bath. I think it'd be great to have it at the Vatican. There's tremendous bitterness, anger, and I think maybe that could help some of that anger.” Trump dropped $37 million fine against Christian University The Trump administration dropped a $37 million fine against the largest Christian university in America Initially, Biden's Department of Education leveled the fine against Grand Canyon University. Brian Mueller, the president of the university, said, “The facts clearly support our contention that we were wrongly accused of misleading our Doctoral students and we appreciate the recognition that those accusations were without merit.” Ellen Keast, an Education Department spokeswoman, noted, “Unlike the previous administration, we will not persecute and prosecute colleges and universities based on their religious affiliation.” FDA discouraging young, healthy Americans from getting COVID shot On Tuesday, the U.S. Food and Drug Administration announced new rules for its approval of COVID-19 shots. The FDA said it will require more research before approving yearly COVID-19 boosters for young, healthy Americans.  The shots will still be approved for adults over 65 and for people with health problems that put them at higher risk. FDA officials noted, “The FDA will approve vaccines for high-risk persons and, at the same time, demand robust, gold-standard data on persons at low risk.” Man kills self, injured 4 outside in vitro clinic On Saturday, a car bomb was detonated outside an in vitro fertilization clinic called the American Reproductive Center in Los Angeles.  The blast killed 25-year-old suspect Guy Edward Bartkus and injured four other people. The in vitro fertilization facility was damaged, but the embryos stored inside were saved. Bartkus reportedly left behind a manifesto on a website. In it, he said he wanted to start “a war against pro-lifers” and “begin the process of sterilizing this planet of the disease of life.” Urge 19 Republican Congressmen to DEFUND Planned Parenthood Today, the House Rules Committee will have a hearing and vote on President Trump's “big, beautiful bill” to determine what budget items go to the House floor. If even a single amendment is added, the momentum we've built to stop funding Planned Parenthood and Big Abortion could vanish, reports Liberty Counsel Action. This is the last vote before the bill is placed on the House floor. Two conservative Republicans who voted “present” on Sunday night are also on the Rules Committee. The full House could vote on this bill as early as later today. Remember, there are 220 Republicans and 213 Democrats. Because the GOP majority is so slim, we need every one of them. Three moderate House Republicans are carrying the water for Planned Parenthood and pushing House leaders to continue funding the Murder Giant. Those three pro-abortion Republican Representatives include Mike Lawler (R-NY), Jen Kiggans (R-VA), and Brian Fitzpatrick (R-PA). These members are exerting significant pressure on House leadership to give up defunding Planned Parenthood and Big Abortion. We are on the cusp of victory, and we cannot allow this effort to fail. There are 19 key Republicans in leadership who need to hear from us. I've listed them in our transcript today along with a 3-sentence message you could read when you call today at www.TheWorldview.com.  Do not hesitate to leave a voicemail. Call as many of them as you can as early as you can! Email me at Adam@TheWorldview.com to let me know how many Congressmen you and your family members called. SAMPLE CALL: “I am calling to urge Representative _______ to defund Planned Parenthood. Nearly 60 percent of Americans oppose tax-funded abortion.  If a majority oppose it, then Congress should not fund it. Thank you!”    Rep. David Schweikert (R-AZ) – (202) 225-2190    Rep. Kevin Kiley (R-CA) – (202) 225-2523    Rep. Vince Fong (R-CA) – (202) 225-2915    Rep. Young Kim (R-CA) – (202) 225-4111    Rep. Zach Nunn (R-IA) – (202) 225-5476    Rep. Hal Rogers (R-KY) – (202) 225-4601    Rep. John James (R-MI) – (202) 225-4961    Rep. Don Bacon (R-NE) – (202) 225-4155    Rep. Tom Kean Jr. (R-NJ) – (202) 225-5361    Rep. Andrew Garbarino (R-NY) – (202) 225-7896    Rep. Nicole Malliotakis (R-NY) – (202) 225-3371    Rep. Mike Lawler (R-NY) – (202) 225-6506    Rep. Nick LaLota (R-NY) – (202) 225-3826    Rep. Brian Fitzpatrick (R-PA) – (202) 225-4276    Rep. Nancy Mace (R-SC) – (202) 225-3176    Rep. Scott DesJarlais (R-TN) – (202) 225-6831    Rep. Jen Kiggans (R-VA) – (202) 225-4215    Rep. Juan Ciscomani (R-AZ) – (202) 225-2542    Rep. Monica De La Cruz (R-TX) – (202) 225-2531 Kay Arthur, who showed how to study the Bible, died at 91 And finally, Kay Arthur, the beloved co-founder of Precept Ministries International and a pioneering advocate for inductive Bible study, died yesterday in Chattanooga, Tennessee, according to the Roys Report. She was 91. In an announcement on the Precept website, her ministry said,  Kay “will be remembered for her love for the Lord, His Word, and His people.” A prolific author, Arthur wrote more than 100 books and Bible studies over her lifetime including her bestseller, Lord, Teach Me to Study the Bible in 28 Days.  ARTHUR: “People need to discover truth for themselves because God promises in His word that He has given us everything that pertains, not only to life, but also to godliness, so that we might be fitted for every good work, so that nothing can come our way and throw us. “God is doing a work in their lives because the only text that they are looking at is the Bible, which is alive and powerful and sharper than any two-edged sword. It's a discerner of the thoughts and intents of the heart. It is a light unto our path. It's the very Word by which we live. It's the Sword by which we stand against the enemy." She often said, “When you know what God says, what He means, and how to put His truths into practice, you will be equipped for every circumstance of life.” Through Precept's inductive Bible study method—teaching believers to observe, interpret, and apply Scripture—Arthur equipped millions around the world to study the Bible for themselves.  Indeed, the ministry was heard in 150 countries in 70 different languages. Close And that's The Worldview on this Wednesday, May 21st, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Kenya Hairston is a Senior Project Manager, Adjunct Professor, and Doctoral student.  Kenya holds a Master's degree from Franklin University as well as Bachelors Degrees from the University of Toledo and The Ohio State University (that's where Keith and Kenya crossed paths). She is currently a 2nd year doctoral student at Franklin University where she is pursuing her Ed.D in instructional design leadership. Kenya has worked at Abbott since 2015 and now calls Dallas, Texas home. Send us a textGot a questions for us? Email us at wolfingdownfoodscience@gmail.comPlease take a minute to help others find our podcast by leaving a rating and comment on your podcasting app!

Doctoral student Zhenhao Zou, 28, is now a convicted rapist following a horrific trial in London. Prosecutors say Zou met women on dating apps in both China and the UK, lured them back to his residence, then drugged and raped them. Investigators found dozens of videos of the rapes in question on hard drives and SD cards. Law & Crime's Jesse Weber analyzes the evidence against Zou that is expected to put him away for decades with UK litigator Nick Brett.PLEASE SUPPORT THE SHOW:Get Relief Today! Visit https://dermazen.co/sidebar for an extra 10% off and free shipping.HOST:Jesse Weber: https://twitter.com/jessecordweberLAW&CRIME SIDEBAR PRODUCTION:YouTube Management - Bobby SzokeVideo Editing - Michael Deininger, Christina O'Shea & Jay CruzScript Writing & Producing - Savannah Williamson & Juliana BattagliaGuest Booking - Alyssa Fisher & Diane KayeSocial Media Management - Vanessa BeinSTAY UP-TO-DATE WITH THE LAW&CRIME NETWORK:Watch Law&Crime Network on YouTubeTV: https://bit.ly/3td2e3yWhere To Watch Law&Crime Network: https://bit.ly/3akxLK5Sign Up For Law&Crime's Daily Newsletter: https://bit.ly/LawandCrimeNewsletterRead Fascinating Articles From Law&Crime Network: https://bit.ly/3td2IqoLAW&CRIME NETWORK SOCIAL MEDIA:Instagram: https://www.instagram.com/lawandcrime/Twitter: https://twitter.com/LawCrimeNetworkFacebook: https://www.facebook.com/lawandcrimeTwitch: https://www.twitch.tv/lawandcrimenetworkTikTok: https://www.tiktok.com/@lawandcrimeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

How do we create conversations in the world that make us feel inspired?...Pedro Martins, Ph.D., is a Brazilian psychologist. He obtained his Doctoral and Master's degree at the University of São Paulo. He is interested in the practice of therapy as social construction in different contexts, and his main goal is to create generative conversational resources that bridge academic and practical knowledge. He works as a clinical psychologist in his private practice. His research focuses on the workings of therapeutic conversation, particularly aiming to expand traditional, individual practices toward more socially and relationally sensitive ones. He is the author of Practicing Therapy as Social Construction (with Sheila McNamee and Emerson Rasera) and “Dialogic Communication in the Practice of Family Consultations in Mental Health" (with Carla Guanaes Lorenzi). Today, Abbie and Pedro explore the power of telling the untold stories, recognizing the co-creative nature of meaning, and moving from a focus on outcome to process in Pedro's field of psychology and beyond....Stories Lived. Stories Told. is created, produced & hosted by Abbie VanMeter.Stories Lived. Stories Told. is an initiative of the CMM Institute for Personal and Social Evolution....Music for Stories Lived. Stories Told. is created by Rik Spann....⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore all things Stories Lived. Stories Told. here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Explore all things CMM Institute here.

How much area are these gobblers using? What does the literature say? Join us as we dive into the published science on home ranges for each subspecies and share preliminary results from our research tracking Osceola movement.  Resources: Cohen, B. S., et al. (2015). Space use, movements, and habitat selection of translocated eastern wild turkeys in northwestern Louisiana. In Proceedings of the National Wild Turkey Symposium (Vol. 11, pp. 165-174). Craft, R. A. (1986). Characteristics and use of wild turkey roost sites in southcentral South Dakota. Davis, A., et al. (2018). Landscape-abundance relationships of male Eastern Wild Turkeys Meleagris gallopavo silvestris in Mississippi, USA. Acta ornithologica, 52(2), 127-139. De La Cruz, J. L. (2012). Habitat Selection of Male Eastern Wild Turkey (Meleagris gallopavo silvestris) in West Virginia. Fleming, W. H., & Webb, L. G. (1973). Home range, dispersal and habitat utilization of wild turkey gobblers during the breeding season. South Carolina Wildlife and Marine Resources Department. Grisham, B. A., et al. (2008). Spatial ecology and survival of male wild turkeys in a bottomland hardwood forest. In Proceedings of the Southeastern Association of Fish and Wildlife Agencies (Vol. 62, pp. 70-76). Gross, J. T. (2014). Assessing movements and ecology of male wild turkeys during spring reproductive and hunting seasons using micro-GPS technology (Doctoral dissertation, University of Georgia). Gross, J. T., et al. (2015). Space use, daily movements, and roosting behavior of male wild turkeys during spring in Louisiana and Texas. Hall, G. I., et al. (2006). Rio Grande wild turkey home ranges in the southern Great Plains. In Proceedings of the Southeastern Association of Fish and Wildlife Agencies (Vol. 60, pp. 36-42). Hoffman, R. W. (1991). Spring movements, roosting activities, and home-range characteristics of male Merriam's wild turkey. The Southwestern Naturalist, 332-337. Hurst, G. A., et al. (1991). Wild turkey gobbler habitat use and home range in loblolly pine plantations. In Proceedings of the Annual Conference of the Southeastern Association of Fish and Wildlife Agencies (Vol. 45, pp. 115-123). Isabelle, J. L. (2010). Survival, home range size, habitat selection, and reproductive ecology of eastern wild turkeys in east Texas. Stephen F. Austin State University. Lambert, E. P. (1986). Home range, movements, and habitat use of the eastern wild turkey in commercially managed pine forests of southeast Louisiana. Southeastern Louisiana University. Lutz, R. S., & Crawford, J. A. (1989). Habitat use and selection and home ranges of Merriam's wild turkey in Oregon. The Great Basin Naturalist, 252-258. Porter, W. F. (1977). Home range dynamics of wild turkeys in southeastern Minnesota. The Journal of Wildlife Management, 434-437. Rauch, S. E. (2009). Home range characteristics of the male eastern wild turkey in West Virginia. West Virginia University. Ruttinger, J. A. (2013). Habitat and roost site seleciton by male eastern wild turkeys in southwestern Georgia (Doctoral dissertation, University of Georgia). Wightman, P. H. (2022). Influence of Predation Risk on the Ecology of Male Eastern Wild Turkeys (Meleagris gallopavo silvestris) (Doctoral dissertation, University of Georgia). Wigley, T. B., Sweeney, J. M., Garner, M. E., & Melchiors, M. A. (1986). Wild turkey home ranges in the Ouachita Mountains. The Journal of wildlife management, 540-544.   Donate to wild turkey research: UF Turkey Donation Fund , Auburn Turkey Donation Fund  Do you have a topic you'd like us to cover? Leave us a review or send us an email at wildturkeyscience@gmail.com!   Dr. Marcus Lashley @DrDisturbance, Publications Dr. Will Gulsby @dr_will_gulsby, Publications Turkeys for Tomorrow @turkeysfortomorrow  UF Game Lab @ufgamelab, YouTube   Want to help support the podcast? Our friends at Grounded Brand have an option to donate directly to Wild Turkey Science at checkout. Thank you in advance for your support!   Please help us by taking our (QUICK) listener survey - Thank you!  Check out the NEW DrDisturbance YouTube channel! DrDisturbance YouTube Watch these podcasts on YouTube Leave a podcast rating for a chance to win free gear! Get a 10% discount  at Grounded Brand by using the code ‘TurkeyScience' at checkout! This podcast is made possible by Turkeys for Tomorrow, a grassroots organization dedicated to the wild turkey. To learn more about TFT, go to turkeysfortomorrow.org.    Music by Artlist.io Produced & edited by Charlotte Nowak  

How much area are these gobblers using? What does the literature say? Join us as we dive into the published science on home ranges for each subspecies and share preliminary results from our research tracking Osceola movement.  Resources: Cohen, B. S., et al. (2015). Space use, movements, and habitat selection of translocated eastern wild turkeys in northwestern Louisiana. In Proceedings of the National Wild Turkey Symposium (Vol. 11, pp. 165-174). Craft, R. A. (1986). Characteristics and use of wild turkey roost sites in southcentral South Dakota. Davis, A., et al. (2018). Landscape-abundance relationships of male Eastern Wild Turkeys Meleagris gallopavo silvestris in Mississippi, USA. Acta ornithologica, 52(2), 127-139. De La Cruz, J. L. (2012). Habitat Selection of Male Eastern Wild Turkey (Meleagris gallopavo silvestris) in West Virginia. Fleming, W. H., & Webb, L. G. (1973). Home range, dispersal and habitat utilization of wild turkey gobblers during the breeding season. South Carolina Wildlife and Marine Resources Department. Grisham, B. A., et al. (2008). Spatial ecology and survival of male wild turkeys in a bottomland hardwood forest. In Proceedings of the Southeastern Association of Fish and Wildlife Agencies (Vol. 62, pp. 70-76). Gross, J. T. (2014). Assessing movements and ecology of male wild turkeys during spring reproductive and hunting seasons using micro-GPS technology (Doctoral dissertation, University of Georgia). Gross, J. T., et al. (2015). Space use, daily movements, and roosting behavior of male wild turkeys during spring in Louisiana and Texas. Hall, G. I., et al. (2006). Rio Grande wild turkey home ranges in the southern Great Plains. In Proceedings of the Southeastern Association of Fish and Wildlife Agencies (Vol. 60, pp. 36-42). Hoffman, R. W. (1991). Spring movements, roosting activities, and home-range characteristics of male Merriam's wild turkey. The Southwestern Naturalist, 332-337. Hurst, G. A., et al. (1991). Wild turkey gobbler habitat use and home range in loblolly pine plantations. In Proceedings of the Annual Conference of the Southeastern Association of Fish and Wildlife Agencies (Vol. 45, pp. 115-123). Isabelle, J. L. (2010). Survival, home range size, habitat selection, and reproductive ecology of eastern wild turkeys in east Texas. Stephen F. Austin State University. Lambert, E. P. (1986). Home range, movements, and habitat use of the eastern wild turkey in commercially managed pine forests of southeast Louisiana. Southeastern Louisiana University. Lutz, R. S., & Crawford, J. A. (1989). Habitat use and selection and home ranges of Merriam's wild turkey in Oregon. The Great Basin Naturalist, 252-258. Porter, W. F. (1977). Home range dynamics of wild turkeys in southeastern Minnesota. The Journal of Wildlife Management, 434-437. Rauch, S. E. (2009). Home range characteristics of the male eastern wild turkey in West Virginia. West Virginia University. Ruttinger, J. A. (2013). Habitat and roost site seleciton by male eastern wild turkeys in southwestern Georgia (Doctoral dissertation, University of Georgia). Wightman, P. H. (2022). Influence of Predation Risk on the Ecology of Male Eastern Wild Turkeys (Meleagris gallopavo silvestris) (Doctoral dissertation, University of Georgia). Wigley, T. B., Sweeney, J. M., Garner, M. E., & Melchiors, M. A. (1986). Wild turkey home ranges in the Ouachita Mountains. The Journal of wildlife management, 540-544.   Donate to wild turkey research: UF Turkey Donation Fund , Auburn Turkey Donation Fund  Do you have a topic you'd like us to cover? Leave us a review or send us an email at wildturkeyscience@gmail.com!   Dr. Marcus Lashley @DrDisturbance, Publications Dr. Will Gulsby @dr_will_gulsby, Publications Turkeys for Tomorrow @turkeysfortomorrow  UF Game Lab @ufgamelab, YouTube   Want to help support the podcast? Our friends at Grounded Brand have an option to donate directly to Wild Turkey Science at checkout. Thank you in advance for your support!   Please help us by taking our (QUICK) listener survey - Thank you!  Check out the NEW DrDisturbance YouTube channel! DrDisturbance YouTube Watch these podcasts on YouTube Leave a podcast rating for a chance to win free gear! Get a 10% discount  at Grounded Brand by using the code ‘TurkeyScience' at checkout! This podcast is made possible by Turkeys for Tomorrow, a grassroots organization dedicated to the wild turkey. To learn more about TFT, go to turkeysfortomorrow.org.    Music by Artlist.io Produced & edited by Charlotte Nowak  

On episode 509 of The Nurse Keith Show nursing and healthcare career podcast, Keith interviews Dr. Jessica Chung, the founder of the International Business Association for Nurses (IBAN). In the course of their conversation, Keith and Dr. Chung discuss the multitude of independent business opportunities available to nurse practitioners, nurses, and even physician assistants. According to Dr. Chung, the sky's the limit for what nurses and APRNs can accomplish in the entrepreneurial space as long as they have the education and awareness to tackle each step thoughtfully, and adhere to the legal and regulatory frameworks of their scope of practice and the state and municipality where they live and work. Dr. Jessica Chung, DNP, FNP-BC, is the founder of J.C. Healthcare & Associates and the International Business Association for Nurses. Dr. Chung is a Doctor of Nursing Practice with expertise in healthcare business start-ups and private practice management.  After receiving her Associate's Degree in Nursing from NYC College of Technology in 2009, Dr. Chung worked as a charge nurse and nurse case manager before moving to Florida. She obtained her Bachelor's in Nursing from Utica College and gained clinical experience in various specialties. In 2018, she was inducted into Sigma Theta Tau International Honor Society. She earned her Master's Degree in Nursing with a Family Nurse Practitioner concentration from South University and her Doctoral degree in Nursing Practice from Samford University. Her research focused on patient education and medication adherence. Dr. Chung opened her private practice in 2019 and has been an advocate for mentoring healthcare professionals to become entrepreneurs. She is a dedicated educator, speaker, researcher, and provider with a passion for influencing others to pursue higher education and professional success. Additionally, she is actively involved in her church and considers healthcare a God-given gift and calling. Connect with Dr. Jessica Chung and IBAN: International Business Association for Nurses Facebook IBAN open Facebook group for APRNs and RNs in Private Practice Business Instagram LinkedIn Contact Nurse Keith about holistic career coaching to elevate your nursing and healthcare career at NurseKeith.com. Keith also offers services as a motivational and keynote speaker and freelance nurse writer. You can always find Keith on LinkedIn. Are you looking for a novel way to empower your career and move forward in life? Keith's wife, Shada McKenzie, is a gifted astrologer and reader of the tarot who combines ancient and modern techniques to provide valuable insights into your motivations, aspirations, and life trajectory, and she offers listeners of The Nurse Keith Show a 10% discount on their first consultation. Contact Shada at TheCircelandtheDot.com or shada@thecircleandthedot.com.

Welcome back to the Power of Owning Your Career Podcast! Simone Morris is joined by Dan Castle, a 30-year career veteran with a story you won't want to miss. From astronaut dreams to tech leadership, Dan's journey is a masterclass in embracing change and leveraging your strengths. He'll share his invaluable insights on career strategy, networking, and standing firm on your values. Get ready for a candid conversation on integrity, disruption, and taking control of your professional path. Dan's Bio: Dan has formal training in psychology, philosophy, information systems management, design thinking, and organizational dynamics. Dan has facilitated workshops and spoken at several organizations, worked as a TA in the graduate school at the University of Pennsylvania, facilitated workshops at Penn State University, and is currently an adjunct professor at Drexel University.  In addition, Dan is enrolled in the Doctoral program at Fielding Graduate University in Organizational Change and Development.  Dan is both a published author (2022) and TEDx speaker (2023) and believes wholeheartedly in sharing his life experiences and stories with the world.   Since the recording of this episode, Dan has taken on a new role at Oligo Security. A Time Stamp Of The Episode: 00:00 Customer Success and Organizational Dynamics 05:18 "Interview Preparation Beyond Algorithms" 09:42 Networking: Key to Opportunity 13:33 Respect: Earned, Not Demanded 14:18 "Respect is Earned, Not Given" 20:34 Commitment and Contribution Over Paycheck 23:52 "Breaking Vicious Cycles" 26:45 Finding Personal Empowerment Through Education 28:27 Podcast Guest Dan Castle Resources shared by Dan: AI References: Ethan Mollick's LinkedIn Jeremy Utley's LinkedIn Books: Think Again by Adam Grant Dan Castle's Book Connect with our guest, Dan Castle, at https://www.linkedin.com/in/castledano/. Connect with the show's host, Simone E. Morris, at https://www.linkedin.com/in/simonemorris/. To apply to be a guest on the show, visit bit.ly/pooycshowguest. ✴️ Get More Support for Your Career:

“I was almost not here. In 2015, I was in a coma, on ECMO (life support). I was given last rites, my family told to let me go as doctors said they had done all they could. A prayer blanket was laid on me after my head was shaved and my brain scanned for activity. The prognosis? If I lived, I would probably be in a vegetative state, but that living probably would not happen as I had less than 1% chance of living.My CO2 level was over 200 (normal is 20-30). My blood was poison to myself. September 26 th, 2015 was one of my weekends to die. Family and friends came in from all over the world to continue prayers but realistically say “good-bye”. My daughter kept telling everyone I would live, which was treated as a faithful delusion.Now that I survived an unsurvivable situation, as a spiritual person, it inspired me to respect my body more and learn about our powerful bodies and spirit. This experience has strengthened my faith and has inspired me to pursue postgraduate studies, and complete a Doctoral degree in genetics and osteopathic medicine. I do believe we were created with the ability to heal or improve our bodies and overcome environmental issues which damage or change our DNA. I feel called to share my amazing story in order to help empower others spiritually and scientifically.I believe that when we all respect the earth and respect our bodies we have a winning symbiotic relationship.“God breathed life. The universe nourished. Man flourished.” - ELhttps://www.url1111.com/https://linktr.ee/lessthan1percent  https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlife

In this episode, I am joined by philosopher, filmmaker, and longtime friend Dr. Jeremy Fackenthal as we dive into the intricate philosophy of Walter Benjamin. We explore memory, history, suffering, and the weak messianic power that empowers us to redeem the past through remembrance. We also touch on the implications of Benjamin's thought for understanding the revolutionary potential in our present moment. Tune in for a nerdy, stimulating conversation that bridges theology and philosophy, grounded in historical materialism and some fun memories from our PhD days. You can WATCH this conversation on YouTube. Jeremy Fackenthal is a philosopher, non-profit director, and filmmaker living in San Diego, CA. He holds a PhD in Philosophy of Religion and Theology from Claremont Graduate University. He was previously director for Toward Ecological Civilization. He has shot and edited a number of films, including Spitting Fire, a short documentary produced in conjunction with ARC and a grant through Yale Divinity School. Jeremy researches and writes in the areas of process thought, theopoetics, and critical theory. He co-edited Theopoetic Folds: Philosophizing Multifariousness and Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations and is currently beginning a documentary film on the relevance of Walter Benjamin for the 21st century.  A Five-Week Online Lenten Class w/ John Dominic Crossan Join us for a transformative 5-week Lenten journey on "Paul the Pharisee: Faith and Politics in a Divided World."This course examines the Apostle Paul as a Pharisee deeply engaged with the turbulent political and religious landscape of his time. Through the lens of his letters and historical context, we will explore Paul's understanding of Jesus' Life-Vision, his interpretation of the Execution-and-Resurrection, and their implications for nonviolence and faithful resistance against empire. Each week, we will delve into a specific aspect of Paul's theology and legacy, reflecting on its relevance for our own age of autocracy and political turmoil. . For details and to sign-up for any donation, including 0, head over here. Lexington Theological Seminary is the sponsor for this Episode. Lexington Theological Seminary is a pioneer in online theological education. Both the Doctoral and Masters programs are designed with the flexibility and contextual focus needed for the working student. You can learn more by heading here. Here are a few episodes with a couple of their Profs Leah Schade & Wilson Dickinson: Faith During an Ecological Collapse Leah Schade: Preaching in a time of Crisis from Corona to Climate Wilson Dickinson: Faith After a Neo-liberal Compliant Church _____________________ Join our class - TRUTH IN TOUGH TIMES: Global Voices of Liberation This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

We just lost John Cobb months before his 100th birthday. In this episode, Philip Clayton joins me for a conversation to celebrate his life and thought. My relationship with John started as the author of a book that changed my life (God & the World). Then, I got to take a summer school class with him in Claremont before Divinity School. When I moved to LA for my PhD he invited me and my family to lunch. Over the years in SoCal we had many meals and conversations together. We have recorded over 30 hours of conversation and taught two classes together. Beyond being a creative, brilliant, and ground-breaking scholar, John was a deeply passionate and compassionate disciple of Jesus. When friends ask about his picture with me, I say "That's John freaking Cobb, and he's my Gandalf." The last time we got to hang he introduced me as his friend (and said this in front of a bunch of people). I recently edited a book of John Cobb's best theological writing from across his career, including some excellent introductory chapters for people new to Process theology. Check it out. You can WATCH the conversation on YouTube Dr. John B. Cobb, Jr. taught theology at the Claremont School of Theology from 1958 to 1990. In 2014 he became the first theologian elected to the prestigious American Academy of Arts and Sciences for his interdisciplinary work in ecology, economics, and biology. Previous Episodes with John Cobb Why Stay Christian? John Cobb turns 97 Secularizing Christianity JC on JC: a conversation with John Cobb and Tom Oord on Jesus Why Whitehead? John Cobb goes to #TheologyBeerCamp LIVE from Vancouver with Sallie McFague and John Cobb How Modern Metaphysics Killed God Have Yourself a John Cobb Advent!  Christology and Process Theology Why Metaphysics Matters Prayer & Process with John Cobb Theology for the People: Keller, Cobb and God Lexington Theological Seminary is the sponsor for this Episode. Lexington Theological Seminary is a pioneer in online theological education. Both the Doctoral and Masters programs are designed with the flexibility and contextual focus needed for the working student. You can learn more by heading here. Here are a few episodes with a couple of their Profs Leah Schade & Wilson Dickinson: Faith During an Ecological Collapse Leah Schade: Preaching in a time of Crisis from Corona to Climate Wilson Dickinson: Faith After a Neo-liberal Compliant Church _____________________ Join my Substack - Process This! Join our class - TRUTH IN TOUGH TIMES: Global Voices of Liberation Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Get access to over 45 of our online classes at TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Former cult members often reference the moment when they finally realized they were in a cult. In 2023 the Watchtower Society reported approximately 8.6 million members. Like many cults, Jehovah's Witnesses discourage critical thinking and members' exposure to any information that could be critical of the belief system. Such insolation from the real world is one way to keep people brainwashed. For Andre Jackson, who grew up as a Jehovah's Witness, this moment of "waking up" became the focus of his Doctoral dissertation. Andre grew up in Germany, where his mother became a Jehovah's Witness when he was 7 years old. By the age of 10, Andre accepted the teachings of Jehovah's Witnesses: When he almost needed a blood transfusion (which the group teaches to be a transgression against God), he rejected it and was willing to die for his belief. Andre focused his dissertation research on the waking up process of Bethelites, Jehovah's Witnesses who live and work in the Bethel compounds. Around 0.25% of Jehovah's Witnesses, around 22,000 individuals, are Bethelites. So how do people "wake up"? Come join us in this fascinating discussion. Learn more about your ad choices. Visit megaphone.fm/adchoices