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Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!” But they cried out, “Away with Him, away with Him! Crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” Then he delivered…
Friday, 29 August 2025 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42 “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG). In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.” The queen of the south is identified in 1 Kings 10:1 – “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.” This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.” One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture – “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10 Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.” It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.” A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek. This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.” What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there. Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12). Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God. The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment. The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is. Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day. Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is. Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.” To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord. They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it. The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is – “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29 Pray for Israel. They need Jesus. Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen. TIMELINE OF JESUS' WEEK OF PASSION Misconceptions - 1) Sign of Jonah / Three days and three nights. Matthew 12:40 – a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years. With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign. When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948. Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ. b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40 This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King. Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day. The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study! The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.” Luke 11:29-32 As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology. The same phrase is given in Esther 4:16 – “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” This is then explained in Esther 5:1 – “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.” As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.” 2) High Sabbath. John 19:31 – “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.” The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem. However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on. The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land. Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says – “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.” 3) Four days. Exodus 12:3 – “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'” This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover. There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 – The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste. The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this. Chronology of the Events – 1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover – Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week). Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day. Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1). John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well. And so, let's break all this down. Here's what you need to know: Paul plainly states that the Feast of Firstfruits is a picture of the resurrection: “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.” 1 Corinthians 15:20 The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday. Here is the math from the gospel accounts. It's all there in black and white and very easy to look up – **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.” John 12:1 This would have been a Sabbath day (Saturday). **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.” John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown). The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies. In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) – Sabbath 6 before // John 12:1 - ...six days before the Passover. Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day... Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note: Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) – Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb." Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread. John 13:1 - "Now before the Feast of the Passover..." Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc. ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial. Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right). 6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record. Based on the biblical evidence, 1) There is no discrepancy between any of the accounts. 2) Jesus was crucified on a Friday. 3) Jesus rose on a Sunday. Again, the Bible says 13 times that He was raised “on” the third day. This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. -------------------------------------------------------------------- Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law – “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.” Deuteronomy 5:12-14 There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.
Mark 15:37-16:9With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.' ”Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid. When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bill Rowekamp from Winona, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:42–47: And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. — Mark 15:42–47 As the sun set on Preparation Day, most hurried home to observe the Sabbath. But Joseph of Arimathea paused. A respected council member and secret follower of Jesus, he summoned the courage to approach Pilate. He simply asked: “May I have the body of Jesus?” Pilate, surprised that Jesus was already dead, confirmed with the centurion before granting the request. Joseph then wrapped Jesus' body in fine linen and laid him in his own new tomb, carved from solid rock. Two women, Mary Magdalene and Mary the mother of Joses, watched quietly, memorizing each detail. Grief often hides in the shadows of ordinary life. Yet Joseph's example reminds us that faith sometimes calls us out of our comfort zones. He treated Jesus' body with dignity, even when others averted their eyes. In moments of loss—whether a friend's pain, a broken dream, or personal suffering—we can step forward with acts of compassion. Here are three things everyone can do: Offer a listening ear. Bring a meal or a kind note. Sit in silence and presence. These small gestures honor the heartache of others and point them to hope beyond sorrow. I have watched these seemingly insignificant actions bear much fruit. So do not hesitate to make a simple, bold move today. #BurialOfHonor, #Mark15, #CompassionInAction ASK THIS: What might have kept Joseph from going to Pilate—and what gave him courage? How does honoring Jesus in death shape our view of His sacrifice? Who in your life needs your presence most right now? What simple act of compassion can you offer this week? DO THIS: Think of someone in your life who's grieving or struggling. Reach out today—send a text, make a call, or drop off a small gift—and simply say, “I'm here with you.” PRAY THIS: Jesus, thank you for your tender care even in death. Give me courage to step into others' pain and offer compassion that points them back to You. Amen. PLAY THIS: "In Christ Alone (My Hope Is Found)."
In a world that constantly demands more, we're all running on empty. This message explores the epidemic of burnout and offers God's antidote: the practice of Sabbath. Discover why true rest is an act of radical trust, challenging the belief that our worth is tied to our work. Learn practical steps for "Preparation Day" to unlock the gift of Sabbath, moving from anxious doing to restful trusting, and become a beacon of peace in an exhausted world.
Send us a textIn this episode, Pastor Dom continues teach about the relevance of Jesus's crucifixion to communion. Luke 23:43-4643 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” 44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened,… 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.' ” Having said this, He breathed His last.Matthew 27:5151 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,Hebrews 9:77 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;Hebrews 10:19-2019 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God,Matthew 27:54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”Romans 1:2020 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,Luke 23:48And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.Luke 18:13And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!'Matthew 27:54So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”John 10:3030 I and My Father are one.”Matthew 1:2323 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”Mark 2:77 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”2 Corinthians 5:2121 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.John 1:11 In the beginning was the Word, and the Word was with God, and the Word was God.John 19:31-34Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.Mark 15: 42-46Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44 Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45 So when he found out from the centurion, he granted the body to Joseph. 46 Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.Isa
Jesus died on Preparation Day, which is Friday. The man who saw this is the apostle John, the writer of the Gospel. He tells this to show that Jesus had a real physical body and that he really died. He also testifies to these things so that you too may believe. And his testimony is true. Joseph of Ramah and Nicodemus were both rich, honourable, and good, and in the most dangerous circumstances of Good Friday they did their best to honour Christ without any fear. But they showed a respect for the dead body of Christ that no one showed for His living body. Because of the sacrificial work of Jesus Christ on the cross, everyone who believes in Him is saved and is guaranteed eternal life. What about your dear fellow countryman? Do you want to receive salvation in Christ alone?
Mark 15:37 - 16:8 With a loud cry, Jesus breathed his last.The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.'”Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
Peter Estrem was preacher for this service. John 19:31-42: Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.
Order of Service: - Prelude - Hymn 292 - O Dearest Jesus, What Law Hast Thou Broken: vv. 1, 2, 4, 12, 15 - The Versicles (pp. 120-121) - Os Justi: Os justi meditabitur sapientiam, Et lingua ejus loquetur judicium. Lex Dei ejus in corde ipsius. Et non supplantabuntar gressus ejus. Alleluia. The mouth of the righteous speaks wisdom, and his tongue talks of judgement. The Law of God is in his heart; none of his steps shall slide. Psalm 37:30-31 / Music: Eleanor Daley - John 19:31-42: Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby. - Homily - Magnificat (choral setting by Ralph Vaughan Williams) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 293 - O What Precious Balm and Healing: vv. 1, 4 - Postlude Service Participants: Peter Estrem (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Prof. Ann Fredrickson (Choir Director), Mary Martha Singers (Choral Group)
Preparation Day Welcome Road to Hope Lent 2025
We saw last week that our Lord and Savior that he was crucified and He died upon that tree. And now we're going to look at some individuals and how they responded to him after he had died, and we're going to focus in on one man named Joseph and a group of women who had followed him from the Galilee to Jerusalem and watched and observed not only his death, but also where he was buried. And what's also important is how he was buried. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
We saw last week that our Lord and Savior that he was crucified and He died upon that tree. And now we're going to look at some individuals and how they responded to him after he had died, and we're going to focus in on one man named Joseph and a group of women who had followed him from the Galilee to Jerusalem and watched and observed not only his death, but also where he was buried. And what's also important is how he was buried. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
LUKE 1:8-17 8 Once when Zechariah's division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshippers were praying outside. 11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from his birth. 16 Many of the people of Israel will he bring back to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous - to make ready a people prepared for the Lord. FROM THE LESSON A Christmas Carol - "Good Spirit, assure me that I may yet change these shadows you have shown me, by an altered life. I will honor Christmas in my heart." Ebenezer Scrooge Preparation Day - the Israelites had a day designated each week, a day that was part of their weekly routine called the Preparation Day. It was always the day before the Sabbath. In order to keep the Sabbath properly, adequate preparation was necessary. Make Ready A People Prepared - in ancient times, before a King visited any part of his realm, a messenger was sent before him to prepare the way. And this included everything from repairing the roads to preparing the people. This was the specific role for John the Baptist in the coming of Jesus. Lamps Without Oil - this is meant to be comical. This is not an accident. It is making a choice to be unprepared. The equivalent today would be showing up for something just holding a light bulb, instead of bringing a flashlight. KB - he is a Christian hip-hop artist and music executive. He has a podcast called The Southside Rabbi and has written a book titled "Dangerous Jesus." He reminded us that Christianity is not about coming to a building to hear about the King, but about the King coming into our life.
Talk 47 Mark 15:40-47 The Burial of Jesus Welcome to Talk 47 in our series on Mark's Gospel. We have now reached Mark 15:40. Today we'll be concentrating on Jesus' burial and, as we do so, we'll take time to note the importance of the certification of his death and of the key roles played by Joseph of Arimathea and women like Mary Magdalene. Next time, which will be our final talk in this series, we'll be looking at Mark's account of the resurrection and the Great Commission. As we proceed we will take time to stress the importance of each of these historical facts without getting involved with relatively minor issues like the apparent differences in the Gospel accounts, or whether, as some have argued, Jesus was actually crucified on the Thursday, rather than, as is traditionally taught, on what we know as Good Friday. Such discussion is generally unproductive. As far as any differences in the accounts are concerned, I have already pointed out in my book, You'd Better Believe It, that the Schofield Bible offers an explanation of how the different accounts of Christ's resurrection appearances can be reconciled. What's more, any such differences actually strengthen the case for the resurrection as they suggest that there was no collaboration between the four writers. And does it really matter what day he was crucified? Surely what matters is that Christ died for our sins… was buried… and rose again. This, says Paul in 1 Corinthians 15:1-4, is the essence of the gospel. So, over these two final talks, we'll take the text of Mark's Gospel as we have it and consider Jesus' burial, the confirmation of his death, his resurrection, and his last instructions to his disciples. We'll begin today by reading verses 42-47: 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. We'll start with the confirmation of Jesus' death. Joseph goes to Pilate and asks for the body of Jesus, but Pilate needs to be sure that Jesus is already dead. Some victims of crucifixion had been known to survive for days. He summons the centurion who crucified Jesus, who assures him that Jesus really is dead. So Pilate gives the body to Joseph. Why is this important? Why has Mark chosen to include this detail about the certification of Jesus' death? Because the entire truth of the resurrection rests upon it. There have always been those who, refusing to believe the clear evidence of the Gospel writers, have argued that Jesus only appeared to die on the cross but recovered in the tomb and walked out! And if Jesus did not die, the resurrection is a myth! There is no truth in the gospel that Christ died for our sins, that he was buried and that he rose again (1 Corinthians 15:1-4). The certainty of the resurrection rests securely on the certainty of his death. And his burial is important too. This not only gives added confirmation to the fact that Jesus was truly dead, but it also helps us in our understanding of the significance of baptism. In Romans 6:4 and Colossians 2:12 Paul teaches us that in baptism we are buried with Christ and raised with him to live a new life through our faith in the power of God. Of course, the word for baptise in Greek is baptizo which always means immerse, and all baptisms in the New Testament were by immersion. But how does this relate to Jesus' burial? Let me put it like this: When we first put our faith in Jesus we acknowledged that on the cross he died in our place, to take the punishment for our sins. In so doing we identified ourselves with his death. That's why Paul could say in Galatians 2:20, I was crucified with Christ, and I no longer live, but Christ lives in me. When you gave your life to Christ, you became a new creation (2 Corinthians 5:17). The old you died and a new you came alive. Baptism is a wonderful picture of that truth. Jesus died, was buried, and rose again. In baptism you act out your identification with him as you are buried in the water and come up out of it to live out the new life he has already given you. (See my book, You'd Better Believe It, for more on this). But let's look now at the man who buried the Lord Jesus, Joseph of Arimathea. Let's read again verses 42-43. 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. And verses 46-47 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. First, please note the urgency of the situation. As I'm sure you know, the Jewish Sabbath lasted from sunset on Friday to sunset on Saturday. That's why it was important for Jesus to be buried very soon after he died. Apart from the fact that it was against the Law for a dead body to remain exposed overnight, for the Jews all forms of work were prohibited on the Sabbath. So if Jesus' followers didn't bury him before sunset the Romans would have disposed of his body as they were not subject to the laws of the Sabbath. And, as verse 42 tells us, evening was already approaching when Joseph went to Pilate to ask for Jesus' body. Joseph was a well-respected member of the Sanhedrin, most of whom, as we know, were bitterly opposed to Jesus, but Joseph was an exception. When Mark says that he was himself waiting for the kingdom of God, he is implying that Joseph was a follower of Jesus, albeit until now, secretly. He had been present at Jesus' trial before the high priest, but we're told in Luke 23:51 that he had not consented to their decision and action. Clearly Joseph had now decided to let his respect for Jesus be known publicly. What he was about to do could hardly be kept a secret. By coming in contact with a dead body he would make himself ritually unclean and would not be able to attend the synagogue the following day. His absence would be noticed. What's more, it was a risky thing to show sympathy with anyone who had been crucified, especially on a charge of sedition. He was in danger not only of incurring the wrath of the Jewish authorities, but of the Romans too. No doubt that's why Mark says that Joseph went boldly to Pilate and asked for Jesus' body. Verse 46 tells us that, after Pilate had authorised Joseph to have the body Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Matthew 27:60 explains that this tomb was one which Joseph had had carved for himself, and, to complete the picture, John 19:39 tells us that he was accompanied by Nicodemus, the member of the Sanhedrin who had come to Jesus by night in John 3. Perhaps he too had decided that it was high time to make his secret discipleship public. The message of Christ crucified demands a decision of us all. In the light of his death, are we prepared to stand up for him? But Joseph and Nicodemus were not the only ones to play a significant part in the burial of Jesus. Verse 47 tells us that Mary Magdalene and Mary the mother of Joses saw where he was laid. It's time for us now to consider the important role of such women in the life of Jesus, and now at his death. We'll start by going back to verses 40 and 41. 40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. In many ways these verses should have been included at the end of our last talk, as they are part of the story of the crucifixion, but I have left them until now to link them with the references to these women a little later in the story. We have been told so much about Jesus' male disciples that it's easy to forget that he had female disciples too. Three women are named in these verses, Mary Magdalene, Mary the mother of James and Joses, and Salome. But Mark tells us that many other women were also there watching the crucifixion from a distance. They had followed him since the early days of his ministry in Galilee and had cared for his needs. And, as we see in the last verse of the chapter and the first of the next, these devoted disciples were determined to care for his needs even after his death. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. 15:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. The three women named in these verses were among many who were not only devoted followers of Jesus, but who also supported Jesus and the apostles out of their own means. Luke 8:1-3 tells us that as Jesus travelled about proclaiming the good news of the kingdom… …The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out 3 Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means. These verses indicate the highly valued role of women among the early disciples, their devotion to Jesus often exceeding that of the men, as it does so often today. Apart from the apostle John, it was women, not men, who stood near the cross as Jesus was crucified (John 19:25-27), and, apart from secret disciples like Joseph of Arimathea and Nicodemus, it was women who participated in his burial and brought precious spices to anoint his body. And, as we see in the next chapter, it was to women that was given the first good news that Christ was risen. We'll move into Chapter 16 next time for the final talk in our series, but let's conclude today's talk by considering the role of Mary Magdalene. Perhaps the first thing to notice is that it is Mary Magdalene who is mentioned first each time these women are mentioned: 40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. 15:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Secondly, Mary was the first person to witness the resurrection of Jesus: 15:9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. Thirdly, she was the first person to proclaim the news that Jesus was risen: 15:10 She went and told those who had been with him. The question naturally arises as to why Mary was so honoured. That verse in 1 Samuel 2:30 comes to mind – Those who honour me, I will honour. Mary had honoured the Lord by supporting him throughout his ministry, by remaining to the end at the scene of the crucifixion, by following Joseph to see where Jesus was buried, and by buying spices to anoint his body. She was clearly devoted to him. And that devotion sprang from what Jesus had done for her. He had driven seven demons out of her. Her deliverance led to a lifetime of devotion. And isn't that what motivates us? We love him because he first loved us. And if we honour him, the day will come when he will honour us.
Faith is not built on __________________ alone, but on God's __________________. [Mark 15:42-46 NIV] It was Preparation Day (that is, the day before the Sabbath). So as evening approached, [43] Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. [44] Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. [45] When he learned from the centurion that it was so, he gave the body to Joseph. [46] So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. The __________________ scientists in the world can't explain how the __________________ was made. [Mark 15:15-20] So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified. [16] The soldiers took Jesus into the courtyard of the governor's headquarters (called the Praetorium) and called out the entire regiment. [17] They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. [18] Then they saluted him and taunted, "Hail! King of the Jews!" [19] And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. [20] When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified. Crucifixion was designed to be the most ________________ way to die. [John 19:32-34] So the soldiers came and broke the legs of the two men crucified with Jesus. [33] But when they came to Jesus, they saw that he was already dead, so they didn't break his legs. [34] One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. It is a __________________ how a dead man could live again. [John 20:3-7] Peter and the other disciple started out for the tomb. [4] They were both running, but the other disciple outran Peter and reached the tomb first. [5] He stooped and looked in and saw the linen wrappings lying there, but he didn't go in. [6] Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, [7] while the cloth that had covered Jesus' head was folded up and lying apart from the other wrappings. The ______________________ is the ultimate evidence of God's victory over __________________.
Helene tracking to a Big Bend landfall Thursday afternoon as a major hurricane, and today is the final day to be sure all preparations are complete. The latest on the storm, state emergency action, plus the day's biggest news on Hour 3 of the Wednesday Bob Rose Show for 9-25-24
Mark 15:40-47 NIV - Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:40-47 NIV - Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
After this, Jesus, seeing that all things were now finished, that the Scripture might befulfilled, said, “I am thirsty.” Now a vessel full of vinegar was set there; so they put a spongefull of the vinegar on hyssop, and held it at his mouth. When Jesus therefore had receivedthe vinegar, he said, “It is finished.” Then he bowed his head, and gave up his spirit.Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remainon the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that theirlegs might be broken, and that they might be taken away. Therefore the soldiers came, andbroke the legs of the first, and of the other who was crucified with him; but when they cameto Jesus, and saw that he was already dead, they didn't break his legs. However one of thesoldiers pierced his side with a spear, and immediately blood and water came out. He whohas seen has testified, and his testimony is true. He knows that he tells the truth, that youmay believe. For these things happened that the Scripture might be fulfilled, “A bone ofhim will not be broken.”Again another Scripture says, “They will look on him whom theypierced.”After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear ofthe Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission.He came therefore and took away his body. Nicodemus, who at first came to Jesus by night,also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. So theytook Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is tobury. Now in the place where he was crucified there was a garden. In the garden was a newtomb in which no man had ever yet been laid. Then because of the Jews' Preparation Day(for the tomb was near at hand) they laid Jesus there.
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Luke 23:50-56 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. 52 Going to Pilate, he asked for Jesus' body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin. 55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment. What does this say about God? About people? What is your response? A full transcript can be found at amyburgin.com.
Podcast Home.https://thebibleproject.buzzsprout.comHelp me to continue to make and share great Biblical content everyday and download my latest free Book at | PatreonYou can also support my podcast athttps://www.buymeacoffee.com/JRMcCandlessThe Significance of the Burial of JesusThe Burial of Jesus55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons. 57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.The Guard at the Tomb62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.' 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” 65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.(Matthew 27:55-66)Further Discipleship Training Courses Free at;linkedin.com/in/jeremy-mccandless-68353b16Podcast Archive also athttps://www.youtube.com/c/JeremyRMcCandlessThe LIFE Podcast - The Bible Project | FacebookMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Luke 23:50-54 (NIV) – [50] Now there was a man named Joseph, a member of the Council, a good and upright man, [51] who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God. [52] Going to Pilate, he asked for Jesus’ body. [53] Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. [54] It was Preparation Day, and the Sabbath was about to begin. Luke 24:1-6 (NIV) – [1] On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. [2] They found the stone rolled away from the tomb, [3] but when they entered, they did not find the body of the Lord Jesus. [4] While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. [5] In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? [6] He is not here; he has risen! Empty Cross + Empty Tomb = Full Life John 10:10 (NIV) – [10] The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. Full (perissos) means overflow, beyond measure, superabundant in quantity or superior in quality, exceedingly abundantly above. (Strong’s) John 10:10 (MSG) – [10] A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of. Matthew 14:20-21 (NIV) – [20] They all ate and were SATISFIED, and the disciples picked up twelve basketfuls of broken pieces that were LEFT OVER. 1. A life full of satisfaction Luke 6:45 (NIV) – [45] The good man brings good things out of the GOOD stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the OVERFLOW of his heart his mouth speaks. 2. A life full of goodness Romans 5:15 (NIV) – [15] But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the GRACE of the one man, Jesus Christ, OVERFLOW to the many! 3. A life full of grace Romans 15:13 (NIV) – [13] May the God of HOPE fill you with all JOY and PEACE as you trust in him, so that you may OVERFLOW with HOPE by the power of the Holy Spirit. 4. A life full of hope, joy, and peace 2 Corinthians 1:5 (NIV) – [5] For just as the sufferings of Christ flow over into our lives, so also through Christ our COMFORT OVERFLOWS. 5. A life full of comfort 2 Corinthians 3:8 (NIV) – [9] If the ministry that condemns men is glorious, HOW MUCH MORE glorious is the ministry that brings RIGHTEOUSNESS! 6. A life full of righteousness 2 Corinthians 4:15 (NIV) – [15] All this is for your benefit, so that the grace that is reaching more and more people may cause THANKSGIVING to OVERFLOW to the glory of God. 7. A life full of thanksgiving 2 Corinthians 9:8 (NIV) – [8] And God is able to make all GRACE ABOUND to you, so that in all things at all times, having all that you need, you will abound in every good work. 8. A life full of grace Philippians 4:12-13 (NIV) – [12] I know what it is to be in need, and I know what it is to have PLENTY. I have learned the secret of being CONTENT in any and every situation, whether well fed or hungry, whether living in PLENTY or in want. [13] I can do everything through him who gives me strength. 9. A life full of contentment 1 Thessalonians 3:12 (NIV) – [12] May the Lord make your LOVE increase and OVERFLOW for each other and for everyone else, just as ours does for you. 10. A life full of love
Obedience to God in these times means to use the full authority and power Christ has given you to call forth God's promises, confident God is working in our behalf even when we don't see it. SHOW NOTES CONNECT WITH TODAY'S GUEST: None LINKS FROM SHOW CONTENT: Pam's miraculous story of surviving sudden cardiac arrest: https://www.charismapodcastnetwork.com/show/faithtoliveby/8669c493-a4f1-4aa3-adb0-45651bd1a139/From-My-Heart-to-Yours The Hebrew year 5784: http://sheerahministries.com/2021/08/13/hebrew-year-5782-5786-a-5-year-prophetic-outlook-2022-2026/ Get Pam's books from direct from her web store (link below) using the 20% discount code, or from Amazon: Prepare for the Harvest! Confidence in God's End-time Promises, https://amzn.to/40Sj7zk Prepare for the Harvest! 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Silent Saturday with Dr. Lidia MartinezLisa Lorenzo and Dr. Lidia Martinez are discussing Holy Saturday, the day between Good Friday and Easter Sunday, when Jesus' body laid in the tomb. It is a time of reflection, mourning, and waiting for the promise of the resurrection. They reference Matthew 27, which explains that the guard at the tomb was posted on Preparation Day. The conversation centers around the somber feeling of Holy Saturday and the importance of taking time to reflect on this day in order to better appreciate the Easter Sunday resurrection. They discuss the importance of understanding the sacrifice Jesus made in order to better appreciate the gift of salvation. They encourage listeners to take time to reflect on this day, think about Jesus' suffering, and appreciate the resurrection that followed. The conversation reflects on the time before Jesus' resurrection, when his disciples were in hiding and filled with fear, feeling lost and alone. The guard was posted to keep the tomb secure until the third day, to prevent the disciples from stealing the body and claiming he had been raised from the dead. The conversation then shifts to reflect on how we can find hope in our own dark times. We cannot rely on our emotions, as they are fleeting, but must instead be rooted in Jesus. It is important to reframe our thinking and to remember that even in moments of hopelessness, it is only a moment in time. The conversation focused on how to cope with difficult emotions, such as sorrow and grief. The speakers suggested not making any decisions and instead just being, as they are daughters and sons of Christ. They suggested finding positive coping skills such as cleaning the house, going for a run, and praying. Other tools suggested included having an attitude of gratitude, challenging negative thought patterns, reframing suffering as an opportunity for growth, practicing mindfulness and self-compassion, and building a support network. The conversation concluded with a reminder to come back full circle to gratitude. The conversation focused on how to reframe suffering and negative thoughts in order to bring joy and gratitude into one's life. They discussed how to challenge negative thought patterns by meditating on God's word and character. They also discussed how to reframe suffering as an opportunity for growth and how to practice mindfulness and self-compassion. Finally, they discussed building a social support network and focusing on gratitude and joy. They referenced scriptures from Romans 12:2, Philippians 4:8, James 1:2-4, Romans 8:28, Matthew 11:28, and 1 Thessalonians 5:16-18. The speakers encouraged listeners to not take action based on their feelings, seek help if needed, surrender to God, and remember that feelings may come and go.Timestamps0:00:00Therapy Thursday: Reflecting on Holy Saturday with Dr. Lidia Martinez0:01:48Conversation on Finding Hope in Difficult Times0:06:23Conversation on Reframing Negative Thought Patterns and Finding Gratitude0:08:36Conversation on Overcoming Negative Thoughts and Reframing Suffering0:15:55Conversation between Dr. Lydia and Friend on Praying Continually and Finding Joy in Difficult Times0:17:41Faith with Friends Podcast: Finding Hope in Difficult Times
JESUS IS LAID IN THE TOMB – Jesus Walking in the Way of the Cross (VIDEO) LYRICS TO MUSIC: Go on brothers lay him down Go on brothers lay him down Wrap his body with a clean white shroud Roll that stone leave him in the ground Go on brothers lay him down Go on sisters cry for him Go on sisters cry for him But wipe your eyes and dry your skin The crying will be done in three mornings Go on sisters cry for him Hold on children wait and see Hold on children wait and see The death that's come is a death too weak Can't take my Jesus cannot take my King So hold on children wait and see Oh glory glory won't you come for me Glory glory won't you come for me I know your slumber is a momentary sleep I feel you rising up from the deep Oh glory glory you will come for me MESSAGE SUMMARY: Some of the most expensive, elaborate, and impressive structures in history are tombs. Throughout humanity great energy has been spent constructing a final resting place for the prestigious and powerful. The Taj Mahal in Agra, India, the pyramids of Egypt, and the terra cotta army in Xi'an, China are some of the most notorious. They stand as feats of architecture, design, and craftsmanship - each fueled by countless hours of work by a vast number of humans. Some of these structures are still visited today by hundreds of thousands each year. Jesus too was laid in a tomb. And though purchased by a wealthy disciple, it seems to have been no more than a small, man-made cave. When Joseph of Arimethea asked Pilate for Jesus' body, his request was surprisingly granted. After being wrapped in linen, Jesus was placed into a room ‘cut in the rock, one in which no one had yet been laid' (Luke 23:53). Today, there remains uncertainty as to which specific site held the body of Jesus. Notwithstanding this fact, many travelers still seek out Christ's tomb. Unlike many of the famous burial monuments however, those who make this journey do not come to be amazed by the architecture or awed by the craftsmanship. The spectacle itself is rather unimpressive - no more than a small hole cut into the side of a hill, void of any adornment. Despite Jesus' position, despite his seat ‘at the right hand of God' (Mark 16:19), he was buried in a common tomb. Despite the ‘riches' of his glory and grace (Colossians 1:27, Ephesians 2:7), Jesus' body was laid to rest in a cave. How he continually clothed himself in humility! So why then do countless Christians travel across the world each year to see where Jesus walked? Why spend the time and effort to visit a hole in the ground, that quite possibly Jesus' body never actually entered? People come because of who Jesus was, not any place where he may have laid. They come to gain perspective. They come to refresh their spirits. They come because Jesus was real, and most critically, that three days after his death, the tomb stood empty. Hallelujah! Death was beaten as God's perfect plan for his Messiah was fulfilled. The tomb could not hold him. “He has risen, just as he said,” (Matthew 28:6), and he is alive now and forever! Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper TODAY'S PRAYER: Praise Jesus for his death and resurrection. Ask Jesus for a fresh revelation of what the empty tomb means for you today. Thank him for how he has saved you. Pray for those who do not yet know the One who has conquered death, and do not understand what Jesus' resurrection means for their lives. Give thanks that God's perfect plan was fulfilled in Jesus Christ, and that his love for you is unfailing and everlasting Today's Affirmation: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT: If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Mark 15:42-47: “It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.”. Further Reading: Matthew 27:57-61; Luke 23:50-56; John 19:38-42; Isaiah 53:9-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
In The Middle | April 2, 2023Pastor Wes MorrisLuke 23:50-54 (NIV) Now there was a man named Joseph, a member of the Council, a good and upright man, who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. Going to Pilate, he asked for Jesus' body. Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. It was Preparation Day, and the Sabbath was about to begin.√ THERE IS ALWAYS A GAP BETWEEN THE PAIN AND THE PROMISE.√ WHILE WE ARE WAITING, JESUS IS WORKING.Colossians 2:13-15 (ERV) You were spiritually dead because of your sins and because you were not free from the power of your sinful self. But God gave you new life together with Christ. He forgave all our sins. Because we broke God's laws, we owed a debt—a debt that listed all the rules we failed to follow. But God forgave us of that debt. He took it away and nailed it to the cross. He defeated the rulers and powers of the spiritual world. With the cross he won the victory over them and led them away, as defeated and powerless prisoners for the whole world to see.IN THE MIDDLEI. WE WAIT PATIENTLY.Romans 5:3-4 (TLB) We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. And patience develops strength of character in us...Habakkuk 2:2-3 (NLT) Then the Lord said to me, “Write my answer plainly on tablets, so that a runner can carry the correct message to others. This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently for it will surely take place. It will not be delayed.II. WE WAIT EXPECTANTLY.Isaiah 40:27-31 (TLB) Don't you know? Haven't you heard? The eternal God, the Lord, the Creator of the ends of the earth, doesn't grow tired or become weary. His understanding is beyond reach. He gives strength to those who grow tired and increases the strength of those who are weak. Even young people grow tired and become weary, and young men will stumble and fall.But they that wait upon the Lord shall renew their strength. They shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.III. WE WAIT CONFIDENTLY.I Corinthians 15:55-58 (TLB) O death, where is your victory? Where is your sting? For sin—the sting that causes death—will all be gone; and the law, which reveals our sins, will no longer be our judge. How we thank God for all of this! It is he who makes us victorious through Jesus Christ our Lord!So, my dear brothers, since future victory is sure, be strong and steady, always abounding in the Lord's work, for you know that nothing you do for the Lord is ever wasted.—---Subscribe to receive our latest messages.——Stay Connected, ask for prayer and find out more.http://www.baychapel.com/connect——Bay Chapel exists to help people ‘Find God and Find Life' through a relationship with Jesus Christ. To support this ministry and help us continue to reach people all around the world click here: http://www.baychapel.com/give
Pastor Lowell Nelson teaches about John 19: 31-42 "Christ's Burial" on 3/29/2023 for our Wednesday Bible Study. John 19:31-42 Jesus' Side Is Pierced 31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken." 37 And again another Scripture says, "They shall look on Him whom they pierced." Jesus Is Buried 38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.
Pastor Lowell Nelson teaches on John 19: 1-16 "Jesus Delivered to Be Crucified" on 3/15/2023 for our Wednesday Bible Study. John 19 Jesus Delivered to Be Crucified 1 So then Pilate took Jesus and scourged Him. 2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, "Hail, King of the Jews!" And they struck Him with their hands. 4 Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him." 5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!" 6 Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, for I find no fault in Him." 7 The Jews answered him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God." 8 Therefore, when Pilate heard that saying, he was the more afraid, 9 and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer. 10 Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?" 11 Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin." 12 From then on Pilate sought to release Him, but the Jews cried out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar." 13 When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!" 15 But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" 16 Then he delivered Him to them to be crucified. So they took Jesus and led Him away.
Those covenanted with Elohim refer to Friday every week as Preparation Day. Preparing for Shabbat is the goal. The washing of clothes, cleaning the house, cleansing the body, and preparing enough food for eating after sundown on Friday till sunset on Shabbat. Also, preparing the mind and heart for one thing – to spend time, this set-apart time, with our Creator, our Father.Expanding on this concept, Elder William Jackson, Rabbi Berkson's executive assistant, urges us to be mindful of the return of Messiah Yeshua in the same way and prepare ourselves for this day to which we are all looking forward.• Let's learn to be Shabbat-centric• Exodus 12:31-39 – Preparation Day defined• Exodus 16:1-28 – Grumbling and playing with stinky stuff• What about preparing internally?• Why do we need to be prepared?• Matthew 25:1-5 – They all slumbered and slept• Matthew 25:6-13 – The Bridegroom came and the door was shut• Matthew 24:14-15 – Why did Yeshua tell the parable of the virgins?• Matthew 24:42-46 – Messiah Yeshua is coming like a thief in the night• This journey should be enjoyable• Some things need to be replacedTake advantage of new teachings every week. Please click the "LIKE" button if this video has been a blessing.To learn more about MTOI, visit our website, https://mtoi.org.Join us on Social media! Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoi_worldwideYou can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.
The four-gospel accounts of Yeshua's crucifixion and third-day resurrection do not seem to flow chronologically as we might like them to. Collectively, the gospel narratives inform us of the events of his last week in a rather disjointed and, in some cases, totally confusing way. Often, as we try to follow the events and make good sense of them, it raises more questions than answers. With today's podcast, Episode 125, and Part 12, I will continue to analyze the final week of Yeshua's ministry week leading up to his crucifixion and third-day resurrection. For example, here is a comparison of statements appearing in the gospel narratives. Mark 14:12. Now, on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?” Right. So, Yeshua's disciples are already slaughtering the Passover Lamb. Then, Yeshua sits down to eat the Passover, and firmly, it is at night. John 13:30. "...and it was night." So then, during supper, Yeshua said to his disciples: Luke 22:15. "With fervent (a longing) desire, I have desired to eat this Passover with you before I suffer." Okay, I got it. Yeshua's disciples slaughter a Passover lamb, and they ask him where he wants to eat the Passover. Then, they eat the Passover at night, and during supper, He tells them that He desires to do this BEFORE He suffers. But then there is this statement about the religious leaders who would prefer not to get him crucified on Passover lest they stir up the people during the Feast. Mark 14:2. The chief priests (the heads of the Cohanim) and the scribes sought how they might take him (Yeshua) by trickery and put him to death. But they said, “Not during the feast, lest there be an uproar of the people.” Yet, Yeshua is crucified during the Feast, and, in fact, the day of his crucifixion is on the Preparation Day for Passover: John 19:14. "Now it was the Preparation Day of the Passover... But the Jerusalem religious leaders don't want to become unclean when coming into contact with Pilate and his ritual impurity in what they knew to be a "defilement of the deep." John 18:28. Then they led Yeshua from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. So, what is going on here? Can all of this be reconciled so that it makes perfect sense? Absolutely, one hundred percent! It all makes perfect sense. With today's podcast program, you will discover, in part, how this "confusing" narrative conundrum is solved. To help you follow along with today's lesson, I encourage you to navigate my website and access a copy of the Chronology Calendar of Events on Exhibits "A" and "B." You will likely need this if you want to follow the biblical study material I'll share today. Here is a link to access the page where you can find the podcast study helps: www.cominghome.co.il/podcasts/general-5 Support the show
The four-gospel accounts of Yeshua's crucifixion and third-day resurrection do not seem to flow chronologically as we might like them to. Collectively, the gospel narratives inform us of the events of his last week in a rather disjointed and, in some cases, totally confusing way. Often, as we try to follow the events and make good sense of them, it brings up more questions than it does answers.With today's podcast, Episode 125, and Part 12, I will continue to analyze the final week of Yeshua's ministry week leading up to his crucifixion and third-day resurrection. For example, here is a comparison of statements as they appear in the gospel narratives.Mark 14:12. Now, on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?” Right. So, Yeshua's disciples are already slaughtering the Passover Lamb. Then, Yeshua sits down to eat the Passover, and firmly, it is at night. John 13:30. "...and it was night." So then, during supper, Yeshua said to his disciples Luke 22:15. "With fervent (a longing) desire, I have desired to eat this Passover with you before I suffer."Okay, I got it. Yeshua's disciples slaughter a Passover lamb, and they ask him where he wants to eat the Passover. Then, they eat the Passover at night, and during supper, He tells them that He desires to do this BEFORE He suffers. But then there is this statement about the religious leaders who would prefer not to get him crucified on Passover lest they stir up the people during the Feast. Mark 14:2. The chief priests (the heads of the Cohanim) and the scribes sought how they might take him (Yeshua) by trickery and put him to death. But they said, “Not during the feast, lest there be an uproar of the people.”Yet, Yeshua is crucified during the Feast, and, in fact, the day of his crucifixion is on the Preparation Day for Passover: John 19:14. "Now it was the Preparation Day of the Passover...But the Jerusalem religious leaders don't want to become unclean when coming into contact with Pilate and his ritual impurity in what they knew to be a "defilement of the deep." John 18:28. Then they led Yeshua from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. So, what is going on here? Can all of this be reconciled so that it makes perfect sense? Absolutely, one hundred percent! It all makes perfect sense. With today's podcast program, you will discover, in part, how this "confusing" narrative conundrum is solved.To help you follow along with today's lesson, I encourage you to navigate my website and access a copy of the Chronology Calendar of Events on Exhibits "A" and "B." You will likely need this if you want to follow the biblical study material I'll share today. Here is a link to access the page where you can find the podcast study helps: www.cominghome.co.il/podcasts/general-5Support the show
The four-gospel accounts of Yeshua's crucifixion and third-day resurrection do not seem to flow chronologically as we might like them to. Collectively, the gospel narratives inform us of the events of his last week in a rather disjointed and, in some cases, totally confusing way. Often, as we try to follow the events and make good sense of them, it brings up more questions than answers.With today's podcast, Episode 124, and Part 11, I will continue to analyze the final week of Yeshua's ministry week leading up to his crucifixion and third-day resurrection. For example, it appears that Yeshua observed Passover with his disciples, as is recorded in Mark 14:12 (also in Matthew 26:17 and Luke 22:7).Yeshua and His Disciples:Now on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?”Then, we learn about this timeline of events:The Judean Pharisees and Temple Authorities:John 18:28. Then they led Yeshua from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover.Mark 14:2. The chief priests (the heads of the Cohanim) and the scribes sought how they might take him (Yeshua) by trickery and put him to death. But they said, “Not during the feast, lest there be an uproar of the people.”John 19:14-16. Now it was the Preparation Day of the Passover and about the sixth hour... Then they took Yeshua and led Him away.In summary, we have this sequence of events to address:Judean Pharisees and Temple Authorities versus Yeshua and His Disciples:And it was early morning, but they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover.Not during the feast, lest there be an uproar of the people.Now it was the Preparation Day of the Passover.Where do You want us to go and prepare that You may eat the Passover?Later on that night, Yeshua was betrayed by Yehudah, captured and arrested in the Garden of Gethsemane, brought to face an all-night inquisition before high priest Annas, brought to Judean Governor Pilate for sentencing, and then on the Roman execution stake nearly all day. How in the world does all this fit into the timeline so that Yeshua can eat the Passover lamb, and yet he is crucified as the Passover lamb?With today's podcast program, you will discover part of how this narrative conundrum is solved.To help you follow along with today's lesson, I encourage you to navigate my website and access a copy of the Chronology Calendar of Events on Exhibits "A" and "B." You will likely need this if you want to follow the biblical study material I'll share today. Here is a link to access the page where you can find the podcast study helps: www.cominghome.co.il/podcasts/general-5Support the show
Monday, 9 January 2023 “Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb. Acts 13:29 In the previous verse, Paul noted that the rulers of Israel asked Pilate to have Jesus put to death even though they found no cause for death in Him. Paul now continues with, “Now when they had fulfilled all that was written concerning Him.” This is an all-encompassing statement of what occurred. It includes Christ's rejection by the rulers, His being apprehended, tried, beaten, handed over to Pilate, scourged, offered gall, crucified, mocked, given sour wine, and so on. The Scriptures are filled with hints of these things. And even though some of them were written about the trials or afflictions of others, such as David, they bear a dual fulfillment in anticipation of Christ Jesus. Of the words “all that was written,” Bengel rightly says, “They could do no more (nothing beyond what was written). In Jesus all things that were written were fulfilled.” All that was done to Jesus is just what was prophesied about Him. Without leaving anything out, and without their adding anything not recorded, what happened to Christ Jesus is the exacting fulfillment of what was written beforehand. After that, Paul says, “they took Him down from the tree.” This was approved by Pilate once it was confirmed that Jesus was dead. The body was taken down by Joseph of Arimathea (Mark 15:46). Nicodemus joined him (John 19:39) and together they prepared the body for burial according to the custom of the Jews. After this, Paul says, “and laid Him in a tomb.” This was also accomplished by Joseph and Nicodemus – “Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.” John 19:41, 42 Even these actions were prophesied in advance. These things, recorded in the four gospels, exactly fulfill a vast array of prophecies found in Scripture. Paul carefully detailed all of this to ensure that those who heard it would be fully aware of things they may not have heard before. From there, it would be their responsibility to check out what was said. If they simply dismissed his words, or if they were just too lazy to determine if what he said was true, the responsibility for their failure would rest solely with them. Life application: There are many who dismiss the things written about Jesus as fables, but it is beyond credulity to think that the Scriptures that were maintained and built upon for well over a thousand years were somehow not speaking of what the gospels later detail. Everything was written precisely and with the minutest detail to let Israel, and now us, know that Jesus Christ is the exacting fulfillment of everything that was written. Each person is expected to check these things out. In accepting the word is what it claims to be, we should then be prepared to defend it and explain what we have learned. There are many who will simply refuse to believe. There are also people who have been told the stories aren't true, but who are curious to check them out anyway. It might be you who they come to to start that process, so be ready! Let us share all we can about this wonderful story concerning what God has done in the sending of Jesus to bring us back to Himself. Thank You, Lord God, for the precision of Your word. It is so carefully structured and meticulously detailed that we have every assurance that Jesus is truly the Christ. And through tears of joy in our confidence of this fact, help us to share the good news with others as well. Jesus! Jesus has come! Thank You for Jesus Christ our Lord. Amen.
Preparation Day
Pastor Derek discusses with Anne Dawson the issue of the 3 Days and 3 Nights between Christ's Death and Resurrection on Revelation TV's Speaker's Corner. Jesus rose 'on the 3rd day' 'and 'after 3 days & 3 nights.' How do we resolve this prophetic paradox? Derek gives proofs for the Crucifixion on Passover, Friday April 1st AD 33 (our calendar), and the Resurrection at Firstfruits, Sunday Dawn. But how can this be 3 days & 3 nights (Matthew 12:40)? See how God solved the paradox!
Mark 15:42-47 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid. Mark 16:1-8 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?” 4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6 “Don't be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.'” 8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
Matthew 5:43-48 (NIV) Love for Enemies 43 “You have heard that it was said, ‘Love your neighbor[a] and hate your enemy.' 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect. Matthew 27:62-66 (NIV) The Guard at the Tomb 62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.' 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” 65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.
Matthew 27:62-66 NIV - 62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.' 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” 65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard. --- Send in a voice message: https://anchor.fm/mildred-kingsley-okonkwo0/message
This is Episode 490 of the My Morning Devotional Podcast Join me, Alison Elizabeth as we read out of Luke 23:52-56 which says "2 Going to Pilate, he asked for Jesus' body.Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.It was Preparation Day, and the Sabbath was about to begin.The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment."Quick Links: @mymorningdevo on IG: https://www.instagram.com/mymorningdevo/@alisonelizabethco on IG: https://www.instagram.com/alisonelizabethco/Facebook Group: http://www.facebook.com/groups/mymorningdevotional/Support the show (https://www.patreon.com/mymorningdevo)
JESUS IS LAID IN THE TOMB – Jesus Walking in the Way of the Cross (VIDEO) LYRICS TO MUSIC: Go on brothers lay him down Go on brothers lay him down Wrap his body with a clean white shroud Roll that stone leave him in the ground Go on brothers lay him down Go on sisters cry for him Go on sisters cry for him But wipe your eyes and dry your skin The crying will be done in three mornings Go on sisters cry for him Hold on children wait and see Hold on children wait and see The death that's come is a death too weak Can't take my Jesus cannot take my King So hold on children wait and see Oh glory glory won't you come for me Glory glory won't you come for me I know your slumber is a momentary sleep I feel you rising up from the deep Oh glory glory you will come for me MESSAGE SUMMARY: Some of the most expensive, elaborate, and impressive structures in history are tombs. Throughout humanity great energy has been spent constructing a final resting place for the prestigious and powerful. The Taj Mahal in Agra, India, the pyramids of Egypt, and the terra cotta army in Xi'an, China are some of the most notorious. They stand as feats of architecture, design, and craftsmanship - each fueled by countless hours of work by a vast number of humans. Some of these structures are still visited today by hundreds of thousands each year. Jesus too was laid in a tomb. And though purchased by a wealthy disciple, it seems to have been no more than a small, man-made cave. When Joseph of Arimethea asked Pilate for Jesus' body, his request was surprisingly granted. After being wrapped in linen, Jesus was placed into a room ‘cut in the rock, one in which no one had yet been laid' (Luke 23:53). Today, there remains uncertainty as to which specific site held the body of Jesus. Notwithstanding this fact, many travelers still seek out Christ's tomb. Unlike many of the famous burial monuments however, those who make this journey do not come to be amazed by the architecture or awed by the craftsmanship. The spectacle itself is rather unimpressive - no more than a small hole cut into the side of a hill, void of any adornment. Despite Jesus' position, despite his seat ‘at the right hand of God' (Mark 16:19), he was buried in a common tomb. Despite the ‘riches' of his glory and grace (Colossians 1:27, Ephesians 2:7), Jesus' body was laid to rest in a cave. How he continually clothed himself in humility! So why then do countless Christians travel across the world each year to see where Jesus walked? Why spend the time and effort to visit a hole in the ground, that quite possibly Jesus' body never actually entered? People come because of who Jesus was, not any place where he may have laid. They come to gain perspective. They come to refresh their spirits. They come because Jesus was real, and most critically, that three days after his death, the tomb stood empty. Hallelujah! Death was beaten as God's perfect plan for his Messiah was fulfilled. The tomb could not hold him. “He has risen, just as he said,” (Matthew 28:6), and he is alive now and forever! Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper TODAY'S PRAYER: Praise Jesus for his death and resurrection. Ask Jesus for a fresh revelation of what the empty tomb means for you today. Thank him for how he has saved you. Pray for those who do not yet know the One who has conquered death, and do not understand what Jesus' resurrection means for their lives. Give thanks that God's perfect plan was fulfilled in Jesus Christ, and that his love for you is unfailing and everlasting Today's Affirmation: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT: If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Mark 15:42-47: “It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.”. Further Reading: Matthew 27:57-61; Luke 23:50-56; John 19:38-42; Isaiah 53:9-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB