Podcasts about First Fruits

9/7/2025 Acts 2:1-21 Peters Great Sermon On The Last Days Intro: Pentecost was one of the three major Jewish festivals; the other two are the Passover and the Feast of Tabernacles. From the Greek word for “fifty,” Pentecost was so named because it fell on the fiftieth day after the Sabbath of the Passover. Pentecost was also known as “the Feast of Weeks,” “the Firstfruits of the Wheat Harvest,” and “the Day of Firstfruits.” Ironically it occurred fifty days after Jesus was crucified. Remember they had to hurry up and kill Jesus on Friday because the Passover was on Saturday. During this harvest celebration, the Jews brought to God the firstfruits of their harvest in thanksgiving, expecting that God would give the rest of the harvest as His blessing. This particular Day of Pentecost was the day of firstfruits of Christ's church, the beginning of the great harvest of souls who would come to know Christ and be joined together through the work of the Holy Spirit.

Feasts of Israel - Feast of First Fruits

The Bible doesn't merely describe ancient agricultural rituals—it reveals God's precise timeline for redemption through the Feast of Firstfruits. While many Christians focus solely on personal salvation, Scripture demands both individual and national fruit-bearing, challenging us to recognize that God judges not only the grapes of our personal character but also the figs of our national witness in a divine harvest that cannot be postponed.

Pastor Philip D. Derber

Listen to Chuck Pierce speak on "First Fruits Celebration for the Month of Elul - Troops Arise: Know Your Camp!"

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

For decades, eagle-eyed prophecy aficionados have scoured the headlines and the Scriptures hoping to find clues as to where we're at on God's prophetic timeline and how much longer we'll have to wait before the glorious return of our Master, Yeshua. But does the Bible really predict Apache helicopters, Patriot missiles, the Chernobyl disaster, and nuclear weapons? In this, the first of a multi-part series on the end times, this podcast episode features a discussion with D. Thomas Lancaster, author of the forthcoming End of Days Torah Club study track. Jacob and Daniel explore some of the apocalyptic imagery in the Bible to find out what's really going on behind the veil.

From 88 Reasons for 1988 to the Thief in the Night films and the Left Behind franchise, the sudden disappearance of the church immediately before a seven-year tribulation has been a popular belief among Evangelicals. But is this idea truly biblical? Will the church be raptured? If so, will it happen pre-trib, mid-trib, or post-trib? Who exactly will be left behind? On this episode of Messiah Podcast, the third in our multi-part series on the End of Days with D. Thomas Lancaster, we delve into the prophets of Israel to discover the true source for the Rapture, the blast of the shofar, and the ingathering of the exiles. Join us as we uncover how it all fits together in a Jewish reading of biblical prophecy.

Listen to Chuck Pierce & Martin and Norma Sarvis speak on "Firstfruits Celebration for the Month of Av: Mixing Faith into Our Promise!"

First Things First: First Fruits The weekly “message” podcast from Connection Community Church in Middletown Delaware is posted on Sundays. For more information about our church, visit our website at JustShowUp.church or, for sermon notes, visit Messages.JustShowUp.church.

Pastor Harley Snode - 3. Firstfruits

A Lammas Service for the Seventh Sunday after Trinity Today's service is from Woodbridge Group of Churches where Rev Christian Saguyan, the Curate in Charge, will lead us in this Festival of First Fruits. With the help of local farming families and communities, we will hear about how we can see the bigger picture of God's provision for us. Rev Christian will also tell us about why he chose to serve within a rural setting.Be sure to tune in and be part of this community of faith, connecting worshippers across England and beyond.

Pastor Greg begins by grounding Acts 2 in Israel's Festival calendar: Jesus was crucified on Passover, laid in the tomb during Unleavened Bread, raised on Firstfruits, and fifty days later—the Feast of Pentecost—the promised Holy Spirit was poured out. He highlights that Jesus told His disciples to “wait” in unified, prayerful expectation for this power from on high.When Pentecost “fully came,” they experienced the sound of a rushing wind and saw tongues of fire resting on each believer, enabling them to speak in languages they'd never learned. Pastor Greg teaches that spiritual gifts—especially tongues—are given for personal strengthening and for building up the body in love, not for selfish display, and that corporate gatherings must be marked by unity, order, and mutual consideration.Finally, Peter stands filled with the Spirit, quotes Joel's prophecy (Joel 2:28–32) to explain what's happening, and calls the crowd to repentance with these words: “Whoever calls on the name of the Lord shall be saved.” The sermon closes with an invitation to receive Christ's finished work and the empowering presence of the Holy Spirit. Packinghouse's Sunday morning worship service from July 20, 2025. - Greg Opean - Sunday, July 20, 2025

Lev. 23:9-14; Prov. 3:9-10; Matt. 6:33; Mal. 3:10; 1 Cor. 15:20-23 Offer the First Fruits of Your Time Offer the First Fruits of Your Talent Offer the First Fruits of Your Treasure Offer First Fruits as the Father Offered His First Fruits Speaker: Pastor Dale Evrist You can also listen to the Walking Through The Word Podcast and Walking Through The Word Podcast 4 Kids at https://www.lifereachresources.com/podcasts. You can get your CORE4 and CORE4Kids discipleship resources at https://www.lifereachresources.com/core4. Find out more about becoming a Disciple-Maker at https://www.lifereachresources.com/disciplemakingteam.

Leviticus 23:9-14; Proverbs 3:9-10; Matthew 6:33; 1 Corinthians 15:20-23 Offer the First Fruits of Your Time Offer the First Fruits of Your Talent Offer the First Fruits of Your Treasure Speaker: Pastor Dale Evrist You can also listen to the Walking Through The Word Podcast and Walking Through The Word Podcast 4 Kids at https://www.lifereachresources.com/podcasts. You can get your CORE4 and CORE4Kids discipleship resources at https://www.lifereachresources.com/core4. Find out more about becoming a Disciple-Maker at https://www.lifereachresources.com/disciplemakingteam.

Welcome to the Unchanging Word Bible Broadcast.Our study takes us to Revelation chapter 20 verses 1 thru 6 with Dr. John G. Mitchell.Thank you once again for joining us here!In the first three verses, Dr. Mitchell covers how Satan is bound for a thousand years in the bottomless pit and then released again for a short time.In verses 4 thru 6, he speaks of the meaning of the first resurrection in which only the saints will be able to participate.Turn with us to Revelation chapter 20 verse 1 with our teacher, Dr. Mitchell.

Christ's resurrection is just the beginning of a total and complete cosmic restoration, where every wound is healed, every enemy is defeated, and creation is made whole in the presence of God.

This title comes from 1 Corinthians 15:20 and is a title filled with hope and love. SHOWNOTES:here's our INSTA follow amelia!!!!follow ella!!!!listen to us on SPOTIFYlisten to us on APPLEcheck out our new website :)))cover art by Sarah Hawke!!xoxo,ella + amelia

Do you get back to God from the top of your basket or from the leftovers at the bottom?

Listen to Chuck Pierce speak on "Tammuz Firstfruits Celebration: See Clearly and Prosper!"

The Resurrection of the Dead – Our Ultimate Hope | 1 Corinthians 15:9–34The resurrection is not just a doctrine—it's the heartbeat of our faith and the reason we live with eternal purpose.1 Corinthians 15:9–34, we unpack Paul's bold defense of the resurrection as the cornerstone of the Gospel. Paul calls the Corinthian believers to reject false teaching, embrace the hope of the resurrection, and live with holy urgency.What you'll learn in this teaching:• How the grace of God transforms even the worst of sinners (vv. 9–11)• Why the resurrection is essential to the Gospel (vv. 12–19)• How Messiah is the firstfruits of the resurrection harvest (vv. 20–23)• The end-time hope of death's final defeat (vv. 24–28)• The resurrection as fuel for righteous living (vv. 29–34)We connect Paul's teaching with the Feast of Firstfruits, the Hebraic foundation of resurrection hope, and the call to be the Bride of Messiah, awake, holy, and prepared.Challenge: Are you living today in light of eternity?Featuring powerful connections to:• Acts 9 & Galatians 1: Paul's transformation story• Job 19 & Daniel 12: The Hebrew hope in bodily resurrection• Leviticus 23: Messiah as our Firstfruits• Isaiah 22 & Luke 9:23: Living sacrificially in light of the KingdomLet this teaching strengthen your faith, renew your hope, and call you to walk in holiness as we await the return of the risen King.Don't forget to like, share, and subscribe for more teachings that reveal the full Gospel rooted in the Torah, Prophets, and New Covenant Scriptures.

Did you know that there are EXACTLY 70 WEEKS from the 7th day of the Feast of Unleavened Bread following the second Passover this year 2025 to Yom Kippur or Day of Atonement 2026? Additionally if you count the 7 Sabbaths of the Omer following the Feast of First Fruits for the Second Passover this year and then you count an additional 62 Sabbaths (as in Daniel 9:25 says 7 weeks or 7 sevens i.e. 7 sabbaths & 62 weeks, sevens or sabbaths that's 69 sabbaths from the feast of first fruits for the second Passover this year) you come to Yom Teruah or Feast of Trumpets 2026 which is ON THE 69TH Sabbath after the feast of First Fruits! All throughout scripture prophecy most times has a long plan and then a short plan. The long plan is always first and the fulfillment may be in the distant future, and you don't know the day or the hour that it will be fulfilled. Then the short plan is very often revealed, including the date of its coming fulfillment once you get really close to its time. So, there can be two timelines for one prophecy or set of prophecies, a long plan and a short plan, a far plan and a near plan. Consider Noah who began building his boat 120 years before the flood came. He knew it was going to come, he just didn't know when that was the long plan, but then the short plan was revealed to him seven days before the flood came. As the time of fulfillment neared, he was told exactly what day it would start to rain. Same thing with the exodus from Egypt. The long plan was revealed to Abraham, Isaac, and then Jacob. As they got closer to going to Egypt, the plans became more distinct. Abraham saw it afar off, and Jacob actually went to Egypt. But still, it was a long plan… the rest of 400 years before they would know exactly when the exodus was coming. Then, when Moses came back from the desert, he revealed the short plan and they knew exactly when they were going to leave, the night of Passover. Same thing with Daniel 9, all of Daniel's visions actually, but Daniel 9:24-27 is what we're specifically dealing with in part 1 of this message regarding verse 24's long plan of 3500 years and in part 2 verses 25's and 27's short plan of 70 actual weeks of days.

Send us a textThe divine orchestration of God's redemptive plan reveals itself through perfect timing and meaningful connections. The Holy Spirit's arrival wasn't a random event but a carefully positioned fulfillment of ancient promises exactly 50 days after Christ's resurrection.This teaching takes you on a journey through four significant Levitical feasts outlined in Leviticus 23, showing how each one foreshadows crucial aspects of salvation history. The Passover, fulfilled when Christ died as our perfect sacrifice; the Feast of Unleavened Bread, representing the sinlessness that made Him a suitable offering; the Feast of First Fruits, pointing to His resurrection; and finally, the Feast of Weeks (Pentecost), marking the Holy Spirit's powerful descent.What makes this study particularly illuminating is the revelation that God wastes nothing in communicating truth to His people. Every detail in Scripture carries meaning and purpose "down to every jot and tittle." When we understand these connections, we gain profound insight into how the Old and New Testaments form one cohesive narrative of redemption.The advent of the Holy Spirit represents not merely the fulfillment of prophecy but the inauguration of a new era where God's Spirit works in what the teacher describes as "a more illustrious manner" than in Old Testament times. Rather than temporarily empowering selected individuals, the Spirit now permanently indwells all believers.This teaching challenges us to become "arduous students laboring to uncover God's truth" rather than casual readers of Scripture. When we recognize these divine patterns, our appreciation for God's wisdom and sovereignty deepens substantially. Discover how seemingly disconnected biblical events actually reveal an intricate tapestry of divine purpose and perfect timing.Support the show

Send us a textDiscover the hidden prophetic patterns connecting ancient biblical feasts to Christ's resurrection in this eye-opening exploration of Scripture. Far more than mere historical rituals, the Old Testament festivals outlined in Leviticus 23 serve as divine signposts pointing directly to Jesus and the unfolding plan of redemption.We journey through the remarkable connection between the Feast of First Fruits (the Wave Sheaf offering) and Christ rising from the dead. Just as farmers would present the first and best portion of their harvest to God as both thanksgiving and promise of more to come, Jesus became "the first fruits of those who have fallen asleep" (1 Corinthians 15:20). His resurrection wasn't an isolated miracle but the fulfillment of a pattern established centuries earlier.Many believers, particularly those in charismatic traditions, chase spiritual experiences without understanding their biblical foundation. Without grasping these Old Testament connections, Christians often miss the profound significance of what they read in the New Testament. We reveal how Christ fulfilled each feast in sequence: His death on Passover, His sinless nature reflected in Unleavened Bread, His resurrection aligning perfectly with First Fruits, and the Holy Spirit's arrival on Pentecost.The divine calendar continues with Pentecost (meaning "fiftieth"), occurring exactly fifty days after First Fruits. This feast featured two leavened loaves representing believers who follow Christ in the resurrection harvest. Understanding this progression illuminates Paul's words: "each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming" (1 Corinthians 15:23).Join us as we uncover these profound connections that bring Scripture to life in new ways. When you grasp these patterns, you'll develop a deeper appreciation for God's sovereign plan working throughout history and find fresh confidence in the promise of your own resurrection.Support the show

Send us a textAre the teachings of the First Fruits of Zion ministry safe for your church? We speak with David Harris, Ph.D, a Jewish believer in Jesus, and pastor Randy Powell, an expert on FFOZ, on this question. Prof. Solberg gets their reaction to 5 video clips from  FFOZ founder, Boaz Michael. The panel addresses the controversial claim of an “incomplete gospel,” analyzing the theological roots and consequences of such a belief. They highlight the dangers of Torah-centric teachings that risk shifting the focus away from Christ and toward Old Covenant practices. Topics include the role of the Torah in Christianity, the identity of believers in the gospel, and the balance between holiness and legalism. The panel also explores the implications of the Hebrew Roots movement, including the risks of cult-like behavior and theological confusion within churches. With a clear call for discernment, this video challenges viewers to align their faith firmly with the gospel of Jesus Christ and the New Covenant teachings of Scripture.Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Messianic Jewish musicians utilize their craft to express their faith in Yeshua in distinctly Jewish ways. Shai Sol is one such musician who brings a distinctive Israeli sound to the Messianic Jewish music world. Her musical journey began early, sparked by a childhood introduction to the darbukha. This path eventually led her to compete on the Israeli reality TV series HaKochav HaBah, where she famously and courageously revealed her discipleship to Jesus, making quite a splash. This episode explores the development of her unique sound, her extensive experience with the band MIQEDEM, her collaborations with other Israeli artists, and the passion she has to draw her audience closer to God.

By Tim Pebworth - Pentecost 2025 Seattle/Tacoma: This message walks through Paul's prayer in Ephesians 1, offering profound encouragement for those facing grief, trials, and uncertainty. It unpacks three gifts God gives through His Spirit: hope for today and the resurrection to come, a glorious inheritance in His

By Darris McNeely - Just as Isaiah said God's Word will not return void, the seeds of truth sown long ago are still working in hearts today. Pentecost reminds us that God's Spirit brings life, purpose, and transformation to those who follow the Lamb of God.

By William Bradford - What is a firsfruit doing today? Why does God have Firstfruits? The Day of Pentecost is rich in meaning for the firstfruits because God is the Lord of the Harvest—a wise, loving God who works in seasons and stages. The firstfruits are a select group, chosen not only for salvation but for a purpose