Podcasts about Goshen

Robert in Westchester, NY, calls in to discuss a second biological lab discovered in Las Vegas, Nevada, involving the Chinese and an incident where an innocent citizen was intentionally harmed. John in Goshen, NY, has a question about a change at a famous radio station, believing it significantly altered the station's landscape.

Robert in Westchester, NY, calls in to discuss a second biological lab discovered in Las Vegas, Nevada, involving the Chinese and an incident where an innocent citizen was intentionally harmed. John in Goshen, NY, has a question about a change at a famous radio station, believing it significantly altered the station's landscape. See omnystudio.com/listener for privacy information.

In this January 2026 episode, MSS intern Cheri Mitchell interviews Zach Blend, Chief Executive Officer of the Goshen Valley Foundation located in Cherokee County, GA. Zach shares his child welfare wisdom and experiences caring for youth in foster care as they prepare to age out of the system. Goshen New Beginnings, an independent living program on Goshen Valley's campus, plays an integral part in this transition to adulthood. The program enables young people to continue their time in care until age 21, helps them develop relational confidence to connect with adult supports in a healthy and trustworthy way, and provides opportunities to learn the skills of daily living.

The weekly Torah portion reading this week is the first in the story of the Exodus, aka “Shemot” in the Hebrew, which also begins the story of the life of Moses (Moshe) — Exodus/Shemot 1:1 through 6:2. And these few chapters seem to cover a period of over two centuries, a descent into “cruel bondage” from a life of plenty in the land of Goshen, and fully two-thirds of the life of the man “drawn from the water.” https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-9-26-Shemot-teaching-podcast-xxx.mp3 Mark Call of Shabbat Shalom Mesa fellowship, in the Sabbath Day midrash, notes up front that this story picks up after what is generally recognized as at least two centuries of silence from Scripture. And the story hinges on the advent of a new king, who “knew NOT Joseph.” And even after some genealogy, the stunning (to some, certainly!) story of midwives who didn’t read Romans 13, and a few verses about the birth of Moses, and his salvation by being “drawn out of the water,” it’s also true that the first eighty years of his life are given only a little ink in the Book, compared to the detail about what follows, in just the final third of his life. So it’s fascinating to examine just WHAT Scripture has us focus on during those years. There are things said, things that have a startlingly similar pattern, and things UNSAID, but which still resonate, because we can arguably see the concerning parallels right now. And there’s a question that emerges, too. Shemot: Where are the MEN? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-10-26-Shemot-Where-are-the-MEN-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

It's the return of the MWPL Insiders and we've got special guests to help reboot the show! Tyler and Henrique from Goshen City FC join the podcast to discuss their club and path in the beautiful game. 

Parashat Shemot tells about the enslavement of Beneh Yisrael in Egypt, a policy enacted by the king about whom the Torah writes: "A new king arose in Egypt, who did not know Yosef" (1:8). Rashi brings a debate among the Amoraim regarding this verse. One view accepts the simple meaning, that a new king came to power. According to the other view, however, this Pharaoh who decided to persecute Beneh Yisrael was the same king who ruled Egypt previously, but he is called "new" because "Nit'hadeshu Gezerotav" – he issued new decrees. This second opinion cited by Rashi requires some explanation. The phrase "Nit'hadeshu Gezerotav" does not actually denote "new" decrees. Its precise translation is "his decrees were renewed." There is, of course, a significant difference between a "new" decree and a "renewed" decree. A "new" decree is one which never existed before, whereas a "renewed decree" is a policy that was once in place and is now restored. We must ask, then, which old policy did Pharaoh "renew" in Egypt? Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, answers this question by examining Onkelos' translation of this verse, which concludes: "De'la Mekayem Gezerat Yosef" – "who did not uphold Yosef's decree." According to Onkelos, Pharaoh annulled the policy that Yosef had put into place. This likely refers to the measures Yosef had enacted in order to feed the population of Egypt during the famine. As we read toward the end of Parashat Vayigash, once the famine struck, Yosef began selling the vast quantities of grain that had been stored during the seven years of surplus. At first, he sold grain to the people in exchange for money, and then, after they had spent all their money, he sold them grain in exchange for their animals and their land. Eventually, the people were left with nothing with which to purchase grain. Yosef therefore turned the entire population into Pharaoh's servants, giving them land to till, in exchange for which they gave Pharaoh a percentage of their crops. The Torah writes that the Egyptians were happy with this arrangement, as it ensured their survival during the devastating famine that ravaged the country. Many years later, Rav Salant explains, Pharaoh changed this policy and brought back the conditions that had been in place before Yosef came along. And thus he "renewed" the old decrees. Rav Salant writes that once the famine ended, Pharaoh used the arrangement established by Yosef as a means of provoking resentment and hostility toward Beneh Yisrael. As politicians often do, Pharaoh sought to win the people's support by convincing them that they were victims of an evil scheme from which he would heroically rescue them. He thus charged that Beneh Yisrael – who were living comfortably in the Goshen region – were responsible for the Egyptian people's lack of freedom, for their status as Pharaoh's servants, because it was Yosef who enacted this policy. And thus the arrangement that saved Egypt from widespread starvation was turned into an evil, malicious scheme to subjugate the people. The Egyptians who were previously grateful for this arrangement now resented it, blaming Yosef – and, by extension, all Beneh Yisrael – for the injustice that they were told they now experienced. One contemporary Rabbi added that this might shed light on Rav Yosef's comment in the Gemara (Pesahim 68b) expressing the great importance of the holiday of Shabuot. Rav Yosef remarked that if not for the event of Matan Torah, which is celebrated on Shabuot, "Kama Yosef Ika Be'shuka" – "There are several 'Yosef's' in the marketplace. Meaning, it is only because of the Torah that Rav Yosef was able to achieve and to distinguish himself through his outstanding scholarship. On a deeper level, however, Rav Yosef was perhaps lamenting the fact that the phenomenon of Yosef, of a Jew who was unfairly maligned and scapegoated after having helped and contributed to a country – has recurred many times. There are, unfortunately, many examples of "Yosef," occasions when Jews were viewed with suspicion and treated with hostility despite their having been hard-working, law-abiding, contributing members of society. This observation is, on the one hand, sobering, but on the other hand, it should give us hope and encouragement at this time of rising antisemitism. This phenomenon is upsetting, but not new. It has happened before – and, each time, we've prevailed. Hashem has always helped us in the past, and he will help us now, as well. We will continue to proudly carry the legacy of Yosef Ha'sadik, passionately adhering to our values and traditions while contributing to the society around us, and placing our trust in Hashem at all times.

Genesis closed with the descendants of Jacob living in the land of Egypt, waiting out the period of famine that had overtaken the region. What started as a temporary move turned into a centuries-long stay. We do not know the exact time interval separating Joseph from Moses. The Bible says a Pharaoh arose who “did not know Joseph” (1:8). The new Pharaoh was not beholden to the Israelites. The history of Joseph's service was long forgotten, which meant the Israelites lost their protected status as the relatives of a national hero.Goshen no longer hosted just Jacob and his descendants. That original generation of 70 refugees passed away. But they were an “exceedingly fruitful” people, fanning out over the Nile Delta. They grew so large that the native Egyptians felt threatened by their size. The first words out of the new Pharaoh's mouth were: “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land” (1:9–10).Support the show

This week's Torah portion Vayechi covers Genesis 47:28–50:26. These are the last chapters of Genesis and the final moments of the era of the patriarchs. It is a biblical pivot point. While Genesis covered the personal lives and divine encounters of Abraham, Isaac, and Jacob. Exodus will launch into the national history of the twelve tribes. A Heart Anchored in the PromiseAfter Joseph brought his family to Goshen, Jacob lived there with his extended family for the last seventeen years of his life. These were likely his most peaceful years. He was surrounded by his children and grandchildren. Yet, as his strength begins to fail, his mind does not dwell on the comforts of Egypt. He calls Joseph to his side for a final request. He says: “Deal kindly and truly with me. Please do not bury me in Egypt” (Gen. 47:29).Support the show

We warmly welcome you to join Pastor's Wife, Ashley Blankenship in this Sunday evening service!

By God's hand, Joshua subdues the land from Kadesh Barnea to Gaza and from Goshen to Gibeon. Other Canaanite kings retaliate, and Joshua defeats them too. God tells them to allocate to the Israelites, even land not yet conquered. Joshua 10:29-43;11:1-21;12:1-24;13:1-33. #everydaychristians

12.28.2025 | The Lights Were On In Goshen | Pastor Jeff Wickwire In a world growing darker by the day, discover how God's people can still walk in supernatural light! This powerful message explores the story of Goshen - where God's people had light while Egypt was in complete darkness. Learn how you're called to be a light-bearer in today's world, and get practical insights on walking in God's light daily. Don't miss this timely word about standing strong in faith while darkness surrounds us.

When Joseph finally has all eleven of his brothers kneeling before him, he has a choice to make. He can move them to Goshen without acknowledging his identity or he can forgive them. His choice to forgive is made possible because he was able to reframe being sold into slavery as being part of God's larger plan. In so doing, he freed himself from bitterness and resentment.

התוכן הוראה ממ"ש בהתחלת פ' ויחי "ויחי יעקב בארץ מצרים וגו'" עפ"י ביאור אדה"ז בזה שע"י ש"את יהודה שלח לפניו להורות לפניו גשנה" – "לתקן לו בית תלמוד", לימוד התורה, יכול להיות "ויחי" גם בארץ מצרים! אבל גם אז – ח"ו לחשוב שגלות הוא מקום המתאים ליהודי, אלא כל זמן שהוא נמצא בגלות ה"ה מכריז, צועק ומבקש מהקב"ה "ונשאתני ממצרים"! וכאשר מרגישים שגלות אינו מקומם האמיתי – מובן שכאשר הקב"ה נותן שטחים של א"י מחזיקים בהם בשתי ידים ואינם מוותרים מאומה! וכן בנוגע שטחים של חו"ל הנוגעים לבטחונם של בנ"י שבא"י שאין לוותר ח"ו עליהם. וכאשר יפסיקו לפחד מהגוי ומ"גוישקייט", ויתנהגו עפ"י רצונו של הקב"ה, נעשים הם ה"בעלי-בתים" על המציאות כולה!ב' חלקים משיחת יום א' פ' ויחי, י' טבת ה'תשמ"ג ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-12-2025 Synopsis As the Alter Rebbe explains, the reason Yaakov was able to “live in the land of Egypt” is because he had already “‘sent Yehudah ahead to Goshen' – to establish a house of Torah study.” But even then, chas v'shalom for a Jew to think that exile is fitting place for him; rather, as long as a Jew is in exile, he cries out and pleads with Hashem to “Carry me out of Egypt!” And when Jews feel that exile is not their true place, then obviously, when Hashem grants them additional territory in Eretz Yisroel, they hold on to it with both hands and do not relinquish even an inch. Similarly, they must not chas v'shalom relinquish any territory that affects the security of the Jewish people, even if it is not part of Eretz Yisroel itself. When Jews stop being afraid of goyim and goyishkeit, and conduct themselves according to Hashem's will, then they are given control over all of reality.2 excerpts from sichah of Sunday, parashas Vayechi, 10 Teves 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-12-2025 לע”נ ר' יצחק ב"ר שמעלקא ע"ה רוס ליום היארצייט שלו ח' טבת. ת.נ.צ.ב.ה.נדבת בנו ר' יעקב לייב שמעלקא שי' רוס

‘Joseph said unto his brethren, I am Joseph; doth my father yet live?  And his brethren could not answer him; for they were troubled at his presence.‘And Joseph said unto his brethren, Come near to me, I pray you.  And they came near.  And he said, I am Joseph your brother, whom ye sold into Egypt.‘…‘And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast'—Genesis 45:3, 4, & 10

J.J. and Dr. Alon Goshen-Gottstein stay current. They discuss 21st century Jewish thinkers like Jonathan Sacks, Irving Greenberg, and Goshen-Gottstein himself. This is the fifth and final episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we explored and complicated Jewish attitudes to these ideas across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsRabbi Dr. Alon Goshen-Gottstein is acknowledged as one of the world's leading figures in interreligious dialogue. He is the founder and director of the Elijah Interfaith Institute since 1997. His work bridges the theological and academic dimensions with a variety of practical initiatives, especially involving world religious leadership. A noted scholar of Jewish studies, he has held academic posts at Tel Aviv University and has served as director of the Center for the Study of Rabbinic Thought, Beit Morasha College, Jerusalem. His most recent publications are Idolatry - A Contemporary Jewish Conversation (Academic Studies Press, 2023) and Covenant and World Religions - Irving Greenberg, Jonathan Sacks and the Quest for Orthodox Pluralism (Littman Library, 2023), finalist of the Rabbi Sacks Book Prize for 2023. 

Part 2 of interview with Executive Director and Co-founder Ann Hackler, of the Institute for the Musical Arts in Goshen, Mass. Ann talks about how the institute evolved to offer summer sessions, called Rock the Summer for girls and young women - all that goes with doing rock n' roll. In fact, it's how the institute is best known today. Produced by Marsha Lazarus

Ann Hackler, Executive Director and Cofounder of the Institute for the Musical Arts (in Goshen, Mass) speaks with Marsha Lazarus about how her (and co-founder and partner June Millington's) thinking evolved as they started and built the institute. Part 1 of a 3-part series. Produced by Marsha Lazarus

Cale looks at Genesis 46 and 47. After decades apart, Israel sees his beloved son, Joseph. Israel is introduced to Pharaoh. What happens might surprise you. Where is the land of Goshen?

On this episode of the Dudes and Dads podcast, Joel and Andy talk with Hope Stutzman all about her coffee truck, Forensic Coffee. Hope shares her entrepreneurial journey, including the learning curve, securing the trailer from Louisiana, and navigating strict Goshen city regulations for food trucks. She also highlights the power of parental encouragement. Links:

Message from Elder Ronnie Loudermilk on November 9, 2025

On today's episode of The Coffee Break, Jan Long talks about the Goshen county Right to Life Bake Sale.  The Coffee Break is the daily Christian talk and local events program on Hope Radio KCMI 97.1FM serving the Scottsbluff, NE area. Tune in for interviews with authors, musicians, pastors, and others in the Christian community and our local area! Visit our website: www.kcmifm.com Like us on Facebook: www.facebook.com/kcmifm

The blog postIn this episode of the Lean Blog Audio podcast, Mark Graban shares a story that perfectly captures the human side of Lean leadership—how a CEO's shaved head became a powerful symbol of trust, empowerment, and respect for people.At IU Health Goshen Hospital, Lean wasn't just a set of tools; it was a cultural transformation. Starting in 1998, their staff-driven improvement program generated over $30 million in savings by 2012. But one moment in 2009 stood out: CEO James Dague's promise to shave his head if employees could achieve $3.5 million in improvement savings. They didn't just hit the goal—they doubled it.That public act of humility wasn't about theatrics. It represented a deep cultural shift where improvement was owned by staff, not dictated from above. For more than 17 years, Goshen avoided layoffs, reinforcing psychological safety and building a workforce that trusted leadership enough to take risks, speak up, and continuously improve.Mark reflects on what organizations everywhere can learn from Goshen's story:How leadership visibility builds credibilityWhy psychological safety drives real innovationAnd how celebrating small wins every day sustains a culture of improvementLean isn't about tools—it's about people. And sometimes, it's about hair.Listen and reflect on what your leaders might do to show their true commitment to continuous improvement.

As the weather turns and trees begin to go dormant, this week on Sustainability Now!, your host, Justin Mog, grabs a shovel to catch up with our friends at Louisville Grows (https://LouisvilleGrows.org). On the show to discuss the many community tree planting opportunities on the horizon are Executive Director, Christine Brinkmann, and Urban Forestry Manager, Colin Meadows. Tune in to hear about the new partnership between Kentucky State University and Louisville Grows to expand environmental workforce pathways in Louisville's West End by expanding access to training in conservation, urban forestry, horticulture, and community agriculture. Louisville Grows will support participants as they gain practical experience throughout the city and surrounding areas in conservation, tree planting, orchard development, greenhouse management, soil restoration, and sustainable agricultural practices, contributing to a healthier urban environment. Then grab a shovel, gather your friends, and join the Louisville Grows team at SIX tree planting events this fall to help grow Louisville's tree canopy! • Friday, Nov. 7th & Saturday, Nov 8th, 9 AM - 1:00 PM - Glenview Neighborhood - River Road Tree Planting, 4301 Lime Kiln Lane: Outdoor Pavillion Help us plant over 100 new trees along River Road and residential addresses! To sign up and learn more, FRIDAY: https://tinyurl.com/Nov7Planting SATURDAY: https://tinyurl.com/PlantGlenview • Tuesday, Nov. 11th, 9:00 am - 1:00pm, Alberta O. Jones Park Microforest Tree Planting Wrap Up https://tinyurl.com/AOJWrapUpPlanting • Friday, Nov 14th, noon - 4:00pm - Cardinal Harbour Neighborhood Tree Planting, Cardinal Harbour Clubhouse near Goshen (1905 Cardinal Harbour Rd, Prospect, KY) To sign up and learn more, visit: https://tinyurl.com/CHPlantingVolunteer • Saturday, Nov 15th, 9:00 AM – 1pm - Community Wide Planting Day - Hazelwood Neighborhood Join District 15, Metro Forestry, Trees Louisville & Louisville Grows to help us plant 100 trees in the Hazelwood neighborhood! Trained Citizen Foresters will lead groups of volunteers to properly plant trees on public and residential properties. No experience is necessary, everyone is welcome to come play in the dirt with us! To sign up and learn more, visit: https://tinyurl.com/HazelwoodPlantingBOB • Saturday, Nov 15th, 11:00 AM - 2:00 PM - St Joseph Neighborhood Tree Planting, Meetup: 760 Eastern Pkwy (Our Mother of Sorrows church) To sign up and learn more, visit: tinyurl.com/CommunityWidePlantingDay As always, our feature is followed by your community action calendar for the week, so get your calendars out and get ready to take action for sustainability NOW! Sustainability Now! is hosted by Dr. Justin Mog and airs on Forward Radio, 106.5fm, WFMP-LP Louisville, every Monday at 6pm and repeats Tuesdays at 12am and 10am. Find us at https://forwardradio.org The music in this podcast is courtesy of the local band Appalatin and is used by permission. Explore their delightful music at https://appalatin.com

In this week's episode we continue our Ten Plagues series with the plagues of lice and “arov”. We first address the ambiguity of the plague of arov, most commonly being understood as a plague of wild animals but translated by Rashi as a plague of swarms of insects. We see in arov the first time that the land of Goshen (the dwelling place of the children of Israel) was exempted from the plague. We look at these two plagues from two angles which make them similar to Climate change: climate denial even when experts affirm that it is happening, and geographical differences in how humanity feels the brunt of climate change effects. Follow along here: http://www.sefaria.org/sheets/642212

TODAY'S TREASUREYou shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children…Genesis 45:10 (ESV)Send us a comment!Support the show

What if the chapter you'd rather skip is the one God is using to shape your calling? We open Genesis 50:20 and sit with Joseph's bold confession—“You intended to harm me, but God intended it for good”—to reframe detours, delays, and disappointments as ground where purpose grows. From betrayal to breakthrough, we trace how character formed in hidden seasons becomes strength for public assignment, and how that pattern is alive in our own eight-year journey with Family Disciple Me.Joseph's story gives language to what many of us feel: purpose doesn't vanish in the pit and it isn't guaranteed in the palace; it develops when God remains our focus through every season.This is the story of Joseph, this is the story of the Family Disciple Me ministry, and this is the story each of us can have as we continue to walk with the Lord and "Seek Him Speak Him." So, be encouraged! Subscribe, share this episode with a friend who needs a “but God” moment, and leave a review to help more families discover these tools. Let's keep seeking Him, speaking Him, and trusting that God still intends it for good.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

Sometimes God sends you to deliver sermons in Egypt and sometimes He calls you back to the safety of Goshen. Don't be enamored by the grander of the pyramids and abandon the place of simple pastures. There is a time and a season for everything under heaven. Know what the Spirit of the Lord is saying, because obeying in safety when the plagues of Egypt are coming. 

What if your “waiting place” is actually a greenhouse for growth? In this episode, we explore how God transforms seasons that feel stalled into fertile ground for spiritual, family, and community multiplication—starting with Israel's long stay in Goshen and stretching into the explosive movement of the early church. Instead of treating delay as dead time, we look at how Scripture frames waiting as a season to settle, steward, and sow: settle into faithful rhythms, steward what's already in your hands, and sow the seeds of discipleship that bear fruit over time.We walk through the pattern of multiplication found in Genesis and Acts—the call to be fruitful and multiply, the Israelites acquiring property and increasing, the word of God spreading widely and growing in power. Along the way, we address a cultural reality: our world is downsizing vision, commitment, and responsibility. Against that tide, we cast a hopeful vision for kingdom growth that includes both physical and spiritual children. Whether you're a parent, a single adult, a grandparent, or a young professional, you have a part to play: share the gospel, mentor someone younger, open your home, pray with a student, and bring Scripture into everyday conversations.If your life feels like Goshen right now, take courage. Growth is not postponed until perfect conditions arrive. It begins where you are—one heart, one family, one home, one conversation at a time. We close with practical prompts to help you grow in grace, truth, love, and maturity, and a challenge to make Jesus more famous through ordinary faithfulness. Subscribe at familydiscipleme.org/subscribe for more thoughtful, faith-centered conversations, share this with a friend who needs encouragement, and leave a review to help others discover this message of fruitful waiting.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

A shiny new theme park shouldn't have a past this dark… but the land beneath Lego Land New York hides a grim secret.   Locals remember the abandoned farmhouse that once stood along the highway near Goshen — the very place where convicted serial killer Nathaniel White brutally murdered six women in the early 1990s. Two of his victims' bodies were dumped on that property, one near a lonely pond behind the house. Years before the theme park was built, a group of local teens went ghost-hunting there with nothing more than flip-phones and shaky courage. The boarded-up door had a hole kicked in, perfect for thrill-seekers to slip through. Inside, the house was empty, eerily silent — no shadows, no voices, just the heavy stillness of a place with tragedy soaked into the walls. But when they got home and played back their audio, the horror revealed itself: in the very first seconds of the recording, while they were still outside nervously joking, a blood-curdling scream tore through the static — a woman's voice shrieking one chilling word: “NO!” The old farmhouse is gone now, replaced by drainage pipes under the parking area. Yet visitors may never realize they're walking over land marked by tragedy — and maybe still haunted by the echoes of the past. #HauntedLegoLand #TrueGhostStory #EVPCaughtOnTape #HauntedHouse #RealHaunting #SerialKillerHaunting #NathanielWhite #GoshenNYHaunted #CreepyThemePark #HauntedPlaces #ParanormalInvestigation #DarkHistory Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshipped.The story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible. Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18,).In this study I finish chapter 8 and begin chapter 9. Chapter 825   and said, go ye, sacrifice to your Elohim in the land = that is, in the land of Goshen, in the place where they were; he was willing to allow them the liberty of sacrificing to their Elohim, which it seems they had before; but then he would not consent they should go out of the land to do it, for Moses requested to go into the wilderness.26    shall we sacrifice = zâbach' ‘zaw-bakh'' ‘zayin-bet-chet' ‘Aleph-Tav'zayin = (mattack) food, cut, nourishBet = (tent floor plan) family, house, inChet = (tent wall) outside, divide, halfAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossBy adding the ‘Aleph-tav' to the phrase ‘shall we sacrifice' signifies that we are talking about Yahweh/Yahshua Messiah's People, not just anybody, but Yahweh's Elect.abomination of the Egyptians = The sacrifice of these animals sacred to the Egyptians, would be an abominable crime in their eyes.29    Letting = “eth” Aleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossBy placing the “eth” in front of ‘the People' this locks in the fact that it is truly Yahweh/Yahshua Messiah's Elect! There is no mistake that He wants to deliver His people out of bondage!Chapter 9:1-7             Fifth Plague         Pestilence1  Then the Lord said unto Moses = The same day the plague of the flies was removed.go in unto Pharaoh = boldly, without any fear of him or his court. and tell him, thus saith the Lord God of the Hebrews = speak in the name of Yahweh, the Elohim whom the Hebrews worship3              Behold, the hand of the Lord = Which was stronger than Pharaoh's, with which he held the Israelites. 6   Did = ‘‛âśâh' ‘aw-saw'' ‘ayin-shin-hey' ‘Aleph-Tav'Ayin -(eye) watch, know, shade (this letter is basically silent)Shin = (two front teeth) sharp, press, eat, twohey = (man with arms raised) behold, reveal, window, breathAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossThe Hebrew word ‘aw-saw' means ‘To do or make something. A generic verb with a wide application meaning to do something.' But by adding the ‘eth' to ‘aw-saw' this shows that what Yahweh said in verse 5 came to pass just as He said it would, even right down to the last second.I read from Thomas Horn book “The Gods”Have any questions? Feel free to email me keitner2024@outlook.com

Today, we'll see Jacob's family in Egypt. We'll discuss farming in Goshen. We watch as Joseph buys up everything for the Pharaoh, and we'll see Jacob bless Joseph's children. Genesis 46:8-27,28-34, Gen 47:1-12,13-27,28-31, Gen 48:1-11,12-22 #everydaychristians  

Alarms blare, policies stack up, and yet the world still feels unsafe. In this episode, host Tosha Williams helps us look at what's sturdier than locks and warranties. We turn to Goshen—the story of how God set His people apart inside Egypt—and trace a thread of protection that runs across Scripture and into our lives and homes today. Not escape from our problems, but embracing God's Presence within them. In this episode, we start with Genesis then move to Scriptures like Romans 8:31, Hebrews 13:6, and Psalm 18:2, unpacking why confidence grows when we see God as our Protector. Jesus' prayer in John 17:15 reframes safety: we're not removed from the world; we are guarded from the evil one within it. And 2 Thessalonians 3:3 gives the pattern families need to coach our kids to build spiritual muscle in difficult times to prepare for evil times.You'll hear practical ways to teach this at home, move from anxiety to alert hope, and stand firm with a steady, non-anxious presence. We talk about training trust through disappointments, recognizing real threats, and holding tight to the promise of 2 Timothy 4:18: the Lord rescues from every evil attack and brings us safely to His kingdom. If you've been wondering how to live with courage in a chaotic culture, this conversation offers language, Scripture, and rhythms to help you and your family live “in Goshen”—set apart, not sealed off.If this episode encouraged you, share it with a friend who needs peace in God's Protection today, and leave a quick review to help more families find their footing.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

Today we're celebrating a true milestone of longevity and community impact. Joining us are John and Darin Sorg of Sorg Jewelers in Goshen, as the family business marks an incredible 125 years of service. From the changing trends in jewelry to the values that have carried them through generations, we'll hear how Sorg Jewelers continues to sparkle at the heart of our community.

The ground beneath our feet feels shaky right now. Everywhere we turn, headlines scream of violence, deep divisions fracture our communities, and even our families. Apocalyptic predictions circulate wildly, stirring up fear and anxiety. Where can we find solid ground when everything around us trembles?This episode introduces a first way that God took care of His people, as we explore:  "Days of Distinction: How God's Got You in Goshen." God provided safe harbor for His people during chaotic times. Drawing from the biblical account of Goshen—where the Israelites found provision and protection during Egypt's plagues—we discover a spiritual principle that transcends ancient history. Goshen wasn't merely a geographical location; it represents God's pattern of drawing a distinction around His people, saying "I've got you" when the world is in turmoil.When Joseph told his starving family, "You shall live in Goshen and be near me," we can see an example of how God positions provision before crisis hits. This pattern continues throughout Scripture and into our lives today. While the world fixates on shortages and collapse, believers can rest in the promise that God "will meet all your needs according to the riches of His glory in Christ Jesus." More than stockpiling supplies or retreating in fear, what our world desperately needs are faith-filled voices testifying to God's faithfulness. Like Joseph, we're called not to hoard God's provision but to extend it generously to others.Ready to experience God's distinction in your life? Join us for this journey and discover how to "Seek Him Speak Him"—first encountering God personally through His Word, then sharing His truth with those around you. When you feel surrounded by chaos, remember you're actually surrounded by the God of heaven's armies, who still provides for His people today.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

Have you ever experienced Scripture leaping off the page and speaking directly to your life? While camping in Crested Butte with my family, God highlighted Exodus 8:22-23 in a way that changed everything for me. As morning sunlight danced across the pond near our campsite, these ancient words about God making a "distinction" between His people and others pierced straight to my heart.The Hebrew word for "distinction" actually means "redemption" – revealing that God wasn't just separating His people from plagues but marking them for something profound. This revelation came during a week when our world was commemorating 9/11 and reeling from the attempted assassination of Charlie Kirk. Amid such chaos and darkness, God whispered assurance: "I've got you in Goshen."The story of God's people in Goshen isn't merely ancient history – it's a living parable for believers today. In our current landscape of fear, division, and uncertainty, God continues to make a distinction, setting apart those who belong to Him. This brings tremendous hope! Even when darkness seems overwhelming, God's people were not overcome then, and they will not be overcome now.Over the next seven episodes, we'll journey through this powerful theme, exploring God's provision, protection, purpose, prayer, preparation, and power as demonstrated in Goshen and relevant to our lives today. Whether you're a long-time follower of Christ or someone curious about what it means to have a relationship with God, these conversations are for you.We don't have to navigate these challenging times alone. God is working in and through us, creating these "Days of Distinction." Join us as we discover together how God has you in your own Goshen. Subscribe now and be encouraged as we seek Him and speak His truth into the lives of those entrusted to us.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

Teatime with Miss Liz serves Returning Guest Thomas L. Rose, September 23 at 7 PM EST: Topic“Dammit: Life, Legacy, and Lessons Through the Pages” Introduction Miss Liz for a heartfelt Teatime with Thomas L. Rose, a returning guest and a storyteller whose words are grounded in a life of resilience, creativity, and family. Born in Peru, Indiana, and a longtime resident of Goshen, Indiana, Tom has spent decades weaving stories through his work in advertising, writing, and community engagement. From co-authoring multiple cookbooks with his beloved late wife, Joyce — including Cooking Together Chinese Style and Cooking Together Quick and Easy — to touring the Midwest, teaching cooking classes, and hosting a cooking segment on a Fox TV affiliate for 13 years, Tom's journey is as rich and inspiring as it is humble. His latest book, Dammit, takes readers on a journey through life, love, loss, and the resilience that carries us through it all.DescriptionBeyond being an author, Tom is a dedicated family man, entrepreneur, and advocate for breast cancer support through projects that honour Joyce's legacy with his son, Brock, he continues to share stories that blend humour, honesty, and heart — whether through books, cooking, or community outreach. This Teatime will explore Tom's creative journey, the lessons learned from decades of love and hard work, and the inspiration behind Dammit — a book that reflects a life lived fully, with courage and compassion. Closing Summary: This Teatime with Thomas L. Rose was a warm and authentic conversation about life, family, and finding meaning in the moments that shape us. Through his book Dammit, Tom reminds us that resilience is built through love, laughter, and the courage to keep sharing our stories, even in the face of loss. Tagline“Dammit: A Life of Stories, Resilience, and Love.”#TeatimeWithMissLiz #ThomasLRose #DammitBook #LifeAndLegacy #CookingTogether #FamilyStories #BreastCancerAwareness #ResilienceThroughStories #MissLizTEE #TranscendEmbraceEnvision

Text a Message to the ShowOn today's episode we're talking to Gregg Lanzen, he's a police and fire chaplain from Indiana who was a firefighter, a medic, church pastor, and a counselor with a doctorate in Psychology.  Gregg has all kinds of good things to tell you about building resiliency and some great tips for first responder families.Music is by the Mini Vandals, by Chris Haugen, and by National SweetheartHey Chaplain Podcast Episode 121Tags:Fire, Ambulances, Career, Church, Counseling, Faith, Family, Health, Ministry, Psychology, Resilience, Goshen, Illinois, IndianaSupport the showThanks for Listening! And, as always, pray for peace in our city.Subscribe/Follow here: Apple Podcasts: https://podcasts.apple.com/us/podcast/hey-chaplain/id1570155168 Spotify: https://open.spotify.com/show/2CGK9A3BmbFEUEnx3fYZOY Email us at: heychaplain44@gmail.comYou can help keep the show ad-free by buying me a virtual coffee!https://www.buymeacoffee.com/heychaplain

Thank you for joining us! If you have any questions please don't hesitate to call the church office at 661-833-2800 or check out our website www.laurelglen.org.Genesis 46:1-47:12

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners the distinction that Yahweh made  between the land of Goshen and the Egyptians during the plague of flies. Scripture References: Philippians 3:14; Exodus 8:22; John 5:45-47; Exodus 1-2; Exodus 8:20-32; Genesis 45-47; Genesis 50:8-9; John 16:33; Isaiah 55:8-9; 2 Corinthians 5:7 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Series: Lessons from the Life of JosephService: Sun ClassType: Bible ClassSpeaker: Mark Cook

Because worship is where God meets us, we must bring our whole selves and our full attention to what happens at the worship service. Genesis 45:25–28, 46:1–4, 29-30 [25] So they went up out of Egypt and came to the land of Canaan to their father Jacob. [26] And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. [27] But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. [28] And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” [1] So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. [2] And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” [3] Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. [4] I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” [29] Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. [30] Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” (ESV)

It's time for another episode of Walkin' on the Wild Side and we are road trippin' for  part 2 of our "Local Legends of South Carolina" series!  This time, we're up in Union County, where a local legend is well known by folks in the area, but maybe not known outside of this area of South Carolina.  Goshen Hill Plantation was the site of a settlement where a man was wrongfully hanged for a murder he didn't commit, and both he and his faithful dog were executed in a wrongful rush to judgment.  Scary stories of a white dog with a hideous grin that haunts this area of Union county have been told for years and a simple drive along Old Buncombe Road can really get your imagination going!  Join Gabrielle and I along this stretch and a few more places as we search for the Hound of Goshen Hill, secretly praying that we DON'T see him!Check out the web pages below for more information and check out our Facebook pages  for videos, pictures, and more!Dinner at the delicious Heart's Family Diner:  https://www.facebook.com/Heartsfamilyrestaurantunionsc/Don't forget the ice cream at a great old fashioned drive in/dine in called the Dairio:  https://www.facebook.com/DairioOfUnionSC/Some websites about the Hound of Goshen Hill:  https://www.scetv.org/stories/2018/south-carolina-legend-ghost-hound-goshen; https://www.postandcourier.com/free-times/news/hound-of-goshen-newberry-sc-ghost-dog/article_ed32a360-9df2-11ef-8dae-3315f814f635.html; https://www.onlyinyourstate.com/experiences/south-carolina/ghost-hound-of-goshen-hill-legendary-ghost-dog-scSPECIAL THANK YOU TO FREESOUND.ORG (https://freesound.org/) website for the catalog of sound effects, music, etc.   For this episode, special thank you to Audio_Dread (whose work can be found on freesound.org) for the scary music! Check out his YouTube channel here:   https://www.youtube.com/channel/UCbwdq_g8lpCSdX1TwAQwN7wInterested in having Marvin and Gabrielle speak at your event?  Email us below for more information!Email us at www.walkingonthewildside21@gmail.comFollow us on our two webpages to see photos and blogs about our podcasts and nature in general.  We will be posting our Yellowstone pics here:Nature Nook PhotographyWalkin' on the Wild SideYou can listen directly from our website at: https://walkinonthewildside.buzzsprout.com, or from any of the major podcast platforms, such as Apple Podcasts, Google Podcasts, Audible, Spotify, iHeart Radio, TuneIn, Stitcher, and more!Subscribe to our podcasts on any of these platforms and leave us a review!We hope you enjoy listening to our podcast and welcome your emails, comments, and feedback.  Hopefully, we will inspire you to get out there and start "Walkin' on the Wild Side"!We'd love to hear from you with your questions and comments!

Crisis doesn't catch God off guard. Even when famine gripped the whole world, God had already gone ahead to prepare a place of provision, protection, and purpose. Goshen was a space of divine difference, where God's people were covered in crisis and multiplied in the margins. Goshen reminds us that we don't need to be removed to be redeemed—because God is more than able, right where we are.

Because God is doing marvelous things in our world, we must listen and when we do listen to Him we can both rejoice and share the news with others. Genesis 45:4-15, 26-28 (ESV) [4] So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. [5] And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. [6] For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. [7] And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. [8] So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. [9] Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. [10] You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. [11] There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' [12] And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. [13] You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” [14] Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. [15] And he kissed all his brothers and wept upon them. After that his brothers talked with him. [26] And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. [27] But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. [28] And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textOur guest today is Issa Amro, a Palestinian Muslim who was nominated for the 2025 Nobel Peace Prize for his non-violent resistance, activism, and human rights defense work amongst Israeli occupation and settlers in Hebron, West Bank.We are also graced with a guest-host Ana D. Loucks who lives here in Goshen with her family and is the co-Director of Michiana Voices for Middle East peace. You can read her full bio below. A content warning, Issa talks briefly but frankly about the violations of the Israeli military, which include being beaten and sexual assault Issa's story and commitment to remain in Palestine for his people is one that will stay with me always. Issa's Full BioAna's Full Bio: Ana D. Loucks graduated from Goshen College in 2013 with an Interdisciplinary Degree focusing on Peace Studies with minors in Women's Studies and Social Work. She currently works with Michiana Voices as co-Director and enjoys reading, baking, knitting and coffee. Resources Mentioned: Michiana Voices for Middle East Peace: https://michianavoices.org/More on the Ibrihimi Mosque Massacre by Baruch Goldstein The Wanted 18 FilmPhoto credits (takes you to a google sheet with all the credits linked)Anna's Photo website: https://www.kindredrootsphotography.com/Support the showFollow us for more ✨bad✨ content: Instagram: https://www.instagram.com/calledtobebad_podcast/ Facebook: https://www.facebook.com/calledtobebad Website: https://calledtobebad.buzzsprout.com/ Want to become part of the ✨baddie✨ community? Support us on Patreon: https://www.patreon.com/calledtobebad or Buy me a Coffee: https://coff.ee/calledtobebadpodcast Have a ✨bad✨ topic you want to talk about on the show? Get in touch with host, Mariah Martin at: calledtobebad@gmail.com #ctbb #podcast #podcastersoffacebook ...

Alex reads from his book on a boat

Judah goes ahead to prepare the way, and Joseph meets his father in Goshen. The reunion is deeply emotional—Joseph weeps on his father's neck "a good while," and Jacob declares he can now die in peace. Joseph wisely prepares his brothers for their audience with Pharaoh, instructing them to identify as shepherds, knowing this will secure them land in Goshen, separated from Egyptian society. When Pharaoh meets them, he grants them the best of the land and even offers employment for the capable among them. At 130 years old, Jacob blesses Pharaoh—a beautiful picture of God's promise that through Abraham's seed, all nations would be blessed.  The Rev. Dr. Michael Nielsen, pastor of Salem Lutheran Church in Barron, WI, joins the Rev. Dr. Phil Booe to study Genesis 46:28-47:12.  To learn more about Salem, visit stjohnsnp.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.