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8 episodes with divine messiah
3 episodes with divine messiah
4 episodes with divine messiah
4 episodes with divine messiah
2 episodes with divine messiah
2 episodes with divine messiah
3 episodes with divine messiah
4 episodes with divine messiah
3 episodes with divine messiah
According to Ex. 13:21, as the people of Israel made their way out of Egypt, we're told that Yahweh went before the people of Israel in a pillar of cloud and fire. What's odd, however, is that the next chapter tells us it was the “angel of God” who went before the host of Israel in the pillar (Ex 4:19). So, how do we explain the difference between these two passages? Did an angel lead the people out of Egypt, or was it Yahweh himself? On this episode, Shane discusses these questions and more with Matt Foreman and Doug Van Dorn, authors of The Angel of the Lord: A Biblical, Historical, and Theological Study.For a gift of any amount to help support the work of The Humble Skeptic podcast, we'll send you a 12-page PDF resource titled “Finding Christ in All of Scripture.” Click here for a preview.SHOW NOTESRelated BooksThe Angel of the Lord, Doug Van Dorn & Matt ForemanJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonJoseph: A Story of Love, Hate, Slavery, Power & Forgiveness, John LennoxThe Surprising Genius of Jesus, Peter J. WilliamsThe Jewish Gospels, Daniel BoyarinThe Jewish Targums & John's Logos Theology, John RonningA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaRelated ArticlesFinding Christ in All of Scripture, Shane RosenthalNew Life in the New Year: The Story of Exodus, Shane RosenthalIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalPassover & The Last Supper, Shane RosenthalWhere Was Jesus Crucified?, Shane RosenthalWater Into Wine? Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalWhat's the Most Important Thing in the Bible?, Shane RosenthalA New Way of Reading Scripture, Shane RosenthalAudioJewish Views of the Messiah, Humble Skeptic #38 with Daniel BoyarinJacob's Ladder, Humble Skeptic #63 with Richard Bauckham and othersBabylon, Humble Skeptic Episode #66 Decoding the Prophecies of Daniel, Humble Skeptic #68 Were Jews Expecting a Divine Messiah?, WHI #1243 with Craig EvansHow to Read & Apply the Old Testament, WHI #1568 with Iain DuguidWhat Did The Earliest Christians Believe? HS #25 with Dennis JohnsonThe Big Picture, Humble Skeptic #26 with J. Daniel HaysStories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsThe Gospel Creed, Humble Skeptic Episode #9UPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus?: Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
The Faith Explained with Cale Clarke - Learning the Catholic Faith
The divinity of Christ wasn't "invented" much later by the Catholic Church. James and the first believers, strict monotheists, worshipped Jesus as God from the Start.
On this episode, Shane explores some of the fascinating prophecies found in the book of Daniel and discusses how they have been interpreted (and misinterpreted) both before and after the time of Jesus. He also interacts with audio clips related to this subject from interviews he's recorded with Talmud scholar Daniel Boyarin, and New Testament scholar, Craig Evans.SHOW NOTESRelated ArticlesDeciphering the Clues of Revelation, Shane RosenthalArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalJustin Martyr on the Importance of Fulfilled Prophecy, Shane RosenthalIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalSprinkled Nations & Speechless Kings, Shane RosenthalFinding Christ in All The Scriptures, Shane RosenthalProof of the Gospel, Quotes from Eusebius, Augustine & othersWhy Should We Believe The Bible? (PDF), Shane RosenthalExploring Covenant Theology, Mike Brown & Zach KeeleRelated BooksThe Jewish Gospels, Daniel BoyarinSon of Man in Early Jewish Literature, Richard BauckhamGuide to the Dead Sea Scrolls, Craig EvansThe Jewish Roots of the Christian Faith, Craig EvansThe Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaA Handbook of Messianic Prophecy, Rydelnik & BlumThe Gospel According to Isaiah 53, Darrell Bock & othersJourneys with Jesus, Dennis JohnsonChrist From Beginning to End, Hunter & WellumRelated AudioBabylon, Humble Skeptic #66Jewish Views of the Messiah, HS #38 with Daniel BoyarinWere Jews Expecting a Divine Messiah? WHI #1243 with Craig EvansWere Jews Expecting a Suffering Messiah?, HS #47How to Read & Apply the Old Testament, WHI #1568 with Iain DuguidWhat Did the Earliest Christians Believe? HS #25The Big Picture, Humble Skeptic #26 with J. Daniel HaysThe Intersection of Church & State, HS #53 with David VanDrunenWhy Should We Trust The Bible? HS #39 with Mike FarleyHow to Read & Interpret the Bible, HS #37 with Mike BrownJacob's Ladder, Humble Skeptic #63UPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. The conference is free, but registration is required (a registration page and more info will be available soon).Who Is Jesus? (A Christian & Muslim Conversation), St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this event which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.A Trip to the Museum?Right now we're gaging interest for trips to museums in the St. Louis and Chicago areas sometime this spring or summer. The St. Louis Art Museum and the University of Chicago's Institute for the Study of Ancient Cultures (formerly known as The Oriental Institute of Chicago) have impressive collections of fascinating historical artifacts related to the Ancient Near East. The museums are free, but there will likely be a modest registration fee to cover meal(s), etc. Following the museum tour, Shane will lecture on a related topic. Let us know below if you're interested in joining us for one or both of these events.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
The prayer of the church and Christians is “Maranatha” because we desire and believe in the Lord's return. The Lord Jesus speaks, promising to come soon as the Divine Messiah. As Christians, we are not afraid but trust that God is both loving and just and ask Him to release His judgment over the world so that the world might be fully saved and consummated.
The prayer of the church and Christians is “Maranatha” because we desire and believe in the Lord's return. The Lord Jesus speaks, promising to come soon as the Divine Messiah. As Christians, we are not afraid but trust that God is both loving and just and ask Him to release His judgment over the world so that the world might be fully saved and consummated.
Opening: #416 A Voice cries out (start with refrain; Verses 5,3 only) Readings: #1002 Psalm: #80 Lord, make us turn to you (Haugen) Presentation: Be Still (David Kauffman) Our Father: #184 Roman Missai (chant) Closing: #401 O Come, Divine Messiah! All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Sarah Sigmars Celebrant: Father Joe Kenna and Deacon Frank Szemanski Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.
This special Christmas edition of the podcast features Shane's man-on-the-street interviews that he recorded at a local Christmas festival. In particular, he asked whether the holiday, with all its memorable characters, is rooted in mythology, history, or a little of both. In the second half of the program, Shane reads selections from Justin Martyr's First Apology, which provides insight into the compelling nature of early Christian proclamation. SHOW NOTESArticlesIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalSprinkled Nations & Speechless Kings, Shane RosenthalFinding Christ in All of Scripture (PDF), Shane RosenthalA New Way of Reading Scripture, Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalProof of the Gospel (PDF), selections from Justin Martyr, Eusebius & AugustineFirst Apology of Justin Martyr, online text versionBooksThe Writings of Justin Martyr, hardback editionProof of the Gospel, Eusebius of CaesareaThe Jewish Gospels, Daniel BoyarinA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansThe Angel of the Lord, Doug Van Dorn & Matt ForemanThe Gospel According to Isaiah 53, Darrell Bock & othersThe Moody Handbook of Messianic Prophecy, Rydelnik & BlumSoul Searching, Christian SmithAudioThe First Apology of Justin Martyr, FREE AudiobookWhat Child Is This? A Christmas Message by Shane RosenthalJewish Views of the Messiah, Humble Skeptic #38 with Daniel BoyarinWere Jews Expecting a Divine Messiah? WHI 1243 with Craig EvansA Suffering Messiah? WHI-1564 with Craig EvansThe Angel of the Lord (Pt 1), WHI 1566 with Foreman & Van DornThe Angel of the Lord (Pt 2), WHI-1567 with Foreman & Van DornJacob's Ladder, Humble Skeptic #63Youth Ministry in Crisis, Christian Smith, J.I. Packer, Michael Horton & othersMusicCarol of the Bells, The Whiskey WaspsFor Unto Us, A Child Is Born, from Handel's MessiahSurely, He Hath Born Our Sins, from Handel's MessiahO Come, O Come Emmanuel, Ardie's SonIf you give $5 or more per month, we'll send you a mug for Christmas! Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
"Apologies for the upload delay, we had some audio issues with Saturday's stream and found several with Today's and took some time to cleaned it up, you might notice some sudden cuts in audio, but our regular sermon is still in tacked " Opening: #423 Awake! Awake, and Greet the new morn Readings: #996 Psalm: #126 The Lord has done great things for us: we are filled with joy (Guimont) Presentation: Be still (David Kauffmann) Our Father: #184 Roman Missal (chant) Closing: #401 O come, Divine Messiah! All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Bill Brinser and Sarha Sigmars Celebrants: Father Micheal J. Stumpf, Father Bob Sidulia and Deacon Robert McMullen Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.
The season of Advent is rich in reminders of the true meaning of the coming of Christ. The ancient hymns of Advent, such as “O Come, O Come, Emmanuel”, and “O Come, Divine Messiah,” are some of the most beautiful that we have, and customs such as the lighting of the candles of the Advent Wreath are memorable expressions of our faith, and of the hope in the midst of struggle which allows us to flourish joyfully as disciples of Jesus, whose coming we celebrate at Christmas, and prepare for in Advent. This is not only a joyful, but also a penitential season since, if we are honest with ourselves, we must admit that we are not really ready to meet the Lord who comes.
The season of Advent is rich in reminders of the true meaning of the coming of Christ. The ancient hymns of Advent, such as “O Come, O Come, Emmanuel”, and “O Come, Divine Messiah,” are some of the most beautiful that we have, and customs such as the lighting of the candles of the Advent Wreath are memorable expressions of our faith, and of the hope in the midst of struggle which allows us to flourish joyfully as disciples of Jesus, whose coming we celebrate at Christmas, and prepare for in Advent. This is not only a joyful, but also a penitential season since, if we are honest with ourselves, we must admit that we are not really ready to meet the Lord who comes.
On this episode, Shane weaves together a variety of interviews he's recorded over the years related to Genesis 28 and the story of Jacob's ladder. In particular, the conversations focus on the way the narrative has been completely inverted to become another Tower of Babel tale of our ascent to God, rather than a prophecy of Christ's descent to us in mercy and grace.For a gift of any amount to help support the work of The Humble Skeptic podcast, we'll send you a 12-page PDF resource by Shane Rosenthal titled, “Finding Christ in All of Scripture.” For a preview of this helpful resource, click here. SHOW NOTESRelated BooksJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonWho is God? Richard BauckhamPutting Amazing Back Into Grace, Michael HortonJustification, Vo1. 1, Vol. 2, Michael HortonThe Angel of the Lord, Doug Van Dorn & Matt ForemanGenesis: Interpretation, Walter BrueggemannGod Dwells Among Us, G.K. Beale & Mitchell KimRelated ArticlesFinding Christ in All of Scripture, Shane RosenthalThe Tower of Babel, Shane RosenthalBlessed Are the Pure in Heart? Shane RosenthalThe Story of Us, Shane RosenthalWhat's the Most Important Thing Taught in the Bible? • Shane RosenthalA New Way of Reading Scripture, Shane RosenthalThe Application of Messianic Prophecy, Richard BauckhamAudio & VideoJacob's Ladder, R.C. Sproul (video)The Gospel Creed, Humble Skeptic #09Jewish Views of the Messiah, Humble Skeptic #38 with Daniel Boyarin Were Jews Expecting a Divine Messiah?, WHI-1243 with Craig EvansHow to Read & Apply the Old Testament, WHI-1568 with Iain DuguidJacob's Ladder, WHI-207 with Michael HortonClimbing Jacob's Ladder, WHI-1454 with Sam Allberry & Caleb BassettThe Angel of the Lord (Pt 1), WHI-1566 with Foreman & Van DornThe Angel of the Lord (Pt 2), WHI-1567 with Foreman & Van DornStairway to Heaven, WHI-1578 with Michael HortonWe Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or by upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
Welcome to Anthem 46 in my attempt to write a new choir anthem every week for a year. I'm Kevin Mulryne and I hope you will enjoy listening to my progress throughout 2024. Please do visit the website Anthem52.com, follow along on x.com - @realanthem52 or Instagram - @realanthem52 and send me a message to show@anthem52.com. This week, in comparison to last week, was more straightforward, in terms of composing anyway. I realised that I hadn't written very many Advent carols (have I written any as part of Anthem 52?) and, considering the Advent Carol Service is my favourite of the Church year, I should remedy that situation. So I had a look through my usual Isaac Watts source. I couldn't find any Advent words at all so I widened the search. Very soon I came across this: O Come, Divine Messiah, a French Advent song written by M. l'abbé Pellegrin (1663-1745) and translated by Sister Mary of St. Philip in 1877. These words seemed ideal to set so I was off to a good start. Here are the words I chose: Words for Anthem 46: 1. O come, Divine Messiah, The world in silence waits the day When hope shall sing its triumph, And sadness flee away. Refrain: Dear Saviour, haste! Come, come to earth. Dispel the night and show your face, And bid us hail the dawn of grace. O come, Divine Messiah, The world in silence waits the day When hope shall sing its triumph, And sadness flee away. 2. O come Desired of nations, Whom priest and prophet long foretold, Will break the captive fetters, Redeem the long-lost fold. [Refrain] 3. O come in peace and meekness, For lowly will your cradle be: Though clothed in human weakness We shall your God-head see. [Refrain]
What did ancient Jews believe about the mission of their Messiah? Were they expecting a kind of warrior king who would defeat the Gentiles and reign as king over all the earth, or one who would atone for sin through his own sacrificial death? On this episode, Shane discusses these questions as he interacts with a variety of texts from the Dead Sea Scrolls and other sources that give us insight into the way Jews before and after the time of Jesus attempted to interpret some of the messianic prophecies recorded in the pages of the Old Testament.To download a PDF copy of the lecture slides for this presentation, use the link below:SHOW NOTESRelated ArticlesSprinkled Nations & Speechless Kings, Shane RosenthalA Dead Sea Scroll Hymn on the Suffering Servant, Shane RosenthalFinding Christ in All The Scriptures, Shane RosenthalProof of the Gospel, Quotes from Eusebius, Augustine & othersWhy Should We Believe The Bible? (PDF), Shane RosenthalDid Palm Trees Grow in Jerusalem at the Time of Jesus?, Shane RosenthalWhere Was Jesus Crucified?, Shane RosenthalConsidering Alternatives to the Resurrection, Shane RosenthalRelated BooksHolman Quicksource Guide to the Dead Sea Scrolls, Craig EvansA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansJosephus, Jewish War Vol. III, (This edition includes some Slavonic material)Josephus' Jewish War and its Slavonic Version, Henry & Kate LeemingThe Gospel According to Isaiah 53, Darrell Bock & othersThe Jewish Gospels, Daniel BoyarinThe Jewish Annotated New Testament, Daniel Boyarin & others“Son of Man” in Early Jewish Literature, Richard BauckhamThe Jewish Targums & John's Logos Theology, John RonningThe Angel of the Lord. Doug Van Dorn & Matt ForemanThe Moody Handbook of Messianic Prophecy, Rydelnik & BlumThe Life & Times of Jesus The Messiah, Alfred EdersheimProof of the Gospel, Eusebius of CaesareaRelated AudioJewish Views of the Messiah, with Daniel BoyarinWhat Did the Earliest Christians Believe?, Humble Skeptic #25The Earliest Gospel, Humble Skeptic #45 Were Jews Expecting a Divine Messiah?, WHI 1243 with Craig EvansThe Gospel Creed, Humble Skeptic #9Locating Golgotha, Humble Skeptic #17What Child Is This?, a bonus episode of the Humble SkepticUpcoming Events• Shane will be the keynote speaker at The Cross & Resurrection conference in the greater Memphis region on March 22-24, 2024 (click here for more info or to register).• On Wed. March 27th at 6:30 pm, Shane will be discussing “Objections to the Resurrection” at Christ Presbyterian Church in St. Charles, MO.• Greg Koukl, Shane Rosenthal & Jeremy Smith will be speaking on apologetics-related topics at The Fellowship of Wildwood in the St. Louis area on April 7, 2024. Greg Koukl will also be speaking at the Creating Confident Ambassadors conference at First Baptist Church—St. John on Saturday, April 6th in St. Louis.• Shane will be discussing the question, “Is Faith Blind & Irrational?” at Third Presbyterian Church in Birmingham, Alabama on Sunday, April 28th (more info will be available soon).• Shane will be one of the speakers at the ReThink315 College Camp which will take place on the campus of St. Louis University, July 16-19, 2024.• On Wed. Sept. 18th, Shane will discuss the question, “Is Faith Blind & Irrational?” at an event in Cedar City, Utah (more details coming soon).• For more information, or to invite Shane Rosenthal to speak at your next event, send an email to: INFO at HUMBLESKEPTIC dot COM. Write a Positive ReviewIf you're a fan of the show, consider writing a brief review to let others know what you like about it (preferably via the Apple Podcast app since their reviews can be seen in other podcast portals). The more positive reviews we get, the more exposure we get!We Need Your Help!Consider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
Do you believe hat Jesus is the only one to demonstrate total authority over disability and the devil, because He is the Divine Messiah?
Insights from Midrash Rabbah Bo about the elements of Passover, the Divine Messiah, and how HaShem saves us Himself!
Michael Lofton examines the trial of Jesus, its context surrounding the destruction of the temple and Jesus’ claim to be the Son of Man. He shows how Jesus’ claim to be the Son of Man is a claim of divinity due to its relation to the cloud rider motif in the prophet Daniel. He also […]
Doub and brad welcome Zach Terry Al Mohler spoke today at the NEFLCC More about Pastor Terry ------------------ Mark 2:1-13 (NASB) When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they *came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith *said to the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” 13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm
Craig Henderson joins Doug as he fills in for Brad today Comments from Alistair Begg Is it loving to affirm a delusion? Happy Birthday Rebecca ------------------ Mark 2:1-13 (NASB) When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they *came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith *said to the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” 13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm
New Hampshire Tuesday Brad is buring the candle from both ends Remembering those recently fallen Trusting elections What are you going to feed your mind with. When did Cable start? Zach Terry will be Doug's guest on Thursday ------------------ Mark 2:1-13 (NASB) When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they *came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith *said to the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” 13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm
Doug and Brad start a new week and a new chapter in Mark. A good attitude Your free time ------------------ Mark 2:1-13 (NASB) When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they *came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith *said to the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” 13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm
Trending with Timmerie - Catholic Principals applied to today's experiences.
Taking a deep dive into the Old Testament expectation of the coming of the Messiah, Fr. Tim Grumbach joins Trending with Timmerie enjoying the beautiful advent hymns of the O antiphons. (2:20) Hell (4 part series on the last things). (40:00) How to Celebrate Christmas beyond Christmas day. Resources mentioned : Hell 1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."610 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.611 To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell." 1034 Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.612 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"613 and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"614 1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."615 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs. 1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."616 Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where "men will weep and gnash their teeth."617 1037 God predestines no one to go to hell;618 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want "any to perish, but all to come to repentance":619 Father, accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.620
December 23O Emmanuel, our King and Giver of Law:come to save us, Lord our God!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
December 22O King of all nations and keystone of the Church:come and save man, whom you formed from the dust!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
December 21O Radiant Dawn,splendor of eternal light, sun of justice:come and shine on those who dwell in darkness and in theshadow of death.The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
December 20O Key of David,opening the gates of God's eternal Kingdom:come and free the prisoners of darkness!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
Daniel Boyarin is a professor of Talmudic Culture at U.C. Berkeley who argues that many Jews before the time of Jesus were expecting a divine-human Messiah who would suffer on behalf of his people. These ideas are not only found throughout the Hebrew Bible, but we also discover them in a variety of ancient Jewish texts written before the rise of Christianity. On this episode, Shane Rosenthal talks with Dr. Boyarin about these and many other views that he presents in his book, The Jewish Gospels: The Story of the Jewish Christ.SHOW NOTESFinding Christ in All The Scriptures — A New PDF resourceIn John 5:39, Jesus famously told the religious leaders of his day, “You search the Scriptures because you think that in them you have eternal life, but it is they that bear witness of me.” What are the implications of this verse, and how can it change the way we read and understand the entire Bible? That's the focus of this PDF resource by Shane Rosenthal which you can receive by making a gift of any size.Related BooksThe Jewish Gospels • Daniel BoyarinThe Jewish Annotated New Testament • (includes material from Boyarin)The Jewish Targums & John's Logos Theology • John RonningA Handbook on the Jewish Roots of the Christian Faith • Craig EvansA Handbook on the Jewish Roots of the Gospels • Craig EvansThe Angel of the Lord • Doug Van Dorn & Matt ForemanThe Gospel According to Isaiah 53 • Darrell Bock & othersThe Moody Handbook of Messianic Prophecy • Rydelnik & BlumThe Life & Times of Jesus The Messiah • Alfred EdersheimProof of the Gospel • Eusebius of CaesareaRelated ArticlesFinding Christ in All The Scriptures • Shane RosenthalA New Way of Reading Scripture • Shane RosenthalA Dead Sea Scroll Hymn on the Suffering Servant • Shane RosenthalWhy Should We Believe The Bible? • Shane RosenthalProof of the Gospel • Quotes from Eusebius, Augustine & othersRelated AudioWhat Child Is This? • A Christmas Message by Shane RosenthalWere Jews Expecting a Divine Messiah? • WHI 1243 with Craig EvansA Suffering Messiah? • WHI-1564 with Craig EvansThe Angel of the Lord (Pt 1) • WHI 1566 with Foreman & Van DornThe Angel of the Lord (Pt 2) • WHI-1567 with Foreman & Van Dorn Music Heard on This EpisodeO Come O Come Emmanuel • Ardie Son, from his Album, DecemberWhat Child is This • Ardie Son, from his Album, DecemberCarol of the Bells • Will Taylor, from his Album, A Mandolin ChristmasWe Need Your Help!Consider supporting The Humble Skeptic podcast by making a YEAR-END gift! Another way to help is by upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Use the button below for more information about giving options.Upcoming Events• Many people throughout history have claimed to be prophets, and there are many different kinds of “holy books” out there in the spiritual marketplace. So why should we trust the Bible? Shane Rosenthal will discuss this question at the next Friday Night Forum with Dr, Mike Farley, Visiting Professor of Applied Theology at Covenant Theological Seminary. This forum will meet on January 5th in St. Charles, MO, and you can find more information at cpcopc.org.• Shane will be speaking at The Cross & Resurrection conference in the Memphis area on March 29-31, 2024.• The Humble Skeptic and ReThink315 will host a conference titled, Conversations That Matter, featuring Greg Koukl, Shane Rosenthal, and Jeremy Smith on April 5-6, 2024 at Concord Church in St. Louis.• Greg Koukl, Shane Rosenthal & Jeremy Smith will be speaking on apologetics-related topics at The Fellowship of Wildwood on April 7, 2024.• For more information, or to invite Shane Rosenthal to speak at your next event, use the following address: INFO at HUMBLESKEPTIC dot COM. Get full access to The Humble Skeptic at shanerose.substack.com/subscribe
December 19O Root of Jesse's stem,sign of God's love for all his people:come to save us without delay!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
There are many claims that those who deny the Divinity of Yeshua, and thus deny the Biblical reality that we must have a Divine Savior, make, in saying that Yeshua is not God. Many of the arguments that anti-Divinity proponents make tend to be sensationalistic, and they can definitely prey on various individuals' unfamiliarity and/or ignorance of the Bible. Those who are undiscerning, and especially those who have perhaps not have had the spiritual encounter with the Creator through the Divine Messiah that they think they have had, are quite susceptible to these arguments. It has become commonplace, when trying to challenge Yeshua as the Divine Messiah, to see various lists and compilations floating around, called something like the “Frequently Avoided Questions.” Perhaps it is because these questions are so easily answered, that various Messianic Bible teachers who fully affirm Yeshua's Divinity, have not really taken the time to answer them. This analysis that I have provided you is intended to address ten of these specific so-called “Frequently Avoided Questions,” which are often used to claim that the Messiah is not Divine. You will find that these questions can be answered, that they are usually based on a selective reading of Scripture passages only at the surface level, and that when deeper readings of the text are conducted they fully affirm Yeshua's Divinity. Yet, it is these questions that can get even relatively mature and Biblically-rooted Believers, caught totally off guard.
December 18O Leader of the House of Israel,giver of the Law to Moses on Sinai:come to rescue us with your mighty power!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
December 17O Wisdom of our God Most High,guiding creation with power and love:come to teach us the path of knowledge!The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah.-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
Singing the O Antiphons with Zachary TurnerDecember 11, 2023Season 01, Episode 12Next Sunday, we enter the second half of Advent. Beginning on Dec. 17, the Church will sing the 'O Antiphons' as part of Evening Prayer. These antiphons use ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. The use of Gregorian chant enhances the beauty of the antiphons and draws us into a deeper contemplation of the longing of all for the Divine Messiah.This week, we speak with Zachary Turner, Director of Sacred Music at St. Mary's Seminary in Houston, to learn about the role of sacred music in the liturgical life of the Church, and why we should take time this Advent to reflect on the 'O Antiphons.'-----------------------------------To learn about the ministries and office of the Archdiocese of Galveston-Houston, visit us online at archgh.org.FacebookInstagramYouTube
Opening: #423 Awake! Awake and greet the morn Reading: #85 Psalm: #85 Lord, let us see your kindness Presentation: #416 A voice cries out Our Father: #184 Roman Missal (chant) Closing: #401 O come, Divine Messiah! All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Sarah Sakmars Celebrant: Father Joe Kenan To Listen by Phone: 855-768-8468 Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.
In today's sermon, we continue our study in the Gospel of Mark and look at Mark 12: 35-37. In this passage, we see that the attempts by the religious establishment to trap Jesus and to turn the crowds against him failed miserably. Now, Jesus challenges the scribes' assumption that the messiah is merely a human descendant of the line of David. He does so compassionately and reasonably, explaining and showing from Scripture that the son of David is truly the Son of God--the eternal, saving Lord. ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_76ab7d116542470fb7f5b7103c3b8ff5.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_1aad5d825d324ab7a73c4fdec4532801.pdf ________________________________________ In this video: 1:27 Pop Quiz Review 9:43 Reading of Mark 12: 35-37 10:46 Key Observations of the Passage ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/
Join us for a tell-all conversation with a leading biblical scholar on what really happened at the trial of Jesus, the concept of the Divine Messiah, the Holiness Code in Leviticus, Messianism and Mysticism in the Bible and the Deification of Moses – and what all of this might mean for us today. Dr. Israel Knohl is a Senior Research Fellow of the Kogod Research Center at Shalom Hartman Institute. He has a doctorate in Bible from The Hebrew University of Jerusalem, where he is the Yehezkel Kaufmann Professor of Bible. Professor Knohl has served as a visiting professor at Harvard University, University of California at Berkeley, Stanford University and the University of Chicago Divinity School. https://www.hartman.org.il/person/israel-knohl/ Think better. Do better. Hartman scholars bring you the big Jewish ideas we need for this moment. Study with them in free virtual classes or watch the videos at: www.shalomhartman.org/ideasfortoday - www.youtube.com/@ShalomHartmanInstitute00:00 Excerpt 00:48 The Trial of Jesus 08:25 The Divine Messiah 22:48 Was Jesus' claim radical? 27:53 Israel's Thesis - the Holiness Code 35:16 The Priestly Agenda 40:30 Messianism 50:07 Mysticism in the Bible 57:01 The Apotheosis of Moses 1:02:25 Scandals 1:11:09 Meaning 1:13:25 Book of Bahir - Meaning of Blessing 1:21:40 Personal Reflection 1:26:33 The Takeaway 1:35:55 Niggun Join Seekers: https://discord.gg/EQtjK2FWsmhttps://facebook.com/seekersofunityhttps://instagram.com/seekersofunityhttps://www.twitter.com/seekersofuhttps://www.seekersofunity.com Thank you to our beloved Patrons: Keenan, Gab, John, Victoria, Casey, Joseph, Brad, Benjamin, Arin, jXaviErre, Margo, Gale, Eny, Kim, Michael, Kirk, Ron, Seth, Daniel, Raphael, Daniel, Jason, Sergio, Leila, Wael, Simona, Francis, Etty, Stephen, Arash, William, Michael, Matija, Timony, Vilijami, Stoney, El techo, Stephen, Ross, Ahmed, Alexander, Diceman, Hannah, Julian, Leo, Sim, Sultan, John, Joshua, Igor, Chezi, Jorge, Andrew, Alexandra, Füsun, Lucas, Andrew, Stian, Ivana, Aédàn, Darjeeling, Astarte, Declan, Gregory, Alex, Charlie, Anonymous, Joshua, Arin, Sage, Marcel, Ahawk, Yehuda, Kevin, Evan, Shahin, Al Alami, Dale, Ethan, Gerr, Effy, Noam, Ron, Shtus, Mendel, Jared, Tim, Mystic Experiment, MM, Lenny, Justin, Joshua, Jorge, Wayne, Jason, Caroline, Yaakov, Daniel, Wodenborn, Steve, Collin, Justin, Mariana, Vic, Shaw, Carlos, Nico, Isaac, Frederick, David, Ben, Rodney, Charley, Jonathan, Chelsea, Curly Joe, Adam and Andre. Join them in supporting us: patreon: https://www.patreon.com/seekers paypal: https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU
Romans 1-1-7-Psalm 110
Romans 1-1-7-Psalm 110
Romans 1:1-7Psalm 110
PreludeWelcome & News of the ChurchCall to WorshipLighting the Candle of LoveCarols of Advent - "Joy to the World"Prayers of AdventMessage - "Arise, Shine, God's Light of Love has Come!" (Luke 1:26–38) - by Rev. Jason GrifficeOffertory - "Weihnachtstraum" (Christmas Dream/"Silent Night") by Max Reger - Micah Wright, pianoCarols of Advent - "Joyful, Joyful We Adore Thee"Christmas Contata - "The Gift" by Lloyd Larson, presented by PCC Choir and Guest SingersCornel Radulescu, DirectorMicah Wright, KeyboardMatthew Cristobal and Anna Martin, NarratorsPCC Christmas OrchestraMusical Pieces: Prepare, Prepare the Way of the LordCome, Divine Messiah, ComeRoyal David's CityChrist is Born this Holy NightGlory to God in the Highest Heaven!Come and Worship the KingThe Gifts We BringWorship God's Great Gift!Benediction Hosted on Acast. See acast.com/privacy for more information.
Opening: #401 O Come, Divine Messiah! Readings: #997 Psalm: #146 Lord, Come and Save Us (Haugen) Presentation: #395 O Come, O Come, (Emmanuel) Communion: #416 A Voice Cries Out Closing: #409 People, Look East All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Bill Brinser Celebrant: Father Michael J. Stumpf Assisted by Bob Mcmullen To Listen by Phone: 855-768-8468 Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.
Vespers I, Saturday Evening Prayer, December 17th, 2022 (for the 4th Sunday in Advent). Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium – "O God come to my assistance" Hymn: "O Come, Divine Messiah" by Simon J. Pellegrin (1663-1745), translated by Mary of St. Philip (1825-1904) Psalm 122 Psalm 130 Canticle: Philippians 2v6-11 Reading: 1 Thessalonians 5v23-24 Responsory: Lord, show us your mercy and love. Magnificat: Luke 1v46-55 Intercessions: Come, Lord Jesus! The Lord's Prayer Concluding Prayers "Alma Redemptoris Mater," Bl. Hermann Contractus 11th century. "Kind one, the Ransomer's Mother," c.John Rose & SingtheHours 2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
IntroductionToday we are exploring one of the most important topics in human history: the Incarnation of the Word of God. What we celebrate on the Solemnity of the Annunciation and then nine months later on December 25th is the most marvelous of mysterious miracles. What does the Church definitively teach about the Incarnation? What is the Hypostatic Union? Is Jesus half-God and half-man or fully God and fully man? How does that work? What are some of the heresies about Christ?This week's episode will exclusively focus on the fact, nature, and truth of the Incarnation. There is far more to say about the nature of Christ than I can cover in one short episode. So, know that there is more to say, more distinctions to draw, and more fruitful reflection to be had! Next week, in a second part, we will explore the effects of the Incarnation on Christ Himself as well as the teaching of St. Thomas Aquinas on the fittingness of the Incarnation. As well, we will look at the effects of the Incarnation on humanity and the world. In other words, what is the significance of Christmas for you and I personally? The Marvelous Fact of the IncarnationTwo thousand years ago, the Eternal Word of God took on Flesh. In the Nicene Creed, Christians acclaim that: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.” Belief in the Incarnation of the Son of God, the second Person of the Blessed Trinity, is distinctively Christian. No other religion claims something so seemingly outlandish: that the Almighty God would condescend to share in His creation. Yet, this is the truth. The Incarnation is a marvelous fact, a “unique and altogether singular event (CCC 464)” to borrow the language of the Catechism. This marvelous reality is not simple to understand, nor is it something intuitively grasped by our feeble human intellect. However, there is much that God has revealed to us and unpacked through the guidance of the Holy Spirit over the centuries. The “Incarnation is… the mystery of the wonderful union of the divine and human natures in the one person of the Word (CCC 483).” We will walk through the Divinity of Jesus Christ then His human nature, and then we will be able to talk with some level of clarity on the Hypostatic Union. I am going to try hard to keep this simple without watering anything down. I will also try to define any technical terms that I use. My hope is that this will remain accessible while faithful and accurately explaining the Church's perennial teachings on the nature of the Incarnation. The Divinity of Jesus ChristTwo thousand years ago, Jesus of Nazareth was conceived and born, a real person of history. Historical consensus confirms this reality. We also have the faithful witness of the Old and New Testaments. In the Old Testament, the Psalms, the Wisdom Literature, and the Prophets all speak of the coming Messiah. The Jewish people at the time of Jesus were waiting for the Messiah, an anointed one, who would take the throne of King David and rule as a militaristic warrior to expel the Romans from the Holy Land. In the New Testament, St. Matthew traces the genealogy of Jesus back to Adam and St. Luke traces the genealogy of Jesus back to God Himself. St. Matthew's genealogy also particularly centers Jesus as the expected heir of David's throne. From the perspective of today, we, of course, know that Jesus did not come as a militaristic warrior-king. But, how do we know that Jesus Christ is God, that He is Divine?In the beginning of the Holy Gospel according to St. John, there is no genealogy. Instead, the prologue of John identifies Jesus with the uncreated Word of God through which all things were made: the Logos. The Word of God has become man and pitched His tent among us. He is the Emmanuel foretold by the Prophet Isaiah. The Gospels firmly show that Jesus is not merely another anointed one (messias), He is the Divine Messiah (cf. Mt. 1:23, 2:6; Mk. 1:2, Lk. 7:27). He is God's own Son (cf. Mt. 16:13; Jn. 10:36; Mk. 14:62; Lk. 1:35). And, finally, He is God. “In the beginning was the Word and the Word was with God and the Word was God… (cf. Jn. 1:1).” There is a phenomenal exploration of the claim to divinity of Jesus in the New Testament by Dr. Brant Pitre entitled: The Case for Jesus: The Biblical and Historical Evidence for Christ. I highly recommend reading that book, if you are interested!The remainder of the New Testament further solidifies the Divinity of Jesus Christ and this fact is upheld by the Fathers of the Church in the first millennium of the Church as well. By a singular miracle, the uncreated Son of God, consubstantial with the Father was made man and dwelt among us. He is, thus, truly and appropriately called a Divine Person. As the Council of Chalcedon in 451 A.D. put it: “We confess that our Lord Jesus Christ is not parted or divided into two persons, but is one and the same only-Begotten Son and Word of God (Chalcedon, Part ii, act. 5).”Modern academics of all stripes will try to poke holes in the doctrine of the divinity of Christ. This makes sense for those who wish to conform God to their viewpoint rather than be conformed by Him. If Jesus Christ is God, then everything He said carries the full authority of Almighty God.The Human Nature of Jesus ChristJesus Christ is fully God. But Jesus Christ is fully man, with flesh supplied from the womb of the Blessed Virgin Mary. He is a Divine Person, not a human person. However, He possesses a full and complete human nature: body and soul. As St. Thomas Aquinas puts it: “Although Christ is not the human nature, He has human nature (ST III, q. 10, a. 10, ad. 1).”The human nature of Christ is difficult to wrap our minds around. Some in the history of the Church, for example, have tried to claim that Jesus' human body was an illusion. To this, St. Augustine answers: "If the Body of Christ was a fancy, then Christ erred; and if Christ erred, then He is not the Truth. But Christ is the Truth; hence His Body was not a fancy' (Augustine, QQ. lxxxiii, q. 14; P.L., XL, 14).”Just as we acknowledge wholeheartedly that Jesus Christ is truly God, we also acknowledge that a true human soul animates the truly human body of Jesus. St. Thomas Aquinas explains:“The body is not said to be animated save from its union with the soul. Now the body of Christ is said to be animated, as the Church chants: ‘Taking an animate body, He deigned to be born of a Virgin' [Feast of the Circumcision, Ant. ii, Lauds]. Therefore in Christ there was a union of soul and body (cf. ST III, q. 2, a. 5, s.c.).”The Hypostatic UnionFully God and fully man, Jesus Christ is the God-Man. The central mystery within the mystery of the Incarnation is how the divinity and humanity of Jesus interact. This mystery is called the hypostatic union. Hypostasis is the Greek word for person. St. John Damascene teaches that “In our Lord Jesus Christ we acknowledge two natures, but one hypostasis composed from both (De Fide Orth. iii, 3, 4, 5). The Catholic Encyclopedia explains of this union:“We speak here of no moral union, no union in a figurative sense of the word; but a union that is physical, a union of two substances or natures so as to make One Person, a union which means that God is Man and Man is God in the Person of Jesus Christ (CE).”St. Thomas Aquinas speaks at length about the nature of the hypostatic union, but one insight that I find most helpful is the difference between assumption and uniting. He speaks of assumption as an action - the Word of God assumed human flesh. This is not wrong to say, but St. Thomas prefers the idea of uniting or becoming. The Word of God became flesh or united with the human flesh of Jesus at His first moment of existence. Here we can already run into problems if we are not careful. Did Jesus have a beginning? Yes! Did the Son of God have a beginning? No! He is begotten, not made, eternal and consubstantial with God the Father. As St. Thomas concisely explains: “Whatever has a beginning in time is created. Now this union was not from eternity, but began in time. Therefore the union is something created (ST III, q. 2, a. 7, s.c.).”There is a true union of divinity and humanity in Christ. But we should not think that the divinity of Christ overpowers and consumes the humanity of Christ. Pope Alexander III, in the 12th Century, quipped: “Since Christ is perfect God and perfect man, what foolhardiness have some to dare to affirm that Christ as man is not a substance?" In other words, the metaphysical substance of the human nature of Christ is real and persists, completely and perfectly united to His divine nature.How did this happen? How were the divinity and humanity of Jesus Christ united, in time? It is by God's grace! It is a true miracle, a unique and singular event. St. Thomas Aquinas echoes St. Augustine when he teaches: “Augustine says (De Praed. Sanct. xv): ‘By the same grace every man is made a Christian, from the beginning of his faith, as this man from His beginning was made Christ.' But this man became Christ by union with the Divine Nature. Therefore this union was by grace (ST III, q. 2, a. 10, s.c.).”Thank you for reading Will Wright Catholic. This post is public so feel free to share it.False Natures of the Incarnation - Heresies about ChristThere is no shortage of false teachings about Jesus Christ. Catholic orthodoxy is a thin line which has been guarded as a precious jewel from apostolic times. Without the authentic measure of orthodoxy provided by the Catholic Church, then any opinion would be fair game. In fact, this is unfortunately the state of affairs in many Protestant communions. Before we further clarify what the Catholic Church teaches truly about Jesus Christ, it is helpful to look at some of the heresies about Christ in the early Church. By looking at what the incarnation is not, we can come to a better understanding of what it is. There is a lot to be said about these heretics and heresies, but I am going to try to keep it brief.ArianismArius was a priest in Constantinople in the late 3rd Century and early 4th Century. He believed that God the Father was uniquely God and Christ was subordinate in every way to the Father. He denied the hypostatic union and believed that Christ was the highest of the creatures of God. No small historical issue, there was a time when the majority of the Church's episcopacy was Arian in belief. Suffice it to say, Catholic orthodoxy was victorious. The Council of Nicaea in 325 A.D., led by the great Saint Athanasius formulated the first version of the Nicene Creed that is professed on Sundays. We believe in “one Lord Jesus Christ… true God of true God… Who took Flesh, became Man and suffered.”NestorianismIn 428 A.D. the Patriarch of Constantinople was a man named Nestorius. He called the union of the two natures a mysterious and an inseparable joining, but would admit no unity in the strict sense of the word to be the result of this joining. The union of the two natures, to Nestorius, is not physical but moral. As he put it “the Word indwells in Jesus like as God indwells in the just.” There is not a true, physical and lasting union of divinity and humanity. To explain his view he said that Mary is the Mother of Christ (Christotokos) but not the Mother of God (Theotokos)Nestorius denied the hypostatic union but, unlike Arius before him, did acknowledge the divinity of Christ. He just did not believe that there was a physical union or substantial union of humanity and divinity. So, to Nestorius, when Christ suffered, He did so in His humanity, not in His divinity. On the contrary, Saint Athansius taught (against Apollinarius) that: “They err who say that it is one person who is the Son that suffered, and another person who did not suffer ...; the Flesh became God's own by nature [kata physin], not that it became consubstantial with the Divinity of the Logos as if coeternal therewith, but that it became God's own Flesh by its very nature [kata physin] (Contra Apollinarium, I, 12, in P.G., XXVI, 1113).”The Council of Ephesus in 431 A.D. condemned Nestorius as a heretic and defined that Mary was mother in the flesh of God's Word made Flesh. In this way, it is right to call her Theotokos or God-bearer. The specific anathema against Nestorianism was written by St. Cyril of Alexandria who wrote extensively on the nature of Christ. He said:“If in the one Christ anyone divides the substances, after they have been once united, and joins them together merely by a juxtaposition [mone symapton autas synapheia] of honour or of authority or of power and not rather by a union into a physical unity [synode te kath henosin physiken], let him be accursed (can. iii).”MonophysitismThe Christological heresies, so-called, did not end with the Council of Ephesus. Eutyches took part in that Council of Ephesus and was fiercely opposed to the teachings of Nestorius. However, he went too far in the other direction. He developed the heresy of Monophysitism which held that there was only one Person in Christ (which is true) but he only held one nature in Christ (which is heretical). His denial was that Christ was “consubstantial with us men” as St. Cyril of Alexandria held. Eutyches was stressing Christ's uniqueness, not intended to deny Christ's full manhood. The error of Eutyches is the cautionary tale of not swinging too far in our refutations.This heresy was condemned by the Council of Chalcedon in 451 A.D. It was formulated in this way:Jesus Christ remained, after the Incarnation, “perfect in Divinity and perfect in humanity… consubstantial with the Father according to His Divinity, consubstantial with us according to His humanity… one and the same Christ, the Son, the Lord, the Only begotten, to be acknowledged in two natures not intermingled, not changed, not divisible, not separable (cf. Denzinger, n. 148).”MonothelitismThe next heresy of monothelitism began orthodox enough. The monothelitists defended the union of two natures in one Divine Person. They went off the rails in saying that this Divine Person only had one divine will - they denied the human will of Jesus.Sacred Scripture teaches us that Jesus Christ has a human will. He performed acts of adoration, humility, and reverence. In the Garden of Gethsemane, He prayed to the Father that the “cup” of His sacrifice and death pass without His drinking it. Praying to the Father in this way, He showed His human aversion to death but also the human act of the will of obedience in saying: “not my will, but thine be done.”Monothelitism was condemned by the Third Council of Constantinople in 680 A.D. They defined that in Christ there were two natural wills and two natural activities, the Divine and the human, and that the human will was not at all contrary to the Divine, but rather perfectly subject thereto (cf. Denzinger, n. 291).The Truth About the Incarnation - Catholic TeachingBy way of summary, what then does the Church authentically teach about the nature of Christ and the hypostatic union? Jesus Christ is a Divine Hypostasis - a Divine Person. The unique hypostatic union of Jesus Christ is the complete union of two natures, one divine and one human, in one Divine Person without change, division, separation, or the like. When the Eternal Word of God took Flesh, there was no change in the Word. All the change that took place was in the Holy Flesh of Christ. At the moment of conception, in the womb of the Blessed Mother, through the forcefulness of God's activity, the human soul of Christ was created and the Word became the man that was conceived. Next Time on WWCNext time on WWC, we will explore the second part of this series on the incarnation. Namely, we will be looking at the effects of the Incarnation on Christ Himself, on the world, and on us! We will also look briefly at what St. Thomas Aquinas had to say on the fittingness of the Incarnation. For example, if mankind had not sinned, would God have still become incarnate?! Stop on by next time and see what the Angelic Doctor had to say. The next part of the series should also be a fruitful reflection for us entering into Christmas! Thanks for reading. See you next time on Will Wright Catholic!Thanks for reading Will Wright Catholic! Subscribe for free to receive new posts and support my work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit willwrightcatholic.substack.com
Opening: #414 The King Shall Come When Morning Dawns Readings: #994 Psalm: #72 Justice shall flourish in his time, and fullness of peace forever (Guimont) Presentation: #416 A Voice Cries Out Communion: #950 Take and Eat Closing: #401 O Come, Divine Messiah! Organist: Bill Brinser Celebrant: Father Michael J. Stumpf To Listen by Phone: 855-768-8468 Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.
The Faith Explained with Cale Clarke - Learning the Catholic Faith
The divinity of Christ wasn't "invented" much later by the Catholic Church. James and the first believers, strict monotheists, worshipped Jesus as God from the Start.
Vespers I, Saturday Evening Prayer, December 18th, 2021 (for the 4th Sunday in Advent). Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium – "O God come to my assistance" Hymn: "O Come, Divine Messiah" by Simon J. Pellegrin (1663-1745), translated by Mary of St. Philip (1825-1904) Psalm 122 Psalm 130 Canticle: Philippians 2v6-11 Reading: 1 Thessalonians 5v23-24 Responsory: Lord, show us your mercy and love. Magnificat: Luke 1v46-55 Intercessions: Come, Lord Jesus! The Lord's Prayer Concluding Prayers "Alma Redemptoris Mater," Bl. Hermann Contractus 11th century. "Kind one, the Ransomer's Mother," c.John Rose & SingtheHours 2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
This worship service will begin and end with a hymn sung by the Emmanuel Singers (Oh Come, Divine Messiah) and the Congregation (Thee We Adore, Oh Hidden Savior).The message, "'WILDERNESS. MESSAGE" for the Second Sunday in Advent follows the scriptures in Malachi 3:1-7; Psalm 66:1-12; Philippians 1:2-11; and the Gospel according to St. Luke, chapter 3, verses 1-20. The message begins at about the 9-minute, 20-second mark, followed by the prayers.If you would like to watch the complete Service, click on the link below:https://youtu.be/f9f5UCSLOfA
Traditional Jewish scholar, Dr. Zev Garber and Messianic Jewish scholar, Dr. Mark Kinzer participate in a discussion on whether a divine Messiah fits within Judaism and how Messianic Judaism's view of Jesus's incarnation affects its relationship to the broader Jewish world. This discussion took place at the 2020 Society of Biblical Literature Annual Meeting to interact with the ideas presented in Dr. Kenneth Hanson's and Dr. Zev Garber's book, Judaism and Jesus, a book analyzing the historical Jesus and Messianic Judaism. 00:00 - Introduction 1:43 - Dr. Mark Kinzer 22:26 - Dr. Zev Garber 50:04 - Outro You can also listen on our YouTube Channel Follow us on Social Media: Facebook Instagram Support links: SubscribeStar PayPal Merch shop Judaism and Jesus - https://www.amazon.com/Judaism-Jesus-Kenneth-Hanson-Garber/dp/1527555259 Dr. Mark Kinzer is Senior Scholar and President Emeritus of Messianic Jewish Theological Institute, a graduate school preparing leaders for service in the Messianic Jewish movement. Dr. Kinzer received his PhD in Near Eastern Studies from the University of Michigan (1995), and his rabbinical ordination from the Union of Messianic Jewish Congregations (2001). He is author of Jerusalem Crucified, Jerusalem Risen: The Resurrected Messiah, the Jewish People, and the Land of Promise (Cascade, 2018), Postmissionary Messianic Judaism: Redefining Christian Engagement with the Jewish People (Brazos, 2005), Israel's Messiah and the People of God: A Vision for Messianic Jewish Covenant Fidelity (Cascade, 2011), and Searching Her Own Mystery: Nostra Aetate, the Jewish People, and the Identity of the Church (Cascade, 2015). Dr. Kinzer has served on the Theology Committee of the Union of Messianic Jewish Congregations (UMJC) since 1996, and was a member of the subcommittees which drafted the UMJC's Defining Messianic Judaism document (2005) and the revised UMJC Statement of Faith (2012). From: https://www.markkinzer.com/bio Zev Garber is Professor Emeritus and Chair of Jewish Studies at Los Angeles Valley College and has served as Visiting Professor in Religious Studies at the University of California at Riverside and as President of the National Association of Professors of Hebrew (NAPH). Author of many academic articles and reviews, his book publications include Methodology in the Academic Teaching of Judaism (1986), Methodology in the Academic Teaching of the Holocaust (1988), Teaching Hebrew Language and Literature at the College Level (1991), Shoah: the Paradigmatic Genocide (1994), Perspectives on Zionism (1994), Peace, In Deed: Essays in Honor of Harry James Cargas (1998), Academic Approaches to Teaching Jewish Studies (2000), and Double Takes: Thinking and Rethinking Issues of Modern Judaism in Ancient Contexts (with Bruce Zuckerman, 2004), Shoah and Israeli Writing (2005), and The Impact of the Shoah in America and in Jewish American Life, Casden Annual, vol.6, USC ( 2008). From: https://lavc.edu/Philosophy/Zev_Garber.html _________________________ Music: https://www.bensound.com
Listen and pray with Bishop Robert Reed as he sings the seven O Antiphons. Since the 8th century, the Roman Catholic Church has been singing the O Antiphons during Evening prayer from December 17-23. Each Antiphon begins with “O,” and a name for Jesus like “Wisdom,” “Leader of the House of Israel,” and “King of All Nations,” followed by a petition for him to “come!” The antiphons use imagery from the Old Testament and capture the ancient longing for the Divine Messiah. Join us in this beautiful Advent prayer! December 17 O Wisdom of our God Most High, guiding creation with power and love: come to teach us the path of knowledge! December 18 O Leader of the House of Israel, giver of the Law to Moses on Sinai: come to rescue us with your mighty power! December 19 O Root of Jesse’s stem, sign of God’s love for all his people: come to save us without delay! December 20 O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness! December 21 O Radiant Dawn, splendor of eternal light, sun of justice: come and shine on those who dwell in darkness and in the shadow of death. December 22 O King of all nations and keystone of the Church: come and save man, whom you formed from the dust! December 23 O Emmanuel, our King and Giver of Law: come to save us, Lord our God!
ENTRANCE HYMN: COMFORT, COMFORT YE MY PEOPLE #67 FIRST READING: Isaiah 40:1-11 PSALM: Psalm 85:1-2, 8-13 SECOND READING: 2 Peter 3:8-15a SEQUENCE HYMN: Savior of the Nations, Come #54 GOSPEL: Mark 1:1-8 OFFERTORY MUSIC: “Comfort Ye / Every Valley” from Messiah (Handel) Eden Casteel, soprano COMMUNION MUSIC: O Come, Divine Messiah (trad. French carol) Eden Casteel, soprano HYMN: PEOPLE, LOOK EAST (#724 Wonder, Love, and Praise) Support this podcast
Hanukkah is the Hebrew word for dedication. It is Israel's annual winter celebration when all who are identified with Israel re-dedicate their lives to God as King and His Holy Law as a way of life. By the first century Hanukkah became known as the Festival of Light. Light could be taken literally or as a figure of speech referring to spiritual revelation and spiritual illumination happening during Hanukkah. It is noteworthy that during the Festival of Light, Jesus reveals Himself as the Messiah and that He is one with the Father. That Jesus took the time to travel to Jerusalem during Hanukkah and reveal Himself as the Divine Messiah is more than enough reason for us to re-dedicate our lives to God and His Holy Law during this season. For in Messiah, we too have become one with God!
Hanukkah is the Hebrew word for dedication. It is Israel’s annual winter celebration when all who are identified with Israel re-dedicate their lives to God as King and His Holy Law as a way of life. By the first century Hanukkah became known as the Festival of Light. Light could be taken literally or as a figure of speech referring to spiritual revelation and spiritual illumination happening during Hanukkah. It is noteworthy that during the Festival of Light, Jesus reveals Himself as the Messiah and that He is one with the Father. That Jesus took the time to travel to Jerusalem during Hanukkah and reveal Himself as the Divine Messiah is more than enough reason for us to re-dedicate our lives to God and His Holy Law during this season. For in Messiah, we too have become one with God!
This is the 7th installment in our study of the book of Zechariah. Truly it is filled with many prophecies regarding YHWH's interaction with the nation of Israel and His plan for the end times. In the first message, we considered the Telescopic Nature of Prophecy. It is important to understand that concept as we consider chapter 9. For in this chapter we see three distinct events in world history: the Coming of Alexander the Great (and his destruction of the city of Tyre), the First Coming of Messiah (Jesus the Christ), and the Second Coming of Messiah. The Bible has alot to say regarding the coming of Alexander and his destruction of Tyre. It is prophesied via Isaiah (chapter 23) and Ezekiel (Chapters 26-28). Daniel chapter 11 prophetically gives great detail regarding the rise of Akexander and the subsequent reigns and battles between the Ptolemies and Seleucids (two of the Alexander's generals who would rise out of the four.) The confirmation of past prophecy that has been fulfilled in great detail brings assurance regarding the fulfillment of that which is still to come! It is important as well, in this passage, to see the contrast between the Ultimate Earthly King and the Divine Messianic King. Earthly kings rule through tyranny. The rule of the Divine Messiah will bring tranquility. This message was presented on October 27, 2019 by Bob Corbin.
In this Theology Podcast, the Remnant Radio Crew interviews Jonathan McLatchie. We discuss The Trinity briefly skimming over Modalism and Arianism, but we spend most of our time discussing Christology. We found ourself camping out in the book of Isaiah unpacking the messianic prophecies that describe the Messiah as God.For those of you who do not know Johnathan, he is a Christian writer, international speaker, and debater. He holds a Bachelor's degree (with Honors) in forensic biology, a Masters (M.Res) degree in evolutionary biology, and a second Master's degree in medical and molecular bioscience. Currently, Jonathan is completing his PhD in cell biology. Jonathan has participated in a total of 23 moderated debates: 14 formal debates and 9 radio debates. If you would like more information about the Trinity Check out some of our older broadcast with Dr. Scott Horrell, Matthew Esquivel, and Michael MitchellMichael Mitchell: Christologyhttps://youtu.be/_pohO0uIBuUMichael Mitchell: Pneumatologyhttps://youtu.be/Uss0IOK9fTg Scott Horrell: Hypostatic Union https://youtu.be/2A5qQ2cw6GA Matthew Esquivel: The Person of the Holy Spirithttps://www.youtube.com/watch?v=Y_abJ... If you would like to watch the debate that was mentioned in this video please follow the link below to Jonathans Youtube Channel. https://www.youtube.com/channel/UCr6n...
Baptism is part of most Christian traditions, and in today's Gospel reading, we see Jesus himself being baptized. So what does this episode tell us about Jesus, and what does it tell us about the meaning of baptism? In this sermon, Fr. Stephen explains how this episode reveals important aspects of who Jesus is, and what Jesus brings to us through baptism.Scripture Reference: Isaiah 10:33-11:3; Malachi 3:1-4; Luke 3:15-22Preached on the Feast of the Baptism of the Lord, January 13, 2019 by Rev. Stephen SilverthorneSermon HighlightsJesus' baptism tells us a lot about who he isJesus is the Divine Messiah, who can be trustedJesus is the Warrior to breaks oppressionJesus is the Saviour who dies to save his peopleJesus baptism tells us a lot about our own baptismBaptism is an act of trust in ChristBaptism is a promise that Christ will break our chainsBaptism is an invitation to live our whole lives for Christ See acast.com/privacy for privacy and opt-out information.
3 Considerations for Understanding Our Glorious Christ (35-37) 1. The prevailing expectations in Israel (35) 2. The proper perspective from Scripture (36) 3. The proceeding reaction in the Temple (37) 35And Jesus began to say, as He taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36David himself said in the Holy Spirit, ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND, UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET.” ’ 37David himself calls Him ‘Lord’; so in what sense is He his son?” And the large crowd enjoyed listening to Him.
Robb winds up his three part series on whether or not the Jews are expecting a divine Messiah. He examines the man born with a demon preventing him from speaking. Does this event fit the model of the three messianic miracles?
We will study the three Messianic miracles as performed by the Messiah Yeshua Himself. This week we will learn about the man Born Blind. Was it possible to give sight to a man in this condition? Robb will answer that question and more.
Is Yeshua, the Messiah of Israel, actually divine? What is His nature and where might the serious student derive such scriptural support for His being God in fleshly form? According to Dr. Michael Brown, Judaism has never had one, official universally accepted set of beliefs concerning the Messiah, but it is true that traditional Jewish teaching does not speak unequivocally of a divine Messiah. Jewish tradition often describes a highly exalted Messiah as well as a pre-existent Messiah, so much so that Jewish scholars have sometimes spoken of His nature as "semi-divine." Does the Scripture argue otherwise?
This peaceful Celtic Christmas music of show #188 for your Silent Night on Christmas eve features Irish Celtic music from Eileen Ivers, The Gothard Sisters, Gaelica, John McGaha, Stanley & Grimm, Vince Conaway, Legacy with Jim Flanagan, Bonnie Rideout, Golden Bough, The Rogues, Liz Madden, Stonecircle, Banshee in the Kitchen, Julia Lane, Cherish the Ladies. www.celticmusicpodcast.com If you enjoy this show, then subscribe to our Celtic Music Magazine. This is our free newsletter and your guide to the latest Celtic music and podcast news. Remember to support the artists who support this podcast: buy their CDs, download their MP3s, see their shows, and drop them an email to let them know you heard them on the Irish and Celtic Music Podcast. Today's show is brought to you by Celtic Invasion Vacations Every year, I take a small group of Celtic music fans to exotic locations around the world. We don't travel in big tour buses and see everything. Instead, we stay in one area. We get to Know the region through its culture, history, and legends. Plus, I bring you some great Celtic music by me and other Celtic artists. In June, 2015, we're going to County Donegal and the Giant's Causeway. I want to invite you on a magical experience that will bring your love of Ireland deep into your soul. Subscribe to the mailing and join the invasion at celticinvasion.com Notes: - Your guide to the Best indie Celtic music online - Thanks to the Patrons of the Podcast. Your kind and generous support keeps this show running every week. Become a Patrons at http://celticmusicpodcast.com/patron/ - I WANT YOUR FEEDBACK: Post a comment on our Facebook fan page or call 678-CELT-POD to leave a voicemail message. That's 678-235-8763. - Celtic Christmas Greetings Podcast This Week in Celtic Music 0:22"O Holy Night" by Eileen Iversfrom An Nollaig: An Irish Christmas 3:43"Little Dummer Girl" by The Gothard Sistersfrom Christmas 7:06"Deck the Halls" by Gaelicafrom Peace – A Venezuelan Celtic Christmas 10:43"Sussex Carol" by John McGahafrom The Longest Night, A White Celebration 17:05"Genevieve's Waltz/Apples in Winter/Tarbolton/Pigeon on the Gate" by Stanley & Grimmfrom Another Round 22:52"We Three Kings" by Vince Conawayfrom Hang the Holly 27:50"Christmas Reels/Drag Her Round the Road/The Star of Munster" by Legacy with Jim Flanaganfrom An Irish Christmas: Songs and Music of West Cork 32:44"Away in the Manger/O Come, Divine Messiah" by Bonnie Rideoutfrom The Celebration 34:43"One Bottle More/Humors of Winter" by Golden Boughby Winter's Dance 38:13"Ding Dong Merrily On High" by The Roguesfrom Hellbound Sleigh 41:48"The Huron Carol" by Liz Maddenfrom Clouds of Chritmas 44:00"Crested Hens/The Leitram Fancy" by Stonecirclefrom Winter Sky 49:05"Late Winter Waltz" by Banshee in the Kitchenfrom Invite the Light 53:21"Joyeux Noel" by Julia Lanefrom Angels We Have Heard (Beloved Music of Yuletide) 56:38"Silent Night" by Cherish the Ladiesfrom On Christmas Night Remember too, when you buy through our affiliates at CD Baby, Amazon, or iTunes, you support the artists AND the podcast. The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather. If you enjoyed the music you heard, support the artists in this show. Buy their music. Then tell your friends to visit www.celticmusicpodcast.com
Rabbi Derek Leman from Tikvat David Messianic Synagogue in Atlanta discusses the topic of Yeshua (Jesus), and whether His early followers believed Him to be divine in Part 4 of this year's Torah Conference topic: Divine
Rabbi Derek Leman from Tikvat David Messianic Synagogue in Atlanta discusses the topic of Yeshua (Jesus), and whether His early followers believed Him to be divine in Part 3 of this year's Torah Conference topic: Divine
Rabbi Derek Leman from Tikvat David Messianic Synagogue in Atlanta discusses the topic of Yeshua (Jesus), and whether His early followers believed Him to be divine in Part 2 of this year's Torah Conference topic: Divine
Rabbi Derek Leman from Tikvat David Messianic Synagogue in Atlanta discusses the topic of Yeshua (Jesus), and whether His early followers believed Him to be divine in Part 1 of this year's Torah Conference topic: Divine
If you were asked why you believe in the deity of Jesus Christ, how would you answer? Listen to this lesson to understand that when the Apostle John calls Christ the "Logos", he was emphasizing that Christ pre-existed eternally in personal fellowship with God the Father. See how Christ is the Creator of all things and then became flesh as the God-Man, fully human and fully God. Learn how Isaiah in the Old Testament saw all three Members of the Trinity hundreds of years before Jesus Christ was born in Bethlehem. Also includes Isaiah 7:14, 9:6; Micah 5:2; Colossians 1:15-17; Hebrews 1:3
Where should we turn when all around is gloom and darkness? Listen to this lesson to learn that the true source of light and truth is found in the Word of God. When Israel was in one of its darkest hours, God promised them a Messiah who would be both divine and human. Hear the rich meanings of the names of Christ in Isaiah 9:6. Follow the outline of Micah as it runs alongside Isaiah's prophecies. Take note of three key verses to memorize to share with unbelievers. Lesson also includes Isaiah 7:14; Micah 5:2; John 1:1-5; Colossians 1:1-15; Hebrews 1:3
Who gives us our freedom and where do we get our rights? Listen to this lesson to see how the colonists recognized that government does not grant our rights but only God, our Creator, can. Learn the difference between being a gung-ho patriot and a loyal citizen in our country today. Discover how Isaiah 7:14 foretold the miraculous birth of the Messiah who would be called Immanuel, God with us.
The Gospel of John presents a case for the Divine Messiah, but the crowd remains divided.
Rabbi Derek Leman brings a special message to Corner-Stone for Easter 2012. What do you know about the eyewitnesses to Easter?
Recorded Sun, 20 Nov 2011 10:30:00 -0400 The Just God is Coming to Earth Malachi 2:17-3:2 Central Truth: The Divine Messiah and His messenger are coming to earth to bring justice. In this text we will meet three persons concerned with justice on the earth. YAHWEH of Armies who sends the Deliverer. (17, 3:1) YOCHANAN the Messiah's announcer who prepares for the deliverer. (3:1a) YESHUA the Divine Messiah who comes to deliver. (3:1b-2a)
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