Podcasts about gospel reading matthew

Gospel Reading: Luke: 10:25-37 Gospel Reading: Matthew 16:13-17, 20-24

Wrestling with God: The Struggle That Forms Disciples Today's reading reflects on Jesus' words, “The harvest is abundant, but the laborers are few,” . . . . . . emphasizing that the “harvest” refers not to the perfect or righteous, but to the broken, wounded, and lost . . . a world in desperate need of salvation. The Homily challenges the common, passive prayer for vocations, asserting that vocations do not arise from nothing; they come from a Church that is itself faithful, rooted, and committed to spiritual struggle. Jacob Wrestling and Its Lesson Drawing from the story of Jacob wrestling through the night and leaving with a limp, the Homily powerfully illustrates that authentic discipleship requires tenacity, struggle, and a willingness to hold fast to God even when it's difficult. True laborers in the Lord's harvest are formed in the soil of the Church, shaped by prayer, moral conviction, and fidelity. Only then can they reach out to others with strength and purpose. Ultimately, the homily challenges all to not just pray for vocations, but to live in such a way that they help create them. How? Listen more to this Meditation Media. Listen to: Wrestling with God: The Struggle That Forms Disciples ---------------------------------------------------------------------- Quote From The Homily And it's important that we recognize this because there's a certain naive way of hearing these words about the harvest and laborers that allows us very quickly to miss the point and the thrust of what Jesus is talking about here. It is not a harvest of the perfect, but a harvest of the broken. It is not a harvest of the found, but a harvest of the lost because without Christ, that is what the world is. Without Christ, that is what the human heart is. There are none that are healthy. There are none who are found. All are lost. All are wounded. All are guilty. This is the harvest, the world that needs saving. And so it is then that the Lord looks out at that tremendous need for salvation, this ocean of need that he says pray. Then ask the Lord of the harvest to send Laborers for the laborers are few. And again, we have to pause. What does it mean recognizing that the laborers are few, . . . ---------------------------------------------------------------------- Jacob Wrestling with the Angel: French Painter, Illustrator and Artist: Gustave Doré: 1855 ---------------------------------------------------------------------- Gospel Reading: Matthew 9: 32-38 First Reading: Genesis 32: 23-33

From Disappointment to Trust: Finding God in Life's Losses The Homily begins with a reflection on a meaningful encounter . . . . . . with a young man who plays soccer with their group but avoids communal prayer due to a personal crisis of faith following his mother's death. The young man had prayed fervently for her healing, but when she died, he lost faith. Joseph's Trials As Part of a Larger Plan In response, the Homily shares the first reading story of Joseph, who endured betrayal, suffering, and injustice before ultimately being elevated by God to save many. The message is that our hardships may be part of a greater divine plan, and we are called to trust God even when we don't understand our suffering. The Homily continues with the Gospel account of Jesus sending out the twelve disciples, including Judas, emphasizing that Jesus chose imperfect people because he trusted in their capacity to grow and change. The central theme is that God does not require perfection, but trust, commitment, and openness to transformation. The faithful are encouraged to share Christ with a world hungry for truth and to live in alignment with God's will rather than personal ambition. Why? Hear more in this Meditation piece. Listen to . . . From Disappointment to Trust: Finding God in Life's Losses ------------------------------------------------------------- Quote From The Homily Lord, why are you allowing this to happen to me? My own brothers? Lord, you know, I'm innocent. Why are you allowing the Pharaoh's wife to accuse me of something that I have not done? But this was a process. This was a preparation for something higher that God was doing, and it is at the end we hear …. about God and His plan. ------------------------------------------------------------- Joseph Sold by His Brethren: Italian Painter: Ubertini Francesco, also called Bachiacca: 1515 ------------------------------------------------------------- Gospel Reading: Matthew 10: 1-7 First Reading: Genesis 41: 55-57; 42:5-7, 17-24

Rich in What Matters to God: A Reflection on Independence and Humility The Homily reflects on the 249th anniversary of the Declaration of Independence, . . . . . . acknowledging the progress the U.S. has made since 1776, while emphasizing that the nation is still a work in progress. The original declaration stated that “all men are created equal,” but in practice, equality was historically denied to many groups . . . Catholics, non-whites, African Americans, and women. Over time, the concept of equality has expanded, but the work continues. The Declaration and the Teachings of Jesus The Homily draws parallels between the ideals of the Declaration and the teachings of Jesus, particularly the gospel parable of the rich man who stores up wealth for himself but is spiritually empty. The Homily warns against placing faith in materialism or self-sufficiency, especially in a culture where young people often feel they don't need God. True richness, they argue, is found in justice, humility, truth, and care for others . . . values that align with God's vision. The homily ends by referencing a post-WWII statement from Bing Crosby, suggesting that even in moments of national victory, we should feel humbled rather than proud, recognizing the sacrifices made and the opportunity to serve as instruments of peace and justice. Listen more to this Meditation Media. Listen to Rich in What Matters to God: A Reflection on Independence and Humility -------------------------------------------------------------- Quote From The Homily That's true for each person, each country, our country to be rich in what matters to God. And that's what's so important, and to be rich in what matters to God is to be rich in justice, in truth, in humility, in caring for the needy. That's what matters to God. That's what God preached throughout the whole Old Testament and what Jesus lived and died for. -------------------------------------------------------------- Declaration of Independence: American Artist: John Trumbull, 1817 He has been called “The Painter of the Revolution”. -------------------------------------------------------------- Gospel Reading: Matthew 9: 9-13 First Reading: Genesis 23: 1-4, 19; 24:1-8, 62-67

If I Can Just Touch Him: Resting in the Presence of God Today's Homily reflects on two Scripture passages . . . . . . a vision of Jacob at Bethel and the Gospel story of the raising of the official's daughter and the healing of the woman with the hemorrhage. The Homily begins by exploring the nature of a shrine, emphasizing Jacob's recognition of God's presence and the spiritual importance of resting in a holy place. Jacob's dream of a ladder connecting heaven and earth becomes a symbol of God's grace descending and the soul ascending. In the Catholic tradition, this ladder is often identified with Mary, who brought Christ into the world and continues to be a spiritual bridge between heaven and earth. The Homily then turns to the Gospel, highlighting the deep faith of the Jewish official who believes Jesus can restore his dead daughter, and the desperate yet confident faith of the woman who believes that even touching Jesus' garment can heal her. Their stories emphasize the transformative power of physical contact with the Lord. This culminates in the sacrament of the Eucharist, where the faithful come forward to be physically touched by Christ, receiving healing and grace. All the faithful are urged to rest and make a true thanksgiving after communion, allowing the grace of Christ's touch to fully penetrate their lives. How? Listen more to this Meditation Media. Listen to: If I Can Just Touch Him: Resting in the Presence of God -------------------------------------------------------------------- Quote From The Homily . . . the Lord gives us his blessing. The Lord gives us his goodness, but we never fully receive it. We see it as it comes to us, but so much of life calls us away so quickly. We end up laying it aside or only receiving it partially. Jacob in this reading shows us something different because he rests in this place. -------------------------------------------------------------------- The Woman with an Issue of Blood: French Painter: James Tissot: 1886 This painting resides at The Brooklyn Museum. -------------------------------------------------------------------- Gospel Reading: Matthew 9: 18-26 First Reading: Genesis 28: 10-22

Clothed in Christ: How Our Lady Shapes Us for God's Blessing Today's readings centers on the tension between the old and the new, . . . . . . especially in the spiritual life. Using Jesus' parables about wineskins and unshrunk cloth, the message underscores that the Gospel cannot be contained or constrained by old patterns, structures, or attitudes. Jesus brings something fundamentally new . . . the joy of the Bridegroom's presence . . . which cannot simply “patch up” what is old but requires full transformation. The Homily draws a parallel with the Virgin Mary, who was created as the perfect vessel . . . the “new wineskin” . . . to receive Jesus Christ. Similarly, we must allow our hearts to be made new to receive the grace and power of the Gospel. Mary Spiritually Clothes Us The Homily also brings in the story of Jacob and Esau to illustrate this renewal through Mary's intercession. Just as Rebecca clothed Jacob in Esau's garments to receive his father's blessing, Mary spiritually clothes us in the virtues of Christ so we can be pleasing to God the Father. The message ends by challenging us to ask whether our old, tired hearts are ready to receive Christ fully and encourages us to rely on Mary's help to be transformed . . . so we may truly become new vessels fit to receive and share the new wine of salvation. Listen more to this Meditation Media. Listen to: Clothed in Christ: How Our Lady Shapes Us for God's Blessing ---------------------------------------------------------------- Quote From The Homily The more we draw near to Our Lady, the more our hearts are open in love and trust to her, the more she begins to clothe us in the virtues of Jesus. Those things that are so very pleasing to Almighty God the Father, the more we draw near to her, the more we come to resemble that one whom the father loves. ---------------------------------------------------------------- The Virgin Lamb: French Painter: William Adolphe Bouguereau: 1903 ---------------------------------------------------------------- Gospel Reading: Matthew 9: 14-17 First Reading: Genesis 27: 1-5, 15-29

Hearts That Expand: Learning Compassion from Abraham and Jesus Today's readings focus on two powerful biblical stories . . . . . . the first from the life of Abraham, Sarah, and Ishmael, and the second from the Gospel account of Jesus healing two possessed men. In the first story, Sarah's jealousy over Hagar and Ishmael leads her to demand their banishment, despite Ishmael being Abraham's son. Abraham, torn but obedient, sends them away with provisions. God intervenes with care and promise, ensuring Ishmael's survival and future as a great nation—reminding us that Abraham is the spiritual ancestor of Jews, Christians, and Muslims. The Gospel story presents a stark contrast: Jesus heals two tormented men, but the local people focus on the loss of their pigs rather than the miracle of healing. They reject Jesus, displaying closed hearts and misplaced priorities. The Homily ends by urging listeners to choose which example to follow: Abraham's compassionate, open heart or the villagers' closed-off indifference. We are invited to let our hearts expand through the grace of God, even when it's difficult, and to strive to love, help, and care for others like Abraham and Jesus did. Listen more to this Meditation Media. Listen to Hearts That Expand: Learning Compassion from Abraham and Jesus ----------------------------------------------------------------- Quote From The Homily And so, then there's us, and we have choices to make. We can become more and more like Abraham or more and more like those people in the town, more and more where our hearts are touched. By the suffering, by the needs, by the hopes and dreams of so many people that we do whatever we can to show tender care, to help to pray, or we close off, we build walls. ----------------------------------------------------------------- Abraham Dismissing Hagar and Ishmael: Dutch Artist: Nicolaes Maes, 1653 One of the artist's earliest works. ----------------------------------------------------------------- Gospel Reading: Matthew 8: 28-34 First Reading: Genesis 21: 5, 8-20

Look to the Heavens: Faith in God's Promise Today's Homily centers on the dramatic and symbolic covenant scene between God and Abraham, . . . . . . emphasizing Abraham's deep faith despite his childlessness. God showed Abraham the stars in the sky and made a covenant with him. This faith was counted as righteousness. The Homily draws a parallel between this Old Testament covenant and the new covenant brought by Jesus, whose sacrifice offers complete forgiveness and eternal life. Jesus' Covenant Unlike the promise of a physical homeland, Jesus' covenant offers a heavenly one. The Homily encourages listeners to trust in God's promises, especially during fear or uncertainty, by figuratively “looking to the heavens” and believing in God's faithful presence, even when the fulfillment of His promises may not align with our expectations. Listen more to this Meditation Media. Listen to Look to the Heavens: Faith in God's Promise ----------------------------------------------------------- Quote From The Homily Look to the heavens and believe that God is there. Look to the heavens and believe that in Jesus God's promises will come true. Maybe not today, maybe not tomorrow. Certainly not in the exact way you want them. Sorry Charlie. It isn't going to be that way because his plan is so much bigger. But for us to have trust to hope. ----------------------------------------------------------- God‘s Covenant with Abraham . . . Showing Him the Stars in the Sky: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts, 2025 What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as God Showing Abraham the Stars in the Sky in this particular instance. ----------------------------------------------------------- Gospel Reading: Matthew 7: 15-20 First Reading: Genesis 15: 1-12, 17-18

Peace in the Storm: When Christ is in the Boat Today's readings highlight the theme of salvation as a dynamic, ongoing journey. The first reading recalls the story of Lot's rescue from Sodom, emphasizing that Abraham's persistent prayer played a key role in God's decision to save Lot's family. This teaches us that our prayers for others are powerful and never wasted. However, salvation also requires obedience and forward movement. Lot's wife looks back and becomes a pillar of salt . . . symbolizing bitterness and spiritual rigidity when we cling to the past instead of embracing change. True salvation calls for continual conversion and openness to transformation. Jesus Rebukes Two Storms on the Sea The Gospel complements this by recounting the storm on the sea, where Jesus rebukes not only the physical storm but also the inner storm of fear. The message is clear: storms in life are inevitable, but faith in Christ overcomes fear. Peace is not the absence of struggle, but the presence of Christ within it. Ultimately, we are reminded that the Christian journey involves daily growth in holiness, faith, hope, and charity, always moving forward, never backward. Listen to: Peace in the Storm: When Christ is in the Boat --------------------------------------------------------------------- Quote From The Homily When we are with Jesus, storms are inevitable. They'll come, we'll be disturbed. But what Jesus is calling us not to be afraid. We should have faith. Faith in him. We should trust him. And it is this trust that is going to give us peace. It is this trust that is going to give us courage to move on, that Jesus is with us. Peace is not absence of challenges. Peace is not absence of weaknesses. But peace is the presence of Christ, and that's very powerful. And when Christ is with us, when we know that Christ is with us, even in the midst of storms, we shall have peace even in the midst of persecutions. --------------------------------------------------------------------- The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633 Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing. --------------------------------------------------------------------- Gospel Reading: Matthew 8: 23-27 First Reading: Genesis 19: 15-29

Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga Today's readings are delivered on the Feast of Saint Aloysius Gonzaga. The Homily connects Jesus' teaching . . . “where your treasure is, there your heart will be also” . . . to the saint's life and our own spiritual priorities. Saint Aloysius, born into immense wealth and nobility in 16th-century Italy, renounced his inheritance as a young man to follow Christ through the Jesuit order. He died young while caring for plague victims in Rome, showing his heart was rooted in God and service. God's Power Shines Through Weakness The Homily contrasts Aloysius' wholehearted devotion with our divided hearts . . . we may believe in God but still invest emotionally and spiritually in lesser things like money, resentment, or comfort. Saint Paul's writings are also cited, noting how God's power shines through weakness. The message calls listeners to examine where their treasure truly lies, and to pray for hearts fully grounded in Christ. Listen more to this Meditation Media. Listen to Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga -------------------------------------------------------------- Quote From The Homily Where is my treasure? Where is my heart? Where is my strength? Pray that it be with Jesus. Pray to Saint Aloysius. Pray to Our Lady in this shrine of her grace but just pray that your heart be rooted in Christ and your treasure. Be rooted in Him. -------------------------------------------------------------- Saint Aloysius Gonzaga: Italian Painter: Giovanni Francesco Barbieri: 1650 The artist is better known as Guercino. -------------------------------------------------------------- Gospel Reading: Matthew 6: 24-34 First Reading: 2 Corinthians 12: 1-10

Gospel Reading: Matthew 16:13-19At that time, when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

Hidden Glory: Seeking God's Eyes, Not Man's Praise Today's reading focuses on St. Paul's exhortation to the Corinthians, exploring the theme of abundance in self-giving within the Christian life. Using the metaphor of sowing and harvesting, the Homily critiques a minimalist attitude in spirituality, where individuals do just enough to “check the box” rather than joyfully offering their best. St. Paul's call to be “a cheerful giver” extends beyond charity . . . it involves giving oneself fully and joyfully in prayer, ministry, and service. The teaching is echoed in Christ's Sermon on the Mount, where Jesus urges purity of intention in almsgiving, prayer, and fasting . . . not seeking human approval, but God's favor. The contrast between outward performance and inner authenticity is emphasized, warning against hypocrisy. The Eucharist becomes the ultimate model: Christ, the cheerful giver, offers himself daily in hidden humility. The Homily ends with an invitation to imitate that same abundant and joyful self-giving in all aspects of life. Listen to: Hidden Glory: Seeking God's Eyes, Not Man's Praise ----------------------------------------------------------- A Quote from the Homily This is why St. Paul punctuates that discussion with the statement God loves a cheerful giver. Not one whose generosity is reluctant or grudging, but one who actually enjoys the act of giving. What a remarkable statement that is. And in speaking that way, he's not simply instructing us on mere extension of charity. He's not talking about the giving of gifts; he's talking about the giving of oneself. Because in the end, that is what we're talking about, sowing. ----------------------------------------------------------- Saint Paul Preaching: Italian Painter: Raphael: 1515 Saint Paul preaching the Areopagus Sermon in Athens. ----------------------------------------------------------- Gospel Reading: Matthew 6: 1-6, 16-18 First Reading: 2 Corinthians 9: 6-11

Through Weakness, Grace: The Journey Toward God and Heaven This Homily begins with Jesus' saying, “The eye is the lamp of the body,” . . . . . . and uses it to explore how physical sight symbolizes spiritual vision. A personal story about a blind woman illustrates the value of physical sight, but the message moves beyond the literal to focus on spiritual sight . . . our inner vision or life's goals. Jesus is not merely talking about physical eyes, but about the deeper orientation of our lives. The “eye” symbolizes our internal focus . . . what we aim for in life. People may pursue careers or ambitions, but Jesus calls us to a higher goal: heaven and God. Our actions and decisions should be aligned toward this ultimate end. In Our Weaknesses, God's Grace Becomes Most Visible It's not enough to set the goal; we must fully commit ourselves to it, offering even our weaknesses to God for transformation. Drawing on St. Paul, the Homily underscores that in our weaknesses, God's grace becomes most visible. The Homily closes with a challenge: examine your true-life goal, surrender yourself entirely to God, and set your sight firmly on heaven. Listen to: Through Weakness, Grace: The Journey Toward God and Heaven --------------------------------------------------------------------- Quote From The Homily Our Lord Jesus Christ is not talking of the eye that we know. He's talking of something higher than that. And what is this something higher than that? It is life's goals. The vision where we are going. What is it that we want in life? This is what our Lord Jesus Christ is talking about, and we know all too well that it is the goals that we set, that direct us, that channel us. That is why, Saint Paul in the first reading says, I will boast of my weaknesses, because it is through them that God shows his grace. It is through them that God's power is shown. Maybe today we ask ourselves, what is our goal in life? It should be heaven. Our goal is God. Knowing our goal is not enough, but are we attuning ourselves to attain this goal? --------------------------------------------------------------------- Gates of Heaven: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as the Gates of Heaven in this particular instance. --------------------------------------------------------------------- Gospel Reading: Matthew 6: 19-23 First Reading: 2 Corinthians 11: 18, 21-30

Gospel Reading: Matthew 4:18-23At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

Beyond Worldly Standards: Measuring Life by God's Measure Today's readings urge Christians not to measure their spiritual lives by worldly standards, . . . . . . such as material success or external acts of piety, but instead by the divine standard given by Jesus: “Be perfect as your Heavenly Father is perfect.” The world encourages selective love and reciprocity, but Christ calls His followers to radical love . . . even for enemies . . . and generous self-giving. This perfection is not about being flawless but about striving to love as God loves. The example of the Macedonian churches shows how true generosity flows from first giving oneself to God. Ultimately, the Christian life must be rooted in self-surrender, not in appearances or comparisons. While difficult, this is possible with God's grace. Hear more in this Meditation Media. Listen to Beyond Worldly Standards: Measuring Life by God's Measure ------------------------------------------------------------------ Quote From The Homily And that is the point. Before giving what we have, the most important gift that God can receive is ourselves. The giving of ourselves, and that's what matters most. ------------------------------------------------------------------ God the Father Painting: Italian Painter: Giovanni Battista Cima: 1510-1517 Giovanni Battista Cima, known also as Cima da Conegliano. ------------------------------------------------------------------ Gospel Reading: Matthew 5: 43-48 First Reading: 2 Corinthians 8: 1-9

Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ Today's Gospel centers on Jesus' teaching from the Sermon on the Mount: “Let your yes mean yes and your no mean no.” The Homily explores the simplicity and integrity behind this command, contrasting it with human tendencies toward exaggeration, performance, and overpromising . . . especially in spiritual life. Using Mary's simple response to the angel Gabriel as a model, the Homily emphasizes that God desires authentic faithfulness, not dramatic or self-centered declarations. Baptism itself is built on a series of direct “no's” (to sin and evil) and “yeses” (to faith in God), illustrating the foundational role of clarity and sincerity in the Christian life. The Homily also draws attention to the constancy of God's Yes . . . embodied in Jesus Christ, the Word made flesh . . . who remains ever faithful. We are encouraged to rely not on their own fluctuating strength, but on Christ's steadfast presence and grace. Ultimately, we are called to live out our yes and our no simply and truthfully, anchored in God's eternal Yes to us. Listen to: Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ --------------------------------------------------------------------- A Quote from the Homily And certain truth, the anchor of my hope, the anchor of my life, the anchor of my salvation is the yes, the eternal yes of Jesus Christ. The word made flesh and how do I claim it and cling to it? The Lord gives me a very simple answer. Let your yes be real. Don't worry about justifying it. Just be about living it. --------------------------------------------------------------------- One of Several Our Lady of Victory Statues at the OLV Basilica and National Shrine, Buffalo, NY. 1926 The white nine feet version on top of the main altar, which is made of marble, was blessed by Pope Pius XI prior to its shipment to NY. --------------------------------------------------------------------- Gospel Reading: Matthew 5: 33-37 First Reading: 2 Corinthians 5: 14-21

Epistle Reading: Hebrews 11:33-40;12:1-2Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.Gospel Reading: Matthew 10:32-33; 37-38; 19:27-30The Lord said to his disciples, "Every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny him before my Father who is in heaven. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me." Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first."

Psalter Reading: Psalm 103:9-12 Gospel Reading: Matthew 1:21

Persevering Through Lent: Rising After We Fall At the beginning of Lent, many approach the season with enthusiasm, setting spiritual goals and making promises. However, as time passes, some may struggle or fall short of their commitments. The Church encourages perseverance, reminding believers that even if they falter, they should rise and continue their journey in faith. Lent is a Time of Spiritual Renewal Lent is a time of spiritual renewal, symbolized by its Old English root meaning “springtime,” signifying growth and blossoming. By embracing the three pillars of Lent—prayer, fasting, and charity—souls can flourish and deepen their connection with God. The readings emphasize obedience to God's commandments. Moses instructed the Israelites to follow and teach God's laws, as keeping them not only grants life but also identifies believers as God's children. Jesus reinforces this by affirming that He came not to abolish but to fulfill the law. His life serves as the ultimate guide to living out God's commandments. Lent calls for humility and commitment, urging believers to allow Jesus to lead them. By doing so, they can experience true spiritual renewal, drawing closer to God and flourishing in faith. Listen to this Meditation Media. Listen to: Persevering Through Lent: Rising After We Fall ------------------------------------------- Image: Christ Bearing the Cross: Spanish Painter: Bartolomé Estebán Murillo: 1665 – 1675 ------------------------------------------- Gospel Reading Matthew 5: 17-19 First Reading Deuteronomy 4: 1, 5-9

Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew This Homily reflects on the significance of the Lord's Prayer (from Matthew 6) . . . . . . in the context of Lent, emphasizing the three key Lenten practices: fasting, prayer, and almsgiving. It highlights Jesus' teachings on sincere prayer, warning against hypocrisy and meaningless repetition. The Lord's Prayer The Lord's Prayer is broken into six petitions—three directed toward God (honoring His name, welcoming His kingdom, and doing His will) and three concerning human needs (daily sustenance, forgiveness, and guidance from temptation). The passage stresses the necessity of aligning one's will with God's, seeking daily grace, sharing with those in need, and embracing forgiveness. The Homily also discusses reliance on the Holy Spirit for spiritual strength and deeper prayer life during Lent. Listen to this Meditation Media Listen to: Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew ------------------------------------ Image: Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy. ------------------------------------ Gospel Reading Matthew 6: 7-15 First Reading Isaiah 55: 10-11

Silent Strength: Lessons from St. Joseph, Spouse of Mary Today's Gospel focuses on St. Joseph. As you know, there are several feasts honoring St. Joseph, while today the focus is on his role as the spouse of the Blessed Virgin Mary. While there are other celebrations—such as St. Joseph the Worker and the Feast of the Holy Family—this occasion highlights his character as a husband and spiritual leader. St. Joseph is portrayed as a silent, obedient, and just man, whose actions reflect deep listening to God, mercy over rigid justice, and courage in protecting his family. The message draws attention to his quiet strength, righteousness with compassion, and fatherly leadership, offering a powerful example for men and fathers today. Pope Francis also recognized St. Joseph's role by declaring a special dedication to him and shifting Father's Day to align with Joseph's celebration. Ultimately, St. Joseph is upheld as a model of humility, mercy, courage, and spiritual attentiveness—qualities essential for family life and Christian leadership. Listen to this Meditation Media. Listen to Silent Strength: Lessons from St. Joseph, Spouse of Mary -------------------------------------------- image: The Dream of Saint Joseph: French Painter: Philippe de Champaigne: 1642 -------------------------------------------- Gospel Reading Matthew 1: 16, 18-21, 24 First Reading 2 Samuel 7: 4-5, 12-14, 16 Second Reading Romans 4: 13, 16-18, 22

When Prayers Go Unanswered: Faith Beyond Results The homily opens with a story about a young man frustrated by a vending machine, . . . . . . drawing a parallel to how people often treat God—as if He should instantly grant every request. It reflects on Jesus' teaching, “Ask, and it will be given,” emphasizing that while God does answer prayers, the answers may not always align with our expectations. The message challenges the “prosperity gospel” mindset and highlights that prayer is about aligning with God's will rather than demanding results. Through examples like the Lord's Prayer, the homily teaches that authentic prayer begins with honoring God, seeking His will, and trusting His timing—even when prayers appear unanswered. God's responses are rooted in wisdom and love, not always in immediate gratification. The faithful are encouraged to be persistent in prayer, trust God's greater plan, and maintain humility in seeking divine intervention. Listen to this Meditation Media. Listen to When Prayers Go Unanswered: Faith Beyond Results __________________________________ Image: The Virgin in Prayer: Painter: Giovanni Battista Salvi da Sassoferrato: 1645 __________________________________ Gospel Reading Matthew 7: 7-12 First Reading Esther C: 12, 14-16, 23-25

Loving Like God: The True Challenge of Lent During this season we are faced with the key challenges Christians are called to embrace during Lent— . . . . . . deepening our relationship with God through prayer, detaching from worldly comforts through fasting, and extending love to others through almsgiving. The scripture readings emphasize obedience to God's commandments and radical love, especially the difficult commandment to love and pray for one's enemies. Jesus sets a higher standard—not merely to love those who love us, but to reflect God's unconditional love. The text critiques the tendency to compare our moral behavior to others instead of striving for God's perfection. Ultimately, we are reminded that in the end, we will be judged not by human standards, but by how well we loved as God loves. The Homily tells us what we must do to truly become His children. Listen to Loving Like God: The True Challenge of Lent ----------------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ----------------------------------------- Gospel Reading: Matthew 5: 43-48 First Reading: Deuteronomy 26: 16-19 Verse Before the Gospel: 2 Corinthians 6: 2

Gospel Reading: Matthew 6:1-21

Links, quotes and more Bible study notes can be found here. (10:15) Voice in the Wilderness: Joel 2:1-2, 12-17 with Diann Bailey (13:30) Gospel Reading: Matthew 6:1-6, 16-21 How to Give, Pray, and Fast  (35:00) Second Reading: Psalm 51:1-17 Create in Me a Clean Heart

Gospel Reading: Matthew 25:31-46The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."

Faith in the Face of Violence: The Message of the Holy Innocents The Feast of the Holy Innocents: A Call to Faith and Compassion The Church gives us the Feast of the Holy Innocents as a reminder that the birth of Jesus Christ—the coming of God to dwell among us—will be met with resistance. From the very beginning, his presence is opposed, and his path ultimately leads to suffering and death. Those who remain faithful to him will also face persecution, as faithfulness to God comes with consequences. The Holy Innocents Today's readings, especially the Gospel of Matthew, emphasize that Jesus is the fulfillment of the entire Old Testament. He is the new Moses. Just as Moses was born into a time of fear and oppression, so too was Jesus. When Moses was born in Egypt, Pharaoh, fearing that the Israelites might threaten his rule, ordered the mass killing of Hebrew male infants. Only baby girls were spared. To save her child, Moses' mother hid him in a basket among the reeds, where he was later rescued and raised in Pharaoh's palace. Similarly, at Jesus' birth, King Herod, afraid of losing his throne, ordered the massacre of all boys two years old and under in Bethlehem and its surrounding areas. The very same pattern of power-driven violence repeated itself: those in authority sought to eliminate any perceived threat to their reign. The Slaughter Happens Today This is how worldly powers maintain control—through violence and oppression. But God's authority is different. It is not upheld by force, but by love, compassion, kindness, and generosity. This divine power threatens earthly rulers because it stands in direct contrast to their reliance on fear and brutality. Though these events occurred in the time of Pharaoh and Herod, they continue today. How many children have perished in war-torn regions like Gaza and Ukraine? How many have been killed in hospitals, bombed along with the buildings that were meant to heal them? How many children have become refugees, fleeing destruction with their families, seeking safety across borders? The story of Jesus mirrors the suffering of these innocent ones. Just as he was forced into exile in Egypt to survive, so too do countless children today endure displacement and hardship. The Feast of the Holy Innocents is not just a remembrance of the past—it is a call to action in the present. What Can We Do Today As Christians, we must ask ourselves: What can we do in response to the suffering of children today? How can we stand against the injustices that make the most vulnerable among us victims of violence and oppression? Another lesson from this feast comes from Joseph, the earthly father of Jesus. He listened to God's voice, obeyed without hesitation, and took Jesus to safety. The Feast of the Holy Innocents reminds us that obedience to God must come first. We, too, are called to listen—to hear the cries of the innocent and to respond with faith and action. Listen to this Meditation Media. Listen to: Faith in the Face of Violence: The Message of the Holy Innocents Faith in the Face of Violence: The Message of the Holy Innocents ------------------------------------------ Image: The Virgin and Child surrounded by the Holy Innocents: Flemish Painter: Peter Paul Rubens: 1616 ------------------------------------------ Gospel Reading: Matthew: 2: 13-18 First Reading: 1 John: 1: 5 – 2:2

Epistle Reading: Ephesians 4:7-13BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.Gospel Reading: Matthew 4:12-17At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."

Gospel Reading: Matthew 2:1-12

Old Testament Reading: Isaiah 60:1-6 Gospel Reading: Matthew 2:1-12

From Darkness to Dawn: The Mystery of Grace Unfolding: Reflections on St. John of the Cross When this weary world approached the shadows of night, . . . . . . the ancient hymn reminds us, the Lord came—not in regal splendor or majestic power, but as a humble child born to Mary, the pure and gentle mother. The saint we honor today, John of the Cross, profoundly shaped the Church's understanding of the “dark night of the soul.” He gave us language for that profound spiritual experience: the deep longing for God's presence, met with an aching silence. This “dark night” is marked by yearning and emptiness—the pain of seeking the One our hearts desire, only to find the heavens seemingly unresponsive. It is an essential part of the spiritual journey. Authentic spirituality acknowledges this reality. A faith that claims unbroken intimacy with God is, ultimately, self-deception. Even Mary, the Blessed Mother, experienced the anguish of losing sight of her Son for three days. If she endured such a trial, we should not expect to be exempt. An Essential Part of the Spiritual Journey Advent, too, is a season of longing, echoing this experience. Nightfall carries layers of meaning. It is cold, dark, and often restless. For those unable to sleep, the night stretches endlessly, intensifying loneliness and fatigue. In the hymn, night arrives as the culmination of the day's struggles. It is the image of a world grown weary—of hearts burdened by prolonged labor and unfulfilled promises. Initially, the promise of a Savior sparks eager anticipation. Yet, as years stretch on, waiting becomes harder. The human spirit, though not inherently faithless, grows tired. It seeks solace in lesser things and forgets where to direct its gaze. It's not that the heart no longer yearns for God; it simply lacks the strength to keep seeking. St. John of the Cross' “Dark Night” This weariness is something we recognize from our own restless nights, where worries bubble to the surface. St. John of the Cross intimately understood this “dark night.” Betrayed by those who should have supported him, his path was marked by criticism, hostility, and isolation. Even God, to whom he turned for solace, seemed eerily silent. Yet John's response was extraordinary. His desire for God burned brighter amidst the silence. His heart grew bolder in its pursuit of the distant Lord. And when the dark night eventually gave way to dawn, the light of God's presence filled him more completely than ever before. The years of longing and emptiness were not wasted. They expanded John's heart, making it capable of receiving greater grace. What appeared to be emptiness was, in truth, growth. The “dark night” prepared him to be filled more fully with God's light and love. This pattern resonates in the season of Advent. In the darkness of longing and weariness, God is quietly at work, preparing us. The dark night has purpose. It stretches and strengthens the heart so that when God's presence returns, it can shine more brightly and fill more completely. The waiting, the calling out, the apparent silence—all of it contributes to the mystery of grace unfolding in our lives. In the end, the night is not the end. It is preparation for the dawn. Hear more and understand the impact of the Dark Night within our own Spiritual Journey. Listen to this Meditation Media. Listen to: From Darkness to Dawn: The Mystery of Grace Unfolding: Reflections on St. John of the Cross ------------------------------- Image: The Vision of St. John of the Cross: French Painter: Charles de la Fosse: 1600s This is a depiction of St. John of the Cross' drawing of Our Lord. St. John is a Doctor of the Church and is known for his writings. In 1575, he also drew a vision of Christ on the Cross. This image illustrates Our Lord and St. John of the Cross. ------------------------------- Gospel Reading: Matthew: 7:9-13 First Reading: Sir 48:1-4, 9-11

God's Unfailing Love: Transforming Burdens into Blessings Casting Our Burdens Upon the Lord As the Gospel reminds us, Jesus invites us to come to Him, for He is humble and gentle in heart. This message resonates deeply, as all of us face difficult moments in life. We carry various burdens—some stemming from responsibilities, others from personal struggles. Leadership, whether in the workplace, at home, or in other areas of life, can be heavy. As leaders, we bear the responsibility of guiding others, fulfilling obligations, and making tough decisions. Parents, too, shoulder the burden of raising their children in the way of the Lord, often confronting the pain of watching their children stray from the path of righteousness. This pain is compounded by the longing for their well-being and the anguish when they choose contrary paths. The Burden of the Past Many of us also carry the burden of our past. Memories of mistakes, missed opportunities, and harm caused to others weigh heavily on our hearts. These recollections can be painful, resurfacing again and again despite our efforts to forget. They remind us of times we failed to love, to act rightly, or to be faithful to our calling. Feeling Forgotten by God At times, like the Israelites in the first reading, we feel abandoned by God. We wonder if our struggles are hidden from Him or if He has forgotten us. We ask, “God, where were You when I faced this pain? Where are You now in my struggles?” This sense of helplessness often leads to doubt, especially among the youth, who may feel their prayers go unanswered. In their frustration, some turn away, taking matters into their own hands. The Assurance of God's Power Yet, the prophet Isaiah reminds us of God's unmatched power and enduring presence. Isaiah calls us to look at the stars, the creation of God's hands, as evidence of His greatness. This perspective strengthens our confidence that God is with us through every situation. Even our past mistakes can become steppingstones for growth when entrusted to Him. Hear more within the Homily! The Yoke of Christ's Love In the Gospel, Jesus extends His invitation to all who labor and are burdened, promising rest for their souls. He offers us His yoke, which is the yoke of love. This yoke invites us to view every situation through the lens of love and from the perspective of Jesus. It assures us that, no matter the trials we face, God's love surrounds us. During Advent, we are called to be people of hope. The first reading assures us that those who hope in the Lord will never be disappointed. When we look at our situations through Jesus' eyes and live lives rooted in love, we can rest assured that God is working for our good. May we bring our burdens to God, trusting in His care. May we see our circumstances as expressions of His love and allow that love to guide us in loving others. For the God who created us will never abandon us. Hear more on how we do this in this Meditation Media. Listen to: God's Unfailing Love: Transforming Burdens into Blessings ----------------------------------- Image: Jesus the Consolator: Dutch Painter: Carl Bloch: 1875 ----------------------------------- Gospel Reading: Matthew: 11: 28-30 First Reading: Is 40:25-31

Hearkening to God's Music: A Christian's Dance Dancing is an art that beautifully combines movement and music. At its core, dancing involves two essential elements: the steps we take and the music that inspires them. To dance well, one must first pay close attention to the rhythm, beat, and melody of the music. The steps should flow in harmony with the music, creating a seamless connection between sound and movement. It would feel out of place to see someone dancing without music—there is no rhythm to guide their steps. This concept can be likened to living a Christian life. As Christians, we are the dancers, and Jesus is the music. A good Christian life requires us to listen to Jesus attentively, allowing His presence and guidance to shape our actions. Just as a skilled dancer synchronizes their movements with the music, a good Christian aligns their life with the teachings of Christ. To Live As Faithful Christians To live as faithful Christians, we must actively listen to Jesus and allow Him to lead our steps. When we hearken to His voice—when we truly take His words to heart and act on them—we become better followers of Christ. In this way, we become both excellent dancers and devoted Christians. Listening is crucial in both dancing and our spiritual journey. In the book of Isaiah, God declares that He gives us what is good and directs our steps. However, He calls us to go beyond mere hearing and instead hearken to His commandments. There is a significant difference between hearing and hearkening. Hearing is passive; it involves receiving sound without taking action. Hearkening, on the other hand, is active and intentional. It compels us to act, to move, and to take steps in response to what we hear. Listening is Crucial in Our Spiritual Journey God assures us that He provides the rhythm for our lives and teaches us the path to follow. But to prosper, we must do our part—we must hearken to His word. This means listening with intention and allowing His message to influence our actions. In the Gospel, Jesus compares His generation to people who hear music but do not dance. He is playing the flute for us, but do we move to its melody? Do we allow His words to inspire and guide us? Jesus emphasizes that wisdom is revealed through our actions. Listening to God's word must lead to works—it must affect how we live, what we say, and how we interact with others. May the gospel we hear today move us to action. May it guide our steps and help us live our Christian lives with purpose and grace. Listen more to this Meditation Media. Listen to: Hearkening to God's Music: A Christian's Dance ---------------------------------- Image: Song of the Angels: French Painter: William Adolphe Bouguereau: 1881 ---------------------------------- Gospel Reading: Matthew: 11: 16-19 First Reading: Is 48: 17-19

St. Nicholas: A Legacy of Faith and Generosity St. Nicholas, the revered Bishop of Myra in Asia Minor, . . . . . . played a significant role in the First Council of Nicaea in 325 AD. This pivotal council resolved the Christological question of the divine nature of Jesus Christ and His relationship to God the Father. It affirmed that Jesus is both fully God and fully human—distinct yet inseparable. St. Nicholas is celebrated not only for his theological contributions but also for the many legends surrounding his generosity and gift-giving. His life and teachings remind us of the deep generosity that stems from faith in Jesus Christ. Hear more within the Homily! St. Nicholas' Lessons As we prepare for Christmas, we are called to a dual transformation: one that rearranges our homes to welcome the Holy Family and the Nativity scene, and, more profoundly, one that reorients our inner lives. This season invites us to ask the Lord for what we truly need. Once we receive His blessings, we are sent forth to proclaim the good news: that God dwells among us, that He is Emmanuel—God with us. Listen more in this inspiring homily and Meditation Media. Listen to: St. Nicholas: A Legacy of Faith and Generosity ----------------------------- Image: St. Nicholas: Czech Painter: Jaroslav Čermák: (lived) 1830-1878 ----------------------------- Gospel Reading: Matthew: 9: 27-31 First Reading: Is 29: 17-24

By Saint Matthew's Example: How Much Do I Follow Jesus? Today, the Church celebrates the Feast of St. Matthew (September 21st). We all know the Gospel story. Jesus walks over to Matthew's table, saying nothing but Follow Me! One has to understand the profession of Matthew. He was a tax collector. How the tax collector worked in collecting money is described within the Homily. However, the Jewish people hated tax collectors. They cheated the average citizen. How? Listen to the Homily. The Calling of Matthew We then hear that Jesus walks over to the tax collector's table. What are the citizens thinking? Will Jesus pay a tax, like all the merchants? Will He reprimand all of the tax collectors? Simply, Jesus does neither of these things. He merely says Follow Me! Jesus Is Really Asking Matthew, and Us, to Imitate His Heart What Jesus is saying to Matthew is imitate Me in your heart and imitate Me in your actions. Imitate Me in who you are and then He begins to show him what He has to imitate. He goes with him to Matthew's house. When they sit at table, He doesn't sit with the righteous, the self-righteous, Pharisees, and the scribe. He sits with tax collectors. Jesus sits with sinners. He drinks and eats with them. This is what He is asking Matthew to imitate. For the whole world Matthew wrote his gospel in order that we may know that the promises of God have been fulfilled in Jesus and we must Follow Him. Not with our legs, but with our heart in His mercy. Not with sacrifice, but with the heart. Listen more to this Meditation Media. Listen to: By Saint Matthew's Example: How Much Do I Follow Jesus? ------------------------------- Image: The Calling of St. Matthew: Italian Painter: Giovanni Battista Caracciolo: 1625 ------------------------------- Gospel Reading: Matthew: 23: 29-39

Jesus Watches You Use Your Special Gifts to Build Up His Church: Parable of the Talents In the liturgy, we hear words of finality. Today we hear the end of St. Matthew's Gospel during weekday Masses. During Ordinary Time throughout the year, we engage the public ministry of Our Lord. We do so in three ways. The Church begins by hearing about His public ministry by reading the Gospel of St. Mark. When this is concluded, we move to how St. Matthew presents the public ministry of Jesus. We then move from St. Matthew to St. Luke. The Church reads then Luke's account of Jesus' public ministry. Hear more within the Homily. In today's Gospel, we hear of one of Jesus' last teachings just before His Passion. It brings an end to His public ministry. This teaching is a capstone, and a reminder of what Jesus is teaching to all of us. Before His Passion, he concludes His public ministry with the parable of the talents. Finality Our own lives have a finality too! It's a simple fact that our lives on earth will also come to an end. At that time, we all must face an accounting of our lives. No one can escape this fact. The Lord in the Gospel is not simply giving a parable of responsibly using what one has! No, it's a lesson that is deeper than that! The context of the lesson is Life Has Been Given. One also has been given a finite number of days. Sooner or later, the days we have on earth come to an end. When that moment arrives, there is a moment when an accounting occurs. Hear more in the Homily. A Gift from the Holy Spirit Each person is given a treasure of goodness to put to work in the world. We all have unique gifts given by God. The Holy Spirit has given each of us individually, not only a gift we can enjoy, but a gift for the building of God's Church. How Will We Account For it? Listen to this Meditation Media. Listen to: Jesus Watches You Use Your Special Gifts to Build Up His Church --------------------------------- Images: Parable of the Talents Etching: Dutch Painter and Artist: Jan Luyken: (l: 1649-1712) --------------------------------- Gospel Reading: Matthew: 25: 14-30 First Reading: 1 Cor: 1: 26-31

Jesus Tells Us: The First Will Be Last and the Last Will be First. What this Means for Our Own Spirituality! In the Homily, the priest stated he went to Philadelphia, PA for the first time. Being from Africa, and residing on Long Island, it was an opportunity to visit another state. One of the activities of sight-seeing was to take in his first live baseball game. He had watched it on TV but was not completely familiar with all the rules. He stated while not knowing all the rules, he did enjoy himself. One observation, which he enjoyed, was the enjoyment when one team or the other did something good. The crowd roared with approvement. When the other team scored, one set of fans would be joyful and loud. The other set would be disappointed, and their joy would decrease. And so, it went. One group was joyful, and the other group was sorrowful, and vice versa. t was a fun experience and a good backdrop to today's Gospel. Jesus Teaches A Lesson God's justice is not human's justice. God's ways are not the ways of humans. In the Gospel we hear about the parable of the landowner. In the parable the landowner hires people for his field. Later at nine, noon, three and five PM, he goes out to the marketplace. The landowner is busy throughout the day, looking for workers. The landowner does not send other people to look for the workers. He does it. What might be missed in a quick read of this Gospel is that the landowner does not simply hire workers. He wants to establish a relationship with them. He wants to talk with them and meet them. How do we know this? Listen more to this Homily. Jesus came down from heaven as the Mystery of the Incarnation tells us in scripture. The first thing Jesus wants from us is to establish a relationship with Him. He wants us to encounter Him. After doing so, He wants us to work for Him . . . to serve Him. The landowner could have avoided the first group's disappointment, simply by changing the order of receiving payment. But the landowner wanted to teach all a lesson. Hear what this lesson is and the impact on our Spiritual Journey. Listen to: Jesus Tells Us: The First Will Be Last and the Last Will be First. What this Means for Our Own Spirituality In the Homily we also hear about a Queen of All Hearts' Member: St. Pope Pius X. ------------------------- Image: Parable of the Laborers in the Vineyard: Dutch Painter: Rembrandt: 1637 ------------------------- Gospel Reading: Matthew: 20: 1-16 First Reading: EZ 34: 1-11

Jesus Tells Us to Be Detached from Wealth. What Does He Mean by That? Today's Gospel follows yesterday's Gospel when a young rich man goes to Jesus and asks what he must do to inherit eternal life. Jesus answers him plainly. Obey the commandments. The young man tells Jesus he has indeed followed the commandments. The young man continues and asks Jesus what else must he do? Jesus tells the young man, to go and sell everything he owns. Give all the money to the poor . . . and follow me! The result of Jesus' statement to the young man was he became downcast. The young man went away sad. The young man would not part with his wealth for anything. Jesus picks up the story in today's Gospel and says to His disciples: Children, how hard it is for a rich man to enter heaven! The disciples say . . . if things are really like that, it is impossible to enter heaven! The context of the disciples must be understood before understanding Jesus' next statements. In the Old Testament, having riches was a blessing from God! How then is it possible to have a blessing from God, but then Jesus says it is difficult for a rich man to enter heaven? Hear more within the Homily. Jesus is not condemning wealth! He is talking about the attitude of man. Jesus says the rich have a responsibility to the poor. Unless this is remembered, then the rich will imitate the young man, and go away sad. Hear more in this Meditation Media and understand the implications for our own Spiritual Journey. Listen to: Jesus Tells Us to Be Detached from Wealth. What Does He Mean by That? ------------------------------- Image: Christ and the Rich Young Ruler: German Painter: Heinrich Hoffman:  1889 ------------------------------- Gospel Reading: Matthew 19: 23-30 First Reading: EX 28: 1-10

Our Life Must Constantly Move Toward God in Repentance and Seeking His Mercy In the first reading we hear from scripture that exiled Israelites believe they are suffering and in exile because of the sins of their parents. They believed they are suffering because of their parents. The blame game is an old game that continues today. Others are the cause of our misery. Adam and Eve played this game as well. Hear more about the evil one and the blame game within the Homily. Despite this blame game, God tells us . . . enough. You will not be judged for other's sins. You will be judged by the actions of your own life. We must take responsibility for our own sins . . . for our own actions. God invites us to receive His mercy. To receive mercy, we must move towards God. The first lesson from God in scripture: we must repent for our own sins. Hear about the additional lessons and what we must do in our own spiritual life within the Homily. Hear more within this Meditation Media. Listen to: Our Life Must Constantly Move Toward God in Repentance and Seeking His Mercy. ------------------------------- Image: Christ and the Children: Mexican Painter: Juan Urruchi:  late 1800s ------------------------------- Gospel Reading: Matthew 19: 13-15 First Reading: EX 18: 1-10, 13b: 30-32

Jesus Tells Us What We Must Do to Obtain Eternal Life In today's Gospel, Jesus tells us what we must do to obtain eternal life. “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” For many, this Gospel is beautiful . . . as well as troubling. Within the Homily, we hear we must lose one's life to find it. Fr. de Montfort also thought about this question. In his writings The Friends of the Cross, he reflects on these same words from scripture. St. Teresa Benedicta of the Cross (on this day the Church celebrates her memorial on August 9th), also writes about the Cross (The Science of the Cross). The Homily briefly reflects on both of these writings. If we choose it, we will carry our own cross in following Jesus Christ. Why? Because any pursuit of perfection requires us to renounce ourselves, by renouncing worldly things. Hear more about what Jesus tells us about the Cross. Listen to: Jesus Tells Us What We Must Do to Obtain Eternal Life. ----------------------------- Image: Christ Carrying His Cross: Italian Painter: El Greco: 1580 The painting resides in the Metropolitan Museum of Art, NY. ----------------------------- Gospel Reading: Matthew 16: 24-28

Finding Your Own Treasure and Field. A Spiritual Lesson For All of Us! In the process of Beatification and the process of Canonization there are factors for one to be called Blessed or called a Saint. One of the factors is Joy. If a Blessed or Saint candidate does not have the virtue of Joy, the candidacy is abandoned. Why? Because, within Holiness, we find Joy! Holiness and Joy are connected. That is why when we read the stories of the martyrs, we understand they have faith. But their faith shines through with Joy! Holiness is connected to Joy! When we speak of Joy, we are not talking about laughter. It is possible for people to laugh but have no Joy! Parables of the Kingdom of God In today's Gospel we hear of two parables about the Kingdom of God. The first parable is the pearl within the field. The merchant goes off and buys the field in order to possess the treasure. The merchant sells all that he has, to possess the treasure. We may have heard this parable often enough and glance by it. However, the Homily explains the connection between the treasure and the field. What is the treasure that gives us Joy, peace, and contentment? It is Our Lord Jesus Christ! This is true. But what is the field? What is its connection? For all that have a special devotion, there is a spiritual lesson for all of us! Listen to this Meditation Media. Listen to: Finding Your Own Treasure and Field. A Spiritual Lesson For All of Us! ------------------------- Image: Parable of the Hidden Treasure: Dutch Painter: Rembrandt: 1860 ------------------------- Gospel Reading: Matthew: 11: 25-27 First Reading: Is 10: 5-7, 13b-16

He is Here For You and Me! Divine worship is not ordinary and is important. While we gather at Church, our gathering is not the most important thing! The most important thing is Christ is our togetherness. The first reading happens in the later time in the prophet Jeremiah's ministry. He speaks a word to the people . . . that no one wants to hear. He announces a word of warning . . . that destruction will come upon them . . . unless they change. The people and priests want to put Jeremiah to death. He doesn't apologize for what he says. He speaks the truth that God has given him to speak. Hear more about its significance in the Homily! In the Gospel, king Herod hears about Jesus. Herod thinks Jesus must be John the Baptist. Herod killed John. He has no problem believing John was raised from the dead. While Herod has no problem believing this, his heart will not change. Our response to the Lord is important. Our response will never be perfect . . . but it must be a real one. Why is that important? Listen to this Meditation Media. Listen to: He is Here For You and Me! ----------------------------- Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------- Gospel Reading: Matthew: 14: 1-12 First Reading: Jer: 26:11-16, 24

Jesus Reveals the Father Only to Those He Wishes. What Are the Implications for Our Spiritual Journey? In today's Gospel, we are reminded that God reveals Himself to the simple and humble of heart. We hear Jesus praying in the Gospel. Jesus prays to the Father and says You have revealed the secret of your mystery to the child-like. We may then ask: What is this mystery? Jesus tells us the mystery is the Father has placed everything under the care of Jesus. It is a mystery that is revealed to the humble of heart. To know God . . . we can only do through Christ Himself! How do we know this? Jesus tells us that only the Father knows the Son. And only the Son knows the Father . . . and anyone the Son wishes to reveal the Father. We cannot know God if we do not know Christ. Hear more in the Homily. Listen to this Meditation Media. Listen to: Jesus Reveals the Father Only to Those He Wishes. What Is the Implications for Our Spiritual Journey? ------------------------- Image: Christ and the Child: Dutch Painter: Carl Bloch: 1873 ------------------------- Gospel Reading: Matthew: 11: 25-27 First Reading: Is 10: 5-7, 13b-16

Come to Me, All You Who Labor and are Burdened, and I Will Give you Rest. What Does That Mean? The first reading (not included within this audio) speaks of the redemptive power of God. In doing so, there is a vital and often overlooked invitation. In the Gospel we hear the Lord say . . . Come to me, all you who labor and are burdened, and I will give you rest. What exactly is that labor and what is that rest? If we are not careful, we can just list all our struggles. In doing that, we fall short in catching the full point of what Jesus is telling us! We also hear that the prophet calls out to God in the voice of the people. Hear more in the Homily. Listen to this Meditation Media. Listen to: Come to Me, All You Who Labor and are Burdened, and I Will Give you Rest. What Does That Mean? ------------------------- Image: Jesus Finding Rest in Bethany: French Painter: James Tissot: 1886 ------------------------- Gospel Reading: Matthew: 11: 28-30 First Reading: Is 26: 7-9, 12, 16-19

For the Son of Man is the Lord of the Sabbath The Gospel reading from Matthew ends with this statement. The Gospel begins articulating the situation the disciples were in as they followed Jesus. They were hungry, and pick the grains of wheat as they walked, even on the sabbath. Hunger, in general, can make us do crazy things! The Homily provides an example and further explains. In the Gospel, Jesus is walking with His disciples, and they were hungry. The disciples are experiencing hunger pains walking a few feet from the Savior of the World. They are walking next to Jesus, who fed thousands of people with just a few fish and a few pieces of bread. Jesus healed many people and did many other miracles. Yet, His disciples are going hungry! This is a lesson for all of us! As we follow Christ, everything will not be easy. Jesus does not promise us bread and butter. He is not promising comfort. He is not granting us all of the goodies in life. He does promise us the essentials . . . which is piece of mind. Hear more in the Homily. The Importance of the Sabbath The Pharisees questioned Jesus. On the sabbath, according to Jewish law, no one was to work. The sabbath was meant for a day of rest. In doing so, the Jewish people believed they were imitating God . . . who rested on the seventh day after crating the world. Curious. Why did the Jesus, the Son of God, allow His disciples to not imitate God and rest and not work on the sabbath? Jesus responds . . . the Son of man is the Lord of the sabbath. What does this really mean? What are the implications for our spiritual journey? Listen to: For the Son of Man is the Lord of the Sabbath ------------------- Image: Painting: Jesus Among the Wheat Fields (cropped): Johannes Raphael Wehle: 1900 ------------------- Gospel Reading: Matthew: 12: 1-8

False Righteousness . . . and Jesus Will Say . . . I DO NOT Know You! He taught them as one having authority, and not like a scribe. Authority demands a response. If there is no response, there is no authority! Authority makes a claim. Something happens to the people who listen to Jesus! As He speaks, He is NOT giving them information or advice! His words make a claim on the people! The claim then, demands a choice. When the scribes or others teach the people, there does not need to make a response. Yet, when the Lord speaks, He cuts through all of that. His words demand a response! The people must say Yes … or No! Hear more in the Homily! In the Homily, we hear briefly that the readings of the last few days center upon the law. Two days ago, we hear the law was found, and the people did not know how much they sinned, because they did not know the law. But alas, we hear the people who were given the law, lost the law, found the law, read the law, then abandon the law with their unfaithfulness . . . again. People took the mercy of God for granted. The tribes in Israel come to an end. Consequences. Hear why this is important! This lurks behind the powerful Gospel reading for today! Jesus first addresses a false sense that everything is OK with the individual person . . . within me! There are many of you who will say Lord . . . Lord! But Jesus says, I do not know you! You will come before the Lord and tell of all you have done in your name! Jesus will say . . . I do not know you! False Goodness The person Jesus is talking about is not an evil doer, as we would envision. It is a person who surrounds themselves with false goodness. False goodness! Doing good things . . . but not for the Lord. False Goodness! False assertion that WE are OK … WE are OK. Jesus will tell them; He does not know them! Understand the impact of this lesson for our own spirituality! Listen to this Meditation Media. Listen to: False Righteousness . . . and the Lord Will Say . . . I DO NOT Know You! --------------------------- Image: The Lord's Prayer: French Painter: James Tissot: 1886-1896 This painting resides at The Brooklyn Museum. --------------------------- Gospel Reading: Matthew: 7: 21-29 First Reading: 2 Kings 24: 8-17

What is Required to Receive the Grace of God? What is required to grow in the reality of salvation? This is what the readings explore today! It's an amazingly important set of questions, but rarely are we asked directly. The first reading from the prophet Amos is remarkable and perhaps surprising. The words God gives to us through His prophet are . . . hard words. They are words for humans to turn away from wickedness or face the destruction that wickedness always leads to in the end. God is well aware that His warnings will be ignored. As a result, the self-destructive consequence will occur. Hear more within the Homily. Listen to this Meditation Media. Hear more, by listening to: What is Required to Receive the Grace of God? -------------------------------------- During the last few moments of the Homily, an announcement of a new Consecration program is starting on July 19th. The special program will be held on Fridays at the Shrine. If you have not made your Act of Total Consecration, or even if you have, if you are able to, join a community at the Shrine for this program. See the Shrine's website / Facebook for more information. Hear more within the Homily! -------------------------------------- Image: The Prophet Amos: French Illustrator and Painter: Gustave Doré: Approximately, 1865 The Homily discusses Amos' warning and how it applies to us. -------------------------------------- Gospel Reading: Matthew: 9: 14-17 First Reading: Amos 9:11-15

You Can Not Serve Two Masters. What Actually is Jesus Telling Us? After hearing about the actions we do each time we hear the Gospel read by the Deacon or Priest, the Homily focuses on today's Gospel. Jesus looks around and sees the human heart in a specific light. Jesus says sooner or later one must commit their heart. One must decide how they are going to live. Jesus tells us that we cannot serve two masters. Let's be blunt. Everyone serves someone else. Sometimes we serve our own ambition. Sometimes we serve our fears that control us. We are all serving someone or something. The Lord says, let's be honest. You cannot serve two masters. The Lord again teaches us a lesson. You cannot serve God and serve a spirit of grasping after things. That spirit runs counter to the Gospel. Hear more within this Homily. Listen to this Meditation Media. Listen to: You Can Not Serve Two Masters. What Actually is Jesus Telling Us? ----------------------- Image: Christ and the Rich Man (cropped): German Painter: Johann Michael Ferdinand Heinrich Hofmann: 1899 ----------------------- Gospel Reading: Matthew: 6: 24-34

When God Speaks to Us Through Prayer In today's Gospel, Jesus teaches us how to pray. In the Homily, we hear of students praying just before exams. Exam time may be characterized as a time to prepare for the test, and a time also to pray. However, sometimes students, as well as others, pray incorrectly. They may pray and say to God, my future depends on this exam. Whether I prepared enough or not, my future depends upon me passing. The prayer changes to be more of a command for God to do something. The Homily explains, this is not a valid way to pray. The Homily continues for someone who did not prepare as much as he should. The person asks, Why Lord? Why did you allow this to happen to me? Prayer Is A Means to Talk to God! Prayer is a means to talk to God. It enables a relationship with God. Prayer is actually a two-way communication. It is a way to speak to God. It was also a way for God to Speak to us! Listen to this Mediation Media: Listen to: When God Speaks to Us Through Prayer ---------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ---------------------------- Gospel Reading: Matthew: 6: 7-15

Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! Let your Yes mean Yes, and your No mean No. A simple statement by Our Lord Jesus. But, as we may know, this is hard for humans. Typically, in the world, Yes may mean . . . “for now”, “maybe” or “as long as it is convenient”. We are often people of qualifications. Yes! A simple word, but it can have so many meanings. The Homily also talks further about “No”. Our living, at times is a mixture of both words. Why? We might be frightened by these absolute terms. It's good to reflect on this in light of the first reading (not included within this audio). Hear more about this in the Homily. As we say Yes to something, we are saying No to other options. As we make a choice in a career, or make a choice in another way, we are moving away from other things. The more one exercises freedom of choice, future choices have greater depth. However, we also have a narrower range of options. As long as I have an infinite range of options, my life remains undefined. Hear in the Homily what this means for Elisha. While we may not receive a dramatic call like Elisha to leave everything behind, when we hear the Word of God, there is always a movement toward Him! Understand what all this means for us! What exactly is Jesus trying to tell us in the readings today! For Elisha, his answer was Yes. I am All Yours! He embraces where God will lead him. He embraced God and let go of other things within his life. But what does Jesus tell us? How do I say No to Sin? How do I say Yes completely? Listen to this Meditation Media: Listen to: Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! ---------------------- Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ---------------------- Gospel Reading: Matthew: 5: 33-37 First Reading: 1 Kgs 19:19-21