Podcasts about world matthew

Matthew #49: Living In A Fading World (Matthew 24:1-14) Rob Woodrum (5/10/26) Download This Sunday we'll be starting chapter 24 of Matthew's gospel this Sunday reading the first 14 verses. End time predictions are almost a cottage industry in the Church over the years…needless to say, we won't be adding to those. What we'll learn from Jesus is that there is a presupposition of the world's ending. It's how we live in the time we have that's truly important.v1-3 give us the overall heading of this section. Jesus predicts the end of something – what is it? The disciples ask him when this will happen, and what sign to look for to signal his coming. Do you find that odd? He's right in front of them – why are they asking about his coming? They didn't expect him to leave – what were they talking about? The word “coming” in the Greek is “parousia” – the arrival of a king. They are asking when he'll be revealed as King and bring the present, broken world to it's conclusion. They don't realize it, but they are asking two different questions. What then, are the two subjects in view in this section?Jesus describes things that sound like current events to us and could be alarming – except for what Jesus says in v6. What are these events, in his view?Instead of giving his disciples a straight forward answer about when these things would happen – what does Jesus say to his disciples as instruction? (hint: v4, v6, v13)Before things really end, what is happening according to v14? What is our mission then, in light of the end? Does knowing when the end may come have any bearing on what our mission is? Does it change? If not, what does that tell us?We may not all agree on how to view eschatology (views on the “end times”), but that should never be a reason to divide us. Let's approach this text as objectively as we can and see what we may learn by God's Spirit. See you this Sunday!Click here for a pdf of the teaching slideshow.

Neil McClendon, Lead PastorGrand Parkway Baptist ChurchHow Jesus Operates In This WorldMatthew 9:1-81. What Jesus see informs what He does, v. 2 & 42 Chronicles 16:92. What Jesus does is in response to faith, v. 2Faith is...• characterized by assurance and conviction, v. 1• produces a sacrificial lifestyle, v. 4• causes me to believe in God's existence, v. 6• empowers me to act out of keeping with culture, v. 7• allows me to obey without knowing all the details, v. 8• makes me believe beyond my circumstances, v. 11• makes delayed gratification doable, v. 13-16• allows me to make hard sacrifices, v. 17• means I can speak future blessings over my children now, v. 20• makes me capable of worshipping until my last breath, v. 21Luke 18:83. Jesus starts with the biggest need, v. 24. Jesus came to change what we know, v. 3-8Two things Jesus wants us to know...a) Who I am- “Son of Man”• Daniel 7:13-14b) What I have the authority to do- “forgive sins”Mental worship...1. Does Jesus see enough faith in you to speak into your situation?2. Can you discern between your loudest need and your biggest need?3. How can people know that you understand what it means for your sins to be forgiven?4. Is what you know about Jesus changing? If so, how?5. What did you hear this morning that you need to chew on some more this week?Be sure to follow us:InstagramFacebookYoutube

It's easy to live like you're in charge—but Jesus is King. Are you drifting into comfort or living on mission? This week on “The ASG of the Pastor's Sermon Series,” we tackle maintenance Christianity versus missional living and what it really means to engage the world with the Gospel.

Engage the World (Matthew 28:16-20)

In this sermon we remember that the resurrection cannot be understood apart from the cross, that the resurrection is not just a claim about life after death but God's declaration that Jesus' way of self-giving love is the truth of reality, and that faith begins not with certainty but with an encounter with the risen Christ. May we encounter the crucified Christ raised from the dead in these words.

Message from Jay Mosser on April 5, 2026

Like the women headed to the tomb, we know what it is to wake up in a bad-news world. On Easter morning, there is a different kind of headline: Christ is risen! The Good News is alive in the world, and so are we.

The Worst Words in the World - Matthew 7:21-23

Faithful Steps - Embracing New Beginnings; Living with Purpose - Impacting the World - Matthew 5:14

Title: Jesus takes away the sin of the worldSpeaker: Matthew RobinDate: 1st March 2026Location: Adelaide, Australia This episode explores the central reason Jesus Christ came: to remove the burden of sin and restore a relationship between God and humanity. The message explains that many people misunderstand the purpose of faith, assuming they must first become perfect before approaching God. Instead, the gospel reveals that forgiveness and freedom from sin come through Jesus Christ, made available through repentance, baptism in water, and receiving the Holy Spirit. The discussion also addresses why many churches exist while so many people remain disconnected from faith. The issue is not buildings, traditions, or preferences, but a lack of understanding about sin and forgiveness. The episode highlights the simplicity of Christ’s teaching: love God wholeheartedly and love others. Through Christ’s sacrifice, believers can live free from guilt and experience God’s comfort and guidance in a troubled world. The message concludes by encouraging a clear focus on the true gospel rather than human traditions or philosophies. Jesus Christ offers completeness, forgiveness, and a living relationship with God for all who seek Him. Key Takeaways Jesus Christ came to take away the sin of the world and offer true freedom from its burden. The gospel centres on repentance, baptism in Jesus’ name, and receiving the Holy Spirit. Following Christ means loving God and loving others, rather than relying on religious traditions. Reference Scriptures John 1:29 Acts 2:4 Acts 2:37–38 Mark 12:28–31 John 3:16 Colossians 2:8–15 2 Timothy 4:1–4 2 Corinthians 4:3–6 1 John 4:19 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2026 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

We are the light of the world and a reflection of Jesus for the world to see. We season and preserve the world by shining brightly for Christ. It's our calling.

Pastor Collin Westfall, Sunday, March 8, 2026Part of the "Essential Church" sermon seriesPastor Collin is the Assistant Pastor at Orchard Community Church.Orchard Community Church www.orchardcommunitychurch.comListening to sermons online can be a great way to keep up with a sermon series if you are unable to attend church but should never be a substitute for regular attendance of a gospel-centered and bible teaching church.

By Pastor Dan Nash

Bread for the World (Matthew 15:21-16:12)

David and Todd reflect on the death of John the Baptist and what his faithfulness reveals about the cost of Kingdom courage in a hostile world. Allegiance to God's kingdom often brings opposition, yet John's life and death point beyond earthly power to the unshakable purposes of God.

01/02/2026 || Following Jesus in the Mess of the World - Matthew 8:1-22 || Andrew Barry

The Live recording of the 10 am Service at Steadfast Church in Carlsbad, California with Pastor Chris Fik, January 11, 2026.

By now, we're all pretty familiar with the classical manger Nativity scene. The baby Jesus, Mary and Joseph, Shepherds, and Wise Men. While the addition of the 'Wise Men' doesn't seem so odd or important to us today, to Matthew's audience, it would have been a radical proclamation that not only is this baby Jesus King of the Jews, but he is the King of the World. - Pastor Arek O'ConnellSupport the show

Christmas didn't arrive in calm and quiet—it came into a broken world. In this episode of the Sermon Notes Podcast, Jay Strother and Brian Ball walk through Matthew 2 to explore Herod's violence, Mary and Joseph's costly obedience, and the clash of kingdoms surrounding Jesus' birth. Rather than avoiding suffering and lament, Matthew shows us a deeper Christmas hope: the true King has come, God is with us in the darkness, and evil will not have the final word.

Matthew's Christmas story teaches us something essential about decision-making. When one person chooses to trust God in uncertain and challenging circumstances, they are likely to discover they are not alone—and that God is quietly at work in many hearts at the same time, bringing about awe-inspiring and unexpected good.

We welcome joy because the King has come for all nations. The Magi's journey of joy reflects the global reach of God's salvation — outsiders are invited to rejoice at the birth of Israel's true King.

Sarah Stenson and Lars Olson teach us in today's episode that the temptation with this text is to tone down just how crazy this story is into something tame, understandable, and familiar. But, as you'll hear, this story is truly out of this world. Joseph thought his righteousness came from the law and his gentle demeanor toward Mary. Instead of stoning her, he was divorcing her quietly. Isn't he a good guy? But God's word came to Joseph in a dream and changed him forevermore. God is with us. You are out of time to save yourself. Now it's up to God's mercy through His Son, Jesus. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONLutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Care of Souls - AddictionSING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Christ the Savior was Born . . . I. Joseph: Human Legal Father who Gives an Example of Faithfulness! (18-20, 24-25) II. Jesus: Divine Son Sent to Remedy Humanity's Greatest Need! (21-23) Practical Implications o What circumstances are tempting you to lose focus on God? o What does ordinary faithfulness look like this season? o What about Christmas fills you with wonder?

Jesus is the long-awaited Messiah Who reigns from His eternal throne over all the world in fulfillment of God's promises to David and Abraham. O come, let us adore Him!

You're listening to the Two Rivers PCA church podcast. We are a family of faith gathering around God's redeeming love, growing in the grace of Jesus Christ, and going to serve our neighbors.For more information, visit us at tworiverspca.org.

TOPIC: Understanding Christian Fruitfulness — Part 2 PREACHER: Rev. Dr. Ebenezer Okronipa SCRIPTURES: John 15:8 John 15:11 Matthew 5:16 Galatians 5:22–23 Philippians 1:11 Hebrews 12:11 Matthew 3:8 Acts 26:20 Hebrews 13:15 Colossians 1:10 Titus 3:8 Romans 1:13 Proverbs 11:30 Philippians 4:17 2 Corinthians 9:10 KEY POINTS (PART 2) 1. Understanding Fruit-Bearing (Recap) a. What Is “Fruit” in Scripture? Greek: Karpos (καρπός) — meaning: Result Outcome Visible evidence Advantage or profit “That which originates from something” Biblically, fruit represents the visible expression of an invisible life—the outward manifestation of the inward work of the Holy Spirit. 2. Results of Bearing Fruit Fruitfulness produces undeniable outcomes in the believer's life: a. Fruit Glorifies God — John 15:8 Your fruit is evidence that God is working through you. b. Fruit Proves Discipleship — John 15:8 A true disciple is known by the results their life produces. c. Fruit Brings Personal Joy — John 15:11 Spiritual productivity leads to deep joy and fulfillment. d. Fruit Influences the World — Matthew 5:16 Your good works shine light and draw people to Christ. 3. Types of Fruits Every Christian Must Bear 1. The Fruit of the Spirit — Galatians 5:22–23 This fruit reflects the character of Christ in the believer. The nine traits include: Love Joy Peace Longsuffering Kindness Goodness Faithfulness Gentleness Self-control These are not nine different fruits, but one fruit with nine expressions. 2. The Fruit of Righteousness — Philippians 1:11; Hebrews 12:11 Produced through obedience to God and sensitivity to the Spirit. Righteousness leads to right living and right actions. 3. The Fruit of Repentance — Matthew 3:8; Acts 26:20 True repentance produces visible change. Turning away from sin is evidence of genuine salvation. 4. The Fruit of the Lips — Hebrews 13:15 The fruit of praise and thanksgiving. A believer who abides in Christ expresses gratitude continually. 5. The Fruit of Good Works — Colossians 1:10; Titus 3:8; Matthew 5:16 Good works reveal inward faith through outward actions. This fruit blesses other people and glorifies God. 6. The Fruit of Soul-Winning — Romans 1:13; Proverbs 11:30 Paul called his converts “fruit.” Every believer is expected to reproduce spiritually by winning souls. 7. The Fruit of Generosity — Philippians 4:17; 2 Corinthians 9:10 Giving is spiritual fruit credited to the believer's account. Generosity reflects a heart of love, stewardship, and sacrifice. CONCLUSION (PART 2) Part 2 expands on what fruitfulness looks like in the Christian life. Fruit-bearing is not limited to character alone — it includes righteousness, repentance, worship, good works, soul-winning, and generosity. A fruitful Christian is one whose life produces consistent, visible, and spiritual results that glorify God and edify others.  

TOPIC: See the World Matthew 9:35-37; cp Matthew 10:7-8 God is at work in the world and we are called to join him. What God has done in you he wants to do through you to bless others. We serve with a God who saw this world and "so loved the world that he gave his one and only son."  If we really want to have a positive impact we need to "see" before we do. This week his Son shows us how to "See the World" like he does. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#NorthRidge⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#Jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#churchonline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ WELCOME PAD / MY RESPONSE -- Use this link to respond to the sermon, request prayer, or to give tithe/offerings online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridgefellowship.churchce...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠I'M SAYING YES TO JESUS!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridgefellowship.churchce...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ MORE SERVICE INFO AND INTERACTION: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridgefellowship.org/watch/⁠

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Pastor Luke Simmons and Pastor Luke Troutt address the issue of violence in the world in a sermon titled "Crucial Questions in a Violent World."They shift from their ongoing series on the Seven Deadly Sins to provide guidance rooted in Scripture, focusing on Matthew 9:35-37. By exploring a theology of violence and delving into the reasons behind it, they offer a biblical perspective on how to process the current climate of unrest with godly wisdom.Through three crucial questions, they challenge believers to consider who narrates their world, how to love their enemies, and what actions to take in response to recent events. Join them in seeking a balance of soft hearts and steel spines in today's times.00:00 - Introduction07:53 - Origins of Violence11:00 - Father of Violence12:43 - Ministry of Violence16:46 - End of Violence25:20 - Three crucial questions**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Summary: Followers of Jesus are called to live as visible, transforming light—exposing darkness, guiding people to safety, and glorifying God through everyday good works.Series: The Dream TeamTitle: Part 4 - The Winning Strategy #2Date: 9/14/25, 10am, Sunday SermonSpeaker: Pastor Tom Van KempenApproximate Outline:00:00 - Welcome & Setting the Theme02:05 - When Darkness Feels Close06:44 - “You Are the Light of the World” (Matthew 5:14–16)12:18 - Why People Resist or Receive the Light (John 3:19)16:20 - Becoming Light, Not Just Carrying It (Eph. 5:13–14)20:55 - A City on a Hill: Visibility & Courage27:02 - Stories of Integrity That Change Environments31:40 - Lift the Lamp at Home and Work36:15 - Practical Ways Our Church Shines40:25 - Call to Action & Closing Prayer

Tom Clark discusses Matthew 5:14-16—“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

We're in the middle of our series, Lock In: What Jesus Actually Teaches About His Return and the End of the World.In this week's message, Jesus tells a story about three servants preparing for His return. The first two make God proud. But the third? Apparently, he ends up in hell??What on earth is this parable about? What is Jesus saying?Turns out, it's not really about performance... But it is about your heart.

When people Google Bonterra, they often see 2021 as its starting point. That year, lead investor Apax joined with Vista, holder of Social Solutions, and Insight Partners, holder of EveryAction, to unite those businesses under one brand. But, as Matthew Hardy tells us, the company's history stretches much further back—“We have customers that are 20–25-year-old customers, so (there are) a lot of longstanding relationships.”From its earliest days, Bonterra's mission has been clear: provide “purpose-built software for nonprofits.” Today, that includes tools for strategic philanthropy, enabling Fortune 50 companies and foundations to distribute funds, manage grants, and ensure resources reach the right causes.Its Impact Management business works with both small nonprofits and large entities—including city and state initiatives involving millions of dollars—to answer the central question: “What's the impact?” Hardy tells us many philanthropists have historically invested without a clear view of results; Bonterra's solutions aim to change that.Fundraising and Engagement solutions—traditional CRM-style donor management platforms—serve nonprofits across the spectrum, from micro-organizations to nationally recognized names.Although backed by private equity “impact funds,” Hardy stresses there's no easing of performance expectations. Bonterra tracks “all the same metrics you would typically see in your vertical SaaS companies”—from new and install base bookings to gross and net retention, margins, and EBITDA.Ultimately, Hardy's strategic lens centers on value realization. “If your customers…aren't finding significant value…you're not going to last long,” he tells us. Whether helping nonprofits hit fundraising goals or guiding corporate giving programs, Bonterra's work is measured by both mission and metrics.

Phil Henry is the pastor of Mercy Hill Presbyterian Church (PCA) in Glassboro, NJ, which he was called to start by the New Jersey Presbytery in 2009. He was ordained in 2000 and holds a Master of Divinity degree from Westminster Seminary in California and a Master of Theology degree from Westminster Theological Seminary in Philadelphia. Phil and his wife, Polly, have six grown children.

Worship Guide

Rebekah's Website (Host)Let's contemplate a question together... Why are you? What am I? Would you believe me if I told you that it's essential to have a good (right) answer to this question or it will negatively affect your whole life and every relationship in it? Yes, it's that important. Listen in today as I chat with one of my very closest friends about this question.... and boy, does it get good. Also, as promised, here are some names and identities that God gives His children in the Bible:Children of God – John 1:12, 1 John 3:1Beloved – Romans 1:7, Colossians 3:12Saints (Set Apart, Holy Ones) – 1 Corinthians 1:2, Ephesians 1:1Chosen – 1 Peter 2:9, Ephesians 1:4Royal Priesthood – 1 Peter 2:9Holy Nation – 1 Peter 2:9God's Special Possession – 1 Peter 2:9Ambassadors for Christ – 2 Corinthians 5:20The Light of the World – Matthew 5:14Salt of the Earth – Matthew 5:13New Creation – 2 Corinthians 5:17More Than Conquerors – Romans 8:37Heirs of God and Co-Heirs with Christ – Romans 8:17Temple of the Holy Spirit – 1 Corinthians 6:19Friends of God – John 15:15Branches of the Vine (Connected to Christ) – John 15:5Citizens of Heaven – Philippians 3:20Redeemed – Galatians 3:13, Titus 2:14Forgiven – Ephesians 1:7, Colossians 1:13-14Sealed with the Holy Spirit – Ephesians 1:13Workmanship (Masterpiece) of God – Ephesians 2:10Adopted into God's Family – Romans 8:15, Ephesians 1:5Victorious in Christ – 1 Corinthians 15:57Sheep of His Pasture – Psalm 100:3, John 10:11Justified by Faith – Romans 5:1Rescued from Darkness – Colossians 1:13Salt and Light – Matthew 5:13-14God's Inheritance – Ephesians 1:18Called and Sent by God – 2 Timothy 1:9Free in Christ – Galatians 5:1

Pray: Trusting God in a Hurting World  (Matthew 6:5-8) Dr. Jeff LaBorg