Podcasts about austrian british

Melvyn Bragg and guests discuss the Austrian-British economist Friedrich Hayek's The Road to Serfdom (1944) in which Hayek (1899-1992) warned that the way Britain was running its wartime economy would not work in peacetime and could lead to tyranny. His target was centralised planning, arguing this disempowered individuals and wasted their knowledge, while empowering those ill-suited to run an economy. He was concerned about the support for the perceived success of Soviet centralisation, when he saw this and Fascist systems as two sides of the same coin. When Reader's Digest selectively condensed Hayek's book in 1945, and presented it not so much as a warning against tyranny as a proof against socialism, it became phenomenally influential around the world. With Bruce Caldwell Research Professor of Economics at Duke University and Director of the Center for the History of Political EconomyMelissa Lane The Class of 1943 Professor of Politics at Princeton University and the 50th Professor of Rhetoric at Gresham College in LondonAndBen Jackson Professor of Modern History and fellow of University College at the University of OxfordProducer: Simon TillotsonReading list:Angus Burgin, The Great Persuasion: Reinventing Free Markets Since the Depression (Harvard University Press, 2012)Bruce Caldwell, Hayek's Challenge: An Intellectual Biography of F.A. Hayek (University of Chicago Press, 2004)Bruce Caldwell, ‘The Road to Serfdom After 75 Years' (Journal of Economic Literature 58, 2020)Bruce Caldwell and Hansjoerg Klausinger, Hayek: A Life 1899-1950 (University of Chicago Press, 2022)M. Desai, Marx's Revenge: The Resurgence of Capitalism and the Death of Statist Socialism (Verso, 2002)Edward Feser (ed.), The Cambridge Companion to Hayek (Cambridge University Press, 2006)Andrew Gamble, Hayek: The Iron Cage of Liberty (Polity, 1996)Friedrich Hayek, Collectivist Economic Planning (first published 1935; Ludwig von Mises Institute, 2015), especially ‘The Nature and History of the Problem' and ‘The Present State of the Debate' by Friedrich HayekFriedrich Hayek (ed. Bruce Caldwell), The Road to Serfdom: Text and Documents: The Definitive Edition (first published 1944; Routledge, 2008. Also vol. 2 of The Collected Works of F. A. Hayek, University of Chicago Press, 2007)Friedrich Hayek, The Road to Serfdom: Condensed Version (Institute of Economic Affairs, 2005; The Reader's Digest condensation of the book)Friedrich Hayek, ‘The Use of Knowledge in Society' (American Economic Review, vol. 35, 1945; vol. 15 of The Collected Works of F. A. Hayek, University of Chicago Press) Friedrich Hayek, Individualism and Economic Order (first published 1948; University of Chicago Press, 1996), especially the essays ‘Economics and Knowledge' (1937), ‘Individualism: True and False' (1945), and ‘The Use of Knowledge in Society' (1945)Friedrich Hayek, The Constitution of Liberty (first published 1960; Routledge, 2006) Friedrich Hayek, Law. Legislation and Liberty: A new statement of the liberal principles of justice and political economy (first published 1973 in 3 volumes; single vol. edn, Routledge, 2012)Ben Jackson, ‘Freedom, the Common Good and the Rule of Law: Hayek and Lippmann on Economic Planning' (Journal of the History of Ideas 73, 2012)Robert Leeson (ed.), Hayek: A Collaborative Biography Part I (Palgrave, 2013), especially ‘The Genesis and Reception of The Road to Serfdom' by Melissa LaneIn Our Time is a BBC Studios Audio Production

Sir Karl Raimund Popper (28 July 1902 – 17 September 1994) was an Austrian-British philosopher, academic and social commentator. One of the 20th century's most influential philosophers of science, Popper is known for his rejection of the classical inductivist views on the scientific method in favor of empirical falsification. According to Popper, a theory in the empirical sciences can never be proven, but it can be falsified, meaning that it can (and should) be scrutinized with decisive experiments. Popper was opposed to the classical justificationist account of knowledge, which he replaced with critical rationalism, namely "the first non-justificational philosophy of criticism in the history of philosophy". In political discourse, he is known for his vigorous defence of liberal democracy and the principles of social criticism that he believed made a flourishing open society possible. His political philosophy embraced ideas from major democratic political ideologies, including libertarianism/classical liberalism, socialism/social democracy and conservatism, and attempted to reconcile them. Original video ⁠here⁠⁠ Full Wikipedia entry ⁠here⁠ Karl Popper's books ⁠here --- Support this podcast: https://podcasters.spotify.com/pod/show/theunadulteratedintellect/support

Friedrich August von Hayek (8 May 1899 – 23 March 1992), often referred to by his initials F. A. Hayek, was an Austrian-British economist and political philosopher who made contributions to economics, political philosophy, psychology, intellectual history, and other fields. Hayek shared the 1974 Nobel Memorial Prize in Economic Sciences with Gunnar Myrdal for work on money and economic fluctuations, and the interdependence of economic, social and institutional phenomena. His account of how prices communicate information is widely regarded as an important contribution to economics that led to him receiving the prize. During his teenage years, Hayek fought in World War I. He later said this experience, coupled with his desire to help avoid the mistakes that led to the war, drew him into economics. He earned doctoral degrees in law in 1921 and political science in 1923 from the University of Vienna. He subsequently lived and worked in Austria, Great Britain, the United States, and Germany. He became a British citizen in 1938. His academic life was mostly spent at the London School of Economics, later at the University of Chicago, and the University of Freiburg. He is widely considered a major contributor to the Austrian School of Economics. Hayek had considerable influence on a variety of political movements of the 20th century, and his ideas continue to influence thinkers from a variety of political backgrounds today. Although sometimes described as a conservative, Hayek himself was uncomfortable with this label and preferred to be thought of as a classical liberal. As the co-founder of the Mont Pelerin Society he contributed to the revival of classical liberalism in the post-war era. His most popular work, The Road to Serfdom, has been republished many times over the eight decades since its original publication. Hayek was appointed a Companion of Honour in 1984 for his academic contributions to economics. He was the first recipient of the Hanns Martin Schleyer Prize in 1984. He also received the Presidential Medal of Freedom in 1991 from President George H. W. Bush. In 2011, his article "The Use of Knowledge in Society" was selected as one of the top 20 articles published in the American Economic Review during its first 100 years. Original videos ⁠here⁠⁠, here and here Full Wikipedia entry ⁠here⁠ Friedrich von Hayek's books ⁠here --- Support this podcast: https://podcasters.spotify.com/pod/show/theunadulteratedintellect/support

The World is marking the new year by reflecting on some of its favorite music segments. Hear about how Spanish-language lyrics feel like the norm today, but wasn't always the case. Also, Austrian British musician Alicia Edelweiss takes the stage with a heavy dose of glittery eye makeup, an accordion and a hula-hoop. Plus, hear about how the cuatro, the national instrument of Venezuela, is gaining in popularity. 

This podcast episode is an unpacking and discussion of the recent Netflix production The Lost Daughter, based on the novel of the same name by the pseudonymous Italian novelist Elena Ferrante and directed by Maggie Gyllenhaal. The film explores the textured, complex, nuanced, challenging parts of the mothering experience and positioning of motherhood culturally. The themes explored shine a light on the shadow side of being a mother, the boundaries of maternal ‘transgressions', and the experience of maternal ambivalence. To reflect on the film, I'm joined in conversation by Julianne Boutaleb, a passionate and highly experienced perinatal psychologist who has worked for over 15 years in the NHS and private practice with parents and parents-to-be and their babies. Julianne and I discuss the importance of this film in exploring the complex and raw portrayal of motherhood on our screens, something we so rarely see examined in such a demanding and articulate way. We look at mothering and the experience of maternal violence, peacemaking and repair, and explore the gap between the idealised version of motherhood versus what is real. We ask and explore questions such as - what do we do with the loss of the imagined future we had before having our children? What are ‘maternal transgressions' of the ‘bad mother' and who defines these? Who decides which are acceptable and which ones aren't? What stories and rules have we internalised as mothers, and where have these come from? What standards are we holding ourselves to as mothers? We look at the possibility of self-erasure and self-surveillance, and explore why it could be helpful to start with the basic premise that we are never going to always meet our child's emotional needs, and why perhaps that's not our job. This is a powerful episode full of interesting discussion on the cultural, social and deeply personal experience of mothering and the sacrifice, tension and fierce love involved. Acknowledging that this film can raise challenging, fraught, and sometimes painful responses in viewers, if you find aspects of this podcast conversation raises difficult feelings for you, please reach out for support. Support lines Australia - https://www.panda.org.au/ - 1300 726 306 UK - https://pandasfoundation.org.uk/ - 0808 1961 776 USA - https://www.postpartum.net/ - Text “Help” to 800-944-4773 (EN) Podcast notes: Cultured magazine: ‘In the lost daughter mums are people too' - Mariah Kreutter. https://www.culturedmag.com/article/2022/01/13/in-emthe-lost-daughter-em-moms-are-people-too The Guardian: ‘How The Lost Daughter confronts one of our most enduring cultural taboos' - Adrian Horton https://www.theguardian.com/film/2022/jan/05/the-lost-daughter-elena-ferrante-maggie-gyllenhaal-motherhood Winnicott's theory of A Good Enough Mother Sara Ruddick; Feminist philosopher and the author of Maternal Thinking: Toward a Politics of Peace Foucault and Jeremy Bentham's panopticon Melanie Klein; Austrian-British author and psychoanalyst known for her work in child analysis.

Anthem's story personifies a key inflection point in the history of western finance. He was raised by his adoptive father, the precious metals pioneer, James U. Blanchard III, who helped restore Americans' right to own gold and also founded a rare coin and bullion company, Blanchard & Company - at one time, the world's largest. Named after an Ayn Rand book and an Austrian British economist, Anthem sees himself as carrying out his father's legacy on the blockchain. His contribution, as he perceives it, is towards a world which is more free, less encumbered by fear and distrust, and structured quite differently to the world we all live in today.

Today, Jason and Juan Pablo discuss political theorist Evgeny Morozov’s article, “Digital Socialism? The Calculation Debate in the Age of Big Data” (NLR, 2019, https://newleftreview.org/issues/II116/articles/evgeny-morozov-digital-socialism). In this article, Morozov critiques the idea that technology will somehow reinvent capitalism. He argues that technology-enabled capitalism (technology within the logic of markets) is STILL capitalism and thus it does not escape challenges produced or compounded by capitalism. However, what if technology enablers could be applied beyond the realm of capitalism? Morozov posits that the public sphere could apply modern technologies (e.g. social media, knowledge management platforms, advanced analytics, artificial intelligence, etc.) to efficiently coordinate and solve problems outside the markets. Fascinating! But Jason and Juan Pablo are skeptical. Maybe not for the reasons you expect... In this episode, we address: the Austrian-British economist Friedrich Hayek’s successful theory of the relationships between knowledge, prices, and human behavior; markets vs. non-markets vs. new markets; existing technology enablers and how they map across the private and public spheres; challenges associated with technology ownership and maintaining a democratic process; and the problem of turning knowledge into meaningful action. We also harken back to our ongoing debate surrounding whether massive financial incentives are required to inspire innovation or make people want to solve the world’s most pressing social challenges. For more on this, listen to our previous “listener case study” episode called, “The Protestant Ethic, Instrumentalizing Everything, and Devotion to Work.” The views expressed on this podcast are our own. If you enjoy what you're hearing, please follow/support us through any of the below media: Twitter: twitter.com/Panopticpod
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REFLECTION QUOTES “To be always relevant, you have to say things which are eternal.” ~Simone Weil (1909-1943), French philosopher and political activist; Albert Camus described her as “the only great spirit of our times” “Today is yesterday's tomorrow and tomorrow's yesterday.” ~Alfred Lloyd Tennyson (1809-1892), British poet “If what we do now is to make no difference in the end, then all the seriousness of life is done a way with.” ~Ludwig Wittgenstein (1889-1951), Austrian-British philosopher “…all your money won't another minute buy.” ~Kerry Livgren of the musical group Kansas “Wisdom is a matter of the quality of what we know, not the quantity.” “Only truth and eternity give relevance to ‘relevance.' To think or do anything simply ‘because it is relevant' will always prove to be irrational, dangerous, and a sure road to burnout. It may taste like an unpleasant medicine to our practical modern thinking, but in facts it's a powerful antidote to perpetual folly: There is an irrelevance to the pursuit of relevance just as there is a relevance to the practice of irrelevance.” ~Os Guinness, English author and social critic “Thankfully, God has given us His self-revelation in the Bible. And anyone who takes the Bible seriously soon discovers that the issue is not to begin with us as human beings. The moment you begin with us you're starting in the wrong place. You need to begin with God.” ~Conrad Mbewe, Zambian pastor and author in his book Behold Your God: Rethinking God Biblically “The problem about the liquidity of modern times is that we can't actually stay put, whether we travel or not, whether we try to the best of our ability to stick to what we have, to our place of life, to our community, to our kind of job, to our skills: it all moves anyway… Every success is until further notice. Every achievement is a temporary one, and not a guarantee that it will last for ever, not a guarantee that in the future you will be as successful as you have been so far. You have to constantly brace yourself for a new kind of challenge, unexperienced so far, unfamiliar, and you have to forget old habits as quickly as you learned the new ones.” ~Zygmunt Bauman (1925-2017) Polish-born sociologist and philosopher in his book Liquid Modernity “Futurism is “the major mental disease of our time.” ~George Orwell (1903-1950), English novelist and critic SERMON PASSAGE James 4:13-17 James 4 (ESV) 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. James 5 (ESV) 1 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. James 1 (ESV) 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 1 John 2 (NASB) 15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke with professor Peter J. Boettke the author of a great new book on Friedrich August von Hayek. Dr. Boettke is University Professor of Economics and Philosophy, Director of the F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics, at George Mason University, USA. F. A. Hayek: Economics, Political Economy and Social Philosophy (Palgrave Macmillan, 2018) explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Professor Boettke correctly argues that: ‘There is certainly little doubt that Hayek was among the most prodigious classical liberal scholars of the twentieth century. Though his 1974 Nobel Prize was in Economic Science, his scholarly endeavors extended well beyond economics.' Peter argued that his political influence (Thatcher, Reagan...) is overemphasized because '...his relationships with those in political power was remote at best as Hayek was never a political consultant to any leader in power; he was always a critical scholar who tried to speak truth to power from the outside.' Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

REFLECTION QUOTES “They say money talks. Mine just says, ‘Bye, bye!'” ~Source Unknown “Money cannot save you from tragedy, or give you control in a chaotic world. Only God can do that. What breaks the power of money over us is not just redoubled effort to follow the example of Christ. Rather, it is deepening your understanding of the salvation of Christ, what you have in him, and then living out the changes that that understanding makes in your heart.” ~Tim Keller (1950-present), pastor and writer “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. Whoever brings blessing will be enriched, and one who waters will himself be watered.” ~Proverbs 11:24-25 (ESV) “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” ~1 Timothy 6:10 (ESV) “If what we do now is to make no difference in the end, then all the seriousness of life is done away with.” ~Ludwig Wittgenstein (1889-1951), Austrian-British philosopher “Life has no meaning the moment you lose the illusion of being eternal.” ~Jean-Paul Sartre (1905-1980), French existentialist philosophy “No dependence can be placed upon our natural qualities, or our spiritual attainments; but God abideth faithful. He is faithful in His love; He knows no variableness, neither shadow of turning. He is faithful to His purpose; He doth not begin a work and then leave it undone. He is faithful to His relationships; as a Father He will not renounce His children, as a friend He will not deny His people, as a Creator He will not forsake the work of His own hands.” ~Charles Haddon Spurgeon (1834-1892), renowned English pastor and author SERMON PASSAGE Malachi 3:6-4:3 (ESV) Malachi 3 6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts. 13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?' 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'” 16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. Malachi 4 1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

Dr. Frederick Baker is a man of many talents. Austrian-British filmmaker and media scholar, Dr. Baker is Research Associate at the Centre for Film Studies at Cambridge University. But he is also the author of the Virtual Reality Experience "Klimit's Magic Garden", created on the centenary of the death of Gustav Klimt (1862–1918). I interviewed Dr. Baker at the opening of the exhibition "Beyond Klimt" at BOZAR in Brussels. I asked him about the vision behind the installation but most of all his ideas about VR, old and new media, VR aesthetics and "art in terms of technology". One of my finest guests, enjoy your journey into Dr. Baker's Magic Garden! More info at: www.technoculture-podcast.com

Today's guest is Peter Boettke of George Mason University and we're discussing his recent book in the Great Thinkers in Economics series: F. A. Hayek: Economics, Political Economy and Social Philosophy. This book explores the life and work of Austrian-British economist, political economist, and social philosopher, Friedrich Hayek. Set within a context of the recent financial crisis, alongside the renewed interest in Hayek and the Hayek-Keynes debate, the book introduces the main themes of Hayek’s thought. These include the division of knowledge, the importance of rules, the problems with planning and economic management, and the role of constitutional constraints in enabling the emergence of unplanned order in the market by limiting the perverse incentives and distortions in information often associated with political discretion. Key to understanding Hayek's development as a thinker is his emphasis on the knowledge problem that economic decision makers face and how alternative institutional arrangements either hinder or assist them in overcoming that epistemic dilemma. Hayek saw order emerging from individual action and responsibility under the appropriate institutional order that itself emerges from actors discovering new and better ways to coordinate their behavior. This book will be of interest to all those keen to gain a deeper understanding of this great 20th century thinker in economics. Note for those interested in buying the book: IF you are at a university and your university library has the Springer subscription (which most do), you can order a print-on-demand version---MyCopy---for $25, so that makes it somewhat more reasonable than the library prices. You can also get a discount flyer here.

This episode is proudly supported by the New College of the Humanities. To find out more about the college and their philosophy programmes, please visit www.nchlondon.ac.uk/panpsycast. Everything you could need is on www.thepanpsycast.com! Please tweet us your thoughts at www.twitter.com/thepanpsycast. Ludwig Wittgenstein was an Austrian-British philosopher whose work focused on the philosophy of mathematics, logic, the philosophy of mind, and most notably, the philosophy of language. Wittgenstein’s influence on the world of philosophy has been phenomenal. The study of philosophy was immensely important to Wittgenstein, not only as an academic discipline but as a form of therapy. In Ludwig’s own words, he describes philosophy as, "the only work that gives me real satisfaction". Wittgenstein’s work can be divided into an early period, exemplified by the Tractatus (our focus for Part I), and a later period, articulated in the Philosophical Investigations (which is our focus for Part II). Early Wittgenstein was concerned with the logical relationship between propositions and the world. He thought that by providing an account of this relationship, he had solved every philosophical problem. The later Wittgenstein rejected many of the assumptions of the Tractatus, arguing that the meaning of words is best understood as their use within a given language-game. Wittgenstein’s life and work are astonishing. His mentor, Bertrand Russell, described him as "the most perfect example I have ever known of genius as traditionally conceived; passionate, profound, intense, and dominating". Part I. The Tractatus Logico-Philosophicus (08:00 in Part I), Part II. The Philosophical Investigations (start of Part II), Part III. Further Analysis and Discussion (45:45 in Part II).

This episode is proudly supported by the New College of the Humanities. To find out more about the college and their philosophy programmes, please visit www.nchlondon.ac.uk/panpsycast. Everything you could need is on www.thepanpsycast.com! Please tweet us your thoughts at www.twitter.com/thepanpsycast. Ludwig Wittgenstein was an Austrian-British philosopher whose work focused on the philosophy of mathematics, logic, the philosophy of mind, and most notably, the philosophy of language. Wittgenstein’s influence on the world of philosophy has been phenomenal. The study of philosophy was immensely important to Wittgenstein, not only as an academic discipline but as a form of therapy. In Ludwig’s own words, he describes philosophy as, "the only work that gives me real satisfaction". Wittgenstein’s work can be divided into an early period, exemplified by the Tractatus (our focus for Part I), and a later period, articulated in the Philosophical Investigations (which is our focus for Part II). Early Wittgenstein was concerned with the logical relationship between propositions and the world. He thought that by providing an account of this relationship, he had solved every philosophical problem. The later Wittgenstein rejected many of the assumptions of the Tractatus, arguing that the meaning of words is best understood as their use within a given language-game. Wittgenstein’s life and work are astonishing. His mentor, Bertrand Russell, described him as "the most perfect example I have ever known of genius as traditionally conceived; passionate, profound, intense, and dominating". Part I. The Tractatus Logico-Philosophicus (08:00 in Part I), Part II. The Philosophical Investigations (start of Part II), Part III. What can Nietzsche teach us? (45:45 in Part II).

More at http://philosophytalk.org/shows/wittgenstein. The Austrian/British philosopher Ludwig Wittgenstein exercised enormous influence over philosophy in the middle third of the last century, and his view and his life continue to fascinate thinkers around the world. What are the basic tenets of Wittgenstein's philosophy, and what is their enduring legacy? Join John and Ken as they investigate the ideas and implications of one of the great philosophers of language and thought with Juliet Floyd from Boston University, co-editor of "Future Pasts: The Analytic Tradition in Twentieth Century Philosophy."

REFLECTION QUOTES “Freedom's just another word for nothing left to lose…” ~Janis Joplin, “Me and Bobby McGee” “If what we do now is to make no difference in the end, then all the seriousness of life is done a way with.” ~Ludwig Wittgenstein (1889-1951), Austrian-British philosopher “Life has no meaning the moment you lose the illusion of being eternal.” ~Jean-Paul Sartre (1905-1980), French existentialist philosopher “The ultimate apologetic is to a dying man…. the news that ‘Christ is risen!' really is Good News for one kind of person: The person who is dying. If Christianity is not a dying word to dying men, it is not the message of the Bible that gives hope now.” ~Michael Spencer (1956-2010), internet blogger “I know a place, ain't nobody cryin', ain't nobody worried. Ain't no smilin' faces, mmm, no, no, lyin' to the races.” ~“I'll Take You There”, The Staple Singers (1972) “It is the secular whose longing for perfection has grown so intense as to lead them to imagine that paradise might be realized on this earth after just a few more years of financial growth and medical research. With no evident awareness of the contradiction they may, in the same breath, gruffly dismiss a belief in angels while sincerely trusting that the combined powers of the IMF, the medical research establishment, Silicon Valley, and democratic politics could together cure the ills of mankind.” ~Alain de Botton, Swiss-born writer and television producer “Too many Americans have twisted the sensible right to pursue happiness into the delusion that we are entitled to a guarantee of happiness. If we don't get exactly what we want, we assume someone must be violating our rights.” ~Susan Jacoby, American public intellectual and author “Definition of a wanderer: A guy who's always looking beyond.” ~Stephen King (1947-present), in Wolves of the Calla SERMON PASSAGE Genesis 23 (ESV) 1 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites, 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

Episode 128 It goes without saying that, if nothing else, sports fans are hungry for more chatter about late Austrian-British philosopher Ludwig Wittgenstein. Fortunately, FanGraphs contributor and today’s guest Matt Klaassen is a PhD candidate in philosophy. He delivers several dramatic soliloquies on Wittgenstein’s life and work. Also discussed: Josh Hamilton, Prince Fielder, and the […]