The Panpsycast Philosophy Podcast

We're living through a mental health crisis. In Europe, use of antidepressant has more than doubled in the past twenty years, and one in five children are now living with a recognised mental health condition. These numbers are striking, and the suffering they reflect personal, and clouded in mystery. But have we always been like this? Or has something shifted – in our politics, our culture, or perhaps in our understanding of what it means to be a person? Is the rise in mental health disorders a product of modern life, or are we simply more willing to talk about them? And what happens when system, designed to help us, ends up making us feel more broken, more stuck, and more alone? In this episode, we'll discussing these questions with Rose Cartwright – best-known as the author of Pure, a raw and radical memoir about living with OCD, which went on to become a popular Channel 4 television drama. Today, Rose is a screenwriter on the Netflix show 3 Body Problem, and her latest book, The Maps We Carry, takes a deep dive into the territory of trauma, healing, and the limits of the medical model. As shall see, Rose's work explores how our distress is shaped by the stories we tell – and the stories we're told – about our minds. She asks whether we need new narratives, new frameworks, and even new states of consciousness to understand and transform our inner lives. Drawing on her own experiences – talking therapies, medications, psychedelic journeys, and the spaces in between – Rose invites us to imagine a more expansive approach to mental health. What does that expansive model look like? And is it really necessary? Well – lie back on the couch, take a deep breath… and let's find out. Links Rose Cartwright, Website. Rose Cartwright, The Maps We Carry. Rose Cartwright, Pure. Pure – TV Show. 3 Body Problem – TV Show.

Food is one of the most universal and essential parts of human life. From gourmet steaks to the everyday, humble, packet of crisps, food consumption is everywhere. But what do we actually know about how our food is grown? How is it processed? And how does it ends up on our supermarket shelves or in our restaurants and takeaways? While we may look back and think traditional food customs are more often in harmony with the natural environment, most of us today rely on a complex global food web of production, distribution, consumption and disposal. But how does it work, and what can philosophy say about food? Joining our discussion on food philosophy today is philosopher Julian Baggini. Baggini is an expert in popular philosophy with Sunday Times best-selling books such as How the World Thinks, How to Think Like a Philosopher and The Pig That Wants to be Eaten. He has served as the academic director of the Royal Institute of philosophy and is a member of the Food Ethics Council. He has written for The Guardian, the Times Literary Supplement, the Financial Times, and Prospect Magazine, as well as a plethora of academic journals and think tanks. In his wide-ranging and definitive new book, How the World Eats, Baggini argues that the need for a better understanding of how we feed ourselves has never been more urgent. Baggini delves into the best and worst food practises around the world in a huge array of different societies, past and present-exploring cutting edge technologies, the ethics and health of ultra processed food and the effectiveness of our food governance. His goal: to extract a food philosophy of essential principles, on which to build a food system fit for the 21st century and beyond. What is that food philosophy? Let's tuck in, and find out. Links Julian Baggini, Website Julian Baggini, How the World Eats: A Global Food Philosophy

Food is one of the most universal and essential parts of human life. From gourmet steaks to the everyday, humble, packet of crisps, food consumption is everywhere. But what do we actually know about how our food is grown? How is it processed? And how does it ends up on our supermarket shelves or in our restaurants and takeaways? While we may look back and think traditional food customs are more often in harmony with the natural environment, most of us today rely on a complex global food web of production, distribution, consumption and disposal. But how does it work, and what can philosophy say about food? Joining our discussion on food philosophy today is philosopher Julian Baggini. Baggini is an expert in popular philosophy with Sunday Times best-selling books such as How the World Thinks, How to Think Like a Philosopher and The Pig That Wants to be Eaten. He has served as the academic director of the Royal Institute of philosophy and is a member of the Food Ethics Council. He has written for The Guardian, the Times Literary Supplement, the Financial Times, and Prospect Magazine, as well as a plethora of academic journals and think tanks. In his wide-ranging and definitive new book, How the World Eats, Baggini argues that the need for a better understanding of how we feed ourselves has never been more urgent. Baggini delves into the best and worst food practises around the world in a huge array of different societies, past and present-exploring cutting edge technologies, the ethics and health of ultra processed food and the effectiveness of our food governance. His goal: to extract a food philosophy of essential principles, on which to build a food system fit for the 21st century and beyond. What is that food philosophy? Let's tuck in, and find out. Links Julian Baggini, Website Julian Baggini, How the World Eats: A Global Food Philosophy

Much of ethics is relational: it's about how we treat other people, the world around us, and how those relationships shape who we become. In philosophy, this often gets formalised as a set of virtues to cultivate, duties to obey, or harms to avoid. But today, we rarely talk about sins – let alone the seven deadly sins. Historically rooted in the Christian tradition – pride, greed, lust, envy, gluttony, wrath, and sloth – have been understood not just as personal failings. They were taken seriously because they obscured what it meant to flourish: that is, to be fully alive. They are, fundamentally, habits of being that corrode our ability to love. So, what might we learn today from the seven deadly sins? How can these ancient categories illuminate our lives, in a world marked by disconnection and distraction? In this episode, we'll be speaking about the seven sins with Elizabeth Oldfield. Elizabeth is a writer, speaker, host of The Sacred podcast, and the former director of Theos Think Tank. In her recent book Fully Alive, she revives the seven deadly sins – not as a tool for moral condemnation, but as a lens through which to examine our practices and principles. We'll be talking with Elizabeth about how sin, properly understood, can help us confront the crisis of meaning and the collapse of community. We'll also explore her Christian vision of moral transformation and why it's vital to believers and non-believers alike. Links Elizabeth Oldfield, Website Elizabeth Oldfield, Fully Alive: Tending to the Soul in Turbulent Times Jules Evans on Psychedelics Sarah Stein Lubrano, Don't Talk About Politics: How to Change 21st-Century Minds

Much of ethics is relational: it's about how we treat other people, the world around us, and how those relationships shape who we become. In philosophy, this often gets formalised as a set of virtues to cultivate, duties to obey, or harms to avoid. But today, we rarely talk about sins – let alone the seven deadly sins. Historically rooted in the Christian tradition – pride, greed, lust, envy, gluttony, wrath, and sloth – have been understood not just as personal failings. They were taken seriously because they obscured what it meant to flourish: that is, to be fully alive. They are, fundamentally, habits of being that corrode our ability to love. So, what might we learn today from the seven deadly sins? How can these ancient categories illuminate our lives, in a world marked by disconnection and distraction? In this episode, we'll be speaking about the seven sins with Elizabeth Oldfield. Elizabeth is a writer, speaker, host of The Sacred podcast, and the former director of Theos Think Tank. In her recent book Fully Alive, she revives the seven deadly sins – not as a tool for moral condemnation, but as a lens through which to examine our practices and principles. We'll be talking with Elizabeth about how sin, properly understood, can help us confront the crisis of meaning and the collapse of community. We'll also explore her Christian vision of moral transformation and why it's vital to believers and non-believers alike. Links Elizabeth Oldfield, Website Elizabeth Oldfield, Fully Alive: Tending to the Soul in Turbulent Times Jules Evans on Psychedelics Sarah Stein Lubrano, Don't Talk About Politics: How to Change 21st-Century Minds

Reflecting on the experiences we value most, many that come to mind are those we share with others. Consider the strangers we sit alongside at the football, the romantic partners who share (or endure) our favourite television shows, the friends with whom we dance through the early morning hours. Despite the growing ease of on-demand, private aesthetic experiences, we find ourselves carving out time for public ones. But why? In this episode, we'll be discussing the nature of interpersonal aesthetic experience with Dr Harry Drummond, Teacher in the Department of Continuing Education at the University of Liverpool. Co-editor of the British Society of Aesthetics' journal Debates in Aesthetics, and editorial assistant for the British Journal of Aesthetics, Dr Drummond's work sits at the intersection of aesthetics, psychology, and the philosophy of mind. For Drummond, the presence of others amplifies, redirects, and even unlocks experiences that wouldn't be available to us alone. We read each other's cues, share reactions, and create meaning together in ways that are subtle but profound. The silence of a cinema, the synchronised movement of a dance floor, the shared laughter at a comedy show – these are not just personal experiences but collective ones, shaped and enriched by the presence of others. Links Dr Harry Drummond, PhilPapers H Drummond (2024), Aesthetic Experiences with Others: An Enactive Account (paper) H Drummond (forthcoming) Enactive Aesthetics: Insights Through AI – link will be added upon publication

Reflecting on the experiences we value most, many that come to mind are those we share with others. Consider the strangers we sit alongside at the football, the romantic partners who share (or endure) our favourite television shows, the friends with whom we dance through the early morning hours. Despite the growing ease of on-demand, private aesthetic experiences, we find ourselves carving out time for public ones. But why? In this episode, we'll be discussing the nature of interpersonal aesthetic experience with Dr Harry Drummond, Teacher in the Department of Continuing Education at the University of Liverpool. Co-editor of the British Society of Aesthetics' journal Debates in Aesthetics, and editorial assistant for the British Journal of Aesthetics, Dr Drummond's work sits at the intersection of aesthetics, psychology, and the philosophy of mind. For Drummond, the presence of others amplifies, redirects, and even unlocks experiences that wouldn't be available to us alone. We read each other's cues, share reactions, and create meaning together in ways that are subtle but profound. The silence of a cinema, the synchronised movement of a dance floor, the shared laughter at a comedy show – these are not just personal experiences but collective ones, shaped and enriched by the presence of others. Links Dr Harry Drummond, PhilPapers H Drummond (2024), Aesthetic Experiences with Others: An Enactive Account (paper) H Drummond (forthcoming) Enactive Aesthetics: Insights Through AI – link will be added upon publication

A couple of weeks ago, Jack took part in a debate at Oriel College, University of Oxford, with Stephen Law on the evil-god challenge. It was a fantastic discussion, full of thought-provoking arguments and brilliant questions from the audience. It was also set to be our final episode on the topic. Unfortunately, due to Oxford's unforeseen technical issues, the audio from the debate couldn't be used. This left us in a bit of a pickle. After nearly nine years of The Panpsycast, we've never missed a scheduled release, and we weren't about to start now. So, instead of the debate, Jack and Olly for a wide-ranging one-to-one conversation on all things philosophy. We took the opportunity to dive into over three years' worth of audience questions that we hadn't yet had the chance to answer…until now. As always, thank you for your support. We hope you enjoy the show!

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book) Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode.

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book) Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode.

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book)

This is a live recording from our recent show at The Royal Institution Theatre in London. The panel includes returning guests Philip Goff (professor of philosophy at Durham) and Rowan Williams (former Archbishop of Canterbury), as well as two new panellists, Elizabeth Oldfield (the popular writer) and Alex O'Connor (the popular YouTuber). It's a very warm and good-spirited debate exploring the problems with traditional religion and atheism. The main arguments discussed are the argument for God from design and the argument against God from evil. Veteran listeners will be familiar with these arguments; still, in each case, it's fascinating to hear the responses from both sides of the aisle on what their opponents take to be the strongest objections to their view. Without further ado, here's the audio from our live show…we hope you enjoy the conversation.

This is a live recording from our recent show at The Royal Institution Theatre in London. The panel includes returning guests Philip Goff (professor of philosophy at Durham) and Rowan Williams (former Archbishop of Canterbury), as well as two new panellists, Elizabeth Oldfield (the popular writer) and Alex O'Connor (the popular YouTuber). It's a very warm and good-spirited debate exploring the problems with traditional religion and atheism. The main arguments discussed are the argument for God from design and the argument against God from evil. Veteran listeners will be familiar with these arguments; still, in each case, it's fascinating to hear the responses from both sides of the aisle on what their opponents take to be the strongest objections to their view. Without further ado, here's the audio from our live show…we hope you enjoy the conversation.

The Western world faces a tidal wave of secularisation, which shows no signs of receding. In the UK, Christian self-identification has plummeted – dropping, for example, from 72% in 2001 to 47% in 2021. The secularists argue that this trend reflects a shift towards an inclusive and intellectually progressive society; their critics, however, warn that the decline of faith erodes our moral foundations and frays our social ties. “The secular flood isn't just about church attendance,” they say, “but strikes at the heart of our nation's identity and stability.” For many conservatives, nowhere is this betrayal of our values more evident than our education system. In the UK, the 1944 Education Act introduced free secondary education to all children for the first time – with grammar schools said to offer exceptional educations to our most talented students. Today, grammar schools are in decline, and the founding of new ones prohibited. It was argued that these schools favoured the middle classes and perpetuated social divisions; others, however, believe that closing these pathways has reduced educational and social opportunities. Like the Christian identity of the nation, grammar schools are at risk of being confined to history books. In this episode, we'll be speaking with Peter Hitchens – British journalist, author, and social critic – about what religious and educational changes mean for the soul of Britain. Together, we'll explore whether this shift marks the dawn of a more inclusive era – or the washing away of a once Great Britain. Links Peter Hitchens, Mail Online: Blog Peter Hitchens, The Spectator Peter Hitchens, The Rage Against God (book) Peter Hitchens, A Revolution Betrayed (book)

The Western world faces a tidal wave of secularisation, which shows no signs of receding. In the UK, Christian self-identification has plummeted – dropping, for example, from 72% in 2001 to 47% in 2021. The secularists argue that this trend reflects a shift towards an inclusive and intellectually progressive society; their critics, however, warn that the decline of faith erodes our moral foundations and frays our social ties. “The secular flood isn't just about church attendance,” they say, “but strikes at the heart of our nation's identity and stability.” For many conservatives, nowhere is this betrayal of our values more evident than our education system. In the UK, the 1944 Education Act introduced free secondary education to all children for the first time – with grammar schools said to offer exceptional educations to our most talented students. Today, grammar schools are in decline, and the founding of new ones prohibited. It was argued that these schools favoured the middle classes and perpetuated social divisions; others, however, believe that closing these pathways has reduced educational and social opportunities. Like the Christian identity of the nation, grammar schools are at risk of being confined to history books. In this episode, we'll be speaking with Peter Hitchens – British journalist, author, and social critic – about what religious and educational changes mean for the soul of Britain. Together, we'll explore whether this shift marks the dawn of a more inclusive era – or the washing away of a once Great Britain. Links Peter Hitchens, Mail Online: Blog Peter Hitchens, The Spectator Peter Hitchens, The Rage Against God (book) Peter Hitchens, A Revolution Betrayed (book)

Listening to a podcast on the morning commute, drowning out the office noise with your favourite album, getting lost in an audiobook as you walk home – for many of us, navigating the world through headphones is second nature. But is there more to these everyday experiences than listening to our favourite content? Is there more to headphone listening than meets our ears? In this episode, we'll be exploring the philosophy and psychology of sound and headphone listening with Dr Jacob Kingsbury Downs, Departmental Lecturer in Music at the University of Oxford. Named as one of 2024's BBC New Generation Thinkers, Jacob's research takes place at the intersection between sound studies and continental philosophy, and seeks to reveal how headphone use shapes our minds and the fabric of society. According to Downs, headphones do more than play our favourite sounds. They transport us into sensory shelters – intimate spaces of comfort and focus – and our own private theatres. Headphone listening, he argues, is about safety, control, and reconnecting with feelings of home. Yet, not all sounds are soothing; as we shall see, sometimes our intimate sonic spaces can be exploited as a means of torture, brainwashing, and corrupting our sense of self. Don't worry, though; you're safe with us. Plug in your headphones; it's time to relax. After all, there's no place like home. The file size is large, please be patient whilst the podcast buffers/downloads/warms up your headphones Links Jacob Kingsbury Downs, Website Jacob Kingsbury Downs, ‘Acoustic Territories of the Body: Headphone Listening, Embodied Space, and the Phenomenology of Sonic Homeliness' (paper) Jacob Kingsbury Downs, ‘Headphones, Auditory Violence and the Sonic Flooding of Corporeal Space' (paper)

Listening to a podcast on the morning commute, drowning out the office noise with your favourite album, getting lost in an audiobook as you walk home – for many of us, navigating the world through headphones is second nature. But is there more to these everyday experiences than listening to our favourite content? Is there more to headphone listening than meets our ears? In this episode, we'll be exploring the philosophy and psychology of sound and headphone listening with Dr Jacob Kingsbury Downs, Departmental Lecturer in Music at the University of Oxford. Named as one of 2024's BBC New Generation Thinkers, Jacob's research takes place at the intersection between sound studies and continental philosophy, and seeks to reveal how headphone use shapes our minds and the fabric of society. According to Downs, headphones do more than play our favourite sounds. They transport us into sensory shelters – intimate spaces of comfort and focus – and our own private theatres. Headphone listening, he argues, is about safety, control, and reconnecting with feelings of home. Yet, not all sounds are soothing; as we shall see, sometimes our intimate sonic spaces can be exploited as a means of torture, brainwashing, and corrupting our sense of self. Don't worry, though; you're safe with us. Plug in your headphones; it's time to relax. After all, there's no place like home. The file size is large, please be patient whilst the podcast buffers/downloads/warms up your headphones Links Jacob Kingsbury Downs, Website Jacob Kingsbury Downs, ‘Acoustic Territories of the Body: Headphone Listening, Embodied Space, and the Phenomenology of Sonic Homeliness' (paper) Jacob Kingsbury Downs, ‘Headphones, Auditory Violence and the Sonic Flooding of Corporeal Space' (paper)

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history. War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict. We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for? Links A.C. Grayling, War: An Enquiry (book) Richard Overy, Why War? (book) Jeff Mcmahan, Killing in War (book) Michael Walzer, Just and Unjust Wars (book) Carl von Clausewitz, On War (book) War, Stanford Encyclopedia of Philosophy

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history. War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict. We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for? Links A.C. Grayling, War: An Enquiry (book) Richard Overy, Why War? (book) Jeff Mcmahan, Killing in War (book) Michael Walzer, Just and Unjust Wars (book) Carl von Clausewitz, On War (book) War, Stanford Encyclopedia of Philosophy

On August 6, 1945, an atomic bomb was dropped on Hiroshima, instantly killing up to 80,000 civilians, with another 40,000 dying soon after from burns and radiation poisoning. The bombings of Hiroshima and Nagasaki led to the surrender of the Japanese Army, marking the end of the most destructive war in history. War has been a constant throughout history. Since the dawn of agriculture, humans have waged war against one another. Some argue that war is ingrained in human nature, from our ancestors battling over resources and empires seeking expansion, to biblical genocides and acts of human sacrifice—Homo sapiens are seemingly insatiable for conflict. Others, however, believe war is not inevitable and that we have the capacity for humility, justice, and kindness without resorting to armed conflict. We must remember that explaining war is not the same as justifying it. While pacifism, as exemplified by Jesus and Gandhi, is often seen as noble, is non-violence truly effective against regimes intent on ethnic cleansing? If not, how do we determine when war is justified and what defines proportional force? Can the killing of innocent civilians ever be justified? And, if not, how do they differ from innocent combatants? War, huh, good god, what is it good for? Links A.C. Grayling, War: An Enquiry (book) Richard Overy, Why War? (book) Jeff Mcmahan, Killing in War (book) Michael Walzer, Just and Unjust Wars (book) Carl von Clausewitz, On War (book) War, Stanford Encyclopedia of Philosophy

They say money can't buy happiness, but it can buy power, freedom, and security. The one per cent – who control nearly half of the world's wealth – understand this better than anyone. In capitalist democracies, corporations spend billions on political donations and lobbying to influence economic policies in line with their own interests. The trillions spent by governments in propping up the banks following the 2008 financial crash – and the bailing out of the largest corporations through the Covid Corporate Financing Facility – speak volumes: the state and the economy are not separate entities. The goal of the state is clear: “Steady the ship and maintain course.” Corporations don't just pose a threat to our economic freedoms, but the future of the natural world. Just a handful of firms are responsible for over seventy per cent of carbon emissions, and despite public pressure, corporate action on the climate crisis has been largely ineffective. We shouldn't be surprised; after all, industry holds the power, and turkeys don't vote for Christmas. Links Grace Blakeley (website) Grace Blakeley (twitter) Grace Blakeley, Vulture Capitalism: Corporate Crimes, Backdoor Bailouts and the Death of Freedom

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don't imagine these figures, wearing boiler suits… For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it's the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy's not a luxury; it's a necessity. Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley's life and work. In this episode, she'll illustrate Midgley's meta-philosophy and meta-ethics through her analysis of the concept of beastliness. Let's dig up the floorboards and see what's leaking. Contents Part I. The Roots of Human Nature Part II. Further Analysis and Discussion Links Ellie Robson (website) Ellie Robson, Mary Midgley's Beast and Man: The Roots of Human Nature: a re-appraisal (paper) Ellie Robson, Mary Midgley on Water and Thought: Is Public Philosophy Like Plumbing? (article) Mary Midgley, The Concept of Beastliness (paper) Mary Midgley, Beast and Man (book) Mary Midgley, The Myths We Live By (book) Mary Midgley, What Is Philosophy For? (book) Gregory McElwain, Mary Midgley: An Introduction (book)

Philosophy is about concepts – what it is to be moral, to be in love, or belong to the human species – and these concepts pervade every aspect of our lives. Yet, what images come to mind when you think of Immanuel Kant, David Hume, or René Descartes? For many of us, we imagine Descartes in his armchair, Hume at his desk, and Kant on one of his solitary walks. We certainly don't imagine these figures, wearing boiler suits… For Mary Midgley, the image of a philosopher withdrawn from the realities of everyday affairs represents precisely where philosophy has gone wrong. For Midgley, philosophy is best understood – not as an exercise of self-indulgent scholarship – but as a sort of plumbing. Our concepts run through our societies like the pipes through our homes, and it's the job of the philosopher – that is, the plumber – to examine the pipes and keep the water from swamping the kitchen floor. For Midgley, we need philosophy, just as we need plumbing…philosophy's not a luxury; it's a necessity. Joining us to discuss the philosophy of Mary Midgley is Dr Ellie Robson. Dr Robson is a British Society for the History of Philosophy Postdoctoral Fellow and Teaching Associate at Nottingham University. Ellie – whose work primarily focuses on the history of philosophy and meta-ethics – is one of the leading scholars of philosophy on Mary Midgley's life and work. In this episode, she'll illustrate Midgley's meta-philosophy and meta-ethics through her analysis of the concept of beastliness. Let's dig up the floorboards and see what's leaking.   Contents Part I. The Roots of Human Nature Part II. Further Analysis and Discussion Links Ellie Robson (website) Ellie Robson, Mary Midgley's Beast and Man: The Roots of Human Nature: a re-appraisal (paper) Ellie Robson, Mary Midgley on Water and Thought: Is Public Philosophy Like Plumbing? (article) Mary Midgley, The Concept of Beastliness (paper) Mary Midgley, Beast and Man (book) Mary Midgley, The Myths We Live By (book) Mary Midgley, What Is Philosophy For? (book) Gregory McElwain, Mary Midgley: An Introduction (book)

Birds sing joyfully, dogs smile as they fetch their sticks, and philosophers laugh at their own jokes on podcasts. It is a happy world after all. In fact, if we ponder upon such delights for long enough, it is possible to infer – even during our darkest days – that these are gifts bestowed by a benevolent creator, for these are not necessary for our survival but are gratuitous goods. Yet, says another, what if these delights are no more proof of a benevolent creator than they are a malevolent one? What if these goods are given just to amplify our suffering when they are inevitably taken from us? And, what if, for every reason given for believing in a good-god, there was room for an evil-god to just as easily take his place? In this episode, we'll be exploring the evil-god challenge with Dr Jack Symes, teacher and researcher at Durham University and editor Bloomsbury's popular book series, Talking about Philosophy. According to Symes, whilst the evil-god challenge has its merits, we should be sceptical about its attempts to draw parallel arguments to those in favour of god's goodness. Ultimately, for Symes, there are enough asymmetries in these parallel arguments that we should consider the evil-god challenge defeated. Contents Part I. Defeating the Evil-God Challenge Part II. Further Analysis and Discussion Links Jack Symes (website) Jack Symes, Defeating the Evil-God Challenge: In Defence of God's Goodness (book)

Birds sing joyfully, dogs smile as they fetch their sticks, and philosophers laugh at their own jokes on podcasts. It is a happy world after all. In fact, if we ponder upon such delights for long enough, it is possible to infer – even during our darkest days – that these are gifts bestowed by a benevolent creator, for these are not necessary for our survival but are gratuitous goods. Yet, says another, what if these delights are no more proof of a benevolent creator than they are a malevolent one? What if these goods are given just to amplify our suffering when they are inevitably taken from us? And, what if, for every reason given for believing in a good-god, there was room for an evil-god to just as easily take his place? In this episode, we'll be exploring the evil-god challenge with Dr Jack Symes, teacher and researcher at Durham University and editor Bloomsbury's popular book series, Talking about Philosophy. According to Symes, whilst the evil-god challenge has its merits, we should be sceptical about its attempts to draw parallel arguments to those in favour of god's goodness. Ultimately, for Symes, there are enough asymmetries in these parallel arguments that we should consider the evil-god challenge defeated. Contents Part I. Defeating the Evil-God Challenge Part II. Further Analysis and Discussion Links Jack Symes (website) Jack Symes, Defeating the Evil-God Challenge: In Defence of God's Goodness (book)

In the early part of the twentieth century, three thinkers – Nishida Kitarō, Tanabe Hajime, and Nishitani Keiji – founded the Kyoto School of Philosophy, a group of scholars working at the intersection of Japanese and European thought. The Kyoto School, deeply influenced by the German tradition, wrote extensively on the works of Kant, Hegel, and Heidegger exploring themes such as the limits of our reason and the nature of nothingness. Tanabe, himself a student of Heidegger, explored such topics at length, building on the rich body of thought and – as we shall see – igniting his own philosophy. In this episode, we'll be investigating the profound insights of Tanabe's philosophy with two of the world's leading Tanabe scholars: Associate Professor of Philosophy at the Chinese University of Hong Kong, Gregory S. Moss and Lecturer in Non-Western Philosophy at the University of Edinburgh, Takeshi Morisato. As we explore Tanabe's work, we'll see Japan's, Kyoto School's, and Tanabe's histories, unique philosophical paths, and the many questions they illuminate along the way. As we do so, we'll uncover the invaluable insights of their work and the legacy they left behind. Contents Part I. The Kyoto School Part II. Further Analysis and Discussion Links Gregory S. Moss (website) Takeshi Morisato (website) The Dialectics of Absolute Nothingness: The Legacies of German Philosophy in the Kyoto School (book)

In the early part of the twentieth century, three thinkers – Nishida Kitarō, Tanabe Hajime, and Nishitani Keiji – founded the Kyoto School of Philosophy, a group of scholars working at the intersection of Japanese and European thought. The Kyoto School, deeply influenced by the German tradition, wrote extensively on the works of Kant, Hegel, and Heidegger exploring themes such as the limits of our reason and the nature of nothingness. Tanabe, himself a student of Heidegger, explored such topics at length, building on the rich body of thought and – as we shall see – igniting his own philosophy. In this episode, we'll be investigating the profound insights of Tanabe's philosophy with two of the world's leading Tanabe scholars: Associate Professor of Philosophy at the Chinese University of Hong Kong, Gregory S. Moss and Lecturer in Non-Western Philosophy at the University of Edinburgh, Takeshi Morisato. As we explore Tanabe's work, we'll see Japan's, Kyoto School's, and Tanabe's histories, unique philosophical paths, and the many questions they illuminate along the way. As we do so, we'll uncover the invaluable insights of their work and the legacy they left behind. Contents Part I. The Kyoto School Part II. Further Analysis and Discussion Links Gregory S. Moss (website) Takeshi Morisato (website) The Dialectics of Absolute Nothingness: The Legacies of German Philosophy in the Kyoto School (book)

‘The clouds are grey, the sun obscured and you are walking through the countryside in the overcast of winter. Passing from field to woodland, the trees shed coats of frosty bark to celebrate the passing of another icy season. It feels too early for spring, but echoes of swallows in the canopies sing songs of new beginnings. You pause to catch a glimpse of your woodland companions. With effortless precision, your eyes track the birds as they zip between empty branches and, combining countless neurons, you forecast the birds' trajectory each time they fall out of view. You walk on, emerging from the trees, and return to the open fields. You look back, appreciate the woods and see a river flowing into the trees from the east. Where does the river begin? Escaping the clouds, the sun will soon be free of the sky altogether; if you want to discover the river's source, you had better get walking.' Contents Part I. Out of Nothing Part II. Further Analysis and Discussion Links Philosophers on God: Talking about Existence (book)

‘The clouds are grey, the sun obscured and you are walking through the countryside in the overcast of winter. Passing from field to woodland, the trees shed coats of frosty bark to celebrate the passing of another icy season. It feels too early for spring, but echoes of swallows in the canopies sing songs of new beginnings. You pause to catch a glimpse of your woodland companions. With effortless precision, your eyes track the birds as they zip between empty branches and, combining countless neurons, you forecast the birds' trajectory each time they fall out of view. You walk on, emerging from the trees, and return to the open fields. You look back, appreciate the woods and see a river flowing into the trees from the east. Where does the river begin? Escaping the clouds, the sun will soon be free of the sky altogether; if you want to discover the river's source, you had better get walking.' Contents Part I. Out of Nothing Part II. Further Analysis and Discussion Links Philosophers on God: Talking about Existence (book)

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I'll have to wash them. They won't get washed otherwise, and I'd rather get them off my mind.' The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women's rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains? In this episode, we'll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge).  According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don't call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it's in need of changing at all. Contents Part I. Affordance Perception Part II. Further Analysis and Discussion Links Thomas McClelland and Paulina Sliwa, Gendered Affordance Perception and Unequal Domestic Labour (paper) Coverage of Gendered Addordance Perception in the media (website) Thomas McClelland (website) Paulina Sliwa (website)

‘The kitchen needs cleaning, but only one of us seems to notice. I mean, he looked straight at the dishes in the sink…and just stacked his dish on top of them. How high does this precarious tower of crockery have to be until he decides to wash the dishes or, more likely, they collapse into an unrepairable heap? I suppose I'll have to wash them. They won't get washed otherwise, and I'd rather get them off my mind.' The unequal distribution of household labour is a familiar concern amongst feminists. Despite the progress in women's rights and freedoms, women across the world continue to bear the responsibility of domestic chores and childcare. This raises an important question: why do women in monogamous, opposite-sex relationships continue to shoulder a disproportionate amount of housework work despite their political gains? In this episode, we'll be exploring this question with two outstanding philosophers of morality and mind: Paulina Sliwa (Professor of Philosophy at the University of Vienna) and Thomas McClelland (Lecturer in Philosophy at the University of Cambridge).  According to Paulina and Tom, our disparities and perception of domestic labour are determined by our feelings, beliefs, and social norms. In other words, the way we perceive the world is radically different. The dishes don't call out to some – in need of cleaning – in a moment of perception, as they do to others. So what can we do to change this disparity…that is, if it's in need of changing at all. Contents Part I. Affordance Perception Part II. Further Analysis and Discussion Links Thomas McClelland and Paulina Sliwa, Gendered Affordance Perception and Unequal Domestic Labour (paper) Coverage of Gendered Addordance Perception in the media (website) Thomas McClelland (website) Paulina Sliwa (website)

Alongside life and liberty, the Declaration of Independence marked the pursuit of happiness as the foundation of American democracy. Yet, as the history of philosophy has taught us, understanding happiness is no easy task. Pursuing happiness as the cessation of desire, a feeling of perpetual pleasure, or as a state of human flourishing are very different projects…so, which conception of happiness did America's Founding Fathers take to be an ‘inalienable right'? In this episode, we'll be exploring the nature of happiness with Professor Jeffrey Rosen, President and CEO of the National Constitution Center. According to Rosen, in tracing the Founding Fathers' intellectual development – inspired by Greek and Roman philosophy – we see that the Founders understood happiness as a pursuit of moral excellence rather than immediate gratification. No doubt, Western understandings of happiness have shifted…today, happiness means something closer to feeling good than being good. Our question is whether this cultural shift was a mistake. In carving out our futures, ought we look to the past? In defining the purpose of our lives and the destination of our states, should we turn to America's Founding Fathers and their ancient teachers? Contents Part I. The Founding Fathers Part II. Further Analysis and Discussion Links Jeffrey Rosen, Twitter The National Constitution Center, Website Jeffrey Rosen, The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America (Amazon) Jeffrey Rosen, The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America (Simon & Schuster)

Alongside life and liberty, the Declaration of Independence marked the pursuit of happiness as the foundation of American democracy. Yet, as the history of philosophy has taught us, understanding happiness is no easy task. Pursuing happiness as the cessation of desire, a feeling of perpetual pleasure, or as a state of human flourishing are very different projects…so, which conception of happiness did America's Founding Fathers take to be an ‘inalienable right'? In this episode, we'll be exploring the nature of happiness with Professor Jeffrey Rosen, President and CEO of the National Constitution Center. According to Rosen, in tracing the Founding Fathers' intellectual development – inspired by Greek and Roman philosophy – we see that the Founders understood happiness as a pursuit of moral excellence rather than immediate gratification. No doubt, Western understandings of happiness have shifted…today, happiness means something closer to feeling good than being good. Our question is whether this cultural shift was a mistake. In carving out our futures, ought we look to the past? In defining the purpose of our lives and the destination of our states, should we turn to America's Founding Fathers and their ancient teachers? Contents Part I. The Founding Fathers Part II. Further Analysis and Discussion Links Jeffrey Rosen, Twitter The National Constitution Center, Website Jeffrey Rosen, The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America (Amazon) Jeffrey Rosen, The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America (Simon & Schuster)

There's great pleasure to be found in make-believe. Instantly shifting our perspectives and belief systems gives rise to new possibilities – possibilities that are unavailable to the serious and sober-minded. Yet, as time passes, so does our desire to play. Adults – and, perhaps more so, philosophers – are instructed to ‘grow up', to build their lives and views on sensible grounds, and leave their disposition for laughter, disruption, and mischief in the playground. For C. T Nguyen – Professor of Philosophy at the University of Utah – this is a foolish mistake. C. T Nguyen is one of the most innovative aestheticians of our time. As well as being published across philosophy's leading journals, Nguyen's work – which focuses on art, games, and agency – has earned him several notable prizes, including the American Philosophical Association 2021 Award, for his book Games: Agency as Art. In this episode, we'll be speaking to Nguyen about intellectual playfulness. For Nguyen, playfulness should be understood as a virtue and not a vice. When we explore philosophical ideas through our usual perspectives, we close ourselves off from a rich set of alternative possibilities, and risk re-directing good-faith inquiry into bad-faith results. Playfulness, however, allows us to escape these traps in our thinking, and open ourselves up to the possibility of creativity. This episode is produced in partnership with the Aesthetics and Political Epistemology Project at the University of Liverpool, led by Katherine Furman, Robin McKenna, and Vid Simoniti and funded by the British Society of Aesthetics. Contents Part I. The Ideal Thinker Part II. Further Analysis and Discussion Links C. Thi Nguyen, ‘Playfulness Versus Epistemic Traps' (paper) C. Thi Nguyen, Games: Agency As Art (book) C. Thi Nguyen, website C. Thi Nguyen, X (Twitter) John Gierach, Fly Fishing Small Streams (book) Natasha Dow Schüll, Addiction by Design: Machine Gambling in Las Vegas (book) Monster Train (game)

There's great pleasure to be found in make-believe. Instantly shifting our perspectives and belief systems gives rise to new possibilities – possibilities that are unavailable to the serious and sober-minded. Yet, as time passes, so does our desire to play. Adults – and, perhaps more so, philosophers – are instructed to ‘grow up', to build their lives and views on sensible grounds, and leave their disposition for laughter, disruption, and mischief in the playground. For C. T Nguyen – Professor of Philosophy at the University of Utah – this is a foolish mistake. C. T Nguyen is one of the most innovative aestheticians of our time. As well as being published across philosophy's leading journals, Nguyen's work – which focuses on art, games, and agency – has earned him several notable prizes, including the American Philosophical Association 2021 Award, for his book Games: Agency as Art. In this episode, we'll be speaking to Nguyen about intellectual playfulness. For Nguyen, playfulness should be understood as a virtue and not a vice. When we explore philosophical ideas through our usual perspectives, we close ourselves off from a rich set of alternative possibilities, and risk re-directing good-faith inquiry into bad-faith results. Playfulness, however, allows us to escape these traps in our thinking, and open ourselves up to the possibility of creativity. This episode is produced in partnership with the Aesthetics and Political Epistemology Project at the University of Liverpool, led by Katherine Furman, Robin McKenna, and Vid Simoniti and funded by the British Society of Aesthetics. Contents Part I. The Ideal Thinker Part II. Further Analysis and Discussion Links C. Thi Nguyen, ‘Playfulness Versus Epistemic Traps' (paper) C. Thi Nguyen, Games: Agency As Art (book) C. Thi Nguyen, website C. Thi Nguyen, X (Twitter) Natasha Dow Schüll, Addiction by Design: Machine Gambling in Las Vegas (book) Monster Train (game)

Days grow shorter, rain turns to sleet, and nature's creatures are forced into hibernation. Winter is here; when the world wages war on us, through darkness, danger, and impending depression. But from the clouds of winter's despair, therein shines a light: gatherings among families and friends, spirits of fellowship and forgiveness, and scenes of feasts and festivities. It is Christmas, who shepherds us together – when we would otherwise be apart – and spares us from the cold, and into loving arms. As we shall see, the festival of Christmas has snowballed with the passing of many winters – from the early celebrations of the Romans and Vikings to the Christian nativity and commercialisation – but what has held this snowball together? Let us burn candles, logs, and line our homes with dancing lights; let us bring in trees and celebrate the hope of new life; and let us give generously and extend goodwill to our neighbours here, and around the world. Contents Part I. The Nativity Part II. The Nativity Continued Part III. Further Analysis and Discussion Links Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives (book) Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke (book) Judith Flanders, Christmas: A History (book) Bruce Forbes, Christmas: A Candid History (book) Brent Landau, Revelation of the Magi: The Lost Tale of the Wise Men's Journey to Bethlehem (book) Robert J. Miller, Born Divine: The Births of Jesus and Other Sons of God (book) Richard C. Trexler, The Journey of the Magi: Meanings in History of a Christian Story (book) Attributions The following sounds were used with the permission of the copyright holder. Medieval City, OGsoundFX; Night Farmfields, klankbeeld; Baby Breath, m3fuss; all other sounds were produced by Epidemic Sound and The Panpsycast.

Days grow shorter, rain turns to sleet, and nature's creatures are forced into hibernation. Winter is here; when the world wages war on us, through darkness, danger, and impending depression. But from the clouds of winter's despair, therein shines a light: gatherings among families and friends, spirits of fellowship and forgiveness, and scenes of feasts and festivities. It is Christmas, who shepherds us together – when we would otherwise be apart – and spares us from the cold, and into loving arms. As we shall see, the festival of Christmas has snowballed with the passing of many winters – from the early celebrations of the Romans and Vikings to the Christian nativity and commercialisation – but what has held this snowball together? Let us burn candles, logs, and line our homes with dancing lights; let us bring in trees and celebrate the hope of new life; and let us give generously and extend goodwill to our neighbours here, and around the world. Contents Part I. The Nativity Part II. The Nativity Continued Part III. Further Analysis and Discussion Links Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives (book) Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke (book) Judith Flanders, Christmas: A History (book) Bruce Forbes, Christmas: A Candid History (book) Brent Landau, Revelation of the Magi: The Lost Tale of the Wise Men's Journey to Bethlehem (book) Robert J. Miller, Born Divine: The Births of Jesus and Other Sons of God (book) Richard C. Trexler, The Journey of the Magi: Meanings in History of a Christian Story (book) Attributions The following sounds were used with the permission of the copyright holder. Medieval City, OGsoundFX; Night Farmfields, klankbeeld; Baby Breath, m3fuss; all other sounds were produced by Epidemic Sound and The Panpsycast.

Days grow shorter, rain turns to sleet, and nature's creatures are forced into hibernation. Winter is here; when the world wages war on us, through darkness, danger, and impending depression. But from the clouds of winter's despair, therein shines a light: gatherings among families and friends, spirits of fellowship and forgiveness, and scenes of feasts and festivities. It is Christmas, who shepherds us together – when we would otherwise be apart – and spares us from the cold, and into loving arms. As we shall see, the festival of Christmas has snowballed with the passing of many winters – from the early celebrations of the Romans and Vikings to the Christian nativity and commercialisation – but what has held this snowball together? Let us burn candles, logs, and line our homes with dancing lights; let us bring in trees and celebrate the hope of new life; and let us give generously and extend goodwill to our neighbours here, and around the world. Contents Part I. The Nativity Part II. The Nativity Continued Part III. Further Analysis and Discussion Links Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives (book) Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke (book) Judith Flanders, Christmas: A History (book) Bruce Forbes, Christmas: A Candid History (book) Brent Landau, Revelation of the Magi: The Lost Tale of the Wise Men's Journey to Bethlehem (book) Robert J. Miller, Born Divine: The Births of Jesus and Other Sons of God (book) Richard C. Trexler, The Journey of the Magi: Meanings in History of a Christian Story (book) Attributions The following sounds were used with the permission of the copyright holder. Medieval City, OGsoundFX; Night Farmfields, klankbeeld; Baby Breath, m3fuss; all other sounds were produced by Epidemic Sound and The Panpsycast.

Two people can encounter the same state of affairs – a crime, a book, a building – and yet their attention, interests, and emotional responses can be radically different. The perspectives of others are closed off from us, and our perspectives are closed off from them … that is until we share our stories. In recent years, social and political movements have utilised the power of storytelling by encouraging the sharing of first-personal accounts. For example, the #MeToo movement and #ShoutYourAbortion campaign encouraged women to share their experiences of sexual violence, harassment, and abortion in order to challenge the ideologies that allow sexism and misogyny to exist. According to Dr Rachel Fraser, these narratives play an indispensable role that can never be performed by theory and statistics. In this episode, we'll be speaking to Dr Fraser, Associate Professor at the University of Oxford, about how personal narratives allow us to challenge social scripts, refocus our attention, and alter the perspectives that, ultimately, shape our lives and institutions. For Fraser – who specialises in a range of fields, including epistemology, aesthetics, philosophy of language, and social and political philosophy – narratives offer a window into our lives and reveal moral truths that serve to critique dangerous ideologies and overcome injustice. Silencing ourselves and others is a surefire way to perpetuate inequality; if we want to bring about a better world, then we must learn to speak and listen. This episode is produced in partnership with the Aesthetics and Political Epistemology Project at the University of Liverpool, led by Katherine Furman, Robin McKenna, and Vid Simoniti and funded by the British Society of Aesthetics. Contents Part I. Disrupting Ideology Part II. Further Analysis and Discussion Links Rachel Fraser, Website Rachel Fraser, Papers

Two people can encounter the same state of affairs – a crime, a book, a building – and yet their attention, interests, and emotional responses can be radically different. The perspectives of others are closed off from us, and our perspectives are closed off from them … that is until we share our stories. In recent years, social and political movements have utilised the power of storytelling by encouraging the sharing of first-personal accounts. For example, the #MeToo movement and #ShoutYourAbortion campaign encouraged women to share their experiences of sexual violence, harassment, and abortion in order to challenge the ideologies that allow sexism and misogyny to exist. According to Dr Rachel Fraser, these narratives play an indispensable role that can never be performed by theory and statistics. In this episode, we'll be speaking to Dr Fraser, Associate Professor at the University of Oxford, about how personal narratives allow us to challenge social scripts, refocus our attention, and alter the perspectives that, ultimately, shape our lives and institutions. For Fraser – who specialises in a range of fields, including epistemology, aesthetics, philosophy of language, and social and political philosophy – narratives offer a window into our lives and reveal moral truths that serve to critique dangerous ideologies and overcome injustice. Silencing ourselves and others is a surefire way to perpetuate inequality; if we want to bring about a better world, then we must learn to speak and listen. This episode is produced in partnership with the Aesthetics and Political Epistemology Project at the University of Liverpool, led by Katherine Furman, Robin McKenna, and Vid Simoniti and funded by the British Society of Aesthetics. Contents Part I. Disrupting Ideology Part II. Further Analysis and Discussion Links Rachel Fraser, Website Rachel Fraser, Papers

What is the underlying nature of reality? For Thales, the essence of the world was water; for the Stoics, it was Logos; for Heraclitus, the universe consisted, fundamentally, of fire, life-energy, or the ‘thinking faculty'. The search for the building blocks of our world has a rich philosophical history and, today is intertwined with cutting-edge research in the physical sciences. In this episode, we'll be focusing on those who defend the idea of substances. According to this view, at the heart of our cosmos exist simple, independent, ungrounded entities (called ‘substances') from which everything else in the world is made and sustained. Perhaps these are particles, strings, or space–time; maybe they're consciousness, selves, or gods. Our guide to substances and the nature of reality is Dr Donnchadh O'Conaill, post-doctoral researcher at the University of Fribourg, Switzerland. Dr O'Conaill – currently working on the Swiss National Science Foundation project, The Subject of Experiences – has made several important contributions to the literature, including through his recent book, Substance, published by Cambridge University Press. As we shall see, Dr O'Conaill is a leading scholar on the role and nature of substances, as well as the contentious question of their existence. Ultimately, that's our focus: whether the world depends on independent, ungrounded entities and what these hidden entities might look like. Contents Part I. Substance Part II. Further Analysis and Discussion Links Donnchadh O'Conaill, Website Donnchadh O'Conaill, Substance (2022)

What is the underlying nature of reality? For Thales, the essence of the world was water; for the Stoics, it was Logos; for Heraclitus, the universe consisted, fundamentally, of fire, life-energy, or the ‘thinking faculty'. The search for the building blocks of our world has a rich philosophical history and, today is intertwined with cutting-edge research in the physical sciences. In this episode, we'll be focusing on those who defend the idea of substances. According to this view, at the heart of our cosmos exist simple, independent, ungrounded entities (called ‘substances') from which everything else in the world is made and sustained. Perhaps these are particles, strings, or space–time; maybe they're consciousness, selves, or gods. Our guide to substances and the nature of reality is Dr Donnchadh O'Conaill, post-doctoral researcher at the University of Fribourg, Switzerland. Dr O'Conaill – currently working on the Swiss National Science Foundation project, The Subject of Experiences – has made several important contributions to the literature, including through his recent book, Substance, published by Cambridge University Press. As we shall see, Dr O'Conaill is a leading scholar on the role and nature of substances, as well as the contentious question of their existence. Ultimately, that's our focus: whether the world depends on independent, ungrounded entities and what these hidden entities might look like. Contents Part I. Substance Part II. Further Analysis and Discussion Links Donnchadh O'Conaill, Website Donnchadh O'Conaill, Substance (2022)

Whaling, poaching, factory farming: we know they're wrong. Yet, most of us do nothing about them. In fact, for each trip around the sun, we satisfy our collective tastebuds with over seventy billion land animals and seven trillion sea creatures. Still, one might ask, what is it that's wrong with how we treat our fellow creatures? This is the central question of Martha Nussbaum's latest book, Justice for Animals: Our Collective Responsibility. Nussbaum, who has won the most prestigious prizes in the field – including the 2016 Kyoto Prize in Arts and Philosophy, the 2018 Berggruen (Bergruin) Prize in Philosophy and Culture, and the 2021 Holberg Prize – is currently the Ernst Freund (Froind) Distinguished Service Professor of Law and Ethics at the University of Chicago. With over twenty-five books, five hundred academic papers, and fifty-five honorary degrees, it's safe to say that Martha Nussbaum is one of the most prolific and distinguished philosophers of our time. For Nussbaum, humans have a collective responsibility to support the activities and conditions that allow our fellow creatures to flourish. It's time we put a stop to the injustice and bring about a better world. Her call to action? Justice for Animals.

Whaling, poaching, factory farming: we know they're wrong. Yet, most of us do nothing about them. In fact, for each trip around the sun, we satisfy our collective tastebuds with over seventy billion land animals and seven trillion sea creatures. Still, one might ask, what is it that's wrong with how we treat our fellow creatures? This is the central question of Martha Nussbaum's latest book, Justice for Animals: Our Collective Responsibility. Nussbaum, who has won the most prestigious prizes in the field – including the 2016 Kyoto Prize in Arts and Philosophy, the 2018 Berggruen (Bergruin) Prize in Philosophy and Culture, and the 2021 Holberg Prize – is currently the Ernst Freund (Froind) Distinguished Service Professor of Law and Ethics at the University of Chicago. With over twenty-five books, five hundred academic papers, and fifty-five honorary degrees, it's safe to say that Martha Nussbaum is one of the most prolific and distinguished philosophers of our time. For Nussbaum, humans have a collective responsibility to support the activities and conditions that allow our fellow creatures to flourish. It's time we put a stop to the injustice and bring about a better world. Her call to action? Justice for Animals. Contents Part I. The Capabilities Approach Part II. Further Analysis and Discussion Links Martha Nussbaum, Website. Martha Nussbaum, Justice for Animals: Our Collective Responsibility (2023) Peter Singer, Animal Liberation Now (2023)

Introduction 'I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I'd be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit. In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile. The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.' Contents Part I. Privacy is Power Part II. Privacy in Peril Part III. Further Analysis and Discussion Links Kirstie Ball, Kevin Haggerty, and David Lyon, Routledge Handbook of Surveillance Studies (book). Danielle Keats Citron, The Fight for Privacy: Protecting Dignity, Identity and Love in the Digital Age (book). Rhodri Jeffreys-Jones, We Know All About You: The Story of Surveillance in Britain and America (book). Neil Richards, Why Privacy Matters (book). Edward Snowden, Permanent Record: A Memoir of a Reluctant Whistleblower (book). Carissa Véliz, Privacy is Power: Why and How You Should Take Back Control of Your Data (book). Raymond Wacks, Privacy: A Very Short Introduction (book).

Introduction 'I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I'd be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit. In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile. The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.' Contents Part I. Privacy is Power Part II. Privacy in Peril Part III. Further Analysis and Discussion Links Kirstie Ball, Kevin Haggerty, and David Lyon, Routledge Handbook of Surveillance Studies (book). Danielle Keats Citron, The Fight for Privacy: Protecting Dignity, Identity and Love in the Digital Age (book). Rhodri Jeffreys-Jones, We Know All About You: The Story of Surveillance in Britain and America (book). Neil Richards, Why Privacy Matters (book). Edward Snowden, Permanent Record: A Memoir of a Reluctant Whistleblower (book). Carissa Véliz, Privacy is Power: Why and How You Should Take Back Control of Your Data (book). Raymond Wacks, Privacy: A Very Short Introduction (book).

Introduction 'I was sold a story about the modern world. I was told that I could connect with friends for free and that I could have everything conveniently tailored to my tastes. I was also promised I'd be kept safe from those who wished to attack me and my values. All in all, I was told I would be empowered to live my life as I saw fit. In time, I began to hear another story. I started to hear that what I had shared with friends was actually a product that social media sold to others. I was told that some of my wants and desires were, in reality, the wants and desires of people whom I had never met. I was made aware that the promise of safety came at a cost which appears never to have been proven worthwhile. The power, as it turns out, was not really with me – it was with those who sold me the original story. The choices I made when I knew no better helped them understand me and others like me better. They could do this because they were watching. When I wanted them to stop watching, they told me that if I had nothing to hide, then I had nothing to fear.' Contents Part I. Privacy is Power Part II. Privacy in Peril Part III. Further Analysis and Discussion Links Kirstie Ball, Kevin Haggerty, and David Lyon, Routledge Handbook of Surveillance Studies (book). Danielle Keats Citron, The Fight for Privacy: Protecting Dignity, Identity and Love in the Digital Age (book). Rhodri Jeffreys-Jones, We Know All About You: The Story of Surveillance in Britain and America (book). Neil Richards, Why Privacy Matters (book). Edward Snowden, Permanent Record: A Memoir of a Reluctant Whistleblower (book). Carissa Véliz, Privacy is Power: Why and How You Should Take Back Control of Your Data (book). Raymond Wacks, Privacy: A Very Short Introduction (book).

Introduction This episode features Jack Symes in conversation with four of the biggest names in philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity). With over six-hundred people registering for tickets, we were absolutely overwhelmed by your support; thank you to everybody who came along! A very special thank you to our Patrons and the Global Philosophy of Religion Project at the University of Birmingham for making the event possible. We hope you enjoy the show! ‘The origin of our universe is the greatest mystery of all. Why is there something rather than nothing? Further still, how did we come to exist in a world with such precise laws of nature and complex creatures? As we shall see, how we answer these questions determines everything: from the meaning of our lives to the secrets of our futures.' Contents Part I. The Debate Part II. Further Analysis and Discussion Links General The Global Philosophy of Religion Project, University of Birmingham. Philosophers on God: Talking about Existence (Bloomsbury, 2024). Richard Dawkins The Selfish Gene (book). The Blind Watchmaker (book). The God Delusion (book). Outgrowing God (book). Flights of Fancy (book). www.richarddawkins.com www.richarddawkins.net Jessica Frazier About (webpage). Reality, Religion, and Passion (book). The Bloomsbury Companion to Hindu Studies (book). Hindu Worldviews: Theories of Self, Ritual and Reality (book). Categorisation in Indian Philosophy: Thinking Inside the Box (book). BBC In Our Times: Hindu Creation (podcast). History of Philosophy without Any Gaps (podcast). Silvia Jonas Silvia Jonas (website). Silvia Jonas: Research (website). Ineffability and its Metaphysics (book). Richard Swinburne The Existence of God (book). Is There a God? (book). More books by Richard Swinburne.

Introduction This episode features Jack Symes in conversation with four of the biggest names in philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity). With over six-hundred people registering for tickets, we were absolutely overwhelmed by your support; thank you to everybody who came along! A very special thank you to our Patrons and the Global Philosophy of Religion Project at the University of Birmingham for making the event possible. We hope you enjoy the show! ‘The origin of our universe is the greatest mystery of all. Why is there something rather than nothing? Further still, how did we come to exist in a world with such precise laws of nature and complex creatures? As we shall see, how we answer these questions determines everything: from the meaning of our lives to the secrets of our futures.' Contents Part I. The Debate Part II. Further Analysis and Discussion Links General The Global Philosophy of Religion Project, University of Birmingham. Philosophers on God: Talking about Existence (Bloomsbury, 2024). Richard Dawkins The Selfish Gene (book). The Blind Watchmaker (book). The God Delusion (book). Outgrowing God (book). Flights of Fancy (book). www.richarddawkins.com www.richarddawkins.net Jessica Frazier About (webpage). Reality, Religion, and Passion (book). The Bloomsbury Companion to Hindu Studies (book). Hindu Worldviews: Theories of Self, Ritual and Reality (book). Categorisation in Indian Philosophy: Thinking Inside the Box (book). BBC In Our Times: Hindu Creation (podcast). History of Philosophy without Any Gaps (podcast). Silvia Jonas Silvia Jonas (website). Silvia Jonas: Research (website). Ineffability and its Metaphysics (book). Richard Swinburne The Existence of God (book). Is There a God? (book). More books by Richard Swinburne.

Beauty is nothing trivial. We get up in the morning, look in the mirror, and ask ourselves: ‘How do I look?' The thinner, firmer, smoother, and younger we seem, the better our self-image and prospects. If you are not improving the way that you look, then you're doing something wrong. Do not let yourself go, focus on self-care, and put the work in. The alternative? Be prepared to pay the social and economic price. In this episode, we'll be exploring the nature and ethics of beauty ideals with Heather Widdows, Professor of Philosophy at the University of Warwick. Professor Widdows has become a global thought leader due to the success of her ‘ground-breaking' book, Perfect Me: Beauty as an Ethical Ideal. According to Widdows, the more committed to the beauty ideal we are, the higher the demands – the more is required to be normal – and the further our sense of self is determined by appearance. It's time we faced the ugly truth: we have come to see beauty as a direct reflection of worth and character. Contents Part I. The Beauty Ideal Part II. Further Analysis and Discussion Links Heather Widdows, Perfect Me: Beauty as an Ethical Ideal (book) Everyday Lookism, Website Heather Widdows, Website Heather Widdows, Twitter

Beauty is nothing trivial. We get up in the morning, look in the mirror, and ask ourselves: ‘How do I look?' The thinner, firmer, smoother, and younger we seem, the better our self-image and prospects. If you are not improving the way that you look, then you're doing something wrong. Do not let yourself go, focus on self-care, and put the work in. The alternative? Be prepared to pay the social and economic price. In this episode, we'll be exploring the nature and ethics of beauty ideals with Heather Widdows, Professor of Philosophy at the University of Warwick. Professor Widdows has become a global thought leader due to the success of her ‘ground-breaking' book, Perfect Me: Beauty as an Ethical Ideal. According to Widdows, the more committed to the beauty ideal we are, the higher the demands – the more is required to be normal – and the further our sense of self is determined by appearance. It's time we faced the ugly truth: we have come to see beauty as a direct reflection of worth and character. Contents Part I. The Beauty Ideal Part II. Further Analysis and Discussion Links Heather Widdows, Perfect Me: Beauty as an Ethical Ideal (book) Everyday Lookism, Website Heather Widdows, Website Heather Widdows, Twitter