Podcasts about st dominic

 1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horamSt Rose was the first flower of holiness which bloomed in South America. She was born at Lima in Peru. Too feeble for the monastic life, she lived a life of severe mortification as a Tertiary of St Dominic and died at the age of thirty years. A.D. 1617.

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded. He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching. Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: "Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple" (Ps. 27:2). Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: "Behold, now bless ye the Lord, all ye servants of the Lord ... in the nights lift up your hands to the holy places, and bless ye the Lord" (Ps. 133:1-3), "I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice" (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it. The post The Ninth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

Homily by Fr. Francis Mary Roaldi, CFR.

WORD FOR TODAY is broadcast live on Radio Maria on weekdays at 1:15pm and is rebroadcast at 12:15am and 5:45am the following day. In it our Priest Director Fr Toby offers a reflection, usually drawing from the Mass readings of the day. If you enjoyed this programme, please consider supporting us with a one-off or monthly donation. Visit RadioMariaEngland.uk/donations/ to find out more. It is only through the generosity of our listeners that we are able to be a Christian voice by your side.

SCRIPTURE- Hebrew 10: 23 - "Let us hold fast the confession of our hope without wavering, for he who promised is faithful."REFLECTION- SarahMUSIC- Amazing Grace by Hillsong WorshipPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

This episode unpacks how St. Dominic's lifestyle crushed heresy and reveals why the body still matters in God's plan.Morning Offering, August 8, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

O glorious St. Dominic, faithful servant and friend of Jesus, you were a fiery preacher of the Gospel and a tireless defender of the truth.You taught the world the beauty of prayer, especially through the gift of the Holy Rosary. In your compassion, you cared for the poor and the lost, leading many hearts back to God's loving embrace.Intercede for us today, dear St. Dominic. Help us to grow in faith and love, to speak the truth with courage and humility, and to live each day in joyful service of Christ.Guide us to be faithful witnesses of the Gospel, to bring light where there is darkness, and hope where there is despair.We ask this through Christ our Lord. Amen.

Friends of the Rosary,Today, August 8, is the Memorial of St. Dominic of Guzman, who received the devotion of the Holy Rosary from the Blessed Virgin Mary. To St. Dominic is attributed the origin and spread of the holy rosary.As many Popes have historically stated, St. Dominic received the Rosary as a gift from the Blessed Virgin Mary during a vision in a forest near Toulouse, France, in 1206, on the feast of Saint Mary Magdalene, to help combat the Albigensian heresy, which denied the goodness of the material world and the divinity of Christ.The saint and his Dominican Order, which he founded in 1215, actively promoted the Rosary, encouraging its use for both personal prayer and communal practice. He used it as a tool for evangelization and spiritual growth.Since the 15th and 16th centuries, many Dominicans have spread this devotion and remain to this day the chief promoters of the devotion around the world.For example, it was a Dominican pope, St. Pius V, who promoted the Rosary and instituted the Feast of Our Lady of Victory in 1571 (later renamed the Feast of Our Lady of the Rosary in 1573 by Pope Gregory XIII).The Rosary remains a staple of Roman Catholic piety and is a favorite of many Catholics around the world.Alongside the Franciscans, the Dominicans became the most powerful Order in medieval times, giving the Church illustrious preachers, St. Vincent Ferrer, and contemplatives, Sts. Thomas of Aquinas and Pius V, and contributing immeasurably to maintaining the purity of the faith.Through the example of apostolic poverty and the preaching of the word of God, the Dominican Order was to lead men to Christ.Today, it's also important to remember that St. Dominic's mother, Blessed Jane (Joan or Joanna) of Aza, was beatified by Pope Leo XII in 1828, recognized for her example of motherly holiness, her charity to the poor, and miracles.As preserved in the Breviary: "During pregnancy, Dominic's mother dreamed she was carrying in her womb a little dog that held a burning torch between its teeth; and when she had given birth, it set the whole world on fire. By this dream, it was made manifest beforehand how Dominic would inflame the nations to the practice of Christian virtue through the brightness of his holy example and the fiery ardor of his preaching." The second son of Blessed Jane (Joan or Joanna) of Aza, Mannes, would follow his younger brother in the Order of Preachers, and later beatified.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 8, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Do you give God credit for the good things?

Deuteronomy 4: 32-40; Matthew 16: 24-28; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

August 8th, 2025:  St Dominic - Founder of the Rosary; St Mary MacKillop, or Mary of the Cross - Embracing God's Will; Selections from St John Vianney; St Dominic & St Francis

8 August 2025

Psalm 15Psalm 112Canticle: Revelation 15Reading: 1 Peter 5Intercessions: Bring salvation to your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Day and night I cry to you, my God.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

+ Holy Gospel according to St. Matthew 16: 24-28Then Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father's glory, and then he will repay everyone according to his conduct. Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom."The Gospel of the Lord

Deuteronomy 4:32-40 (He loved your fathers and chose their offspring after them) 1 Corinthians 2:1-10 (We impart a secret and hidden wisdom of God)

Psalm 63Canticle: Daniel 3Psalm 149Reading: Hebrews 13Intercessions: Nourish your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 21Psalm 92Reading 1: 1 Peter 5Reading 2: From various writings on the history of the Order of PreachersSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

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2 Timothy 4: 1-8; Luke 12: 35-40; Haydock Commentary + The Great Commentary by Cornelius a Lapide Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

 35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris, 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.Dominic Guzman, born in Spain, opposed the errors of the Albigenses. He founded the Order of the Friars Preachers, contributing to devotion to the Rosary, saving the Wester Church from heresy and anarchy. He died A.D. 1221.

Chelissa Gray, a Sterile Processing Technician at St. Dominic Hospital in Jackson, Mississippi, describes CensiTrac as an essential part of her daily workflow. With CensiTrac, Gray and her team can track every surgical instrument from the moment it arrives in decontamination to when it's delivered back to the operating room, ensuring full visibility and accountability throughout the process.One of the features she values most is real-time productivity tracking, which allows technicians to measure and improve their performance continuously. This capability helps staff not only stay on top of their tasks but also push for higher standards each day.CensiTrac also helps reduce confusion between departments. When instruments are still in the OR or misplaced, the tracking system makes it easy to verify their location, helping eliminate blame and streamline communication between the OR and sterile processing.For Gray, the message is simple: CensiTrac works—and it makes a measurable difference in day-to-day operations.

Fr Matthew Jarvis OP, Prior of the St Dominic's in London, speaks about the formative time he had in the Philippines and the impression it left on him.What is the Mariathon?Every May, Radio Maria stations all over the world fundraise for each other, gathering financial support for another Radio Maria somewhere in the world. We call this the Mariathon. This year (2025) Radio Maria England gives thanks for the riches of the Catholic faith in the Philippines which spills out into our parishes here in the UK with the presence of strong Filipino communities that serve so generously. Supporting Radio Maria in the Philippines is a way for us to give back and support the faith in the Philippines, a vast country with a thriving faith but where many do not have regular access to the sacraments and a Catholic radio can do a lot of wonderful work. Visit our website and make a contribution to keep Radio Maria in the Philippines on air. The campaign ends on Friday the 6th of June. Visit www.RadioMariaEngland.uk to find out more. 

God's grace enlightens and inspires: internal and external graces. Conversion of fallen-away Catholic? Or fallen-away Novus Ordo? Greater power to convert one soul or create universe? Grace given to all? Transferring feastdays? NO annulments? Glorified souls? Trads at the beach? St Dominic & Rosary: indulgences.Evangelists know inspired? No spouse in Heaven? Saints' relics in NO churches? Being American? Our Lady's death? Kissing Quran? Viewer comments! This episode was recorded on 6/3/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

This Day in Maine for Friday, May 16th, 2025.

 1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horamSt Catherine of the Order of St Dominic, led a life of great penance. She received the stigmata, but at her urgent prayer they did show externally; she died A.D. 1380.

Gratitude is placing ourselves into the hands of God, trusting in His providence and allowing Him to guide us where He wills (without asking us for permission or our understanding His purpose). It is like having a bucket of cold water dumped over our heads. We are suddenly awakened and our whole being is set on edge.  We realize in the words of Saint Isaac the Syrian that gratitude and faith are often not what we imagine or want them to be. To show gratitude to He who is crucified Love means that we embrace that Love in our lives, are driven by the same desires as Christ, and willing to bear affliction patiently and with joy.  In the Scriptures, we hear the surprising words: “He was made perfect by what he suffered“. We see the perfection of love and the mercy of the kingdom most fully when Christ allows himself to be broken and poured out on the cross. Life allows himself to be swallowed up by death.  From the perspective of human understanding, it seems to be absurdity and failure. Despite our acknowledgment and the celebration of the resurrection of Christ - trampling death by death, so that those in the tombs might be granted life, we do not want this reality to shape our experience of life in the world. Saint Isaac is not presenting us with anything different from the gospel and yet our almost infinite capacity for rationalization makes us avoid affliction at every cost and become resentful when we find it ever present in our lives.  The kingdom of heaven is within. Salvation is now. The life that we are called to live and the love that we are to embody has been freely given to us. Not to embrace this life and love, not to allow it to shape the very essence of our lives is the height of ingratitude. --- Text of chat during the group: 00:01:11 Fr. Charbel Abernethy: Page 120 01:10:34 Catherine Opie: I think that we have been indoctrinated into only being grateful when things go the way we want, I read a story about St Dominic that he took great pains to build a church on a hill. When it was finally complete the local king demanded it be torn down stone by stone until nothing was left. St Dominic upon finding this out declared joyously "Praise the Lord!". This really struck me deeply because it is so the antithesis of the attitude I was brought up in where we bemoan and curse God for misfortune and only are grateful when we get what we want. Or we see relationship with God only as a place to demand what we want. 01:10:56 Kathleen: Tall order. Very difficult. 01:11:35 Maureen Cunningham: Wow it hard but many rewards . That we can not see 01:11:36 Kathleen: It's a decision one makes with complete awareness of the situation at hand 01:11:47 Rebecca Thérèse: Sometimes there's no option but to suffer. Uniting one's suffering to the redemptive suffering of Christ gives it purpose. 01:12:36 Art iPhone: Reacted to "I think that we have…" with

Jamie Larson, Sharon Wilson and Shawn Dudley talk about St. Dominic’s Preschool Academy.

 Jamie Larson, Sharon Wilson and Shawn Dudley talk about St. Dominic's Preschool Academy.

 35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,  36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.  37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.  38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.  39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.  40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet. St Raymond, eminent minister of the sacrament of Penance, was a priest of the Order of St Dominic, celebrated for his virtues, his miracles and his writings of the Canon Law. He died A.D. 1275.

St. Dominic’s School Principal Shawn Dudley, Sharon Wilson, Development Director, and Enrichment Reading Specialist Brooke Johnson-Korbel discuss the Believe and Read program powered by Groves Academy for students in K-3.

 St. Dominic's School Principal Shawn Dudley, Sharon Wilson, Development Director, and Enrichment Reading Specialist Brooke Johnson-Korbel discuss the Believe and Read program powered by Groves Academy for students in K-3. 

St. Dominic Academy v. Makin

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The Dominicans, or Dogs of the Lord (Latin Domini Canis) have been influential in the spiritual renewal of the Church since they were founded 800 years ago by St Dominic de Guzman. Kevin and Scott trek thru the history of this Order of Preachers, and many of the saints it produced. To help Catholic History Trek, please consider donating via PayPal (Kevin Schmiesing@CatholicHistoryTrek) Thank you for your support!

Today's episode is loaded with guests! Recorded live at the STL High School Champions League  semi-final matchups at Liberty High in Wentzville MO. Game 1 was Liberty vs Desmet & game 2 was St Dominic vs CBC. We had some soccer press join, a scout, a participating coach, a game 1 stand out, a supporter of the show, and of course… the 3 of us!!! Let's go… STL Soccer News Prospect 2 Player Souter & Co

The post ST. DOMINIC, APOSTLE OF THE ROSARY appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

The post ST. DOMINIC appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

Pope Benedict XVI School of Prayer catechesis 41: Memorial of St. Dominic Guzman first given on August 8, 2012 text: https://www.vatican.va/content/benedict-xvi/en/audiences/2012/documents/hf_ben-xvi_aud_20120808.html Audio: iTunes: https://podcasts.apple.com/us/podcast/fr-jim-cherns-homilies/id1440618142?mt=2 Soundcloud: https://soundcloud.com/frjimchernshomilies

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded. He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching. Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: "Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple" (Ps. 27:2). Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: "Behold, now bless ye the Lord, all ye servants of the Lord ... in the nights lift up your hands to the holy places, and bless ye the Lord" (Ps. 133:1-3), "I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice" (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it. The post The Ninth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded. He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching. Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: "Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple" (Ps. 27:2). Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: "Behold, now bless ye the Lord, all ye servants of the Lord ... in the nights lift up your hands to the holy places, and bless ye the Lord" (Ps. 133:1-3), "I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice" (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it. The post The Eighth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded. He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching. Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: "Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple" (Ps. 27:2). Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: "Behold, now bless ye the Lord, all ye servants of the Lord ... in the nights lift up your hands to the holy places, and bless ye the Lord" (Ps. 133:1-3), "I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice" (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it. The post The Seventh Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

The Sixth Way of Prayer nine-ways-6Our holy Father, Saint Dominic, was also seen to pray standing erect with his hands and arms outstretched forcefully in the form of a cross. He prayed in this way when God, through his supplications, raised to life the boy Napoleon in the sacristy of the Church of Saint Sixtus in Rome, and when he was raised from the ground at the celebration of Mass, as the good and holy Sister Cecilia, who was present with many other people and saw him, narrates. He was like Elias who stretched himself out and lay upon the widow's son when he raised him to life. In a similar manner he prayed near Toulouse when he delivered the group of English pilgrims from danger of drowning in the river. Our Lord prayed thus while hanging on the cross, that is, with his hands and arms extended and "with a loud cry and tears ... he was heard because of his reverent submission" [Heb. 5:7]. Nor did the holy man Dominic resort to this manner of praying unless he was inspired by God to know that something great and marvelous was to come about through the power of his prayer. Although he did not forbid the brethren to pray in this way, neither did he encourage them to do so. We do not know what he said when he stood with his hands and arms extended in the form of a cross and raised the boy to life. Perhaps it was those words of Elias: "O Lord, my God, let the soul of this child, I beseech thee, return into his body" (III Kings 17:21). He certainly followed the prophet's exterior manner in his prayers on that occasion. The friars and sisters, however, as well as the nobles and cardinals, and all others present were so struck by this most unusual and astonishing way of prayer that they failed to remember the words he spoke. Afterwards, they did not feel free to ask Dominic about these matters because this holy and remarkable man inspired in them a great sense of awe and reverence by reason of the miracle. In a grave and mature manner, he would slowly pronounce the words in the Psalter which mention this way of prayer. He used to say attentively: "O Lord, the God of my salvation: I have cried in the day and in the night before thee," as far as that verse "All the day I have cried to thee, O Lord: I stretched out my hands to thee" (Ps. 87:2-10). Then he would add: "Hear, O Lord, my prayer give ear to my supplication in thy truth . . ." He would continue the prayer to these words: "I stretched forth my hands to thee . . . Hear me speedily, O Lord" (Ps. 142:1-7). This example of our father's prayer would help devout souls to appreciate more easily his great zeal and wisdom in praying thus. This is true whether, in doing so, he wished to move God in some wonderful manner through his prayer or whether he felt through some interior inspiration that God was to move him to seek some singular grace for himself or his neighbor. He then shone with the spiritual insight of David, the ardor of Elias, the charity of Christ, and with a profound devotion, as the drawing serves to indicate. The post The Sixth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

The Fifth Way of Prayer When he was in the convent, our holy father Dominic would sometimes remain before the altar, standing erect without supporting himself or leaning upon anything. Often his hands would be extended before his breast in the manner of an open book; he would stand with great reverence and devotion as if reading in the very presence of God. Deep in prayer, he appeared to be meditating upon the words of God, and he seemed to repeat them to himself in a sweet voice. He regularly prayed in this way for it was Our Lord's manner as Saint Luke tells us: ". . . according to his custom he entered the synagogue on the Sabbath and began to read" [Luke 4:16]. The psalmist also tells us that "Phinees stood up and prayed, and the slaughter ceased" [Ps. 105:30]. He would sometimes join his hands, clasping them firmly together before eyes filled with tears and restrain himself. At other times he would raise his hands to his shoulders as the priest does at Mass. He appeared then to be listening carefully as if to hear something spoken from the altar. If one had seen his great devotion as he stood erect and prayed, he would certainly have thought that he was observing a prophet, first speaking with an angel or with God himself, then listening, then silently thinking of those things which had been revealed to him. On a journey he would secretly steal away at the time for prayer and, standing, would immediately raise his mind to heaven. One would then have heard him speaking sweetly and with supreme delight some loving words from his heart and from the riches of Holy Scripture which he seemed to draw from the fountains of the Savior. The friars were very much moved by the sight of their father and master praying in this manner. Thus, having become more fervent, they were instructed in the way of reverent and constant prayer: "Behold as the eyes of servants are on the hands of their masters, as the eyes of the handmaid are on the hands of her mistress . . ." [Ps. 122:2]. The post The Fifth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.

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The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.