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68 episodes with John Mason Neale
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4 episodes with John Mason Neale
2 episodes with John Mason Neale
2 episodes with John Mason Neale
Epiphany is an often overlooked season of the church year. It is sandwiched between Christmas and Lent, two of the most familiar seasons of the church year. Epiphany concludes with the Transfiguration of Jesus, which we will be celebrating this weekend. This is fitting, first because the Transfiguration is a magnificent proof that Jesus is the Son of God, and second because we are told that following the Transfiguration, Jesus begins to “set His face to go to Jerusalem” (Luke 9:51). In other words, Transfiguration Sunday is an appropriate “bridge” connecting Epiphany to the season of Lent. Little is known about the hymn “Oh, Wondrous Type! Oh, Vision Fair” other than it was originally composed in Latin and used in the Old Sarum Rite from Salisbury, England in 1495. It was translated from Latin into English by John Mason Neale, the prolific 19th-century translator of Greek and Latin hymns. Sadly, only four stanzas of this hymn are included in Worship Supplement 2000. We will include a fifth stanza (found in other hymnals) which is a fitting doxology to the reminder that Jesus is True God and the Savior of all people. This hymn reminds us that the glory which was revealed in Jesus on the mountain is a glory that those who believe in Him will also share when Jesus returns on the last day. Because of the work which Jesus came to accomplish for sinful mankind, we will, by God's grace, experience that glory when we see Him face to face in heaven. This truth causes us, God's people, to raise our voices in joyful strains of prayer and praise in worship. Thanks be to God! Join us as we study this hymn about the revelation of Jesus as true God, and the assurance of being partakers of that glory in heaven because of Jesus life and death as our substitute.
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This is part 3 in our Advent series called The Fire Inside. You can watch the digital service on YouTube: *coming soon... If you had questions during the message, text them to 567-246-0807 and we will contact you to discuss your thoughts. You can also join us in person every Sunday where we welcome your questions and discussion. *Closing Song is "O Come, O Come Emmanuel" - Matt Maher -Lyrics: Matt Maher, Ike Ndolo, Hank Bentley, Richard Scott, John Mason Neale, Henry Coffin -Copyright: © All Essential Music, Bentley Street Songs (Admin by Essential Music Publishing) Valley of Songs Music (Admin by Capitol CMG Publishing) Richard Scott Designee Performed by the WCC band with permission under CCS License #4935
Passage: 1 “See, I am going to send my messenger, and he will clear the way before me. Then the Lord you seek will suddenly come to his temple, the Messenger of the covenant you delight in — see, he is coming,” says the Lord of Armies. 2 But who can endure the day of his coming? And who will be able to stand when he appears? For he will be like a refiner's fire and like launderer's bleach. 3 He will be like a refiner and purifier of silver; he will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the Lord in righteousness. 4 And the offerings of Judah and Jerusalem will please the Lord as in days of old and years gone by. 5 “I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the hired worker, the widow, and the fatherless; and against those who deny justice to the resident alien. They do not fear me,” says the Lord of Armies. -- Malachi 3:1-5 (CSB) Song: O Come, O Come, Emmanuel (https://open.spotify.com/track/0ZBk5HgQWmVclZG9bmwLJF?si=5c39cce610d04be8) by Jason Ingram, John Mason Neale, Lauren Daigle, Paul Mabury, Thomas Helmore Lyrics: O Come O Come Emmanuel O come O come Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appear O Come Thou Dayspring come and cheer Our spirits by Thine advent here Disperse the gloomy clouds of night And death's dark shadows put to flight Rejoice rejoice Emmanuel Shall come to thee O Israel O come Desire of nations bind All peoples in one heart and mind Bid envy strife and quarrels cease Fill the whole world with Heaven's peace Shall come to you O Israel Prayer: Almighty God, enter our hearts, and so fill us with your love, that, forsaking all evil desires, we may embrace you, our only good. Show unto us, for your mercies' sake, O Lord our God, what you are unto us. Say unto our souls, “I am your salvation.” So speak that we may hear. Our hearts are before you; open our ears; let us hasten after your voice and take hold of you. Amen. -Augustine
Evening Prayer for Wednesday, August 7, 2024 (Proper 13; John Mason Neale, Priest and Reformer of the Church, 1866). Psalm and Scripture readings (60-day Psalter): Psalm 91 Hosea 5 John 9 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Morning Prayer for Wednesday, August 7, 2024 (Proper 13; John Mason Neale, Priest and Reformer of the Church, 1866). Psalm and Scripture readings (60-day Psalter): Psalm 90 1 Samuel 26 Romans 8:1-17 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Today, on the Christian History Almanac, we remember a giant in the history of Christian hymnody: John Mason Neale. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: When You Meet Jesus | Gospel Encounters Conference (Sep 6-8 in Flower Mound, TX) Available Now: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Encouragement for Motherhood Edited by Katie Koplin More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).
New Creation St. John 20:1-10 & Colossians 3:1-11 by William Klock “On the first day of the week Mary Magdalene came to the tomb early, while it was still dark.” If we've been paying attention to John's Gospel—it helps if we've recently been reading it from start to finish, but even if what's fresh in our minds are these chapters we've read as our Gospels these last few days—if we've been paying close attention, this bit about it being the first day of the week ought to jump out at us. In our reading on Friday we heard John's echoes of the old story of creation in our Gospel. When Pilate presented Jesus to the people, robed in purple with his bloody crown of thorns, and declared, “Behold, the man!”; when they took him off to be crucified, John reminds us that it was the sixth day of the week—echoing the sixth day on which the Lord completed his work of creation by calling forth human beings to govern his good creation. John strategically quotes Pilate at that point, as he presents Jesus to the people, “Behold, the man!” Then, too, there's darkness and the light—John echoes Creation there as well. John's telling us a great story of re-creation—of God, through Jesus, is fixing this world, broken and filled with tears because of our sin. God's new creation burst into the world that first Easter morning. A new week had begun—a week in which we're still living. But within that bigger and all-encompassing story of creation and re-creation, there's a narrower story that John tells. It's the story of the temple. Remember that in Israel, the temple was the place of God's presence. Think back to Israel's life in the wilderness, after the Exodus, when they built the tabernacle and then camped around it, each tribe with its spot. All arranged around that glorious tent where the Lord's presence rested on the ark. God in the midst of his people. The temple, on the mountaintop in Jerusalem was the same. God, again, dwelling in the midst of his people. That's the key thing that made Israel different from the nations: she was the people who lived with the one, true God in her midst. Living according to torah made Israel different in lots of other ways, but all of that was because she was the people who lived in the presence of God. The temple was the place where God and man met. It was the place where heaven and earth—which once, long ago and before or sin overlapped—the temple was the one place where heaven and earth intersected. The temple embodied our prayer: on earth as in heaven. And yet the temple was temporary—even though the Jews would have thought that sort of statement was blasphemy. The story of the temple is the story inside the story in John's Gospel. Have you ever noticed that in Matthew, Mark, and Luke, Jesus goes right from his Palm Sunday entry into Jerusalem straight to the temple to chase out the moneychangers and the merchants and all of that, but John places that cleansing of the temple at the beginning of his Gospel. John tells the story that way so that Jesus' ministry can begin with his declaration that if the temple is destroyed, he will rebuild it in three days. Right there at the start of Jesus' ministry, John points us to the resurrection of Jesus and to Easter. As John writes in our Gospel, the disciples didn't know what to do about the empty tomb. Sometimes neither do we. John says that he saw and believed. But he also says that he didn't understand. It would take seeing the risen Jesus. Even then it would still take Jesus walking his friends through the scriptures before they would really get it. But now, years later, John sort of hands us a pair of glasses so that we can believe and understand. Through the lenses of the glasses John shows us Jesus as the culmination of the story of creation and re-creation. But then John says, “There's more.” We need to see that story within the story, and so he holds up a telescope to our glasses and when we look through the telescope, the story of creation and re-creation zooms in on the story of the temple. Again, the place where our world and God's world intersect. It's the place where God meets us with grace and mercy. And John shows us that at Easter something amazing has happened. This Jesus, who is God in our flesh—bringing our sphere and God's sphere together by his incarnation—this Jesus has inaugurated a new temple. I encourage you to think about that every Sunday this Eastertide when we open our services with that acclamation: “Alleluia! Christ is risen!” That's not just an acclamation that Jesus' resurrection brings a happy ending to the sad story of Good Friday. Brothers and Sisters, when we say, “Allelluia! Christ is risen!” that's an announcement that the dwelling of God is with us. It's the acclamation that in Jesus, God has made us his people. It's an acclamation of hope, that he will set the world to rights, that he will make all the sad things untrue, that he will wipe away every tear. In fact, if we go on reading where our Gospel today ends, Jesus begins all of this with Mary, coming to her as she stood weeping outside the tomb. Mary was the first one to experience the new reality that, in Jesus, God is with us as he never has been before. That Jesus has built a new and better temple. But that's looking ahead. The bit of John 20 we read today, it's all about the disciples running around. It begins with Mary running to the disciples to tell them about the empty tomb and then Peter runs to the tomb to see for himself. And then John tells us how he outran Peter to get there first. And then Peter, breathless, catches up and pushes his way past John to crawl inside the empty tomb. John, finally then, managed to get a look, too. That's the point, he writes, when he believed. But why does John have to tell us all about the running and his race with Peter. There's a famous painting by Eugene Burnand of John and Peter on their way to the tomb. A few years ago someone turned it into a meme, adding some comic book-style dialogue bubbles. Peter asks John, “Why'd you have to beat me to the tomb? It's not like anyone will ever know you got here first.” And John responds, “Oh, they'll know. I'll make sure they know.” Someone did that, because it's such an odd little bit of the story for John to include, but I think he included this weird bit of the story as a way of letting another bit of the Old Testament story echo into his. In 2 Samuel 18 we read about the victory of David's forces over the rebel forces of Absalom. Two men ran back from the battle line to tell David the news. The first one announced the victory. The second one announced to David that his son, Absalom, the rebel leader was dead. On one hand, this was good news for David. The rebellion was over. But on the other hand, it was devastating. That victory meant his son was dead. David wept, “O my son, Absalom! Would I had died instead of you.” But now, as John announces the good news with John and Peter running and John getting there first and Peter following, it's great David's greater son who has given his life for the sake of his rebellious people. David's Lord, the only son of the father, has defeated our great enemy. In rising from the grave, he has cast down sin and death. The Messiah has been victorious over all those rebel forces—sin, death, chaos, destruction—that have ranged themselves against God and creation and humanity. And that's the big story of creation and re-creation in John's Gospel. Again, remember how John shows us Pilate presenting Jesus to the people on the sixth day of the week, robed in purples and crowned with thorns, and declares, “Behold, the man!” And on that sixth day, Jesus is crucified and with his last breath declares, “It is finished!” It's accomplished. It's complete. Just as the Lord did on the final day of creation. Jesus has finished his great work of re-creation and he rests. I love the way Tom Wright's libretto for Spicer's Easter Oratorio describe the sabbath rest of Holy Saturday: O sabbath rest by Calvary, O calm of tomb below, Where the grave-clothes and the spices Cradle him we did not know. Rest you well, beloved Jesus, Caesar's Lord and Israel's King, In the brooding of the Spirit In the darkness of the spring. A day of waiting that seemed like an eternity for the disciples who had lost all hope. A day of celebration for devils who though they'd won and that creation was theirs forever to twist and corrupt. And then the first day of the new week breaks in—or as the early Christians called it: the eighth day, to highlight that Easter is the dawning of God's new world. Our Gospel lesson describes the early-morning darkness. John's been working towards this very moment from Chapter 1 where he wrote about Jesus saying, “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” And in the paragraph that follows our Gospel John tells the story of Mary's encounter with Jesus to echo creation. She mistakes him for the gardener. I have to think that there was Jesus, freshly risen from death, having burst from the tomb, and there he is, kneeling on the earth and wrestling with weeds, pulling out some big dandelion taproot or yanking nettles from the ground. Here's the new Adam, tending the garden the way the old Adam had failed to do, and with every weed pulled, anticipating that day when everything will be set to rights. I wonder if that's why Mary and Peter and John didn't see Jesus at first. There he was, tending the garden, and they missed him. Just the gardener working over there in the bushes in the early dawn light. It's only on Mary's return that she approaches him to ask if he'd seen who had taken Jesus' body from the tomb. And then he speaks her name and her eyes are opened and that glorious light overcomes the darkness. And then Jesus sends her to the disciples to tell them what's happened. New creation has begun and Mary's the very first person swept up in and made a part of it, but pretty soon they'll all be invited. And that, Brothers and Sisters, that's what Easter is all about. Jesus has risen from the grave and his new body—the body we get a handful of glimpses of in the Gospels, the body that's as at home on earth as in heaven and in heaven as on earth—his new body is the prototype of God's new creation. And this good news, this light blasts into the darkness. Like when you pick up your iPhone in the middle of the night and accidentally trigger the flashlight right into your eyes, this light blasts into the darkness right when no one expected it. But it's here and it confronts us and we can't ignore it. Just as happened with Paul when he was confronted by the risen Jesus on the road to Damascus, this light demands that we rethink everything as it illuminates the world and drives away all the shadows. The light demands we rethink how we see the world and ourselves and the things we hold dear and the stories we tell ourselves. This is the great truth that challenges every other truth and that exposes so many of them as lies. God's new creation has burst into the world: on earth as it is in heaven and, not only that, but like Mary, Jesus invites us to be part of it. Like Moses beckoning the Israelites into the Red Sea as the raging wind held back the water, Jesus calls us to pass through the waters of baptism. It can be frightening. We're not sure what it will mean because we've only just begun to rethink everything in light of his resurrection, in light of new creation, in light of…well…the Light with a capital ell. But then we pass through those waters and as we do Jesus plunges us into God's own Spirit and then he welcomes us to his Table to eat the bread and to drink the wine and in them we have a foretaste of that great banquet that awaits when God's new creation is complete, and we worship him and we glorify him and—like Mary and like the other disciples and like those thousands who were baptised into Jesus and the Spirit on Pentecost and like the millions since, Jesus story, this story of new creation becomes our story and, in the power of God's Spirit, we live his new creation in the world today, we become part of Jesus' light shining into the darkness. He's made us the people who proclaim his truth in a world caught up in lies. He's made the people of light who drive away the shadows from evey last corner of creation. That's the call of Easter. Too often we've reduced the good news to just the idea that we've been “saved”. We turn our faith in to something that's little more than an escape hatch from this sin-broken world. But Easter reminds us that whether it was Israel in the Old Testament or us in the New, God has never created a people for himself to just be a holiness club while we wait for an escape to heaven. When we announce those words, “Alleluia! Christ is risen!” we're announcing that Jesus has begun God's work of new creation and that he's made us a part of it. That means, Brothers and Sisters, that we take our Bibles in one hand—because that's where God speaks and that's where he tells what he loves and what he values and the good he wants to see for this world—and we take hold of Jesus with our other hand, we take a deep breath of the Holy Spirit, and we go out to live—to be— God's new creation in the world, to be light in the darkness. We go out to work for justice and for mercy and for peace in whatever ways we can. We go out and we work to mend relationships, to fix things that are broken, to comfort and to wipe away tears, and to make things of beauty. We show the world the same servant love that Jesus has shown to us in whatever ways we can to the people whom God has placed around us. We're now the temple in the midst of the world. And we do it all while proclaiming the good news that in dying and rising from death, Jesus has made all this possible. He forgives our sins, be breaks the chains of death, he gives us the very life of God, he renews our minds and regenerates our hearts—he makes us new in anticipation of and so that we can be agents of his new creation. Our Easter Gospel sends us out. But then we have today's Epistle. These first verses of Colossians 3 challenge us to live out Easter in our own selves. It's hard to be Easter people in the world if we aren't first Easter people in our own hearts and minds. When we pray “on earth as in heaven”, we need to remember we're not just praying for the world and for others; we're also pray for God's kingdom to transform us. And so Paul tells us: If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Seek the things that are above. Again, not with the idea that Christianity is an escape hatch from the world, but knowing that the work of new creation begun by Jesus is the work of restoring earth and heaven, of healing the breach that separates human beings from God. One day, through the work of the word and the Spirit, that breach will be healed and heaven and earth will be one, just like they were before we sinned. But in the meantime, we—the church—are God's temple. We're the holy people, set apart and indwelt by God's Spirit. Being united with Jesus and filled with the Spirit makes us the place where earth and heaven meet. So we'd better have our minds set on the things of heaven that this earth so desperately needs and longs for. And Paul gets specific as he goes on: Put to death therefore, he writes, what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. Paul makes a list of things (some of) the things that have made such a mess of God's creation. Five different sort of sexual immorality. Five different sorts of angry and divisive talking and behaviour. These are the things that hurt others, that hurt us, and that destroy relationships. They're all things that stand opposed to the love we see on display at the cross. They undermine the goodness, the truth, and the beauty that characterize God and his new creation. Put these things to death, Paul writes. And then he uses the imagery of baptism as he talks about putting off the old self that was once enslaved to sin and putting on the new. Live the reality that God has already created in you when he rose victorious over sin and plunged you into his Spirit and filled you with his own life. Like the Israelites in the wilderness, it can be easy to fall back into old ways—to long for the fleshpots of Egypt as we struggle with Jesus through the wilderness. Following him isn't always easy. There's a reason why he tells us to take up our crosses if we're going to follow him. But remember, the old is passing away. The new is breaking in and the new is the future. The new is our hope. So put to death the works of the flesh and put on the life of Easter, the life of the Spirit. Cultivate the fruit of God's kingdom: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Brothers and Sisters, Easter is good news for the whole world, but it has to start in each of our hearts. And that's a good reminder to us that Easter isn't the end of the story. It can be easy to think that way, can't it? The story of Jesus begins at Christmas and works its way through Epiphany and Lent and it culminates in Holy Week and with Good Friday and then comes Easter and Jesus is alive again and we think of his words on the cross as he died, “It is finished!” And I'll tell you that after the whirlwind of Holy Week that's the favourite Bible verse of pastors everwhere. It is finished…unless you've still got services on Easter Monday and Easter Tuesday, then it's not finished until Wednesday. But it's easy to think that Easter is the end of it. Go home, eat some ham and candied sweet potatoes and take a nap and return to life as usual. But Easter isn't the end. The Gospel writers all remind us in their own ways that while Easter may be the end of the old story, it's the beginning of the new one. They all make it clear that Easter means that in Jesus, God has won the great battle against sin and death, but it also means that God has created a new people for himself, a people united with Jesus and filled with his Spirit, a people he has called and equipped to go out and be light in the darkness, to make his new creation known to the world as we proclaim this good news of Jesus' death and resurrection. Think again of Jesus, the new Adam, in the garden that first Easter Day. Pulling up weeds, maybe borrowing the gardener's tools and hacking down a thornbush. Tending the garden was Adam's job in the beginning and when Adam failed he was cast out and weeds and thorns took over creation. And now here's Jesus, he's defeated sin and death, and he set straight to work undoing the rotten fruit of our rebellion, setting the garden to rights, making all the sad things untrue. This is the work of the kingdom: bringing God's life to the world. And Jesus hands one of us a shovel and another a rake, he points to those thorns over there and those weeds over here. Jesus points one person to a broken relationship that needs mending. He points another to go to those folks over there to help them root out some awful sin that's dominated them. He points to another patch of weeds—a mess of injustice—and tells some of us to get to work setting it right and points to another patch—a place desperately in need of mercy—and sends us to get to work with the tools of compassion. Take this good news to the world he says. Proclaim it in word and deed and set what is broken to rights. Jesus invites—he gives us the amazing privilege—of working beside him to bring God's new creation into being. That may be one of the most amazing things that came to me as I preached through Revelation: That this life-giving, world-renewing gospel work is God's, but that he fills us with his Spirit and invites us into it and that in the end, when the work has been finished and the kingdom has come in all its fullness, we even have the privilege to sit with him as judges. There is a wonderful, ancient Easter hymn that was written by John of Damascus thirteen-hundred years ago. It was translated and set to music by John Mason Neale, so it's always bewildered me that it's in none of our hymnals, but regardless of that, it captures this Easter commissioning. The first verse goes like this: Now let the heavens by joyful, And earth her songs begin; The round world keep high triumph, And all that is therein. Heaven rejoices. If heaven rejoices over a single repentant sinner, imagine how heaven rejoices at the resurrection of Jesus and his victory over sin and death. Imagine how heaven rejoices to see God's work of new creation. It's our job now to get the earth joining in that song of praise and we do that as we, ourselves, are transformed by Easter and then carry its good news out from here and into the world, to make new creation known where we work and where we live and everywhere we go. Brothers and Sisters, we live in hope that one day the whole round world will keep high triumph, but the day will come because Jesus' people, because we, have been faithful with this Easter message of life. Alleluia! Christ is risen. (He is risen indeed. Alleluia!) Now, let's get to work. Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant us by your grace to set our minds on things above; that by your continual help our lives may be transformed; through the same, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
John Mason Neale was born in London to evangelical parents. His father's early death meant that Neale attended many different schools; he eventually earned a degree from Trinity College, Cambridge. While at Cambridge, Neale moved from an evangelical to a strongly Anglican religious orientation. He helped found the Cambridge Camden Society, which later became the Ecclesiological Society, at Cambridge in 1839; the group's main goal was to align church architecture, decoration, and ritual with its teaching. Neale was ordained a deacon in 1841 and a priest in 1842. His role in mid-19th-century British religious history is complex: many of his innovations, including establishing the Society of Saint Margaret for the nursing of pensioners and the poor, seemed too close to Roman Catholicism for Anglican leaders of the day. Nonetheless, Neale's literary and religious output was immense. He wrote books and pamphlets on a wide range of spiritual and material issues. Neale's other volumes included novels, books for children, and works on church history. He penned a multivolume History of the Holy Eastern Church (1847, 1850, and a posthumous volume in 1873). Neale's interest in Eastern Christianity led him to translate Hymns of the Eastern Church (1862), though he translated many other kinds of hymns, including from Latin, for Anglican use. Neale is best remembered as a hymnist whose collections include Hymns for Children (1843), Hymns for the Sick (1843), Carols for Christmas-tide (1853), and Carols for Easter-tide (1854). Perhaps his most famous carol is “Good King Wenceslas.” Neale's early death, at age 48, was not widely recognized at the time; however, the archbishop of Canterbury celebrated its centenary.-bio via Poetry Foundation Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe
Today, we will focus on the life and work of John Mason Neale, an Anglican priest, scholar, and hymnwriter who translated and adapted many ancient and medieval hymns into English. My initial thought was to relegate Neale to a bonus episode hitched to Episode 71 and Wenceslaus. But when I saw that he was also responsible for the popular English translations of "Good Christian Men, Rejoice" and "O Come, O Come, Emmanuel" I had to give him the full episode treatment. Those two songs, along with "Good King Wenceslas" are some of my favorite classic Christmas songs so I really enjoyed learning about Neale.RESOURCESHymnology Archive. https://www.hymnologyarchive.com/john-mason-neale.The Feast Days: https://thefeastdays.com/0807
LibriVox selection of traditional Christmas carols, hymns and songs in English, French, German, Greek, Italian and Ukrainian. We wish you all a happy and peaceful Christmas.English:All Children are on Christmas Eve - Words & Music: Rev. Charles L. Hutchins (1838-1920).Angels from the Realms of Glory - Words: James Montgomery (1771-1854); Music: Henry T. Smart (1813-1879).Angels We Have Heard on High - Words: French Carol, trans. James Chadwick (1813-1882). Music: 'Gloria' French carol melody.The Babe of Bethlehem - Old Kentish carol, arr. Henry R. Bramley (1833-1917) & John Stainer (1840-1901).The First Nowell - traditional English carol, first published in its current form in Carols Ancient and Modern (1823) edited by William Sandys.Good King Wenceslas - Words: John Mason Neale (1818-1866). Music: from Piae Cantiones (1582) arr. Henry R. Bramley (1833-1917) & John Stainer (1840-1901).Hark! The Herald Angels Sing - Words: Charles Wesley (1707-1788) Music: Felix Mendelssohn (1809-1847), arr. William H. Cummings (1831-1915).The Holly and the Ivy - Words: Traditional. Music: Traditional, arr. Henry R. Bramley (1833-1917) & John Stainer (1840-1901).I Heard the Bells on Christmas Day - Words: Henry Wadsworth Longfellow (1807-1882) Music: John B. Calkin (1827-1905).In Little Bethlehem - Words: Katherine Parker; Music: George W. Wilmot. In Beginner and Primary Songs for use in Sunday School and the Home.In the Bleak Midwinter - Words: Christina Rossetti (1830 - 1894); Music: Gustav Holst (1874 - 1934).Joy to the World - Words: Words: Isaac Watts (1674 - 1748); Music: 'Antioch' pieced together from 'Messiah' by George F. Handel (1685 - 1759) arr. Lowell Mason (1792-1872).Lo, How a Rose E'er Blooming - Words: Words: v. 1-2, 15th Century German, trans. Theodore Baker ( 1851–1934); v. 3,4 Fridrich Layriz (1808-1859), trans. Harriet Reynolds Krauth (1845-1925); v. 5, 15th Century German, trans. John C. Mattes(1876-1948). Music: 'Es Ist Ein Ros Entsprungen (Rhythmic)' German from Köln, 1599, arr. Michael Praetorius (1571-1621).Masters in this Hall, or, Nowell, Sing We Clear - Words: William Morris (1834-1896); Music: French Traditional.O Come, O Come, Emmanuel - Words: translated from the Latin by John Mason Neale (1818-1866). Music: 'Veni Emmanuel', 15th Century.Rise Up, Shepherd an' Foller - Words & Music: American Traditional arr. Franklin Robinson.Sweet Was the Song the Virgin Sung - From William Ballet's Lute Book c.1600. Music: arr. Dr. Charles Wood (1866–1926).Wassail! Wassail All Over the Town! (Gloucestershire Wassail) - Words & Music: English Traditional.We Three Kings of Orient Are - Words & Music: Rev. John Henry Hopkins, Jr. D.D. (1821-1891).What Child is This? - Words: William Chatterton Dix (1837-1898). Music: English Traditional.français (French):.Dans cette étable - Words: French Traditional; Music: Charles Gounod (1818-1893).Deutsch (German):.Es kommt ein Schiff geladen - Words: Daniel Sudermann (1550 - 1631?); Music: first published in Andernacher Gesangbuch 1608.ελληνικά (Greek):.I Parthenos Simeron (Η Παρθένος Σήμερον) or Today the Virgin - Words and music: St. Romanos the Melodist (5th Century).italiano (Italian):.Canzone di Natale - Music: Arranged by Alberto Bimboni.українська мова (Ukrainian):.Коляда (Kolyada) - Words and music: Traditional Ukrainian..Про різдво Христове... (Prorizdvo Khrystove) - Words and music: Traditional Ukrainian. --- Support this podcast: https://podcasters.spotify.com/pod/show/librivox1/support
Morning Prayer for Monday, August 7, 2023 (The Transfiguration of Our Lord Jesus Christ; Proper 13; John Mason Neale, Priest and Reformer of the Church, 1866). Psalm and Scripture readings (60-day Psalter): Psalm 90 1 Samuel 26 Romans 8:1-17 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Evening Prayer for Monday, August 7, 2023 (The Transfiguration of Our Lord Jesus Christ; Proper 13; John Mason Neale, Priest and Reformer of the Church, 1866). Psalm and Scripture readings (60-day Psalter): Psalm 91 Hosea 5 John 9 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Vespers II, Sunday Evening Prayer on the 5th Sunday in Lent, March 26, 2023. Thanks for praying with us! For inquiries, requests, and feedback please email singthehours@gmail.com.Follow us on Twitter @singthehours Please support this work directly through any of our funding platforms:Venmo: @singthehoursPayPal: https://www.paypal.com/donate/?hosted_button_id=UT522UGV68ANSPatreon: patreon.com/singthehoursBy Mail: St. Paul’s Parish, attn: Paul Rose, 29 Mt Auburn St, Cambridge, MA 02138Check out our website at singthehours.org Deus in Adjutorium – "O God come to my assistance"Hymn: "Audi Benigne Conditor," Saint Gregory the Great, 6th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 114Canticle: 1 Peter 2v21-24Reading: Acts 13:26-30Responsory: "Listen to us O Lord, and have mercy, for we have sinned against You."Canticle of Mary (Magnificat)Intercessions: "Lord, be gracious to Your people."The Lord’s Prayer – "Pater Noster"Concluding Prayers and Blessing with Fr. Nate The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 4th Sunday in Lent, March 19th, 2023.Thanks for praying with us! For inquiries, requests, and feedback please email singthehours@gmail.com.Follow us on Twitter @singthehours Please support this work directly through any of our funding platforms:Venmo: @singthehoursPayPal: https://www.paypal.com/donate/?hosted_button_id=UT522UGV68ANSPatreon: patreon.com/singthehoursBy Mail: St. Paul’s Parish, attn: Paul Rose, 29 Mt Auburn St, Cambridge, MA 02138 Check out our website at singthehours.org Deus in Adjutorium – "O God come to my assistance"Hymn: "Audi Benigne Conditor," Saint Gregory the Great, 6th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 112Canticle: 1 Peter 2v21-24Reading: 1 Corinthians 9v24-25Responsory: "Listen to us O Lord, and have mercy, for we have sinned against You."Canticle of Mary (Magnificat)Intercessions: Come Lord to visit Your familyThe Lord’s Prayer – "Pater Noster"Concluding Prayers and Blessing with Fr. Nate The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers, Evening Prayer for the 2nd Friday in Lent, March 10th, 2023. Thanks for praying with us!For inquiries, requests, and feedback please email singthehours@gmail.com.Follow us on Twitter @SingtheHoursVisit our website: singthehours.org Please support this work directly through any of our funding platforms:Venmo: @SingtheHoursPayPal: https://www.paypal.com/donate/?hosted_button_id=UT522UGV68ANSPatreon: patreon.com/singthehours Iesu Quadragenáriae (10th century), "Jesu, the Law and Pattern, whence" English translation by John Mason Neale (19th century) Psalm 116v1-9 (StH tone E) Canticle: Revelation 15v3-4 (tonus peregrinus) Psalm 121 (tone I) James 5v16, 19-20 To you, O Lord, I make my prayer for mercy. Magnificat Latin (Tone VII) Sanctify your people, redeemed by your blood. Latin Proper (Lent) Marian Appeal The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 2nd Sunday in Ordinary Time, March 5th, 2023. Thanks for praying with us! For inquiries, requests, and feedback please email singthehours@gmail.com.Follow us on Twitter! @SingtheHours Please support this work directly through any of our funding platforms:Venmo: @SingtheHoursPayPal: https://www.paypal.com/donate/?hosted_button_id=UT522UGV68ANSPatreon: patreon.com/singthehours Check out our website at singthehours.org Deus in Adjutorium – "O God come to my assistance"Hymn: "Audi Benigne Conditor," Saint Gregory the Great, 6th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 115Canticle: 1 Peter 2v21-24Reading: 1 Corinthians 9v24-25Responsory: "Listen to us O Lord, and have mercy, for we have sinned against You."Canticle of Mary (Magnificat)IntercessionsThe Lord’s Prayer – "Pater Noster"Concluding Prayers and Blessing with Fr. Nate. The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 1st Sunday in Lent, February 26, 2023. Thanks for praying with us. For inquiries, requests, feedback, please email singthehours@gmail.com.Follow us on Twitter! @SingtheHours Please support this work directly through any of our funding platforms:Venmo: @SingtheHoursPayPal: https://www.paypal.com/donate/?hosted_button_id=UT522UGV68ANSPatreon: patreon.com/singthehours Check out our website at singthehours.org! Deus in Adjutorium – "O God, come to my assistance"Hymn: "Audi Benigne Conditor," Saint Gregory the Great, 6th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 114Canticle: 1 Peter 2v21-24Reading: 1 Corinthians 9v24-25Responsory: "Listen to us O Lord, and have mercy, for we have sinned against You."Canticle of Mary (Magnificat)IntercessionsThe Lord’s Prayer – "Pater Noster"Concluding Prayers The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 6th Sunday in Ordinary Time, February 13th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Follow us on Twitter @SingtheHours. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance"Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 115Canticle: See Revelation 19v1-7Reading: 2 Thessalonians 2v13-14Responsory: Our Lord is great, mighty is his power.Canticle of Mary (Magnificat)Intercessions: Remember your people, Lord.The Lord’s Prayer – "Pater Noster"Concluding PrayersSalve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 5th Sunday in Ordinary Time, February 5th, 2023. Memorial of St. Agatha.Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance"Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 114Canticle: See Revelation 19v1-7Reading: 1 Peter 1v3-5Responsory: The whole creation proclaims the greatness of your glory.Canticle of Mary (Magnificat)Intercessions: "Lord may Your kingdom come."The Lord’s Prayer – "Pater Noster"Concluding PrayersSalve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 4th Sunday in Ordinary Time, January 29th, 2023. Thanks for praying with us. For inquiries, requests, feedback, please email singthehours@gmail.com. Follow us on Twitter @SingtheHours. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance"Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th centuryPsalm 110v1-5, 7Psalm 112Canticle: See Revelation 19v1-7Reading: Hebrews 12v22-24Responsory: Our Lord is great, mighty is his power.Canticle of Mary (Magnificat)Intercessions: Lord, hear our prayer.The Lord’s Prayer – "Pater Noster"Concluding PrayersAlma Redemptoris Mater – "Kind One, The Ransomer's Mother" John Rose and SingtheHours c.2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 3rd Friday in Ordinary Time, January 27th, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Domine Labia Mea Aperies – "Lord Open my lips" Invitatory Psalm 95 Aeterne Caeli Gloria, Ambrose (4th century), "Eternal Glory of the Sky," John Mason Neale (19th century) Psalm 51 Canticle: Jeremiah 14v17-21 Psalm 100 Reading Responsory: At daybreak, be merciful to me. Benedictus (tone 8, Gregorian solemn tone) Intercessions: Save those you have redeemed by your blood, Lord. Pater Noster Concluding Prayers Solemn blessing and dismissal with Father Nathaniel Sanders Stabat Mater The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 2nd Sunday in Ordinary Time, January 15th, 2023. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours. Follow us on Twitter @SingtheHours. Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 115 Canticle: See Revelation 19v1-7 Reading: 2 Thessalonians 2v13-14 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Remember your people, Lord. The Lord’s Prayer – "Pater Noster" Concluding Prayers Alma Redemptoris Mater – "Kind One, The Ransomer's Mother" John Rose and SingtheHours c.2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers I, Evening Prayer for the Solemnity of the Epiphany of the Lord, January 8th, 2023.Most dioceses celebrate the Epiphany of the Lord on the last Sunday of Christmas. However, some dioceses still celebrate it on 1/6. We are posting this early for them. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Or venmo @singthehours for direct contributions. Deus in Adjutorium – "O God come to my assistance" Hymn: "Hostis, Herodes impie," Caelius Sedulius (5th century), English: Why Impious Herod Vainly Fear, John Mason Neale (18th century) Psalm 110v1-5, 7 (Gregorian tone 3) Psalm 112 (Gregorian tone 5) Canticle: Revelation 15v3-4 (Gregorian tonus peregrinus) Reading: Titus 3v4-5 Responsory: All peoples will be blessed in him, men and women of every race. Magnificat (Latin, Gregorian tone 8, simple, Nova Vulgata) Intercessions Pater Noster (English, simple chant) Concluding Prayers Dominus Nos Benedicat – "May the Lord bless us" Alma Redemptoris Mater (Bl. Hermann Contractus) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 3rd Thursday in Advent, December 15th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Invitatory Psalm 95. Ant. Come, let us worship the Lord, the King who is to come. Hymn: Corde natus ex parentis, Prudentius (4th century), "Of the Father's Love Begotten," John Mason Neale (19th century) Psalm 87 (tone 6, Gregorian) Canticle: Isaiah 40v10-17 (tone 2, Gregorian) Psalm 99 (tone 1, Gregorian) Reading: Isaiah 45v8 Responsory:Your light will come, Jerusalem; the Lord will dawn on you in radiant beauty. (StH tune) Benedictus (English, Gregorian tone 8) Intercessions The Lord’s Prayer (Offical ICEL Chant) Concluding Prayers Hail Mary (StH arrangement#2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
The Liturgy of the Hours, Lauds, Morning Prayer for the 1st Saturday in Advent, December 3rd, 2022. Memorial of Francis Xavier. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Check out our website at singthehours.org! Please consider supporting this mission at patreon.com/singthehours Deus in Adjutorium – "God come to my assistance," arranged with harmony by Sing the Hours Hymn: Aurora jam spargit polum by Ambrose of Milian (St. Augustine's mentor), Translated by John Mason Neale (19th century). Psalm 119 (Gregorian tone 7) Canticle – Exodus 15v1-4a, 8-13, 17-18 (Gregorian tone 4E) Psalm 117 (Gregorian 1) Reading Responsory Benedictus (English, tone 8, with harmony arr. by Sing the Hours) Intercessions Pater Noster (Latin) Concluding Prayers The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 1st Friday in Advent, December 2nd, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium Hymn: "Come Thou Redeemer of the Earth," "Veni Redemptor Gentium," Ambrose of Milan (4th century), translated by John Mason Neale (19th century) Psalm 51 Canticle: Isaiah 45v15-25 Psalm 100 Reading: See Jeremiah 30v21,22 Responsory Canticle of Zechariah Intercessions The Lord’s Prayer Concluding Prayers Ave Maria (English, StH arrangement#2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 1st Tuesday in Advent, November 29th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium Hymn: 6th century Latin hymn, "Vox clara ecce intonat," "A Thrilling voice by Jordan rings," John Mason Neale (19th century) Psalm 24 Canticle: Tobit 13v1-8 Psalm 33 Reading: Genesis 49v10 Responsory: Your light will come, Jerusalem; the Lord will dawn on you in radiant beauty. Canticle of Zechariah Intercessions The Lord’s Prayer Concluding Prayers Marian Appeal The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 1st Monday in Advent, November 28th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Hymn: 6th century Latin hymn, "Vox clara ecce intonat," "A Thrilling voice by Jordan rings," John Mason Neale (19th century) Psalm 5v2-10, 12-13 (Gregorian tone 8, antiphon arrangement based on Scriptum est enim from The Liber Usualis, Solesmes, 1961, p. 1019) Canticle: 1 Chronicles 29v10-13 (StH tone, antiphon arrangement based on "Adorate Dominum" from the Antiphonale Romanum I, Solesmes, 2020, p. 345) f Psalm 29 (Gregorian tone 7, major, antiphon based on Laudamus Nomen Tuum, from the Liber antiphonarius, Solesmes, 1960, p. 72) Reading: Isaiah 2v2-4 Responsory:Your light will come, Jerusalem; the Lord will dawn on you in radiant beauty. Benedictus, Latin (tone 4 simple) Intercessions: Come, Lord Jesus. The Lord’s Prayer Hail Mary (StH tune #2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
The Liturgy of the Hours, Lauds, Morning Prayer for 33rd Saturday in Ordinary Time, November 19th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Check out our website at singthehours.org! Please consider supporting this mission at patreon.com/singthehours Deus in Adjutorium – "God come to my assistance," arranged with harmony by Sing the Hours Hymn: Aurora jam spargit polum by Ambrose of Milian (St. Augustine's mentor), Translated by John Mason Neale (19th century). Psalm 119 (Gregorian tone 7) Canticle – Exodus 15v1-4a, 8-13, 17-18 (Gregorian tone 4E) Psalm 117 (Gregorian 1) Reading: 2 Corinthians 1v3-5 Responsory: I cry to You, O Lord, for you are my refuge. Benedictus (English, tone 8, with harmony arr. by Sing the Hours) Intercessions: Lord, share with us the treasure of your love. (Meinrad intercessions tone) Pater Noster (Latin) Concluding Prayers Solemn blessing and dismissal with Fr. Nathaniel Sanders The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 33rd Thursday in Ordinary Time, November 17th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Memorial of St. Elizabeth of Hungary. To support this work, visit www.patreon.com/singthehours or for direct support venmo @singthehours Invitatory Psalm 95. Ant. Come, let us worship the Lord, for he is our God. Hymn: "Sol Ecce Surgit Igneus," Prudentius (4th century), translation "Behold The Golden Dawn Arise," John Mason Neale (19th century) [Mode 1 ancient tune, as found in the Liber Hymnarius 1983) Psalm 57 Canticle: Jeremiah 31v10-14 Psalm 48 Reading: Isaiah 66v1-2 Responsory: From the depths of my heart I cry to you; hear me, O Lord. Canticle of Zechariah Intercessions: Lord, bless us and bring us close to You. The Lord’s Prayer Concluding Prayers Hail Mary (StH arrangement) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 33rd Sunday in Ordinary Time, November 13th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers, Evening Prayer for the 32nd Wednesday in Ordinary Time, November 9th, 2022, feast of the Dedication of the Basilica of John Lateran. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or venmo @singthhours for direct contributions. Deus in Adjutorium – "O God, come to my assistance" Hymn: "Urbs beata Jerusalem," 6th-9th century, pg. 247 in the Liber Hymnarius, Solesmes 1983. "Blessèd City, heavenly Salem," translation by John Mason Neale (1851). Psalm 46 (Gregorian tone 2) Psalm 122 (Gregorian tone 1) Canticle: See Revelation 19v1-7 Reading: Revelation 21v2-3, 22, 27 Responsory: Blessed are they who dwell in your house, O Lord. (StH arrangement) The Magnificat (Latin, Gregorian tone 8) Intercessions: Remember your Church, Lord. Pater Noster Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Wednesday Morning Prayer of the Liturgy of the Hours, on the 32nd Wednesday in Ordinary Time, November 9th, 2022, on the Feast of John Lateran Basilica. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Check out our website at singthehours.org! To support this work, please visit: https://www.patreon.com/singthehours. Domine Labia Mea Aperies – "Lord, Open my lips" (Gregorian mode VI) Invitatory Psalm 95 (Gregorian tone 1, Antiphon: "Domum Dei," Liber Hymnarius, pg 248, Solesmes, 1983. Simple Adaptation to English by Sing the Hours, 2022.) Hymn: Angularis Fundamentum, 6th-9th century (English), "Christ is Made the Sure Foundation," John Mason Neale, 1851 Psalm 63v2-9 (Gregorian tone 6, Antiphon "Domus Mea," Verona – adapted for English by Sing the Hours, 2022) Canticle: Daniel 3v57-88, 56 (Sing the Hours arrangement, mode VIII, Antiphon adapted for English from "Benedictus es in templo," Antiphonale monasticum III, Solesmes, 2007, p. 314 by Sing the Hours, 2022) Psalm 149 (antiphon Gregorian solemn tone II, psalm simple tone) Reading: Isaiah 56v7 Responsory: The Lord is great beyond all telling, he exceeds all praise. (Gregorian tonus Peregrinus) Benedictus (English, Tone 8, Luke 1v68-79) Intercessions: "Lord, save Your people." (Meinrad reciting tone) The Lord's Prayer (English) Concluding Prayers Ora Pro Nobis Sancta Dei Genetrix – "Pray for us O Holy Mother of God" The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 32nd Sunday in Ordinary Time, November 6th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 112 Canticle: See Revelation 19v1-7 Reading: Hebrews 12v22-24 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Lord, hear our prayer. The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Lauds, Morning Prayer for the 31st Friday in Ordinary Time on November 4th, 2022. Memorial of St. Charles Borromeo. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Domine Labia Mea Aperies – "Lord Open my lips" Invitatory Psalm 95 Aeterne Caeli Gloria, Ambrose (4th century), "Eternal Glory of the Sky," John Mason Neale (19th century) Psalm 51 Canticle: Jeremiah 14v17-21 Psalm 100 Reading Responsory: At daybreak, be merciful to me. Benedictus (tone 8, Gregorian solemn tone) Intercessions: Save those you have redeemed by your blood, Lord. Pater Noster Concluding Prayers Stabat Mater (Latin) v.1-2 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 31st Thursday in Ordinary Time, November 3rd, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Invitatory Psalm 95. Ant. Come, let us worship the Lord, for he is our God. Hymn: "Sol Ecce Surgit Igneus," Prudentius (4th century), translation "Behold The Golden Dawn Arise," John Mason Neale (19th century) [Mode 1 ancient tune, as found in the Liber Hymnarius 1983) Psalm 87 (tone 6, Gregorian) Canticle: Isaiah 40v10-17 (tone 2, Gregorian) Psalm 99 (tone 1, Gregorian) Reading: 1 Peter 4v10-11a Responsory: From the depths of my heart I cry to you; hear me, O Lord. (StH tune) Benedictus (English, Gregorian tone 8) Intercessions: May you be glorified, Lord, for all ages. (tone by Fr. Samuel Weber, O.S.B.) The Lord’s Prayer (Offical ICEL Chant) Concluding Prayers Hail Mary (StH arrangement#2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 31st Sunday in Ordinary Time, October 30th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 111 Canticle: See Revelation 19v1-7 Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. Canticle of Mary (Magnificat) Intercessions: Renew the wonders of your love, Lord. The Lord’s Prayer – "Pater Noster" Concluding Prayers Alma Redemptoris Mater – "Kind One, The Ransomer's Mother" John Rose and SingtheHours c.2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 30th Sunday in Ordinary Time, October 23rd, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 115 Canticle: See Revelation 19v1-7 Reading: 2 Thessalonians 2v13-14 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Remember your people, Lord. The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina – Bl. Hermann Contractus The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
The Liturgy of the Hours, Lauds, Morning Prayer for 29th Saturday in Ordinary Time, August 27th, 2022 the Memorial of Pope St. John Paul II. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Check out our website at singthehours.org! Please consider supporting this mission at patreon.com/singthehours Deus in Adjutorium – "God come to my assistance," arranged with harmony by Sing the Hours Hymn: Aurora jam spargit polum by Ambrose of Milian (St. Augustine's mentor), Translated by John Mason Neale (19th century). Psalm 119 (Gregorian tone 7) Canticle – Exodus 15v1-4a, 8-13, 17-18 (Gregorian tone 4E) Psalm 117 (Gregorian 1) Reading: 2 Corinthians 1v3-5 Responsory: I cry to You, O Lord, for you are my refuge. Benedictus (English, tone 8, with harmony arr. by Sing the Hours) Intercessions: Lord, share with us the treasure of your love. (Meinrad intercessions tone) Pater Noster (Latin) Concluding Prayers Solemn blessing and dismissal with Fr. Nathaniel Sanders The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Lauds, Morning Prayer for the 29th Thursday in Ordinary Time, October 20th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours or for direct support venmo @singthehours Invitatory Psalm 95. Ant. Come, let us worship the Lord, for he is our God. Hymn: "Sol Ecce Surgit Igneus," Prudentius (4th century), translation "Behold The Golden Dawn Arise," John Mason Neale (19th century) [Mode 1 ancient tune, as found in the Liber Hymnarius 1983) Psalm 57 Canticle: Jeremiah 31v10-14 Psalm 48 Reading: Isaiah 66v1-2 Responsory: From the depths of my heart I cry to you; hear me, O Lord. Canticle of Zechariah Intercessions: Lord, bless us and bring us close to You. The Lord’s Prayer Concluding Prayers Hail Mary (StH arrangement) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 29th Sunday in Ordinary Time, October 16th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 (antiphon arrangement based on "Scriptum est enim quia domus," Magnificat antiphon for week 9 after Pentecost, from the Liber Antiphonarius, 1961 pg. 561) Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 28th Sunday in Ordinary Time, October 9th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 112 Canticle: See Revelation 19v1-7 Reading: Hebrews 12v22-24 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Lord, hear our prayer. The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Lauds, Morning Prayer for the 27th Thursday in Ordinary Time, October 6th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. Invitatory Psalm 95. Ant. Come, let us worship the Lord, for he is our God. Hymn: "Sol Ecce Surgit Igneus," Prudentius (4th century), translation "Behold The Golden Dawn Arise," John Mason Neale (19th century) [Mode 1 ancient tune, as found in the Liber Hymnarius 1983) Psalm 87 (tone 6, Gregorian) Canticle: Isaiah 40v10-17 (tone 2, Gregorian) Psalm 99 (tone 1, Gregorian) Reading: 1 Peter 4v10-11a Responsory: From the depths of my heart I cry to you; hear me, O Lord. (StH tune) Benedictus (English, Gregorian tone 8) Intercessions: May you be glorified, Lord, for all ages. (tone by Fr. Samuel Weber, O.S.B.) The Lord’s Prayer (Offical ICEL Chant) Concluding Prayers Hail Mary (StH arrangement#2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 27th Sunday in Ordinary Time, October 2nd, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 111 Canticle: See Revelation 19v1-7 Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. Canticle of Mary (Magnificat) Intercessions: Renew the wonders of your love, Lord. The Lord’s Prayer – "Pater Noster" Concluding Prayers Alma Redemptoris Mater – "Kind One, The Ransomer's Mother" John Rose and SingtheHours c.2021 The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Lauds, Morning Prayer for Thursday of the 26th week in Ordinary Time, September 29th, 2022 Feast of the Archangels. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Deus in Adjutorium Hymn: "Around the throne of God a Band," John Mason Neale (1818-1866) Tune: SOLOTHURN LM Psalm 63v2-9 Canticle: Daniel 3v57-88, 56 Psalm 149 Reading: Genesis 28v12-13a Responsory: An angel stood by the altar. Benedictus (Luke 1:68-79) Intercessions: "Angels of the Lord, bless the Lord." The Lord's Prayer Concluding Prayers Hail Mary (StH arrangement#2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 26th Sunday in Ordinary Time, September 25th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 115 Canticle: See Revelation 19v1-7 Reading: 2 Thessalonians 2v13-14 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Remember your people, Lord. The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina – Bl. Hermann Contractus The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Lauds, Morning Prayer for the 25th Thursday in Ordinary Time, September 22nd, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours or for direct support venmo @singthehours Invitatory Psalm 95. Ant. Come, let us worship the Lord, for he is our God. Hymn: "Sol Ecce Surgit Igneus," Prudentius (4th century), translation "Behold The Golden Dawn Arise," John Mason Neale (19th century) [Mode 1 ancient tune, as found in the Liber Hymnarius 1983) Psalm 57 Canticle: Jeremiah 31v10-14 Psalm 48 Reading: Isaiah 66v1-2 Responsory: From the depths of my heart I cry to you; hear me, O Lord. Canticle of Zechariah Intercessions: Lord, bless us and bring us close to You. The Lord’s Prayer Concluding Prayers Hail Mary (StH arrangement) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers II, Sunday Evening Prayer on the 25th Sunday in Ordinary Time, September 18th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 (antiphon arrangement based on "Scriptum est enim quia domus," Magnificat antiphon for week 9 after Pentecost, from the Liber Antiphonarius, 1961 pg. 561) Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
Vespers II, Sunday Evening Prayer on the 24th Sunday in Ordinary Time, September 11th, 2022 Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 Psalm 112 Canticle: See Revelation 19v1-7 Reading: Hebrews 12v22-24 Responsory: Our Lord is great, mighty is his power. Canticle of Mary (Magnificat) Intercessions: Lord, hear our prayer. The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..
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