Podcasts about Benedictus

Tweede kerstdag verdwijnt het kerstverhaal al bijna naar de achtergrond. Jezus is geboren. In de katholieke traditie heeft dat de incarnatie, de vleeswording van God. Theoloog Peter Nissen geeft antwoord op de vraag; wat heb ik aan een baby, een kwetsbaar kind, in de kribbe?  Kloosterling; Peter Nissen Peter Nissen voelt zich geïnspireerd door de spiritualiteit van de Regel van Benedictus en probeert vanuit die spiritualiteit te leven. Nog niet zolang geleden heeft hij zich als 'oblaat' verbonden aan de Sint-Willibrordsabdij in Doetinchem Maak kennis met Peter Nissen (https://kro-ncrv.nl/programmas/kloostercast/theoloog-peter-nissen-leeft-al-meer-dan-een-halve-eeuw-met-de-regel-van). * Abonneer je op de podcast via NPO Luister of je favoriete podcast-app. * Laat een beoordeling of review achter (dit helpt ons enorm!). * Volg ons op Instagram of Facebook. * Meer info of feedback? Mail naar kloostercast@kro-ncrv.nl.

A Regnum Christi Daily Meditation. Sign up to receive the text in your email daily at RegnumChristi.com

What do you need to be set free from?   On this final day of Advent — December 24 — we reflect on the Gospel of Luke 1:67–79, known as the Benedictus, the words spoken by Zechariah after months of silence. It's a powerful reminder of why Jesus came: to set us free.   Free from anxiety. Free from sin. Free from wounds, addictions, fear, and the burdens we carry.   Jesus wasn't born just to change history — He was born to change hearts.   As we approach Christmas, take a moment to name what you're asking Jesus to free you from, and pray simply: “Jesus, this Christmas, set me free.”   And if you still have time today — invite someone to Mass. Christ came for the whole world, not just for us.  

Read Online“Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David…” Luke 1:68–69These words are the beginning of Zechariah's song of praise, traditionally called the Benedictus, which he prayed as soon as his mouth was opened at the circumcision of his newborn son, John the Baptist. Priests and religious pray this beautiful song in the Liturgy of the Hours every morning. It recounts the whole plan of salvation that God began with Abraham, outlines the role of the prophets, and points to Zechariah's son, John, as the “prophet of the Most High” who will “go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins” (Luke 1:76–77).As we prepare for the great Solemnity of Christmas Day, Zechariah's song gives us much to ponder. He begins by blessing God Who “has come to his people and set them free.” Christmas is not only about the Most High God Who took on the form of an infant long ago. It's also an ongoing coming to us by grace and the Sacraments. That same Most High God continuously descends into our souls as He is made visible to us in the Sacraments, especially the Eucharist. Therefore, each of us must sing Zechariah's song with the same vigor and conviction every time we attend Mass or encounter God's presence in our lives.Why did God come to us? He came to set us free. Christmas must be a time when we acknowledge the ways that our sin oppresses us. We need a Savior. We need freedom. We need forgiveness. The only way to be receptive to our Savior is to humbly acknowledge how much we need Him.We see this in Zechariah's song when he speaks of the role his son John would play in the whole plan of salvation. John was to give God's people “knowledge of salvation by the forgiveness of their sins.” Seeing our sins is essential. Our culture tempts us to downplay sin, to see it as normal or even acceptable. Some hold up their sin with great pride. We must avoid being influenced by this tendency and recognize our sin with clarity and honesty.Understanding the kind of God we have greatly helps us to see our sin and our need for a Savior. Zechariah goes on to say, “In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” Our God is not only compassionate, He offers us a “tender compassion.” He did not come to condemn, but to free us from “darkness and the shadow of death” so that we could be led into the “way of peace.” Deep down, we all want this. The only way to receive it is by listening to John the Baptist's preaching that we must acknowledge our sins and repent.Reflect today on the true meaning of Christmas. God became Man to save us from darkness, sin, and death. He came to set us free from all that binds us, oppresses us, and misguides us. He came to free us from the evil one's lies and the many ways that those lies have permeated our lives and culture. Join with Zechariah today in his song of praise for the gift of salvation, and strive to pray his prayer with the same faith he had.Blessed are You, Lord my God, for You have come to Your people to set them free. Mighty Savior, as I prepare to celebrate the great Solemnity of Christmas, please help me to see how much I need You in my life. Without You, I am lost and live in darkness and death. Free me, and help me to repent and to receive Your gift of salvation. Jesus, I trust in You.Image: Philippe de Champaigne, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Meditación sobre el Evangelio y las oraciones de la misa matutina día 24 de diciembre. Zacarías exclama en alabanzas a Dios y pronuncia un cántico: el "Benedictus", que es un modelo, junto con el "Magnificat" de oración de alabanza. En este último día de Adviento también nosotros podemos alabar a Dios, y esprintar en nuestra preparación para llegar a la Nochebuena con el corazón en ascuas.

The full text of the sermon can be found at www.northmin.org/blog, and video of the service can be found at https://youtube.com/live/2oMNhXkT3RA?feature=share

Bulletin: Benedictus Bulletin 2025

We approach the climax of our Advent preparation for the Lord's coming. The Lord is nigh! Today, the entire Church joins Zachary in his song of praise and thanksgiving commonly referred to as the Benedictus.

O que acontece quando Deus quebra 400 anos de silêncio? Ele canta! O "Benedictus", cântico de Zacarias, é a celebração de um Deus que não apenas visita o Seu povo, mas que "se lembra" da Sua santa aliança.Neste segundo episódio da série Cânticos Natalinos, o Pr. Igor Miguel mergulha em Lucas 1:67-79. Descubra a profunda conexão entre as mulheres estéreis da Bíblia (de Sara a Isabel) e o nascimento do Messias. Entenda como o nome de cada filho na genealogia aponta para Jesus e por que a vinda de Cristo é como o "Sol da Justiça" que nasce para iluminar os que estão na sombra da morte.Uma mensagem que nos convida a encher a nossa mesa de Natal com a boa nova da salvação.Gostou deste episódio? Siga o nosso podcast para não perder a mensagem final de Natal e compartilhe com seus amigos!▶️ NAVEGUE PELA MENSAGEM (CAPÍTULOS):00:00:00 - Abertura e Série Cânticos Natalinos00:01:24 - Leitura Bíblica: Lucas 1:67-7900:03:52 - A História de Zacarias e o Milagre de Isabel00:09:09 - Religião vs. Evangelho: Deus Visita o Homem00:18:56 - O Significado de "Zacarias": Deus se Lembra00:20:40 - O Padrão das Mulheres Estéreis na Bíblia00:29:30 - O Evangelho Oculto nos Nomes da Genealogia00:31:25 - O Sol da Justiça e a Profecia de Malaquias00:34:32 - Encha sua Casa de Salmos neste Natal▶️ CONECTE-SE COM A IGREJA ESPERANÇA• Instagram: https://www.instagram.com/esperanca.igreja/• Spotify: Https://open.spotify.com/show/7x7o7VRQifLYTzs0nEimpt?si=6pI63wdVTny9dzTQl4qNHg• Outras plataformas: http://bit.ly/igrejaesperanca❤️ APOIE ESTE MINISTÉRIOSua doação nos ajuda a continuar espalhando a Palavra de Deus.PIX (CNPJ): 10.703.989/0001-53

Seit 45 Jahren betet Bruder Paulus jeden Morgen das Benedictus. Heute, an Heiligabend, passt es besonders gut.

Connect with us! https://www.lifebaptistchurch.com/connect

Il brano evangelico della liturgia odierna ci fa rimanere ancora nella casa di Zaccaria per la celebrazione di due eventi meravigliosi: la nascita del Precursore del Signore e l’imposizione del nome nella circoncisione. Alla notizia che Elisabetta ha dato alla luce un bambino, dopo un primo momento di meraviglia e quasi di incredulità, segue un susseguirsi di liete congratulazioni da parte di parenti e conoscenti. La vita viene accolta con grande gioia da tutti, anche da Zaccaria, che in questo momento appare quasi appartato, trascurato, lasciato nella sua mutevolezza. Poi viene il giorno della circoncisione, quando si deve dare il nome al fanciullo. I parenti sono tutti d’accordo: avrà il nome del padre, Zaccaria. Ma Elisabetta non ama questa intromissione di persone ignare del messaggio profetico dell'Arcangelo, quindi, con fermezza, afferma: No, si chiamerà Giovanni. Si pensa che, data l’età, stia vaneggiando; forse è meglio allora sentire il padre, incapace di parlare perché muto. Gli viene data una tavoletta ed egli scrive: Giovanni è il suo nome. Una meraviglia incontenibile, aumentata dal fatto che la lingua di Zaccaria si scioglie ed egli inizia il suo cantico di lode a Dio e di annuncio profetico sulla missione del figlio Giovanni, il cui nome significa: Il Signore usa misericordia. Dinanzi a questi eventi inconsueti cessa il chiacchiericcio dei parenti, che esclamano meravigliati: Che sarà mai questo bambino? Un precursore del Messia, un testimone della sua presenza nel mondo, una voce che invita alla conversione. Ogni volta che, nel canto del "Benedictus", cantico di Zaccaria, si ripetono queste parole: E tu, bambino, sarai chiamato profeta dell’Altissimo, mi viene in mente la scena della sua decapitazione nella prigione e la sua testa nelle mani di Erodìade, che sfoga la sua vendetta contro questa voce che condanna la sua vita di adultera. Il male ci prova sempre, ma sarà il bene a vincere, di vera vittoria, quella eterna.

This is a reprise of my Christmas 2018 show, just in time for Christmas 2025. It relates the story of Christmas as told by the gospel of Luke. With lots of canticles: the Magnificat, the Benedictus, and the Nunc Dimmitis. Luke has many unique stories. He concentrates on Jesus' mother Mary and her relative Elizabeth, mother of John the Baptist. The angel Gabriel makes two cameo appearances.

Aaron LeDuc – Luke 1:68-79

Pastor Jim teaches from Luke 1 and reflects on Zechariah's transformation from silence to rejoicing. After nine months of being unable to speak, Zechariah bursts out with a prophetic song proclaiming God's faithfulness—not because his situation is perfect, but because he sees that God has entered the story. Jim challenges us to consider what we are beholding this season and invites us to see solitude and silence not as punishment but preparation. Zechariah's praise points beyond his own miracle to the greater hope of Jesus, the one who leads us into peace. Through remembering God's promises and faithfulness to David, Abraham, and all of Israel, we are reminded that true joy flows from trusting the God who keeps His word and enters our lives with light in the midst of darkness.

คอลัมน์ “สดแต่เช้า”ปีที่5 (ตอนที่265) สาธุการแด่พระเจ้าผู้สัตย์ซื่อในการจัดเตรียม! “ทารกเอ๋ย เขาจะเรียกเจ้าว่าผู้เผยพระวจนะของผู้สูงสุด เพราะว่าเจ้าจะนำหน้าองค์พระผู้เป็นเจ้าและจัดเตรียมมรรคาของพระองค์”‭‭ ~ลูกา‬ ‭1‬:‭76‬ ‭THSV11‬‬ พระธรรมตอนนี้เป็นคำพยากรณ์ของเศคาริยาห์ (ลูกา 1:67–80) ที่ถูกเรียกเป็นภาษาละตินว่า“ Benedictus ”ที่แปลว่า “สาธุการ” "การสรรเสริญ" "บทสดุดี" หรือ "คำอวยพร" ขึ้นอยู่กับบริบท หรืออาจแปลตามตัวได้ว่า "ผู้ได้รับพรแล้ว" หรือ "ที่ได้รับพรแล้ว" มาจากคำกริยา benedicere ที่หมายถึง "อวยพร" หรือ "กล่าวคำดี" พระธรรมตอนนี้ เกิดขึ้นหลังจากที่ ยอห์น(ผู้ให้บัพติศมา)ถือกำเนิด และพระเจ้าเปิดปากของปุโรหิตเศคาริยาห์ (ผู้เป็นบิดาวัยชรา)อีกครั้ง หลังจากที่เป็นใบ้มาระยะหนึ่ง เศคาริยาห์ จึงกล่าวถ้อยคำที่เต็มไปด้วย การยกย่องสรรเสริญพระเจ้าและกล่าวคำพยากรณ์ที่เปี่ยมด้วยความหวังในเรื่องความรอดจากพระเจ้าโดยมีใจความดังนี้1. พระเจ้าทรงเมตตาเริ่มต้นแผนแห่งการไถ่เพื่อชนชาติของพระองค์(ข้อ 67–69) “เศคาริยาห์ผู้เป็นบิดาก็เต็มเปี่ยมด้วยพระวิญญาณบริสุทธิ์และกล่าวพยากรณ์ว่า “สาธุการแด่องค์พระผู้เป็นเจ้าผู้เป็นพระเจ้าของอิสราเอล เพราะว่า พระองค์ทรงเยี่ยมเยียนและทรงไถ่ชนชาติของพระองค์ และ ทรงให้ผู้ช่วยทรงฤทธิ์เกิดมาเพื่อเรา ในเชื้อวงศ์ของดาวิดผู้รับใช้ของพระองค์”‭‭ ~ลูกา‬ ‭1‬:‭67‬-‭69‬ ‭THSV11‬‬ 1).พระเจ้าไม่ทอดทิ้งชนชาติของพระองค์ จึงทรงเสด็จมาเยี่ยมเยียนพวกเขา 2).พระเจ้าทรงไถ่พวกเขาด้วยพระเมตตาผ่านพระคริสต์ผู้เป็นเชื้อวงศ์ของกษัตริย์ดาวิดสาระสำคัญก็คือ “ความรอดไม่ได้เกิดจากมนุษย์ แต่เป็นผลลัพธ์มาจากแผนการของพระเจ้า” (ที่กำลังเริ่มต้นในวันคริสตมาส!)2. พระเจ้าทรงซื่อสัตย์ต่อพระสัญญาของพระองค์(ข้อ 70–73) “ตามที่พระองค์ตรัสไว้ตั้งแต่โบราณ โดยปากของผู้เผยพระวจนะบริสุทธิ์ของพระองค์ คือทรงให้เรารอดพ้นจากพวกศัตรูและพ้นจากเงื้อมมือของทุกคนที่เกลียดชังเรา ดังนั้นพระองค์จึงทรงสำแดงพระกรุณาตามที่ทรงสัญญาแก่บรรพบุรุษของเรา และทรงระลึกถึงพันธสัญญาบริสุทธิ์ของพระองค์ คือคำปฏิญาณที่พระองค์ทรงทำไว้กับอับราฮัมบรรพบุรุษของเราว่า”‭‭ ~ลูกา‬ ‭1‬:‭70‬-‭73‬ ‭THSV11‬‬ 1).พระเจ้าตรัสผ่านปากคนของพระองค์ตั้งแต่สมัยก่อนว่าจะช่วยคนของพระองค์ 2).พระเจ้าทรงระลึกถึงคำสัญญาและจะสำแดงพระกรุณาโดยทำตามที่สัญญาไว้สาระสำคัญคือ “พระเจ้าทรงซื่อสัตย์ พระสัญญาของพระองค์ไม่มีวันหมดอายุ!”3.พระเจ้าทรงกรุณาให้เราได้รอดพ้นมือศัตรูและมาปรนนิบัติรับใช้พระองค์ (ข้อ 74–75) “เมื่อเราพ้นจากเงื้อมมือของพวกศัตรูแล้ว จะโปรดให้เราปรนนิบัติพระองค์โดย ปราศจากความกลัว ด้วยความบริสุทธิ์และด้วยความชอบธรรม เฉพาะพระพักตร์พระองค์ตลอดชีวิต”‭‭ ~ลูกา‬ ‭1‬:‭74‬-‭75‬ ‭THSV11‬‬ 1).พระเจ้าไม่ได้ช่วยเราให้รอดแล้ว มานั่งเฉยๆอย่างไร้ค่า 2).พระเจ้าช่วยเราให้รอดเพื่อรับใช้ด้วยความกล้า ความบริสุทธิ์และความชอบธรรม สาระสำคัญคือ “ความรอดที่แท้จริงเปลี่ยน “ทิศทางชีวิต” ไม่ใช่เปลี่ยนแค่ “สถานะของชีวิต“เท่านั้น!4. พระเจ้าทรงจัดเตรียมคนที่จะช่วยทำให้แผนของพระองค์สำเร็จไว้ล่วงหน้าแล้ว (ข้อ 76–77) “ทารกเอ๋ย เขาจะเรียกเจ้าว่าผู้เผยพระวจนะของผู้สูงสุด เพราะว่าเจ้าจะนำหน้าองค์พระผู้เป็นเจ้าและจัดเตรียมมรรคาของพระองค์ เพื่อจะให้ชนชาติของพระองค์รู้ถึงความรอด ซึ่งมาทางการทรงยกโทษบาปเขาเหล่านั้น”‭‭ ~ลูกา‬ ‭1‬:‭76‬-‭77‬ ‭THSV11‬‬ 1).พระเจ้าทรงจัดเตรียมทีมงานเพื่อเตรียมทางให้กับพระเยซูคริสต์ในการไถ่บาปมวลมนุษย์ 2).พระเจ้าทรงเตรียมยอห์นให้นำหน้าและเตรียมทางให้กับพระเยซูและเตรียมใจประชาชนสาระสำคัญ “พระเจ้าทรงเตรียมคนและหัวใจของคน ก่อนที่พระองค์จะทรงกระทำสิ่งยิ่งใหญ่ !”5. พระเจ้าทรงเมตตาประทานความรอดให้ทางพระคริสต์ ไม่ใช่จากความดีของเรา (ข้อ 78–79) “โดยพระทัยเมตตาของพระเจ้าของเรา แสงอรุณจากเบื้องสูงจึงมาเยี่ยมเยียนเรา ส่องสว่างแก่คนทั้งหลายที่อยู่ในความมืดและในเงาของความมรณา เพื่อจะนำเท้าของเราไปในทางสันติสุข””‭‭ ~ลูกา‬ ‭1‬:‭78‬-‭79‬ ‭THSV11‬‬ 1).พระเจ้าทรงเมตตาประทานพระเยซูคริสต์เป็นดุจแสงอรุณส่องนำทางคนที่หลงทาง 2).พระเจ้าทรงช่วยนำคนบาปผู้สิ้นหวังและต้องตายเข้าสู่ทางสันติสุขและความรอด สาระสำคัญคือ “ความรอดจากโทษบาปและกลับคืนดีกับพระเจ้าเริ่มจากพระเมตตาของพระองค์ ไม่ใช่จากความดีหรือความเก่งของเรา!”6.พระเจ้าทรงกระทำกิจของพระองค์เป็นกระบวนการอย่างเงียบๆโดยใช้เวลา (ข้อ 80) “ทารกน้อยนั้นก็เจริญวัยขึ้น และจิตวิญญาณก็มีกำลังทวีขึ้น ท่านไปอาศัยอยู่ในถิ่นทุรกันดารจนถึงวันที่ท่านมาปรากฏแก่ชนชาติอิสราเอล”‭‭ ~ลูกา‬ ‭1‬:‭80‬ ‭THSV11‬‬ 1).พระเจ้าทรงเตรียมใครบางคนไว้สำหรับอนาคตอยู่เสมอ แม้เราจะไม่รู้ก็ตาม 2).พระเจ้าได้เตรียมยอห์นไว้เป็นการภายในไม่มีใครรู้จนกระทั่งถึงเวลาปรากฏตัวสาระสำคัญคือ “การรับใช้ที่ทรงพลังยิ่งใหญ่ มักเริ่มมาจากชีวิตที่รับการเตรียมจากพระเจ้า มาอย่างลึกซึ้งยาวนาน!”

De overheid is een grote campagne begonnen; bereid je voor op een ramp! Je moet zorgen dat je een noodpakket in huis hebt... en ieder zichzelf respecterende webhop verkoopt er wel één, Theoloog Peter Nissen geeft vandaag antwoord op de vraag; hoe raak ik niet in paniek? Kloosterling; Peter Nissen Peter Nissen voelt zich geïnspireerd door de spiritualiteit van de Regel van Benedictus en probeert vanuit die spiritualiteit te leven. Nog niet zolang geleden heeft hij zich als 'oblaat' verbonden aan de Sint-Willibrordsabdij in Doetinchem Maak kennis met Peter Nissen. (https://kro-ncrv.nl/programmas/kloostercast/theoloog-peter-nissen-leeft-al-meer-dan-een-halve-eeuw-met-de-regel-van) * Abonneer je op de podcast via NPO Luister of je favoriete podcast-app. * Laat een beoordeling of review achter (dit helpt ons enorm!). * Volg ons op Instagram of Facebook. * Meer info of feedback? Mail naar kloostercast@kro-ncrv.nl.

December 14, 2025. Pastor Zach Vaughn. www.machiasvalley.org. Text: Luke 1:68-79   Sermon Points: 1) Christmas is God's initiative to be with His people. 2) Jesus came with specific purposes:     a) That His people would be saved from their enemies.     b) To show His mercy.     c) To keep His covenant.     d) That His people would fearlessly serve in holiness and righteousness.  3) Christmas is an invitation to be on mission. 

"His name is John." With this written declaration, Zechariah's silence ends and his speech is restored. In part 6 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we witness the birth of the Forerunner. Filled with the Holy Spirit, Zechariah prophesies the Benedictus, proclaiming that God has visited and redeemed His people. He declares that this child will go before the Lord to prepare His ways and give knowledge of salvation by the forgiveness of sins.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 1:57–80.  To learn more about Our Redeemer, visit ourredeemerstl.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Recorded on Sunday, December 14, 2025. Other scripture cited: Isaiah 9:1-7; 2 Corinthians 4:5-6.Support the show

This Sunday morning we continue our Advent series on the Songs from the book of Luke. Matt Woodrow helps us as we listen to the song of Zechariah, as he sings about longing and rescue.Join us again next Sunday for our family service as we continue this series at 9:30 and 11:30am at UWL, or join us at our evening service at 6:30pm at The Hub.Find out more at redeemerlondon.org

This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for the second Advent Vespers. The text is Luke 1:57-66. We'd love to have you join us at Resurrection for a Sunday service sometime at 9am or for Midweek Vespers in Advent at 6pm.  As always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter.  And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com. Thanks for listening!

Lord, your mercy reaches to the heavens. Your faithfulness to the skies. Your righteousness is as high as the mountains of God. Your justice is as deep as the ocean. You save both man and animal, O Lord (Psalm 36:5-6). Amen.Zechariah is a priest burning incense in the temple of the Lord in Jerusalem. Suddenly, the angel Gabriel appears to him. "Whoa! This is different!" Zechariah thinks. People in the Bible are usually terrified when a holy angels appears to a sinful mortal. Gabriel says, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear a son for you, and you are to name him John. … He will be filled with the Holy Spirit, even from his mother's womb. He will turn many of the sons of Israel back to the Lord their God" (Luke 1:13, 15-16).That's a special assignment for a baby! Zechariah and his wife are old and Elizabeth is barren. Zechariah doubts the angel's words. He replies, "How can I be sure of this, because I am an old man, and my wife is well along in years" (Luke 1:18)? Gabriel doesn't like God's promise being doubted, so he answers, "I am Gabriel. I stand in the presence of God and was sent to speak to you to tell you this good news. Now listen, you will be silent and unable to speak until the day when these things happen, because you did not believe my words, which will be fulfilled at the proper time" (Luke 1:19-20).Zechariah is made mute during the entirety of Elizabeth's pregnancy.Fast forward nine months. The baby is born. The neighbors and relatives in the hill country of their small Judean town fill their humble home for the baby's circumcision. It's also been eight days. It's time this baby boy is given a proper name. The neighbors want to call him "Zach Jr." Elizabeth tells the crowd, "No. He will be called John" (Luke 1:60). The friends don't believe her because no one else in the family has that name. So, they appeal to Zechariah. He does what he's had to do to communicate for the past nine months. He pulls out his trusty writing tablet. He writes in his old man handwriting, "His name is John" (John 1:63).Immediately Zechariah's mouth is opened, his tongue is loosed, and he begins to speak, praising God (Luke 1:64).Now that he has his voice back, Zechariah immediately breaks into song. He praises God with the canticle we call, "The Benedictus Dominus" which is Latin for "Blessed Lord." Zechariah has been silent for nine months, but now he's got a mouthful to say. He's filled with the Holy Spirit, so he starts praising God."Blessed is the Lord, the God of Israel, because he has visited us and prepared redemption for his people" (Luke 1:68). Perhaps you feel lonely – especially this time of the year. You don't have family nearby to celebrate the holidays with. Or there are strained relationships within your family, so even if they were nearby, you wouldn't enjoy getting together. Or you do get along with your loved ones, but death has removed them from you.Zechariah sings that Christ has visited us. The Son of God doesn't leave us alone and floundering. He has entered our lives as Immanuel – God with us.Christ has visited to redeem us. Some of you know what it's like to struggle. You've needed help with groceries and bills. Some of you know what it's like to be in a financial position to help others with a few dollars or some canned goods. Jesus visited us, not to drop a dollar or two or a few cans of creamed corn to help the needy. Jesus dropped his precious blood from the cross to redeem us. He paid the price to purchase us back from the Devil. He sets us free from sin.Notice, Zechariah uses the past tense with both of these verbs – "visited" and "redeemed." Even though the infant Jesus won't be born for a few months, and he won't be on the cross for thirty-three years, it's as good as accomplished. Though it will happen in the future – to God's people – it's already a done deal."He has raised up a horn of salvation for us in the house of his servant David, just as he said long ago through the mouth of his holy prophets" (Luke 1:69-70). A horn is a scriptural symbol of strength, like a ram's horn. Zechariah says that the Lord has raised up such a horn now "in the house of his servant David." The house of David was the royal line of that old king, the line from which Israel's kings were to come, as prophesied so long ago. That royal line had been dormant for centuries now. It was like a stump (Isaiah 11:1). No Davidic king had actively reigned in Israel for hundreds of years. But the genealogical line was still producing descendants from the house of David – plenty of descendants, just no kings coming up. Zechariah, inspired by the Holy Spirit, says that has now changed."He raised up salvation from our enemies and from the hand of all who hate us" (Luke 1:71). Zechariah and the Jews were surrounded by enemies who hated them. In Old Testament times, they were surrounded and attacked by Ammonites, Amalekites, and Philistines. Later they were surrounded and taken captive by Assyrians, Babylonians, and Persians. Currently, they were surrounded and ruled over by the Roman Empire. We Christians are surrounded by enemies who continually attack us and may seem to rule over us. Enemies like atheists and agnostics, doubters and deniers, the Devil and his demons, militant pagans and antagonistic opponents of the cross. They surround you attempting to get you to question and doubt. They cancel you, shout at you, belittle you, and persecute you. They can do their worst. Jesus Christ has done his best. He has rescued you from your enemies. He saves you from your opponents. He has turned them into nothing more than a minor irritation."In order to show mercy to our fathers by remembering his holy covenant, the oath which he swore to Abraham our father" (Luke 1:72-73). It's hard to trust people. They have their own agendas. They get busy. They forget. They fail. They break their promises to you. Not so with our Lord. He made a promise to Abraham that he would have a Son that would be a blessing to all people. That Son who would bless all nations was presently residing within the womb of Mary. God is always faithful to his promises. What he says he'll do, he does.Mercy is not getting the judgment we deserve. God promises you mercy through his Son. He is faithful to his promises. You receive that mercy now. You'll receive that mercy through eternity."To grant deliverance to us from the hand of our enemies, so that we are able to serve him without fear, in holiness and righteousness before him all our days" (Luke 1:74-75). If God promises you deliverance from our enemies, you'll receive that deliverance. When your enemies are removed – or at least quieted – then you can serve God in freedom without fear. You can fulfill your vocations as Christian parents and children, citizens and students. You serve the Lord faithfully and everyone notices – especially God.You can serve in holiness and righteousness. Your past bothers you. Your guilt burdens you. Your sin weighs you down. But Jesus has already declared you holy, righteous, and without sin. He made this declaration in the manger, on the cross, and out of the tomb. Since you are released from your sins, you are free to serve God all your days.In the first half of the Benedictus, Zecheriah sings about the big picture of what God is doing – starting with the birth of John but going on to bigger things. Now in the second half of the Benedictus, father Zechariah turns to his infant son and has some words specifically directed to him. He says, "And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins, because of God's tender mercies, by which the Rising Sun from on high will visit us, to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace" (Luke 1:76-79).Though John is in the New Testament, he is the last of the Old Testament prophets. John would be God's mouthpiece to usher in the kingdom of God, to give the knowledge of salvation by the forgiveness of sins. We learn more about John's ministry during the second and third Sundays in Advent.By inspiration of the Holy Spirit, Zechariah saw the big picture of God's activity in human history, culminating in what God was about to do for his people in Christ. As he sings, Zechariah ties the old covenant together with the new covenant fulfilled in the Christ Child. He recognizes God's deliverance in the past and rejoices in his work of redemption for all eternity. Through Christ's visitation and redemption, we can serve the Lord forever in holiness and righteousness.Last week we studied and sang The Magnificat – the Song of Mary. Tonight, we study and sing The Benedictus – the Song of Zachariah. Next week we study and sing The Gloria in Excelsis – the Song of the Christmas angels. These are the songs of the Christian Church. In these songs, we sing about promises made and promises kept; God's wrath on his enemies and God's mercy to his people; the past, the present, and the future.Listen to Zechariah's song. Stop doubting and believe. Be filled with the Holy Spirit. Loosen your tongue. Deepen your faith. Praise God for sending his Son to visit us in the manger and redeem us on the cross. Join your voice with the saints sitting around you, the saints gathered around Christ's throne, and the voices of those who first sang these ancient canticles – the virgin Mary, the muted Zechariah, and the heavenly host. Amen.How precious is your mercy, O God! So all people find refuge in the shadow of your wings (Psalm 36:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-benedictus-the-song-of-zechariah/

Ian Thomas preaches on Luke 1:67-79 on Sunday, December 7, 2025.Main Idea: We sing because the Lord keeps his promises through Christ's mighty and merciful salvation.⁠Click here for full sermon notes!⁠

Rev. Michael Chhangur preaches through Luke 1:57-80 as part of our Advent 2025 sermon series.

PAPO DE GRAÇA I Ep. 02 - Cânticos do Advento (Benedictus)

In this Advent sermon, we explore the second canticle of Luke's gospel—the Benedictus, the prophetic song of Zechariah.Before he could sing, Zechariah had to face something deeper than disbelief: the fear that God had forgotten him. And maybe that's a fear many of us hold quietly during the Christmas season.In this message we look at:✨ Why Scripture gives us songs—not just stories—to prepare us for Christmas

Pastor Jack Graham continues in the series “Songs for the Savior” looking at four carols for the King that come right out of Scripture. Today's message, “Salvation Song” is the hymn given by Zechariah the priest, a song known as “The Benedictus,” meaning “the blessing.” To support this ministry financially, visit: https://www.oneplace.com/donate/395/29?v=20251111

Luke 1:57-77. This week in our Original Christmas Playlist series, we explore Zechariah's song—The Benedictus—a response born not from doubt, but from restored faith. After months of silence, Zechariah finally speaks, and his first words are worship: “Blessed be the Lord God of Israel.” His song declares God's mercy, His faithfulness to His promises, and the unstoppable truth that what God has spoken is already as good as done. Jesus is the sunrise to those sitting in darkness—and His tender mercy still pursues us today. For upcoming events and important announcements at Skyline, visit our Facebook page for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

In this sermon, Rinus will explore Zechariah's powerful prophecy in Luke 1:67–80, often called the Benedictus. After months of silence, Zechariah's voice bursts forth in Spirit‑filled praise, declaring God's faithfulness, salvation, and mercy. His words resound with hope, pointing to the coming of Christ as the fulfillment of God's promises

In this sermon, we will see three reasons we should worship God.

The BenedictusSeries: Songs of Advent (2025) Preacher: David CourtSunday EveningDate: 7th December 2025Passage: Luke 1:57-80

In the midst of a dark and uncertain world, hope can feel out of reach. But this Advent season, we're reminded that light has come.In Benedictus: The Advent of Hope, we explore Zechariah's song of hope—the Benedictus—celebrating God's faithfulness and the promise of redemption through Jesus. Even in the struggles, doubts, and challenges of life, God keeps His word and brings light to those in darkness.Join us as we reflect on the confidence, joy, and hope that comes when we trust in God's promises and experience His mercy.

Luke 1:67-79 (ESV) 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68  “Blessed be the Lord God of Israel, for he has visited and redeemed his people 69  and has raised up a horn of salvation for us in the house of his servant David, 70  as he spoke by […] The post Benedictus (Luke 1:67-79) first appeared on Hope of Christ Church.

The church is uniquely characterized by gratitude because we have received a lasting salvation that no one can take from us.

Luke 1:68-79 "The Benedictus"Series: Songs of The Saviour Speaker: Rev. George SinclairMessiah DowntownDate: 7th December 2025Passage: Luke 1:68-79-------------------Songs of the Saviour Luke 1:68-79 "The Benedictus" December 7, 2025-Church of the Messiah is a prayerful, Bible-teaching, evangelical church in Ottawa (ON, Canada) with a heart for the city and the world. Our mission is to make disciples of Jesus, gripped by the gospel, living for God's glory! We are a Bible-believing, gospel-centered church of the English Reformation, part of the Anglican Network in Canada, and the Gospel Coalition.- WAYS TO GIVE: https://www.messiahchurch.ca/donateWeb: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch Facebook: https://www.facebook.com/cotmottawa

Michael continues in our "Songs of Hope" series, on the song of Zechariah in Luke chapter 1.

The Benedictus Luke 1:67-80 Nicholas Almasy Series: Heaven and Nature Sing More info @ covenantshreveport.org

Message from Angel Gray on December 7, 2025

This week is the first week in Advent and how wonderful to reflect on the Benedictus, the prayer of Zachariah, after John the Baptist was born. You will love hearing Chad meditate on the richness of this beautiful passage of God's word. Chris Lizotte sings "All of the Light We See" which also  features John Andrew Schreiner playing the accordion. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Chad Bird Lyrics to "ALl of the Light We See" Sunrise will greet us Darkness is broken by the light Blessed is Your name For bringing  sight to the blind The horn of salvation Saving our kind The sunrise will greet us And guide us into Your light You are the Light   My tongue was tied up And so I waited, unable to speak My faith had dried up  But You are gentle,  offering   relief You opened my lips I sang in reply The sunrise will greet us And guide us into Your light You are the Light   Chorus: All of the light we see Streams from Your mercy Your love descends on the night And  fear cannot stay Shadows are scattered in flight Let us prepare the way  The sunrise will greet us And guide us into Your light You are the Light   From the shadow of death To the rising sun Forgiveness in Jesus The battle is won  

By Maggie Burns

Send us a textPastor Johnnie preaches a message on Luke chapter 1.#sermons #motivation #inspirationBenedictus - Pastor Johnnie Simpson Jr.https://www.instagram.com/pastorjsimpjr/https://x.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.com/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Christmas is coming! That news may conjure mixed emotions for many of us as adults, but for the original hearers it was overwhelmingly wonderful news. When joy erupts in our lives that strongly, it often spills out of us in other ways. (There's a reason stores and radio stations start playing certain songs.) Repeatedly in the Gospel of Luke, the response was spontaneous songs of joy - from Zechariah, Mary, the angels and even Simeon. For the next four weeks, as we prepare to celebrate the Incarnation, we're going to reflect on the joy that led them to erupt in hymns of joy and deliverance. We begin this week with the Benedictus: "The Songs of Advent: Zechariah" (Luke 1:67-80).

November 23, 2025: May God's words be spoken, may God's words be heard.  Amen. For some, this is a day called Christ the King Sunday, but as I say every year, that is not a title he would have ever claimed.  As we heard in the Gospel, it was a title given to him by the oppressors who crucified him.  No, Jesus would not be happy with this King business I believe, Jesus is Lord is enough, and was for centuries for his followers, as Christ the King wasn't even a thing until 1925.  So, not Christ the King…but it is Advent. And we have practiced the original seven week Advent here at Christ Church since 2016, and as then, it seems so appropriate now, because Advent is about a people walking in darkness, but not a people without hope. The people are in crisis.  Many live in fear.  The country is divided against itself.  People don't know which way to turn, how to take the next step, what to do, because the leaders have failed them.  Certainly, this sounds like it is a time of darkness, and even very familiar – but I am not talking about the events in this country, at least not yet. I am talking about the passage in Jeremiah we heard this morning.  If you were in doubt about whether Advent, from a lectionary point of view, is seven weeks long, just look again at our reading today from Jeremiah and the Canticle. Jeremiah begins with a stern warning from God for those in power that because they have abused their people, because they have not care for their flock, they will meet with God's wrath.  Jeremiah had been speaking about the failure of leaders in the time of the fall of Jerusalem to the Babylonians in 587 bce.  And the passage ends with a very Advent-y verse “The days are surely coming, says the Lord, when I will raise up for David a righteous Branch…” God clearly was not happy with the shepherds who failed their sheep. One of the things that our faith, our scriptures, make abundantly clear, is the importance of shepherds.  And being a shepherd is about never forgetting that the focus of your work must always be on the welfare of the sheep. This is true, not only for those who watch over flocks, but for all kinds of leadership positions – from President to parent, from CEOs to church leaders.  We don't have to have lived in the Ancient Near East to understand what can happen when shepherds fail in their work.   We have borne witness to this in our lifetimes. Today, we can certainly understand what it must have felt like back in the days of Jeremiah to be a people divided, scattered, fearful of our leaders, and not sure what tomorrow will bring.  Our own nation's leaders have not only failed to be good shepherds, it is far worse than that.  They have actually turned on the sheep.  Our country – once a beacon of freedom and democracy to the world – has entered into the dark shadows of oligarchy and systemic oppression. The President has put masked troops in the street shooting tear gas and pepper balls into crowds of citizens, and callously throwing people, including clergy, onto the pavement – arresting them for the crime of free speech.  He is responsible for the execution of over 80 people without due process of law through drone strikes on boats in international waters.  He has had thousands detained, including zip tying children (let that sink in), again without due process of law, and even deported many of them to foreign prisons notorious for their human rights abuses.  He has dismissed the concern of over a thousand female victims of a child sex predator to protect his own hide, calling their abuse a hoax.  And his government has stolen affordable access to healthcare for the poor to give money in tax breaks to the rich and powerful. And while some may feel this is less important – it goes to his misogyny and eroding of the freedom of the press – the silencing of those who courageously try to protect the flock from predators.  He told one woman reporter who dared ask him a question, “Quiet Piggy!”  Then he held a meeting at the White House with Mohammed bin Salman of Saudi Arabia, known for his brutality, including the 2018 killing of journalist Jamal Khashoggi, a US citizen, by having him chopped up while still alive.  When the President was asked about meeting with him by another reporter (also a woman) he called her “insubordinate.”  Insubordinate – as though he is a king who cannot be questioned.  And to another who asked directly about the murder of Khashoggi, he said “A lot of people didn't like that gentleman that you're talking about. Whether you like him or didn't like him, things happen.”  Things happen?  Sure, a guy walks into a bathroom and things like a bone saw just kinda happen to him. Seriously.  You can't make this stuff up.  These are dark days we find ourselves walking in, to be sure. And it could make anyone feel like just pulling the covers over their heads and praying that things will change.  That perhaps new leaders will emerge and make everything better in some distant future.  But, that would be like reading only parts of this passage from Jeremiah – the beginning condemnation of the current leaders in the first two verses, and the promise of a new leader in the final verses, when what we need most to pay attention to today is everything in between. Because if we focus only on the current predicament, and the hope of new leadership, we miss what God intends for us, and it is something so very needed now. After condemning the current leaders, God then says “I myself will gather the remnant of my flock, and…I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing.”  God declares “I will raise up shepherds…”  Well, guess where God gets those new shepherds?  From right within the flock!  God intends to call from among the sheep new shepherds. As one commentator noted, “While [Jeremiah] opens with judgment and closes with a promise of a future leader who will save and protect the people, the larger book of Jeremiah does not let us — the people — off the hook as we wait.” So, both sheep and shepherds have responsibilities to the full flock.  Everyone has a role to play, especially when we talk about our lives in Christ.  Some are called to a dedicated shepherd role.  Bishops are the shepherds for a diocese and Deacons assist in that work.  Priests are the shepherds for a parish or other type of faith community.  But what about the laity, the sheep?  Well, that's what we hear about in the Song of Zachariah, the canticle, or for Latin nerds, the Benedictus, chanted so beautifully this morning by our choir.  Zachariah, after the miraculous birth of his son John by his wife Elizabeth, had a lot to say.  Now, you can understand why when we remember what the angel Gabriel did to him before this.  See, back about nine months earlier, Zach was a priest, and it was his turn to serve in the temple.  This was not an every week thing.  There were a lot of them, and so maybe this was his one shot a year.  So, he's back there doing his priestly work, burning some incense, as you do, when the angel Gabe pops in to tell him “Hey Zach!  You and Liz are gonna have a baby!  You will call him John, and he will be a great prophet, who will proclaim the coming of the Lord.” Now, Zach was a bit skeptical, after all, he and Liz were getting on in years.  So, he says “Seriously?  How is that gonna happen?  My wife and I are already on Medicare for crying out loud.”  Gabe was not pleased.  “I am Gabriel – the best messenger God has!  I came all this way to give you this awesome news and you doubt me?”  Knowing priests love to talk, he made Zach mute until the baby was born.  Which tells you that if an angel appears, even in flames like the movie Dogma, keep your doubts to yourself. So, as we know now, Liz did get pregnant.  Her cousin Mary, the mother of Jesus, came to visit her, etc.  Fast forward to today's passage, and that baby was just born.  Zach's mouth was opened, and he wasn't holding back.  He told all that had gathered to celebrate this birth what this miracle child would do.  He told them that salvation was coming for all of them, and that John would be called a prophet, and prepare the way for the coming of Christ.  That's a lot right there for this newborn.  But there's more.  John's prophetic witness would shine light “…on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” This prophet John, through his witness in the world, would give light where there is darkness, and guide others toward peace.  John would be a great prophet of God in a time of deep darkness.  He was also an example to us all, most especially now. John, a sheep of God's flock, was made for such a time as he lived.  And you know what? So are you.  So is every single one of you. It is in times such as when John was born, such as what we are experiencing now, that light is needed most within the shadows of despair, longing, fear, and hate.  And that is when God raises up prophets to carry the light of hope and love into a world of darkness and discord.  While it is true that some will do this in particular calls to ordained life – all of us are called to be John – to be the prophets that guide others to the way of peace.  And if you think about it, there is a shepherding quality to prophet work, right? If you are guiding others, you are a shepherd.  And in the church, as all are part of the priesthood of all believers, so each of you is called to be both sheep and shepherd.  That is our life as a part of the flock of God, most especially when the flock – the people of God, and the creation in which we dwell – are in danger, are being hurt, are living in fear.  Folks, is it clear that we are in Advent – both in the church and in the world.  And God is looking for prophets, for shepherds, to listen, to lead, and to love.  Forget looking to someone else to do it – look in the mirror instead. Because God is calling you – here, now. In Advent most of all, we know that in the darkest of times, the light will always come.  But it is up to each of us, following where the Holy Spirit leads, to be that light too – to be Christ's light shining in the world.  And one way we do that is by what we will do here today.  Later in this service, each of you will bring forward food for the those in need and your pledge cards – a commitment to stewardship of this place, out of which we bring the gospel message of hope to a world in need, and in which we are given restoration for our souls as we do this prophetic work of being shepherds in the world.  The food, for both humans and animals, is our commitment to caring for the folk of God. The pledges are a commitment to be the prophet our Creator needs today, and proclaim from the highest hills, and the lowest valleys, that God loves everyone – no exceptions.  They are a pledge to be the shepherd of a people who are lost, alone, or living in fear. They are a step in the longer journey of our life, and in the long history of shepherds and prophets of God. Long ago, God, through the prophet Jeremiah, lamented those called to be shepherds who failed their flock, who failed in God's mission and call for them, and declared that other shepherds would be raised up instead.  And they were to the hope of all creation. Long ago, John was born with a call to prepare the way for the One who would bring light into the world.  Today, we are the ones that God has raised up – born in baptism – not to prepare the way, but to be the way – to guide others, by the light of Christ shining in us and through us, into the path of peace. To be both the sheep of God's pasture, and the shepherd of others.  These are dark and dangerous times, and this will not be easy work.  And, so I want to leave you with these words of a 13th century woman who heard her own call to be a shepherd.  She cast aside all she knew and left the wealthy life of her noble birth to follow Christ.  She was Clare of Assisi, who started the monastic order known as the Poor Clares.  On her deathbed, St. Clare offered this blessing – words that still ring out through the centuries, serving as a reminder that we never do this work alone.  Christ is always our partner in our call.  And so I offer them now to you to take into your heart as you leave here today to be the shepherds, the prophets, who light the way and guide others into the path of peace, the ones God calls for the sake of the world: “Live without fear: your Creator has made you whole, always walks with you, and loves you as a mother. So, follow the good road in peace, and may God's blessing remain with you always.” Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2025/11/Rec-001-Sermon-November_23_2025.m4a   The Rev. Diana L. Wilcox             Christ Church in Bloomfield & Glen Ridge November 23, 2025 Advent 2 (7 Week Advent) – Year C Texts 1st Reading – Jeremiah 23:1-6 Canticle 16 2nd Reading – Colossians 1:11-20 Gospel – Luke 23:33-43   The post “Live Without Fear” appeared first on Christ Episcopal Church.

Join Rolf Jacobson, Caroline Lewis, and Matt Skinner for Sermon Brainwave as they explore the texts for Christ the King/Reign of Christ Sunday (November 23, 2025) - the final Sunday of the church year and Year C. In this episode, the hosts dive deep into what it means for Jesus to be called "king" and how we understand Christ's reign in a world unfamiliar with monarchies. They examine the Gospel reading from Luke 23:33-43, where Jesus is crucified alongside two criminals, asking: What kind of king is this? A crucified king who sees those we overlook and extends mercy to the marginalized. The conversation also explores Jeremiah 23:1-6 and its promise of a righteous shepherd-king who will execute justice, Luke 1:68-79 (Zechariah's Benedictus) and how it bookends the liturgical year, and Colossians 1:11-20's cosmic vision of Christ's reign. Key themes include: * Unpacking the language of "king," "lord," and "reign" for contemporary contexts * The contrast between earthly kingdoms and the kingdom of God * How Christ's reign is realized person by person through tender mercy * The significance of Jesus riding a donkey as a symbol of peace, not war * God's faithfulness in keeping promises to God's people This episode invites preachers and listeners to reimagine citizenship in Christ's kingdom and what it means to live under a reign marked by justice, righteousness, and mercy. Commentaries for the Christ the King Sunday can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/christ-the-king-3/commentary-on-luke-2333-43-6. ⏰Timecodes⏰ 00:00 Introduction to Christ the King Sunday 03:01 Understanding Christ as King 05:54 The Significance of the Crucifixion 09:03 Theological Reflections on the Cross 12:02 Exploring the Nature of Jesus' Kingship 14:56 Jeremiah's Prophetic Vision of Kingship 18:04 The Role of Mercy in Christ's Reign 20:52 The Cosmic Christ in Colossians 24:08 Conclusion and Reflections on Preaching *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/O9ff_wp4X0w.