Podcasts about saint gregory

Today's Topics: 1) Father Charles Murr joins Terry Gospel - Luke 4:38-44 - After Jesus left the synagogue, He entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with Him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to Him. He laid His Hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But He rebuked them and did not allow them to speak because they knew that He was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for Him, and when they came to Him, they tried to prevent Him from leaving them. But He said to them, "To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent. And He was preaching in the synagogues of Judea. Memorial of Saint Gregory the Great, Pope and Doctor of the Church Saint Gregory, pray for us! Bishop Sheen quote of the day 2, 3, 4) Father Murr and Terry discuss the tragic shooting at Catholic Mass by a "transgender" and the real cause of the disease of "transgenderism"

Gospel Luke 4:38-44 After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, "To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent." And he was preaching in the synagogues of Judea. Reflection Jesus wants to make clear his purpose. His purpose is to preach, to teach, to awaken people to who God is and ultimately what the Holy Spirit will be within them. But he also had miracles that he performed that were signs that prove that he was not just another person thinking that they were the Messiah. But the tension was difficult for him. And it's difficult for us because there are times when we turn to God and say, do this, do that, he doesn't and we lose faith in him. We need to focus on his message. Closing Prayer Father, we know you can do anything. But more important for us is that our faith in you opens us to the message that you long to place in our hearts. It's all about our role, helping you to do the work you came into this world to do. Bless us in our ministry. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsMemorial of Saint Gregory the Great, Pope and Doctor of the Church Lectionary: 433The Saint of the day is Saint Gregory the GreatSaint of the Day, Copyright Franciscan Media

Saint Gregory didn't write every chant, but his legacy transformed the way we pray through music.Morning Offering, September 3, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Join Father Kevin Drew as he preaches on this Memorial of Saint Gregory the Great, Pope and Doctor of the Church. Today's readings First Reading: 2 Corinthians 4:1-2, 5-7 Psalm: Psalm 96:1-2a, 2b-3, 7-8, 10 Gospel: Luke 22:24-30 Catholic Radio Network

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

We are on a mission!

Homily by Fr. Michael Renninger

Memorial of Saint Gregory the Great, Pope and Doctor of the ChurchLuke 22:24-30An argument broke out among the Apostlesabout which of them should be regarded as the greatest.Jesus said to them,"The kings of the Gentiles lord it over themand those in authority over them are addressed as 'Benefactors';but among you it shall not be so."

Full Text of ReadingsMemorial of Saint Benedict, Abbot Lectionary: 387The Saint of the day is Saint BenedictSaint Benedict’s Story It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of Saint Gregory, but these are sketches to illustrate miraculous elements of his career. Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb. He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose Benedict as their leader for a while, but found his strictness not to their taste. Still the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, and permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples. The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor, and living together in community under a common abbot. Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict. Today the Benedictine family is represented by two branches: the Benedictine Federation encompassing the men and women of the Order of St. Benedict; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance. Reflection The Church has been blessed through Benedictine devotion to the liturgy, not only in its actual celebration with rich and proper ceremony in the great abbeys, but also through the scholarly studies of many of its members. Liturgy is sometimes confused with guitars or choirs, Latin or Bach. We should be grateful to those who both preserve and adapt the genuine tradition of worship in the Church. Saint Benedict is the Patron Saint of: EuropeKidney DiseaseMonasticsPoisoningSchoolchildren Saint of the Day, Copyright Franciscan Media

Jason Miller - This month, we're responding to your questions! These teachings are in response to questions submitted by the members of South Bend City Church. Today, we're responding to questions about hell and salvation.  Resources Four Views On Hell edited by Preston Sprinkle That All Shall Be Saved by David Bentley Hart The Great Catechism by Saint Gregory of Nyssa What's Happening Register for the Art for Everybody Screening and Panel happening on June 19 at 6:30p. Sabbath Sunday on July 6 (church is closed June 30-July 6) Join us at the Telos American South Interest Meeting on Sunday, June 22 at 10:15a.

In their discussion of the struggle with the passions and in particular those associated with the bodily appetites and what we experienced through the senses, the fathers do not neglect to show us the effect that our thoughts and our lack of watchfulness can have upon the unconscious. Certain images and ideas will emerge from our dreams and often take on a form that can be agitating or of a subject matter that is disturbing spiritually. The fathers want us to understand that we are not morally culpable for what arises during the night in our dreams nor can the Evil One directly influence what happens because of our dreams such as nocturnal emissions. Yet, are not to ruminate upon the meaning or the content of these dreams during the day. To do so is to open ourselves “daydreaming”, where we openly allow ourselves to think about images thoughts and ideas that came to mind during the night. Such rumination then can be a source of temptation for us. It is best to set such thoughts aside and focus on fostering temperance and love. As long as we are focused upon God then what arises out of the unconscious will eventually be healed as well. However, if we are slothful or worse prideful we become more subject to the effects of such a dreams or their frequency will become more prominent in our life because of our lack of spiritual discipline. In Hypothesis XXXII, our attention is drawn toward the work of contrition. Saint Gregory tells us that contrition manifest itself in many forms of spiritual beauty. This is striking if only because of the negative connotation that the word contrition sometimes holds. Saint Gregory tells us that ultimately it is a path to beauty, goodness and love. When a soul first seeks after God at the outset it feels contrition out of fear. It is humbled by the depths of its poverty and how contrary this is to that which is good and to our essential dignity. Tears begin to flow and as they do the soul begins to develop a certain courage in the spiritual life and is warmed by a desire for heavenly joy. The soul which shortly before wept from the fear that it might be condemned, eventually weeps bitterly simply because of how far it perceives itself from the kingdom of heaven. As the soul is cleansed, however, it clearly beholds before it what the choirs of angels are and the splendor that belongs to these blessed spirits. Ultimately, the soul begins to behold the vision of God himself. One then weeps for joy as it waits to experience this vision in its fullness. When perfect contrition emerges then the soul's thirst for God is satiated; tears now turning in to the living waters of the kingdom. --- Text of chat during the group: 00:11:02 Lorraine Green: Fr., can you take a Mass request?  Where would we send that is so?  And the stipend? 00:11:33 Suzanne Romano: Reacted to I've got a (pet) rab... with "

Matthew's audio is messed up this episode but not nearly as messed up as the life of Pope Saint Gregory VII. Sure he was Pope but does that mean he was any good? He was elevated by a mob to make an army, centralize corruption, and getthe most strongly worded letter in history Plus, Anna and Matt eulogize a nice Pope who really flew over the very low bar set by previous ones (see the above sentences).Please rate, review, and subscribe wherever you can. It really helps the show. And tell a friend! Thanks.If you would like to support the show you can give us a one-time tipat ko-fi.com/qedcomedylabIf you want to tell us anything please contact usat SaintMisbehavinPod@gmail.comOur Original Saint Audioart is by local Oxford artist Karina Tarin. Find more of her amazing pieces at https://www.karinatarin.co.uk/

Full Text of ReadingsThursday of the Third Week of Lent Lectionary: 240The Saint of the day is Saint Gregory of NarekSaint Gregory of Narek’s Story Gregor was born in a village on the shores of Lake Van between 945 and 950. When his parents died, Gregor and his older brother were raised by a scholarly uncle who had them educated at the Narek monastery where he was a monk. The monastery was a prominent center of learning located in what is now Turkey. Gregor too entered the monastery and was ordained in 977. A professor of theology, Gregor wrote a mystical interpretation of the Song of Songs, and a long mystical poem called the Book of Prayer or the Book of Lamentations. He described his poem as “an encyclopedia of prayer for all nations.” This classic of Armenian literature has been translated into 30 languages. The Russian text of the Book of Lamentations was set to music in 1985. Little else is known about Gregor, other than he died in the early 11th century and was buried within the walls of the Narek monastery where he had spent his life. In 2015 as the world observed the 100th anniversary of the Armenian genocide in the Ottoman Empire, Pope Francis concelebrated a Mass at the Vatican with Patriarch Nerses Bedros XIX Tarmouni and declared the monk, poet, and saint of the Armenian Apostolic Church, Gregory of Narek, a Doctor of the Church. His liturgical feast is celebrated on February 27. Reflection As opposed to the Armenian Catholic Church that began in the 17th century, the earlier Armenian Apostolic Church did not accept the Council of Chalcedon's 451 teaching that Christ was fully divine and fully human. In 1996, St. John Paul II and Apostolic Catholicos Karekin I signed a declaration confirming the common faith of their two Churches. Prayer often unites groups of people who have seen themselves as very distinct—even enemies. Who was Carlo Acutis? Saint of the Day, Copyright Franciscan Media

Tuesday of the Second Week of Lent Commemoration of St. Cyril of Jerusalem, 315-386; raised in Jerusalem and well-educated, especially in the scriptures; as a priest, he was given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season; folllowing his consecration, conflict rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea, and an Arian; Cyril was condemned, driven from Jerusalem, and later vindicated; upon his return to Jerusalem, he found the city torn with heresy, schism and strife, and wracked with crime; even Saint Gregory of Nyssa, who was sent to help, left in despair; the two went to the council of Constantinople, where Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father; the bishops of the Council praised Cyril as a champion of orthodoxy against the Arians Office of Readings and Morning Prayer for 3/18/25 Gospel: Matthew 23:1-12

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

  Today's Topics: 1) Gospel - Mark 9:41-50 - Jesus said to His disciples: ""Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. ""Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched. ""Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another."" Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church Saint Gregory, pray for us! 2, 3, 4) Matthew McKenna on his articles: How to Compare Religions, and, Understanding the Mass and the Male-Only Priesthood with St. Bonaventure https://catholicexchange.com/how-to-compare-religions/ https://catholicexchange.com/understanding-the-mass-and-the-male-only-priesthood-with-st-bonaventure/

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.   His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.   At Saint Tarasios' insistence, the Imperial rulers summoned a Church Council, whch met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.   As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as 'the new Joseph': he founded hospices and shelters, distributed the Church's wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.   The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.   "In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power... In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian." (Synaxarion)

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Full Text of ReadingsFriday after Epiphany Lectionary: 216The Saint of the day is Saint Gregory of NyssaSaint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory's success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones. Saint of the Day, Copyright Franciscan Media

Sermon preached by Paul Fromberg, rector of Saint Gregory of Nyssa Episcopal Church in San Francisco on December 29, 2024. On lego cathedrals, the gospel of John and being human. 

Saint Augustine of Hippo lived from 354 to 430. He was acknowledged as one of the four great Doctors of the Western Church by Pope Boniface VIII in 1298. Saint Ambrose, Saint Gregory the Great and Saint Jerome are the others.

Christ's Descent Into Hades part 1: https://nathanajacobs.substack.com/p/hell-hades-and-christs-descent-part Christ's Descent Into Hades part 2: https://nathanajacobs.substack.com/p/hell-hades-and-christs-descent-part-370 Documentary with Michael Heiser: https://www.youtube.com/watch?v=ThmF7OErkxY Dr. Jacobs takes a last look at Halloween topics. He'll cover classic questions like the origins of Halloween (are you a devil worshiper if you go trick-or-treating?), walk through what the church fathers said about where souls go after death (where exactly is Hades?), and examine some interesting parallels between alien encounters and the spiritual realm. He also discusses practical questions about haunted houses and spiritual encounters. Plus, you'll get a preview of the upcoming series on the problem of evil. All the links:  X: https://x.com/NathanJacobsPod Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QS Apple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast Instagram: https://www.instagram.com/thenathanjacobspodcast Substack: https://nathanajacobs.substack.com/ Website: https://www.nathanajacobs.com/ Academia: https://vanderbilt.academia.edu/NathanAJacobs (00:00:00) Intro  (00:02:22) Is Halloween a pagan holiday? Am I a devil worshiper for celebrating it?  (00:09:56) A genetic fallacy in the very question  (00:13:39) Defining “ghost” (00:16:16) Josephus and Philo of Alexandria on Hades  (00:20:09) Reading Biblical text literally — the thief on the cross (St John Chrysostom)  (00:24:41) How the church fathers read the Garden of Eden (Saint Basil of Caesarea and the Cappadocians)  (00:26:39) Where is Hades? Where is Paradise? (Saint Gregory of Nyssa and Saint Macrina)  (00:32:46) The Gospel of Nicodemus dialogue between the Devil and Hades  (00:34:24) The anthropomorphism of Hades  (00:37:31) Are all encounters with spirits demonic?  (00:41:58) Practical advice related to contact with spirits  (00:50:09) Participation of divine energies  (00:56:51) Relics and holy places  (01:00:39) Haunted houses  (01:09:22) The quest for re-mythologized world & the problem of divine hiddenness  (01:21:31) Live & dead options and cognitive minorities  (01:26:03) A materialist belief in aliens can be… like an intelligent design argument?  (01:29:17) The new alien religions (01:31:39) Spiritual patterns in alien interactions (01:34:01) Are aliens just spiritual entities?  (01:41:45) Vampires and Christian symbols then and now (01:51:38) Hollywood portrayal of demonic possession (02:00:13) Is demonic possession always oppressive?  (02:04:18) Are women possessed more often than men?  (02:05:10) Why does God allow demonic possession? 

Today's Topics: 1) Gospel - Lk 4:31-37 - Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at His teaching because He spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have You to do with us, Jesus of Nazareth? Have you come to destroy us? I know Who You are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about His word? For with authority and power He commands the unclean spirits, and they come out." And news of Him spread everywhere in the surrounding region. Memorial of Saint Gregory the Great, Pope and Doctor of the Church Saint Gregory, pray for us! Bishop Sheen quote of the day 2) Why it's fair to blame wokeness on atheism https://www.lifesitenews.com/opinion/why-its-fair-to-blame-wokeness-on-atheism/?utm_source=digest-freedom-2024-08-28&utm_medium=email 3) Sylvester Stallone reveals his mother tried to abort him: "The hanger didn't work" https://www.liveaction.org/news/sylvester-stallone-abortion-survivor-hanger-work/ 4) CCC 1956-1986: The Moral Law, continued

Gospel  Luke 4:31-37 Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. Reflection It's fascinating to me that Jesus always played down his divinity. And we see in this particular passage the demon revealing who Jesus really is. And he says, be quiet. There's something about his needing to be ordinary, his needing to be one just like us that was so essential to his teaching. But the one thing he had that was so unique and different from us is the fact that whatever he said was true, and whatever he asked for was done. Closing Prayer Father, if we see Jesus as one like us doing extraordinary things, it's easier for us to imagine God using us, our ordinariness, our brokenness to do the things that he calls us to do. So help us to focus more on what God does through us, rather than who we have to become in order to please him. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsMemorial of Saint Gregory the Great, Pope and Doctor of the Church Lectionary: 432The Saint of the day is Saint Gregory the GreatSaint Gregory the Great’s Story Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate, and became a Benedictine monk in his own home at Rome. Ordained a priest, Gregory became one of the pope’s seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, but at the age of 50 was elected pope by the clergy and people of Rome. Gregory was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, and for strengthening respect for doctrine. Whether he was largely responsible for the revision of “Gregorian” chant is disputed. Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily Gospel to the needs of his listeners. Called “the Great,” Gregory has been given a place with Augustine, Ambrose, and Jerome, as one of the four key doctors of the Western Church. An Anglican historian has written: “It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great.” Reflection Gregory was content to be a monk, but he willingly served the Church in other ways when asked. He sacrificed his own preferences in many ways, especially when he was called to be Bishop of Rome. Once he was called to public service, Gregory gave his considerable energies completely to this work. Gregory’s description of bishops as physicians fits in well with Pope Francis’ description of the Church as a “field hospital.” Saint Gregory the Great is the Patron Saint of: EnglandEpilepsyMusiciansTeachers Saint of the Day, Copyright Franciscan Media

Join Father Kevin Drew as he preaches on this Memorial of Saint Gregory the Great, Pope and Doctor of the Church. Today's readings First Reading: 1 COR 2:10B-16 Psalm: PS 145:8-9, 10-11, 12-13AB, 13CD-14  Gospel: Lk 4:31-37 Catholic Radio Network

Today is the feast of Saint Gregory the Great, the man who created Gregorian chant. If you haven't heard this music yet today would be a good day to give it a try. Father Kubicki shares the effect of this music on people.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

SPEAKING WITH POWER

Homily by Fr. Michael Renninger

On this beautiful Tuesday, we are once again joined by Fr. Anthony, Tony, and Cristina.  Today they discuss the life and writings of Pope Saint Gregory the Great.     St. Stanislaus Kostka Parish

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For 3 September 2024, the Memorial of Saint Gregory the Great, Pope, Doctor, based on Luke 4:31-37 (Image from “Très Riches Heures,” 15th century book of hours,courtesy of Wikipedia)

Full Text of ReadingsMemorial of Saint Benedict, abbot Lectionary: 386The Saint of the day is Saint BenedictSaint Benedict’s Story It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of Saint Gregory, but these are sketches to illustrate miraculous elements of his career. Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb. He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose Benedict as their leader for a while, but found his strictness not to their taste. Still the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, and permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples. The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor, and living together in community under a common abbot. Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict. Today the Benedictine family is represented by two branches: the Benedictine Federation encompassing the men and women of the Order of St. Benedict; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance. Reflection The Church has been blessed through Benedictine devotion to the liturgy, not only in its actual celebration with rich and proper ceremony in the great abbeys, but also through the scholarly studies of many of its members. Liturgy is sometimes confused with guitars or choirs, Latin or Bach. We should be grateful to those who both preserve and adapt the genuine tradition of worship in the Church. Saint Benedict is the Patron Saint of: EuropeKidney DiseaseMonasticsPoisoningSchoolchildren Saint of the Day, Copyright Franciscan Media

Happy feast day of St. Thomas the apostle known as Doubting Thomas.  Have you struggled with skepticism or the true presence of Christ in the Eucharist?   (2:03) The Bible teaches we are all pilgrims.  What does this mean? (18:58) Support for “gay marriage” has dropped (39:23) Resources mentioned :  From a homily on the Gospels by Saint Gregory the Great, Pope on Thomas the Doubting Apostle  https://olmercy.com/2018/04/06/doubting-thomas-the-faith-strengthener/   Fr. Tim Episodes  https://relevantradio.com/?cat=23210&s=Grumbach   Support for “gay marriage” has dropped  https://catholicvote.org/poll-republican-gay-marriage-support-down-dem-and-independent-support-also-falling/   More people are ex-gay than gay https://relevantradio.com/2024/06/no-gay-gene-more-people-are-formerly-gay-than-gay/

Chris Check of Catholic Answers (https://catholic.com) joins Joe and Grettelyn to talk about his talk at this summer's Chesterton Conference (https://chesterton.org/conference) about Saint Gregory the Great and his tremendous influence on the history of Christianity.

In this episode, Father Mike and Father John explore the deep theological significance of the fatherhood of God. In particular they take up the thought of Saint Gregory of Nyssa in its modern interpretation by the theologian Louis Bouyer.

Jesus prayed, “I speak these things in the world so that they may have my joy made complete in themselves” (Jn. 17). Acts 1:15-17, 21-26 Psalm 1 1 John 5:9-13 John 17:6-19 Friendship According to Aristotle and Jesus 1. “We seek one mystery, God, with another mystery, ourselves. We are mysterious to ourselves because God's mystery is in us.” [i] Gary Wills wrote these words about the impossibility of fully comprehending God. Still, we can draw closer to the Holy One. I am grateful for friends who help me see our Father in new ways. This week my friend Norwood Pratt sent me an article which begins with a poem by Li Bai (701-762). According to legend he died in the year 762 drunkenly trying to embrace the moon's reflection in the Yangtze River. Li Bai writes, “The birds have vanished from the sky. / Now the last cloud drains away // We sit together, the mountain and me, / until only the mountain remains.” [ii] For me this expresses the feeling of unity with God that comes to me in prayer. This poet was one of many inspirations for a modern Chinese American poet named Li-Young Lee (1957-). Lee's father immigrated to the United States and served as a Presbyterian pastor at an all-white church in western Pennsylvania. Lee feels fascinated by infinity and eternity. He writes this poem about the “Ultimate Being, Tao or God” as the beloved one, the darling. Each of us in the uniqueness of our nature and experience has a different experience of holiness. He writes, “My friend and I are in love with the same woman… I'd write a song about her.  I wish I could sing. I'd sing about her. / I wish I could write a poem. / Every line would be about her. / Instead, I listen to my friend speak / about this woman we both love, / and I think of all the ways she is unlike / anything he says about her and unlike / everything else in the world.” [iii] These two poets write about something that cannot easily be expressed, our deepest desire to be united with God. Jesus also speaks about this in the Gospel of John, in his last instructions to the disciples and then in his passionate prayer for them, and for us. In his last words Jesus describes the mystery of God and our existence using a surprising metaphor. At the center of all things lies our experience of friendship. On Mother's Day when we celebrate the sacrifices associated with love I want to think more with you about friendship and God. To understand the uniqueness of Jesus' teaching, it helps to see how another great historical thinker understood this subject. 2. Long before Jesus' birth the Greek philosopher Aristotle (384-322 BC) studied at Plato's school in Athens (from the age of 17 to 37). After this Aristotle became the tutor of Alexander the Great and founded a prominent library that he used as the basis for his thought. Scholars estimate that about a third of what Aristotle wrote has survived. He had a huge effect on the western understanding of nature. He also especially influenced the thirteenth century theologian Thomas Aquinas (1225-1274) and therefore modern Roman Catholic approaches to Christian thought. For Aristotle God is eternal, non-material, unchanging and perfect. He famously describes God as the unmoved mover existing outside of the world and setting it into motion. Because everything seeks divine perfection this God is responsible for all change that continues to happen in the universe. We experience a world of particular things but God knows the universal ideas behind them (or before them). For Aristotle God is pure thought, eternally contemplating himself. God is the telos, the goal or end of all things. [iv] Aristotle begins his book Nicomachean Ethics by observing that “Happiness… is the End at which all actions aim.” [v] Everything we do ultimately can be traced back to our desire for happiness and the purpose of Aristotle's book is to help the reader to attain this goal. Happiness comes from having particular virtues, that is habitual ways of acting and seeking pleasure. These include: courage, temperance, generosity, patience. In our interactions with others we use social virtues including: amiability, sincerity, wit. Justice is the overarching virtue that encompasses all the others. Aristotle writes that there are three kinds of friendships. The first is based on usefulness, the second on pleasure. Because these are based on superficial qualities they generally do not last long. The final and best form of friendship for him is based on strength of character. These friends do not love each other for what they can gain but because they admire each other's character. Aristotle believes that this almost always this happens between equals although sometimes one sees it in the relation between fathers and sons (I take this to mean between parents and children). Famous for describing human beings as the political animal, Aristotle points out that we can only accomplish great things through cooperation. Institutions and every human group rely on friendly feelings to be effective. Friendship is key to what makes human beings effective, and for that matter, human. Finally, Aristotle believes that although each person should be self-sufficient, friendship is important for a good life. 3. The Greek word for Gospel, that particular form of literature which tells the story of Jesus, is euangelion. We might forget that this word means good news until we get a sense for the far more radical picture of God and friendship that Jesus teaches. For me, one of the defining and unique features of Christianity as a religion comes from Jesus' insistence that our relation to God is like a child to a loving father. Jesus teaches us to pray, “Our Father who art in heaven.” Jesus clarifies this picture of God in his story of the Prodigal Son who goes away and squanders his wealth in a kind of first century Las Vegas. In the son's destitution he returns home and as he crests the hill, his father “filled with compassion,” hikes up his robes and runs to hug and kiss him. Jesus does not just use words but physical gestures to show what a friend is. In today's gospel Jesus washes his friends' feet before eats his last meal with them. The King James Version says, “there was leaning on Jesus' bosom one of his disciples, whom Jesus loved” (Jn. 13:23). [vi] Imagine Jesus, in the actual embrace of his beloved friend, telling us who God is. Jesus explicitly says I do not call you servants but friends (Jn. 15). A servant does not know what the master is doing but a friend does. And you know that the greatest commandment is to love one another. Later in prayer he begs God to protect us from the world, “so that [we] may have [his] joy made complete in [ourselves]” (Jn. 17). 4. Gregory of Nyssa (c. 332-395) was born ten years after the First Council of Nicaea and attended the First Council of Constantinople. He writes about how so many ordinary people were arguing about doctrine, “If in this city you ask anyone for change, he will discuss with you whether the Son was begotten or unbegotten. If you ask about the quality of the bread you will receive the answer, “The father is the greater and the Son is lesser.' If you suggest a bath is desirable you will be told, ‘There was nothing before the Son was created.'” [vii] Gregory with his friends Basil and Gregory Nazianzus wondered what description of Jesus would lead to faith rather than just argument. [viii] Gregory of Nyssa came to believe that the image of God is only fully displayed when every human person is included. [ix] In his final book Life of Moses Gregory responds to a letter from a younger friend who seeks counsel on “the perfect life.” [x] Gregory writes that Moses exemplifies this more than all others because Moses is a friend to God. True perfection is not bargaining with, pleading, tricking, manipulating, fearing God. It is not avoiding a wicked life out of fear of punishment. It is not to do good because we hope for some reward, as if we are cashing in on the virtuous life through a business contract. Gregory closes with these words to his young admirer, “we regard falling from God's friendship as the only dreadful thing… and we consider becoming God's friend the only thing worthy of honor and desire. This… is the perfection of life. As your understanding is lifted up to what is magnificent and divine, whatever you may find… will certainly be for the common benefit in Christ Jesus.” [xi] On Thursday night I was speaking to Paul Fromberg the Rector of St. Gregory's church about this and he mentioned a sophisticated woman who became a Christian in his church. In short she moved from Aristotle's view of friendship among superior equals to Jesus' view. She said, “Because I go to church I can have real affection for people who annoy the shit out of me. My affection is no longer just based on affinity.” [xii] 5. I have been thoroughly transformed by Jesus' idea of friendship. My life has become full of Jesus' friends, full of people who I never would have met had I followed Aristotle's advice. Together we know that in Christ unity does not have to mean uniformity. Before I close let me tell you about one person who I met at Christ Church in Los Altos. Even by the time I met her Alice Larse was only a few years away from being a great-grandmother. She and her husband George had grown up together in Washington State. He had been an engineer and she nursed him through his death from Alzheimer's disease. Some of my favorite memories come from the frequent summer pool parties she would have for our youth groups. She must have been in her sixties when she started a “Alice's Stick Cookies Company.” Heidi and I saw them in a store last week!   At Christ Church we had a rotating homeless shelter and there were several times when Alice, as a widow living by herself, had various guests stay at her house. When the church was divided about whether or not to start a school she quickly volunteered to serve as senior warden. She was not sentimental. She was thoroughly practical. She was humble. She got things done… but with a great sense of humor.   There was no outward indication that she was really a saint. I missed her funeral two weeks ago because of responsibilities here. I never really had the chance to say goodbye but I know that one day we will be together in God. Grace Cathedral has hundreds of saints just like her who I have learned to love in a similar way.   Ram Dass was a dear friend of our former Dean Alan Jones. He used to say, “The name of the game we are in is called ‘Being at one with the Beloved.' [xiii] The Medieval mystic Julian of Norwich writes that God possesses, “a love-longing to have us all together, wholly in himself for his delight; for we are not now wholly in him as we shall be…” She says that you and I are Jesus' joy and bliss. [xiv]   We seek one mystery, God, with another mystery, ourselves. We are mysterious to ourselves because God's mystery is in us.” [xv] In a world where friendship can seem to be only for utility or pleasure I pray that like Jesus, you will be blessed with many friends, that you find perfection of life and even become friends with God. [i] Gary Wills, Saint Augustine (NY: Viking, 1999) xii. [ii] Li Bai, “Zazen on Ching-t'ing Mountain,” tr. Sam Hamill, Crossing the Yellow River: Three Hundred Poems from the Chinese, (Rochester, NY: BOA Editions, 2000). About 1000 poems attributed to Li still exist. https://www.poetryfoundation.org/poems/48711/zazen-on-ching-ting-mountain [iii] Ed Simon, “There's Nothing in the World Smaller than the Universe: In The Invention of the Darling, Li-Young Lee presents divinity as spirit and matter, profound and quotidian, sacred and profane,” Poetry Foundation. This article quotes, “The Invention of the Darling.”  https://www.poetryfoundation.org/articles/162572/theres-nothing-in-the-world-smaller-than-the-universe [iv] More from the Internet Encyclopedia of Philosophy: “Aristotle made God passively responsible for change in the world in the sense that all things seek divine perfection. God imbues all things with order and purpose, both of which can be discovered and point to his (or its) divine existence. From those contingent things we come to know universals, whereas God knows universals prior to their existence in things. God, the highest being (though not a loving being), engages in perfect contemplation of the most worthy object, which is himself. He is thus unaware of the world and cares nothing for it, being an unmoved mover. God as pure form is wholly immaterial, and as perfect he is unchanging since he cannot become more perfect. This perfect and immutable God is therefore the apex of being and knowledge. God must be eternal. That is because time is eternal, and since there can be no time without change, change must be eternal. And for change to be eternal the cause of change-the unmoved mover-must also be eternal. To be eternal God must also be immaterial since only immaterial things are immune from change. Additionally, as an immaterial being, God is not extended in space.” https://iep.utm.edu/god-west/ [v] Aristotle, Nicomachean Ethics, trans. H. Rackham, Loeb Classical Library vol. XIX (Cambridge, MA: Harvard University Press, 1975) 30-1. [vi] h™n aÓnakei÷menoß ei–ß e˙k tw◊n maqhtw◊n aujtouv e˙n twˆ◊ ko/lpwˆ touv ∆Ihsouv, o§n hjga¿pa oJ ∆Ihsouvß (John 13:23). I don't understand why the NRSV translation translate this as “next to him” I think that Herman Waetjen regards “in Jesus' bosom” as correct. Herman Waetjen, The Gospel of the Beloved Disciple: A Work in Two Editions (NY: T&T Clark, 2005) 334. [vii] Margaret Ruth Miles, The Word Made Flesh: A History of Christian Thought (Malden, MA: Blackwell Publishing, 2005), 105. [viii] Ibid., 108. [ix] From Jesse Hake, “An Intro to Saint Gregory of Nyssa and his Last Work: The Life of Moses,” 28 July 2022: https://www.theophaneia.org/an-intro-to-saint-gregory-of-nyssa-and-his-last-work-the-life-of-moses/ “For example, Gregory says that the image of God is only fully displayed when every human person is included, so that the reference in Genesis to making humanity in God's image is actually a reference to all of humanity as one body (which is ultimately the body of Jesus Christ that is also revealed at the end of time): In the Divine foreknowledge and power all humanity is included in the first creation. …The entire plenitude of humanity was included by the God of all, by His power of foreknowledge, as it were in one body, and …this is what the text teaches us which says, God created man, in the image of God created He him. For the image …extends equally to all the race. …The Image of God, which we behold in universal humanity, had its consummation then. …He saw, Who knows all things even before they be, comprehending them in His knowledge, how great in number humanity will be in the sum of its individuals. …For when …the full complement of human nature has reached the limit of the pre-determined measure, because there is no longer anything to be made up in the way of increase to the number of souls, [Paul] teaches us that the change in existing things will take place in an instant of time. [And Paul gives to] that limit of time which has no parts or extension the names of a moment and the twinkling of an eye (1 Corinthians 15:51-52).” [x] Gregory of Nyssa, The Life of Moses trans. Abraham J. Malherbe and Everett Ferguson, “Preface” by John Myendorff (NY: Paulist Press, 1978) 29. [xi] Ibid., 137. [xii] Paul Fromberg conversation at One Market, Thursday 9 May 2024. [xiii] Alan Jones, Living the Truth (Boston, MA: Cowley Publications, 2000) 53. [xiv] Quoted in Isaac S. Villegas, “Christian Theology is a Love Story,” The Christian Century, 25 April 2018. https://www.christiancentury.org/lectionary/may-13-easter-7b-john-17-6-19?code=kHQx7M4MqgBLOUfbwRkc&utm_source=Christian+Century+Newsletter&utm_campaign=1ccba0cb63-EMAIL_CAMPAIGN_SCP_2024-05-06&utm_medium=email&utm_term=0_-31c915c0b7-%5BLIST_EMAIL_ID%5D [xv] Gary Wills, Saint Augustine (NY: Viking, 1999) xii.

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

Today's Topics: 1) Gospel - Mt 23:1-12 - Jesus spoke to the crowds and to His disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one Master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted." Bishop Sheen quote of the day Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church Saint Gregory, pray for us 2) John Yep on the First National Catholic Prayer for Trump at Mar-a-Lago, on 19 March 2024, the Solemnity of  Saint Joseph 3) The left's greatest gift: Hypocrisy https://cforc.com/2024/02/the-lefts-greatest-gift/ 4) Movie about Mother Cabrini is transformative, says Director https://cforc.com/2024/01/cabrini-film-on-st-frances-xavier-cabrini/

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.   His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.   At Saint Tarasios' insistence, the Imperial rulers summoned a Church Council, whch met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.   As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as 'the new Joseph': he founded hospices and shelters, distributed the Church's wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.   The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.   "In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power... In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian." (Synaxarion)

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.   His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.   At Saint Tarasios' insistence, the Imperial rulers summoned a Church Council, whch met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.   As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as 'the new Joseph': he founded hospices and shelters, distributed the Church's wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.   The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.   "In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power... In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian." (Synaxarion)

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

In this week's episode, we continue with part four of our study on Christifideles Laici. We dive deep into the role of women and discuss how embracing the fullness of our femininity can uniquely help heal the culture. We also reflect on how the Church is like a loving mother and each one of us belongs and is deeply cherished. Whether we are young or old, a man or a woman, healthy or sick, each of us are invited to offer our gifts in God's vineyard.    Heather's One Thing - Ascension's Catechism  Sister Miriam's One Thing - The song Peace by Bethel Music Michelle's One Thing - Word on Fire Bible Volume III (or on Amazon here)   Discussion Questions: How can women prepare Christ's Bride, the Church, for Christ? How is God inviting you to see womanhood as a gift? What is God's mission for your family? How do each of your family members participate in that?   Journal Questions: Do I feel like I belong in the Church? How am I being sanctified by my current season of life? How have I diminished my voice and accepted smallness disguised as littleness? What is God calling my family to?   Quote to Ponder: According to the gospel parable, the "householder" calls the labourers for his vineyard at various times during the day: some at dawn, others about nine in the morning, still others about midday and at three, the last, around five (cf. Mt 20:1 ff.). In commenting on these words of the gospel, Saint Gregory the Great makes a comparison between the various times of the call and the different stages in life: "It is possible to compare the different hours", he writes, "to the various stages in a person's life. According to our analogy the morning can certainly represent childhood. The third hour, then, can refer to adolescence; the sun has now moved to the height of heaven, that is, at this stage a person grows in strength. The sixth hour is adulthood, the sun is in the middle of the sky, indeed at this age the fullness of vitality is obvious. Old age represents the ninth hour, because the sun starts its descent from the height of heaven, thus the youthful vitality begins to decline. The eleventh hour represents those who are most advanced in years... The labourers, then, are called and sent forth into the vineyard at different hours, that is to say, one is led to a holy life during childhood, another in adolescence, another in adulthood and another in old age". (Christifideles Laici Paragraph 45)   Scripture for Lectio:  "Jesus, looking upon him, loved him" (Mk 10:21).   Sponsor - MyCatholicDoctor: MyCatholicDoctor is a nationwide organization that brings a network of faithful medical professionals to patients through video visits/telehealth, home visits, and office referrals. Our clinicians can initiate your medical care virtually, order any necessary labs or imaging, and send prescriptions to any pharmacy of your choice. We practice evidence-based scientific medicine from a Catholic perspective and integrate Catholic spirituality into our care as appropriate to the situation. We accept most major insurances. If you do not have insurance, are out of network, or use a health sharing ministry, we offer discounted self-pay rates. Our clinicians offer a wide range of services such as virtual primary care, urgent care, fertility care and more. Visit www.mycatholicdoctor.com today make an appointment or to get seen now.