Podcasts about saint ambrose

Read OnlinePeter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. Luke 9:32–33As we are presented with this glorious event of the Transfiguration this Sunday, there are numerous lessons we can learn from it. The passage above presents us with two particular lessons. First, Peter and his companions were overcome by sleep while Jesus was transfigured in glory and conversing with Moses and Elijah. This line could suggest many things. It could mean that Peter was weak and more concerned with his human condition than he was with attentiveness to the important journey he was invited to take with our Lord. It could reveal a kind of spiritual sloth. It is easy in life to become weary of the journey and to become drowsy at the times that we should be most attentive to our Lord. For example, think about any time when you knew you should pray but instead, sat daydreaming or distracted, or chose to fill that time with something mindless. Peter and his companions, therefore, teach us that it is easy for us in our fallen human nature to “doze off” during those times when God wants to speak to us, especially while at Mass.Another interpretation of this line comes from the Church Father, Saint Ambrose. He suggests that this sleep of Peter and his two companions was primarily a result of them encountering “the incomprehensible brightness of the Divine nature.” As Jesus was transfigured, the initial vision was too much for them to comprehend, and so this vision began with them asleep as a symbol of the fact that we are all incapable of seeing the glory of God in our weakened state. But then they became “fully awake,” which implies that it took time for them to open their eyes to see the glory of God. This lesson teaches us that we all must wake up and work to become fully awake if we are to see the glory of God as He reveals Himself to us.After becoming fully awake and encountering the incomprehensible brightness of the divine nature, Peter says, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” The Gospel writer then goes on to say that Peter “did not know what he was saying.” Again, if we turn to Saint Ambrose, he points out that Peter's experience is commendable because he not only had earnest feelings but also took the initiative of good deeds. He wanted to build three tents so that Jesus, Moses and Elijah would remain with them. But another Church father points out that Peter “did not know what he was saying” because he did not, at that time, realize that it was indeed his mission to build a dwelling place for Jesus, the Law and the Prophets. It was his mission to build the Church, which was to be the future dwelling place of God on earth and the place in which we will encounter God throughout life.You, too, are entrusted with the responsibility of building up the structure of the Church on earth so that many may encounter the full glory of God. This will only happen if you continually seek to become fully awakened to the glory of God as He reveals Himself to you and, in the joy of that encounter, go forth to build up God's Church by your earnest desire and intentional acts of charity. Reflect, today, upon Peter and his two companions, James and John. Prayerfully ponder them asleep as Jesus was transfigured in glory. Reflect upon them waking up and beginning to realize what was taking place before them. Consider Peter's excitement and amazement and the effect that had on him. And then ponder how these disciples eventually did go forth to build the Church, the house of God, so that they and many others would come to meet Christ. Pray that the witness of these disciples will inspire you to follow in their footsteps. My Transfigured Lord, the glory that shone forth from Your divine face in radiance must have been beyond human description. Your true glory in Heaven is something that I hope to one day behold. Please instill in me a desire to more fully understand Your glory and to work tirelessly to be an instrument of that glory to all I meet. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

From a treatise On Virgins by Saint Ambrose, bishop Too young to be punished, yet old enough for a martyr’s crown Today is the birthday of a virgin; let us imitate her purity. It is the birthday of a martyr; let us offer ourselves in sacrifice. It is the birthday of Saint Agnes, who is said ... Read more The post “Too young to be punished, yet old enough for a martyr’s crown” (St. Agnes) – Saint Ambrose from the Office of Readings appeared first on Discerning Hearts Catholic Podcasts.

Full Text of ReadingsMonday of the Second Week in Ordinary Time Lectionary: 311The Saint of the day is Saint SebastianSaint Sebastian's Story Almost nothing is historically certain about Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of Saint Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as 350. The legend of Saint Sebastian is important in art, and there is a vast iconography. Scholars now agree that a pious fable has Sebastian entering the Roman army because only there could he assist the martyrs without arousing suspicion. Finally he was found out, brought before Emperor Diocletian and delivered to Mauritanian archers to be shot to death. His body was pierced with arrows, and he was left for dead. But he was found still alive by those who came to bury him. He recovered, but refused to flee. One day he took up a position near where the emperor was to pass. He accosted the emperor, denouncing him for his cruelty to Christians. This time the sentence of death was carried out. Sebastian was beaten to death with clubs. He was buried on the Appian Way, close to the catacombs that bear his name. Reflection The fact that many of the early saints made such a tremendous impression on the Church—awakening widespread devotion and great praise from the greatest writers of the Church—is proof of the heroism of their lives. As has been said, legends may not be literally true. Yet they may express the very substance of the faith and courage evident in the lives of these heroes and heroines of Christ. Saint Sebastian is the Patron Saint of: Athletes Saint of the Day, Copyright Franciscan Media

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Saint Augustine of Hippo lived from 354 to 430. He was acknowledged as one of the four great Doctors of the Western Church by Pope Boniface VIII in 1298. Saint Ambrose, Saint Gregory the Great and Saint Jerome are the others.

Full Text of ReadingsMemorial of Saint Ambrose, Bishop and Doctor of the Church Lectionary: 180The Saint of the day is Saint AmbroseSaint Ambrose's Story One of Ambrose's biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose's way. When the Empress Justina attempted to wrest two basilicas from Ambrose's Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies. In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter sent to Milan as Roman governor, and chosen while yet a catechumen to be the people's bishop. There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning. Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose's sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers. His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity for Ambrose was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity. The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine's profound esteem for the learned bishop. Neither is there any doubt that Saint Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ. Reflection Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose's life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world. Saint Ambrose is the Patron Saint of: BeekeepersBeggarsLearningMilan Saint of the Day, Copyright Franciscan Media

This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today).   Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy).   Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services.   Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.

Fr. Brad reflects on Saint Ambrose, a Doctor of the Church, and the importance of spiritual and intellectual health alongside physical health.Morning Offering, December 7, 2024Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeEvery morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Let us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Today is the feast of saint Ambrose of Milan. How long did it take Saint Ambrose to get ordained after his baptism? Father Kubicki explains this and many other great things about this great saint.

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

We all need wisdom, courage and a heart full of compassion

December 7, 2024Today's Reading: Introit for Advent 2 - Psalm 81:8, 10-11, 13; antiphon: Luke 3:4bDaily Lectionary: Isaiah 24:1-13; 1 John 1:1-2:14“Open your mouth wide, and I will fill it.” (Psalm 81:10)In the Name + of Jesus. Amen.December 7th is a day that will live in infamy. So said President Roosevelt referring to the attack on Pearl Harbor in 1941, but long before that, December 7th was acknowledged by Christians as the feast day of Saint Ambrose.Ambrose of Milan (340-397), a popular bishop and gifted theologian, is called the “Father of Western Hymnody” because he wrote liturgies and hymns. His most popular is “Savior of the Nations, Come.” Martin Luther translated this hymn into German in the 1520s, and it has been sung by Lutherans ever since. It has also been called the Advent hymn par excellence. God's people have always sung praises to Him. It's simply not enough to speak His praises, but our God's amazing grace and mercy necessitates that we must sing. In Old Testament times, the hymns believers sang were the Psalms. The importance of the Psalms and our hymns is not that they have a catchy melody (though it's nice when they do!) rather, the main thing is what they say. What do they teach us? How do they honor Jesus Christ and direct our thoughts toward Him and how He has rescued us from sin? The Introit for the second Sunday in Advent is from Psalm 81. The antiphon recalls John the Baptist's role in preparing people to receive the Lord. He is the forerunner crying out and urging people to repent of crooked ways. The Psalm verses urge God's people to listen to the Lord and lament that they did not listen and submit to Him.Many voices compete for our attention and keep us from listening to God. For example, as I write this reflection, I have been interrupted by text messages six times! It is difficult to find uninterrupted time to listen to the Lord. That is why we must be intentional about it.You are reading a devotion that invites you to listen and reflect upon God's Word. –That's a great start! You also have the opportunity to listen to the Word each week in worship. Also consider this: how much of the hymnody and liturgy do you really listen to? It's easy to get stuck on ‘auto-pilot' and just go through the motions without any consideration of the words that are coming out of your mouth! (Don't ask me how I know.) Most of our liturgy is straight out of Scripture, and our hymns are likewise founded in the Word of God. For that reason alone, we do well to pay attention to the words we say and sing in worship. Psalm 81 records God saying to His people: “Open your mouth wide, and I will fill it.” That's what happens when we listen to God's Word and respond to Him with our songs of praise that are based on His revealed Word.In the Name + of Jesus. Amen.Savior of the nations, come, Virgin's Son, make here Your home! Marvel now, O heav'n and earth, That the Lord chose such a birth. (332:1)-Rev. Joel Shaltanis, pastor of Lord of Life Lutheran Church, Plano, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

For 7 December 2024, Memorial of Saint Ambrose of Milan, Bishop, Doctor , based on Matthew 9:35-10:1, 5a, 6-8

From the responsorial psalm: "He heals the brokenhearted and binds up their wounds. He tells the number of the stars; he calls each by name. Blessed are all who wait for the Lord." A reading from the holy Gospel according to Matthew (Mt 9:27-31) Jesus sent out these Twelve after instructing them thus, "Go to the lost sheep of the house of Israel. As you go, make this proclamation: 'The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give." Jesus sends out the Twelve to do what he has been doing around all the towns and villages: teaching, proclaiming the Gospel, and curing all manner of disease and illness. Moved to pity at the sight of the crowds, Jesus sees the need to give authority to the Twelve "to cure every disease and illness" and to drive out unclean spirits. This is the same Lord, responsive to every one of our needs, that Isaiah tells us about in the first reading: "The Lord will give you the bread you need and the water for which you thirst." God, help me today see in others what Jesus saw in the crowds. His reason for compassion was because "they were troubled and abandoned, like sheep without a shepherd." Help me be obedient to Jesus' command to go to the lost sheep without counting the cost. Jesus models Christian discipleship not only for the apostles but for all who hear his call to remain faithful to the Church in proclaiming the kingdom. With your authority, Lord, through baptism and the sacraments, give me the grace to proclaim in my words and actions that your kingdom is now at hand. Saint Ambrose, pray for us! Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. --- Support this podcast: https://podcasters.spotify.com/pod/show/lectio-divina-daily/support

In this episode of Catholic Girl on the Radio, Rita Saikali delves into the story of the blind man healed by Jesus near Jericho, as recounted in Luke 18:35-43. Through insightful commentary from the early Church Fathers—such as Saint Ambrose, Saint Cyril of Alexandria, and Tertullian of Carthage—Rita explores profound themes of faith, spiritual blindness, and the transformative power of God. Discover how the blind man's cry for mercy teaches us to persist in prayer, embrace God's word, and glorify Him in our daily lives. This episode challenges us to reflect on our role as witnesses of faith and carriers of His light.

Full Text of ReadingsMemorial of Saint Martin of Tours, Bishop Lectionary: 491The Saint of the day is Saint Martin of ToursSaint Martin of Tours' Story A conscientious objector who wanted to be a monk; a monk who was maneuvered into being a bishop; a bishop who fought paganism as well as pleaded for mercy to heretics—such was Martin of Tours, one of the most popular of saints and one of the first not to be a martyr. Born of pagan parents in what is now Hungary, and raised in Italy, this son of a veteran was forced at the age of 15 to serve in the army. Martin became a Christian catechumen and was baptized when he was 18. It was said that he lived more like a monk than a soldier. At 23, he refused a war bonus and told his commander: “I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight.” After great difficulties, he was discharged and went to be a disciple of Hilary of Poitiers. He was ordained an exorcist and worked with great zeal against the Arians. Martin became a monk, living first at Milan and later on a small island. When Hilary was restored to his see following his exile, Martin returned to France and established what may have been the first French monastery near Poitiers. He lived there for 10 years, forming his disciples and preaching throughout the countryside. The people of Tours demanded that he become their bishop. Martin was drawn to that city by a ruse—the need of a sick person—and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. Some of the consecrating bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office. Along with Saint Ambrose, Martin rejected Bishop Ithacius's principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. For his efforts, Martin was accused of the same heresy, and Priscillian was executed after all. Martin then pleaded for a cessation of the persecution of Priscillian's followers in Spain. He still felt he could cooperate with Ithacius in other areas, but afterwards his conscience troubled him about this decision. As death approached, Martin's followers begged him not to leave them. He prayed, “Lord, if your people still need me, I do not refuse the work. Your will be done.” Reflection Martin's worry about cooperation with evil reminds us that almost nothing is either all black or all white. The saints are not creatures of another world: They face the same perplexing decisions that we do. Any decision of conscience always involves some risk. If we choose to go north, we may never know what would have happened had we gone east, west, or south. A hyper-cautious withdrawal from all perplexing situations is not the virtue of prudence; it is in fact, a bad decision, for “not to decide is to decide.” Saint Martin of Tours is a Patron Saint of: HorsesSoldiersSouth Africa Saint of the Day, Copyright Franciscan Media

What is the firmament? What does Scripture mean by “waters above the heavens”? St. Ambrose expounds upon the Scriptural testimony and raises our minds and hearts both to God's creation and God Himself. As he asks rhetorically, "When you hear this, why do you marvel if, by the operation of such majesty, water can be held suspended above the celestial firmament?"

Read OnlineJesus appointed seventy-two other disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.”  Luke 10:1–3Why would our Lord send His disciples out like lambs among wolves? At first, this might be concerning and cause us to wonder if our Lord were sending them into a situation in which they would encounter harm. Saint Ambrose, in commenting on this, explains that there is no reason for these disciples to fear, since Jesus is the Good Shepherd Who always protects His sheep. It's helpful to reflect upon what sort of danger these disciples would encounter on this mission and all future missions and to contrast that danger with the only form of danger we should fear.The “wolves” in this situation are especially some of the cruel religious and civil leaders of that time, as well as those who would reject the disciples and their teaching. When looking at the worldly danger that our Lord encountered, as well as His disciples, we see that it was a danger of persecution. But is that a “danger” that one should fear? Clearly not, since Jesus never cowered in the face of it. In the Acts of the Apostles, we see how this same fate of persecution befell Jesus' followers. But in the divine perspective, true “danger” is only that which has the potential to do eternal damage to one's soul: sin. Sin and sin alone has the potential to do true damage, not persecution or even death. So when Jesus sent His disciples out “like lambs among wolves,” He was fully aware of the persecution they would receive in this world. But He exhorted them and sent them, because He knew that even if they were to eventually suffer persecution and death, their faith and courage in the midst of it would gain them merit in eternal life and would become an instrument of grace for others in their life of faith. As was commonly said in the early Church, “The blood of martyrs is the seed of Christians.” For that reason, as Jesus sent these sheep out among wolves, He also accompanied their souls as the Good Shepherd, protecting their virtue, strengthening them in their witness to the faith, and keeping them from fear and from sin. He did not want them to fear the death of their body or their worldly reputation—rather, only the death of their souls which He, as the Good Shepherd, vigorously defended.Reflect, today, upon the glorious truth that our Lord also sends you forth to be like a lamb among wolves. The fulfillment of the will of God in your life will take fortitude and courage as you trust that our Lord will keep you free from the countless temptations of sin. As you go forth, do not be surprised if you encounter harshness from others in the world, judgment and even persecution in various forms. When you do, respond with virtue. Keep faith, hope and charity alive in your life and do not fear those who can harm you in ways that are not eternal. Instead, stay firmly grounded in your mission to love and to share the mercy and truth of God in our world, no matter the consequences. Doing so will bring with it countless interior blessings of grace and will enable God to use you as an instrument of His grace in ways beyond that which you can ever conceive.My courageous Lord, You came face-to-face with a harshness and cruelty in this world that ultimately enabled You to give witness to Your divine love by freely laying down Your life. Please send me forth on Your mission and strengthen me with every divine virtue so that I will not fear any form of persecution but always remain steadfast in my love of You, overcoming all fear through the gift of faith. My life is Yours, dear Lord. Do with me as You will. Jesus, I trust in You.Source of content: www.divinemercy.lifeCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: He Sent them out Two by Two By James Tissot, via Wikimedia Commons

Full Text of ReadingsTwenty-fourth Sunday in Ordinary Time Lectionary: 131The Saint of the day is Our Lady of SorrowsThe Story of Our Lady of Sorrows For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September. The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words from the cross to Mary and to the beloved disciple. Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment. Saint Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, but offered herself to her persecutors. Reflection John's account of Jesus' death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary's role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke's account of Jesus' conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus' Spirit throughout their lives and throughout history. Learn more about the sorrows of Mary. Saint of the Day, Copyright Franciscan Media

Today's Topics: 1) God is not mocked: Blasphemous depiction of Last Supper at Olympic ceremony sparks outrage https://www.lifesitenews.com/news/god-is-not-mocked-blasphemous-depiction-of-last-supper-at-olympic-ceremony-sparks-outrage/?utm_source=featured-news&utm_campaign=usa 2) Catholic leaders join French Bishops in condemning Last Supper scene at Paris Olympics opening https://www.ncregister.com/cna/world-response-to-mockery-of-christianity-at-paris-olympics 3) Originally Dionysus was the Greek god of fertility, later coming to be known chiefly as the god of wine and pleasure. Romans called him Bacchus. Dionysus was the son of the supreme god Zeus and Semele, the daughter of a king https://www.rijksmuseum.nl/en/rijksstudio/subjects/dionysusbacchus#:~:text=Originally%20Dionysus%20was%20the%20Greek,the%20daughter%20of%20a%20king 4) Emperor Theodosius condemned and banned the olympic games as pagan and unworthy of Christian culture, with the approval of the Catholic bishops, Saint Ambrose in particular https://taylormarshall.com/2012/08/how-catholic-emperor-banned-olympic.html

In the twelfth episode of The Commentaries series on The Confessions of Saint Augustine, Dr. Paul Thigpen explores Augustine's conversion to the Catholic faith. The journey involves influential figures like his mother, Monica, and mentors like Saint Ambrose and Saint Simplicianus. Augustine's struggle with the lust of the flesh and the fear of change is relatable to many on a spiritual journey. The turning point comes when a friend recounts the story of Saint Anthony, leading Augustine to a profound moment of self-reflection and eventual conversion, culminating in a powerful prayer.Episode 12 covers Book VIII, chapters 6-12.LEARN MORE - USE COUPON CODE COM25 FOR 25% OFF:Confessions of St. Augustine of Hippo by Anthony Esolen (https://bit.ly/3GX9HdF)The Roots of Western Civilization by Anthony Esolen (https://bit.ly/41Avi57)Saint Monica: Model of Christian Mothers by F.A. Forbes (https://bit.ly/3NEkQDW)A Year with the Church Fathers by Mike Aquilina (https://bit.ly/3RDbvxa)TAN Classics Set (https://bit.ly/47OHCjV)The Commentaries is a podcast series from TAN in which you'll learn how to read and understand history's greatest Catholic works, from today's greatest Catholic scholars. In every series of The Commentaries, your expert host will be your personal guide to not just read the book, but to live the book, shining the light of its eternal truths into the darkness of our modern trials and tribulations.To download your FREE Classic Companion PDF and for updates about new seasons, expert scholars, and exclusive deals for The Commentaries listeners, sign up at TANcommentaries.com And for more great ways to deepen your faith, check out all the spiritual resources available at https://TANBooks.com and use Coupon Code COM25 for 25% off your next order.

Some big news recently, as Archbishop Hebda announced that three priests from the Archdiocese are headed north for three-year assignments to assist the Diocese of Crookston. The priests are all part of a group called the “Companions of Christ”. Joining host Patrick Conley to explain what's happening and why – Father David Blume, director of the Archdiocesan Office of Vocations and one of the priests being assigned to Crookston, and Father Peter Williams, pastor of Saint Ambrose in Woodbury and moderator for the Companions of Christ. Learn more about the Companions of Christ. Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Direct social media links: Instagram Facebook YouTube

Full Text of ReadingsSaturday of the Second Week in Ordinary Time Lectionary: 316The Saint of the day is Saint SebastianSaint Sebastian's Story Almost nothing is historically certain about Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of Saint Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as 350. The legend of Saint Sebastian is important in art, and there is a vast iconography. Scholars now agree that a pious fable has Sebastian entering the Roman army because only there could he assist the martyrs without arousing suspicion. Finally he was found out, brought before Emperor Diocletian and delivered to Mauritanian archers to be shot to death. His body was pierced with arrows, and he was left for dead. But he was found still alive by those who came to bury him. He recovered, but refused to flee. One day he took up a position near where the emperor was to pass. He accosted the emperor, denouncing him for his cruelty to Christians. This time the sentence of death was carried out. Sebastian was beaten to death with clubs. He was buried on the Appian Way, close to the catacombs that bear his name. Reflection The fact that many of the early saints made such a tremendous impression on the Church—awakening widespread devotion and great praise from the greatest writers of the Church—is proof of the heroism of their lives. As has been said, legends may not be literally true. Yet they may express the very substance of the faith and courage evident in the lives of these heroes and heroines of Christ. Saint Sebastian is the Patron Saint of: Athletes Saint of the Day, Copyright Franciscan Media

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Jesus Tells Us: Everyone Who Listens to My Words, And Acts Upon Them . . . Typically, when we celebrate a Feast of a saint, we celebrate on their Glory Day . . . the date they are born again into eternal life. St. Ambrose is an exception to that typical practice. On December 7th, this saint was Baptized, Confirmed, made his first communion, Ordained and was made a Bishop of Milan! Wow! That was a busy day! It is his date of consecration as a Bishop that is used to mark his memorial. Hear more about Saint Ambrose and how he was elevated to Bishop! Listen to why he is a saint and doctor of the Church. In today's Gospel, Jesus tells His disciples something remarkable. Listen to Everyone Who Listens to My Words, and Acts Upon Them . . . Listen to today's Meditation Media.

Saint Ambrose of Milan ( Dec 7 )Reference materials for this episode: https://www.oca.org/saints/lives/2023/12/07/103485-saint-ambrose-bishop-of-milan - bio of Saint Ambrosehttps://www.newadvent.org/fathers/1101.htm - Augustine's “Confessions” in which he discusses his relationship with Ambrosehttps://www.johnsanidopoulos.com/2014/12/when-saint-ambrose-humbled-emperor.html - incident between Ambrose & Emperor Theodosius the Greathttps://orthochristian.com/126545.html - Ambrose directs Emperor Valentinian II regarding toleration of paganismhttps://www.newadvent.org/fathers/1102054.htm - Augustine's letter to his son where he recalls Ambrose's advice to Augustine's mother regarding humble obedience to the traditions of local churches Scripture citations for this episode:Judges 17:6 & 21:25 - no king1 Corinthians 8 - how to deal with food offered to idols to avoid causing a stumbling block to othersThis episode is a joint production of Paradosis Pavilion & Generative soundsAll music in this (& every) episode of The Christian Saints Podcast is a production of Generative SoundsParadosis Pavilion - https://youtube.com/@paradosispavilion9555Generative Sounds - https://generativesoundsjjm.bandcamp.comhttps://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.com(icon sources unknown for this episode) Distribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

How to ensure your spiritual “house” doesn't collapse. Saint Ambrose and spiritual friendship. And: Wounded Tiger: the Japanese Pearl Harbor bomber who found Christ. 

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 Today's Topics: 1) Gospel - Mt 7:21, 24-27 - Jesus said to His disciples: "Not everyone who says to Me, 'Lord, Lord,' will enter the Kingdom of heaven, but only the one who does the will of My Father in heaven. "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined." Memorial of Saint Ambrose, Bishop and Doctor of the Church Saint Ambrose, pray for us! Bishop Sheen quote of the day 2)10 Reasons to pray a public square Rosary 3) Elon Musk says "the unborn have no voice" in response to Jane Goodall's pro-population control video https://www.lifesitenews.com/news/elon-musk-says-unborn-have-no-voice/?utm_source=featured-news&utm_campaign=usa 4) Pope asks theologians to "demasculinize" the Church https://www.complicitclergy.com/2023/12/02/pope-asks-theologians-to-demasculinize-the-church/

This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today).   Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy).   Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services.   Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.

This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today).   Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy).   Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services.   Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.

Gospel Matthew 7:21, 24-27 Jesus said to his disciples: "Not everyone who says to me, 'Lord, Lord,' will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.” ReflectionTo listen to the words of Jesus is to listen to the words of the Father. What He longs for us to be is like his son. And when one understands that it begins to do the things that Jesus did to heal, to forgive, to support, to tend, to care, they become like a very strong force. They cannot be buffeted or blown away by any wind of a different way of seeing or any criticism. They are solid. That's the key to create around you a house that protects you from all the other influences that come our way. And we know that there is one way, the one way that Christ has taught us the way of love. That's our challenge. To be rooted and grounded. Built on rock, on that very simple core teaching of the gospel. God is love, forgiveness, care, hope, beauty. Closing PrayerFather, one of your miracles was to allow people to hear, to open their ears, to listen, and then open their heart to let the message penetrate there and remain there. That's our house of you living inside of us. With you and us in this safe place, we're capable of doing all that we're called to do no matter what the criticism, no matter what the difficulty. Lots of other forces work against this. But when we're solidly connected to you and you are in us, we are the house that cannot be destroyed. And we ask this in Jesus' name, Amen.

Join Father Kevin Drew as he preaches on this Memorial of Saint Ambrose, Bishop and Doctor of the Church. Today's readings First Reading: Is 26:1-6 Psalm: Ps 118:1 and 8-9, 19-21, 25-27a Gospel: Mt 7:21, 24-27 Catholic Radio Network

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Today is the feast of Saint Ambrose, one of the four great western doctors of the Church. Father Kubicki shares some insights from this great saint about Mary's visitation to Elizabeth who was filled with the Holy Spirit.

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.  

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Father Gabriel Romanelli, the pastor of Holy Family Parish, the only Roman Catholic church in Gaza, gave an update December 1 on the plight of the Christians in northern Gaza as the Israeli-Hamas war continues and spoke about the significance of Gaza to Christianity in the Holy Land. Since the conflict began, hundreds of Christians and other Gazan civilians have taken refuge in the parish, which is on the northern end of the Gaza Strip. Romanelli said that though there is “great shock and sadness” among the Christians of Gaza, “they have great trust in God's divine protection.” Though a small minority in Gaza, the Christian community has been greatly impacted by the war. Despite the suffering, Romanelli said that the faith of the Roman Catholic community in Gaza, which numbers about 135 and includes several priests and religious, has only strengthened. https://www.catholicnewsagency.com/news/256192/these-are-very-hard-times-pastor-of-gaza-catholic-church-gives-update-on-christian-s-plight Months after former cardinal Theodore McCarrick was ruled not competent to stand trial on criminal sexual abuse charges in Massachusetts, similar charges against him in Wisconsin now hang in the balance after a competency exam ordered by the court was filed in November. McCarrick is facing misdemeanor sexual assault charges in Wisconsin related to an incident that allegedly occurred in April 1977 near a house by Geneva Lake. The results of the competency exam are not yet available to the public and lawyers in the case could not comment on its contents. The next hearing is on January 10, 2024, at the Walworth County Judicial Center. https://www.catholicnewsagency.com/news/256191/theodore-mccarrick-case-in-wisconsin-hangs-in-the-balance-after-new-competency-exam Today, the Church celebrates Saint Ambrose, the brilliant Bishop of Milan who influenced Saint Augustine's conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. https://www.catholicnewsagency.com/saint/st-ambrose-76

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For 7 December 2023, Memorial of Saint Ambrose, Bishop, Doctor, based on Matthew 7:21, 24-27

Full Text of ReadingsMemorial of Saint Martin of Tours, Bishop Lectionary: 490The Saint of the day is Saint Martin of ToursSaint Martin of Tours' Story A conscientious objector who wanted to be a monk; a monk who was maneuvered into being a bishop; a bishop who fought paganism as well as pleaded for mercy to heretics—such was Martin of Tours, one of the most popular of saints and one of the first not to be a martyr. Born of pagan parents in what is now Hungary, and raised in Italy, this son of a veteran was forced at the age of 15 to serve in the army. Martin became a Christian catechumen and was baptized when he was 18. It was said that he lived more like a monk than a soldier. At 23, he refused a war bonus and told his commander: “I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight.” After great difficulties, he was discharged and went to be a disciple of Hilary of Poitiers. He was ordained an exorcist and worked with great zeal against the Arians. Martin became a monk, living first at Milan and later on a small island. When Hilary was restored to his see following his exile, Martin returned to France and established what may have been the first French monastery near Poitiers. He lived there for 10 years, forming his disciples and preaching throughout the countryside. The people of Tours demanded that he become their bishop. Martin was drawn to that city by a ruse—the need of a sick person—and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. Some of the consecrating bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office. Along with Saint Ambrose, Martin rejected Bishop Ithacius's principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. For his efforts, Martin was accused of the same heresy, and Priscillian was executed after all. Martin then pleaded for a cessation of the persecution of Priscillian's followers in Spain. He still felt he could cooperate with Ithacius in other areas, but afterwards his conscience troubled him about this decision. As death approached, Martin's followers begged him not to leave them. He prayed, “Lord, if your people still need me, I do not refuse the work. Your will be done.” Reflection Martin's worry about cooperation with evil reminds us that almost nothing is either all black or all white. The saints are not creatures of another world: They face the same perplexing decisions that we do. Any decision of conscience always involves some risk. If we choose to go north, we may never know what would have happened had we gone east, west, or south. A hyper-cautious withdrawal from all perplexing situations is not the virtue of prudence; it is in fact, a bad decision, for “not to decide is to decide.” Saint Martin of Tours is a Patron Saint of: HorsesSoldiersSouth Africa Saint of the Day, Copyright Franciscan Media

Jesus appointed seventy-two other disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.” Luke 10:1–3Why would our Lord send His disciples out like lambs among wolves? At first, this might be concerning and cause us to wonder if our Lord were sending them into a situation in which they would encounter harm. Saint Ambrose, in commenting on this, explains that there is no reason for these disciples to fear, since Jesus is the Good Shepherd Who always protects His sheep. It's helpful to reflect upon what sort of danger these disciples would encounter on this mission and all future missions and to contrast that danger with the only form of danger we should fear.The “wolves” in this situation are especially some of the cruel religious and civil leaders of that time, as well as those who would reject the disciples and their teaching. When looking at the worldly danger that our Lord encountered, as well as His disciples, we see that it was a danger of persecution. But is that a “danger” that one should fear? Clearly not, since Jesus never cowered in the face of it. In the Acts of the Apostles, we see how this same fate of persecution befell Jesus' followers. But in the divine perspective, true “danger” is only that which has the potential to do eternal damage to one's soul: sin. Sin and sin alone has the potential to do true damage, not persecution or even death. So when Jesus sent His disciples out “like lambs among wolves,” He was fully aware of the persecution they would receive in this world. But He exhorted them and sent them, because He knew that even if they were to eventually suffer persecution and death, their faith and courage in the midst of it would gain them merit in eternal life and would become an instrument of grace for others in their life of faith. As was commonly said in the early Church, “The blood of martyrs is the seed of Christians.” For that reason, as Jesus sent these sheep out among wolves, He also accompanied their souls as the Good Shepherd, protecting their virtue, strengthening them in their witness to the faith, and keeping them from fear and from sin. He did not want them to fear the death of their body or their worldly reputation—rather, only the death of their souls which He, as the Good Shepherd, vigorously defended.Reflect, today, upon the glorious truth that our Lord also sends you forth to be like a lamb among wolves. The fulfillment of the will of God in your life will take fortitude and courage as you trust that our Lord will keep you free from the countless temptations of sin. As you go forth, do not be surprised if you encounter harshness from others in the world, judgment and even persecution in various forms. When you do, respond with virtue. Keep faith, hope and charity alive in your life and do not fear those who can harm you in ways that are not eternal. Instead, stay firmly grounded in your mission to love and to share the mercy and truth of God in our world, no matter the consequences. Doing so will bring with it countless interior blessings of grace and will enable God to use you as an instrument of His grace in ways beyond that which you can ever conceive.My courageous Lord, You came face-to-face with a harshness and cruelty in this world that ultimately enabled You to give witness to Your divine love by freely laying down Your life. Please send me forth on Your mission and strengthen me with every divine virtue so that I will not fear any form of persecution but always remain steadfast in my love of You, overcoming all fear through the gift of faith. My life is Yours, dear Lord. Do with me as You will. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsMemorial of Our Lady of Sorrows Lectionary: 441/639The Saint of the day is Our Lady of SorrowsThe Story of Our Lady of Sorrows For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September. The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words from the cross to Mary and to the beloved disciple. Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment. Saint Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, but offered herself to her persecutors. Reflection John's account of Jesus' death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary's role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke's account of Jesus' conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus' Spirit throughout their lives and throughout history. Learn more about the sorrows of Mary. Saint of the Day, Copyright Franciscan Media

Friends of the Rosary: Today, August 28, the Catholic Church honors St. Augustine, one of the most influential theologians in the history of the Catholic Church. Born in the town of Thagaste (now Souk-Ahras in modern Algeria), Augustine lived a dissolute life of sin up until his conversion — written in the autobiographical brilliant book of Confessions. He also wrote The City of God.  His mother, Saint Monica's tears and intense prayers, along with the sermons of Saint Ambrose, the bishop and Doctor of the Church, inspired him to embrace the truth of Christ. On a visit to Hippo, Augustine was proclaimed priest and then Bishop against his will. He later accepted it as the will of God and spent the rest of his life as the pastor of this North African town. On August 28, 430, as Hippo was under siege by the Vandals, Augustine died, at the age of 76. Ave Maria!Jesus, I Trust In You!St. Augustine, Pray for Us! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • August 28, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

This Episode we return again to St. Ambrose, this week looking at his defense of Nicaea, but also of the freedom of the Church from the interference of imperial power, a major issue in his life and thought, which we will see as well with regard to the emperor Theodosius. Episode info and the texts can be found at Lux Christi. For information on Doxamoot: tinyurl.com/doxamoot2023

This Episode we return again to St. Ambrose, this week looking at his defense of Nicaea, but also of the freedom of the Church from the interference of imperial power, a major issue in his life and thought, which we will see as well with regard to the emperor Theodosius. Episode info and the texts can be found at Lux Christi. For information on Doxamoot: tinyurl.com/doxamoot2023