Podcasts about Scythians

Put on the New Life (Colossians 3:1-17) - Sunday, 28th September 20251. We have a New Perspective (Colossians 3:1-4)If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.2. We have a New Practice (Colossians 3:5-11)- Put off the 'old' self (Colossians 3:5-9)Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds;- Put on the 'new' self (Colossians 3:10-11)And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.3. We have a New Identity (Colossians 3:12-17)Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett explore Eurasian steppe nomads from Aryans to Mongols, analyzing how small mobile populations repeatedly conquered and influenced much larger sedentary civilizations. -- SPONSOR: ZCASH | NETSUITE | ORACLE The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠⁠⁠⁠https://x.com/genzcash⁠⁠⁠⁠ More than 42,000 businesses have already upgraded to NetSuite by Oracle, the #1 cloud financial system bringing accounting, financial management, inventory, HR, into ONE proven platform. If you're looking for an ERP platform, get a one-of-a-kind flexible financing program on NetSuite: ⁠⁠⁠⁠⁠https://netsuite.com/102⁠⁠⁠⁠⁠ - Download your free CFO's guide to AI and machine learning. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers. OCI powers industry leaders like Vodafone and Thomson Reuters with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before March 31, 2024 at ⁠⁠⁠⁠⁠https://oracle.com/cognitive⁠⁠⁠⁠⁠. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Introduction and Philosophy of History (12:18) The Eurasian Steppe Geography (12:22) Sponsors: Zcash | Netsuite (18:07) Water Analogy for Steppe Peoples (23:34) Two Generative Cores of the Steppe (26:31) Sponsors: Oracle Cloud Infrastructure (27:39) Aryan Origins and Population Mixing (31:00) Horse Technology Evolution (36:17) Aryan Invasions and European Myths (46:01) Cimmerians and Bronze Age Impact (52:00) Xiongnu vs Han Dynasty (1:01:00) Scythians and Persian Conflicts (1:11:00) Sarmatians in the Roman Period (1:14:00) Hun Empire and Attila (1:19:00) Post Hun Peoples and Hungary (1:25:00) Chinese Barbarian States Period (1:30:00) Turkic Migrations and Slave Soldiers (1:34:00) Understanding Turkish Identity (1:48:00) Mongol Universal Empire (1:55:00) End of Steppe Power (2:01:00) Future of Inner Asia (2:08:57) Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode of Prove All Things continues the deep dive into the mystery of the lost tribes of Israel. Using Scripture, Assyrian records, and historical sources, the hosts explore what happened to the deported Israelites and challenge the theory that they simply vanished or assimilated. Evidence is presented connecting the Israelites to the Scythians, Cimmerians, and later Celtic and Gaelic peoples. The discussion highlights how history, language, and archaeology support the biblical record of Israel's dispersion.

A spellbinding look at the history of the world through the stories of twelve carpets Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots. In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop. In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet. Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A spellbinding look at the history of the world through the stories of twelve carpets Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots. In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop. In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet. Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A spellbinding look at the history of the world through the stories of twelve carpets Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots. In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop. In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet. Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A spellbinding look at the history of the world through the stories of twelve carpets Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots. In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop. In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet. Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A spellbinding look at the history of the world through the stories of twelve carpets Beautiful, sensuous, and enigmatic, great carpets follow power. Emperors, shahs, sultans and samurai crave them as symbols of earthly domination. Shamans and priests desire them to evoke the spiritual realm. The world's 1% hunger after them as displays of extreme status. And yet these seductive objects are made by poor and illiterate weavers, using the most basic materials and crafts; hedgerow plants for dyes, fibres from domestic animals, and the millennia-old skills of interweaving warps, wefts and knots. In Threads of Empire: A History of the World in Twelve Carpets (St. Martin's Press, 2025), Dorothy Armstrong tells the histories of some of the world's most fascinating carpets, exploring how these textiles came into being then were transformed as they moved across geography and time in the slipstream of the great. She shows why the world's powerful were drawn to them, but also asks what was happening in the weavers' lives, and how they were affected by events in the world outside their tent, village or workshop. In its wide-ranging examination of these dazzling objects, from the 5th century BCE contents of the tombs of Scythian chieftains, to the carpets under the boots of Stalin, Roosevelt and Churchill at the 1945 Yalta Peace Conference, Threads of Empire uncovers a new, hitherto hidden past right beneath our feet. Dorothy Armstrong is a historian of the material culture of South, Central and West Asia. She has taught at the Royal College of Art, Edinburgh College of Art and the University of Oxford. She was the Beattie Fellow in Carpet Studies at the Ashmolean Museum, Oxford, where she is now honorary research fellow. Threads of Empire is her first book. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine Inner Asia as the overlooked crossroads between China, Islam, Europe, and India, tracing ancient migrations through modern geopolitics in this forgotten spine of Eurasian civilization. -- SPONSOR: ZCASH | NETSUITE | ORACLE The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠⁠⁠https://x.com/genzcash⁠⁠⁠ More than 42,000 businesses have already upgraded to NetSuite by Oracle, the #1 cloud financial system bringing accounting, financial management, inventory, HR, into ONE proven platform. If you're looking for an ERP platform, get a one-of-a-kind flexible financing program on NetSuite: ⁠⁠⁠⁠https://netsuite.com/102⁠⁠⁠⁠ - Download your free CFO's guide to AI and machine learning. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers. OCI powers industry leaders like Vodafone and Thomson Reuters with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before March 31, 2024 at ⁠⁠⁠⁠https://oracle.com/cognitive⁠⁠⁠⁠. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (0:00) Introduction: Defining Inner Asia as the Forgotten Crossroads (1:37) Geographic Scope: From Transoxiana to Tibet and Zomia (3:25) James C. Scott and "The Art of Not Being Governed" (5:05) Zomia: Southeast Asian Anarchist Borderlands (9:24) Burma's Capital Move and State Control Strategies (13:00) Reframing Inner Asia as Central Hub vs. Periphery (14:33) The Continental Divide of Eurasia (18:00) Sponsors: Zcash | NetSuite (19:54) Lord Miles and the Wakan Corridor Adventure (23:42) Rudyard Kipling and "The Man Who Would Be King" (28:00) Marx vs. Kipling: Comparing Views on Race and Colonialism (31:24) World War I's Impact on European Colonial Prestige (35:07) Sponsor: Oracle Cloud Infrastructure (36:34) Prehistoric Settlement: East Asian Population Formation (40:22) The Aryan Invasions and Bronze Age Civilizations (47:24) Genetic Mixing: Europeans, Persians, and Indians (57:15) Scythians vs. Persian Empire: Cyrus the Great's Death (1:02:00) Alexander the Great: Conquering Beyond Persia (1:08:04) The Hubris Trap and Christianity's Solution (1:10:53) Chinese Discovery of the Western World (150 BC) (1:15:05) Central Asian Christianity and Nestorian Civilization (1:20:48) Islamic Conquest and Religious Transformation (1:27:00) Tibet's Warrior Empire vs. China (1:30:30) Amira Ghurko's Journey: Meeting Tibet's Buddhist Elite (1:38:00) Islamic Golden Age: Arab Cotton Boom in Transoxiana (1:44:53) Genghis Khan's Destruction of Central Asian Civilization (1:51:01) The Great Game: British vs. Russian Imperial Competition (1:58:00) Modern Central Asian Dictatorships and Soviet Legacy (2:02:34) Belt and Road Initiative: China's Failed Infrastructure Push (2:06:00) Contemporary Challenges: MMA Fighters and Cultural Impact (2:07:33) Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

(This podcast was previously recorded and published on May 31, 2020)   Jesus Ministries, Joan Boney  ...    Jesus made Himself of no reputation and even came to earth in the form of a human.  And because Jesus obeyed God, HE was given a name that is above all names.  (Philippians 2)   Before we are born again we want to have a big reputation and we even work to achieve such.   After we are born again, we begin learning to control ourselves and we learn not to allow our flesh to rule over us.   Every time we do the word of God we are recreated in the image of Christ.   It is a continual process as long as we live on this present earth. *****   Philippians 2   5 Let this mind be in you, which was also in Christ Jesus:   6 Who, being in the form of God, thought it not robbery to be equal with God:   (Jesus who was God, took on the form of a human, and didn't think he had to be equal with God.)   7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:   8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.   9 Wherefore God also hath highly exalted Him, and given Him a name which is above every name: *** The work of the flesh to glorify itself is called "emulations" in the Bible.   Galatians 5    19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,   20 Idolatry, witchcraft (living in superstitions), hatred, variance (arguing), emulations (exalting yourself above others), wrath (wanting to see people punished), strife, seditions, heresies,   21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. ***   Matthew 7    Jesus says   24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:   25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.   26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:   27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. *** Controlling your own flesh by the Word of God and by prayer.   Colossians 3   1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.   2 Set your affection on things above, not on things on the earth.   3 For ye are dead, and your life is hid with Christ in God.   4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.   5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:   6 For which things' sake the wrath of God cometh on the children of disobedience:   7 In the which ye also walked some time, when ye lived in them.   8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.   9 Lie not one to another, seeing that ye have put off the old man with his deeds;   10 And have put on the new man, which is renewed in knowledge after the image of HIM that created him:   11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.   12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;   ***   When we feel our flesh about to rise up to exalt itself, we can pray, "God, please don't let me say that!"   God will help us to control our flesh.  

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them. But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him— a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Reading 1Ecclesiastes 1:2; 2:21-23Vanity of vanities, says Qoheleth,vanity of vanities!  All things are vanity!Here is one who has labored with wisdom and knowledge and skill,and yet to another who has not labored over it,he must leave property.This also is vanity and a great misfortune.For what profit comes to man from all the toil and anxiety of heartwith which he has labored under the sun?All his days sorrow and grief are his occupation;even at night his mind is not at rest.This also is vanity.Reading 2Colossians 3:1-5, 9-11Brothers and sisters:If you were raised with Christ, seek what is above,where Christ is seated at the right hand of God.Think of what is above, not of what is on earth.For you have died,and your life is hidden with Christ in God.When Christ your life appears,then you too will appear with him in glory.Put to death, then, the parts of you that are earthly:immorality, impurity, passion, evil desire,and the greed that is idolatry.Stop lying to one another,since you have taken off the old self with its practicesand have put on the new self,which is being renewed, for knowledge,in the image of its creator.Here there is not Greek and Jew,circumcision and uncircumcision,barbarian, Scythian, slave, free;but Christ is all and in all.GospelLuke 12:13-21Someone in the crowd said to Jesus,“Teacher, tell my brother to share the inheritance with me.”He replied to him,“Friend, who appointed me as your judge and arbitrator?”Then he said to the crowd,“Take care to guard against all greed,for though one may be rich,one's life does not consist of possessions.”Then he told them a parable.“There was a rich man whose land produced a bountiful harvest.He asked himself, ‘What shall I do,for I do not have space to store my harvest?'And he said, ‘This is what I shall do:I shall tear down my barns and build larger ones.There I shall store all my grain and other goodsand I shall say to myself, “Now as for you,you have so many good things stored up for many years,rest, eat, drink, be merry!”'But God said to him,‘You fool, this night your life will be demanded of you;and the things you have prepared, to whom will they belong?'Thus will it be for all who store up treasure for themselvesbut are not rich in what matters to God.”

Eighth Sunday after Pentecost Old Testament Ecclesiastes 1:2, 12-14; 2:18-23 Vanity of vanities, says the Teacher, vanity of vanities! All is vanity. I, the Teacher, when king over Israel in Jerusalem, applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with. I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind. I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me -- and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned and gave my heart up to despair concerning all the toil of my labors under the sun, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity. The Psalm Psalm 49:1-11 Audite haec, omnes 1 Hear this, all you peoples; hearken, all you who dwell in the world, * you of high degree and low, rich and poor together. 2 My mouth shall speak of wisdom, * and my heart shall meditate on understanding. 3 I will incline my ear to a proverb * and set forth my riddle upon the harp. 4 Why should I be afraid in evil days, * when the wickedness of those at my heels surrounds me, 5 The wickedness of those who put their trust in their goods, * and boast of their great riches? 6 We can never ransom ourselves, * or deliver to God the price of our life; 7 For the ransom of our life is so great, * that we should never have enough to pay it, 8 In order to live for ever and ever, * and never see the grave. 9 For we see that the wise die also; like the dull and stupid they perish * and leave their wealth to those who come after them. 10 Their graves shall be their homes for ever, their dwelling places from generation to generation, * though they call the lands after their own names. 11 Even though honored, they cannot live for ever; * they are like the beasts that perish. The Epistle Colossians 3:1-11 If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory. Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things-- anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! The Gospel Luke 12:13-21 Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."

Welcome to the Grace Coach Podcast! Mike and Kevin share their insights from the Book of Colossians as they dive into Chapter 3:1-17. 3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory. 5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:1-11 - If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Colossians 3:5-14 [NASB] 5 Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God is coming upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. 8 But now you also, rid yourselves of all of them: anger, wrath, malice, slander, and obscene speech from your mouth. 9 Do not lie to one another, since you stripped off the old self with its evil practices, 10 and have put on the new self, which is being renewed to a true knowledge according to the image of the One who created it— 11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all. 12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. 14 In addition to all these things put on love, which is the perfect bond of unity. i. Why is it necessary? (5-7)II. Laying aside the old life (8-11)III. Putting on the new self (12-14)  

Cáel  Defeats The Illuminati: Part 19The Great Hunt.Book 3 in 19 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.‘The Hunt is never an easy thing because in the Wild there are things which hunt the hunters'September 11th: First Day Of The Great HuntCentral ArgentinaFelix was still nursing his hurt hand when I came back from my Ishara-space."Well?" he smirked."Plenty of good news," I smirked right back from the place where I had dropped when Felix had cold-cocked me. "Suffice it to say the weather on the final day will be in our favor ~ no more precise answer than that from the goddess SzélAnya ~ plus our horses will not throw us, or give away our position. That's from the Goddess Epona by the way.""Finally, the Goddess Ishara will be watching over us and our travails... she will send omens to warn us of hunters closing in as well as talk to me in my dreams. Apparently she doesn't want me; us; to shame her in this contest so is taking this competition seriously. Mind you, this means the other goddesses will be taking this contest seriously as well, so we have our work cut out for us again.""What is Ishara the Goddess of again?" the teased me."Oaths, love and medicine," I repeated my answer."Fine," the grinned, "is there any goddess in my corner?""None that bothered talking to me," I snorted. "Want me to knock you out and see what you can see?""Nah... I'm Felix Melena. I work better alone.""You mean in alone in a team of two, right?""Yeah; a team of four actually, Nyilas. Don't forget our mounts," Felix motioned to our two horses.I was ecstatic because they had brought Peppermint down from 'Summer Camp' for this romp through the Pampas. To me she was the perfect mare for this endeavor.Felix had been gifted with a spirited gelding named 'Thunderbolt'; 'Rayo' in Spanish. He was a black haired beast with white sox and a white diamond on his forehead. Felix had wanted a stallion, but the Horse-mistresses of Epona had nixed that choice as highly impractical for a horse-virgin such as himself. I had to agree as stallions had far too much spirit and the likelihood of one making noise when it smelled an unknown mare was far too high... so a gelding it was.Not that an 'unknown' mare was that much of a possibility. See, we had been put down where the other thirty huntresses would also be starting from; a makeshift corral our host Freehold had put together as the entrance to some 'badlands' in which the hunt would be taking place. There ten Amazons; with their own mounts; manned the place, fed the horses and made sure no one cheated out of the starting gate.We had our 24 hours head start on our pursuers, but that didn't turn out to be the huge edge we thought it would be. We were given the first part of our map... which led to the area we would find our second part of our map... and so on until sometime late Saturday night, or Sunday morning, we would find the final part of our map which would direct us to where our extraction point would be.We were to be extracted at Noon; not sunset as we had originally been told; on Sunday. Actually, anytime between ten minutes before to ten minutes after... so fair this was not seeing as we were novice outdoorsmen. Still, those were the rules we were given so off we went early Thursday morning. In the truest Amazon fashion, this was to be a contest which required the utmost skill and endurance to win.Heading out, Felix and I were deciding on what the enemy strategy, or strategies, would be. We figured some would start by simply trailing us seeing as how they were better both at tracking as well as doing so from horseback. The second group would follow a different, but equally difficult 'Treasure Hunt' toward our final point of extraction and wait for us there.I reminded Felix that neither he nor I nor any of the Amazons would be riding our horses to death, or even injury, because that wasn't the Amazon way. Such callous disregard for one's mount wasn't in them and we had to follow that dictum, or suffer irreparable harm to our own 'honor' should we do so and somehow win. Doing so and losing... we decided to not even go there.This also meant we had to take time for our horses to graze and find water for them to drink along the way. After getting that lecture, Felix wondered out loud if it wouldn't be a better idea for us to let our horses loose and 'hoofing' it ourselves seeing as how the Amazons would also have to follow the same horse etiquette. I had to remind him reluctantly how much faster horses could travel. Horses were the way to go.The difference was there was no rapid charging across the landscape with the Sun at our backs as we headed out. No, we took it at a steady trot until we hit our first terrain feature; a steady gradient cut in the side of a canyon which had been created over the millennia by the forces of wind and rain. Down we went. Our horizon sunk down until all we had were the walls of the canyon.Our map directed us to take this route to the first 'treasure horde', whatever that was. By the way we were moving and how the Sun slowly crawled up above us; recall it was almost 'spring' down under; we figure we were making good progress toward our first target... which we located without too much hassle around noon.It was a Bonanza! Not for us, but for the horses. We had four bags of grain for our mounts. We humans received some sort of indescribable jerky (since it was probably not human we decided to eat it... later [it turned out to be the local flightless bird and it tasted like chicken jerk jerky too!]). There was also the second part of our map which led us farther out into the wilderness. Off we went.Third Treasure Trove.By evening we had found our third treasure trove. The second had contained two compasses and two hatchets (Yippee!). The third had contained two sections of twenty-five meter rope and some flint and tinder so we could start a fire. Felix was all for this as it was butt-numbing cold already and we were damn tired from a day full of riding.We compromised by creating a banked fire. We also decided to sleep instead of pushing on. It was pretty dark outside even with the three-quarters Moon above. We definitely didn't want to walk our mounts into something which could bring them up lame this early in the contest. I assured Felix we couldn't abandon them and leading them would be torture. Essentially we would be disqualified.I won the compass toss and got to sleep the first part of the night. Felix woke me around Moon-set and then I kept watch; there were predators about, or so we believed; until sunrise. Then we ate the last of the jerky, fed and watered our mounts then head out once more. This time our hearts began to hammer within their cages and every noise had sinister implications.See, the Amazons are cheating bitches of all cheating bitches and could have started after us at 12:01 last night and pushed on following our trail through the night. Being expert horsewomen and spectacular trackers they could do shit like that. We, their prey, had to be clever in other ways. What those ways were weren't relatively apparent though.Maybe Pamela could show up and, after slapping me upside my head, give me a clue. No Pamela arrived though so we were on our own. Shortly after the Sun crested the canyon walls; we kept to the canyons just in case; we came across the fourth 'trove'... and it was chilling. We received two binoculars and some more jerky (it was to be our lunch). The binoculars were the chilling part because if WE had some then most likely the Amazons behind us had some as well.Also, the way from our fourth treasure to out fifth put us in the horns of a dilemma. We could either cut over the sides of the canyon to where the fifth treasure trove/map was, or keep to the canyon and travel three times the distance. After a quick discussion followed by some 'rock-paper-scissors' (complete with a prayer to Dot Ishara), I won, so up and over the side we went.To reduce the size of our silhouette, we dismounted and led our horses across the... and stumbled across a herd of cattle; Sweet Mother Ishara! We moved through the herd, waved to the accompanying Amazon gaucho, and went on our way. Felix muttered something about my 'dumb' luck. He-he-he-he-he... We talked to the gaucho, turned on the charm and convinced her to not tell any of our pursuers we had come by this way.She was like nineteen years old and I could tell really took a shine to Felix... so he promised to come back and visit her the moment he won the contest. After we departed her and her track-erasing herd of cattle, I pulled him aside."You had better keep that promise to that girl. If you don't, she and her kinfolk will hunt your ass down and tag you like a mule deer in the Yellowstone," I cautioned him."I know. I know," he grinned. "These are some crazy ass bitches. Besides, being the lone male in a freehold of women has its own appeal."I thought we were in safe territory again when Felix finally asked that doom-laden question."Cáel , where have all their dudes gotten off to?"'Oh shit', I mused. How much of the truth could Felix handle?"I'm only telling you this because I like you," I said then took a deep breath. "They sold them to the Nine Clans... they are a bunch of assassins.""Really?" he studied me. Like he was going to catch me in a lie after four years of dating the most dangerous game on this Earth; girlfriends."Really. Where do you think they get those legion of ninja and combat fighters from? Sure their life expectancy isn't what we have, but it is much better than they would have if they stayed home." There was some part of the truth in that."That seems... short-sighted.""What do you think guys like us are for? Now they won't have to kidnap local passer-byers for weeklong orgies.""How come words has never gotten out about this?" Felix was relentless."It has from time to time, but Havenstone makes sure such reports are relegated to the realm of tabloids and UFO aficionados. If that doesn't work, they bribe some people to bury the story. If that doesn't work, they kill some people.""Now that I believe," Felix nodded."That they kill people to keep their secrets?""Absolutely. They look like the kind of girlfriend who wouldn't be happy unless she burns your balls before your eyes after you break up.""How succinct," I nodded back."So, are we ever going to see Khalid, Trent, or Brian again?""Sure... they are only being kept prisoners and milked of their seeds... but I can arrange for you go to go meet them if you really want to," I offered."No thanks," Felix shook his head then grinned. "They washed out while only you and I remain. Let me find them on my own and get some sort of permission from Ms. Love (Katrina) first. I thought Khalid was kind of cool and Trent was the kind of brother I could invite out for a beer, or ten.""Not Brian?""Brian was too invested in himself and his weevil-ing ways. I couldn't trust him at my back, or with my girl. Mind you, I wouldn't trust you with my girl either, but we are otherwise okay.""Smart move. I have exceedingly low impulse control around the ladies plus an over-developed libido.""Yeah," he smiled my way. "I'd trust you in a knife fight, but not with someone I loved. You are way too smooth, Nyilas. Way too smooth.""What brought that revelation on?""Ms. Lee (Brooke). Normally I can mend any fence with any girl I come across, but not with her after she'd been with you. I admire that," he studied me."So, are you and Gene going to be a regular thing?""Yeah. I think so. I still expect me to be getting plenty of tail at Havenstone once I win this thing, but having a less-lethal girl on the outside wouldn't suck either."So much like me... I admired that about the guy."Once we win, don't ya mean?""Sure thing, Nyilas," he chuckled. "I figure it helps me to help you across the finish line. The better standing you end up in the better an ally you make back at work.""That reminds me; Katrina told me they are going to spin this; your participation in this inaugural Great Hunt is that all sins are forgiven; yadda, yadda, yadda. Thus you still walking around Havenstone being the bad boy you are.""Clever lady and always thinking ahead. Is she seeing anybody?""No, and dude, you don't want to go there. She is far too clever by half to fall for any of our reindeer games. She scares me," I cautioned him."All the more reason to pursue her," he snorted."Go for it," I shrugged. Hey, I'd warned the guy."What about that blonde number I saw you with... Elsa was it?"Oh, he knew exactly who Elsa was, but he was acting all nonchalant about his treatment at her hands."Yeah. Elsa. What about her?""Is she in your stable?""Nope. Not really," I shrugged. "Going after her too?""Oh, definitely.""Good luck with that," I sighed. He'd learn the hard way."There is something you are not telling me.""Yeah. She has the hots for me. Wants to own me... and not in a good way.""Oh... is that your way of cautioning me to be wary of her?""Most definitely. Elsa is one scary lady and she already knows who and what we both are.""What are we?" he was eyeballing me again."Hunters on the prowl. Guys who like a challenge. In your case, the guy who only wants the best. I'm more of an omnivore.""You mean you are a man-slut," he snorted."Got me," I chuckled."So, you think she's out of my league?""No. I think she is Katrina's friend and Katrina sees right through both of us. Elsa might not have those interpersonal skills, but she's twice as lethal. Trust me on that; I've fought her.""How tough was she?""Beat me black and blue then choked me out because I wouldn't surrender.""Oh... I'd like to get her on the mats.""Good luck with that then. Become a 'Runner' and there is even more I can tell you about her. Right now it is all simply in-house stuff.""Corporate confidentiality details, eh? Executive Services purview and stuff like that. Man, I was wrong to look down on your branch of service. I apologize.""Why thank you. I honestly never thought I'd get a sincere apology from you.""I can be wrong once in your lifetime," Felix laughed, "and I'm man enough to admit it.""Oh... and thanks for the sim-cards. They helped me get off that deserted atoll.""No problem. That was Katrina's idea though.""Well, you got them to us so surreptitiously the Chinese suspected nothing.""Don't you mean those rogue Albanians?""Yeah... them too," I laughed along with him."I think we can be friends, Nyilas," he grinned."I think so too. I didn't think so originally. On the first day you and the others treated me like the country bumpkin, but now I think you see me as a survivor... just like you.""Precisely. You know I had the option of leaving Havenstone... no matter how this affair turns out.""And you didn't take it? Who offered you this opportunity anyway?""Katrina.""It might have been a ruse," I warned him. "These bitches don't play fair.""I took that into account... but I love the challenge of this place. It is like no other work environment on Earth. Challenges every day, hot women all around, and the chance to risk my life on a monthly basis. Screw regular corporate America. I've found the place where I belong."Felix sounded so enthusiastic. I hoped he understood the fate he was embracing. I also hoped he found a niche in Havenstone which allowed him to live out his life... hopefully a long, long life. Maybe I should warn him about the 'cliffs'? Perhaps once we had won and were safely back in Havenstone's motherly embrace.Hiding.Fortune favored us backtracking from our seventh treasure trove; our dinner and more grain for the horses. A few birds flew up out of the brush ahead of us. I took that as a sign from Ishara."Felix," I hissed. "Hide!"We looked around and found a draw away from the main canyon floor for us to slink into. I used some brush to cover our side tracks then ran back to cover.No sooner had I gotten there than two Amazons came trotting past us. The lead one was Svetlana Inara and she was tracking us from the saddle. The second one was Beatrice Astarte who was scanning the environment as they moved together following our trail up this vein of the canyon. As soon as they were around the next corner of the vein, Felix and I mounted up and raced down the other way.The sand floor covered our hoof-falls and we had to go that way anyway. We had barely covered the distance to the next draw when we spotted two more Amazons following our earlier trail this way. We had Two Amazon parties on our trail and it wasn't even Friday night yet! This group spotted us and gave chase. They must have ridden their horses hard to get this far because we quickly left them in our dust.This allowed us to slow down a bit and deviate over to where the eight 'treasure' was. Our map had us going back down his particular draw which I thought was most unwise, so we went over the lip of the draw dismounted and led our horses at a rapid run; for us humans; across the greater landscape. Thank SzélAnya, a late afternoon rainstorm fell upon us as we dropped down into the next vein of the canyon before the pursuing Amazons crested the draw we had exited.We walked through the rain until the sun set then debated what to do next. We were going to need light to figure out where the eighth treasure was at; they were all somewhat hidden. We had to keep moving no matter what because we doubted the Amazons on our asses were going to let up. We decided when we got close to the eighth treasure horde I would do the searching while Felix stood watch on the entrance to the draw.Using a hatchet I cut off a branch from a bush and set it alight so I could see what I was doing. It took me twenty long minutes to figure out where the treasure was hidden... night-vision goggles and the map to the ninth map piece. Gleefully, I went back down to where Felix was except... no Felix. Oh Shit! I slipped back and put on my night-vision goggles, got a hatchet at the ready and returned, scanning about.I spotted one Amazon... she was Carla Nemain... and I recalled her being teamed with Ella Mielikki. Anyway, I tried to sneak up on Carla and it almost worked. At the last moment the cloud cover cleared and the three-quarters Moon revealed me. She spun on me with twin fighting sticks while I tried to brain her with the flat side of my hatchet.Yours truly took two punishing blows to his ribs while only clipping her with my hatchet. Still, the blow appeared to cause her to stumble so I pressed my advantage. I knocked one of her two sticks out of her hand then missed twice. I thought I heard someone coming up hard behind me. Well... fuck!"What do you have?" Carla grumbled. "Are you trying to kill me?"I kept silent, pulling out my second hatchet and pressing my luck a little further. I disarmed her and then hammered her down with a hatchet to the top of her skull. Down she went. I spun around just in time to see Ella Mielikki coming at me with a lasso. She launched it a second too late and I was able to bat it aside. She drew her honor blade and kept coming though."Ella... I have two hatchets. This is not a fight you can win," I addressed her."You won't kill me," she kept advancing."Of course not. We are sisters, but I can do... this!" and I attacked her with the flat ends of my twin hatchets. I so had her too... or I would have had I had the extra moment to ensure Carla was unconscious.She wasn't. She jumped me from behind then Ella rushed in from the front and I went down in a tangle of arms, legs and torsos. I was doing surprisingly well wrestling them both despite the odds until Ella put her knife against my throat."Give up," she panted. "You have been captured. Admit it!""I surrender," I sighed then relaxed my body. My two hatchets dropped to the ground."Let's bind him up too," Carla grinned. They proceeded to tie my hands behind my back then my legs together. Then then gave each other a celebratory 'high-five'. Then came their pillaging of our loot. They especially loved our night vision goggles and the grain for 'their' horses. They abandoned our horses, put loose nooses around our necks and began riding off down the canyon, their horses feeding on the grain in feedbags... and there was a suitably humbled Felix...To do so they had to untie our legs, but they compensated for that by tying our elbows together behind our backs as well as our hands. It was a rather painful affair. All in all, our captors were quite triumphant. After a while, I decided to speak."So, how did you catch us so fast?" I asked Carla. She had my noose."I prayed to Nemain and then picked a compass point and rode that way. We came across your path and followed you here."So you weren't the group following us from the afternoon?""No... you were being followed?""Yes... by two groups... both of whom tracked us from the beginning," I sighed."Ella," Carla addressed her companion. "We had better get a move on. There are four others on our track.""Damn it," Ella grumbled. "You take both males. I'll double back and start masking our trail. You pick a different compass point and I'll catch up.""Okay. Come here," Carla accepted Felix's noose from Ella. "We are going... north by northwest."Ella doubled back and was soon out of sight. Carl took the next draw she came across and kept up a steady walking pace. As a matter of safety, she didn't wrap our tethers around her saddle horn on the off chance her horse took off. We could be dragged to death of we were attached to the horse. So, we had a momentary advantage... and took it.I spotted Felix counting down with his fingers behind his back. I spotted him at '4'. I rapidly signaled '3', he went to '2' and I finished up with '1' then we lunged backwards trying to pull her off her horse. With my luck, she tumbled down on Felix's side, horse rearing up. I ran for it, quickly pulling my noose along with me. I heard Carla and Felix cursing behind me.It was gut-check time. I could abandon Felix or attempt to double back and help him with only my legs because my hands were behind my back."Fuck it," I cursed silently as I doubled back. In the forefront of my mind was the notion Felix would come back for me if the roles were reversed. In I charged.Felix was standing, trying to use his martial arts kicks to keep her at bay.He was also absorbing the majority of her concentration because; again; she didn't notice me until I was right on top of her. I put a shoulder into her diaphragm, taking her down and knocking her knife out of her hands. Felix didn't waste a moment giving her as snap-kick to the cranium... knocking her out. I picked up the knife and backed up toward my partner.First I had to saw through his elbow bonds and then his bound hands to free him. This all took precious time. I had just freed him when Carla began moaning. Felix looked to me then to the horse."Go," I urged him on. "Go to the next site and then double back for me. You know which way they will be heading and it is you on horseback versus two of us who aren't."He gave me a quick nod of the head then jumped into the saddle... and almost spilled himself over the other side, but then was off like a flash. I ran off in the other direction. Of course with the minimal lighting and my arms tied behind my back I didn't expect to get too far, but what realistic choice did I have. I certainly wasn't going to give up, damn it.[The Politics Of Not Playing Fair]In hindsight, knowing the Amazons were cheating bitches of cheating bitches, I should have tried to cheat more, but I ended up thinking too much about the male version of honor and not enough about winning. Thankfully, others were much more invested in me winning than that. Add to this and I had family I really hadn't counted on seeing things that way.And then there was the Sanctity of the Contract to consider... which I clearly hadn't, though the opportunity to do so was right there all along.As I was fleeing for my life I caught sight of one person running past me to my right and another to my left as a third slammed into me and took me down. For an instance I was thinking 'now they are operating in groups of four!' then the clothing of the three entered my consciousness. They weren't dressed like Amazons. Their camouflage was all wrong unless you were deliberately trying to hide in this environment.The only people I knew who would do something like that without a plethora of modern weapons being evident; thus being the Seven Pillars; were the Ninja![in Japanese] "Hey there, are you looking for me?"[in Japanese] "Yes we are, Ishara-sama," a feminine voice answered. "Where is your companion? We are supposed to make a good faith effort to save them as well.""Wait... who hired you?""Well, it is supposed to be something of a secret so tell no one, but it was your brother," she replied in thickly accented English. With a few flashes of steel in the moonlight and I was a free Amazon once more."Were did the other two go?""Covering your tracks and laying out a few nuisance traps to confuse the two following you.""Your body feels... awfully familiar," I hazarded conversation of another sort."I am Miyako's older sister; and married. Happily so though I have been repeatedly reminded of your... horn-dog status. It is 'horn-dog' correct?""Yeah," I sighed. "That's me. Let's go find Felix before he gets hopelessly lost."By this time the other two had made it back to us, expertly covering my tracks; they were not leaving any; because, you know, they were ninjas. By the looks of things it must have seemed I flew away because I had simply vanished as well. I wish I could have hung around long enough to see the looks of consternation on the pursuing Amazons' faces, but I had real work to take care of."So basically, my Brother, the Great Khan, has hired three ninja to help me win," I whispered as we made our getaway into the moonlit darkness."Oh no," I could have sworn she smiled, "There are seven of us. We each have other tasks to perform, be it carry extra equipment, or scouting ahead to make sure we don't bump into any more of your girlfriends.""They are not my girlfriends... yet... maybe," I shrugged."Don't make me hit you," she whispered back. "I will hit you if you cheat too much on my little sister. She is so impressionable you know.""Oh... boy," I groaned. A protective older sister while I was on a time table. "Is all of your team female?" I asked instead."Yes. When dealing with our allies the Amazons it was considered the diplomatic thing to do. Now we most move like the autumn breeze over the grass, Ishara-sama.""Please, call me Cáel . What's your name?""Not something I can reveal while on a mission. My name in the team is 'First' as I am the team leader.""I could call you Hatsuyuki," I kept going. Hatsuyuki meant 'First Snow'. We were angling in a different direction suggesting to me we had come across Felix's path and were racing to catch him."I will help you out a bit," she chuckled ever so slightly. "Every woman on the team is a sister, or sister-in-law of Miyako, so we have all heard the tales of your exploits and been suitably warned by Grandmother to not fall for your... reindeer games.""Wow... cut off at the knees before even leaving the starting gate," I frowned."Please concentrate on the task at hand Ishara-sama," she whispered then, "Four more ahead of us. I swear they must have some sort of divine assistance as well.""Cheating bitches of all cheating bitches," I quietly cursed. Hatsuyuki put her hand over my mouth despite the low volume of my words.I risked a peek. It was fucking Elsa and Rachel and they were having a pow-wow with Tormé Maeve and Parul Nammu. By the rules of the Great Hunt, no Amazon could subdue, or otherwise hinder any other Amazon; as long as they didn't have a male. Then all bets were off. After a while the two teams flipped a coin and departed in different ways... which were eerily close to our actual track.The moment they were safely away, we took off once more at a steady jog. Mind you, I was in pretty damn good shape... and these little ninja babes were threatening to run me into the ground such was their stamina. The big thing was breath control. We had to be prepared to be utterly still at a moment's notice. Every Amazon around us was as hunter of some sort, be it of big game, or of humans.Even with their precautions we found ourselves being tracked by Daryna Šauška and Yatta Oxóssi within the hour. Exactly what they were tracking wasn't known to me and was a source of consternation to the Ninja. It was impossible to outrun horse-bound foes at our current pace and if we moved faster, the odds of our enchantment failing would drastically increase."Fuck!" I hissed."What?" Hatsuyuki made brief eye contact then scanned around for whatever threat I might have detected."They are tracking the magic of the enchantment," I enlightened her."Are you sure?""Alal; my Grandfather is," I held her eyes this time. "Honestly, I was going through the Rolodex of my mind when this thought occurred to me. I think it was a mystic rite the Egyptians invented millennia ago, but he knows it.""What is the counter?""I don't know," I sighed, "but I do know your movement is leaving a magical trail behind which glows like the failing light of a sunset to the searcher."Hatsuyuki whispered some arcane words which my ears failed to focus on while making several complicated hand gestures. She gave me one head nod then we took off, jogging in another direction though still angling to intercept Felix. I noticed the change immediately. Dry grass crackled beneath our feet and standing grass bent at our passage. I was the worst offender without a doubt.Later when we stopped for a break, 'Three' returned to tell us the followers had initially been confused by the loss of the spell energy betraying us, but then they dismounted and began tracking us on foot; slower yet still a persistent menace."New plan," I decided. "We set an ambush for them.""We can't do that, Cáel ," Hatsuyuki informed me. "We are forbidden to directly confront our foes."My mind barely hesitated in its skullduggery."But if I confront them, could you steal their horses?""Yes," she grinned once more, or so I thought. "Then set up a field of simple traps with a path I can maneuver through so I can lose them once I have their undivided attention. Can you do that?""Yes," and another smile."Let's get on it," I grinned back. I could tell she was warming up to me. After all, I wasn't pressuring her to save me, or violate her Contract. Instead I was thinking on my feet and utilizing what they were best at to avoid my enemies.[in Japanese] "Team, here is what we must do," Hatsuyuki gathered her girls together and laid out what they needed to accomplish.Twenty minutes later, the ambush was set and the two ladies walked right into it. Apparently the idea I would fight back so aggressively hadn't occurred to them. I smashed straight into Daryna first, knocking her down and running past her. Instinctively she jumped up, cursing me even as she gave chase. For an instance Yatta hesitated, considering mounting up and giving chase, or pursuing on foot. Rapidly riding a horse even in this partially moonlit night was risky so she decided to join Daryna on foot as I raced away. She did grab her lasso first though. Seeing as Daryna was following in my footsteps, it was Yatta who stumbled into the first series of traps, spraining her ankle in the process.Hearing that, I took a quick detour, allowing Daryna to catch up if she cut crossways in her pursuit. Predictably she did so and crashed into her own series of traps while I continued to beat feet out of there. As Daryna untangled herself from the 'spider web' trap; really just a tangle of silk strings; she heard the horses neigh and then take off. The ninja had exploded smoke bombs in the horses' faces to accomplish this feat.By the time Daryna stood up, I was long gone in the foot race. She carefully picked her way back to Yatta, helped her up and then worked her way back to find their saddles cut loose and packs set aside... and their horses long gone as well. From what 'Five' related to us later, Daryna elected to take after their lost steeds while Yatta treated her sore ankle. 'Five' didn't hang around to see how long it took Daryna to return with their mounts. The rest of us had successfully slipped away by that time.Reunited.By the time we had reunited with Felix he had already discovered our next Treasure Trove; more grain, a compass and a map of the whole region. Woot! We still only had one mount until an hour past sunrise when our two steeds came trotting into our brief camp. Now we had three horses. We elected to release Carla's mount to find its way back to her mistress... eventually, we hoped."Care to explain the entourage?" Felix joked."Somebody who is somebody loves me," I shrugged. "I can't tell you who though. I've been sworn to secrecy.""Damn... five female ninja. We have got to not waste this opportunity.""I am so onboard with that plan," I grinned, "but it going to be tough. Most of the only speak Japanese and they are all related to a girl I've already knocked up.""So they all know what a stud you are, Cáel ," Felix laughed. "Give it time and they'll be begging for it. I know the type. Fit, but silent with minimal social skills. They want to know all about how you seduced their sister, cousin, what have you.""God, I hope so," I groaned. "All this abstinence is driving me crazy.""Me too," he chuckled. "Me too."Oh, what we had planned was horribly irresponsible. We had the inaugural First Great Hunt to win for all Mankind after all. Still, it took only three elements to be effective; a stream, river, or lake of some kind to bathe in; to convince the ninja we had to take a bath to remove any scent the Amazons who captured us may have sprayed on us; and the ninjas' willingness to believe such an outlandish excuse to get naked. Once they saw us naked nature would take its course.Well, despite our awesome masculine arsenals... we got nowhere. The ninja babes didn't buy our excuses, blew away our pseudoscientific ramblings (pheromones don't work that way, they insisted) and seriously; we didn't really have the time. So while putting our shirts back on and then going for our boots, two more Amazons came our way. We barely had the warning time to seek cover when Elsa and Rachel came riding down the stream, looking each way for any signs of us.Thanks to our horses remaining perfectly still as well, they gradually moved past our hidey-holes and out of our view. The second the ninjas gave us the 'all clear' we hurriedly finished dressing then headed off in a different direction. The last two Amazons I wanted to confront were Elsa and Rachel. I liked Rachel too much and quite frankly was too afraid of Elsa.Once more we risked using some Ninja Magics to aid our passage through a light, early morning rain. This one put off a confusing area of tracks which were both difficult to follow; Amazons were no dummies; and included our chosen pathway to the next treasure trove. Shortly after an overcast noontime Sun, we hunkered down for a few hours and took a short nap.I would have liked to sleep longer, but according to the two ninja who had stood watch, the whole area appeared to be crawling with Amazons out and about, mounted and dismounted and following our misleading trails, but still being close enough around to make traveling above the canyons frankly impossible. Felix and I had a meeting of the minds with Hatsuyuki.Sending two Ninja off on our steeds wouldn't work because at least one group of the opposition had our binoculars and none of the Ninja could pass for us under such scrutiny. In fact, we couldn't come up with a single plan which guaranteed us a chance to move about unseen. So, we came up with a crazy plan instead. I would take off on Peppermint in an elliptical path meant to draw off as many Amazons as possible.It had to be me because a few of the Amazons might not pursue Felix if he tried the same stunt, focusing on capturing Ishara first... so Ishara had to be the one to play decoy. We shook hands, hugged then scouted around for the best opportunity for me to make a bolt for it... then off I went. What the Ninja planned to do wasn't revealed to us though I had a feeling they weren't enamored with my plan.Peppermint and I came out of the closest draw and set off with a meandering gate; we would need all the speed she could muster soon enough. Unthinkingly, I had also stumbled across an added bonus to my plan. Me and my dumb luck. See, all the Amazons anywhere close to me at the start had been pressing their mounts hard for a day and a half now plus hadn't spent any time last night sleeping whereas me and Peppermint were relatively well fed and watered as well as well rested.Still, my initial sense was that I was simply fucked. All across the plain, Amazons noted my presence within a minute and began moving to hem me in. I imagine once I was unmounted and bound, the grand melee to see who would claim me would begin. I counted twelve of the fine ladies and while none were directly ahead of the direction I was heading in, some were far too close for me to hold out much hope.I didn't give up though. I wasn't in me and apparently it wasn't in Peppermint either. She picked up the pace instinctively when I leaned forward and off we went. Incrementally, all thirteen steeds picked up their speeds. I wasn't going to make it... and then it got worse. Coming out of a draw to my front-right was none other than Ella Mielikki.See appeared as surprised to see me as I was to see her, but that didn't last. She whipped out her lasso and spurred her mount to go faster. She was going to cut me off. I had no out in any other direction. All I had was a plain full of grass and thunderclouds in the distance; just too far away to do me any good.'Remember who you were...' came unbidden to my mind.I leaned forward and began whispering in Peppermint's ear in a language I did not know... but three thousand years ago it had been the language of horse peoples like the Scythians who taught it to their noble young... and so had another people long forgotten by history... the Medians. The words spilled out of me until all that was left was the final benediction; words that would bind man and mount together.[Median] "For Aya," I whispered.Remember who you were; wasn't meant for me. It was for the hundreds of Median steeds my Grandfather had ridden into battle... with his comrades-in-arms for over a thousand years two thousand years ago.Ella was whirling the lasso over her head. We were so close I could read the prayer to Mielikki on her lips as she strove to close those last few hoof-falls. The lasso flew through the air...Peppermint took off in a burst of speed utterly unlooked for. Her ghostly white plume rose majestically over her head; Grandfather's symbol... and now mine. The thunder of a hundred such steeds filled my ears with their power as we pulled away from the falling lasso... now less than a foot... too short. She had missed us and with that throw, passed the last chance the Amazons had to catch me.Rachel would later tell me they were all completely aghast at the pace Peppermint set as we rode past Mielikki, easily outdistancing her thus everyone else. We had escaped them and they knew it. They didn't know how and the looks of utter disbelief the Amazons behind me exchanged left them no doubt I had led them a merry chase only to vanish in a whirlwind of dust as I raced all the way into the storm-burst. Gone, gone, gone.Rachel told me she had then turned to Elsa and laughed heartily."I should have given him my honor blade," she chuckled, "because unlike the rest of you, I knew better.""But, what did he do?" Elsa had asked, truly curious and a bit frustrated."Just being Cáel ," Rachel had shaken her head as she replied. "Just being Cáel ."[Sunday]It was a thick, pounding rain as promised. No one could ride in this. Visibility was down to a few yards and the ground had turned into a morass. Only the greyness of the clouds betrayed the coming of day to us while our final treasure trove; a compass, map and coordinates for the rescue; pointed us in the proper direction... us and thirty Amazons.In our favor, the Ninja threw up a marching cordon around us so we didn't walk into any ambushes, and any Amazons not already at least even with us in the distance separating us from our evacuation point had a chance of catching us. Again, no Amazon worthy of their name would ride in weather like this and in a foot race, we men actually finally had the advantage.I wish I knew who was closest so I could plan accordingly. In strictly hand to hand combat, Felix and I had the advantage on over half those we were confronting. While most excelled at being hunters, beating up their prey with hands and knives wasn't normally their second best feature. No, they were fine combatants, just not in Felix's, or my, league.But then there were the Amazons like Tormé Maeve and Elsa Zorja who could kick our asses without a doubt, and planning how to fight them required a completely different game plan."What's on your mind?" Felix leaned in and shouted into my ear."This ain't over. Not only do we have to reach the evacuation site within a twenty minute window, we have to hope a half-dozen Amazons aren't waiting there for us."Felix nodded."Who is going to be the worst team?""Elsa and Rachel. I'm not sure I can beat Rachel and I'm damn sure I can't beat Elsa," I answered."Leave Elsa to me then. While I've never fought her before, she's also never fought me," he reasoned. "My best bet is an all-out offense; holding nothing back and hope I can outmuscle her before she pulls some surprise on me.""That's about right," it was my turn to nod.One of the Ninja came running back to us."There are two Amazons ahead of us going in the same direction. What do you want to do?"I looked to Felix who cracked his knuckles. He was right too. We didn't have enough time left to race around them; not in this mud; so jumping them and putting them down was our best bet.Bleeding.Our fists were bleeding, I had a knife wound on my left thigh, and Felix's nose was most likely broken, but we had put down two pairs of Amazons in the closing hour of the Great Hunt... and we were still free. We had even recorded the coordinates of where we left the four bound Amazons because leaving them all tied up in these conditions didn't seem fair.So far we had put down Niranjana Ereshkigal and Anna Cybele whose strategy was to figure out where the evacuation point was and then set up an ambush close by, and our old buddies, Tormé Maeve and Parul Nammu, who had been racing up to the evacuation point after some piece of divine intervention. They stumbled into us as we were binding up the first two.Thanks to the Ninja we had a moment's warning before they jogged right into us. It was on! Felix immediately challenged Tormé while I circled Parul, each seeking an advantage. Unfortunately, Tormé began cleaning Felix's clock so spun around and we switched partners."I wanted it to be me and you," she snarled."I was hoping to miss you entirely," I replied. She laughed and closed... and then slipped in the mud and slid right into my knee strike. Before she could clean the cobwebs from her head, I had landed three solid fist strikes to her jaw, rendering her incapable of immediate resistance; one tough chick! I quick glance back to Felix showed me he had Parul well in hand, so I quickly bound Tormé up and took her honor blade so she wouldn't be cutting herself free too soon.After we had Parul secured, Felix slapped me on the back and laughed."You bastard, I saw that," he chuckled. "She slipped.""I'll take it," I was unapologetic. Explaining to Felix how she was Katrina's #1 assassin would take too long. I'd leave it to Katrina to warn him how dangerous dating her would be.And then we heard the helicopter... and looked at our watches. It Was 11:48! We raced up the last bit of the slope to see the helicopter finish its descent. We'd made it... and then we saw Elsa and Rachel climbing up the slope beside us, disguised as we were by the downpour."Cáel !" Elsa screamed out my name. Rachel simply charged Felix wordlessly.I drew Tormé's honor blade and faced Elsa down. "Do you honestly think you can defeat me?" Elsa laughed. "Because Cáel , you cannot. You are already beaten, bruised and bleeding. Surrender and I promise to be gentle.""On any other day, I would agree with you, but this is not like any other day," I held my captured small knife out in a fighting stance."Today... today I have my Grandfather's knowledge and my Father's boundless spirit, Elsa. Today; you cannot defeat me. Come at me and find out, if you must." My stance flowed into an alien design... which came from a time when knives were the only close combat weapon anyone was lucky enough to have. My knife raised up over my head yet still pointing at my opponent while my empty left hand pointed at my foe.Then it occurred to me... if I could withstand the pain, I could grab her blade and hold it in place while I slashed down with my own ceremonial weapon. I could regenerate the damage; that was my edge and this was a fighting stance my Grandfather had perfected with that knowledge when all blades were either sharp stones, or smelted copper.I could see Elsa studying me rapid-quick before she made her lunge. It was so On! The first series of slashing strikes saw me barely missing having my hand cut open. I wasn't so lucky my second time around. Elsa sliced my ring finger to the bone."Damnit, Cáel !" Elsa snapped. "If you are going to fight me, at least use the training Pamela gave you. I have no idea what this crazy stance is supposed to show, but I think it is nothing more than your made-up style again. This time I am going to really hurt you if you don't surrender... Right Now!"Yeah, Elsa was upset she had to actually hurt me. I sensed that in her. Still, the pain quickly receded and I continued to stalk her... silently and with great determination on my face. No response was necessary and I was sure my quietude was unsettling her even more. On the next exchange Elsa moved so fast I couldn't track her blade. Still, I moved my empty palm across to stop her most likely angle of attack.I was wrong. By shifting my entire body to stop her slash, I put myself in the wrong positon; closing the distance between us and intercepting her surprise backslash with my left side at the kidney level. Ouch! Motherfucker! I grunted but used my positioning disadvantage as an advantage. As Elsa's hand recoiled from the dire wound she had given me, I reached out with my left hand and grabbed her wrist.My right hand came down attempting to slash her wrist in this exchange. She caught my right wrist in her left hand. Our bodies collided then my forward momentum slammed into her form and we both fell over. She rolled so we ended up crashing down on our sides, but I refused to release my hold while driving my blade ever downward.I didn't have much advantage over Elsa, but I was superior in upper body strength. It was my old buddy except coming out in my favor today. Slowly my blade inched toward its target."How... can... you... still... be... fighting?" Elsa ground out between her teeth."I am Ishara," was my reply. "The power of the goddess runs through me," I added a lie meant to confuse and dishearten her.She tried to break away by rolling around. I wouldn't let her. I tangled my legs up with hers until we were one conjoined mess. Then she surprised me with a head-butt right as the option was just occurring to me. She smashed my nose. There was blood everywhere, but I wouldn't relent on my hold. Instead, I followed up her head-butt with one of my own.Elsa caught mine with the hardest part of her forehead instead. Our skulls collided. I refused to feel the pain so while she was still reeling from that contact I smashed forward once again; this time impacting her temple and really shocking her. I had to have seemed like a monster to Elsa by this point in our bout; I could feel no pain and no infirmary would hold me back.Lacking every other point of leverage, she went for the 'Tried and True'; her knee impacted my precious gonads and for just that instance, my hold on her weakened. She broke free then rolled away."Stay down," she almost screamed at me. I didn't, instead rising up and resuming my archaic stance once more."This is going to hurt you a whole lot more than me," she promised next. Just then we both heard a titanic scream to my left. By the sound of the grunt which followed, I realized Felix had connected with one of his powerful kicks to Rachel's ribs. I used the positional advantage to charge. We collided once more, each one's opposite hand clamping down on the other's knife hand.While standing, we pushed each other back and forth, attempting kicks and foot stomps all the while my knife approached Elsa's collarbone. We were both too on guard for head-butts to pull one off this grapple, but I didn't need it... because we were in fact, grappling and I had a whole martial art devoted to grappling; Brazilian Jujutsu!I dropped Tormé's honor blade and flipped us around so I landed on top of her. Her blade drew a bloody line along my hip, but not enough damage to cause me any consternation. I could see it in her eyes, the moment we landed in the mud. She realized her mistake by allowing me too close, but the last time she had let that happened she had succeeded in stabbing me in the kidney, so she was taken off-guard for just that instance."Yeah," I chortled, "Just recalling my Brazilian Jujutsu aren't ya?""I can beat it," she ground out."You and an MMA Army," I growled back. She was in danger of having me roll her over... then it would be light's out!Right then Rachel and Felix came crashing down on the two of us, breaking my concentration and my hold. The four of us rolled up and separated once more.Rachel moved to Elsa's side while Felix helped me stand."We are running out of time," Felix informed me. We were. That appeared to be Rachel and Elsa's strategy all along. Keep us occupied for the remaining... eighteen minutes... damn was I out of breath and hurting."Switch," Felix tapped me on the forearm. "I got this."He didn't and he knew he didn't. For some god damn unknown reason, Felix was doing a selfless act for the first time in his life and I couldn't comprehend why."She'll destroy you," I pointed out."You're bleeding; badly," he stated, "and failing fast.""Listen to your friend," Rachel interjected herself into the conversation. Worse, she stepped aside and clearly indicated she would let me pass."Rachel!" Elsa snapped."He's earned it. For the past eighty-four days and then some, Cáel has earned; our respect," Rachel reminded us."Okay," I acknowledged the act of kindness. I moved behind Felix so he could screen me from Elsa... then shoved him as hard as I could across the muddy surface toward freedom. The look he sent back my way was priceless. Reluctantly, he looked back once then jogged to the helicopter and the rewards he deserved for surviving against so many for so long; just like me, but without the Goddesses and my troop of ruthless Amazon allies..."Two on one," I joked."No. I've surrendered my trophy," Rachel smile to me was emotionally crushing."Fine," Elsa nodded then, "Let's continue." This time I didn't have a knife.When we collided this time, she didn't hesitate to stab me in the left pectoral; above the heart, but not by much. I failed to catch her wrist and realized I was all out of game. My regeneration couldn't tackle both bleeding wounds and I was beginning to feel woozy.Elsa fell back."Surrender, Cáel ," her own voice had softened."Never surrender," I laughed back then I began to sway.This time as Elsa closed, she went for the grapple as well. I countered as best I could, but my reflexes were slowing down too. I wasn't going to make it then something tackled us both, slamming Elsa into my chest, stunning her."Felix... you came back," I groggily mumbled as Felix hammered Elsa hard, twice in the temple."You would come back for me. I see that now," he confessed. He half pulled, half-dragged me to our waiting chariot. The clock was a 'ticking."Rachel," I looked over to the other combatant. She hadn't started advancing on us like she should have."Go," she waved us away. "Today... today you have won your freedoms. Now go."What honors Rachel had passed over for whatever reasons were unknown to me. I was terrified she had done it out of love for me. Terrified because I felt so unworthy of such devotion and affection.Yet, Felix and I had made it and as the helicopter took off, I could sense the tension leave my body. My wounds were indeed healing and my blood supply, so witlessly spent was returning to me. Felix leaned into me as the nice Epona medic aboard our ride began to administer her traumatic injury training. I winced because it felt appropriate, not because I was allowed to feel any of the passing pain."You are a Runner now," I looked over to Felix. "Welcome aboard.""Sure thing, Ishara.""Ha," I chuckled. "Call me Cáel . You have earned that right.""I imagine there is something to that," he nodded. "Tell me what it is when you get the chance.""I will," I promised. "That and a few thousand other critically important things none one else will bother to teach you. As the saying goes, 'you've earned it'."Thus Ends The First Great HuntNow onto the final chapter of the First Part of Cáel 's journey.By FinalStand for Literotica.

This icon was once kept in the Church of Blachernae in Constantinople. In 1383, it suddenly appeared in the sky over Lake Ladoga, then travelled through the air to the city of Tikhvin, where it alit by the River Tikhvina. A monastery was built there to house it. In the twentieth century it was brought to America. Innumerable miracles have been worked through this wonderworking icon, especially healings of children.   On this day is also commemorated the Hodigritia Icon of the Mother of God. According to many accounts, this icon and the Tikhvin Icon are one and the same, so we list them together. Hodigritia is translated "Directress" or more literally "She who shows the way." It was painted by Luke the Evangelist himself, who knew the Mother of God in the flesh. Over the years the icon was taken from Antioch to Jerusalem, then to Constantinople where it was enshrined in the Church of Blachernae. When Constantinople was attacked at the same time by the Persians and the Scythians, Patriarch Sergius carried the holy icon around the ramparts, and the city was miraculously delivered from its pagan enemies. During the iconoclast period, the icon was hidden in a wall in the monastery of the Pantocrator.

Who were the descendants of Japheth—and what role do they play in the formation of modern nations and biblical prophecy?Video Version Available at https://www.lastchristian.net/In this powerful and detailed exploration, The Last Christian Radio Show dives deep into the historical and prophetic legacy of Japheth, one of Noah's three sons. Based on Genesis 10 and supported by historical, biblical, and cultural sources, this study identifies the lineage of Japheth and traces the origins of many Indo-European civilizations—from the Greeks and Scythians to the Armenians, Slavs, Thracians, and beyond.

Due to some audio issues the scripture reading was not recorded for this sermon. Here is the passage (Colossians 2:20–3:17):Colossians 220 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations– 21 "Do not handle, Do not taste, Do not touch" 22 (referring to things that all perish as they are used)–according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.Colossians 31 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

Today's Passage: Colossians 3: 5-11Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.Today's Prayer: Lord it is tempting to define ourselves now based on what we were before knowing you. It is tempting to live in the shame of our old self, the flesh, the residue that remains of our former life. It is like a weed that can come back even though we thought it had been uprooted.  Father, your word says we once walked in these. Before you, we routinely followed that path with a destination of numbing our pain or seeking pleasure outside of you. But, we thank you Father that through Your power we are no longer slaves to sin, that the Spirit who raised us in Christ now empowers us to live a transformed life.  Help us now choose differently because you've given us a new heart. Psalm 16:2 says that we have nothing good apart from You. Help us today to live renewed in Your image and as our only source of delight and not chase old, earthly pursuits that never satisfy. NOTES & LINKS:Information about the Women's Summer StudyInformation about the Men's Summer StudyReach out to the Center for Spiritual Formation

Watch on Youtube: https://youtu.be/ubTX7wnczzU?si=HYVvDVFAgAM_ib62This is the most sourced and deeply cited interview I've ever conducted.For the first time on this level, primary sources, from ancient texts to archaeological evidence and wartime documents, are brought directly into the conversation. This episode of Break The Rules with Jason Jorjani goes far beyond theory and enters the realm of Metapolemos: the war to define reality itself.Topics include:► The Atlantean legacy and its hidden survivors► The dark manipulations of the Nordic-type entities► Men in Black as guardians (or suppressors) of forbidden knowledge► The symbolism of art as the lifeblood (or death) of civilizations► The mysterious Great Pyramid and its "pillars" as a survival mechanism.► Scythian and steppe traditions connecting ancient war banners and crowns to modern myths.► Nazi and ancient experiments with mercury and "fire" in machines that defy conventional understanding.--Consider Supporting BTR by:☕ Buying the most delicious coffee ever at https://jamnbean.com w/ Code: BTR10

“If they are free men, they are the basest cravens in the world; but if they are slaves, none would love their masters more.” — Herodotus, on the IoniansA Persian army on the run. A desperate warning from the Scythians. And a group of Greek tyrants who choose despotism over defiance. In this episode, we follow the moment Darius I almost lost it all—plus Megabazus' ruthless conquest of Thrace and the Persians' first awkward dinner with Macedon and a guy named Alexander.Great episode... don't miss it!This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryCustom Printed Shirts in 3 days! Go to graveyardprinting.com and enter coupon code FANOFHISTORY2025 for 11% offContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

“Put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”

GET AD-FREE and Exclusive Content: Become a Patron for $5/mo.https://Patreon.com/DisguisetheLimits4.16.2025Ilu is another name or title for El/Hymi/Heidi/Frigg/Kial. She is the foundation for the Kali of the Ganges.Ilu is also connected to the Babylonian Lilith, and their concept of Ilu Limnu, or "Evil God[s]." Iit's interesting how close Ilu Limnu is to Illuminati. Perhaps instead of light being referenced here, to the initiated, they may have a differed understanding.GiveSendGo: https://GiveSendGo.com/BaalBustersJoin Dr. Glidden's Membership site:https://leavebigpharmabehind.com/?via=pgndhealthCode: baalbusters for 50% OffMy Book: https://www.semperfryllc.com/store/p93/Priestcraft%3A_Beyond_Babylon_%28Signed_Copy%29.htmlWhile you're there get the Best Condiments this side of Valhalla.https://x.com/DisguiseLimitsPATREON Community to ChatGET AD-FREE and Exclusive Content: Become a Patron.https://Patreon.com/DisguisetheLimitsBEST HOT SAUCE of the Realm:https://SemperFryLLC.com to get Priestcraft: Beyond Babylon and AWESOME Hot Sauce 1STOPSHOP for 10% OFFI was deleted from Spotify! If you absolutely must listen to podcasts instead of just listening to videos like I do, go here and FOLLOW:https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Hear an interview with Amelia Hogan about her latest album on the Irish & Celtic Music Podcast #706 . Subscribe now! Amelia Hogan, The Friel Sisters, Flook, Fialla, Robert Zielinski, On The Lash, Brobdingnagian Bards, Joseph Carmichael, The Lilies of the Midwest, Austral, Hounds of Finn GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items for Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2025 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create this year's Best Celtic music of 2025 episode. You have just three weeks to vote this year. Vote Now! You can follow our playlist on YouTube to listen to those top voted tracks as they are added every 2 - 3 weeks. THIS WEEK IN CELTIC MUSIC 0:12 - The Friel Sisters "Sporting Nell/The Black Mare of Fanad/Lough Isle Castle (Reels)" from Northern Sky 5:05 - WELCOME 7:16 - Flook "Where There Is Light / The May Waterway / Ninety Years Young" from Sanju 13:56 - Fialla "Easter Snow" from A Rare Thing 18:26 - Robert Zielinski "Sprig of Shillelagh" from The Day Dawn 19:30 - On The Lash "Dog in the Distance" from Fireside 23:25 - INTERVIEW: INTRO 23:45 - INTERVIEW: INTRODUCING AMELIA HOGAN 28:29 - Amelia Hogan "Home By Bearna" from Burnished 31:02 - INTERVIEW: NEW ALBUM 36:58 - Amelia Hogan "Dh'eirich mi Moch Madainn Cheitein" from Burnished 40:07 - INTERVIEW: RAPID FIRE QUESTIONS 49:54 - Amelia Hogan "Rolling In The Gold" from Burnished 53:42 - THANKS 55:26 - Brobdingnagian Bards "The Irishman Who Doesn't Drink" from Another Faire to Remember 57:58 - Joseph Carmichael "First of Spring" from single 1:02:13 - The Lilies of the Midwest "The Flower of Magherally" from Cat's Ceili 1:06:18 - Austral "Woodford Nights" from Thylacine 1:13:10 - CLOSING 1:13:50 - Hounds of Finn "My Father's Coat" from Gravity Pulls 1:19:07 - CREDITS The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather and our Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to follow the show. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Finally, remember. Climate change is real, and we can fix it. Cutting waste, saving energy, and pushing for clean power all make a difference. A cleaner, safer world benefits everyone. Talk to someone today—our children are counting on you. Promote Celtic culture through music at http://celticmusicpodcast.com/. WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. I'm a Celtic musician and host of Folk Songs & Stories. This podcast is for fans of Celtic music. We are here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email artists to let them know you heard them on the Irish and Celtic Music Podcast. Musicians depend on your generosity to release new music. So please find a way to support them. Buy a CD, Album Pin, Shirt, Digital Download, or join their community on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. Email follow@bestcelticmusic to learn how to subscribe to the podcast and you will get a free music - only episode. You'll also learn how to get your band played on the podcast. Bands don't need to send in music, and You will get a free eBook called Celtic Musicians Guide to Digital Music. It's 100% free. Again email follow@bestcelticmusic Happy Easter!

Have you ever wondered, is it always going to be like this? Or am I always going to be like this? Why do things like this keep happening to me? Why did God make me like this?You feel not good enough, stuck, in-between, not who you were but no who you want to be.Do you know what it feels like to settle into that space and to have these moments where you drive yourself to work, or you lie in bed at night staring at the ceiling fan, thinking, I guess this is just how it's going to be. I guess this is just who I am. There is a way out of the loop. There is a you, just by faith, believe this, that that is beyond what you can see, a you that is more glorious than you can see.A you that is more whole and at peace and alive, loving, forgiving, kind, humble, patient, in love with the word and out of love with the world and over yourself. The way to the real you; it's found in the Jesus Stuff."If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your[a] life appears, then you also will appear with him in glory.5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self[d] with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him."Colossians 3:1-17We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Jason Earle shares his experiences from Suwannee Spring Reunion 2025 at Spirit of the Suwannee Music Park in Live Oak, FL. Welcome to The Marinade, a free-flowing conversation about the creative process with creative people. Each episode we welcome musicians, actors, comedians, authors, visual artists, filmmakers- anyone who creates art to talk about how and why we make stuff. This is a bonus episode in our Jason's Journal series. In addition to sharing conversations with creative people, we often cover live creative events and work to bring you in on the action. On this edition of Jason's Journal, we talk about seeing Scythian and Jon Stickley Trio.

Darius the Great wasn't just a king—he was the architect of the Persian Empire. In the 510s BC, he faced two major challenges: conquering the Scythians, and organizing the largest empire the world had ever seen. But what happens when you try to conquer an enemy that never stands still?In this episode, we break down his Scythian campaign against these nomadic warriors , and then we turn to how Darius revolutionized taxation, governance, and infrastructure, ensuring his empire would last for centuries. Was Darius the ultimate empire builder or just another king who bit off more than he could chew? Let's find out!This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Support the show and listen ad-free to all of the episodes, including episode 1-87. Click here: https://plus.acast.com/s/history. Hosted on Acast. See acast.com/privacy for more information.

Today we have two stories that are very similar to each other from the same region of the world; Russia. Two ladies from thousands and possibly millions of years ago preserved and intact.  Are they both true? What are the ramifications should they be true? Where were they from? Why were they preserved?  If the Tisul Princess discovery is accurate, everything we know may be put in doubt!  Let's look into these two fascinating stories and see what is fact vs. fiction!Email us at: downtherh@protonmail.com

Some of this music might work just great for your St Patrick's Day celebrations. It's Celtic Christmas Music #84 Keltricity, Jesse Ferguson, Seán Heely, Screaming Orphans, Irish Christmas in America, Scythian, Mary-Kate Spring Lee, Dublin Gulch, Alisa Marie, Peat in the Creel 0:06 - Keltricity "On A Cold Winter's Day - Christmas Eve" from A Celtic Christmas 3:27 - WELCOME TO THE CELTIC CHRISTMAS MUSIC I am Marc Gunn. I am Celtic musician and podcaster. We are promoting Celtic culture through Christmas cheer. We want to bring a little magic and joy into your holiday season. Not just me, but all of the Celtic musicians we are featuring today. If you hear music you love, please support the artists. You can find a link to all of the artists in the shownotes as well as how to support this podcast at CelticChristmasPodcast.com 4:36 - Jesse Ferguson "The Holly and the Ivy" from A Bard of Cornwall Christmas 6:24 - Seán Heely "Apples in Winter / The Frost Is All Over / Christmas Eve" from So Merry as We Have Been 10:47 - Screaming Orphans "Sell Me Something" from Happy Christmas Volume 2 13:59 - Irish Christmas in America "Air_March_Polka - The Snowy-Breasted Pearl, Freedom for Ireland" from A Long Way From Home 19:38 - THANK YOU FOR SPREADING CHRISTMAS CHEER! Podcast advertising pays some of the hosting fees of this show. But the podcast creation is mostly funded by your generosity. Your kindness pays for our engineer, graphic design, and promotion of the podcast. It allows me to buy the music I play here. It also pays for my time creating the show. As a Patron, you get ad-free episodes and a private feed to listen to the podcast. All that for as little as $1 per month. HERE IS YOUR THREE-STEP PLAN TO SUPPORT THE PODCAST Go to our Patreon page. Decide how much you want to pledge every month, $1, $5, $10, or $25. Keep listening to Celtic Christmas Music to celebrate Celtic culture through Christmas music. You can become a generous Christmas Patron at patreon.com/celticchristmas . FEEDBACK 20:58 - Scythian “The Wellerman” from Christmas Out at Sea 24:22 - Mary-Kate Spring Lee "I Wonder as I Wander" from Carol of the Child 27:50 - Dublin Gulch "The Gray Funnel Line" from The Best Of A Celtic Cowboy Christmas (Double Album) 32:24 - Alisa Marie "Captian O'Kane" from Winter Harp (by the fireside) Luke Mile 34:19 - CLOSING 35:20 - Peat in the Creel "Arthur McBride, Planxty Irwin" from Winter 40:23 - CREDITS Celtic Christmas Music was produced by Marc Gunn and our Christmas Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to subscribe to the podcast. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Finally, remember. Reduce, reuse, recycle, and think about how you can make a positive impact on climate change. Promote Celtic culture through Christmas music at CelticChristmasPodcast.com. Nollaig Shona Daoibh! #celticchristmas #celticchristmasmusic  

These seven holy Bishops give a vivid picture of the dangers endured by those who traveled to proclaim the Gospel of Christ in the early centuries of the Church. All seven were sent as missionary bishops to Cherson on the Black Sea, and all seven died there as Martyrs. Hermon, Bishop of Jerusalem, first sent Ephraim and Basileus; Basileus raised the son of the prince of Cherson to life, after which many believed and were baptized. The unbelievers, though, bound him by the feet and dragged him through the streets until he died. Ephraim was beheaded when he refused to make sacrifice to the idols. Eugenios, Agathodoros, and Elpidios were then sent by the Bishop of Jerusalem; they were beaten to death with rods and stones. Aetherius was sent during the reign of Constantine the Great, and was able to govern the Church in freedom and peace, and to build a church in Cherson. Capito, the last to be sent, brought the Gospel to the fierce Scythians. To prove the power of his God, they asked him to go into a burning furnace, saying that if he was not consumed, they would believe. Putting all his trust in God, the holy Bishop vested himself, made the sign of the Cross, and entered the furnace. He stood in the flames, fervently praying, for an hour, and came out untouched. The spectators cried out 'There is one God, the great and powerful God of the Christians, who keeps His servant safe in the burning furnace!', and all those in the town and the surrounding countryside were baptized. This miracle was spoken of at the Council of Nicea (325). Later, Scythian unbelievers captured Capito and drowned him in the River Dnieper.   The Prologue says that Aetherios ended his life in peace; the Great Horologion, that he was drowned. All these holy missionaries labored around the beginning of the fourth century.

Known as the barbarians of the north, the Scythians were expert horsemen that roamed the great steppe of Eurasia more than 2,000 years ago. But how much do we know about them?In today's episode of The Ancients, Tristan Hughes is joined by Dr Owen Rees to explore this infamous nomadic culture who wore trousers, wielded bows and arrows and boasted Amazon-like warrior women who may even have fought in battle. Along the way Owen explains the fascinating story of the Scythian settlement of Bilsk - a great hulking Iron-Age mega-town fortified with miles and miles of winding walls on the edge of the Great Steppe in southern Ukraine.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Persecution of the True Church (audio) David Eells 2/9/25 Tribulation War on the Saints Diana McIlroy - 11/10/2009 (David's notes in red) I dreamed that I was walking down the street in a city (Babylon) and outside of a large building I saw a sign that read: Christian prayer meeting inside. (The Harlot.) I thought that it would be great to fellowship with some other Christians and proceeded to walk inside. It was very dark when I walked in. It was taking quite awhile for my eyes to adjust from the light outside to the interior darkness. (The harlot Church lives in darkness.) As I was walking down the hallway that I entered, I was walking slowly because I couldn't see and I didn't want to bump into anything. At the end of the hallway, I suddenly realized that I had walked into a pool hall (a competition for position), rather than the auditorium I had been expecting. I stopped walking and looked around. Right when I stopped, I noticed everyone in the pool hall had turned and looked at me. As I looked at them I knew that they were all demon-possessed and I also knew that they wanted to kill me. It was evident that they had been luring Christians into the building with the express purpose of killing them. (They are demon-possessed and bring death to many through seductive teachings and anointings. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. Pro.2:16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead. And verse 5:3 For the lips of a strange woman drop honey, And her mouth is smoother than oil: 4 But in the end she is bitter as wormwood, Sharp as a two-edged sword. 5 Her feet go down to death; Her steps take hold on Sheol.) As I started to back up, I realized that a few men had stepped in behind me to stop me from leaving. (They will do anything to keep you there.) There was a pool table that was to my right, so I stepped behind it, feeling a little more protected with the wall at my back and the pool table between myself and my would-be attackers. They started walking toward me, full of venom and menace, and I picked a pool cue off the table and was holding it in a defensive manner. (Fleshly defense will not help.) Suddenly, my attention was drawn to the man at their center; their leader, Satan himself. (Satan is depicted in Isa.14:4,12,13 as the king of Babylon who exalts his throne above the stars of heaven, which are the seed of Abraham, the saints. 2Co 11:13  For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14  And no marvel; for even Satan fashioneth himself into an angel of light. 15  It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. ) There he was as big as life, looking very pleased and wearing a green golf shirt (confirming for me, my long-held suspicion, that only Satan could be responsible for that game and its hold over people). (Green is the color of Satan's “save the planet, kill the people” politics that are taking over. Golf is, again, competition for position.) I knew that if I could stop him all of his minions would also be stopped. So I boldly looked at him and said, “I cast you out in the name of Jesus”. He chuckled and said, “It's not as easy as that, girlie”. I thought to myself that if I resisted him he was supposed to flee. He just laughed and motioned for some of his people to get me. (Our words have no authority if we resist in the flesh.) As they approached, I suddenly looked down at the pool cue in my hands and put it back on the table. I, instead, lifted my hands to the Lord and started praising and worshiping Him. As I was praising and worshiping, thanking God, and thanking Jesus, it got lighter where I was standing. (Psa 149:6  Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7  To execute vengeance upon the nations, And punishments upon the peoples; 8  To bind their kings with chains, And their nobles with fetters of iron; ) I felt no fear, only peace and happiness. The demon-possessed tried to attack me but couldn't reach me. As I wondered about that, I noticed an angel on either side of me, preventing anyone from touching me. I knew that I was safe as long as I praised God and didn't physically defend myself. (Fleshly physical defenses hinder God's defense because He said, “My power is made perfect in weakness”.) Then I woke up. Another dream A new hotel had been built in town. It was quite big, particularly for the small town we live in. It was built in the shape of a U, three stories tall. The bottom part of the U was facing the street and the entire length of the longest block in town. I knew that there were some structural problems with the building and a big fire was coming. Because of the building problems, the building was going to go up like a giant tinderbox. (Possibly the U stands for the United Religions coming into Unity to persecute the saints as the Sanhedrin was in Jesus' day.) It was the hotel's grand opening it was almost full. (A hotel is a community of people joined house to house. Isa.5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! 9 In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. No one will be left out of this ‘United House' but God's true people. They will be united against His people. Notice, a big fire is coming to this unity. In Revelation 17:16 the beast of 10 kings hates the harlot and burns her with fire.) There was a meeting in the conference room on the top floor where all the investors and “authorities” were. I went and walked into their meeting and tried to tell them about the problems and the coming fire. They were all old men and didn't want to listen to a younger woman. (I had the impression of looking at the painting of the founding fathers of the U.S. when I first walked in there.) They had ‘shown me to the door', as it were. (The pride of the harlot's leaders will not permit them to learn anything their denomination does not teach just as in Jesus' day.) I thought that I couldn't let all these people die just because the leadership wouldn't listen. I started going through the halls, knocking on doors and telling people that the place was going to catch fire and they needed to get out. (Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities... 8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) Some people listened, grabbed their stuff, and left. Some scoffed at me and went back to their TVs and their beds. On the bottom (maybe even basement) floor some people in the rooms wouldn't come to their doors. They didn't speak the same language that I did and so they didn't understand what the knocking and shouting was about. (Zep.3:9 For then will I turn to the peoples of a pure language. Many apostates on the bottom level of Christianity do not have spiritual understanding of the prophetic language of a warning.) Just as I ran out of the hotel, it burst into flames. (Great tribulation is about to overtake the Christians on all levels.) I turned to look, and all floors were engulfed at one time -- there was no escaping this inferno. I was so sad at the thought of the people who wouldn't heed the warning and died. Just as I thought I couldn't bear the grief, God said to turn around. When I turned, I saw people standing in the street, many in their pajamas. (They came out from among them.) He said, “Rejoice for those who were saved”. Conspiracy Against Christianity Brent Gearhart -10/23/2009 (David's notes in red) I dreamed on day four of a fast that I saw a man running naked with just a robe on barely covering him. (The MARGINAL Christian leadership is not dressed up with Christlikeness. They name “Christ” as Savior, but they are not walking in the fullness of the Word. Their carnal doctrines and shallow faith do not cover them. They are appointed to the time of the tribulation.) Then I saw a woman running behind him wearing a black, scanty outfit; they were running to make an appointment somewhere. (The typical church pastor followed by the people in darkness. The woman is a church in darkness without true works of righteousness. They are the ones who will have their names blotted out of the Book of Life. As it is written: Rev.3:4 But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy. 5 He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.) Then, I saw the same man and woman dressed up in formal dress but they had disguises on now to appear older and distinguished. (Outwardly, they seem respectable in formal, black and white attire, but they profess the “light” while walking in spiritual darkness. They are playing the part of maturity but cannot deceive the Lord's true people for long.) They were trying to enter a formal party of some sort but for some reason the invitation they had was fake. (The formal “party” is the Marriage Feast where the bride and groom feast on the Word. But the impostors have disguised themselves as “Christian”. Even those who do not have the real wedding garment.) Mat.22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.) When they approached the person who collected the invitations, the man started saying something to distract the ticket collector so they wouldn't pay attention to their fake invitation. It worked; they were granted admittance to the party. (Christian pretenders talk the talk in order to gain respect and acceptance. They have experienced only the fake invitation --accept Jesus as your personal savior-type “invitation”, instead of “repent and believe”. But this lukewarm Christianity is not dressing up for the tribulation seven-day Wedding Feast. Mat.22:11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14  For many are called, but few chosen. Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ) When inside, I remember watching them split up right away and it seemed like the man was looking for some information -- some files, perhaps, or some film from a camera. (They have no interest in the Feast but are conspiracy-chasers like many apostates.) I remember seeing a little key, like for a padlock or handcuffs. (Instead of seeking the key to freedom, they find only captivity.) I then saw them in the basement and I saw the man got caught and was about to be killed perhaps by the owner of the house. (Jesus will cast them to outer darkness. The basement under the house represents hell where the wicked are destroyed.) As they were down in the basement, the owner of the house took back what the first man had stolen and then planted a bomb in the utility room.) Then he tried to blame it on the first man who got caught. (You can tell these impostors their leaders are at fault for their destruction, like Jesus did, but they rarely believe you.) Right after the bomb went off, security came in. (Security represents the angels who enforce the law, which is the Word.) I saw my friend, Terry, from the UPC (he knows martial arts) and he was taking the man down, who was being blamed for this false terrorist attack. (Terry represents the authority in the UPC, the United Pentecostal Church. The angels are strong to keep order in the world Pentecostal Church. All of the Church is commanded to be Pentecostal, i.e. filled with the Spirit.) I remember seeing Terry take this man down with an arm lock of some sort; he had one arm spread out and he had the other arm locked in with his legs and it appeared the man who got caught looked like he was in a crucifixion position. (They will bring the fake usurpers to their cross.) The man who got caught was looking at me to help him. I said, “Hey, I am staying out of it” and I remember picking up some pieces of the room that were torn apart. (The true Christians know that these people must go to their cross to be saved.) End of dream Then a vision and prophecy began Then I laid back down and I saw myself in a field, harvesting the crop. I felt impressed to go get my notebook and pen and write down what I saw or heard, as I was reaping the crop. I see a man come and talk me into stopping the harvesting and taking a break. I see myself taking a break, eating, drinking, and dancing with others. (Mat 24:38  For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39  and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40  Then shall two men be in the field; one is taken, and one is left.)  I then saw the laborers taken up by the Son of man as He came on the clouds for them. I saw the others get put into a winepress and squeezed. I heard, “This is the Day of the Lord, the Great and Terrible Day of the Lord”. (Which comes for those who did not bear fruit.) I was asked which group I wanted to be in and said, “The laborers”. He said, “Then you must die to self without complaining like you were today. There will be many days you will work more than 12 hours and have little time for your family. These days are coming soon”. Thus saith the Lord, “You are being called into the harvest field. Your Nintendo Wii is not important; you must bear fruit 30-,60-,100-fold. No murmurers or complainers will make it through the wilderness. Stay out of those negative conversations; spirits are transferred there. Be wise, be vigilant; the devil wants to sift you as he did Peter”. (During this time I heard the song, “How He Loves Us” by David Crowder and then the song switched to “Lose This Life” by Tait.) “You must lose your life to self, stick with the unleavened bread; don't let the devil separate you from them. Be patient and kind with your wife; she has gifts that the body will need and use. Be wise in all things. I love you. Try hard to join the marriage feast; join, Brent, join”. Then it ended.   Persecution from Brethren Sean Lynch - 12/19/2009 (David's notes in red) I had a dream that I was being persecuted by my fraternity brothers. (A fraternity is a Babylonish organization. When I was in college, I was in a fraternity that was founded upon Christian principles but, as with the church that has fallen away to Babylon's lusts, so has this fraternity. These represent apostate Christians who persecute their brothers and sisters during the tribulation.) (They will be taken down in the great and terrible day of the Lord.) Mat.24:10 And then many shall stumble and shall deliver up one another and shall hate one another. Luk.21:16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends, and some of you shall they shall cause to be put to death. And you shall be hated of all men for my names sake. During this trial I saw many on each side of me who were persecuting me. Act.4:25-28 Who by the holy spirit by the mouth of our father David thy servant didst say: why do the gentiles rage and peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the lord and against his anointed: for of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with the Gentiles and peoples of Israel were gathered together to do whatsoever thy hand and counsel foreordained to come to pass. I knew in the spirit that this was crucifixion that I had to endure. (As Jesus knew in the spirit that His hour had come, so will the people of God know when their cross is upon them.) I felt an overwhelming grace rise up within me to resist the temptations to come down from off the cross. (The anointing of the latter rain will empower us to endure our trials.) I then heard a brother from the fraternity tell me he felt sorry for me and then I felt him embracing me and I him. (As it was in the days of Jesus when our Lord was dying on the cross, there will be brothers who will see Jesus in us by our sacrifice and will embrace their own cross to the death.) 1Jn.3:16 Hereby know we love, because he laid down his life for us: And we ought to lay our life down for the brethren. Luk.23:42-43 And he said Jesus remember me when thou comest in the kingdom, and he said unto him verily I say unto thee, today thou shall be with me in paradise. Jon.15:13 Greater love has no man that this that a man lay his life down for his friends.   Saints Accused of Being Traitors Deborah Rennier - 10/07/2008 In a dream, I found myself standing in the midst of a great mass of people. They consisted of all the ethnic groups and races on earth. In the middle of them, I saw a group of Spirit-filled believers. They were praying in tongues and it seemed that they couldn't stop praying. At first the saints were unnoticed by the multitude surrounding them. These saints had Bibles which they were holding up and were shouting, “Stand on the Word of Jesus!” Suddenly this changed. The multitude began to call the saints traitors and heretics. They were saying that these saints and anyone who listened to them were not loyal to the government. The mob then began to pick up rocks and hurl them at the saints. The saints started screaming, “Come quickly, Jesus”, as they held their Bibles aloft. The saints were being knocked down. They were bruised and bleeding. I watched as they all joined hands and began marching while singing psalms. Those opposing the saints continued to throw rocks and bottles at them. The saints kept on marching and singing loudly. I watched as those in the crowd began grabbing Bibles from the saints, saying they couldn't own them. I watched as they threw the Bibles into a fire saying, “This is what our government thinks of your God”. The saints began talking amongst themselves. They were saying, “It is time for us to go underground for a while. We need to be watchful at all times”. Then the populace said to the saints, “We will be watching for you and more of your kind. Traitors!” I then woke up and the Lord spoke, “This is upon you now”. He then led me to these scriptures: Luk.21:34 But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. Psa.31:23 Oh, love the Lord, all you His saints! For the Lord preserves the faithful, And fully repays the proud person.   Government Oppression of the Church Amos Scaggs - 04/08/2009 (David's notes in red) I heard, “There is a time coming when the Gospel will be taught with permission only.” (That Gospel will not have the power to save.) (As it was in the Soviet Union and China) I saw the true Gospel taught in fields, under trees and along fence lines. (This is not the mainstream church.)   Escaping Tribulation Authorities G.C. - 10/12/2008 (David's notes in red) I dreamt I was in the town where I now live; it was nighttime, and the city seemed empty. I had this feeling that it was a bleak time in America. I realized this was the tribulation. There was an underground Christian leadership that broadcasted messages to other Christians. In this part of the country, Vincent Xavier, a brother who represents the Man-child was one of the leaders. (Vincent = To conquer. Xavier = “new house” or “bright” in the Bible. = Bright born again conqueror?) Whenever he began to speak on the airwaves the authorities would go nuts. On this particular night, I was in the city and able to receive the broadcast. The authorities were aware of the broadcast and they had special equipment that allowed them to zero in on the source of the broadcast. (They have technology that tracks and spies on people.) They searched the whole city for this man, but it was all for nothing because he was not in the city. He was in the outlaying areas miles away from the city, in the wilderness. I was standing in the street and the police officers who were looking for him or other Christians saw me and one told me to freeze. I told him I was not doing anything wrong, but he knew I was a Christian. I was totally submissive to his authority and did not try to fight him, but he pointed his taser at me and said he was going to shoot me. I repeated that I was not in rebellion, that there was no need to fire upon me. I pleaded with him not to shoot me with the taser because I was obeying orders. I knew that he was determined to fire upon me. That is when the Lord said to me, “Do not be afraid. Let him do what he is determined to do.” At that moment I had total peace and I calmed down and received the Word of the Lord. Then the policeman fired the taser and it stuck me in the chest and began to zap me. I was lying on the ground and shaking violently and although it was painful it was not as painful as I imagined it would be. Once the officer shot me, he grabbed me and handcuffed me. Another officer came and they took me to a base high in the mountains. I had the peace of the Lord upon me during the whole captivity. I was handcuffed the whole time and didn't know how I would escape. Soon after arriving there the guards walked into the other room and the Lord did something miraculous: I had the power to disappear and I slid out of the handcuffs. That is when I walked out of the building. I was in awe of what just happened. I thought those cops were going to be so surprised! Then the dream ended. (Jesus “disappeared” from their midst several times by the angels. [Joh 8:59, Joh 10:39 and Luk 4:30] In the Tribulation ahead, Saints will be protected and the angels will translate disciples out of harm's way and situations of captivity like Peter,) (Act 12:1-11 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Act 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.)   Lose Life To Gain Life Jennifer Giaimo - 01/11/2008 (David's notes in red) In a dream, I was set in what appeared to be medieval time. There were nobles and peasants. (Nobles are the rich, demon-possessed, landowners, like those who rule the people today; the Beast. Peasants are “the poor in spirit”, those who serve having no worldly rights of their own. Mat.5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.) There were some peasants who “worked” alongside the nobles; it was clear that they were doing this so they would be accepted by the nobles, or be counted as “on their side” if anything ever went wrong. (Many Christians seek the favor of the rich politicians and lawmakers but not God.) One character who clearly stood out to me was a heavy-set man, and I thought right away that he was a friar. (Apostate religious leaders seek political power and favor.) He was always working with the nobles behind the scenes. (The false prophet seeking the favor of the Beast but not the Lord.) The peasants were getting fearful as information started to leak out that the nobles were going to be eliminating all the peasants. (Just as Rev.13 says of the Christians -- they either become members of the beast through the mark or they will attempt to kill them.) They only wanted the nobles to exist. There was panic everywhere. The nobles started to torture and kill the peasants and you could see the bodies placed up for everyone to see. (Coming persecution of the poor of this world in the tribulation.) I was walking along a path (not fearful at all of the nobles seeing me) and saw that the heavy-set friar was talking to two nobles. They were up on what seemed to be a platform. It was clear that he thought he would be spared these atrocities since he had worked with them. (The apostate religious leaders are Judases and will betray their people. Like the harlot they will curry the favor of the beast in hopes of saving their life in this world.) The noble in front of him leaned in as if to whisper something, and then I saw the friar's face change. I knew he was being tortured by the painful expression I saw on his face. I kept walking but as I was about to pass, I saw the nobles push him; he was in something like a hanging cage. I saw that they had disemboweled him, as his intestines were hanging out and swinging behind him. (The harlot is used by the beast until they have served their purpose, as it has been throughout history, but the beast shall devour the harlot.) Then I appeared to be at some sort of game. The nobles had all the peasants dressed in silly costumes and playing some kind of sport. (Like the Roman games in the coliseums.) They were doing this as entertainment for themselves. I looked down and saw that I was in a costume and felt a voice inside say to me “Take off the costume and run.” (The costume is that which makes us appear to be as sons of men when in reality we are sons of God. Rom.8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) There was nowhere to hide but I did as I was told. I stepped back a bit so I was beside this shed, and took the costume off. (Putting off the sinful nature of this world; willing to be different than the world and to lose our life. Mat.16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I looked behind me to where I was supposed to run and saw there was a wilderness in the near distance. I knew I had to get to that wilderness and I would be safe. (The place of God's provision and protection from the tribulations of Egypt.) There was one man that worked for the nobles who was right at the edge of this wilderness, but he was in the middle of a task. I knew I had to just go, even though he was there. At that moment a girl came up by me and said she wanted to be saved too. I told her to take her costume off and we would run to the wilderness. (I.e., To trust in God's salvation.) At this point, I was at a different vantage point and I saw the girl come up to me but the really weird part is that I saw a male talking to her and telling her to take her costume off. So that means that I was the male. (After Jennifer took the costume off it was Christ in her doing the speaking, telling the girl to put off the old life.) Then I was back in the situation and looking to go to the wilderness. Then I woke up. (We are almost there.) I asked the Lord for some revelation for the dream and I opened to Rev.12:13,14 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.   Escaping the Inquisition in America Anonymous - 05/15/2008 (David's notes in red) Shortly after lunch on April 15, 2008, heaviness came upon my spirit. I sought the Lord and did spiritual warfare for a day but found no peace. I asked Him for scripture and the only scripture that kept coming to my head was Matthew 2:7-8, where Herod told the wise men to go and find the Messiah and come back and tell him where he was so that he might go and worship him. This, of course, was a total lie and his intent was to kill Jesus. When the wise men did not return, he sent his soldiers to Bethlehem to slaughter all the male children two years and younger. (A secret plot to kill the immature body of Christ.) When the Lord gave me this verse, I knew to watch out for wolves in sheep's clothing. I started going through my list of acquaintances and still got no revelation. I prayed through the whole afternoon and went to bed exhausted around 11:00 pm but could not sleep. The heaviness became worse. At about 5:00 am, I was so tired and still had no revelation so I begged God once again to give me a dream or vision according to Joel 2 so that I would know how to pray. I was half asleep, then I was immediately on the street at a busy intersection. I do not know exactly where except I knew it was in America. A police officer was in the intersection, holding on to a young man with a vice grip on his elbow. The police officer was interrogating the young man but I could not hear what was being said. In the vision my view changed to surveying the street, but I always came back to focus on this police officer holding the young man's elbow in such a way that I could see that it hurt him. The young man was not Caucasian, Black, Hispanic, Middle Eastern, or from the Far East, but his face looked like a mixture of all these ethnicities. His skin was somewhat darker, and he had curly, short, dark brown hair. Every time I saw him, his face radiated light, joy and love in spite of the bad treatment he was being put through. (A composite of Christians under the world beast system.) Then I saw the police officer roughly lead the young man into a large American-style church. He did not take him into the main sanctuary but into a large room that was next to the sanctuary. (The beast system in America will demand the true Christians submit to the Harlot corporate religious system, just as it was in Jesus' day. The false prophets will demand the death of those who don't.) (Beast system and covenant Harlot system. Links to pages in Hidden Manna.) I was aware that there were others in the room at this time but I did not see them. Then the police officer pulled a curly, reddish brown faux fur-like animal costume, up over the man's shoulders and then over his head. (Bringing the Christians under the covering of the beast in the house of the harlot.) As soon as the fake animal fur came up over the back of his head to the crown of his hair, I saw a vapor-like power come from the right and massacre the young man with his body parts flying everywhere. (The spirit of anti-Christian persecution just like anti-Semitic persecutions of the past under Caesar, Pilot, Hitler, etc. The world beast will help the people to be crucified of their members.) I then looked into the room and people were being dismembered everywhere. The room was dimly lit. At the far wall was a window about four feet by four feet with light coming into the room. I saw body parts flying so they were silhouetted against the light on the lower portion of the window. The last scene was surreal. Silhouetted in the center of the lighted window was a large dismembered hand with the fingers spread apart. This picture was black and white and was emblazoned on my mind, similar to the pictures I saw at the Holocaust museum in Jerusalem. (Notice the emphasis over and over is of this composite man being dismembered. The members of the body of Christ must be crucified to sin to remain members of the new man. Col.3:5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. We cannot enter the Kingdom with sinful members. Mat.5:29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. Those members who are not crucified to sin will be dismembered to become members of the house of the harlot. 1Co.6:15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. 16 Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. 17 But he that is joined unto the Lord is one spirit. 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. Then I heard a voice state, “The Inquisition is coming to America”, and the vision was over. The heaviness lifted. (This will start in mid-tribulation in Rev 13.)   Saints Dying During the Tribulation Anonymous Sister in Africa - 11/16/2012 (David's notes in red) I wrote down this dream shortly after I woke up. (I have been listening to UBM teachings since 2007 and all this time I have not listened to end-time teachings because I wanted to grow in the Lord first and since there is a lot of interpretation on when and what will happen I decided to wait on the Lord to teach me on the subject.) I dreamt we were a group of UBM members in Israel (representing the Church) but outside the city. (Outside the Bride but saved. This does not mean this sister will not be in the Bride; this is for our teaching.) We were in something that I believe was an ark or boat floating on air. (The spiritual ark of abiding in Christ.) It was clear and oval-shaped, divided into a top and bottom section. (This ark represents those who are in heavenly places in Christ but not in the heavenly city that the angel called the Bride in Revelation 21:9,10.) Part of us were on the upper level while some were on the lower level. I was with a group of those who were on the upper level. Then the group on the lower level detached from us and went to Heaven, still inside their part of the ark. (Those on the lower level of the spiritual ark will die first and go to Heaven.) The remaining part on the upper level kept floating in air. (In heavenly places in Christ.) I kept seeing a vision of us taken to Heaven repeatedly. (Some will die and go to Heaven and not be alive and remain until the Lord comes but will come with Him. 1Th.4:13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; 17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.) So I became worried because the UBM members I was with thought we were being transported to some city or hiding place, so I told them that we were also going to Heaven in a few days. (Because one is in UBM does not mean they will escape death any more than being in the Church makes one in the Bride. This is what we have taught: those in UBM who do not enter the Bride, the spiritual city of Jerusalem, will die in the Lord and go to Heaven at different times during the tribulation. They will die either in the judgments or as martyrs, which is an honorable and rewardable death. This is spoken in Rev.6:9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held: 10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled [their course]. We see here the two groups of saved martyrs. Also, we see that a soul to be absent from the body is to be at home with the Lord. 2Co.5:8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.) In my vision, there was a Christian lady I call “Millicent” in real life but her actual name is Andrea (meaning “manly” or “like man”) who was not part of UBM but was on the ground underneath the ark and every time we were transported to Heaven she remained. (Those who are like man are not in the ark and cannot go to Heaven.) Seeing that we were not ready to go to Heaven, I told them that in the visions, every time we are transported, Andrea remains, so we should find a way to secure ourselves to her so that we may not be transported to Heaven, since whatever transports us is very much more powerful than us and seems to be a powerful wind. I then advised them to cast concrete on her with bolts and anchor our ark to her so that we didn't get transported when the time came. We did so but when the time came, the ark detached from her and we got transported to Heaven and she remained. (No matter what we do for those outside the ark, they will remain earthly, unless they learn to abide in Jesus, Who is our ark. It doesn't matter if they call themselves Christian; only if they are faith-filled disciples.) (I heard the word “cancer” and I also heard the number 60. I thought of a man I know who is 53 years old now and I thought it could happen when he is 60. This man was also part of the UBM group that was on the top section; in real life, he is a pastor.) (Seven years from 11/16/2012 would bring us close to the beginning of the period when many began dying of cancer of the vax in 2020.) Another dream I had in the early hours of 11/17/12. This time I was observing from a distance and it was not yet time to be transported to Heaven (but it was to happen very soon). The UBM group was staying in one place and this time they knew that they were about to go to Heaven and were excited to be leaving. (Yes! Amen!) Andrea was still not going to be transported to Heaven. I think this dream is related to another one that I had on 7/15/11, a week before my sister went to Heaven. My sister was sick. I had a dream that I was in the town where I currently live, facing northwest, when I saw Jesus Christ in the clouds behind me. He told me that my sister had to come home and that she was one of the clouds of witness. I saw a round, golden light ascending to Heaven, representing my sister's soul and as I looked further I saw the rest of Africa from where I was standing. There were other gold lights ascending to Heaven. (Many lost their immune system and became sick of various illnesses from 2020 on.) I saw a few from Zambia and a lot of them from regions around Nigeria/Ghana, representing saints going to Heaven. When I woke up, I kept wondering if the rapture would happen during my lifetime, since Jesus Christ mentioned that my sister was one of the clouds of witness. (This dream is related because we see the saints going home through deaths of various kinds and in different places. The rapture will follow the saints deaths from various things when this is finished because the dead in Christ rise first. I know that this is not the main interpretation of this verse but it is true, many will die before the rapture.) I don't know if I remembered this song in the dream or when I woke up. It's a song in my language and it goes like this: When Jesus Christ comes back the saints on earth will meet Him in the clouds, accompanied with people dressed in white and those coming from earth will ask, “Who are they?” And Jesus will reply, “Those I have washed in the blood”.   Hide Under the Atonement G.C. - 05/13/2008 (David's notes in red) A brother, David, and I were inside a trailer or RV fellowshipping. (Our temporary home in the wilderness.) Then something caught the brother's attention and he looked back through the window and saw the wind kicking up and debris flying around. There was a tornado taking shape in the far distance. I ran outside to see it for myself. As I looked through the open expanse of field, I saw a huge pillar of wind coming toward us. It was a very big tornado and it was heading toward us very fast. (Approaching the judgments, tribulation, and persecutions from the world.) Then we all ran outside the trailer and started to make our way into the woods and look for shelter. (Leaving what is to us only temporary homes to go deeper into the wilderness tribulation to find our permanent shelter in Christ.) As I was running I heard David say to all of us, “You have to go and get under the atonement!”, which did not register to me in the dream because there was so much confusion and we were all scrambling to run to the woods. After I woke up I knew exactly what David meant and why he said that. (The atonement is our covering from the curses of this world. Jesus bore the penalty for our sins and provided all for us at the cross. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jesus, Who is the Word, is our Passover Lamb that we must eat in order to escape the destroying angel in Exodus 12. According to this chapter we must eat all of the Word and cast the added leaven of man's ideas out of our houses to escape.)   Hide in the Deep Waters David Eells I had a dream years ago. I saw a group of Christians running from a dragon. At first they were in a house. When they were discovered by the dragon, they ran to a cave. They were discovered by the dragon again, so they ran out the back to a body of water. They jumped into the water next to the bank to escape the dragon. Then they got a revelation that they must get out into the deep water or the dragon could step on them. Interpretation: The dragon is the beast of the first 3 ½ years of the tribulation in Rev.12. The Christians left their homes for more primitive hiding facilities, the primitive Word of God, which is the water according to Paul (Eph.5:26). The shallow water will not protect from the coming beast, only the deep waters that put to death the old man. The deep waters cover not only the feet but also the head. There are some who do not walk in sin but their mind is not renewed to believe that Jesus bore the curse (Gal.3:13,14). Protection is only going to come from getting into the deep waters of the Word and believing what it says (Psalm 91, 34). Bob Aicardi had a dream of Christians who were being taught by their pastors how to commit suicide in the shallow waters of the Word. None were dying in the deep waters.   Escaping the Tribulation Falling Away David DiPace - 09/30/2006 (David's notes in red) I had this dream a little more than three years ago and about a month before we left the Pentecostal church we had been in for 13 years. At that time, I had asked for a sign from the Lord to show me when to leave the church and He gave me this dream and a confirmation shortly after. It was the most clear and vivid dream I think I have ever had. Perhaps it may be that the Lord has brought it to mind again for a particular reason. In the dream, I was getting ready to join a health club to get my body in shape. (Seeking to get rid of flesh and mature in the strength of the Lord.) I knew that the condition of my legs was okay (I am a runner in real life), but I wanted to work on strengthening the rest of my body too. (Your walk with God is strong but you are interested in strengthening the rest of your life in God.) I went into the health club to join but was surprised to see that it was closed. (This represents the door to your old church, which is supposed to be for strengthening your life in God, will be closed to you. Clubs are memberships and places where you pay dues like tithes and offerings. The true gospel is “freely given.”) When I came back outside, I saw that the day had turned into night. (The time of darkness has come in the world.) Astonished, I looked at my watch and it was 9:45 am. I didn't understand what was happening. I looked up at the sky and saw many stars, more than I was usually able to see from where I live. (Apparently, in this transition time, you are coming to terms with the fact that there are many other Christians outside the traditional church with whom you were associated.) Down near the horizon, I saw stars that were arranged to spell out several words -- something about power, but I could not see it clearly. (Stars, called Abraham's seed; Christians who have the need for strength or power so they may mount up high in heavenly places to be seated with Christ. The horizon is where earth [fleshly living] meets the heavens. So we have another clue here that there are many Christians living too close to the world. They could get allured by the gravity and begin to fall to the earth. Rev.6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.) I noticed that my pastor and one of the elders were close by and they were also looking at the words and talking about what they might mean. I went over to them and asked the pastor what it said. He said, “Power to the people.” (The people, as stars, need to be strengthened in the way of disciples of Christ to do His works and follow Him; Act 1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. They should not rely on just the pastor to be their Lord and do everything, as in the Laodicean church.) When he said it, I took note that he spoke it quickly and in a gruff manner, as though he did not like what it said. This fits his character perfectly, though, as his manner up to that point had always been for him to have all the authority and control over the people by himself. (Many pastors are little kings over their assemblies, as in Ezekiel 34. This reminds me of Rehoboam: (1Ki.12:13) And the king answered the people roughly, and forsook the counsel of the old men, which they had given him. They are power- and glory-hungry Nicolaitan clergymen, like Saul represented. (1Sa.8:11) And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. The king also took tithes...) After this, I called one of my church brothers on my cell phone to talk to him about what was happening. I knew he was very interested in end-time events and I was convinced that this was an end-time event. He was not available (your separation from an apostate assembly) but, as I was on the phone, I looked up at the moon and noticed that it had turned into a clock that looked like a huge pocket watch with gold with Roman numerals, and it began to spin. (We must seek God's strength to grow from star glory to moon glory while there is time. It is gold because it is very valuable time. Soon a third of the star glory Christians will lose their position in the heavenlies and fall to the earth. Rome is involved in this time because the Revived Roman Empire is coming to maturity, first as the Dragon and then as the Beast, to cause this great falling away.) It was spinning around very rapidly. It was as if it was on a north/south axis like the Earth. Then it began to move out of the sky to where I was standing and stopped right in front of me. (A reminder to you that every spin of the earth is a day in time lost before it runs out. Eph.5:15-16 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil.) By the time it reached me, it was about eight feet tall. (The eighth beast kingdom is the last when the falling away happens, so these people will go into the day of the Lord on the eighth day/year.) I reached out, as if instinctively, and touched it with my finger, which sank into it as though it was liquid. The people who were standing by watching this were dumbfounded. They seemed afraid of it and were amazed that I had the boldness to actually touch it, though I had no fear in doing this. (The time each of us has left to mature is fluid and cannot be tied down. Some will be martyred in the middle of the tribulation or after. Others will die by one of the plagues. Some fear to know about these things and would prefer a pre-trib rapture.) The next thing I knew, which seemed like a couple of minutes, it was light again for a second time and everything seemed normal. Then, suddenly, the light for a second time turned into darkness. (Some star-glory Christians lose power through dead religion) And by not overcoming sins by using the promises of the Word. In the darkness, I could see a familiar sister in my church, the pastor's daughter, pulling a loaded cart. She was very overweight and weak and appeared to be struggling to pull the cart. (This represents those born of this pastor, overcome by flesh, heavy laden with their sins and weak in faith.) Very soon it became light again for a third time. Then, a third time, it became dark, but this time the darkness came as a shadow, creeping along the ground very ominously. (This third darkness speaks of the tribulation to come.) I knew again, as if instinctively, that the nature of this darkness was different, very profound, and that it was powerful enough to envelop the whole earth. I could feel the power of it and that was somewhat unsettling. I knew this event would affect everyone in the world and that nobody would escape it. This is where the dream ended. (The tribulation is ordained for all the inhabitants of the earth, according to the scriptures. Although some will escape the judgments, like the Philadelphia Church, they will still go through the tribulation but spiritually seated in heavenly places with Chrisst. No pre-trib rapture.)   Losing Rights Under the Beast Bill Steenland - 12/01/2013 (David's notes in red) God's people will ultimately lose all rights and political power, with which they have been in idolatry. They will see God as their only hope and His provision in the wilderness refuge. In this first dream, I was in a courtroom. There were five or six judges debating something and kicking a man out of the courtroom. (Christians will lose all legal rights in this world. God will be their only resource. His power is made perfect in our worldly weakness; hence the wilderness.) I wasn't part of the actual trial but I was in the back with David and a very kind, elderly black lady who said that Nebuchadnezzar, her relative, was taking the stand next. (This is just like the three Hebrews who went into the fire because they lost their rights and refused to bow to the Beast. Our Nebuchadnezzar, whose elderly black lady relative is known, will also testify against them but God will defend us, like He defended them in the seven times hotter fiery tribulation. Laws will be decreed that will make conscientious Christians outlaws. Christians will lose businesses, jobs, rights, and financial support from the government. (How could this happen when we are in such a political revival? Read Rev 13 just 3 ½ years into the tribulation when the beast makes war on the saints.) I said, “Oh, wow! He was one of my favorite characters to study”, or something like that. (He was a wonderful example of God's power to save the beast when God's servants bore their cross.) (But the Babylonian Beast is being conquered.) Down the row of chairs was David. He had drawn a big boat; an ark on the wall. (God has a boat or ark of refuge in the wilderness for His people.) He was explaining something but there was so much going on I couldn't hear. (Like Joseph was, the Davids will be a refuge for the people who flee the persecution and the economic collapse. To David in the wilderness were gathered those who were in debt because of the economy and discontented with the demon-possessed Saul ministry. 1Sa.22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.) A lizard called a bearded dragon was on the ground and I was trying to grab it, but I couldn't. That was the end of the dream. (This represents the persecution of the saints at the hands of the Dragon Beast and that we need our refuge, for those whose rights the government revokes.) In the next dream, I was in kind of a children's room reading a children's book about Jesus. (Jesus said, to the [spiritual] children belongs the kingdom and we know its book, the Bible, is also theirs.) There was another book that was not a children's book I was also reading. (The Bible becomes every need to the children and those who are mature in the faith. It is all things to all men.) The part I was reading was about healing. It said there were 12 ways someone can be healed. (12 is the number of the elect for whom the children's bread is healing and deliverance that the world will no longer supply.) 1) Prayer. 2) Laying on of hands, etc. I didn't get to read that part. I was in the children's book about Jesus. It said Jesus was here, here and here. (That we may know where to find Him. Like the Shulammite asked, “Where does He feed His flock?” The answer was, “Beside the shepherd's tents”.) Someone had written in the book, “Jesus. I want to know Him” or “How do I know him?” (We who want to know Jesus read the Book given so that we may know Him.) I became very happy and excited (about knowing the Lord and where to find Him). My brother asked, “What's up?” I jumped and told him about how the Lord healed my leg and how the Lord is a healer. He got excited and said, “That's awesome!” (Spreading the children's bread by testimony.) My mother came into the room and she had a cold. My brother, Jim, and his girlfriend, Jessica, and I laid hands on her, commanding her to be healed. (Healing ministry to our spiritual and physical relatives.) The next thing you know, I was in the bathroom with blue soap and shampoo all over my face, head and neck. I could barely recognize my face. (Heavenly cleansing through the Gospel of seeing Jesus' face, mind, submissive life and power in the mirror. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)

Discover the ancient nomadic tribe that helped inspire the myth of the Amazons… and their legacy in the world today.On today's Classical Wisdom Speaks, Anya is joined by Professor Christopher Beckwith, an expert on the mysterious and compelling Scythians.Join them as they discuss the secrets of this influential yet overlooked people, their vanished empire, how Herodotus is a very reliable source after all. You can purchase ‘The Scythian Empire: Central Eurasia and the Birth of the Classical Age from Persia to China' by Christopher Beckwith here:https://www.amazon.com/Scythian-Empire-Central-Eurasia-Classical/dp/0691240531Christopher I. Beckwith is an American philologist and distinguished professor in the Department of Central Eurasian Studies at Indiana University Bloomington, Indiana.Hosted by Anya Leonard of Classical Wisdom. To learn more about Classical Wisdom, and sign up for our free newsletter, please go to https://classicalwisdom.substack.com/

We pick up the History of the famed House of Fabergé where we left off, with an ancient Scythian bracelet and a very impressed Emperor Alexander III. The history continues with the story of the Imperial Easter Eggs, where they ended up, and just what happened to the illustrious firm.

It's what it says! Though it's adding a lot of stuff to the venerable old combat engine of 3.X OGL, it's an OGL game where you play as primarily Greeks and Egyptians from antiquity (you can get a Scythian or someone from Thessaly in if you want, it's just not a great plan). Learn more about your ad choices. Visit megaphone.fm/adchoices

Colossians 3:1-17 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.    2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.    4 When Christ, who is your life, appears, then you also will appear with him in glory. 5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.    6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived.    8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.    9 Do not lie to each other, since you have taken off your old self with its practices    10 and have put on the new self, which is being renewed in knowledge in the image of its Creator.    11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.    13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.    14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.    16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.    17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.   Nothing new is easy for you.   Set      Colossians 3:1-2 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things.    Self   Colossians 3:5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Colossians 3:8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices   Colossians 3:12-14 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. Colossians 3:10 and have put on the new self, which is being renewed in knowledge in the image of its Creator.   Surrender    Colossians 3:15-17 Let the peace of Christ rule in your hearts, . . . Let the message of Christ dwell among you . . . And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.     Nothing new is easy for you, but there's nothing new that God can't do.

They were disciples of Saint Andrew the Apostle, the first missionary to the lands north of the Black Sea. They witnessed to Christ around the Danube River and converted many to the Faith. They were arrested and condemned, and died immersed to their necks in icy water.   In the Prologue, St Nikolai Velimirovich describes them as the “first Slavic martyrs mentioned in history.” In ancient martyrologies they are referred to as Scythians, a term applied to the peoples living around the Black Sea in the early Christian era. It is doubtful that they were members of the Slavic people as we understand them today, though it seems that they were the first martyrs in the lands that are now inhabited by the Slavic people.

One New Man: God's Plan for Unity, Authority, and Evangelism • Friday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give 1. Ephesians 2:14-16 “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” 2. Genesis 12:3 “I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” 3. Colossians 3:11 “Where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” 4. 2 Corinthians 5:18-19 “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 5. John 17:21 “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” 6. 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” 7. Galatians 3:28 “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” 8. Matthew 28:19-20 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” 9. Ephesians 4:3-4 “Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling.” 10. Acts 2:44-47 “Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.”  

Dr. Gino Caspari returns to discuss the extraordinary finds at his most recent excavation of an early (maybe the earliest) Scythian royal burial mound in Siberia! We discuss horse sacrifice, state formation, the earliest Scythians, and the trials of excavating in one of the more remote places on the planet.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

History has been used and misused in many ways as part of the Russo-Ukraine War. Russia has justified its aggression through bizarre appeals to medieval Princes. Ukrainian units name themselves for Scythians and Cossacks. We run through an overview of Ukrainian history and pre-history. 00:02:40 - The Proto-Indo-Europeans through the Greeks 00:17:24 - Turks and Slavs 00:23:58 - Kyivan Rus 00:38:57 - Ukraine after the Mongols 00:44:22 - The rise of the Cossacks 00:56:49 - From Khmelnytsky to Mazepa 01:08:39 - Poland and Ukraine fall together 01:15:08 - The Long 19th Century 01:25:53 - Between World Wars 01:38:16 - The post-Stalin Soviet Union 01:44:19 - Ukrainian Independence Twitter Anthony: @Bartaway Romeo: @VagrantJourno Ukraine Without Hype: @HypeUkraine Other Social Media http://youtube.com/@UkraineWithoutHype http://tiktok.com/@ukrainewithouthype http://instagram.com/ukrainewithouthype/ Patreon https://www.patreon.com/UkraineWithoutHype Resources and Charities https://linktr.ee/ukrainewithouthype Music Shchedryk - Carol of the Bells (Traditional)

Sunday Service (12/29/24) // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... 1 Peter 4:10-11 (ESV) 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 2 Peter 3:17-18 (ESV) 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. 2 Peter 1:2 (ESV) 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. 1 John 3:20 (ESV) 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. Colossians 3:2-5, 8-9 (ESV) 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your[a] life appears, then you also will appear with him in glory. 5 Put to death therefore what is earthly in you:[b] sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self[a] with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[b] free; but Christ is all, and in all. 12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 2 Peter 3:17-18 (ESV) 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #sermon | #sermons | #sermononline | #chicago | #gospelofmark | #baptism | #bookofmark | #newtestament | #scripture | #verses | #lessons

More of the best of 2023 on the Irish & Celtic Music Podcast # 689 Subscribe now! Old Blind Dogs, Poitín, Altan, Arise & Go, The Gothard Sisters, Across The Pond, We Banjo 3, Scythian, Fire In The Glen, Emma Langford, IIsabeau Corriveau et Les tisseurs de rêves, The Bookends, Cantrip, The Haar, Faoileán, Hanneke Cassel GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items for Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2024 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create next year's Best Celtic music of 2024 episode. You have just three weeks to vote this year. Vote Now! You can follow our playlist on Spotify to listen to those top voted tracks as they are added every 2 - 3 weeks. It also makes it easier for you to add these artists to your own playlists. You can also check out our Irish & Celtic Music Videos. THIS WEEK IN CELTIC MUSIC 0:06 - Old Blind Dogs "Desperate Fishwives" from Wherever Yet May Be 6:20 - WELCOME 7:52 - Poitín "Super Moon" from One For The Road 13:12 - Altan "The House Carpenter (Gypsy Davy)" from The Widening Gyre 17:37 - Arise & Go "Sheepskin and Beeswax, Le Voyageur, Roddy McDonald's Fancy" from Arise & Go -  EP 21:36 - The Gothard Sisters "It Was Beautiful" from Mountain Rose 25:31 - Across The Pond "Another Jig Will Do / Foxhunter's" from Little Beggarman 29:22 - FEEDBACK 30:20 - We Banjo 3 "High On A Mountain (Live)" from Live in Galway 34:11 - Scythian "Scratchbox Reel" from American Shanty 36:53 - Fire In The Glen "From Amish To Irish" from Cutting Bracken 40:19 - Emma Langford "A Song For My Younger Self" from Sowing Acorns 41:54 - IIsabeau Corriveau et Les tisseurs de rêves "Inisheer” from Leap of Faith 46:45 - THANKS 49:23 - The Bookends with the Stratford Symphony Orchestra "The Old Grove" from A Celtic Celebration: The Bookends with the Stratford Symphony Orchestra 52:36 - Cantrip "Puirt a' Beul" from Undark 59:28 - The Haar "The Emigrant's Farewell" from The Haar 1:06:09 - Faoileán "Martinmastime" from Far Hills 1:12:41 - CLOSING 1:13:30 - Hanneke Cassel "We are Dancer / The Goat Whisperer" from For Reasons Unseen 1:17:41 - CREDITS The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather and our Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to follow the show. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Finally, remember. Reduce, reuse, recycle, and talk with others about climate change. This is the best way we will make a significant change to climate policies. So start a discussion with someone today. Promote Celtic culture through music at http://celticmusicpodcast.com/. WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. This podcast is for fans of Celtic music. Not just the big names you've probably heard of. But also the Celtic bands in your neck of the woods, at your festivals. It is here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email artists to let them know you heard them on the Irish and Celtic Music Podcast. Musicians depend on your generosity to keep making music. So please find a way to support them. Buy a CD, Album Pin, Shirt, Digital Download, or join their communities on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. If you are a Celtic musician or in a Celtic band, then please submit your band to be played on the podcast. You don't have to send in music or an EPK. You will get a free eBook called Celtic Musicians Guide to Digital Music and learn how to follow the podcast. It's 100% free. Just email Email follow@bestcelticmusic and of course, listeners can learn how to subscribe to the podcast and get a free music - only episode. THANK YOU PATRONS OF THE PODCAST! You are amazing. It is because of your generosity that you get to hear so much great Celtic music each and every week. Your kindness pays for our engineer, graphic designer, Celtic Music Magazine editor, promotion of the podcast, and allows me to buy the music I play here. It also pays for my time creating the show each and every week. As a patron, you get ad  -  free episodes before regular listeners, vote in the Celtic Top 20, stand  -  alone stories, you get a private feed to listen to the show or you can listen through the Patreon app.  All that for as little as $1 per month. A special thanks to our Celtic Legends: Bruce, Brian McReynolds, Marti Meyers, Alan Schindler, Karen DM Harris, Emma Bartholomew, Dan mcDade, Miranda Nelson, Nancie Barnett, Kevin Long, Gary R Hook, Lynda MacNeil, Kelly Garrod, Mike Schock, Annie Lorkowski, Shawn Cali Patreon made a big change recently. You no longer make a pledge per episode of the podcast. Instead, you can make one set, solid pledge per month. HERE IS YOUR ALL  -  NEW THREE STEP PLAN TO SUPPORT THE PODCAST Go to our Patreon page. Decide how much you want to pledge per month, $3, $5, $15, $25. Keep listening to the Irish & Celtic Music Podcast to celebrate Celtic culture through music. You can become a generous Patron of the Podcast on Patreon at SongHenge.com. TRAVEL WITH CELTIC INVASION VACATIONS Every year, I take a small group of Celtic music fans on the relaxing adventure of a lifetime. We don't see everything. Instead, we stay in one area. We get to know the region through its culture, history, and legends. You can join us with an auditory and visual adventure through podcasts and videos. In 2025, we're going to the Celtic nation of Galicia in Spain. We're gonna learn about the history and legends behind the Celts there and experience some amazing Galician Celtic music. Learn more about the invasion at http://celticinvasion.com/ #celticmusic #irishmusic #celticmusicpodcast I WANT YOUR FEEDBACK What are you doing today while listening to the podcast? Please email me. I'd love to see a  picture of what you're doing while listening or of a band that you saw recently. Email me at follow@bestcelticmusic.

He was born in the province of Asia, to a Scythian who had secretly converted to Christianity. Like his parents, he was a secret follower of Christ, serving as a legionary in the Roman army during the reign of the Emperor Decius. During a campaign, an Angel appeared to him, gave him a sword and told him to go into battle trusting in Christ's help. Mercurius plunged into battle, fought his way alone through the enemy lines, and reached the barbarian commander Rigas, whom he killed. Upon the death of their chief the barbarians scattered and the victory was won.   The Emperor, hearing of the young soldier's exploits, promoted him to a position at court. There, lulled by the pleasures and honors of the court, Mercurius forgot his duties to Christ his King. One night the same Angel who had given him the sword appeared to him once again and reminded him of the sword that Christ had given him, an emblem of the battle of martyrdom that he was about to enter. The next day Mercurius, now returned to his senses, refused to offer sacrifice to the gods. When called before the Emperor, he boldly proclaimed Christ and threw off his badges of office. He was thrown in prison and subjected to cruel tortures, all of which he bore with peace and joy, encouraged by the Angel who appeared to him again to offer comfort and encouragement. After long torment he was beheaded in Caesarea in Cappadocia, at the age of twenty-five.

Help keep our podcast going by contributing to our Patreon! Think the Amazons of Greek myth were mythical? Think again. The Greeks based their Amazons on the real-life warrior women next door. Centuries ago, ancient writers claimed that Scythian women of the Eurasian Steppe fought in battle alongside their men. Now, with modern bioarchaeology, the bones of real female warriors have emerged from their grave mounds and begun to speak to us. This is their story. Sponsors and Advertising This episode was brought to you by Taskrabbit. Go to Taskrabbit.com and use promo code FANGIRL at checkout for 15% off your first task. This episode was brought to you by Field of Greens. Go to FieldofGreens.com and use promo code FANGIRL for 15% off your first order and FREE rush shipping. This episode was brought to you by Factor. Go to Factormeals.com/Fangirl50 and use code Fangirl50 to get 50% off your first box plus 20% off your next month as long as your subscription lasts. This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode:00:46 An unusual γ-ray producing microquasarA type of binary-system known as a microquasar has been found to be firing out γ-rays at high energy-levels, which may make it a candidate to be a long-theorized natural particle-accelerator known as a PeVatron. These objects are thought to be a source of galactic cosmic rays, the origins of which are currently a mystery.Understanding how this microquasar works could also help researchers learn more about full-sized quasars — monstrous objects centred around supermassive black holes, which are too distant to study easily.Research Article: Alfaro et al.News and Views: High-altitude particle detector spots a second Galactic microquasar09:27 Research HighlightsThe comb jellies caught fusing their bodies, and an ancient burial site reveals that Classical accounts of Scythian culture appear to be true.Research Highlight: Two comb jellies fuse their bodies and then act as oneResearch Highlight: Evidence of dead people posed on dead horses found in ancient tomb12:08 A ‘smart' insulin-molecule that could lower hypoglycaemia riskResearchers have developed a modified insulin-molecule that varies its level of activity depending on blood-glucose levels. It's hoped that this ‘smart' insulin could one day help those with diabetes regulate their blood sugar more easily.Many people with diabetes rely on regular insulin injections, but because blood-sugar levels can be difficult to predict it can be hard to select the correct dose. This can lead to hypoglycaemia — a life-threateningly low level of glucose. To overcome this, a team created a modified form of insulin with a switch that activates the molecule when glucose levels are high, and deactivates it when levels are low. This insulin-molecule was effective at maintaining correct blood glucose in animal models, and may eventually help lessen diabetes-related complications in humans.Research Article: Hoeg-Jensen et al.News and Views: Smart insulin switches itself off in response to low blood sugar20:33 Briefing ChatAncient DNA confirms that infamous lions hunted humans and a variety of game, and a new technique can sequence a cell's DNA and pinpoint its proteins, without cracking it open.Nature: Famed lions' full diet revealed by DNA — and humans were among their preyNature: ‘Phenomenal' tool sequences DNA and tracks proteins — without cracking cells open Hosted on Acast. See acast.com/privacy for more information.

Peter Thomas Fornatale and Jonathon Kinchen dive deep into the stakes races from the weekend, providing valuable insights as they prepare for the upcoming Breeders' Cup thoroughbred championships at Del Mar. They analyze key performances, including the impressive wins from horses like Citizen Bull in the American Pharoah and the standout Scythian in the Miss Grillo. The duo also discusses the implications of these results on future betting markets, identifying potential value as they look ahead to the big event. With a focus on both American and international contenders, they explore how recent races can impact the odds and expectations for the Breeders' Cup. Listeners can expect a thorough examination of each race, uncovering clues to help inform their betting strategies as the prestigious championships approach.Takeaways: Peter Thomas Fornatale and Jonathon Kinchen discuss numerous stakes races leading up to the Breeders' Cup. Morning Line Club offers a unique investment opportunity in racehorse ownership and breeding. The Breeders' Cup is approaching, with many horses making their final preparations. Key races discussed include the Jockey Club Derby, Frizette, and Oak Leaf Stakes. Expert analysis on horses like Chancer McPatrick and East Avenue for the Juvenile . Betting markets are shifting, indicating potential value for savvy bettors ahead of the championships. Links referenced in this episode:morninglineclub.comtwinspires.comracingsymposium.cominthemoneypodcast.comtenstrikeracing.com

Steven Rinella talks with Jesse Griffiths, Ryan Callaghan, Brody Henderson, Seth Morris, Phil Taylor, and Corinne Schneider.  Topics discussed: Jesse Griffith's brand new cookbook, The Turkey Book, is out so order it now on the MeatEater website; look out for our auction house of oddities for this DU sword; how Jeff Foxworthy trained himself to drink black coffee; listen to Luke Combs on our God's Country podcast; the MeatEater 2024 Live Tour and Skootin' Nootin' who used to live at The Wilma in Missoula, MT; when Steve's “fresh set of eyes” saying was used by an attorney who was trying to sniff out hunters among the jury; get our limited edition “Fresh Set of Eyes” t-shirt at the MeatEater store now; how black phase squirrels are the offspring of gray and fox squirrels interbreeding; the Scythians who made quivers from human hide; explaining elk herds and the concept of depredation funds; 400 pages on how to cook a turkey; how to fry wild turkey; celery seeds as the secret special ingredient; breasts and lobes; the debate over cooking turkeys whole; the time when Jesse cooked dinner for Jacques Pépin; Gaston in the lap; harvesting an old banded turkey; getting shot at while turkey hunting; and more.  Outro song by ReedsPianoNews Connect with Steve and MeatEater Steve on Instagram and Twitter MeatEater on Instagram, Facebook, Twitter, and Youtube  See omnystudio.com/listener for privacy information.