Podcasts about The Anointed One

The enemy's greatest deception is keeping you from understanding who you have inside you. When you examine yourself and make Christ first, His authority is manifested, and every error in your life is legally forced into reconciliation.Stop giving power to your problems and start recognizing the Seat of Authority within. Tune in to break away from every distraction, stir up a fresh baptism of the Holy Ghost, and step boldly into your true identity.

Jesus called Matthew, the tax collector, to follow Him. In so doing, Jesus changed the course of Matthew's life entirely, making him an apostle and an evangelist. Matthew's account of Jesus' life and ministry proclaims that Jesus has brought the reign of the heavens to earth as the fulfillment of the entire Old Testament. The book begins by introducing Jesus as the main subject. He is the Anointed One who comes as the King greater than David and the Offspring of Abraham who blesses all nations.  Rev. Dr. John Genter, outgoing Assistant Professor of Theology at Concordia University—Nebraska and incoming Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 1:1.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

A VISION of Noah was inserted into the Book of 1 Enoch, with interesting references to Leviathan and Behemoth. These are chaos monsters. Leviathan, described as female and from the sea, and Behemoth, male and occupying the wilderness—possibly the same one into which the Watcher Azazel was thrown as punishment for his role in corrupting humanity. We discussed the “already but not yet” prophecies of 1 Enoch 57–59 and the end times fulfillment of the vision ascribed to Noah in chapter 60. As a reminder, this month's study comes from the Book of Parables, the prophetic section of 1 Enoch written just before the birth of Jesus. The importance of this section of the book is in its prophecies of a coming messianic figure called the Chosen One, the Anointed One, and, most frequently, the Son of Man, a title not found in any prior Jewish writing. Jesus referred to himself as the Son of Man 78 times in the New Testament. The high regard for 1 Enoch held by Jesus, the apostles, and the early church suggests that it's worth our while to study this book for ourselves. It's not in the Bible, nor should it be, but there are teachings in the New Testament that come straight from the book of 1 Enoch. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our latest book The Gates of Hell is available in paperback, Kindle, and as an audiobook at Audible! Derek's book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Send us Fan MailThis week we begin our summer series, After God's Own Heart, a journey through the life of David and the story of God's redemption that ultimately points us to Jesus.In Week 1, Pastor Reid Robinette explores David's anointing in 1 Samuel 16:1-13. While others focused on appearance, strength, and status, God saw something different. David's story reminds us that God often chooses the unlikely and that His plans are bigger than human expectations.More importantly, David's life points us to Jesus—the true Anointed One, the King unlike any other king.

A VISION of Noah's was inserted into the Book of 1 Enoch, with interesting references to Leviathan and Behemoth.These are chaos monsters. Leviathan, described as female and from the sea, and Behemoth, male and occupying the wilderness—possibly the same one into which the Watcher Azazel was thrown as punishment for his role in corrupting humanity.We discussed the "already but not yet" prophecies of 1 Enoch 57–59 and the end times fulfillment of the vision ascribed to Noah in chapter 60.As a reminder, this month's study comes from the Book of Parables, the prophetic section of 1 Enoch written just before the birth of Jesus. The importance of this section of the book is in its prophecies of a coming messianic figure called the Chosen One, the Anointed One, and, most frequently, the Son of Man, a title not found in any prior Jewish writing. Jesus referred to himself as the Son of Man 78 times in the New Testament.The high regard for 1 Enoch held by Jesus, the apostles, and the early church suggests that it's worth our while to study this book for ourselves. It's not in the Bible, nor should it be, but there are teachings in the New Testament that come straight from the book of 1 Enoch.

From our series Step Out – this sermon considers the three anointings of David; the expansion of his realm of influence, and what it means to live as a follower of THE ANOINTED ONE (aka Jesus). The post Step Out For Pouring appeared first on Plymouth Meeting Church.

Discover how deception and false ideologies can become our greatest spiritual danger, and how believers are equipped through Christ—the Anointed One—to discern truth, stand firm in faith, and resist the lies that seek to lead us astray. Support the show

It's about time. The cry of God's people is answered and the moment we've been waiting for is now here. The kingdom of the world has now become the Kingdom of the Lord and His Messiah, the Anointed One. With their reign comes the reward of His servants and the restoration of the cosmos.

What does “anointing” actually mean? And have we misunderstood it?In this episode, Rob traces the story of anointing from the Old Testament kings of Israel through exile, expectation, and finally to Jesus — the Anointed One who completely redefined power, victory, and the Kingdom of God.Rob explores the expectation of the “Messiah,” challenges modern ideas about anointing as an elite spiritual status, and asks what the Bible really says about who is anointed — and why.This is a conversation about anointing, authority, obedience, abiding, and what it truly means to remain in Christ through the Holy Spirit.

"Christ" is not Jesus' last name; it is His title—The Anointed One, the Messiah, the true King. The sermon concludes with a sobering promise from Philippians 2: Every single knee will bow to this name. It is not a matter of if you will bow; it is only a matter of when. Bowing today brings eternal salvation; waiting until judgment day brings eternal regret. True Christianity requires moving past a mediocre, title-only faith and fully surrendering every single lane of your life to the lordship of Christ.Notes for this sermon: https://lifechurchww.cls.co/WMmCWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

Jesus is not only the Lamb of God, He is the Anointed One who came to take away the sin of the world. In this powerful message, Pastor Corey Erman reveals the significance of Christ as the Anointed Lamb, whose sacrifice brings redemption, freedom, and victory to every believer. Discover how His blood, His anointing, and His finished work provide everything needed for a life of overcoming power. “Behold! The Lamb of God who takes away the sin of the world!” - John 1:29To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.

May 03 2026 Sunday Who Jesus Made You To Be / Week 24 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus." Ephesians 2:7 KJV "So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus." Ephesians 2:7 NLT "He did this that He might clearly demonstrate through the ages to come the immeasurable (limitless, surpassing) riches of His free grace (His unmerited favor) in [His] kindness and goodness of heart toward us in Christ Jesus." Ephesians 2:7 AMPC "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." Philippians 4:6-7 KJV "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus." Philippians 4:6-7 NLT "Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition (definite requests), with thanksgiving, continue to make your wants known to God. And God's peace [shall be yours, that tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall garrison and mount guard over your hearts and minds in Christ Jesus." Philippians 4:6-7 AMPC "I can do all things through Christ which strengtheneth me." Philippians 4:13 KJV "For I can do everything through Christ, who gives me strength." Philippians 4:13 NLT "I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ's sufficiency]." Philippians 4:13 AMPC "By the which will we are sanctified through the offering of the body of Jesus Christ once for all." Hebrews 10:10 KJV "For God's will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time." Hebrews 10:10 NLT "And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One)." Hebrews 10:10 AMPC "Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen." Hebrews 13:20-21 KJV "Now may the God of peace— who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood— may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen." Hebrews 13:20-21 NLT "Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), [Isa. 55:3; 63:11; Ezek. 37:26; Zech. 9:11.] Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it)." Hebrews 13:20-21 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Episode 918: Jesus, the Anointed One - Join us as we reflect on the significance of Jesus as the way, the truth, and the life, and why His identity is central to our faith and salvation. Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

April 19 2026 Sunday Who Jesus Made You To Be / Week 22 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "For God sent not his Son into the world to condemn the world; but that the world through him might be saved." John 3:17 KJV "God sent his Son into the world not to judge the world, but to save the world through him." John 3:17 NLT "For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him." John 3:17 AMPC "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:" Romans 5:1 KJV "Therefore, since we have been made right in God's sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us." Romans 5:1 NLT "THEREFORE, SINCE we are justified (acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One)." Romans 5:1 AMPC "Much more then, being now justified by his blood, we shall be saved from wrath through him." Romans 5:9 KJV "And since we have been made right in God's sight by the blood of Christ, he will certainly save us from God's condemnation." Romans 5:9 NLT "Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God." Romans 5:9 AMPC "And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement." Romans 5:11 KJV "So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God." Romans 5:11 NLT "Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation. [Jer. 9:24.]" Romans 5:11 AMPC "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." Romans 6:11 KJV "So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus." Romans 6:11 NLT "Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus." Romans 6:11 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Isaiah 61:1-4 – Kingdom and the Anointed One

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, we pause to celebrate over 100 days in Scripture together—a milestone marking not just a habit, but a journey that shapes and surprises us in ways we never expected. Speaker A reflects on how time in the Bible doesn't save us—but points us to the One who does: Jesus. As we read from 1 Samuel, 1 Chronicles, and begin the Gospel of Matthew, we are reminded that true transformation isn't found in outward power or appearances, but in the quiet work of God in our hearts. We watch as Saul loses his kingdom, David is anointed in obscurity, the genealogy of Jesus unfolds, and the promise of Emmanuel—"God with us"—is fulfilled. Today's prayers and reflections invite us to consider where God is quietly at work in our own lives, calling us to live from his anointing, trust in his presence, and step forward in faith and gratitude. TODAY'S DEVOTION: It's striking how often power gets measured by what can be controlled, traded, or extracted in our world. Oil has that kind of weight. It fuels economies. It shapes decisions. It even determines, at times, who rises and who falls. But for all its influence, it can't touch the deeper places of a human life. It can't make a heart whole. It can't give peace that holds. It can't form love in us. The Scriptures speak of another kind of oil—not the kind that drives systems or creates wars, but the kind that marks a life. When Samuel pours oil over David's head, it's almost easy to miss. There's no spectacle, no immediate change in the circumstances. David goes back to the field, back to the ordinary. But something true has been named. Not by outward strength, not by appearance, but by the quiet seeing of God. The Lord looks on the heart. That moment doesn't make David powerful in the ways we might expect. It places him within a story—a long, winding story where God continues to meet people in hiding places, working through what seems small, overlooked, even unlikely. And when you trace that story forward, through generations and names and lives, it carries all the way to the opening lines of the Gospel of Matthew. Not a story of uninterrupted strength, but a story marked by weakness, failure, surprise, and grace. And at the center of it, not a king grasping for power, but a life-giver—the Anointed One. Not anointed with oil alone, but filled with the very life of God. A life that doesn't dominate or control, but enters into the human story and transforms it from within. And that same life is not held at a distance. It is shared, poured out, not in spectacle, but in quiet, steady ways, in ordinary lives and people who often return, like David, back to the field. So maybe the question today isn't about where power is. Maybe it's about where God is at work—in what feels small, in what feels hidden, in what feels unfinished. And the prayer today is simple: that we would trust the places where God has quietly met us. That we would not overlook the life being formed there. That we would learn to live from that anointing—not as something we possess, but as a life we are being invited to share. That's the prayer that I have for my own soul, for my family, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Reverend Chris Harper - Scripture: Isaiah 61

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Happy Easter, y'. All. We are In Luke chapter 24 today, verses 13 through 35. Nearly 2000 years ago, almost like. Exactly like 30, 33 AD is when the resurrection happened. Nearly 2000 years ago, some women who were followers of Jesus, they walked to the tomb expecting to carry the spices and to take care of his body and the humbling act of service that they were going to give. But when they arrived at the tomb, they were startled because the stone was rolled away and the tomb was empty.> He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.And then they went back and they told the company, they told the rest of the followers of Jesus. And then some of the 12 disciples came and they verified his body is not there. And then began to unfold this message that went forth throughout the day and for all the days that followed up until this day that Jesus is alive. That for 2000 years that message has spread and spread, that it's so immersed in so many different parts of the world. It's so immersed here in the South. There are churches all around right now that are celebrating the resurrection of Jesus Christ, that are singing songs that make much of the empty tomb, that are preaching messages about his resurrection. There's a familiarity with this message. So much so that if we did call and response like this, if I said, he is risen, you would say, he is present in me. Y'. All. We don't even do that here. I'm not against it. We just don't. But it's. You're so familiar with it that you just are prompted. You jump right into it. We know this. We know this message. It's so clear here. But what I want us to see this morning as we look at Luke 24, is that it's more than just a message that we are. That we know, that we're familiar with. This is something that has to hit us deeper. And that's what we're going to see this morning. So I'm going to pray for us. Then we're going to walk through this wonderful story from Luke 24. Pray. Heavenly Father, I pray that you might help us be present in a way where your good news that you are alive, that you resurrected, and all that comes with that would come to bear on our hearts. We ask this in Jesus name. Amen.So, same day, the message that his body is gone, and they're trying to figure out what's going on, there's some confusion. And then we get to Luke 24, to a story that's only in this gospel. And we're going to pick it up in verse 13 says that very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem. Let's pause there. Two of them. So we're going to learn the name of one of them in a moment. It's Cleopas. Okay. And then the other one we never get the name of. We don't know much about Cleopas. We don't. He's not talked about a whole lot. And then another unnamed person which could have been his wife, could have been just another guy, we don't know. But these two, it's going to be clear from the context as we read followers of Jesus, they've been following Jesus quite some time. They are walking on their way to a village called Emmaus. And they were talking with each other, verse 14, about all these things that had happened. So they begin to discuss all of these things on this seven mile journey to this village called Emmaus. Now, seven miles, that's about a two hour plus walk if you stop to do anything, maybe a little bit longer. But they've got the time and they're talking about all the things that have happened. A Good Friday, that we just celebrated on Friday, the events of the morning on Easter morning.> And he said to them, "What are you discussing with each other while you walk along?"In verse 15, while they were talking and discussing together, Jesus himself drew near and went with them. So they're talking about all the confusion of where, where is Jesus? Is he actually risen? Is he alive? And all of a sudden Jesus, who's walking from Jerusalem, just starts walking with him. And in that moment you would think they're just going to be so overjoyed. We found him. He's here. He is risen. But it says, but their eyes were kept from recognizing him. So Jesus supernaturally puts a veil over their eyes. He's a stranger to them, some type of Jedi mind trick. Just, just, I am not Jesus, I am a stranger. And he just starts walking with them.> "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?"Verse 17. And he said to them, what is this conversation that you are holding with each other as you walk? So he's a stranger who just jumps in to the conversation, uninvited, I might add. He just jumps on in. I was at Peacewise with someone from our church about a month ago. And if you're at the main cafe area of Peacewise, all the tables are on top of each other. So I'm sitting at a table talking to someone from our church, and then someone beside us is listening in on the conversation. And then all of a sudden, she's like, I can't help but overhear your conversation. And I've gotten older and maybe a little bit grumpier in some ways. And I'm just like, I bet you can't just. We're having a conversation. You don't have to. You don't have to. But I fought it. I put it down. Because I'm like, that's selfishness. We're called to be everyday missionaries. Yes. Join the conversation. Kind of weave her way into it. That's fine. But Jesus does this. He just kind of weaves his way into the conversation and just says, what are you guys talking about? And it says, and they stood still, looking sad, which could be because they're introverts and don't want them in the conversation. Probably not more. Has to do with the substance of what he's about to say right here. Then one of them named Cleopas answered him.> "What things?"So Cleopas looks at Jesus and says, basically, are you living under a rock, bro? You're coming with us from Jerusalem. This is all that anyone has talked about for a week. That Jesus of Nazareth came down on the Sunday before, and he traveled in the city, and they shouted hosanna. There was this great hope for this great prophet, for this great leader, for this great rabbi. And then they crucified. Where have you been? Do you not know what has happened these days? And y', all. Jesus responds with one of my favorite responses in all of the gospels, says.> "Concerning Jesus of Nazareth, a man who was a prophet, mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened."I'm just going to be honest. Jesus is playing dumb. He knows good and well what things. And as God, he foreordained them as man. He lived them out and felt all the suffering and the power that came with the cross and the resurrection. He knows good and well with things, but he's being coy and he's playing dumb, which for me is helpful because I play dumb with my kids. Sometimes I will witness something that I see them, you know, fighting. And I've. I've. I've seen it all. And I kind of come up and I'll say, hey, what's going on here? Why is. Why. Why is there crying? What. What happened? Just because I want to hear. What do you have to say? And I hear some version of, well, what happened was, is that I was here, and then she was running, and she ran, like, right into my fist. And it's like, oh, that's a. That's a spin. We're gonna have to talk about that after you get disciplined. Like, that's. He says, what things? He plays dumb. He wants to hear what they have to say. Which I think gives us a partial permission structure to do this if it's for a good thing. So if you're ever wondering, is that sneaky? Kind of. But Jesus does it, and he's perfect, so we'll rock with it. He says, what things? And this is where we see the sadness come out. This is where we see their dashed hopes and the confusion. They give a pretty succinct summary from Palm Sunday to Easter. And they said to him concerning Jesus of Nazareth, a man who was a prophet, mighty indeed, and word, and before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death and crucified him, which is what we celebrated on Good Friday, that Jesus Christ gave himself over to be arrested, to be condemned, to be nailed to a cross. They say they crucified him. But we had hoped that he was the one who would redeem. To redeem Israel. We had hoped that he was the Messiah, the one who was going to fix all of this. Yes, and besides all this, it is now the third day since these. These things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it, just as the women had said. But him they did not see. So they tell it all. They tell all the events from Palm Sunday to Easter. And now that Jesus is caught up on the matter, he has something to say about this.> "O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory? And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself."Now, mind you, they still don't know it's Jesus. He's just a stranger. Supernaturally, he's got their eyes veiled. And these two followers of Jesus hear from this stranger, you foolish ones, O slow of heart, to believe all the prophets have spoken. You thought that hope was lost at the cross. You thought that was the end of hope. You don't know that was the very beginning of it. And then he Begins to walk through the Old Testament, begins to walk through from Moses, the law to the prophets, this is going to be Genesis to Malachi, and it begins to interpret to them all the things in the scriptures concerning himself. Y', all. There are moments in history that I just wish I could have been a fly on the wall to witness greatness, to witness a conversation like this happen. Like, if you could have been there. The moment that two people who were talking together realized that if you milked a cow, that you could actually systematize milking and have tons of milk, and the whole history of humanity was blessed because someone discovered something like that. And for those who are lactose intolerant, someone eventually discovered that you could milk almonds. And now we have that. There are moments of greatness that you get to witness that you just wish you could be there to see it. This is one of those moments where Jesus begins to walk through the Old Testament to point to all the different places where he is there. There's so many pictures and images and covenants and moments throughout the Old Testament that point to Jesus Christ. Some would call them Easter eggs. There you go. That are hidden, that point forward to what he is doing in his word. So for a moment, I just want to dream a little bit. We don't know what the substance of this conversation is, but for the moment, I just want to imagine what are some of the places he went to. Where in the Old Testament did he go to to point to himself? Did he start in Genesis 3? Did he start when the curse is being handed down to Adam and to Eve? And all of a sudden, in the middle of this curse, there's this declaration of hope, really the first declaration of the Gospel, that one day that the seed of Eve, the offspring of Eve, would crush the head of the serpent, which is the first declaration that there is a day coming that someone in the line of Eve will come and he will crush the head of evil and Satan and defeat the power of sin and death. Did he start there? Did he keep flipping through Genesis and he gets to the story of Abraham and Isaac on the mount, and he said, do you. Do you remember when Isaac was put on the altar being sacrifices Abraham's one and only son, the promised Son. But then God intervenes and says no and spares him. Do you not see that? That pointed one day to the day when God the Father would not spare his one and only Son, that he'd be raised up on an altar, on the cross to be crucified for the sins of man. That he keep flipping through the Old Testament and get to Exodus, Leviticus, Numbers, Deuteronomy, and see, hey, do you see Moses? Do you see how Moses, this mediator, which is a man in the middle between God and man, mediated this covenant, that they would follow the law and they'd be in the promised land. It would go well for them all. That was pointing forward to the day when one day the mediator of a better covenant, Jesus Christ, would come and he would stand between God the Father and mankind, taking on the sins and fulfilling all the perfect righteous requirements of the law. Did he go We've been walking through first and Second Samuel. Did he go to Second Samuel 7? We went through that about a month ago, which is the Davidic covenant, the covenant with David. We looked and we saw how there was a promise that in the line of David there would be someone who would bring an eternal throne, an eternal kingdom, an eternal house, that he take them there and say, do you see how that points forward to the day that one day Jesus Christ would establish an eternal kingdom, an eternal throne. Did he keep taking them through the prophets to show how all the prophets spoke of him? Did he reference how Isaiah called him the man of sorrows, of how Jeremiah called him the righteous branch of how Ezekiel called him the one shepherd, how Daniel calls him the Son of Man, how Hosea calls him the Son who was called up out of Egypt, how Joel calls him the Lord who pours out his spirit, how Amos calls him the tent of David, how Obadiah calls him the Lord who brings his kingdom? Did he go to the story of Jonah in reference back what he taught in the Gospels, that the sign of Jonah, Jonah being in the belly of the fish for three days, points forward to when he would be in the belly of the earth for three days and he would conquer death by stepping out? Did he go to Micah and say that he calls him the ruler from Bethlehem? Did he go to Nahum that says that this is the stronghold and the day of trouble? Did he go to Habakkuk and reference how Habakkuk calls him the Messiah, the Anointed One, which is the language of expectation, that they've been sitting in the for hundreds of years before Jesus comes? Did he go to Zephaniah that calls him the King of Israel, to Haggai, that calls him the Greater Temple, to Zechariah that calls him the king who rides in on the colt, which just happened the week before on Palm Sunday? Did he finish in Malachi, when Malachi talks about How John the Baptist prepared the way for him. He could have gone anywhere from the Old Testament and said, this all points to me that the entirety of the Old Testament is pointing forward to the redemptive work of Jesus Christ, man. To be there and to witness and to wonder, what did he walk them through? What a glorious moment to see. And it made quite the impression on them, whatever he walked them through. Because at the end of all of them, they asked him, why don't you spend the night with us?> "Stay with us, for it is toward evening and the day is now far spent."So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, stay with us, for it is toward evening and the day is now far spent that Jesus has left such an impression on them, this stranger, that they can't know who he is. Yet they said, no, no, no, no, no, no, no, you're coming with. You're staying with us tonight. So he comes. He stays. So he went to stay with them.> When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened and they recognized him, and he vanished from their sight.So they finally get down, ready to eat, and Jesus takes the bread, just like he did a few nights ago when he instituted the Lord's Supper. And he breaks the bread and he hands it to them. And supernaturally the veil is removed and they can see Jesus. And I like to imagine that Jesus was just grinning ear to ear, just, it was me. It was me that walked him through the Scriptures. It was me. And then they don't have a moment to, like, jump across the table and embrace Him. He just gone, just vanishes, supernaturally leaves the building and they're just left hanging, like, what just happened? And then on, in response to this, says,> "Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?"And they rose that same hour and returned to Jerusalem. And they found the 11. And those who were with them gathered together, saying,> "The Lord has risen indeed, and has appeared to Simon."Then they told what happened on the road and how he was known to them in the breaking of the bread. And they, after he vanishes, they just like, we got to get back to Jerusalem. I don't think it took them two hours. I think they sprinted. I think they sprinted all the way back to Jerusalem and they burst through the door where the disciples and all the followers of Jesus are trying to figure out what happened. Comparing and contrasting all the events of the day. And there had to be a moment where they just were like, wait, okay, you are. You're not going to believe what just happened. We just spent, like the whole afternoon with Jesus and we didn't even know he's Jesus. Like, we couldn't see him. He did something to our eyes, and then all of a sudden, he broke the bread and boom, he was there. And then he was gone. But I'm telling you, he's alive. He is risen. And that story has been told and retold and retold for the last 2000 years.Now, there's so many parts of this story that you could post up in that you could focus on. There's not one way to approach this text. I want to focus on one phrase as we close out. It's the immediate aftermath of Jesus appearing to them and then vanishing. It's what they say, did not our hearts burn within us while he talked to us on the road, while he opened to us? The scriptures, they had. Their eyes were veiled the whole time they're with Jesus until then, but they. They make the connection to something that was happening within them. Like, did our hearts not burn within us when he. When he walked us through the Scriptures, when he taught us what all these events were supposed. Did he not. Did you feel it? Yeah, I felt it. Did you feel it? I felt it. Did our hearts not burn within us when we encountered the resurrected Jesus Christ as he declared the message of the gospel to us? That's where I want to spend the rest of our time, is trying to understand this. It's important to understanding this passage. But more importantly than that, it's one of the most important questions that you could reckon with in your entire life. So let's try to understand this. What they're pointing to is something very specific, and it's very rich how they respond. They're not talking about the literal heart. So when the Scriptures speak about the heart, this is not the literal organ that is pumping blood through your body. What they're talking about when in the rest of the Scriptures, when it speaks of the heart, the heart is the inner self. This is your inner self. And what they're tapping into is, did our. Did our hearts. Did our inner self not burn within us? Were those affections that we were sensing not stirring within us? As Jesus, the resurrected Savior, walked us through the gospel throughout the Old Testament, explained to us the story of redemption from Genesis to him? Did you not sense that holy stirring, that holy burn within us as Jesus began to connect all those dots. That is a picture of what it looks like for God to work within us. This is what it means for the. For the Spirit of God to come at work within us and to change us. And it leads us to the most important question that you could ever reckon with. Does your heart burn within you when you hear the Gospel of Jesus Christ? Does your heart stir within you when you consider the message of this Jesus? Because here's the deal. You can hear that message over and over and over again. You can know it, you can recount it. And I could. I could walk through it all. I could. We could go through the Old Testament and point out all the places where God is weaving his redemption story together, leading to the cross and the empty tomb. That we could talk about how when you flip from Malachi into the Gospel of Matthew, that Jesus, God takes on human flesh and dwells among us. We can look at how he ministered to the people, how he taught the people, all the miracles that he performed. We can go all the way to the end of each of the gospels where he's betrayed by Judas, where he's abandoned by his friends, where he is given over to Pilate, where he is nailed to a cross, where the full cup of God's wrath is poured out on him. And we can keep going to what we celebrate today, that he was resurrected and that he walked out of the tomb. And that the power of the resurrection, the meaning of the resurrection, means that death doesn't have. That's what we just sang. That death doesn't have to have a grip on us, that through faith in the finished work of Jesus Christ, we can be made new from old to new, from dead to life, that we can step into an eternal life. And we can keep flipping through the pages and we can celebrate that all of this happens by grace, through faith alone in Christ alone, to the glory of God alone. We can see how you can't earn this relationship with God, that you must trust in what Jesus has done. We can look at all of this and consider it. And, and, and what I would. What I would suppose is that many of us are familiar with that. We know that message. We know it. We've heard it. We've heard it over and over again. The central question is not do you know that message. The central question is, does your heart burn within you when you consider that message? Does God stir in you affections, worship, love, joy towards Him? That is the question that we must reckon with. That's what Ephesians, chapter One is getting at in verse 18, when it says, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you? What are the riches of his glorious inheritance? In the saints, the question is, have the eyes of your heart been opened enlightened when you consider the riches of the glorious inheritance that he secures through through his redemptive work? Does your heart burn and stir within you when you consider this? There's an old Puritan pastor named Jonathan Edwards from hundreds of years ago. He has a work called Religious Affections. It's a collection of his writings that are put together. And in this. In Religious Affections, what he's trying to do is make a distinction between false religion and true religion. So dead religion, that's a name only, and true religion, that is a relationship with God that is uniquely different. And he tries to separate this out, even goes to Luke 24, this passage, to be able to help us see that there's something different about true religion, about true relationship with God. There's something about this zeal and this love and this wonder and this worship and this wonder that he stirs within us that exemplifies a new life in Christ that is true, that is different than this false religion that may know all of these things, but God hasn't stirred within this individual affections for him. And when getting to the description of this false religion, I want to read what he wrote. He says here, their love is cold, their desires languid, their zeal low, and their gratitude small. How they can sit and hear of the infinite height and depth and length and breadth of the love of God in Christ Jesus, and of his of giving his infinitely dear Son to be offered up a sacrifice for the sins of men, and of the unparalleled love of the innocent and holy and tender Lamb of God manifested revealed in his dying agonies, his bloody sweat, his loud and bitter cries and bleeding heart. And all this for enemies. He says that you can know these things. You can sit and hear about the height and the length and the depth of the love of God that you can picture and have pictured before you this infinite, infinitely dear Son who is raised up on a cross. And we can bear witness by reading the Gospels. We can hear about his agonies and his suffering and the love that it took to stay on that cross for us. And that he does this all, all this for enemies, to redeem them from deserved eternal destruction, and to bring to unspeakable and everlasting joy and glory. And hear this and yet be cold and heavy and sensible. And regardless that we can be familiar with that message and have a heart that is cold, apathetic, does not care heavy, does not inspire to move insensible, just lacks complete sensitivity to the message of the gospel, regardless, does not consider it, does not regard it, that that is what he's getting at with this false religion.Friends, I, I, I want you to hear this very clearly. I think there are many of us in the south that are very familiar with this message. We know it, we know this message. But knowing doesn't save you. The question is, is that when you consider this message, if you know it, are your is your love cold? Are your desires? Is your zeal low? Is the gratitude small? Do you know it? But it that knowledge does inspire love and worship and affections towards Christ and faith and repentance and obedience and delighting in him over all things. Because if that isn't the fruit of what you say you believe, then the reality is you don't believe the message. Familiarity with the message of the gospel doesn't save. And Jesus may be looking at you this morning and saying, oh friend, slow of heart to believe. Slow of heart to believe this you might know all the Sunday school answers from growing up, and you might wear a cross around your neck and you might be a good, decent person who lives a good, decent life, will one day have a good decent funeral. Or people talk about you as a good, decent man or woman and none of that saves, none of it. What saves is encountering this resurrected Savior. And then your heart begins to burn within you. Your heart, your affections begin to stir within you. And my hope is on this Easter morning as we celebrate the goodness of the gospel of Jesus Christ, that he is alive, that he is risen indeed, and all of the eternal implications of hope that come with that. My hope this morning is that as you consider this message, that you might sit honestly before the Lord and you might begin to ask yourself, do I have actually believe this in a way where my heart burns for him, where my heart is stirred for him, where my affections are growing for him. And if you come to the maybe painful reality that that is not the case, my hope this morning is that you would begin to burn, that that stirring would happen in your heart. And I've walked with people long enough to know that sometimes this happens. Sometimes you can feel the conviction of the Holy Spirit beginning to work in your heart. And maybe right now you're trying to convince yourself out of this. Maybe you're trying to say, let's just get to brunch. Let's just get to the rest of the day. I don't want to reckon with this. I don't want to lean into this reality. I just want to move on. I want to press on. But I want to invite you to lean into the heat of that discomfort. Because what Jesus offers you, if he begins to stir and in your heart is a wonderful relationship with him. That is what we say every single Sunday here. That is far better than anything this world has to offer. Everything that you could possibly build your life upon in this world is nothing in comparison to Christ. Paul says it is rubbish in comparison to him. That what you are missing out on is eternally wonderful. So do not deny the heat that is burning within you. Do not run from it. Do not explain it away. Lean into it. I'm going to pray for you in a moment. And my hope is that as I pray, maybe for the first time, you'll lean into the heat. You'll begin to let the Spirit take over your life in a way that transforms you into a new creation in Christ, into someone who loves, worships, follows, and delights in God from now into eternity. But hear this. You must. You must pray. And you must ask Jesus to take over your life. That this cannot be in head knowledge only. This has to be a surrender of the heart to him.So I'm going to pray at the end of all of this. I'm going to be outside that door over there, that connect corner. And as I pray, if you for the first time are choosing to follow Jesus Christ, come talk to me. If you came with a Christian this morning who loves you, talk to him or her. But don't run from the heat. Let it take over. Let's pray. Heavenly Father, I pray that right now you might open the eyes of our heart to the reality that you loved us so much that you came. You didn't leave us in our sin and our rebellion against you, but you came and you went to the cross to die for our sins. And that you conquered, you walked out of the tomb conquering the power of death and sin in our lives. And Lord, I pray if there's anyone here this morning that has known this message from their youth, that maybe is young and knows this message can recite it back word for word, but they've never had the burning desire of the stirring of affections towards you. Lord, would you melt their heart this morning? Would you work in their heart this morning? Would you bring them to life and that life into eternity. We ask this in Jesus name. Amen.Band's going to come up, we're going to sing and we're going to worship Christ because he's worthy of our worship and worthy of our praise. And if this morning, if that moment right now, you just prayed to follow Jesus Christ, I want to invite you again. Come find me out there at the connect corner. Talk to a friend that brought you, but don't run from it this morning, lean into it.

"When God's anointed suffers, God still provides.In 1 Samuel 21, David is on the run for his life. Hunted by Saul, cut off from safety, and uncertain who he can trust, he finds himself in desperate need. Yet even in the wilderness, God proves faithful—providing bread from the tabernacle and the sword of Goliath.This passage shows us more than historical narrative. It reveals a pattern: God sustains His chosen servant in exile until the day of vindication. David receives provision from what is essentially the “throne room” of God, reminding us that the Lord never abandons His purposes—even in suffering.We also wrestle with difficult realities:David's weakness and sin under pressureThe presence of false believers like DoegThe already-not-yet nature of victoryUltimately, this passage points beyond David to Christ—the true Anointed One—who was sustained in suffering, achieved victory over the enemy, and now provides for His people as they await final glory.If you are walking through hardship, this message is for you: God's provision in the wilderness is proof of His presence, not His absence.Hashtags:#1Samuel #BibleSermon #ChristianFaith #Perseverance #David #ChristCentered #ReformedTheology #OldTestament #Suffering #GodProvides"

Ever feel like you're holding back from a deeper faith because you're afraid of what it might actually cost you? This sermon explores a provocative story from Mark 14 where a woman gives away a year's worth of savings—roughly $65,000 today—in one "reckless" moment of devotion to Jesus. Join us as we talk about what it looks like to finally "break the jar" of our own comfort and careers to find the life Jesus says is truly worth living.

This Sunday, we step into one of the most powerful and tension-filled moments in the life of Jesus—the Triumphal Entry. As news spreads that He has raised Lazarus from the dead, the crowds begin to swell with awe and expectation… while opposition quietly intensifies with deadly intent. Some are ready to crown Him as King, others are determined to see Him crucified. In this moment, one truth becomes unmistakably clear: there is no neutral ground when it comes to Jesus. Join us as we walk through John 12 and wrestle with the question—who do you say He is? From Mary’s humble act of worship as she anoints Jesus for burial, to the growing plot against His life, to His tearful and triumphant entry into Jerusalem, we’ll see Jesus as the Anointed One, the Dangerous One, and the Glorified One. Even as the crowd shouts His praises, the shadow of the cross looms—and Jesus remains fully surrendered to the Father’s will, declaring that everything ahead will bring glory to God. Come and discover the kind of King Jesus truly is—and why following Him will always require a response. - Pastor Ben Key Verse - John 12:13 (NIV) - They took palm branches and went out to meet him, shouting, “Hosanna! ” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!" For this week's Scripture and notes: http://bible.com/events/49567374

“To be sure, the kingdom has been here as long as we humans have been here, and longer. But it has been made available to us through simple confidence in Jesus, the Anointed, only from the time he became a public figure. It is a kingdom that, in the person of Jesus, welcomes us just as we are, just where we are, and makes it possible for us to translate our “ordinary” life into an eternal one.” —Dallas Willard, The Divine ConspiracyHow would you answer this question: What is the gospel that Jesus preached?When I (Cherie) first encountered this question, I was both arrested and bewildered. I had some sense of what I thought the “gospel” might be, but I could not, for the life of me, articulate what it was that Jesus himself preached. I was new in my adult faith in Jesus and spent most of my devotional time reading the Psalms, the Gospel of John, and Paul's letters.This question launched me on a treasure hunt that changed my life—and continues to propel me today. It led me first deep into Matthew's account of the life, teaching, death, and resurrection of Jesus, then into Mark's and Luke's, and back again to John. Over the past twenty years, I have returned again and again to these profound and sweeping accounts of the earthly ministry of the Anointed One.What was the gospel that Jesus preached? And what does an apprenticeship look like when it seeks not only to have faith in Jesus, but to practice living the faith of Jesus?Let's remember it together. Join us for this episode of the Become Good Soil podcast. Indeed, the Kingdom of God is at hand.It's all been prologue. The best is yet to come.For the Kingdom,Cherie and Morgan 

“I believe in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary.”This isn't just a statement to memorize—it's the foundation of everything we believe.In this message, we explore:-Why the name Jesus literally means “God saves”-Why Christ isn't a last name—but a title meaning the Anointed One-How Jesus fulfills the roles of Prophet, Priest, and King-What it really means that Jesus is the eternal Son of God (not created, but fully divine)-Why the confession “Jesus is Lord” is both personal AND powerful-And how the incarnation proves that God didn't just rule over us, but that He stepped into our world and became one of us.The same Jesus who rules over everything is the God who understands everything you're walking through. If you've ever wondered what God is like—look at Jesus. And if the church forgets truths like these… we don't just lose clarity—we lose our future.

 Mary Magdalene wasn't a sinner, but a high priestess who literally made Jesus "the Christ"? In this video, we decode the hidden meaning behind the anointing scene in the Bible, the symbolism of the alabaster jar, and why Mary Magdalene's true title reveals her as a priestess queen rooted in the ancient Egyptian mystery schools.In this video:- The real meaning of "Christ" (the anointed one) and who anointed him- Why Mary Magdalene carried an alabaster jar- The ancient priestess ritual hidden in plain sight in the New Testament- What "Magdalene" actually means as a title, not a name

Teaching from the Word of God.

There is a trick that some realtors use when they are showing a property or doing an open house: they put a batch of cookies in the oven right before the potential buyer comes through the door. The buyer is then met with the comforting aroma of warm, gooey cookies which give them a sensation of home. Good smells draw people in and invite them to stay awhile. 2 Corinthians 2:16 in the Passion Translation says, "Through our yielded lives he spreads the fragrance of the knowledge of God everywhere we go. We have become the unmistakable aroma of the victory of the Anointed One to God – a perfume of life to those being saved." What aroma is your life giving off to the people you work with? Not sure? Here's a trick. Spend some time praying before work each day, and the aroma of Christ will fill your life. 

The healing of the woman with the issue of blood (Mark 5:24-25) reveals how we can receive healing from Jesus, for He is still clothed with healing power, freely available for us to receive by faith. Learn about the healing power of God and how our faith connects us to God's grace. Discover how this woman's unwavering belief in Jesus led to her miraculous healing, and serves as a timeless example of faith in action.

Trees beautify Creation and give glory to the Creator as doing all things well. Believers are called trees of righteousness; even though we lost our perfection when Adam sinned, we have been made a new creation and brought back into the covenant family of God. This passage also includes the purpose statement of Christ's work of redemption. He is the Anointed One who came to proclaim the good news of salvation by grace. He suffered the wrath and curse of God that we deserved, by dying on a tree as a beautiful Sacrifice.

The healing of the woman with the issue of blood (Mark 5:24-25) reveals how we can receive healing from Jesus, for He is still clothed with healing power, freely available for us to receive by faith. Learn about the healing power of God and how our faith connects us to God's grace. Discover how this woman's unwavering belief in Jesus led to her miraculous healing, and serves as a timeless example of faith in action.

In this episode of Prove All Things, Jeff Reed and Mike James walk through Daniel's 70 Weeks Prophecy and why many see it as one of the strongest evidences for fulfilled biblical prophecy. They explain why the “weeks” are understood as weeks of years and how the timeline begins with the decree to restore Jerusalem under Artaxerxes. Following the 490-year framework, they connect key milestones to the Messiah's appearing and the “cutting off” of the Anointed One. Along the way, they emphasize humility in prophecy, the reliability of God's promises, and the hope of Christ's future return.

What does it mean to be anointed, and how do we live anointed lives? Pastor Nichole concludes the SACRED NAMES series by examining how the Holy Spirit has set us apart and empowered us for His purposes.

For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] 11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body]. 12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own. 13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. 15 So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also. 16 Only let us hold true to what we have already attained and walk and order our lives by that. 17 Brethren, together follow my example and observe those who live after the pattern we have set for you. 18 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One). 19 They are doomed and their [d]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, [e]siding with earthly things and being of their party.

Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God). 17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!] 18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor. 19 For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God. 20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me. 21 [Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]

Part 2 of the most in-depth interview with Andrew ever! It is fun, humorous, touching and of course, brimming with behind-the-scenes stories Andrew has never shared before! Editor: Patrick Sheffield Composer: Tim Steemson or as Dru calls him, “Little Lamb Timmy.” Artwork: GirlpirePatreon: https://www.patreon.com/ReVampedwithJulietLandau Send a textYouTube - https://www.youtube.com/@revampedpod Twitter/X - @julietlandauInstagram - https://www.instagram.com/juliet_landau Facebook - Juliet Landau Official (Page) https://www.facebook.com/julietlandauofficialFacebook - Fans of Juliet Landau (Group) https://www.facebook.com/groups/julietlandau/Email: revampedpod@gmail.com Juliet Landau's directorial feature debut, A Place Among The Dead Trailer: https://vimeo.com/791299045/5b5d98726a A Place Among The Dead Blu-Ray with nearly 5 hours of bonus extras: https://www.amazon.com/gp/product/B0CJJY4MB9/ref=ox_sc_saved_image_4?smid=ATVPDKIKX0DER&psc=1

The Anointed One | Simply Jesus | Pastor Caleb Rivera by Riverside Church

Identity War today! We've lost the identity we are supposed to carry.Galatians 2:20 TPTMy old identity has been co-crucified with Christ and no longer lives. And now the essence of this new life is no longer mine, for the Anointed One lives his life through me—we live in union as one!2 Corinthians 5:17 NLTThis means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!Hebrews 4:10 TPT“As we enter into God's faith-rest life (or new identity) we cease from our own works, just as God celebrates his finished works and rests in them.”

The term "Christ" was originally a royal title meaning "Anointed One" or "King", not a name. Jesus did not primarily come to die; He came to reign. The message of the Gospel is not just about personal salvation, but about aligning our life with the reign of Jesus as King.

Today is day 50 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 50. 50. What does “Christ” mean? Christos is the Greek term for the Hebrew title Messiah, meaning “Anointed One.” Old Testament kings, priests, and prophets were anointed with oil. Jesus the Christ was anointed by the Holy Spirit to perfectly fulfill these roles, and he rules now as Prophet, Priest, and King over his Church and all creation. (Exodus 40:12–16; 1 Samuel 16:11–13; 1 Kings 19:15–16; Psalm 89:19–29; Luke 3:21–22; 4:14–21; Acts 10:38; Hebrews 4:14–5:10) We will conclude today with The Collect for the Confession of Saint Peter found on page 626 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This is the most in-depth interview with Andrew ever! It is fun, humorous, touching and of course, brimming with behind-the-scenes stories Andrew has never shared before! Editor: Patrick Sheffield Composer: Tim Steemson or as Dru calls him, “Little Lamb Timmy.” Artwork: GirlpirePatreon: https://www.patreon.com/ReVampedwithJulietLandau Send a textYouTube - https://www.youtube.com/@revampedpod Twitter/X - @julietlandauInstagram - https://www.instagram.com/juliet_landau Facebook - Juliet Landau Official (Page) https://www.facebook.com/julietlandauofficialFacebook - Fans of Juliet Landau (Group) https://www.facebook.com/groups/julietlandau/Email: revampedpod@gmail.com Juliet Landau's directorial feature debut, A Place Among The Dead Trailer: https://vimeo.com/791299045/5b5d98726a A Place Among The Dead Blu-Ray with nearly 5 hours of bonus extras: https://www.amazon.com/gp/product/B0CJJY4MB9/ref=ox_sc_saved_image_4?smid=ATVPDKIKX0DER&psc=1

In this episode, we confront a common—but incomplete—view of Jesus. Many of us have embraced Him as Savior—sin forgiver, debt payer, ticket to heaven—while missing the dominant message of the New Testament: Jesus as King. The word Χριστός (Christos), translated “Christ,” wasn't originally a last name—it was a royal title meaning “Anointed One.” From the very beginning of His ministry, Jesus announced the arrival of God's reign and rule. His core message was clear: The time has come. Repent. Seek first the kingdom. We unpack repentance not as guilt-driven shame, but as a thoughtful change of mind—a shift in allegiance. In a world where people were forced to pledge loyalty to Rome, Jesus offered a better King. One who serves instead of being served. One who sacrifices instead of demanding sacrifice. At the root of our resistance to surrender is distrust—the ancient lie that God cannot be trusted with our deepest happiness. That's why Jesus teaches us to pray, “Your kingdom come, your will be done.” God's reign advances wherever His will is lived out through us. So the question becomes: Where are you resisting King Jesus? What are you holding onto? Because whatever you refuse to surrender may actually be ruling you. Jesus didn't just come to save you from something—He came to lead you into life under the good and trustworthy rule of a perfect King. Topics Covered: -The royal meaning of “Christ” -Repentance as a shift in allegiance -Jesus' upside-down model of kingship -Why trust is at the center of surrender -What it means to seek first the kingdom Read along with our chosen scripture: Mark 1:15; Matthew 6:9–10, 25, 31–33 The Main Idea: People all over the world claim to be Christian, based on a belief that Jesus is the ultimate king. But at times, we can find ourselves living in defiance of the very king we swear allegiance to. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

Rev. Robin-Huws Barnes teaches on Peter's confession that Jesus is “The Christ, The Son of The Living God,” explaining its deep historical and theological significance. He highlights Jesus as the final revelation of God, the fulfillment of prophetic expectation, and the foundation of the Church's authority over darkness. The message traces Israel's understanding of anointing, the 400 years of prophetic silence, and the revelation that Jesus is not merely an anointed one but the promised Messiah. Emphasizing Christ's unique divine identity and authority, the teaching calls believers to center their faith on this revelation, build their lives on Christ, and live in victory, stability, and spiritual authority.

In this thought-provoking episode, we dive deep into the essence of who Jesus is and what it means to truly embrace His identity as the King. If you've ever felt disillusioned or disconnected from the concept of faith, this episode is for you. Join us as we explore the idea that many people have been introduced to a version of Jesus that doesn't align with the original teachings of the New Testament. We discuss how the translation of key terms, like "Christ," has shaped our understanding and often reduced Jesus to mere functions rather than recognizing Him as the Anointed One and King. Throughout the episode, we emphasize the importance of understanding Jesus' primary purpose—not just as a sin forgiver or comforter, but as the one who came to reign and establish God's final kingdom. We unpack various scriptures from the Gospels that highlight this kingdom theology and challenge listeners to reconsider their beliefs and how they engage with the world around them. Whether you're a long-time follower of Jesus or someone exploring faith for the first time, this episode invites you to rethink your perspective and consider the profound implications of Jesus as King in your life today. Topics Covered: -The true identity of Jesus as King -The impact of translation on our understanding of Jesus -The significance of kingdom theology in the New Testament -How to live out the principles of Jesus' kingdom in our daily lives Read along with our chosen scripture: Matthew 1:1, 18; 6:10, 33; Mark 1:14–15; 14:61–62, 64; Luke 1:32–33; John 1:41, 49; 20:30–31; Philippians 2:10–11 The Main Idea: The term "Christ" was originally a royal title meaning "Anointed One" or “King,” not a name. And the message of the Gospel is not just about personal salvation, but about aligning with the reign of Jesus as King. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation) Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Friends of the Rosary,With His Divine Power, and by becoming incarnate, Jesus Christified the human nature.Sent by the Father for the salvation of mankind,  Jesus of Nazareth, the Anointed One, the Messiah to Israel, showed the Word fulfilled.We saw this fulfillment yesterday at the Feast of the Baptism of Our Lord, aTheophany event in which God appeared in three persons, showing the Trinitarian nature of the Divinity.Jesus was proclaimed the "Beloved Son" of the Father, signifying that at our Baptism we become the adopted sons of God.By taking His body and blood in the Eucharist, we reaffirm that we want to be part of His mystical body, his shared divinity, without any sin and with total surrender. We say loudly that every one us belong to Him. That's how we want to conduct our free will.We abide by the proclamation of Christ, as we read in the Gospel today (Mark 1:14-20):“This is the time of fulfillment.The Kingdom of God is at hand.Repent, and believe in the Gospel.”Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friends of the Rosary,Today, January 11, the faithful celebrate the Feast of the Baptism of Our Lord, which marks the end of the Christmas season on its eighteenth day.The mystery of Christ's baptism is linked to the Solemnities of the human birth of the Word incarnate at Christmas and the Epiphany of the Lord, as the Light of all nations, represented by the wise men from the East, who came to adore the Child.The baptism of Jesus in the Jordan is Our Lord's second manifestation, or Epiphany, as the Christ, the Anointed One, the Messiah to Israel.In this mystery, the entire Trinity intervenes. It's a Theophany in which God appears in three persons.The Holy Spirit descends upon Him in the form of a dove, showing the Trinitarian nature of the Divinity.Jesus is proclaimed the “Beloved Son” of the Father, signifying that at our Baptism we become the adopted sons of God.The heavens are opened, as at our Baptism, heaven is open to us, and we are encouraged to pray to avoid actual sin.Christ, sinless and impeccable, did not need to be baptized.By His baptism in the Jordan, at the hand of John, the Son of God humbled Himself, identifying Himself with our dysfunctions, and taking the sins upon his shoulders and burying them in the waters of the Jordan.Loving and understanding the sinner and dwelling with us, He started a new creation as the new Adam, who came to repair the first Adam's guilt. He did this as “the Lamb of God who takes away the sins of the world,” as John the Baptist proclaimed.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• January 11, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineJesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:14–15This passage from Luke's Gospel takes place immediately after Jesus was baptized by John and spent forty days in the desert, enduring and overcoming the temptations of the evil one. He returned to Galilee “in the power of the Spirit.” Although Luke had not yet recorded any of Jesus' miracles, it becomes clear later in the chapter that Jesus had already performed some in Capernaum, and “news of him spread throughout the whole region.”What was it that caught the attention of so many people? In addition to the word spreading about His miracles, it's likely that the aura of sanctity He had begun to manifest also drew people in. Until that time, Jesus had lived a hidden life. Though He was perfect in every way, His divinity remained concealed within His humanity until the appointed time for His manifestation. Now that the time had come, the veil began to lift, and people started to take notice.Similarly, in our lives, there are times when God calls us to keep our faith concealed within the depths of our souls, to deepen our personal conversion. Then there are times when God lifts the veil and manifests His grace and mercy through us to others. This intentional manifestation of God's grace and glory must happen according to the power and timing of the Holy Spirit. It's not for us to decide how God wants to shine through us—it's up to Him.When you examine your life, what do you see as God's will for you right now? Perhaps your conversion is recent, and much is taking place interiorly. Maybe you are facing temptations and need to rest with our Lord in the desert, confronting and overcoming the evil one. Or perhaps this is a time when God wants to begin manifesting His holiness through you more clearly to others.Today's Gospel ends on a high note: “all spoke highly of him and were amazed at the gracious words that came from his mouth.” That quickly changed, however, when our Lord chastised the people of Nazareth for being more interested in seeing a miracle than in embracing Him as the Anointed One of God, spoken of in the passage He had just read from Isaiah. Jesus' mission was to convert hearts and reveal His true identity as the Messiah. Because the people in His hometown were more interested in seeing a miracle, as if it were a magic trick, they missed the true purpose of His mission and blamed their hardness of heart on Jesus.Likewise, in our lives, when God chooses to manifest His divine grace through us, we should not expect everyone to be receptive. When we are changed by grace, that change will challenge others. Just as the people in Jesus' hometown were not ready to accept Who He was and is, we should anticipate that some might not accept that God is manifesting His grace and truth through us and reject us as those in Nazareth rejected our Lord. Reflect today on the beginning of Jesus' public ministry. As you do, consider whether God might be calling you to begin a “public ministry” of your own, in the way He wills. Be at peace with whatever reaction you receive. While some will rejoice with you, others might not. Have courage, listen to the Holy Spirit, and allow God's anointing to manifest Himself through you in any way He chooses. My divine Lord, in accord with Your Father's will, You concealed Your divinity during the first thirty years of Your earthly life. When the time was right, You began to lift the veil and reveal Your holiness and power. Please help me discern when to embrace a hidden life of prayer and conversion and when You wish to manifest Your holiness through me. Give me the courage to act always in accord with Your perfect will and perfect timing. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On today's Bible Answer Man broadcast (12/19/25), Hank starts a special series leading up to Christmas Day featuring his CHRISTMAS acronym, starting with the first two letters of the acronym: "C" and "H". Christ—the "C" in CHRISTMAS—is a title that comes from the Greek “Christos”, which is a rendering of the Hebrew word Messiah, meaning “anointed one.” As such, the Christ of Christmas is the long-awaited Messiah who fulfills all the types and shadows of the Old Testament Scriptures. So, to fully grasp the significance of the Anointed One's Messianic role, you have to drink deeply from the wellspring of Old Testament prophecy. Moving on to history—the “H” in CHRISTMAS—Hank explains that Jesus Christ stands at the very apex of human history. Therefore, he can say with certainty that Christmas is not about reveling in mythology, it is about celebrating events that are rooted in historical fact.