Podcasts about The Anointed One

In this episode of Prove All Things, Jeff Reed and Mike James walk through Daniel's 70 Weeks Prophecy and why many see it as one of the strongest evidences for fulfilled biblical prophecy. They explain why the “weeks” are understood as weeks of years and how the timeline begins with the decree to restore Jerusalem under Artaxerxes. Following the 490-year framework, they connect key milestones to the Messiah's appearing and the “cutting off” of the Anointed One. Along the way, they emphasize humility in prophecy, the reliability of God's promises, and the hope of Christ's future return.

Part 2 of the most in-depth interview with Andrew ever! It is fun, humorous, touching and of course, brimming with behind-the-scenes stories Andrew has never shared before! Editor: Patrick Sheffield Composer: Tim Steemson or as Dru calls him, “Little Lamb Timmy.” Artwork: GirlpirePatreon: https://www.patreon.com/ReVampedwithJulietLandau Send a textYouTube - https://www.youtube.com/@revampedpod Twitter/X - @julietlandauInstagram - https://www.instagram.com/juliet_landau Facebook - Juliet Landau Official (Page) https://www.facebook.com/julietlandauofficialFacebook - Fans of Juliet Landau (Group) https://www.facebook.com/groups/julietlandau/Email: revampedpod@gmail.com Juliet Landau's directorial feature debut, A Place Among The Dead Trailer: https://vimeo.com/791299045/5b5d98726a A Place Among The Dead Blu-Ray with nearly 5 hours of bonus extras: https://www.amazon.com/gp/product/B0CJJY4MB9/ref=ox_sc_saved_image_4?smid=ATVPDKIKX0DER&psc=1

The Anointed One | Simply Jesus | Pastor Caleb Rivera by Riverside Church

In this episode of the podcast from the church, Pastor Karl concludes the study of Matthew chapter 9, highlighting Jesus' revelation of His power through a series of remarkable miracles. He explains Matthew's Jewish perspective, portraying Jesus as the promised Messiah and Anointed One, contrasting this with other Gospel accounts. He recaps the structure of Matthew, noting how chapters 8–9 demonstrate Jesus' authority over disease, death, and demonic forces through ten miracles, while also showing the kinds of people who desperately approach Him.The core message centers on true faith: it arises not merely from believing Jesus can help, but from admitting that nothing else can. Pastor Karl unpacks the encounters in Matthew 9:18–34—the synagogue ruler pleading for his deceased daughter, the woman with a 12-year hemorrhage who touches Jesus' garment in faith (possibly connecting to Malachi's prophecy of healing in His "wings" or "corners"), the two blind men calling Him "Son of David" and trusting in His mercy alone, and the deliverance of a mute, demon-possessed man whose condition defied traditional Jewish exorcism methods. Through these stories, he emphasizes that desperate faith, even if imperfect or "weak," directed toward the right Savior—Jesus—releases God's power. Faith often requires a public "touchpoint" of expression, removing unbelieving voices that sound logical but hinder God's work, and ultimately trusting in God's mercy rather than demanding specific outcomes.Pastor Karl closes by applying the passage to the church's present moment, noting the explosive community growth in their area—with thousands of new residents and students arriving soon—as evidence that "the fields are ripe for harvest." Jesus' compassion on the harassed and helpless crowds compels believers to pray for workers and step into the harvest themselves, making this not just a message about miracles but about the church's responsibility to reach those in need with the gospel of the kingdom.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Identity War today! We've lost the identity we are supposed to carry.Galatians 2:20 TPTMy old identity has been co-crucified with Christ and no longer lives. And now the essence of this new life is no longer mine, for the Anointed One lives his life through me—we live in union as one!2 Corinthians 5:17 NLTThis means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!Hebrews 4:10 TPT“As we enter into God's faith-rest life (or new identity) we cease from our own works, just as God celebrates his finished works and rests in them.”

The term "Christ" was originally a royal title meaning "Anointed One" or "King", not a name. Jesus did not primarily come to die; He came to reign. The message of the Gospel is not just about personal salvation, but about aligning our life with the reign of Jesus as King.

However, brethren, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [[a]unable to talk yet!] 2 I fed you with milk, not solid food, for you were not yet strong enough [to be ready for it]; but even yet you are not strong enough [to be ready for it], 3 For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men? 4 For when one says, I belong to Paul, and another, I belong to Apollos, are you not [proving yourselves] ordinary (unchanged) men? 5 What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task: 6 I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase. 7 So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater. 8 He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor. 9 For we are fellow workmen (joint promoters, laborers together) with and for God; you are God's [b]garden and vineyard and field under cultivation, [you are] God's building. 10 According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it, 11 For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One). 12 But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw, 13 The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done. 14 If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward. 15 But if any person's work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire. 16 Do you not discern and understand that you [the whole church at Corinth] are God's temple (His sanctuary), and that God's Spirit has His permanent dwelling in you [to be at home in you, [c]collectively as a church and also individually]? 17 If anyone [d]does hurt to God's temple or corrupts it [[e]with false doctrines] or destroys it, God will [f]do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [[g]the believing church and its individual believers] are. 18 Let no person deceive himself. If anyone among you supposes that he is wise in this age, let him become a fool [let him discard his worldly discernment and recognize himself as dull, stupid, and foolish, without true learning and scholarship], that he may become [really] wise. 19 For this world's wisdom is foolishness (absurdity and stupidity) with God, for it is written, He lays hold of the wise in their [own] craftiness;

February 22 2026 Sunday Who Jesus Made You To Be / Week 14 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:" Colossians 2:11 KJV "When you came to Christ, you were "circumcised," but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature." Colossians 2:11 NLT "In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts)." Colossians 2:11 AMPC "whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:" 1 Peter 1:8 KJV "You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy." 1 Peter 1:8 NLT "Without having seen Him, you love Him; though you do not [even] now see Him, you believe in Him and exult and thrill with inexpressible and glorious (triumphant, heavenly) joy." 1 Peter 1:8 AMPC "even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:" Romans 3:22 KJV "We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are." Romans 3:22 NLT "Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction," Romans 3:22 AMPC "But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many." Romans 5:15 KJV "But there is a great difference between Adam's sin and God's gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ." Romans 5:15 NLT "But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many." Romans 5:15 AMPC "For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." Romans 5:17-19 KJV "For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous." Romans 5:17-19 NLT "For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him)." Romans 5:17-19 AMPC  Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Today is day 50 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 50. 50. What does “Christ” mean? Christos is the Greek term for the Hebrew title Messiah, meaning “Anointed One.” Old Testament kings, priests, and prophets were anointed with oil. Jesus the Christ was anointed by the Holy Spirit to perfectly fulfill these roles, and he rules now as Prophet, Priest, and King over his Church and all creation. (Exodus 40:12–16; 1 Samuel 16:11–13; 1 Kings 19:15–16; Psalm 89:19–29; Luke 3:21–22; 4:14–21; Acts 10:38; Hebrews 4:14–5:10) We will conclude today with The Collect for the Confession of Saint Peter found on page 626 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This is the most in-depth interview with Andrew ever! It is fun, humorous, touching and of course, brimming with behind-the-scenes stories Andrew has never shared before! Editor: Patrick Sheffield Composer: Tim Steemson or as Dru calls him, “Little Lamb Timmy.” Artwork: GirlpirePatreon: https://www.patreon.com/ReVampedwithJulietLandau Send a textYouTube - https://www.youtube.com/@revampedpod Twitter/X - @julietlandauInstagram - https://www.instagram.com/juliet_landau Facebook - Juliet Landau Official (Page) https://www.facebook.com/julietlandauofficialFacebook - Fans of Juliet Landau (Group) https://www.facebook.com/groups/julietlandau/Email: revampedpod@gmail.com Juliet Landau's directorial feature debut, A Place Among The Dead Trailer: https://vimeo.com/791299045/5b5d98726a A Place Among The Dead Blu-Ray with nearly 5 hours of bonus extras: https://www.amazon.com/gp/product/B0CJJY4MB9/ref=ox_sc_saved_image_4?smid=ATVPDKIKX0DER&psc=1

In this episode, we confront a common—but incomplete—view of Jesus. Many of us have embraced Him as Savior—sin forgiver, debt payer, ticket to heaven—while missing the dominant message of the New Testament: Jesus as King. The word Χριστός (Christos), translated “Christ,” wasn't originally a last name—it was a royal title meaning “Anointed One.” From the very beginning of His ministry, Jesus announced the arrival of God's reign and rule. His core message was clear: The time has come. Repent. Seek first the kingdom. We unpack repentance not as guilt-driven shame, but as a thoughtful change of mind—a shift in allegiance. In a world where people were forced to pledge loyalty to Rome, Jesus offered a better King. One who serves instead of being served. One who sacrifices instead of demanding sacrifice. At the root of our resistance to surrender is distrust—the ancient lie that God cannot be trusted with our deepest happiness. That's why Jesus teaches us to pray, “Your kingdom come, your will be done.” God's reign advances wherever His will is lived out through us. So the question becomes: Where are you resisting King Jesus? What are you holding onto? Because whatever you refuse to surrender may actually be ruling you. Jesus didn't just come to save you from something—He came to lead you into life under the good and trustworthy rule of a perfect King. Topics Covered: -The royal meaning of “Christ” -Repentance as a shift in allegiance -Jesus' upside-down model of kingship -Why trust is at the center of surrender -What it means to seek first the kingdom Read along with our chosen scripture: Mark 1:15; Matthew 6:9–10, 25, 31–33 The Main Idea: People all over the world claim to be Christian, based on a belief that Jesus is the ultimate king. But at times, we can find ourselves living in defiance of the very king we swear allegiance to. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

However, brethren, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [[a]unable to talk yet!] 2 I fed you with milk, not solid food, for you were not yet strong enough [to be ready for it]; but even yet you are not strong enough [to be ready for it], 3 For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men? 4 For when one says, I belong to Paul, and another, I belong to Apollos, are you not [proving yourselves] ordinary (unchanged) men? 5 What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task: 6 I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase. 7 So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater. 8 He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor. 9 For we are fellow workmen (joint promoters, laborers together) with and for God; you are God's [b]garden and vineyard and field under cultivation, [you are] God's building. 10 According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it, 11 For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One). 12 But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw, 13 The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done. 14 If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward. 15 But if any person's work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire. 16 Do you not discern and understand that you [the whole church at Corinth] are God's temple (His sanctuary), and that God's Spirit has His permanent dwelling in you [to be at home in you, [c]collectively as a church and also individually]? 17 If anyone [d]does hurt to God's temple or corrupts it [[e]with false doctrines] or destroys it, God will [f]do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [[g]the believing church and its individual believers] are. 18 Let no person deceive himself. If anyone among you supposes that he is wise in this age, let him become a fool [let him discard his worldly discernment and recognize himself as dull, stupid, and foolish, without true learning and scholarship], that he may become [really] wise. 19 For this world's wisdom is foolishness (absurdity and stupidity) with God, for it is written, He lays hold of the wise in their [own] craftiness; 20 And again, The Lord knows the thoughts and reasonings of the [humanly] wise and recognizes how futile they are. 21 So let no one exult proudly concerning men [boasting of having this or that man as a leader], for all things are yours, 22 Whether Paul or Apollos or Cephas (Peter), or the universe or life or death, or the immediate and [h]threatening present or the [subsequent and uncertain] future—all are yours, 23 And you are Christ's, and Christ is God's.

Rev. Robin-Huws Barnes teaches on Peter's confession that Jesus is “The Christ, The Son of The Living God,” explaining its deep historical and theological significance. He highlights Jesus as the final revelation of God, the fulfillment of prophetic expectation, and the foundation of the Church's authority over darkness. The message traces Israel's understanding of anointing, the 400 years of prophetic silence, and the revelation that Jesus is not merely an anointed one but the promised Messiah. Emphasizing Christ's unique divine identity and authority, the teaching calls believers to center their faith on this revelation, build their lives on Christ, and live in victory, stability, and spiritual authority.

Daily Devotion with Pastor Balla for February 14, 2026 reflects on Psalm 45:6–7, a powerful proclamation of Christ's eternal kingship. “Your throne, O God, is forever and ever” lifts our eyes beyond earthly rulers to the true and everlasting King. In this Christ-centered Lutheran devotion, we consider the righteousness, holiness, and mercy of Jesus, whose reign does not fail.This Christian daily devotion explores how Psalm 45 ultimately points to Christ, the Anointed One, whose scepter is upright and whose throne is eternal. His kingship is revealed most clearly at the cross, where He conquers sin, death, and the devil through sacrifice and grace. Rooted in Scripture and the theology of the cross, this meditation offers comfort for troubled consciences and stability in uncertain times.Christ reigns even now through His Word and Sacraments, forgiving sins and sustaining faith. His kingdom is unshakable.Support this ministry at

In this thought-provoking episode, we dive deep into the essence of who Jesus is and what it means to truly embrace His identity as the King. If you've ever felt disillusioned or disconnected from the concept of faith, this episode is for you. Join us as we explore the idea that many people have been introduced to a version of Jesus that doesn't align with the original teachings of the New Testament. We discuss how the translation of key terms, like "Christ," has shaped our understanding and often reduced Jesus to mere functions rather than recognizing Him as the Anointed One and King. Throughout the episode, we emphasize the importance of understanding Jesus' primary purpose—not just as a sin forgiver or comforter, but as the one who came to reign and establish God's final kingdom. We unpack various scriptures from the Gospels that highlight this kingdom theology and challenge listeners to reconsider their beliefs and how they engage with the world around them. Whether you're a long-time follower of Jesus or someone exploring faith for the first time, this episode invites you to rethink your perspective and consider the profound implications of Jesus as King in your life today. Topics Covered: -The true identity of Jesus as King -The impact of translation on our understanding of Jesus -The significance of kingdom theology in the New Testament -How to live out the principles of Jesus' kingdom in our daily lives Read along with our chosen scripture: Matthew 1:1, 18; 6:10, 33; Mark 1:14–15; 14:61–62, 64; Luke 1:32–33; John 1:41, 49; 20:30–31; Philippians 2:10–11 The Main Idea: The term "Christ" was originally a royal title meaning "Anointed One" or “King,” not a name. And the message of the Gospel is not just about personal salvation, but about aligning with the reign of Jesus as King. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

Messiah Sermon Series

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

The Suffering Warrior: Unveiling Judah's Mashiyach ben Yosef and the Messianic Mystery Overview In this post, Rod explores Judah's conception of Mashiyach ben Yosef (Messiah son of Joseph), tracing its development through biblical, Rabbinic, and apocalyptic literature, and connecting it to Messianic faith in Yeshua. The study highlights the "suffering warrior" motif, the precursor role to Mashiyach ben David, and the eschatological implications for Israel and the world. Key Themes & Scriptural Foundations Mashiyach ben Yosef as Precursor: Mashiyach ben Yosef is depicted as a leader who precedes Mashiyach ben David, preparing Israel through military, political, and spiritual means (repentance and Torah observance). This role is likened to John the Immerser as a type of precursor. Two-Stage Eschatology: Rabbinic tradition envisions two Messiahs—ben Yosef (the suffering, martyred leader) and ben David (the glorious, reigning king). The first stage is marked by suffering and conflict, the second by peace and restoration. Scriptural Roots: Genesis 49:22–26: Joseph's blessing as a "fruitful bough" and a suffering deliverer, foreshadowing the Messiah's role. Isaiah 11:13: Prophecy of Ephraim and Judah's reconciliation, interpreted as the work of two Messiahs. Zechariah 12:10: The pierced one, mourned by Israel, linked to Mashiyach ben Yosefciteturn4search1L20, L29-30. Obadiah 1:18, 21: Two "saviors" leading Israel, interpreted as ben Yosef and ben David. Rabbinic and Apocalyptic References Talmudic Sources: Sukkah 52a–b: Explicit references to Mashiyach ben Yosef, his death in the war of Gog and Magog, and the mourning that follows. Also mentions four eschatological figures: Mashiyach ben David, Mashiyach ben Yosef, Elijah, and the righteous High Priest (https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en)citeturn4search1L25, L29-31. Genesis Rabbah 75:6, 99:2: Describes the "War Messiah" from Joseph's lineage, involved in Temple restoration. Pesikta de-Rav Kahana 5:9 and Pesikta Rabbati 15.14/16: Discuss the "Anointed One for War" and the four messianic figures. Songs of Rabbah: Mentions Elijah, King Messiah, Melchizedek, and the Anointed for War (https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138). Sefer Zerubbabel: 7th-century apocalyptic text introducing Nehemiah ben Hushiel (Mashiyach ben Yosef) and Menahem ben Ammiel (Mashiyach ben David), outlining the sequence of redemption, warfare, death, resurrection, and the Messianic Age (https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel). Dead Sea Scrolls: 4Q175 ("The Testimonia") and 4Q372 ("The Joseph Apocryphon"): Present a suffering, priestly, and warrior leader matching the ben Yosef persona. 1QS (Community Rule): Describes two Messiahs—of Aaron (priestly) and of Israel (kingly/warrior), with the latter subordinate to the former. Liturgical and Kabbalistic References: Amidah (Shemoneh Esrei): Kabbalists see the prayer for David's throne as a plea for Mashiyach ben Yosef's protection (https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm). Kol HaTor: "Yosef is still alive" prayer for Mashiyach ben Yosef's mercy (https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf). Messianic Fulfillment and Insights Typology and Yeshua: Rod argues that Yeshua fulfills the typology of Mashiyach ben Yosef—suffering, atoning, gathering the lost sheep, and preparing the way for the Messianic Age. Scriptural parallels include Isaiah 53, Luke 4, Mark 13, Revelation 19, Zechariah 14, Ezekiel 34, and others. Conditional Redemption: Some Rabbinic sources suggest that the suffering and death of Mashiyach ben Yosef are conditional upon Israel's spiritual state. Practical Insights for Believers: Suffering: True discipleship involves suffering and persecution, echoing the path of Mashiyach ben Yosef and Yeshua (Matthew 24:9, John 15:20). Atonement: The suffering of Mashiyach ben Yosef is linked to atonement for Israel's sins, paralleling Yeshua's redemptive work (Ephesians 2:8, Matthew 5:3, 5). Redemption: The manuscript emphasizes the final redemption of Israel, rooted in biblical prophecy (Romans 11, Ezekiel 36–37, Zechariah 12–14, Isaiah 11, Jeremiah 31). Warfare: Both spiritual and physical warfare are central, with believers called to "put on the whole armor of God" (Ephesians 6). Call to Action Intercession for Judah: The manuscript urges Messianic believers to pray for and love the Jewish people, recognizing the "partial blindness" until the fullness of the Gentiles comes in (Romans 11:25). Invitation to Discipleship: The closing invites readers to enter into covenant relationship with Yehovah through Yeshua Messiah (2 Corinthians 6:2). References & Further Reading https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138 https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf https://www.sefaria.org/Sukkah.52a.1-52b.17?lang=bi https://en.wikipedia.org/wiki/Messiah_ben_Joseph https://www.themessianictorahobserver.org/2026/01/16/beyond-protests-how-prayer-and-fasting-topple-evil-regimes-venezuela-minnesota-iran-the-extreme-radical-left-weighing-heavy-on-my-mind/

In this Bible study, Fr. Matthias Shehad explores the harmony of the Gospels through Christ's return to Galilee, His encounter in the synagogue at Nazareth, and the calling of the first apostles. Fr. Matthias explains the historical and spiritual significance of the synagogue as a place of assembly and scripture reading, contrasting it with the Old Testament sacrificial system. He examines Jesus' proclamation of His mission by reading from Isaiah 61, emphasizing His role as the Anointed One bringing spiritual liberation and the “acceptable year of the Lord,” understood as an eternal Jubilee. Fr. Matthias also discusses the skepticism Jesus faced in His hometown and the reasons for people's rejection of Him. He then details the calling of fishermen Simon Peter, Andrew, James, and John, highlighting their immediate response to follow Jesus and the transformative nature of their calling. This study looks at themes of faith, submission, and the true value of discipleship grounded in service and trust in God's plan. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this message, we explore the biblical meaning and purpose of the anointing—not as a special experience for a few, but as a reality for every believer who is born of God. Scripture reveals that Jesus is the Messiah, the Anointed One, and that His anointing doesn't stop with Him—it flows into His body, the Church.Using the life of Moses and other biblical examples, this teaching shows how the anointing turns ordinary moments into holy ground, equips believers for impossible assignments, and sustains us through adversity. The anointing does not remove challenges, but it empowers us to overcome them. From Pharaoh to the Red Sea, from resistance to victory, God proves again and again that what He calls, He also equips.This message emphasizes that in the New Covenant, the anointing no longer comes upon select individuals for temporary tasks—it lives within every believer through Christ. No matter the opposition, pressure, or season, the anointing of God enables us to stand firm, move forward, and walk in victory.If you've ever wondered how to face adversity with confidence, live with spiritual authority, and rely on God's power instead of your own strength, this message is a reminder that you are anointed, called, and built to overcome.___Are you new to Westside and want more information or you made a decision today to follow Jesus? Fill out a connect card so our team can help resource you in your walk with God.wcspokane.com/connectHow can we pray for you? wcspokane.com/prayerOnline Giving:wcspokane.com/give Support the show

Send us a textWhat if your life is a lease, not a possession—and the One who owns it has already defeated death? We dive into the hard edges of suffering through Job's eyes and follow the thread to the empty tomb, making the case that without the resurrection, faith is noise, but with it, every moment carries eternal weight. This isn't about scare tactics or spiritual posturing; it's about coherence. If Christ rose, justice isn't theoretical, mercy isn't sentimental, and hope isn't wishful thinking.We wrestle with 1 Corinthians 15 and its stark claim that without the resurrection, preaching is pointless and faith is futile. From there, we tackle Daniel 9 and why prophecy must lead us to the Anointed One rather than to speculation that skips over the cross. History isn't a pile of accidents; it's a providential weave where empires rise and fall to serve a single story. When Scripture is read as one book about one Savior, the fog lifts—eschatology stops being a hobby and starts shaping how we live, love, and endure.We also go straight at the heart: sin touches everything, including our most religious moments. Words reveal the soul more than appearances, and the cure isn't polish but repentance and a steady diet of God's Word. Job's realism about death reframes our days: God dismisses his soldiers when their watch is done, and for those in Christ, dismissal is not defeat. That future clarity gives present courage—love people now, speak truth now, and let the resurrection decide how you carry grief, confront error, and pursue joy that suffering can't crush.If this conversation stirred you, share it with a friend, subscribe for more, and leave a review telling us the one question about resurrection or prophecy you want us to tackle next.Support the showBE PROVOKED AND BE PERSUADED!

For it was always in his perfect plan to adopt us as his delightful children, through our union with Jesus, the Anointed One, so that his tremendous love that cascades over us would glorify his grace (Ephesians 4:5-6). Glory, hallelujah!

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation) Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) 

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

The Old Testament contains three prominent anointed positions which were shadows of the Anointed One, Jesus Christ. Jesus fulfills the roles of prophet, priest, and king.

“Becoming Oaks of Righteousness” Isaiah 61:1-3           January 18, 2026 Missionary Phil Sermon Application [file]   ----more---- Isaiah 61:1 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; [2] to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn; [3] to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, that he may be glorified.  True transformation into "oaks of righteousness" comes not through performance or outward piety but through cultivating a deep, habitual delight in God's presence—a delight that ultimately causes the watching nations to recognize the Lord's blessing.            I. The Human Condition: Struggling to Delight in God      II. The Prophetic Context: Israel's Rebellion and God's Pursuit     III. The Anointed One's Mission (vv. 1–2)     IV. The Divine Exchange (v. 3a)      V. The Oak Tree Metaphor: Characteristics of Oaks of Righteousness (v. 3b)     VI. Who Calls Them Oaks of Righteousness? (vv. 9, 11) When God's people cultivate habits of genuine delight in His presence, they become oaks of righteousness—not by striving for recognition, but by being so rooted in Christ that the nations take notice and desire the God who has blessed them.

January 18 2026 Sunday Who Jesus Made You To Be / Week 09 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." 2 Corinthians 5:21 KJV "For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ." 2 Corinthians 5:21 NLT "For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness]." 2 Corinthians 5:21 AMPC "according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:" Ephesians 1:4 KJV "Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes." Ephesians 1:4 NLT "Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love." Ephesians 1:4 AMPC "that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:" Ephesians 1:10 KJV "And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth." Ephesians 1:10 NLT "[He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth. Ephesians 1:10 AMPC "and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:" Philippians 3:9 KJV "and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God's way of making us right with himself depends on faith." Philippians 3:9 NLT "And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith." Philippians 3:9 AMPC "As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving." Colossians 2:6-7 KJV "And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness." Colossians 2:6-7 NLT "As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him. Have the roots [of your being] firmly and deeply planted [in Him, fixed and founded in Him], being continually built up in Him, becoming increasingly more confirmed and established in the faith, just as you were taught, and abounding and overflowing in it with thanksgiving." Colossians 2:6-7 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

1. Messiah's Position 2. Messiah's Work 3. Messiah's Honor The sermon centers on the profound significance of Jesus as the Christ—the Anointed One—emphasizing His threefold office as Prophet, Priest, and King, which fulfills the Old Testament hope of a divine deliverer. Drawing from John 1 and the Heidelberg Catechism Lord's Day 12, it explains that Christ is not a personal name but a title. Christ is the divine designation rooted in the anointing ceremony of the Old Testament, symbolizing His appointment by God to redeem His people. The sermon underscores that Christ's authority and saving work—revealing God's will, offering Himself as sacrifice, and reigning over all—are not merely historical but present realities. Believers can trust Him completely for salvation in every aspect of life. It calls the church to honor Christ not only through personal faith but also by respecting and upholding His appointed servants, recognizing that true Christian identity is found not in worldly achievements but in union with Christ, who is the source of all spiritual life and strength.

Isaiah 61:1-3; Luke 4:16-21 – Healing from the Anointed One

Friends of the Rosary,With His Divine Power, and by becoming incarnate, Jesus Christified the human nature.Sent by the Father for the salvation of mankind,  Jesus of Nazareth, the Anointed One, the Messiah to Israel, showed the Word fulfilled.We saw this fulfillment yesterday at the Feast of the Baptism of Our Lord, aTheophany event in which God appeared in three persons, showing the Trinitarian nature of the Divinity.Jesus was proclaimed the "Beloved Son" of the Father, signifying that at our Baptism we become the adopted sons of God.By taking His body and blood in the Eucharist, we reaffirm that we want to be part of His mystical body, his shared divinity, without any sin and with total surrender. We say loudly that every one us belong to Him. That's how we want to conduct our free will.We abide by the proclamation of Christ, as we read in the Gospel today (Mark 1:14-20):“This is the time of fulfillment.The Kingdom of God is at hand.Repent, and believe in the Gospel.”Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Matthew 3:13-17 ● January 11, 2026 ● Epiphany Series ● Listen to audio

Friends of the Rosary,Today, January 11, the faithful celebrate the Feast of the Baptism of Our Lord, which marks the end of the Christmas season on its eighteenth day.The mystery of Christ's baptism is linked to the Solemnities of the human birth of the Word incarnate at Christmas and the Epiphany of the Lord, as the Light of all nations, represented by the wise men from the East, who came to adore the Child.The baptism of Jesus in the Jordan is Our Lord's second manifestation, or Epiphany, as the Christ, the Anointed One, the Messiah to Israel.In this mystery, the entire Trinity intervenes. It's a Theophany in which God appears in three persons.The Holy Spirit descends upon Him in the form of a dove, showing the Trinitarian nature of the Divinity.Jesus is proclaimed the “Beloved Son” of the Father, signifying that at our Baptism we become the adopted sons of God.The heavens are opened, as at our Baptism, heaven is open to us, and we are encouraged to pray to avoid actual sin.Christ, sinless and impeccable, did not need to be baptized.By His baptism in the Jordan, at the hand of John, the Son of God humbled Himself, identifying Himself with our dysfunctions, and taking the sins upon his shoulders and burying them in the waters of the Jordan.Loving and understanding the sinner and dwelling with us, He started a new creation as the new Adam, who came to repair the first Adam's guilt. He did this as “the Lamb of God who takes away the sins of the world,” as John the Baptist proclaimed.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• January 11, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

“Christ” is not the family name of Jesus. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing: “The Anointed One.” Anointing was the practice of pouring liquid over the head of someone to signify selection for some special task. When the Lord had someone anointed, he also poured his Spirit over them. It was the fulfillment of promises made over centuries, and it was for our righteousness.Series: Identity Revealed

At Jesus' baptism, the Holy Spirit anointed Jesus as the fulfillment of God's promise to save.

Pastor Ben Wiechmann preaches on Isaiah 42:1-7 with the theme Identity Revealed: Jesus is the Christ, the Anointed One.

Read OnlineJesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:14–15This passage from Luke's Gospel takes place immediately after Jesus was baptized by John and spent forty days in the desert, enduring and overcoming the temptations of the evil one. He returned to Galilee “in the power of the Spirit.” Although Luke had not yet recorded any of Jesus' miracles, it becomes clear later in the chapter that Jesus had already performed some in Capernaum, and “news of him spread throughout the whole region.”What was it that caught the attention of so many people? In addition to the word spreading about His miracles, it's likely that the aura of sanctity He had begun to manifest also drew people in. Until that time, Jesus had lived a hidden life. Though He was perfect in every way, His divinity remained concealed within His humanity until the appointed time for His manifestation. Now that the time had come, the veil began to lift, and people started to take notice.Similarly, in our lives, there are times when God calls us to keep our faith concealed within the depths of our souls, to deepen our personal conversion. Then there are times when God lifts the veil and manifests His grace and mercy through us to others. This intentional manifestation of God's grace and glory must happen according to the power and timing of the Holy Spirit. It's not for us to decide how God wants to shine through us—it's up to Him.When you examine your life, what do you see as God's will for you right now? Perhaps your conversion is recent, and much is taking place interiorly. Maybe you are facing temptations and need to rest with our Lord in the desert, confronting and overcoming the evil one. Or perhaps this is a time when God wants to begin manifesting His holiness through you more clearly to others.Today's Gospel ends on a high note: “all spoke highly of him and were amazed at the gracious words that came from his mouth.” That quickly changed, however, when our Lord chastised the people of Nazareth for being more interested in seeing a miracle than in embracing Him as the Anointed One of God, spoken of in the passage He had just read from Isaiah. Jesus' mission was to convert hearts and reveal His true identity as the Messiah. Because the people in His hometown were more interested in seeing a miracle, as if it were a magic trick, they missed the true purpose of His mission and blamed their hardness of heart on Jesus.Likewise, in our lives, when God chooses to manifest His divine grace through us, we should not expect everyone to be receptive. When we are changed by grace, that change will challenge others. Just as the people in Jesus' hometown were not ready to accept Who He was and is, we should anticipate that some might not accept that God is manifesting His grace and truth through us and reject us as those in Nazareth rejected our Lord. Reflect today on the beginning of Jesus' public ministry. As you do, consider whether God might be calling you to begin a “public ministry” of your own, in the way He wills. Be at peace with whatever reaction you receive. While some will rejoice with you, others might not. Have courage, listen to the Holy Spirit, and allow God's anointing to manifest Himself through you in any way He chooses. My divine Lord, in accord with Your Father's will, You concealed Your divinity during the first thirty years of Your earthly life. When the time was right, You began to lift the veil and reveal Your holiness and power. Please help me discern when to embrace a hidden life of prayer and conversion and when You wish to manifest Your holiness through me. Give me the courage to act always in accord with Your perfect will and perfect timing. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

January 04 2025 Sunday Who Jesus Made You To Be / Week 07 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "Thou therefore, my son, be strong in the grace that is in Christ Jesus." 2 Timothy 2:1 KJV "Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus." 2 Timothy 2:1 NLT "SO YOU, my son, be strong (strengthened inwardly) in the grace (spiritual blessing) that is [to be found only] in Christ Jesus." 2 Timothy 2:1 AMPC "Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory." 2 Timothy 2:10 KJV "So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen." 2 Timothy 2:10 NLT "Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory." 2 Timothy 2:10 AMPC "and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." 2 Timothy 3:15 KJV "You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus." 2 Timothy 3:15 NLT "And how from your childhood you have had a knowledge of and been acquainted with the sacred Writings, which are able to instruct you and give you the understanding for salvation which comes through faith in Christ Jesus [through the leaning of the entire human personality on God in Christ Jesus in absolute trust and confidence in His power, wisdom, and goodness]. 2 Timothy 3:15 AMPC "that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus." Philemon 1:6 KJV "And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ." Philemon 1:6 NLT "[And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory]." Philemon 1:6 AMPC "For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ." 2 Peter 1:8 KJV "The more you grow like this, the more productive and useful you will be in your knowledge of our Lord Jesus Christ." 2 Peter 1:8 NLT "For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One)." 2 Peter 1:8 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Sermon Summary: “Who Hijacked Christmas?”   Christians Reclaimed Christmas The sermon explains that Christmas was not stolen from Christianity—Christians intentionally reclaimed it. Long before Christ, pagan cultures celebrated the winter solstice with fleshly festivals. Believers stepped into that moment and redirected the season to focus on God sending His Son. Rather than abandoning the season, the church redeemed it for truth. The Birth Matters Because the Resurrection Matters While the resurrection is the greatest event in history, the birth had to happen first. Christmas is celebrated not because of a date on the calendar, but because without the birth there is no cross, no empty tomb, and no salvation. Celebrating Christ's birth honors the beginning of God's redemptive plan. Defending the Virgin Birth A central emphasis of the sermon is the virgin birth. Jesus was not merely born—He was conceived by the Holy Spirit. This supernatural conception is essential to Christianity. If Jesus is not born of a virgin, He is not the Son of God and Christianity becomes just another religion. The church historically elevated Christmas to defend this truth when it came under attack. Jesus Is the Good Shepherd and God's Gift Through John 10 and the illustration of the candy cane, the sermon teaches that Jesus is the Good Shepherd who laid down His life for the sheep. The red represents His blood, the white His purity, and the shepherd's staff His care and protection. Jesus came to give abundant life and eternal life. Celebration Is Biblical Just as Israel celebrated God's miracles (such as Hanukkah), believers are encouraged to celebrate God's greatest miracle—Jesus Christ. Celebration does not equal compromise. Giving gifts reflects God's nature, because God loved and gave first. Materialism is a heart issue, not a Christmas issue. The Unseen Became Seen The sermon highlights that Christmas marks the moment when the unseen God became visible. Jesus stepped into human history, walked in our shoes, suffered, and redeemed humanity. His coming proves God did not abandon a fallen world but entered it to save it. Stand for Christ in Every Season Believers are called to stand boldly for Jesus—not just at Christmas, but in every moment of life. The world is imperfect, but Christians are light in darkness, using every opportunity to point others to Christ rather than withdrawing from culture. The Greatest Gift Still Offered The message concludes by reminding listeners that Jesus is still healing, delivering, restoring, and saving. He is the Anointed One who sets captives free. Christmas ultimately declares that God sent His Son as a ransom, offering forgiveness, healing, and eternal life to all who believe.     This sermon explains that Christians did not lose Christmas—they redeemed it. While many cultures celebrated pagan festivals around the winter solstice, believers intentionally reclaimed the season to celebrate the greatest gift ever given: Jesus Christ. Though Jesus was likely not born in December, the timing does not diminish the meaning. The focus is on why we celebrate, not the calendar date. The message emphasizes that the birth of Jesus is essential, because without the birth there could be no death, resurrection, or salvation. Christmas matters because it defends the virgin birth, which confirms Jesus as the only begotten Son of God, distinct from every other religious leader. If the virgin birth is denied, Christianity collapses into just another religion. Using Scripture from Isaiah, Luke, and John, the sermon highlights Jesus as the Good Shepherd, the Anointed One (Messiah), and God's help sent into the world. His supernatural conception, sacrificial death, and victorious resurrection reveal that the unseen God became seen in human form. The sermon challenges believers not to abandon Christmas because of materialism or cultural misuse. A fallen world will always distort good things, but that does not negate truth. Instead, Christians are called to stand up in every moment—holidays, workplaces, families, and culture—to proclaim Christ. The message closes with a call to endurance and bold faith, urging believers to let God heal their wounds, stop focusing on imperfections, and consistently testify that Jesus is the Son of God, born of a virgin, crucified, resurrected, and still saving today. Christmas is not about traditions—it is about celebrating God's greatest gift to humanity.

As we now come to the actual birth of Christ, the Anointed One, we light the final candle of Advent. The White candle, signifying that He is the Light of the world and His light is the LIFE of all humanity. In our Christmas Eve service we will explore the meaning and significance of this.———————————————————————————————Gather your church essentials here for notes, prayer, events, etc:https://nbcc.com/church-essentialsConnect with us on Social Media:Instagram: instagram.com/nbccnorcoTikTok: tiktok.com/@nbccnorcoFacebook: facebook.com/nbccnorcoYouTube Channel: https://www.youtube.com/channel/UC6S-3n9PVnXm8zSPHAYVyGwWebsite: https://www.nbcc.com/----------------------------------------If you have any prayer requests or questions, please message us on our social media or send us an email at nbcc@nbcc.com. Don't forget to rate and subscribe to the podcast!----------------------------------------Join us in person, Sunday's at 8:30am, 10am, & 11:30amhttps://goo.gl/maps/PEe1rzXWKBv

On today's Bible Answer Man broadcast (12/19/25), Hank starts a special series leading up to Christmas Day featuring his CHRISTMAS acronym, starting with the first two letters of the acronym: "C" and "H". Christ—the "C" in CHRISTMAS—is a title that comes from the Greek “Christos”, which is a rendering of the Hebrew word Messiah, meaning “anointed one.” As such, the Christ of Christmas is the long-awaited Messiah who fulfills all the types and shadows of the Old Testament Scriptures. So, to fully grasp the significance of the Anointed One's Messianic role, you have to drink deeply from the wellspring of Old Testament prophecy. Moving on to history—the “H” in CHRISTMAS—Hank explains that Jesus Christ stands at the very apex of human history. Therefore, he can say with certainty that Christmas is not about reveling in mythology, it is about celebrating events that are rooted in historical fact.

Today we have the second O Antiphon, verses that are used with the Alleluia at mass which speak to our desire for God's Anointed One, The Messiah, who is Jesus. Father Kubicki shares the antiphon on today's reflection.

Matthew 3:13-17 In the waters of the Jordan River, Jesus was anointed with the Holy Spirit and with power. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors […]

Matthew 3:13-17 In the waters of the Jordan River, Jesus was anointed with the Holy Spirit and with power. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors […]

The Messiah is an important person. “Messiah” is the same word as “Christ,” which means, “Anointed One.” He is someone who has been anticipated for a long time. Now we look at a time when his arrival is imminent! The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that. We rejoice because God fulfills all his promises in Jesus.

Magnifying the Christ of Christmas, Week 2The Anointed ChristIsaiah 42:1-9, Isaiah 61:1-4, Matthew 3:13-17, Luke 4:16-22 | King's Chapel Live StreamLong before the birth of Jesus, God promised that an Anointed One would come. A Servant filled with the Spirit. A Savior who would bind up the brokenhearted. A Son who would be loved and affirmed by the Father. Every part of the Old Testament pointed ahead to the One who would bring hope, healing, and salvation.In this message, we look at how Isaiah, Matthew, and Luke reveal the identity of the Anointed Christ. Jesus is the Chosen Servant who brings justice. He is the Anointed Savior who comforts the mourners, frees the captives, and proclaims good news to the poor. And He is the Beloved Son upon whom the Spirit rests, revealing the deep love and pleasure of the Father.All of these promises come together in Jesus. He fulfills every word spoken about the One who would come. He is the Servant who stoops, the Savior who heals, and the Son who brings us into the love of God.If you need hope this Advent season, this message will remind you that Jesus is the Anointed Christ who brings light to our darkness and joy to our weary hearts.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborAdvent sermon, Anointed Christ sermon, Isaiah 42 prophecy, Isaiah 61 good news, Spirit of the Lord on Jesus, King's Chapel Longwood FL, Jesus the Servant, Jesus the Savior, Beloved Son baptism, Christmas Bible teaching, promises fulfilled in Christ

Daniel 9Rance ShulerCCLI# 20004843Sermon NotesEP 299

When Peter announced to Jesus, "You are the Christ," what was Peter really saying? Today, Sinclair Ferguson identifies the One uniquely anointed by the Holy Spirit to serve as the Prophet, Priest, and King of the people of God. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/christ-the-anointed-one/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's important for New Testament theology. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.  That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.