Podcasts about The Anointed One

Spirit of God E7 — So far in this series, we've seen a pattern develop where God gives an extra measure of his ruakh to some leaders in Israel. God's Spirit then empowers these leaders to guide the people, mediate God's covenant, and speak God's words. This is what Israel's prophets are looking forward to: a future prophet-priest-king who will not only restore Israel, but all of creation. In this episode, Jon and Tim explore Isaiah and Ezekiel to discover the Spirit of God's role in anointing the future anointed messiah, as well as a whole renewed humanity. CHAPTERS Recap and Setup for Isaiah, Jeremiah, and Ezekiel (0:00-11:07) A New David with a Seven-Fold Ruakh in Isaiah 11 (11:07-23:22) The Spirit-Anointed Servant and a Spirit-Filled People (23:22-42:49) A New Heart and Ruakh in Ezekiel 36-37 (42:49-1:02:47) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. REFERENCED RESOURCES Tim references our series on The Anointed, specifically the episodes “Saul the Anti-Anointed” and “Isaiah's Anointed One.” Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Beach Chilling” by Lofi Sunday, Just Derrick “family dinner” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin BibleProject theme song by TENTS SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us Fan MailDaniel 9:24 includes a phrase that has launched a thousand prophecy charts: “to anoint the most holy.” We argue that the text doesn't point to a distant future event, but straight to Jesus Christ and the completed work of his first coming. That claim has big implications, so we walk it slowly and back it with Scripture, not vibes, connecting the “acceptable year of the Lord” to the kingdom reality believers live in right now. We also tie the anointing theme to the Holy Spirit and Pentecost. Using temple language from the Old Testament, we explain why the Spirit's indwelling is the New Covenant sign of God's presence, and why being “in Christ” means the glory of God dwells in his people. Along the way, we talk about spiritual order, the difference between maturity and spiritual showmanship, and why prayer, fellowship, serving the needy, and growing in the Word matter more than chasing the spectacular. Then we put key passages on the table: Mark 14:8 on Jesus being anointed “to the burying,” Luke 4:18 on the Spirit anointing Christ to preach and heal, Acts 10:38 on God anointing Jesus with the Holy Ghost and power, and Hebrews 1 on the forever throne and “scepter of righteousness.” We close by linking Psalm 2 with Acts 4 and pressing a simple point: “Messiah” and “Christ” literally mean Anointed One, so what does that do to a future seven-year tribulation timeline? If this sharpened your view of Daniel's seventy weeks, subscribe, share the episode with a friend who loves end-times debates, and leave a review. What verse most challenges your current view of prophecy?Support the showBE PROVOKED AND BE PERSUADED!

What Is Christian Warfare? Jonathan Parnell Download Psalm 109,Be not silent, O God of my praise!2 For wicked and deceitful mouths are opened against me, speaking against me with lying tongues.3 They encircle me with words of hate, and attack me without cause.4 In return for my love they accuse me, but I give myself to prayer.5 So they reward me evil for good, and hatred for my love.6 Appoint a wicked man againsthim; letan accuser stand at his right hand.7 When he is tried, let him come forth guilty; let his prayer be counted as sin!8 May his days be few; may another take his office!9 May his children be fatherless and his wife a widow!10 May his children wander about and beg, seeking food far from the ruins they inhabit!11 May the creditor seize all that he has; may strangers plunder the fruits of his toil!12 Let there be none to extend kindness to him, nor any to pity his fatherless children!13 May his posterity be cut off; may his name be blotted out in the second generation!14 May the iniquity of his fathers be remembered before the Lord, and let not the sin of his mother be blotted out!15 Let them be before the Lord continually, that he may cut off the memory of them from the earth!16 For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.17 He loved to curse; let curses come upon him! He did not delight in blessing; may it be far from him!18 He clothed himself with cursing as his coat; may it soak into his body like water, like oil into his bones!19 May it be like a garment that he wraps around him, like a belt that he puts on every day!20 May this be the reward of my accusers from the Lord, of those who speak evil against my life!21 But you, O God myLord,deal on my behalf for your name's sake; because your steadfast love is good, deliver me!22 For I am poor and needy, and my heart is stricken within me.23 I am gone like a shadow at evening; I am shaken off like a locust.24 My knees are weak through fasting; my body has become gaunt, with no fat.25 I am an object of scorn to my accusers; when they see me, they wag their heads.26 Help me, O Lord my God!Save me according to your steadfast love!27 Let them know that this is your hand; you, O Lord, have done it!28 Let them curse, but you will bless! They arise and are put to shame, but your servant will be glad!29 May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak!30 With my mouth I will give great thanks to the Lord; I will praise him in the midst of the throng.31 For he stands at the right hand of the needy one, to save him from those who condemn his soul to death.In 1657, an English Puritan named John Arrowsmith wrote a book describing the Christian life as warfare. He says this warfare is not something that happens every now and then, but it's constant: To be a Christian is to be at war, period. Sometimes we can have moments of respite — which are gifts — but the baseline reality of the Christian life is that we actually live behind enemy lines.Arrowsmith writes: [quote] “Christians dwell in enemy territory so long as they [are in this] world.” Everyday we fight against the world, the flesh, and the devil, but he explains the real enemy is Satan himself. The Book of Revelation calls Satan “that ancient serpent” (going back to Genesis Chapter 3)…This means we're in an ancient war, against an ancient enemy, and therefore Christians should understand themselves as spiritual warriors.That's Arrowsmith's main point, and it's a good one. And what I find fascinating about it is that in 17th century Europe nobody heard him explain this and thought he was being too intense. Nobody thought he was forcing the framework. And so if we hear it and we think he's being too extreme, it's probably because we're the ones living in the bubble … Understand most of human history has been marked by suffering and violence …And it's not just that life itself is hard, but it's that for most humans throughout history, they've understood what it means to have enemies— I don't mean metaphorical enemies; not merely ideological enemies. But I'm talking about real, physical enemies who are active threats.That category has been normal for most people historically, and so the concept of the Christian life as warfare makes sense to them. … And I believe it'll make more sense to us the more we are shaped by the Bible. That's what we're gonna see this morning. Looking at Psalm 109, I want to show you four facts about Christian warfare. These facts were true when David wrote this psalm; they were true in the 17th century when Arrowsmith wrote his book; and they're true right now — so we can't afford not to know these things. The first fact is this:1. There are enemies of Christ. Right away we see that Psalm 109 is about enemies. Verse 1 opens: “Be not silent, O God of my praise! For wicked and deceitful mouths are opened against me, speaking against me with lying tongues …”This is obvious opposition. Then in verse 6, there's still plural enemies, but a singular enemy comes into view and verse 8 says:“May his days be few; may another take his office!”“May his days be few; may another take his office!”Now if you've recently read the Book of Acts in the New Testament, that might sound familiar to you. That's because in Acts Chapter 1, one of the first things Peter does after Jesus's resurrection, is he tells the other disciples that they need to replace Judas (remember Jesus had twelve disciples, but Judas betrayed Jesus and hung himself, so they were down to eleven disciples). And the reason Peter gives for replacing Judas is Psalm 109, verse 8. This is Acts 1:15 — there were 120 brand-new Christians altogether, and Peter says:Hey, everyone, we need to replace Judas because the Holy Spirit spoke by the mouth of David concerning Judas that another should take his office.Peter quotes Psalm 109:8, which means that Peter (and the other early Christians), who had been trained by Jesus how to read the Old Testament, they interpreted the enemy in Psalm 109 to be Judas. This is amazing! Now I wanna show you how they get there …Psalm 109 is a Psalm of David, and as we've seen many times before, David writes the psalms as a type of Christ. He writes from own situations, but he also looks forward in time, and the Holy Spirit, through David's original voice, speaks as the voice of the Messiah.That's what's happening in Psalm 109. So we should read this psalm as prayed ultimately by Jesus himself.The enemies described here are not just enemies of David, the Anointed One, but they're enemies of David's Son, the ultimate Anointed One. Psalm 109 is about the enemies of the true Messiah. It's about the enemies of Christ. Archetypal Enemy And focus is on Judas as the singular enemy because Judas became the ringleader of those who crucified Jesus. Peter says in Acts 1:16 that Judas was their guide. Judas became the lead human instrument of Satan's schemes — we know from the Gospel accounts! They tell us that Satan entered Judas (Luke 22:3; John 13:2, 27). And so to this day, Judas is an archetype of an enemy of Christ. He's the head representative. Every enemy of Christ ever since has been cut from that same cloth. So, like Judas, enemies of Christ become people in whom Satan has his way. They oppose the message of Christ and the people of Christ, and they distort the truth of Christ. And we see this already throughout the New Testament. The apostle John calls this the “spirit of antichrist” (1 John 4:3) — it's the ongoing satanic pattern of hatred for Jesus. There are people in this world who hate Jesus and hate his people. And of course we know this because Jesus has told us this in the Gospel of John.So it's first fact we gotta nail down: there are enemies of Christ.Second fact about our warfare is …2. The enemies of Christ speak evil. Now when you think of the enemies of Christ, you might imagine all kinds of terrible things these enemies do, but it's important to see in Psalm 109 that the main evil of these enemies has to do with what they say. Ten different times we read that the enemies of Christ have: Deceitful mouths, lying tongues, they speak words of hate, they accuse, they curse, they speak evil.We see this actively in the Gospels, in the trial of Jesus; we see this in those who reviled Jesus when he was on the cross; we see this in Judas when he conspired against Jesus — he used words. We also see this today in how the enemies of Christ oppose his people.Now none of this should surprise us because Jesus called Satan “a liar and the father of lies” (John 8:44). That was Satan's way from the start in the Garden of Eden, and it's happening now. The enemies of Christ — those in whom Satan has his way — they most resemble Satan with their words. Their messaging. They are liars.Falsehood. Deception. Half-truths. Spinning truths. Full-out distortions. Blatant contradictions. Or as they say in Australia, bull-DUST — all of that is speaking evil. And there is something especially Satanic about it … And in this country, you're technically free to do it. Just understand that freedom of speech doesn't mean that the words you speak are harmless to your soul. Words have consequences. And every word ever spoken against Jesus Christ will be punished.I remember as a kid something Jesus said really got my attention. It's Matthew 12:36. Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak…”Jesus said that. And if people will be held accountable for their careless words, how much more the enemies of Christ for their words against Christ?That's the third fact.3. God will curse the enemies of Christ.The bulk of Psalm 109 is an imprecatory prayer. An imprecatory prayer is when you ask God to curse someone. I counted 23 curses (or imprecations) in this psalm — that's 23 petitions where David, in the voice of Messiah, is asking God to curse his enemies. Now we'd be sidetracked if all of a sudden we make the topic here about whether or not we can pray imprecatory prayers. (Of course we can. They're in the Bible! And if you want to read more about it, I encourage you to go check out a sermon I preached a few years ago on Psalm 58 titled, “How to Pray Imprecations.”)But for this morning, there's something more important for us to see. Most of the curses are in verses 6–20, but the direct center of the psalm is verse 17. Here's verse 17: He [the enemy of Christ] … He loved to curse; let curses come upon him! He did not delight in blessing; may it be far from him!So the Messiah is asking God the Father to curse his enemies who tried to curse him. And if you're a reader of Scripture, this makes total sense — Jesus is just asking God to do what God already promised. Because way back in the Book of Genesis, God promised Abraham, Genesis 12:3, I will bless those who bless you, and him who dishonors you [or curses you] I will curse …God said that! And this promise becomes a covenantal thread that runs all the way through the Old Testament and finally reaches its fulfillment in Jesus. Jesus becomes the ultimate dividing line between blessing and curse — are you with him or against him? That's the question. And if you're against him, God will curse you.And then the apostle Paul applies this same logic to the church.Applied to the ChurchPaul tells the church in Thessalonica that “God considers it just to repay with affliction those who afflict you” (2 Thessalonians 1:6). God the Father says it is right to curse those who curse the church. This is a big deal.And I can't help but imagine that when Paul wrote those words, he remembered the very first thing Jesus ever said to him. This in Acts Chapter 9, on the road to Damascus, when the old Paul was on his way to persecute Christians. Remember Jesus appeared to him and said:“Saul, Saul, why are you persecuting me?”Paul said, “Who are you?”Jesus said, “I am Jesus, whom you are persecuting?”You get that? Jesus identifies himself so completely with his church that the persecution of them is persecution of him.So for the enemies of Christ who afflict his church, God the Father will afflict them. And Jesus prays for that. Look, the main thing we need to know about these curses in Psalm 109 is that they will happen whether we pray for them or not. Psalm 109 is about what will be.The Father has promised it. The Son has requested it. God will curse the enemies of Christ. That is a fact about Christian warfare. Here's the last one. In this warfare …4. God will magnify his glory by saving his people. In the midst of this opposition, as these enemies are set against him, the Messiah prays for God to deliver him. We read this in verse 21, and this a verse that you gotta see. So y'all help me out. Find Psalm 109, verse 21:But you, O God my Lord, deal on my behalf for your name's sake; because your steadfast love is good, deliver me!Now skip down to verse 26: Help me, O Lord my God! Save me according to your steadfast love! Let them know that this is your hand; you, O Lord, have done it!I want you to see here that the Messiah's not just asking for God to save him, he's asking for God to be glorified. He's saying: Save me because of who you are! Save me for your name's sake!Save me because of your steadfast love!And save me in such a way that my enemies know it's you!Make it clear that my salvation is from your hand!Now, how might God do that?What kind of salvation would require God to do what nobody else can do?What kind of enemy could God defeat that makes people say … “wow!”?If there's one place where we know for sure “vain is the salvation of man” it's the grave. Death is the enemy that no man can outrun, no army can defeat, no power on earth can reverse. Nobody raises themselves from the dead.But do you know what God can do?On the third day, God the Father raised Jesus from the dead. It was only by his hand. God did that! We see this confidence all throughout the Psalms in the voice of the Messiah:O Yahweh, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit. (30:3)You will not abandon my soul to Sheol, or let your holy one see corruption! (16:10) You, God, will ransom my soul from the power of the grave! (49:15)God is the one who resurrects. God alone! It's true of physical resurrection, and it's true of spiritual resurrection … I hope you know that if you're a Christian it's because God did that. The Bible tells us that spiritually speaking, left to ourselves, we're all in graves. Ephesians 2:1, “And you were dead in your trespasses and sins…” Dead! — Therefore, God has to be the one to spiritually resurrect us, and he did! That's why God gets the glory! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8–9)Christian, don't pat yourself on the back for being a Christian, but thank God he made you alive! Thank God that he has worked a miracle in you! God did that!Be humbled and happy! That's how we live as Christians for the glory of God.God magnifies his glory by saving his people … he raised Jesus from the dead, he raises his church from spiritual death, and one day he will raise our bodies from the grave and make us like Jesus, with him, forever.But until then, church, it's warfare. We are, for now, the church militant.In this life we cling to Jesus by faith behind enemy lines, and we fight everyday against the world, the flesh, and the devil. Why did God do it this way? You ever think about this?What if God had made it so that at our conversion, we get instant, complete triumph? No more struggle. No more enemies. Just instant heaven. Wouldn't that be nice! Why does God leave us here to fight?John Arrowsmith asked that question. This is what he said: [In our fight,] God directs and ordains the wickedness of Satan and the unrighteous such that they result in His glory, [and his glory is manifest in] the advantage of His church, and the destruction of the wicked at the day of the Lord. (120)That's not an easy answer, but it's true. That's how we should think about the enemies of Christ: God has ordained it all for the maximum display of his glory, which is the maximum joy of his people. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen. This is what brings us to the TableThe TableWe come here each week to remember the death of Jesus. By the death of Jesus, God's love was poured out for us. By his resurrection, although we're at war, our victory is secured. And we come here to thank him. We thank Jesus for his death; we thank him that he's alive; and we thank him for making us alive. And hey, if you're here this morning and you're not a Christian … if you've not put your faith in Jesus, God can make you alive right now. Turn to Jesus and be spiritually resurrected.If that is your story, if you are a Christian, we invite you to eat and drink with us…

After Peter's glorious confession, Jesus makes sure His disciples know what it means for Him to be the Christ. As the Anointed One of God, Jesus must go to Jerusalem to suffer, die, and rise. Peter and the other disciples cannot fathom this, and Peter has the audacity to take Jesus aside and correct Him. Jesus puts this satanic temptation behind Him and tells His disciples to focus on the things of God—namely, the cross. Those who follow Jesus will bear the cross, yet even though they lose their lives for His sake, they will truly have found their lives eternally.  Rev. Kyle Mietzner, chaplain for the 4th Ranger Training Battalion at Fort Benning, GA, joins host Rev. Timothy Appel to study Matthew 16:21-28.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

A message from Pastor Josh Greenwood, Australia Lead Pastor - Futures Church. https://www.futures.church ▶ To support the ministry of Futures Church and help us continue to reach people around the world click here: www.futures.church/give ▶ If you need prayer or want to share a good report click here: https://futures.church/contact ▶ Did you make a decision to follow Jesus or want to learn more about Him click here: https://futures.church/jesus

Let the Captives Go Free! “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; To proclaim the acceptable year of the Lord.” Luke 4:18-19 Imagine a man once held captive by a legion of demons stands before you, chains of torment dangling loosely from his wrists, eyes filled with clarity and purpose. Jesus approaches him and whispers words of liberation: “You are free!” In an instant, he is transformed from a living nightmare into a bold witness of grace, ready to share his story of redemption. Picture the smiles of those in his community as they hear his tale, the healing that ripples through the very fabric of their lives. In Isaiah 61:1-4, we find the heart of God revealed through His Anointed One, who comes to bind up the brokenhearted, proclaim freedom for the captives, and release prisoners from darkness. This prophecy culminates in Jesus' ministry, which affirms that true liberation is both personal and communal. Psalm 68:6 paints a picture of God as a father to the fatherless, leading captives forth into a place of abundance and restoration. Here, we see that deliverance is a crucial step toward rebuilding communities in desperate need of hope and mercy. Isaiah 61:2 says, "He has sent me to tell those who mourn that the time of the LORD's favor has come, and with it, the day of God's anger against their enemies." Now, consider your own life. What chains of fear, shame, or past mistakes bind you? Reflect on Isaiah's promise of release. Your personal deliverance isn't just for you; it serves a greater purpose to impact those around you. As you experience healing through God's grace, you become a conduit for His mercy, paving the way for reconstruction in the lives of others. Remember, “Delivered people deliver people.” Your story of freedom can spark a movement of transformation. Again, think of the Gerasene demoniac, who, after his encounter with Jesus, eagerly spread the message of his newfound freedom (Mark 5). He moved from a state of despair to becoming a beacon of light, showing that no one is beyond the reach of God's redemptive power. You too are called to embody this spirit of liberation. Now proclaim this over your life: “I am free to free others.” Stand firm in your faith, for God will use your story to change lives and rebuild hope. Amen. Psalm 107:41 says, "But He lifts the needy from affliction and increases their families like flocks." Amen. Prayer for the Day!Heavenly Father, thank You for Your unending grace. Anointed One, heal my brokenness and send me to heal. Make me a carrier of liberty and rebuilding grace, a vessel of Your mercy in a world full of hurt. Empower me to be the light that draws others toward freedom. In Jesus' name, I pray. Amen. https://maglife.org

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

A profound and revelatory teaching on what it truly means to be a disciple of Christ.Knowledge is Life: The Kingdom of God is where knowledge takes us far. "My people perish for lack of knowledge" (Hosea 4:6) what distinguishes the poor from the rich is what they know.Understanding Life & Death: Death is a process it begins before the spirit leaves the body. We come from the spiritual world and are transitioning back to it. How much you know determines how quickly you reach the Father.Identity Shapes Learning: Your identity determines your attitude toward learning. Your name has influence over your life what you are named after will manifest. Abram became Abraham ("father of many nations") before he had a son; Jacob the deceiver became Israel ("one who wrestled with God and prevailed"). The changing of the name activated the blessing.What is a Disciple? The word "disciple" comes from the Greek Mathetes meaning learner, pupil, student. The disciples were first called "Christians" in Antioch (Acts 11:26) but Jesus called them to be learners of the Anointed One.Scriptures vs. The Word: We must distinguish the Scriptures from the Word of God (John 5:39-40). The Word became flesh (John 1:14) and it is our responsibility to turn the Word into flesh in our own lives.The Holy Spirit is Our Teacher: After the Messiah came, He left another Teacher the Holy Spirit (Isaiah 30:20).

Today we will conclude our series on the prophecies concerning the Messiah with the signs of His second coming. As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

So today we will look at some of the prophecies of what would be the signs past, present and future of His coming. As the Eternal, Almighty God shares His heart with His prophets, the Ancient Israelites and to us today. As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

In the final week of James, Pastor Abbie brought us to James 5:13-20, the passage her Bible titles the Prayer of Faith. Happy? Sing. Hurting? Pray. Sick? Call the elders and be anointed with oil. James removes every excuse to stop asking God. But verse 15 is not a formula that forces healing on demand. Paul pleaded three times for God to remove the thorn, and the answer was not healing. My grace is sufficient for you, My power is made perfect in weakness. Sometimes the specific prayer is answered now, and sometimes it is not answered until we see Jesus face to face. We live in the in-between, and we keep praying in faith, trusting He is near.The oil points somewhere. Messiah means the Anointed One, so to anoint the sick in Jesus' name is to come under His lordship and the presence of the Holy Spirit, who heals and binds us together. Confession follows the same grace, because forgiveness comes first. If he has sinned, he will be forgiven lands before confess your sins to each other, so we come to God already held, with no shame. And prayer was never meant to be a secret solo last resort. It is a communal lifeline. Be honest enough to name the need. Be humble enough to ask. You do not have to carry it alone.Scripture References:James 5:13-20 (The Prayer of Faith: sing when happy, call the elders and anoint the sick with oil, the prayer offered in faith, confess your sins to each other, the prayer of a righteous person, Elijah and the rain, bring back the wanderer)Exodus 30:22-33 (The recipe for the sacred anointing oil; consecrate the tent, the ark, and the people)2 Corinthians 12:7-10 (Paul's thorn in the flesh; My grace is sufficient for you, My power is made perfect in weakness)Matthew 26:36-39 (Jesus in the garden; Father, take this cup from Me)1 Thessalonians 5:16-18 (Rejoice always, pray without ceasing, give thanks in all circumstances)James 1:22-25 (The doer of the word; the mirror that we walk away from and forget)Ephesians 4:11 (Apostles, prophets, evangelists, pastors, and teachers)1 Kings 17-18 (Elijah prays and the rain stops, then returns)

So today we will look at what will the Anointed One of the Eternal Almighty God do. As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

In Scripture, there is great significance behind a name. A name was much more than a label or a way to identify someone. Today, names often carry little significance beyond what sounded good to our parents at the time. We choose names from baby books, family traditions, or popularity lists. Most people never stop to ask what their name means. It’s simply what people call us. Take me, for example. I’m Pamela. You’ve known me as Pamela for years. You’re probably not sitting there wondering about the deeper meaning of my name. Honestly, I’ve carried this name for over fifty years and had to look it up myself. It means “all sweetness.” I’ll let my family decide whether that’s accurate! But the names in our Bible are of great meaning. Mother’s didn’t pick names based on an internet list of popularity. Names were given to reveal a person’s identity, character, reputation, purpose, and sometimes even their destiny. Names carried meaning, and they often told a story. If you were given a bad name from birth with a bad meaning. Poor kid. Imagine being given a name that meant “sorrow,” “fool,” or “no mercy.” Every introduction would become a reminder of a negative identity. In biblical times, names carried such weight that a person could spend a lifetime either living into that identity or fighting to overcome it. We also see throughout Scripture that when God gave someone a new calling, He would sometimes give them a new name to reflect their transformed identity. Their new names signified that God was doing something new in their lives and inviting them into His greater purpose. That name carried a calling and an identity. Here on this podcast, we spent a few weeks studying the names of God found in our Bible. Through those names, we gained a deeper understanding of His character, authority, power, and love. We encountered Him as: YHWH, the self-existent and covenant-keeping God Adonai, our Lord and Master Elohim, the Creator El Shaddai, God Almighty Yahweh Rapha, the Lord who heals El Roi, the God who sees Abba, our loving Father Jehovah Jireh, our Provider Yahweh Shalom, our Peace The Good Shepherd who faithfully guides and cares for His people What became clear through that study is that God’s names reveal who He is. They unveil His nature, His attributes, and His relationship to His people. Every name teaches us something about His character and His work. So if names matter this much throughout Scripture, and if God’s own names reveal His character, then we should expect the name of Jesus to be overflowing with meaning. Yet many of us hear “Lord Jesus Christ” so often that we stop hearing it altogether. It becomes a familiar phrase. But to the first-century believer, every word in that name carried enormous significance. “Lord Jesus Christ” is not merely a title. It is a declaration. It announces His authority, His mission, and His identity. A few months ago in Venice, Italy, my friend and I knelt beside a woman who spent her days lying face down on the streets begging. I’ll never forget the moment she looked up at me and said in her language, “Jesus Cristo?” Immediately, there was recognition. Immediately, there was connection. Immediately, there was hope. We didn’t share the same language. We didn’t share the same culture. But we shared one name. The name above every name. The Lord Jesus Christ. What is this name … The Lord Jesus Christ? 1. LORD: This word Lord was originally spoken in Greek as Kyrios. Kyrios means master, owner, one who has authority. When Jesus said in Matthew 28:13, “I have been given all authority in heaven and on earth”, he’s showing that he is the Lord. He has all authority – not some authority, not a little authority. ALL authority. And where is this authority? In both heaven and on earth. He’s in charge of everything. All things everywhere in heaven and on earth are under his divine authority. We call Him Lord because there is nothing above Him, nothing outside His authority, and nothing beyond His rule. So, when you pray to make Jesus the Lord of your life, that’s what you are affirming – Jesus is over everything in your life. He has ALL authority and you bow down to him. Quite honestly, at 15 years old when I prayed and asked Jesus to be the Lord of my life, I had no idea what that actually meant. Now I know. And so do you – He is Lord, he is master, he is above all with ALL authority. Do you believe that? Is Jesus your Lord? 2. JESUS: What a holy and sacred name chosen by God and delivered through an angel. In Matthew 1: 20-21, an angel came to Joseph and told him that his fiance Mary had conceived a child through the Holy Spirit. The angel said, “She will have a son, and you are the name him JESUS, for he will save his people from their sins.” That’s the very meaning of the name Jesus – Yahweh saves. The name announces his life mission – To save sinners, to reconcile humanity to God, to defeat death, to bring God’s kingdom. In this time, everyone knew the meaning of the name Jesus. It was pronounced Yeshua in Hebrew, Yahweh saves. Who is Yahweh? He’s the God who always has been, and the one who made a covenant with his people to save them. Jesus is the fulfillment of that covenant. Jesus SAVES US! Before Jesus ever preached a sermon, performed a miracle, or went to the cross, His mission had already been announced through His name. Do you call on the name of Jesus knowing he is the son of God sent to save you? Do you know him as your absolute only answer, only way and only source? 3. CHRIST: In Greek, it is spoken Christos and means “Anointed One.” The anointing of oil signified God’s appointment of a specific person. When someone was called to a high position of power such as a priest or King, they were anointed. So, to call Jesus CHRIST, Christos, it says this is God’s anointed one. God’s chosen one. The one God has called to a high position of power. In Hebrew, this word was Messiah. For centuries, Israel waited. Generation after generation looked for the promised Messiah. Prophets spoke of Him. Kings anticipated Him. The faithful longed for Him. Then Paul declares with one word: Christ. The waiting is over. The Messiah has come. He is the promised one. He holds the power of God and is on an appointment. Jesus is the King who’s rule will never end. He holds the eternal kingdom. That’s who our Christ is. So now, when we put all these names together as 1 Corinthians 1:3 does, “Call on the name of our Lord Jesus Christ” we see the full picture of our Jesus. The order is important. First, he is Lord – the exalted sovereign ruler. Then he is Jesus – the man sent to save. And finally he is Christ – the appointed and promised Messiah King. Together, the Lord Jesus Christ proclaims fully who he is. He is God. He is man. He is savior. And, he is ours!!!!!!!!!! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

“Paul, a loving and loyal servant of the Anointed One, Jesus. He called me to be his apostle and set me apart with a mission to reveal God's wonderful gospel. (7) I write to all his beloved chosen ones in Rome, for you are also called as holy ones. May his joyous grace and total well-being, flowing from our Father and the Lord Jesus Christ, rest upon you. My commission is to preach the good news. Yet it is not entirely new, but the fulfillment of the hope promised to us through his prophets in the sacred Scriptures. For the gospel is all about God's Son. As a man he descended from David's royal lineage, but as the mighty Son of God he was raised from the dead and miraculously set apart with a display of triumphant power supplied by the Spirit of Holiness. And now Jesus is our Lord and our Messiah. Through him grace cascaded into us, empowering us with the gift of apostleship, so that we can win people from every nation into the obedience that comes from faith, to bring honor to his name. And you are among the chosen ones who are called to belong to Jesus, the Anointed One.”- ‭‭Romans‬ ‭1‬:‭1‬-‭6‬ ‭TPT‬‬

In a biblical context, to be anointed is to be blessed, set apart for God's service, and empowered by the Holy Spirit. Throughout Scripture, prophets, priests, and kings were literally anointed with oil as a visible sign that God had chosen and commissioned them for His purposes. Today, however, the biblical understanding of the anointing is in danger of being diminished or misunderstood. What Scripture presents as God's empowering presence and divine calling is sometimes reduced to a mere emotional experience, a title, or a religious expression. The anointing is far more than symbolism—it is God's enabling power to accomplish His will. Some key biblical examples include: Kings: Saul and David were anointed by the prophet Samuel (1 Samuel 10:1; 16:13). Priests: Aaron and his sons were anointed for priestly service (Exodus 28:41; 30:30). Prophets: Elijah was instructed to anoint Elisha as his successor (1 Kings 19:16). Jesus: Jesus is called the Messiah (Hebrew) and the Christ (Greek), both of which mean "the Anointed One." He was anointed by the Holy Spirit for His ministry (Luke 4:18; Acts 10:38). Extra scriptures: Exodus 30:22-23, 40:9-16 Leviticus 8:1-2, 6-9, 12, 30, 10:8-10 Is. 61:1, Luke 4:18, 21 Ez. 36:25-37 John 14:12 Romans 15:19 Gal. 3:5 II Cor. 1:21-22 I Cor. 12:4-7 I Peter 2:9 I John 2:27 Interested in a Bible study?  We would love to hear from you!  Contact us at:  lifeinspiredproductions@gmail.com Find us on Apple iTunes, Spotify, Pandora Facebook:  https://www.facebook.com/EnrichedP Instagram: https://www.instagram.com/enriched_perspectives/  

The Name Above Every Name Conference One Receiving the Name The Gift Before the Method “At the name of Jesus every knee should bow, in heaven and on earth and under the earth.” — Philippians 2:10 There is perhaps no prayer more beloved in the Christian East than the Jesus Prayer. “Lord Jesus Christ, Son of God, have mercy on me.” It is spoken by monks in their cells, by hermits in the desert, by laborers at their work, by the elderly in nursing homes, by the sick in their hospital beds, and by countless hidden souls who have learned to carry the Name of Christ as their constant companion. Yet before we speak of the prayer itself, we must ask a more fundamental question. Why this Name? Not simply why this prayer, but why this Name? Our age has become fascinated with methods. We search for techniques that promise peace, concentration, or spiritual experience. We want to know how many repetitions to make, how to regulate our breathing, how to quiet the mind, how to pray without distraction. These questions are not unimportant. The Fathers address them with great sobriety. But they are never their starting point. The Christian life does not begin with a method. It begins with a Person. The Apostles did not first receive a prayer rule. They encountered Christ. Everything else followed from that encounter. This is the first lesson that Archimandrite Zacharias never tires of repeating. The Name of Jesus is not a sacred formula. It is not a mantra. It possesses no power apart from the living Person whom it reveals. When we invoke the Name, we are not repeating syllables. We are standing before the living God who has become man for our salvation. This changes everything. Prayer is no longer something we accomplish. It becomes Someone whom we meet. The whole mystery of Christianity is contained within this movement. We do not ascend toward God through our own efforts. God has descended to us. The eternal Word has taken flesh. The invisible God has received a human face. The unknowable One has given us His Name. The Name is therefore a gift before it is a practice. Christ Himself places it upon our lips. He gives us His own Name because He desires communion with us. The initiative always belongs to Him. This is why every genuine spiritual life begins with gratitude rather than achievement. We do not earn the Name. We receive it. ⸻⸻⸻ The Scriptures reveal something astonishing about the Name of God. 2 Throughout the Old Testament the divine Name remains veiled in mystery. Moses encounters the burning bush and asks, “What is your Name?” The answer is both revelation and concealment. “I AM WHO I AM.” God makes Himself known while remaining infinitely beyond comprehension. Then, in the fullness of time, something utterly new occurs. The Angel commands Joseph: “You shall call His Name Jesus.” The infinite God now bears a human Name. The One whom no man could behold enters history as an infant carried in His mother's arms. The Name Jesus is not merely a title. It is the revelation of the humility of God. The Almighty has made Himself accessible. He has entered our weakness. He has become One whom we may call upon in every circumstance of life. The Name itself proclaims the Gospel. Every time we whisper it, we confess that God has come near. ⸻⸻⸻ The Fathers teach us that there is an inseparable bond between the Name and the Person. To invoke the Name with faith is already to stand before Christ. This is why the Church surrounds His Name with such reverence. 3 The Apostle tells us that God has bestowed upon Christ “the Name which is above every name.” Not because the sound of the word possesses magical power, but because the Person who bears that Name is the eternal Son of God. When we pray, “Lord Jesus Christ...” we are already making a confession of faith. “Lord.” He is God. “Jesus.” He is the Savior who entered history. “Christ.” He is the Anointed One promised by the prophets. “Son of God.” He shares eternally in the Father's divine life. Everything is already contained within these few words. The prayer is theology condensed into love. ⸻⸻⸻ Archimandrite Zacharias repeatedly reminds us that the Jesus Prayer is fundamentally relational. This may sound obvious, but it is easily forgotten. We often reduce prayer to something we do. The Fathers speak instead of Someone before whom we stand. 4 The heart of prayer is presence. Not first our awareness of God. But God's faithful presence before us. Long before we began seeking Him, He sought us. Long before we learned His Name, He knew ours. Long before we loved Him, He loved us. Prayer is our answer to a love that has already preceded us. This protects us from one of the greatest temptations in the spiritual life. We begin to measure prayer by our experience. Was it peaceful? Was it distracted? Did I feel anything? Did grace seem close? The Fathers ask another question. Did you remain before Christ? If so, then prayer has already begun. Faithfulness is greater than consolation. Love is greater than feelings. Presence is greater than success. ⸻⸻⸻ This understanding also transforms repentance. Many people imagine repentance as a movement away from themselves toward God. 5 The Gospel reveals the opposite. Repentance is the discovery that Christ has already come searching for us. Adam hid. God sought him. The prodigal wandered. The Father watched the road. Peter denied Christ. Christ looked upon Peter. Everything begins with God's movement toward us. When we whisper, “Have mercy on me,” we are not persuading Christ to become merciful. We are awakening to the mercy that has already embraced us. The prayer does not change God's heart. It gradually changes ours. ⸻⸻⸻ Because the Name is a gift, it must be received with reverence. The Fathers never speak of the Jesus Prayer casually. It is entrusted to the humble. Not because God withholds Himself from others, but because pride cannot receive what humility gladly welcomes. A proud heart uses prayer. 6 A humble heart receives it. There is all the difference in the world. Perhaps this is why the prayer becomes simpler as one matures. At first we seek to master it. Later we discover that it is slowly mastering us. At first we imagine we are carrying the Name. Eventually we discover that the Name has been carrying us all along. ⸻⸻⸻ As we begin this retreat, let us lay aside every desire for extraordinary experiences. Let us not seek methods before seeking Christ. Let us not become preoccupied with progress. The greatest grace would simply be this: To receive the Name once again as though hearing it for the first time. To whisper it with reverence. To hold it gently within the heart. To allow it to accompany every joy and every sorrow. To believe that every sincere invocation of the Name is already an encounter with the living Christ. The whole Christian life begins here. Not with our search for God. But with God's immeasurable gift of Himself. And because He has given us His Name, we need never fear that He is far away. 7 The Name upon our lips is already the sign that Christ stands at the door of the heart and knocks. May we open to Him with humility, faith, and love. 8

Following on from last week, we will continue journeying through some of the Old Testament prophecies concerning the Messiah, the Anointed One, the Christ. As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

There are many prophecies concerning the Messiah throughout God's love story the Bible. That is the Anointed One of the Eternal Almighty God. Today we will begin our journey through some of these prophecies and discover who is the messiah, the Anointed One. As you listen be blessed, empowered and transformed in Jesus nameSend us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

The anointing comes to us through our relationship with Jesus the Anointed One.  The anointing brings specific blessings that we receive and then can pass on to others through the declaration of the Good News, The Gospel of Jesus Christ.

In the layering of the psalmists' experiences and stories, one central figure emerges—the Anointed One from Psalm 2 who blesses all who take refuge in him. In the Psalms, the faithful people of God sing of the hope they have in God's promise to establish this King and his worldwide kingdom of righteousness and peace. Throughout every season of their lives, these faithful ones cling to God's promises by meditating on God's words, by remembering their history, by imagining the future, and by praising the Lord. Today, the faithful people of God worship Jesus as the Anointed King and continue to sing these songs until the day God will bring the whole world under the reign of Christ Jesus.

THE MIRACULOUS OF HEAVEN: Rub Some Spit On It Jenn Davenport John 9:1-11 TPT: Afterward, as Jesus walked down the street, he noticed a man blind from birth. His disciples asked him, “Teacher, whose sin caused this guy's blindness, his own, or the sin of his parents?” Jesus answered, “Neither. It happened to him so that you could watch him experience God's miracle. While I am with you, it is daytime and we must do the works of God who sent me while the light shines. For there is coming a dark night when no one will be able to work. As long as I am with you my life is the light that pierces the world's darkness.” Then Jesus spat on the ground and made some clay with his saliva. Then he anointed the blind man's eyes with the clay. And he said to the blind man, “Now go and wash the clay from your eyes in the ritual pool of Siloam.” So he went and washed his face and as he came back, he could see for the first time in his life! This caused quite a stir among the people of the neighborhood, for they noticed the blind beggar was now seeing! They began to say to one another, “Isn't this the blind man who once sat and begged?” Some said, “No, it can't be him!” Others said, “But it looks just like him—it has to be him!” All the while the man kept insisting, “I'm the man who was blind!” Finally, they asked him, “What has happened to you?” He replied, “I met the man named Jesus! He rubbed clay on my eyes and said, ‘Go to the pool named Siloam and wash.' So I went and while I was washing the clay from my eyes I began to see for the very first time ever!” 1) JESUS SEES AND CARES FOR HIS CREATIONJohn 9:1 TPT: Afterward, as Jesus walked down the street, he noticed a man blind from birth. Jeremiah 1:5 TPT: “Before I shaped you in the womb, I knew you intimately. I had divine plans for you before I gave you life, and I set you apart and chose you to be mine. You are my prophetic gift to the nations.” Psalm 23:5 TPT: You become my delicious feast even when my enemies dare to fight. You anoint me with the fragrance of your Holy Spirit; you give me all I can drink of you until my cup overflows. Matthew 10:29-31 TPT: You can buy two sparrows for only a copper coin, yet not even one sparrow falls from its nest without the knowledge of your Father. Aren't you worth much more to God than many sparrows? So don't worry. For your Father cares deeply about even the smallest detail of your life. 2) GROSS/HARD = PROGRESSJohn 9:3 TPT: Jesus answered, “Neither. It happened to him so that you could watch him experience God's miracle. James 1:2-4 TPT: My fellow believers, when it seems as though you are facing nothing but difficulties, see it as an invaluable opportunity to experience the greatest joy that you can! For you know that when your faith is tested it stirs up in you the power of endurance. And then as your endurance grows even stronger, it will release perfection into every part of your being until there is nothing missing and nothing lacking.2 Timothy 3:12 TPT: For all who choose to live godly as worshipers of Jesus, the Anointed One, will also experience persecution.Psalm 118:13 TPT: They pushed me right up to the edge, and I was ready to fall, but you helped me to triumph, and together we overcame them all.John 9:16 TPT: Then an argument broke out among the Pharisees over the healing of the blind man on the Sabbath. Some said, “This man who performed this healing is clearly not from God! He doesn't even observe the Sabbath!” Others said, “If Jesus is just an ordinary sinner, how could he perform a miracle like that?”3) OUR OBEDIENCE COMPLETES THE MIRACLEDeuteronomy 28:1-2 ESV: “And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. John 3:21-22 TPT: But those who love the truth will come into the Light, for the Light will reveal that it was God who produced their fruitful works.” Then Jesus and his disciples left for a length of time into the Judean countryside where they baptized the people. Psalm 119:4-8 TPT: God has prescribed the right way to live: obeying his laws with all our hearts. How I long for my life to bring you glory as I follow each and every one of your holy precepts! Then I'll never be ashamed, for I take strength from all your commandments. I will give my thanks to you from a heart of love and truth. And every time I learn more of your righteous judgments, I will be faithful to all that your Word reveals— so don't ever give up on me!~ Have a Blessed Week! ~

Jesus called Matthew, the tax collector, to follow Him. In so doing, Jesus changed the course of Matthew's life entirely, making him an apostle and an evangelist. Matthew's account of Jesus' life and ministry proclaims that Jesus has brought the reign of the heavens to earth as the fulfillment of the entire Old Testament. The book begins by introducing Jesus as the main subject. He is the Anointed One who comes as the King greater than David and the Offspring of Abraham who blesses all nations.  Rev. Dr. John Genter, outgoing Assistant Professor of Theology at Concordia University—Nebraska and incoming Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 1:1.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

A VISION of Noah was inserted into the Book of 1 Enoch, with interesting references to Leviathan and Behemoth. These are chaos monsters. Leviathan, described as female and from the sea, and Behemoth, male and occupying the wilderness—possibly the same one into which the Watcher Azazel was thrown as punishment for his role in corrupting humanity. We discussed the “already but not yet” prophecies of 1 Enoch 57–59 and the end times fulfillment of the vision ascribed to Noah in chapter 60. As a reminder, this month's study comes from the Book of Parables, the prophetic section of 1 Enoch written just before the birth of Jesus. The importance of this section of the book is in its prophecies of a coming messianic figure called the Chosen One, the Anointed One, and, most frequently, the Son of Man, a title not found in any prior Jewish writing. Jesus referred to himself as the Son of Man 78 times in the New Testament. The high regard for 1 Enoch held by Jesus, the apostles, and the early church suggests that it's worth our while to study this book for ourselves. It's not in the Bible, nor should it be, but there are teachings in the New Testament that come straight from the book of 1 Enoch. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our latest book The Gates of Hell is available in paperback, Kindle, and as an audiobook at Audible! Derek's book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Send us Fan MailThis week we begin our summer series, After God's Own Heart, a journey through the life of David and the story of God's redemption that ultimately points us to Jesus.In Week 1, Pastor Reid Robinette explores David's anointing in 1 Samuel 16:1-13. While others focused on appearance, strength, and status, God saw something different. David's story reminds us that God often chooses the unlikely and that His plans are bigger than human expectations.More importantly, David's life points us to Jesus—the true Anointed One, the King unlike any other king.

A VISION of Noah's was inserted into the Book of 1 Enoch, with interesting references to Leviathan and Behemoth.These are chaos monsters. Leviathan, described as female and from the sea, and Behemoth, male and occupying the wilderness—possibly the same one into which the Watcher Azazel was thrown as punishment for his role in corrupting humanity.We discussed the "already but not yet" prophecies of 1 Enoch 57–59 and the end times fulfillment of the vision ascribed to Noah in chapter 60.As a reminder, this month's study comes from the Book of Parables, the prophetic section of 1 Enoch written just before the birth of Jesus. The importance of this section of the book is in its prophecies of a coming messianic figure called the Chosen One, the Anointed One, and, most frequently, the Son of Man, a title not found in any prior Jewish writing. Jesus referred to himself as the Son of Man 78 times in the New Testament.The high regard for 1 Enoch held by Jesus, the apostles, and the early church suggests that it's worth our while to study this book for ourselves. It's not in the Bible, nor should it be, but there are teachings in the New Testament that come straight from the book of 1 Enoch.

From our series Step Out – this sermon considers the three anointings of David; the expansion of his realm of influence, and what it means to live as a follower of THE ANOINTED ONE (aka Jesus). The post Step Out For Pouring appeared first on Plymouth Meeting Church.

Discover how deception and false ideologies can become our greatest spiritual danger, and how believers are equipped through Christ—the Anointed One—to discern truth, stand firm in faith, and resist the lies that seek to lead us astray. Support the show

It's about time. The cry of God's people is answered and the moment we've been waiting for is now here. The kingdom of the world has now become the Kingdom of the Lord and His Messiah, the Anointed One. With their reign comes the reward of His servants and the restoration of the cosmos.

What does “anointing” actually mean? And have we misunderstood it?In this episode, Rob traces the story of anointing from the Old Testament kings of Israel through exile, expectation, and finally to Jesus — the Anointed One who completely redefined power, victory, and the Kingdom of God.Rob explores the expectation of the “Messiah,” challenges modern ideas about anointing as an elite spiritual status, and asks what the Bible really says about who is anointed — and why.This is a conversation about anointing, authority, obedience, abiding, and what it truly means to remain in Christ through the Holy Spirit.

"Christ" is not Jesus' last name; it is His title—The Anointed One, the Messiah, the true King. The sermon concludes with a sobering promise from Philippians 2: Every single knee will bow to this name. It is not a matter of if you will bow; it is only a matter of when. Bowing today brings eternal salvation; waiting until judgment day brings eternal regret. True Christianity requires moving past a mediocre, title-only faith and fully surrendering every single lane of your life to the lordship of Christ.Notes for this sermon: https://lifechurchww.cls.co/WMmCWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

Jesus is not only the Lamb of God, He is the Anointed One who came to take away the sin of the world. In this powerful message, Pastor Corey Erman reveals the significance of Christ as the Anointed Lamb, whose sacrifice brings redemption, freedom, and victory to every believer. Discover how His blood, His anointing, and His finished work provide everything needed for a life of overcoming power. “Behold! The Lamb of God who takes away the sin of the world!” - John 1:29To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.

Episode 918: Jesus, the Anointed One - Join us as we reflect on the significance of Jesus as the way, the truth, and the life, and why His identity is central to our faith and salvation. Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

Isaiah 61:1-4 – Kingdom and the Anointed One

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, we pause to celebrate over 100 days in Scripture together—a milestone marking not just a habit, but a journey that shapes and surprises us in ways we never expected. Speaker A reflects on how time in the Bible doesn't save us—but points us to the One who does: Jesus. As we read from 1 Samuel, 1 Chronicles, and begin the Gospel of Matthew, we are reminded that true transformation isn't found in outward power or appearances, but in the quiet work of God in our hearts. We watch as Saul loses his kingdom, David is anointed in obscurity, the genealogy of Jesus unfolds, and the promise of Emmanuel—"God with us"—is fulfilled. Today's prayers and reflections invite us to consider where God is quietly at work in our own lives, calling us to live from his anointing, trust in his presence, and step forward in faith and gratitude. TODAY'S DEVOTION: It's striking how often power gets measured by what can be controlled, traded, or extracted in our world. Oil has that kind of weight. It fuels economies. It shapes decisions. It even determines, at times, who rises and who falls. But for all its influence, it can't touch the deeper places of a human life. It can't make a heart whole. It can't give peace that holds. It can't form love in us. The Scriptures speak of another kind of oil—not the kind that drives systems or creates wars, but the kind that marks a life. When Samuel pours oil over David's head, it's almost easy to miss. There's no spectacle, no immediate change in the circumstances. David goes back to the field, back to the ordinary. But something true has been named. Not by outward strength, not by appearance, but by the quiet seeing of God. The Lord looks on the heart. That moment doesn't make David powerful in the ways we might expect. It places him within a story—a long, winding story where God continues to meet people in hiding places, working through what seems small, overlooked, even unlikely. And when you trace that story forward, through generations and names and lives, it carries all the way to the opening lines of the Gospel of Matthew. Not a story of uninterrupted strength, but a story marked by weakness, failure, surprise, and grace. And at the center of it, not a king grasping for power, but a life-giver—the Anointed One. Not anointed with oil alone, but filled with the very life of God. A life that doesn't dominate or control, but enters into the human story and transforms it from within. And that same life is not held at a distance. It is shared, poured out, not in spectacle, but in quiet, steady ways, in ordinary lives and people who often return, like David, back to the field. So maybe the question today isn't about where power is. Maybe it's about where God is at work—in what feels small, in what feels hidden, in what feels unfinished. And the prayer today is simple: that we would trust the places where God has quietly met us. That we would not overlook the life being formed there. That we would learn to live from that anointing—not as something we possess, but as a life we are being invited to share. That's the prayer that I have for my own soul, for my family, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Reverend Chris Harper - Scripture: Isaiah 61

This Sunday, we step into one of the most powerful and tension-filled moments in the life of Jesus—the Triumphal Entry. As news spreads that He has raised Lazarus from the dead, the crowds begin to swell with awe and expectation… while opposition quietly intensifies with deadly intent. Some are ready to crown Him as King, others are determined to see Him crucified. In this moment, one truth becomes unmistakably clear: there is no neutral ground when it comes to Jesus. Join us as we walk through John 12 and wrestle with the question—who do you say He is? From Mary’s humble act of worship as she anoints Jesus for burial, to the growing plot against His life, to His tearful and triumphant entry into Jerusalem, we’ll see Jesus as the Anointed One, the Dangerous One, and the Glorified One. Even as the crowd shouts His praises, the shadow of the cross looms—and Jesus remains fully surrendered to the Father’s will, declaring that everything ahead will bring glory to God. Come and discover the kind of King Jesus truly is—and why following Him will always require a response. - Pastor Ben Key Verse - John 12:13 (NIV) - They took palm branches and went out to meet him, shouting, “Hosanna! ” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!" For this week's Scripture and notes: http://bible.com/events/49567374

This Sunday, we step into one of the most powerful and tension-filled moments in the life of Jesus—the Triumphal Entry. As news spreads that He has raised Lazarus from the dead, the crowds begin to swell with awe and expectation… while opposition quietly intensifies with deadly intent. Some are ready to crown Him as King, others are determined to see Him crucified. In this moment, one truth becomes unmistakably clear: there is no neutral ground when it comes to Jesus. Join us as we walk through John 12 and wrestle with the question—who do you say He is? From Mary’s humble act of worship as she anoints Jesus for burial, to the growing plot against His life, to His tearful and triumphant entry into Jerusalem, we’ll see Jesus as the Anointed One, the Dangerous One, and the Glorified One. Even as the crowd shouts His praises, the shadow of the cross looms—and Jesus remains fully surrendered to the Father’s will, declaring that everything ahead will bring glory to God. Come and discover the kind of King Jesus truly is—and why following Him will always require a response. - Pastor Ben Key Verse - John 12:13 (NIV) - They took palm branches and went out to meet him, shouting, “Hosanna! ” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!" For this week's Scripture and notes: http://bible.com/events/49567374

“To be sure, the kingdom has been here as long as we humans have been here, and longer. But it has been made available to us through simple confidence in Jesus, the Anointed, only from the time he became a public figure. It is a kingdom that, in the person of Jesus, welcomes us just as we are, just where we are, and makes it possible for us to translate our “ordinary” life into an eternal one.” —Dallas Willard, The Divine ConspiracyHow would you answer this question: What is the gospel that Jesus preached?When I (Cherie) first encountered this question, I was both arrested and bewildered. I had some sense of what I thought the “gospel” might be, but I could not, for the life of me, articulate what it was that Jesus himself preached. I was new in my adult faith in Jesus and spent most of my devotional time reading the Psalms, the Gospel of John, and Paul's letters.This question launched me on a treasure hunt that changed my life—and continues to propel me today. It led me first deep into Matthew's account of the life, teaching, death, and resurrection of Jesus, then into Mark's and Luke's, and back again to John. Over the past twenty years, I have returned again and again to these profound and sweeping accounts of the earthly ministry of the Anointed One.What was the gospel that Jesus preached? And what does an apprenticeship look like when it seeks not only to have faith in Jesus, but to practice living the faith of Jesus?Let's remember it together. Join us for this episode of the Become Good Soil podcast. Indeed, the Kingdom of God is at hand.It's all been prologue. The best is yet to come.For the Kingdom,Cherie and Morgan