Podcasts about series wisdom

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from PhilippiansDevotional: 4 of 46 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:6-8)I've heard Philippians 4:6-7 and Philippians 4:8 preached separately many times. But I've never heard these passages preached together. That's a mistake because there's a clear connection between anxiety and the things we choose to think about.That truth has become more apparent as we've seen smartphones, social media, and 24 hour news services combine to create a culture of non-stop doomscrolling this past decade.As Jonathan Haidt says in The Anxious Generation, “the great irony of social media,” is that “the more you immerse yourself in it, the more lonely and depressed,” and anxious, “you become.” Because most of what's on social media and modern news services is not “true, noble, right, pure, lovely, or admirable.” It's infotainment designed to make us addicted and anxious.Of course, we can't do our most exceptional work for the glory of God and the good of others if we are constantly anxious. So how can we “guard our hearts and our minds”? Here are 3 ideas.First, experiment with my low information, low anxiety diet for 7 days. I haven't read the news regularly in almost 10 years. And it's not a coincidence that I'm far less anxious today than I was a decade ago. Let me encourage you to give my low information, low anxiety diet a try. Delete all social media and news apps from your phone. Then set a reminder to email me in one week to tell me what important, true, and noble things you missed. (Spoiler alert: You won't miss any. Your friends will tell you about what you truly need to know. Let them.) If that sounds too extreme, try this…Second, confine when you check news and social media to set times—maybe the last 15 minutes of your workday. Need help avoiding the temptation to check outside those set times? Use an app like Freedom or a Brick device (which I am increasingly obsessed with).Finally, read the news with the Holy Spirit. Whenever you do consume news and social media content, be sure you're reading it with the Holy Spirit. And as you feel anxiety rising up within you, “by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from PhilippiansDevotional: 3 of 4Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. (Philippians 3:17)Today's passage is exemplary of a command we see all throughout Paul's letters, perhaps most famously in 1 Corinthians 11:1 where the apostle said, “Follow my example, as I follow the example of Christ.”Paul understood that becoming more like Christ requires us seeing flesh-and-bone models of others following Christ. And so Paul encouraged his readers to look to him as an animated, three-dimensional case study of how to glorify God in a cultural context similar to their own.Paul's words point to an important principle: If you want to know what it looks like practically to glorify God, look first to Christ and second to Christ's followers.Let me suggest you respond to that principle in two practical ways.First, send a message thanking someone whose example you've followed as they've followed Christ. Who are the men and women God has used to form who you are spiritually and professionally? A parent? A former boss? Your pastor? A mentor God used to kick-start your career? Whoever just came to mind, send them a note right now thanking them for giving you a godly example worth imitating.Second, read more Christian biographies. I read a lot of biographies of other Christians. Because case studies make the commands of Christ stickier in my mind. The authors of Made to Stick explain why, saying, “A story is powerful because it provides the context missing from abstract prose.” That's the power of biography. And oh by the way, Scripture commands that we learn from the Christian leaders who came before us. Hebrews 13:7 says, “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” Commenting on this verse pastor John Piper says this is “a mandate for reading Christian biography.”Unfortunately, most biographies are tearfully boring and way too long. That's why I'm reimagining the genre with my next book which will introduce you to five mere Christians whose examples you and I would be wise to follow because of how well they followed the example of Christ in their work.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from PhilippiansDevotional: 2 of 4Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky. (Philippians 2:14-15)Want to “shine among” the non-Christians you work with? Paul tells you how: “Do everything without grumbling or arguing.” Apparently, working without grumbling and complaining was as countercultural in Paul's day as it is in ours.C.S. Lewis once said that, “Hell begins with a grumbling mood.” The inverse is also true. People can get a whiff of heaven through the joyful mood of its citizens. Dr. Randy Alcorn goes so far as to say that, “Happiness in Christ is one of our most powerful evangelistic tools.”The question, of course, is how can we be joyful and work without grumbling when your co-worker replies all to yet another email or your boss makes an urgent request at 4:45 on a Friday? By focusing on what Christ has done for us.Just a few verses before today's passage, Paul writes about how Christ “humbled himself by becoming obedient to death” for you and me (see verse 8). “Therefore,” Paul says in verse 14, “do everything without grumbling or arguing.”The cross is the source of our joy amidst less than desirable circumstances. Once you focus on what Christ accomplished for you at Calvary, grumbling about the smell in the office refrigerator feels ridiculous. Tim Keller once compared it to being a “spiritual billionaire…wringing your hands over ten dollars.”Grumbling is so second nature we often don't notice we're doing it. Here are three simple ways to prevent, confess, and respond to complaining.First, prevent grumbling by writing Philippians 2:14-15 somewhere you'll see it while you work. On a post-it note, your phone background—wherever.Second, confess grumbling by creating a grumble jar. And every time you or someone on your team complains, drop in a dollar (or, if you're like me and never carry cash, an IOU to tally later). My family and I did this recently to break a different habit and it was shockingly effective. We were able to kick our habit in less than a month. Finally, respond to grumbling by expressing gratitude. Think back to the last thing you complained about and thank God for something related to that thing. For example, this morning I grumbled about the house being a mess. But I then said a quick prayer of gratitude that I have children to make said mess.Do whatever it takes to wrestle your grumbling to the ground, believer. Because as Dr. Alcorn put it, “Our happiness makes the gospel contagiously appealing; our unhappiness makes it alarmingly unattractive.”

Audio of a talk given by Tim Farron MP on the theme of wisdom with power from the book of Proverbs at a Christians in Parliament Chapel service in the Chapel of St Mary Undercroft on 4 March 2025

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from PhilippiansDevotional: 1 of 4For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. (Philippians 1:21-22)Today, we're kicking off a new series exploring wisdom for our work from Paul's letter to the Philippians, looking at one insight from each of the book's four chapters.We begin in chapter 1 with Paul's words that—so long as he's alive—he will give himself to “fruitful labor” for the kingdom.Those words are countercultural today as retirement remains a goal for the vast majority of Americans. And thanks to the growing “Financial Independence, Retire Early” FIRE movement, Gen Z plans to retire earlier than any previous generation at the ripe young age of 54.How do these people plan to spend the second half of life? The social media bio of a leader of the FIRE movement is telling to that end: “Mr. Money Mustache was a thirtysomething retiree who now writes about how we can all lead a frugal yet Badass life of leisure.”This idea of trading hard work for endless leisure finds zero support in Scripture. Theologian Dr. R. Paul Stevens puts it bluntly: “there is no concept of retirement in the Bible.”Which is why Paul wrote constantly about the Christian's call to work hard as long as we “go on living in the body.” 1 Corinthians 15:58 is just one example: “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”And let's not forget that while many of us are chasing financial independence, Jesus chased financial dependence (see Matthew 8:20 and Luke 8:2-3). And while many of us are calculating when we can stop working, Jesus said he glorified the Father by finishing the work the Father gave him to do (see John 17:4).God may call you to retire from the work you do for pay. But I guarantee you that he won't call you to retire from “abounding in the work of the Lord.”Now, before you financial advisors reply to this email in outrage, hear this: There is nothing wrong with saving money for a day when you may no longer be able to work for pay. I do! But to call yourself an image bearer of Christ and then trade a productive life with a life of endless leisure is to take the Lord's name in vain. You know how lightbulbs shine brightest just before they burn out? That is a picture of the life of Paul and the life of Christ that you and I are made to image. Resolve to image him well as you seek fruitful labor today and to the very end.

Audio of a talk given on the theme of wisdom with words from the book of Proverbs at a Christians in Parliament Chapel service in the Chapel of St Mary Undercroft on 25 February 2025

Audio of a talk given on the theme of pride from the book of Proverbs at a Christians in Parliament Chapel service in the Chapel of St Mary Undercroft on 11 February 2025

Audio of a talk given on the theme of work from the book of Proverbs at a Christians in Parliament Chapel service in the Chapel of St Mary Undercroft on 4 February 2025

Audio of a talk given on the theme of friendship from the book of Proverbs at a Christians in Parliament Chapel service in the Chapel of St Mary Undercroft on 28 January 2025

Audio of a talk given on Proverbs 9:1-18 at a Christians in Parliament Chapel service in St Mary Undercroft on 21 January 2025

Jake finished our Wisdom For Life series by looking at Proverbs 4:5-9 & 18-27.

Audio of a talk given on Proverbs 3:1-12 at Christians in Parliament Chapel service in St Mary Undercroft on 14 January 2025

Matt continues our Wisdom For Life series by taking us through Proverbs 3.

Audio of a talk given on Proverbs 1: 1-7 at a Christians in Parliament Chapel service in St Mary Undercroft on 7 January 2025.

Jake starts our new sermon series called Wisdom For Life by teaching through Proverbs 1.

Speaker: Peter Hay on 5 January 2025

 World Series Game 5 Expectations Dodgers' unexpected struggle to close out the series, Freddie Freeman's impact: Mat highlights Freeman's impressive streak with six home runs across six World Series games, Yankees' Comeback Attempt: Anthony Volpe energized the Yankees, kOhtani's Injury and Resilience with arm  - Mat reflects on Ohtani's ability to play while injured, likening his resilience to legends like Vlad Guerrero.Aaron Judge's Struggles and AdjustmentsDodgers' Pressure and Rotation Challenges Future Outlook Yankees' 2025 Roster Outlook & PayrollYoung Talent on the HorizonFuture of AL East Competition - The Orioles as Potential FavoritesTension for the Dodgers in Game 5 Dodgers' Pitching Woes and World Series Strategy:Pitching Staff Injuries:  Tyler Glasnow, Tony Gonsolin, and Clayton Kershaw.Three-Pitcher Strategy: Brent Honeywell's Dedication: commitment to helping Mookie Betts out of a slump, highlighting the dedication and team spirit essential in high-stakes playoff moments.Mookie Betts Post-Game Focus: he downplays fan drama to focus on the team's performance.Fan Behavior and Stadium EtiquetteImpact on Future Fans: Both hosts reflect on the importance of modeling good behavior to foster a respectful stadium environment.World Series Sweeps: 21 World Series have ended in sweeps, with the Yankees involved in over half of these.Fun with Baseball Stats: Pre-Game and Post-Game Performances:Ice Cube and Fat Joe Performances: Is it worth the ticket. Does this attract a younger audience? Babyface - National Anthem Performances and CommentaryMemorable Moments and Player Challenges Shohei Ohtani's underwhelming playoff performance and Mat's admiration for Kike Hernández's underrated postseason consistency. Documentary: See Her, Be HerWPBL Women's Baseball Progress and New Leagues Baseball for All, a women's baseball organization led by Justine Siegal, and the development of the Women's Professional Baseball League (WPBL) slated for a 2026 launch. Mat and Mark discuss the potential for growth and visibility of women's sportsMat on Funding and Broadcasting Women's BaseballNational Exposure and Strategic Marketing of Women in BaseballUpcoming Events: Arizona Fall League & Australian Baseball LeagueGame 5 starting with Shohei Ohtani's recent first-pitch pop-out in good spirits.Thanks to Mat Germain for bringing his knowledge, wit and wisdom to the show. You can catch more of Mat on Twitter x.com @Mat_Germain_    Mark can be found on Twitter x.com  @TheBaseballBiz & and at  http://www.baseballbizondeck.comSubscribe, follow and rate the show. Thank you.BaseballBiz is on iheartradio, Stitcher, Apple, and SpotifySpecial thanks to XTaKeRuX for the music “Rocking Forward"

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 7 of 7She puts her hands to the distaff, and her hands hold the spindle. She opens her hand to the poor and reaches out her hands to the needy. (Proverbs 31:19-20)The woman of Proverbs 31 described in today's passage teaches us an important lesson about work and generosity—namely, that the two can be inextricably linked. As my friends at The Theology of Work Project explain:Because she is successful in spinning, she has something to give to the poor, and conversely, her generous spirit is an essential element of her capability as an entrepreneur/executive. In other words, Proverbs claims that generosity and fiduciary duty do not conflict. Being generous to the needy out of the household's resources does not reduce the owner's wealth, but increases it.Because God will always, always reward the kindness we show to the poor (see Proverbs 19:17). Sometimes in this life and sometimes in the life to come.Jesus said this most famously in the Sermon on the Mount: “Do not store up for yourselves treasures on earth, where moth and rust destroy…But store up for yourselves treasures in heaven, where moth and rust do not destroy” (Matthew 6:19-20).“Christ's primary argument against amassing material wealth isn't that it's morally wrong but simply that it's a poor investment,” says Dr. Randy Alcorn. “Jesus doesn't say to do it because it's right but because it's smart. Because such treasures will last, Jesus argues from the bottom line. It's not an emotional appeal; it's a logical one.”Amen. So, how can you and I invest in what lasts by being kind to the poor through our work today?#1: Respectfully question any practices that might be disadvantaging the poor. Last year I followed the “best practices” of my industry by giving people a 20% discount if they paid for my retreat upfront instead of spreading payments out over three months. Who did that disadvantage? The very people who most needed the financial break! Thankfully, God revealed this error in my ways and gave me a chance to repent. Take a second right now to ask God which practices within your organization might be harming the poor.#2: Advocate for a benevolence fund at your company to help employees in times of crisis, such as unexpected medical expenses, housing issues, or natural disasters.#3: Volunteer your professional skills to a non-profit that supports the poor.Again, don't take actions like these just because they are the right response to the gospel. Take them because they're wise. Proverbs 19:17 says that “Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.” Take God at his word and make the wise investment to be generous to the poor today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 6 of 7Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. (Proverbs 27:5-6)According to the Harvard Business Review, “By roughly a three to one margin, [employees] believe [that corrective feedback] does even more to improve their performance than positive feedback.” In other words, most people accept the wisdom of today's proverb that an “open rebuke” is “better” than “hidden love.”There's just one problem. While the vast majority of us prefer constructive criticism to pats on the back, “only 5 percent believe managers provide such feedback.”So, what can you and I do to encourage others to correct us in love? Here are four ideas.#1: Offer the gift of open but loving rebuke to others. This can be tough for Christians who feel the call to be kind. But you and I aren't called just to be nice. We're called to love as Christ loved us (see John 13:34), and he often rebuked those he loved (see Matthew 16:23 and Luke 9:37-56). “You don't get crucified for being a people pleaser,” says pastor John Mark Comer. Jesus was a people lover, not a people pleaser, who knew that true love says hard things graciously. We must do the same. And when we do, we will make it easier for others to correct us in love.#2: Give at least one boss, client, co-worker, or friend explicit permission to rebuke you when necessary. Here's a sample message you can copy and send right now: I've been reflecting on Proverbs 27:5-6 and I feel convicted to invite more open and honest feedback into my life. If you ever see something in me that you'd recommend I change to better serve others or better reflect my values, PLEASE don't hesitate to tell me!#3: Choose a question you will begin asking to draw constructive feedback out of friends and colleagues. Here are three ideas:Where do you think I am least like Jesus?What's something you've wanted to tell me but haven't for fear that you'd offend me?What can I start or stop doing that would make it easier to work with me?#4: Embrace the awkwardness. As the author of Radical Candor points out, if you ask one of the questions above, “No matter how good your question is, the person you ask won't want to answer it. The only way out of this uncomfortable moment is through it.” So ask one of the questions above and then say nothing. Mentally count to five and refuse to break the awkward silence. Seeking out “open rebuke” is not easy. But remember, “wounds from a friend can be trusted” (Proverbs 27:6). Embrace the discomfort for your sanctification, God's glory, and the good of others!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 5 of 7Like an archer who wounds at random is one who hires a fool or any passer-by. (Proverbs 26:10)In 2012, the CEO of Yahoo was fired just months after getting the job when an investor discovered that the CEO had lied on his résumé about holding a bachelor's degree in computer science.The CEO lost his job. The company was forced to pay out $7 million in severance. And Yahoo's employees lost a leader and direction.Who was to blame for all this destruction? The CEO, of course. But also, to quote the Wall Street Journal, the "botched vetting" of the CEO by Yahoo's Board of Directors who seem to have been in a rush to fill the position.That's a dramatic example of what can happen when we fail to heed the warning in today's passage. The manager who hires too quickly is bound to hire a “fool.” She is “like an archer who wounds at random,” harming herself, the “fool” she hires, and the rest of her team.How can we avoid being the archer today's proverb is describing? Let me offer a couple of ideas for both employers and employees.First, some advice for employers.#1: Refuse to settle for eights. I have a personal rule that I will pass on hiring someone unless my team and I can say the person is a “nine or ten” on a ten-point scale measuring how confident we are that the candidate is the right fit for the role. The few times I've broken that rule I've regretted it. Learn from my mistakes. If a candidate is a 7 or an 8, keep looking for their good and yours.#2: Never hire alone. Always bring others into the process. Even if you're a solopreneur, ask a spouse or trusted advisor to interview your first hire. “In an abundance of counselors there is safety” (Proverbs 11:14), and a reason to slow down your hiring.Now, some advice for employees.#1: Offer to help your employer hire new team members. Take it from me: Oftentimes managers don't ask employees to be involved in the hiring of new employees because they don't want to put more on your plate. But you can serve them by offering to help. That serves your boss, your colleagues, and yourself by decreasing the chances you all will be “wounded” by a hire made in haste.#2: Don't be the fool God's Word is describing. “Do you see someone skilled in their work? They will serve before kings” (Proverbs 22:29). Develop your skills in order to be of greater service to the kings of this earth, and more importantly, the King of Heaven and Earth, Jesus Christ.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 4 of 7It is a trap to dedicate something rashly and only later to consider one's vows. (Proverbs 20:25)How many times have you and I fallen into the “trap” this proverb is warning us against?I've said “yes” to projects at work only to later renegotiate the deadline I could have never hit. I've agreed to volunteer at church only to grumble and complain about the commitment on Sunday morning.Sound familiar?You and I need practical ways to avoid the trap of saying “yes” too quickly and flippantly. Here are four practices that typically work for me.#1: Delay every “yes” by at least 24 hours. It is really hard to say “no” if you feel pressured to give an answer to a request for your time the moment you're asked. So, the next time you're asked to dedicate your time to something, do whatever you can to delay responding for at least a day. Buy yourself some time by saying, “Let me sleep on it,” “Let me check with my spouse,” or “Let me check my calendar and current commitments and get back to you.”#2: Assume the commitment will take 50% more time than you expect. It is human nature to underestimate how much time a new commitment will take, both in hours spent on the core task and what Cal Newport calls the “overhead tax” of saying “yes” (unexpectedly long email threads related to the commitment, meetings associated with the project, etc.). So, before you agree to take something new on, assume the commitment will take 50% longer than you think.#3: Seek out godly counsel before saying “yes” to something that exceeds a certain time threshold. If I'm considering dedicating more than 25 hours to something, you better believe I'm going to ask some Christian friends for wisdom before I say “yes.” Why? Because “the way of a fool is right in his own eyes, but a wise man listens to advice” (Proverbs 12:15).#4: Remember that saying “no” is oftentimes the most loving thing you can do. Contrary to our caricature of Jesus as a nice guy who always said “yes,” sometimes Jesus said “no” out of love (see Mark 1:35-38). We must do the same. When you “dedicate something rashly and only later” consider what you signed up for, you're not going to be able to give your “yes” your all. Which means you're likely to do harm to yourself and those you promised to serve.Whatever decision you're facing today, ask the Lord for his grace in helping you avoid the “trap” of saying “yes” too quickly.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 3 of 7One who is slack in his work is brother to one who destroys. (Proverbs 18:9)There were many causes of the Chernobyl nuclear disaster of 1986. But a culture of “slack” work was undeniably a contributing factor. In his book, Midnight in Chernobyl, Adam Higginbotham explains that:The quality of workmanship at all levels of Soviet manufacturing was so poor that building projects…were forced to incorporate an extra stage known as ‘preinstallation overhaul.' Upon delivery from the factory, each piece of new equipment—transformers, turbines, switching gear—was stripped down to the last nut and bolt, checked for faults, repaired, and then reassembled according to the original specifications, as it should have been in the first place.That's an extreme example of what Solomon says in today's passage—namely that mediocre work “destroys.”Of course, it's unlikely that poor performance in your job is going to lead to a nuclear meltdown today. But it can absolutely destroy trust, relationships, and the credibility of your faith with your clients or employer (see Titus 2:9-10). You know that, of course. But what are you going to do about it? Allow me to suggest two actions to help us avoid becoming the slack worker Solomon calls out in today's proverb.#1: Ask the Lord to reveal a specific aspect of your work that you're growing “slack” in. And when the Holy Spirit convicts you, immediately jot down an action you'll take to course correct. Because as my friend Randy Alcorn says, “Nothing is more fleeting than the moment of conviction.”#2: Commit to a dollar figure and a deadline for investing in your professional growth. Avoiding “slack” work should not be our standard. Christ-followers should be marked by a peaceful but relentless pursuit of higher levels of excellence in our work for the glory of God and the good of others.But that takes an investment of time and typically money. So if you don't already have a budget for investing in your professional growth (via courses, conferences, books, etc.), make it your goal to set one this week along with a deadline for spending it. And note that if you work for someone else, they often have professional development budgets or will create one upon your request.Whatever works for you works. But we must invest in our vocational skills. Because as author Matt Perman says, “Shoddy work…is a failure of love.” Love those you work with by taking steps to proactively fight against the temptation to do slack, destructive work today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 2 of 7Commit to the Lord whatever you do, and he will establish your plans….In their hearts humans plan their course, but the Lord establishes their steps….The lot is cast into the lap, but its every decision is from the Lord. (Proverbs 16:3, 9, 33)In his terrific memoir, On Writing, novelist Stephen King says, “I used to tell interviewers that I wrote every day except for Christmas, the Fourth of July, and my birthday. That was a lie. I told them that because…I didn't want to sound like a workaholic dweeb…The truth is that when I'm writing, I write every day…not working is the real work."I deeply resonate with that last line for two reasons. First, because I (like you) love the work God has given me to do. Second, because rest is an act of faith—it's a way of trusting that the world will keep spinning even if I'm not doing the spinning!Yes, Scripture frequently commands us to hustle and work hard (see Colossians 3:23). But it also tells us to trust that it is God—not us—who produces results in our work (see Deuteronomy 8:18). And that trust ought to lead to a deep rest for our souls (see Matthew 11:29).What does it look like to hold this tension between “trust, hustle, and rest” well? Solomon answers that question systematically in Proverbs 16.First, Solomon calls us to trust by instructing us to “Commit to the Lord whatever you do.” Before we roll up our sleeves, we are to commit our work to God and recognize that whatever fruit our work produces is “from him” (Romans 11:36).Second, Solomon calls us to hustle by saying, "In their hearts humans plan their course.” While God has clearly called us to express our trust in him, he has also given us brains to “plan,” strategize, and execute our plans at work.Finally, Solomon calls us to rest. “The lot is cast into the lap, but its every decision is from the Lord.” In other words, if we have trusted in God for the results of our work and done our part to work “with all [our] heart” (Colossians 3:23), we can rest knowing that “the lot is cast” and the results are in God's hands.I don't know about you, but I need constant reminders to trust, hustle, and rest. If you need the same, let me encourage you to write down one of the following three reminders wherever you'll see them as you work:Trust (Deuteronomy 8:18), Hustle (Colossians 3:23), and Rest (Matthew 11:29)“Without God, we cannot. Without us, God will not.” — Saint Augustine“My job is faithfulness. God's job is fruitfulness.” — John PiperWant to see one of these on the lockscreen of your phone? Download a graphic here.With today's passage in mind, I pray that you will work diligently with your hands and gently with your soul, trusting that the outcomes are in the Lord's hands!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from ProverbsDevotional: 1 of 7When there are many words, wrongdoing is unavoidable, but one who restrains his lips is wise. (Proverbs 10:19)Hamilton might be the fastest-moving musical of all-time. Sung at an average of 144 words per minute, the show is more than twice the speed as average-paced productions like Phantom of the Opera, largely because of how much the show's protagonist, Alexander Hamilton, has to say.When Hamilton first meets Aaron Burr on stage, Burr is blown away by how much Hamilton can talk. So he offers Hamilton some free advice: “Talk less…Fools who run their mouths off wind up dead”—a not so subtle foreshadowing of the day Hamilton's “many words” will lead Burr to kill him in history's most infamous duel.That's a good, albeit dramatic, case study of what God is warning us about in Proverbs 10:19. I love how the New Living Translation renders today's passage: “Too much talk leads to sin. Be sensible and keep your mouth shut.”We'd be wise to apply that advice to our work where “many words” can be particularly harmful to others and ourselves. How might we apply this wisdom to our work today? Here are three practices.#1: Be content not having content on every topic. We're living at a time where many of us feel pressured to say something about everything—largely because we see our colleagues weighing in on every topic on social media (including topics they know nothing about). Refuse to be that fool. Can't help yourself? Consider quitting these services.#2: Don't share more information than you have to. I once had a professor define advertising as “telling the truth, and nothing but the truth, but not the whole truth.” That always made me queasy. But I do believe this wisdom holds in certain situations where telling the “whole truth” could defame one of God's image bearers. Take the example of telling your team that you had to let somebody go. Giving every detail and reason for that decision is unnecessary and unwise. “Restrain your lips” accordingly. #3: Use software to check yourself before you wreck yourself (and others) in writing. Tools like Grammarly can be super helpful in pointing out phrases in emails and other written messages that may come across as offensive to others and where fewer words might be prudent.Proverbs 17:27 says that “a truly wise person uses few words.” Be wise with your words for the glory of God and the good of others today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 7 of 7I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. (1 Chronicles 29:17)After giving his considerable “personal treasures of gold and silver,” for the building of the temple, David took the time to examine his heart to see if he had given that treasure with God-honoring intent (see 1 Chronicles 29:3-17). Why? I think because David understood how easy it is to do godly things with a mix of godly and ungodly motives.I experienced this first hand just a few months ago. I had just made a decision within my business that triggered a significant financial sacrifice. But I was convicted through prayer that it was the right thing to do.Implementing this decision required that I notify some fellow believers. And as I did, these friends consistently commented on how “proud” they were of me for taking this action.It didn't take long for me to realize that I was quietly anticipating this praise. While my motives for making this financial sacrifice were mostly pure, there was a part of me that was secretly hoping my friends would commend my decision.My confession here and David's words in today's passage point to an important truth: It is so easy to take God-honoring actions at work with less than God-honoring motives—to do the right things for the wrong reasons. What are we to do with that truth? Let me suggest three responses.First, confess your sinful motives to God and others. Maybe you're in a season of working “with all your heart” as Colossians 3:23 commands, but if you're honest, you're not really doing so “for the Lord.” You are grinding away “for the love of money” (see 1 Timothy 6:10). If that's you, confess that less than God-honoring motive to God and your Christian community.Second, be amazed at the grace God has shown you which is big enough to cover not just the “bad things” you do, but even the “good things” you do for the wrong reasons.Finally, don't wait for a pure motive before you obey God's commands. There had to have been some part of David that was motivated by the praise of others to give his treasure. But that didn't keep him from obeying God's commands.So it should be with us. God is calling you to take some action at work this week. Are your motives pure? No. But if you're confessing those less than righteous motives and the balance of your heart is to honor God, take action. If you're waiting for perfectly pure “honest intent,” you're going to be waiting forever.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 6 of 7David praised the Lord in the presence of the whole assembly, saying, “Praise be to you, Lord, the God of our father Israel, from everlasting to everlasting….Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all…Everything comes from you.” (1 Chronicles 29:10, 12, 14)The context of today's passage adds weight to David's words. Here's the scene: David is addressing Israel in what was likely his final public address as king. The next day, Solomon will take David's place and soon become the wealthiest man on earth. What would David say at the close of his forty-year reign? He chose to focus his son and his people's attention on the truth that “wealth and honor” and “everything” good comes from God.This is a truth we see reiterated throughout Scripture. James said, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights” (James 1:17). The Apostle Paul said that even “our competence comes from God” (2 Corinthians 3:5).Every good thing you have—from your wealth, to your success at work, to the breath in your lungs—is from God. Let me suggest three responses to that truth.First, praise God for whatever wealth and results he has given you knowing that he will only give you the amount that is perfectly suited for your good and his glory (see Romans 8:28-29). Second, steward God's gifts according to his agenda, rather than your own. Because if he's the giver of the gift, he gets to dictate how you use it.Finally, focus on inputs rather than outcomes. This last response is super tough for me and probably you. So allow me to go a bit deeper here. Let's say you're working really hard to achieve a specific goal by the end of this week. If, come Friday, you can honestly say you pursued that goal as best as you know how, you can rest before you even know whether or not you hit your target. Not because the world tells you “you are enough.” But because the results were never in your hands in the first place.Because “wealth and honor” and success come from God alone you can rest anytime you have faithfully put in the work and the “inputs”—not just when you've achieved your desired outcome. Christian Olympian Eric Liddell once said, “In the dust of defeat as well as in the laurel of victory, there is glory to be found if one has done his best.” Amen. Based on that truth, work hard from a position of rest today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 5 of 7In his pride the wicked man does not seek him; in all his thoughts there is no room for God. (Psalm 10:4)In 1517, Martin Luther had an “aha” moment that would change the world. He realized that “the merciful God justifies us by faith,” and not by works.Where was Luther when he had this epiphany? In a grand library? Walking in a beautiful garden perhaps? No. As Luther biographer Eric Metaxas explains, “God had given [Luther] this insight while he was sitting on the toilet.”I'm not surprised, because even in Luther's day, the outhouse was a rare place of silence and solitude, free from what C.S. Lewis called “the Kingdom of Noise” that surrounds you and me to this day.Everywhere we turn we are bombarded by external noise—nonstop emails, texts, information, and entertainment—which leads to a more dangerous internal noise that blocks our ability to think, be creative, and most importantly, listen to the voice of God.That is what David is primarily concerned with in today's passage when he says that “the wicked man” has “no room” in “his thoughts…for God.” If that doesn't describe most people today, I don't know what does. “We are always engaged with our thumbs, but rarely engaged with our thoughts,” says pastor Kevin DeYoung. Which means that we are drowning out the One Input we need most. ​​We are inflicting ourselves with what Tim Keller called “the torture of divine absence.”The solution to this epidemic is simple, but not easy: We must embrace practices that help us dissent from the kingdom of noise.Let me offer one simple practice you can start implementing today. I call it my 5 Minutes of Nothing rule. Here's what it means. If I have less than 5 minutes unexpectedly at my disposal, I do absolutely nothing at all. I refuse to fill that crevice of my day with noise.Here's what this could look like for you today. When you show up to a Zoom meeting early and you're waiting for the host to start the meeting, don't check your email. When you head to the bathroom like Luther, refuse to check your phone. When you drive to the bus stop to pick-up your kids, don't press play on your favorite podcast (even if it's my own).What do I recommend you do instead? Be still. Pray. And make room in your thoughts for God to speak.JordanP.S. My 5 Minutes of Nothing rule is just one idea for how to dissent from the kingdom of noise. Want more ideas? I share eight more in Chapter 3 of Redeeming Your Time!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 4 of 7You [Lord] reward everyone according to what they have done. (Psalm 62:12)I don't believe Bucket Lists are evil. But I do believe that Christians of all people should spend less time thinking about Bucket Lists—lists of things you want to do before you die and “kick the bucket”—and a lot more time thinking about Anti-Bucket Lists—catalogs of things you will strive not to do on this side of eternity.Why? Three reasons.#1: This life is not our only chance to enjoy the best this world has to offer. As Dr. Randy Alcorn has said, “the ‘bucket list' mentality…is profoundly unbiblical,” because Scripture makes clear that we will have all eternity to enjoy the earth's greatest destinations (see Revelation 21:10-21), food (see Isaiah 25:6–8), culture (see Isaiah 60:1-11), jobs (see Isaiah 65:17-23), etc.#2: God will reward believers differently based on how we steward this life. This is what David alluded to in today's passage and what the Son of David, Jesus Christ, promised more than 20 times. In Matthew 16:27, for example, Jesus echoed David by saying that “the Son of Man…will reward each person according to what they have done.”#3: Eternal rewards are almost always tied to sacrifices we make in the present. For example, in Luke 6:22-23, Jesus said that if you sacrifice your reputation at work “because of the Son of Man…great is your reward in heaven.” In Luke 12:33-34 he promised that if you sacrifice “your possessions and give to the poor” you will be rewarded with “treasure in heaven that will never fail.”For these three reasons, I have spent a lot of time drafting my Anti-Bucket List—things I am intentionally sacrificing in this life so that I can accumulate as many eternal rewards as possible per Jesus's command.Let me give you one example from my list to illustrate.As much as I love my hometown of Tampa, FL, no city fuels my soul more than Washington, D.C. (I know—I'm a crazy person).So why don't my wife and I move our family to DC? There are many reasons, but one is that our aging parents and grandparents are within a ten-minute drive of our current home and we feel called to help care for them as they get older. That's a sacrifice for me personally (less so for my far less selfish wife). But knowing that I will have all of eternity to explore the greatest city of all time, I am happy to put this dream on my Anti-Bucket List, because I trust in God's promise that he will reward me “for whatever good [I] do” in this life (Ephesians 6:8). You too can take David's words to the bank: The Lord will “reward everyone according to what they have done.” Plan accordingly.JordanP.S. If you want to go deeper on why the concept of rewards makes believers uncomfortable, what rewards Scripture promises, how you can earn them, and what else is on my Anti-Bucket List, check out Chapter 4 of my book, The Sacredness of Secular Work!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 3 of 7In the spring, at the time when kings go off to war…David remained in Jerusalem. One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba”...Then David sent messengers to get her. She came to him, and he slept with her. (2 Samuel 11:1-4a)Many historians believe that this famous scene took place towards the middle of David's 40-year reign as king of Israel. And today's passage suggests that David was growing lax on the job. Samuel says that “In the spring, at the time when kings go off to war,” David didn't. He “remained in Jerusalem.” Then we're told that “one evening David got up from his bed and walked around on the roof of the palace.” The picture Samuel paints is of David being bored. He couldn't sleep (perhaps due to a lack of exhaustion from a hard day's work) and now he appears to be moseying around the palace roof aimlessly.That's the context for David's most notorious sin. Boredom. Slothfulness. A lack of hard work. David is Exhibit A, supporting the old adage that “idle hands are the devil's workshop.” This passage reminds us that one of the reasons Christians should celebrate the gift of work is that God often uses it to keep us from sinning. How should we respond to that truth?For those of us who frequently complain about being “too busy,” (hand raised) I think we should respond by giving thanks to God. Is it wrong to lament about the “thorns and thistles” that make our work “painful” (see Genesis 3)? Absolutely not! But if you're feeling swamped at work today, David's story should compel you to also praise God for using even painful things like overwhelm for your sanctification and his glory.But maybe you don't resonate with feeling “too busy.” Maybe you, like David, have started to coast through life. Or maybe you dream about spending your final years on cruise ships, beaches, and golf courses. With all due respect, there is no biblical support whatsoever for this version of “retirement.” Now, could God be calling you to trade the work you do for pay as a marketer, therapist, or general contractor for unpaid work as a mentor, tutor, or guardian ad litem? Absolutely! But to quit being productive altogether in the work of the Lord is a recipe for disaster and unfaithfulness as David so vividly demonstrates.May we be people who accurately reflect the image of God who “is always at his work to this very day” (John 5:17) and join the Apostle Paul in saying, “If I am to go on living in the body, this will mean fruitful labor for me” (Philippians 1:22).

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 2 of 7[King David] asked, “Is there no one still alive from the house of Saul to whom I can show God's kindness?” Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”...When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor. David said, “Mephibosheth!” “At your service,” he replied. “Don't be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.” Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”...So Mephibosheth ate at David's table like one of the king's sons. (2 Samuel 9:3,6-8,11)I don't cry much, but I have wept over this passage numerous times. Why? Because I think it's one of the best pictures we have in Scripture of Christ-like love.By the world's standards, Mephibosheth would have been the least likely person David would have shown kindness to for three reasons.First, Mephibosheth was David's enemy, at least by extension. When David asked if there was anyone “from the house of Saul,” that he could show kindness to, his courtiers would have been flabbergasted. I can imagine them saying, “You want to show love to one of Saul's descendants? The guy who used to hurl spears at you while you innocently played a harp? That Saul, David!?”Second, Mephibosheth was a social outcast, due to being “lame in both feet.” In David's day, the crippled and disabled were not looked upon with compassion. They were kept at arm's length—outside the temple, palace, and social circles of the day. Which is why Mephibosheth was stunned to learn that David would even “notice a dead dog” like him.Third, Mephibosheth was unable to repay David's kindness. He had nothing to offer the king in return because of his social position.For those reasons, David's announcement that he wanted to show kindness to Mephibosheth would have made absolutely no sense to the world. But it makes all the sense in the world once you understand the motivation behind David's kindness.In today's passage, David didn't ask who he could show kindness to, but who he could show “God's kindness” to. The Hebrew word there is hesed, and it is the same word David used to describe the kindness God had shown him in Psalm 86:12-13: “I will praise you, Lord my God, with all my heart…For great is your love (hesed) toward me.”You see, David understood that were it not for the hesed love God had shown him, he would be God's enemy; he would be a social outcast; he would be poor. David was amazed by grace. And that is why he is intent on sharing God's lovingkindness with others—especially enemies, outcasts, and the poor like Mephibosheth.I pray the same would be even more true of you and me because we have seen God's hesed in the ultimate. Christ died for us when we were his enemies; when we were Eden's outcasts; when we were spiritually bankrupt. And so, we are called to go and do likewise, laying down our lives for the Mephibosheths we live and work with.Who is a Mephibosheth you can share God's kindness with today? Maybe it's an enemy, competitor, or a co-worker who's competing against you for the same job. Maybe it's a socially awkward team member who has quietly become an outsider. Maybe it's an intern who is unlikely to ever repay you for serving them and their career.Whoever just came to mind, commit to showing that person God's hesed love today.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from DavidDevotional: 1 of 7David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” But David said to Saul, “Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them.” (1 Samuel 17:32-36)We open our study of David with one of the most famous scenes from his life: His decision to fight the seemingly undefeatable Goliath. Saul's response to David's eagerness was essentially, “Pump the brakes kid. You're crazy. And massively unqualified to go to battle against this warrior.”But David's response to Saul is what I want you to focus on today. David didn't flex. He didn't point to his killer slingshot strategy. He pointed to his track record of faithfulness. He essentially said, “Sure, I've never killed an oversized Philistine. But I have been doing my job as a shepherd with excellence. And so, I can be trusted with this greater responsibility.”Sometimes we, like David, are eager to take on more responsibility in our work. We dream of “bigger roles” and having “greater impact” for God's Kingdom. If our motives are mostly pure, I think God smiles on those aspirations. But in the meantime, it's clear that he expects us to focus on our current assignments with excellence. In the words of Jesus, “Whoever can be trusted with very little can also be trusted with much” (Luke 16:10). So here's my question for you today: Based on how you are stewarding your current responsibilities, would you expect God to trust you with more? Here are three exercises to help you answer that question.#1: Ask God to convict you one way or another. Only you and God know if you are being faithful with the work he has given you to do. So ask the Holy Spirit to reveal this truth.#2: Take the Keeper Test. Imagine that later today, you gave your two weeks notice to your boss—or, if you're an entrepreneur, imagine you told a client you could no longer work with them. Now answer this question: How hard would your boss or client fight to keep you? If your honest answer is, “not very,” you're probably not being faithful with the work God has put in your hands today.#3: Pretend your boss spent all last week looking over your shoulder. Would you be proud or embarrassed by how you spent your time?Take two minutes to work through one of those exercises today as a means of imitating David's character of faithful excellence in “little things” in preparation for bigger ones.

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 22:6

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 22:6

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 20:11

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 4:23

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 4:23

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 8:29-31

Series: Wisdom for Life | Speaker: Richard Hamlin | Proverbs 6:9-11

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from JosephDevotional: 5 of 5You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. (Genesis 50:20)Joseph's brothers sold him into slavery which led him to Egypt and his unjust incarceration. But God orchestrated these events to eventually put Joseph in a position of power second only to Pharaoh. When his brothers needed Joseph to save their lives, they understandably feared that Joseph would choose to retaliate. But Joseph did the unexpected. He forgave them and claimed that “God intended” all his hardship “for good.” Of course, it's unlikely that Joseph ever described his circumstances as a slave and prisoner as “good.” But looking back over the course of many years, he could see how God used his suffering for a greater redemptive purpose. One day, you and I will be able to do the same, if not on this side of eternity, then the other. That truth doesn't make the pain we feel today any less real or horrible. But it does give us hope.What hardships are you experiencing in this season of work? Have you lost a job? Been a victim of injustice? Or are you simply not as far along in your career as you once dreamed? Trust in the hope that “in all things God works for the good of those who love him” (Romans 8:28). How can you be certain of this truth? First, by looking at Joseph. And second, by looking at the One Joseph points to. Like Joseph, Jesus was sold by his brothers and unjustly imprisoned. But Jesus went even further, letting “the soldiers hold and nail him down so that he could save them.” God used the crucifixion—the darkest moment in history—for good. Thus, we can be confident that he will make good on his promise to work our hardships—infinitesimally small compared to Christ's—for our good and his glory. Rejoice in that concrete hope today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from JosephDevotional: 4 of 5Then Joseph said to his brothers, “Come close to me….I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you….But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. (Genesis 45:4-5, 7)After Joseph was released from prison, he was appointed by Pharaoh to lead Egypt through a seven-year famine. Now, Joseph is one of the highest ranking government officials in Egypt, and through God's power, an exceptionally good one. For seven years, Joseph organized efforts to store up Egypt's agricultural abundance. And when the famine hit, Egypt was so well prepared that “all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere” (Genesis 41:57). As today's passage reveals, “all the world” included Jacob's other sons, Joseph's long-lost brothers.Now remember, it is through Jacob's family that God promised to redeem the world. That promise couldn't be fulfilled if the family died out due to this global famine. And while God could have miraculously provided food for Jacob and Joseph's brothers, he chose to work through the miracle of Joseph's mundane government work.The same is true today. While God could choose to miraculously alleviate poverty, he does so primarily through the miraculous work of entrepreneurs creating jobs. While God could miraculously feed us through food raining down from the sky, he does so primarily through the miraculous work of chefs, servers, and grocery store clerks. And while I pray that you are using your miraculous work to explicitly point people to Christ, Joseph reminds us that simply loving our neighbors as ourselves through our work matters to God. Commenting on today's passage, one commentary says, “​​If we ever have the impression that God wants us in the workplace only so we can tell others about him...Joseph's work says otherwise. The things we make and do in our work are themselves crucial to God and to other people.”Amen. May that truth be a great encouragement to you to do your work with excellence and love today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from JosephDevotional: 3 of 5Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.” (Genesis 41:15-16)Joseph was in prison unjustly. So when the guards told him that the Pharaoh needed his skills, Joseph must have sensed some hope that maybe, just maybe, his talents as a dream interpreter could earn him a literal get out of jail free card.With that context, we almost expect Joseph to trumpet his own abilities to Pharaoh. But when Pharaoh gives him that opportunity, Joseph deflects the glory that could have so easily been his.What remarkable humility! Even though he was in the fight of his life where the temptation to glorify himself through his work must have been strong, Joseph recognized that it is God, not us, who produces results through our work. And thus, he alone deserves the glory.Ironically, it was that humility that led Joseph to be so bold. The biblical text implies that Pharaoh had already asked countless other wise men to interpret his dream before concluding that “no one” could do it. But Joseph walks up and essentially says of Pharaoh's request, “No problem.” Because Joseph recognized that it was God working through him, he knew that God could use him to do work others deemed impossible.Whether you're an entrepreneur, a writer, a teacher, a stay-at-home-mom, or a designer, you have an unfair advantage. You have the God who is “able to do immeasurably more than all we ask or imagine” living inside of you (see Ephesians 3:20). Let that truth inspire you, like Joseph, to boldly take on the problems nobody else will touch. Because when you succeed, God alone will get the glory!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from JosephDevotional: 2 of 5Joseph's master took him and put him in prison, the place where the king's prisoners were confined. But while Joseph was there in the prison, the Lord was with him (Genesis 39:20-21a)Joseph, the treasured son of Jacob, was sold into slavery by his brothers and eventually wound up in Egypt working for Potiphar, an Egyptian official. And right from the start, Joseph proves to be exceptionally good at his job. Genesis 39:2-3 tells us that “The Lord was with Joseph so that he prospered...the Lord gave him success in everything he did.” Seeing this, “Potiphar put [Joseph] in charge of his household, and he entrusted to his care everything he owned” (Genesis 39:4). But after refusing to go to bed with Potiphar's wife, Joseph is wrongly accused of sexual harassment and thrown in prison. In sum, Joseph goes from a state of helplessness as a slave, to a position of power in the palace, back to a place of great weakness as a prisoner. And yet, “there in the prison, the Lord was with him.”So “the Lord was with Joseph” in the palace and “the Lord was with him” in the prison. He was with him on the mountaintop of his career and in the deepest valley.If you're in a season of flourishing at work—en route to the metaphorical mountaintop of your career—take a moment to recognize that it is only because the Lord is with you. If that's not you, and you feel stuck in a vocational valley due to injustice, a bad economy, or your own missteps, take heart: The Lord is also with you. And as long as you have him, you can say “Blessed be the name of the Lord” (Job 1:21). Why? Because it is God's presence that you and I need most. And his presence is available to us whether we're in the proverbial palace or prison of our careers. I love how pastor A.J. Sherrill articulates this idea: “Every moment of every day, the most significant happening in the entire universe is the radical availability of God's presence.” Amen. With that in mind, embrace God's radical presence as you work today. Don't just work for God but with him. Talk to him. Be mindful of his presence. Experience his love. And let that experience of his love compel you to extend that love to those you serve through your work!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from JosephDevotional: 1 of 5Joseph had a dream, and when he told it to his brothers, they hated him all the more…His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said. (Genesis 37:5, 8)God has given you a dream for your work. Maybe it's doubling your business so that you can provide more jobs that lead to human flourishing. Maybe it's writing a book to help others learn from your mistakes. Maybe God has given you a dream for an entirely different career than the one you hold today. If you have breath in your lungs, I'm confident that God has given you a dream for your work. But I'm also confident that there are many moments when you feel a disconnect between your dream and your present reality—a gap between what God has placed in your heart and what he has placed in your hands. Joseph understood the pain of staring into that gap better than most. In today's passage, we see God giving Joseph a vocational dream inside a literal dream. Joseph's vision was that one day he would be in a position of authority so great that even his elder brothers would be subject to him. In Genesis 41, we see this dream become a reality when Joseph is 30 years old. But today's passage occurred when Joseph was just 17 (see Genesis 37:2). There was a 13 year gap between the giving of Joseph's dream and the fulfillment of it. And the details of what happened in that gap are some of the most heart-wrenching in Scripture. Joseph was sold by his brothers into slavery. He was falsely accused of sexual harassment. He was unjustly imprisoned and forgotten by the very people he helped in prison (see Genesis 37-39).This life looked like a far cry from the dream God gave him as a teenager. How did Joseph respond to the painful gap between his vision and his reality?He worked with diligence on the work God had given him to do even if it wasn't his (literal) “dream job” (see Genesis 39:1-6). He chose to obey God rather than taking shortcuts to power (see Genesis 39:6-10). And most of all, he cultivated his relationship with God (see Genesis 41:37-45).In short, Joseph focused on faithfulness to the Dream-giver over the fulfillment of his dreams.You and I would be wise to do the same. Joseph reminds us that God's people don't abandon their vocational dreams, but we do make them secondary to obedience to and relationship with the Dream-giver. Because without God, your professional dream—whether fulfilled or not—will always become a nightmare.

Lama Tsultrim offers profound pith instructions on the uncontrived nature of mind, teachings from the early lineage teachers of Oddiyana, a sacred place northwest of India known as the “Land of the Dakinis” because of the numerous powerful women teachers residing there. Sharing historical context and pith instructions from the lineage of 21 teachers as well as short meditations and experiential practices. This episode is packed with teachings as Lama Tsultrim shares stories, humor, and wisdom. She teaches about Nagas, the six senses and how pleasure leads to the enlightened state, working with the mandala to transform challenging emotions, and more.BIO: Lama Tsultrim Allione is the bestselling author of Women of Wisdom (1984), Feeding Your Demons (2008), and Wisdom Rising - Journey into the Mandala of the Empowered Feminine (2018). Over 55 years of practice as a monastic and a laywoman, Lama Tsultrim has fully embraced the arc of Buddhism coming to the West as well as fully embracing her experience as a woman emerging from a patriarchal structure into a — of empowerment and agency. She founded the first Western Buddhist center dedicated to the Sacred Feminine in the Buddhist tradition, and leads several long term practice paths including, Magyu, the mother lineage. She emphasizes the need for emotional development to accompany spiritual practice, leading a vibrant international community with over forty groups around the world.

Lama Tsultrim offers profound pith instructions on the uncontrived nature of mind, teachings from the early lineage teachers of Oddiyana, a sacred place northwest of India known as the “Land of the Dakinis” because of the numerous powerful women teachers residing there. Sharing historical context and pith instructions from the lineage of 21 teachers as well as short meditations and experiential practices. In this episode: Is there anything that is impermanent? Drop in and rest in your own boundless, luminous nature as Lama Tsultrim introduces you to the state beyond arising and cessation.BIO: Lama Tsultrim Allione is the bestselling author of Women of Wisdom (1984), Feeding Your Demons (2008), and Wisdom Rising - Journey into the Mandala of the Empowered Feminine (2018). Over 55 years of practice as a monastic and a laywoman, Lama Tsultrim has fully embraced the arc of Buddhism coming to the West as well as fully embracing her experience as a woman emerging from a patriarchal structure into a — of empowerment and agency. She founded the first Western Buddhist center dedicated to the Sacred Feminine in the Buddhist tradition, and leads several long term practice paths including, Magyu, the mother lineage. She emphasizes the need for emotional development to accompany spiritual practice, leading a vibrant international community with over forty groups around the world. Connect and Continue to Experience your own Wisdom RisingFollow Lama Tsultrim Allione on Instagram, LinkedIn, Facebook, and Twitter.Join the Lama Live! webcast with Lama Tsultrim Allione on YouTube.Learn more about Lama Tsultrim.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon's favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from the PsalmsDevotional: 7 of 7“The one who offers thanksgiving as his sacrifice glorifies me.” (Psalm 50:23) “Glorify” is one of those Christianese terms we use so much that its meaning can feel muddled. So, when you read a passage like 1 Corinthians 10:31 that urges you to do “whatever you do…for the glory of God,” you might understandably wonder what that looks like practically—especially in the workplace.Let's look to God's Word to remove some of the mystery together. Here are just five ways Scripture says you can “glorify” God at work today.#1: Give thanks. Psalm 50:23 makes clear that simply thanking God for the gift of your work and the fruit it's producing “glorifies” him.#2: Do good work. Jesus said, “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). The Greek word ergon that we translate to “good works” here literally means “work, task, [and] employment.” And so, you can be confident you are glorifying God today when you simply do your work with excellence, love, and in accordance with his commands.#3: Trust God's promises. Romans 4:20 tells us that Abraham “gave glory to God” when he “did not waver through unbelief regarding the promise of God.” We can do the same. God has promised you will work without the curse for eternity (see Isaiah 65:17-22), that he is working “all things” for your good (see Romans 8:28-29), and that somehow your work is “not in vain” (see 1 Corinthians 15:58). Simply trusting in these promises glorifies him!#4: Share the gospel (and your belongings). In 2 Corinthians 9:13, Paul says that your co-workers “will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them.”#5: Sacrifice your freedoms. The context of 1 Corinthians 10:31 (“whether you eat or drink or whatever you do, do it all for the glory of God”) is Paul urging his readers to sacrifice their freedoms for the good of others (see 1 Corinthians 10:23-33). And so, you can be confident you are glorifying God when you, for example, sacrifice the freedom to work from home so that you can better build relationships with the lost. Or give up your right to drink alcohol in front of a co-worker who doesn't.Those are just five of the many ways you can glorify God at work. I pray they will motivate you to look at every interaction, project, and meeting as an opportunity to bring glory to your heavenly Father today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from the PsalmsDevotional: 6 of 7Return to your rest, my soul, for the Lord has been good to you….What shall I return to the Lord for all his goodness to me? (Psalm 116:7, 12)A friend of mine was watching a kid play his heart out on the basketball court even though his team was up 20 points. After the game, my friend asked the boy why he was hustling so hard when victory was guaranteed. The kid's response was perfect: “Because I love my coach.”That's a pretty good picture of what David is getting at in Psalm 116.In verse 7, David instructs his soul to rest. Why? Because “the Lord has been good” to him. As we express gratitude for the things God has already done in and through our work, we can rest and be content even if the Lord doesn't provide anything else in the future.In short, thankfulness is a path to rest. But it's not just a path to rest. In verse 12, David says that rest is a path to ambition—to leave it all out on the court, if you will. “What shall I return to the Lord for all his goodness to me?” David asks. In other words, in view of the Lord's graciousness, what can I do to serve him? David understood that ambition to do the Lord's work was a proper response to the good things the Lord had given him. How much more true is that for us who know the ultimate good that was done for us on the cross?The goodness God has shown us in Jesus Christ should lead us to thankfulness and rest. But it should also lead us to great ambition—not to earn our salvation, but as a worshipful response to it (see Ephesians 2:8-10).Take a moment right now to meditate on how “the Lord has been good to you” this past week. Thank him for the projects you've completed at work, the impact your work is having in the lives of customers and your team, or just the fact that you have work and income. Once you've given thanks, take a moment to rest in the goodness of God. And then allow that rest to lead you to work “heartily as unto the Lord” as a response of worship today (see Colossians 3:23)!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from the PsalmsDevotional: 5 of 7[God] makes grass grow for the cattle, and plants for people to cultivate—bringing forth food from the earth...All creatures look to you to give them their food at the proper time. (Psalm 104:14, 27)After praying and thanking God for our dinner, my daughter Kate (3 at the time) said, “Daddy, God didn't give us this food. Mommy bought it at the grocery store!”“You're right, Kate,” I said. “Mommy did buy this food at the grocery store. But who created the apple on your plate?” “God,” Kate answered.“That's right,” I said. “And he also made the farmer that picked that apple, and the engineers who built a truck to take the apples to the grocery store which was built by entrepreneurs, carpenters, and bankers. God used the work of all of those people and more to give us this dinner!”By this point, I had long lost Kate's attention. But one day, I pray she will read Psalm 104 and appreciate what I was trying to teach her.The Psalmist says that God "makes grass grow," but leaves it "for people to cultivate" the land. And this is just how God intended from the beginning—even prior to sin entering the world! In Genesis 2, we're told that, after God began creating, “no shrub had yet appeared on the earth and no plant had yet sprung up.” Why? Because “the Lord God had not sent rain on the earth and there was no one to work the ground” (see Genesis 2:5).You see it, right? God could have made shrubs, grass, and food grow all on his own. But he chose to delegate that work to his image-bearers—a theme we see all throughout God's Word.Sure there are times in Scripture in which God miraculously provided for his people (see Exodus 16 and Matthew 14:13-21). But most of the time, we see God working through the miracle of human work. “God could easily give you grain and fruit without your plowing and planting,” said Martin Luther, “but he does not want to do so.” Because you and I are the primary instrument through which God works in this world.Knowing that—that your work is nothing less than the means through which God feeds, heals, and sustains the world—lean into your work with joy, excellence, and love today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from the PsalmsDevotional: 4 of 7May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands. (Psalm 90:17)This is the final verse of Psalm 90, the only Psalm that credits Moses as its author. It's not surprising that Moses concludes his Psalm with these words, as he prayed a similar prayer six times in the book of Deuteronomy alone (see Deuteronomy 2:7; 14:29; 16:15; 24:19; 28:12; 30:9).Why was this such a frequent prayer of Moses?First, I think Moses understood that this prayer is a practical way of reminding ourselves that God alone produces results through our work. In Deuteronomy 8:18, Moses said that “​​it is [God] who gives you the ability to produce wealth.” How do we remind ourselves of that truth? By joining Moses in praying the words of today's passage.Second, I think Moses continually offered up this prayer because it is deep within the heart of any human being for our work to outlive us. That's what Moses is praying for in Psalm 90:17. The Hebrew word for "establish" in “establish the work of our hands” literally means to "make permanent."And isn't that what we all long for? Arthur Miller says it is. In his play, Death of a Salesman, Miller said that our desire “to leave a thumbprint somewhere on the world” is a “need greater than hunger or sex or thirst…A need for immortality, and by admitting it, the knowing that one has carefully inscribed one's name on a cake of ice on a hot July day.”That's spot on. The question, of course, is which work will be “made permanent”? In short, any work done “in the Lord'' (see 1 Corinthians 15:58). Any work done for his glory rather than our own. Because unless the things on our to-do lists are on God's to-do list, they will eventually amount to nothing.So what's on God's to-do list? The advancement of “the gospel of the kingdom” (Matthew 24:14), working “heartily as unto the Lord” (Colossians 3:23), doing excellent work as a means of “loving your neighbor as yourself” (Matthew 22:39), “making disciples of all nations” (Matthew 28:19), and working to make “all things new” (Revelation 21:5). Pray that the Lord would establish that work of your hands today!