Podcasts about in jeremiah

Today, In Jeremiah 3, we learn about Israel and her unfaithfulness. Their devotion was half hearted, divided, and “indifferent”. Does our worship today look much different than Israel's? Get your heart ready for God's “roast” of Israel in Jeremiah 3!

In Jeremiah, the people of Israel were calling out and saying, “What's wrong with us? Why are things falling apart?” And God came through and said, “Let me tell you what's wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It's a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it's a sermon on sin. There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Jeremiah 32 we hear about a purchase of land, that was so much more, it was an investment in hope

Today’s Bible Verse:"If you are determined to go to Egypt and you do go to settle there, then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die." — Jeremiah 42:15–16 In Jeremiah 42, God warns His people not to run to Egypt for safety. Their fear drove them toward what looked like security, but the very dangers they tried to escape would meet them there. This passage reminds us that when we place our trust in human solutions instead of God’s direction, we risk walking right into the trouble we’re trying to avoid. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement.Find more from Rev. Norman at revkylenorman.ca Let Scripture shape your heart today—begin with the Bible Verse of the Day on Biblestudytools.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Jeremiah 8:18-9:3 we hear the question "Is there a balm in Gilead?" today we hear the answer is yes, if we are willing to go to the doctor. 

Sermon Recap – “Broken, But Not Beyond Repair”Lee Arnold Live – Jeremiah 19:1–15Sunday, September 21, 2025Key Points:In Jeremiah 19, God told Jeremiah to go to the Valley of Ben-Hinnom with a clay jar. This valley was a place of child sacrifice and became a symbol of judgment.Jeremiah smashed the jar to show that Judah had become hardened beyond repair. Clay can be reshaped, but once hardened, it can only be broken.Judah's sins—forsaking God, idol worship, and shedding innocent blood—brought certain judgment.Today, we must see the parallels. Just as Judah sacrificed children, our world sacrifices millions of unborn lives each year. God still grieves over innocent blood.When attacked or treated unfairly, we must let God defend us. “The Lord will fight for you; you need only to be still” (Exodus 14:14).Application: As long as we remain soft in the Potter's hands, God can reshape and restore us. But if we harden our hearts, we risk judgment. The call is to remain pliable and surrendered to Him.

We all wear blindfolds. We avoid what's uncomfortable, distracting ourselves with busyness, cynicism, or fear. But what happens when we refuse to see reality? In Jeremiah's day, God's people lived in denial, and Jesus later wept over the same blindness in Jerusalem. The good news? Even in our ruins, God opens our eyes through Christ. Bird Box, Jeremiah, the Emmaus road, and the Cubs remind us: resurrection hope is still possible when we dare to see.

In a world that's always looking for the next best thing—next job, next city, next community—God invites His people to plant themselves. In Jeremiah 29, God speaks to His people in exile, not with a plan for escape, but with a call to invest deeply in the place they find themselves. Even in discomfort, God calls us to build, plant, and pray. This message will challenge us to resist the cultural pull toward uprootedness and choose faithful presence instead. Because spiritual formation doesn't happen at warp speed—it takes gardens, not microwaves.

BETWEEN A ROCK, A HARD PLACE, AND HOPESCRIPTURE: Jeremiah 29 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS WEEK HERE!REFLECTION/DISCUSSION QUESTIONS:Kenny discussed how the Israelites believed nothing bad could really happen to them because they were God's chosen people. How can this mindset be dangerous for Christians today?This opening sermon in our new series invites us to seek out a “third way” that is not violent anger or surrender/assimilation. What might this look like in practical terms for believers facing difficult circumstances?What situation in your life needs a “third way” approach rather than fighting or surrendering?How have times of defeat or humbling in your life ultimately strengthened your testimony of God's faithfulness?In Jeremiah 29:5-14, God instructs the exiles to build houses, plant gardens, and seek the welfare of their captors' city. Why would God ask His people to thrive in a place of defeat rather than fight against it? What area of your life feels like a “Babylon” right now, and how might God be calling you to thrive there rather than to give in to anger or hopelessness?How does the concept of holy endurance differ from simply “putting up” with difficult circumstances? What would it look like to practice holy endurance in your current challenges, while still maintaining your witness for Christ?

Fr. Mike expands on our reading today from Proverbs about the need to guard our speech toward one another. In Jeremiah, we see the final wave of destruction of Jerusalem and the events that followed. Today's readings are Jeremiah 39-40, Judith 10-11, and Proverbs 17:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh.In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21. In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies  - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh. In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21.  In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are  weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

We live in a culture that urges us to build our own brand—to perform and project an image that wins recognition. Yet this constant performance leaves us exhausted and empty. Modern branding taps into our longing for connection and meaning, but what it offers is shallow compared to the grace of God, who knew and loved us before we ever achieved anything. In Jeremiah, we see that God calls and equips imperfect people—not because of merit, but because His purposes are already accomplished through Jesus. As Christ's ambassadors, we are invited to lay down the pursuit of being "enough" and instead embody His love, resting in the truth that through Him, we already are. -------------- Scripture: Jeremiah 1:4-10 NRSVUE Jeremiah's Call and Commission 4 Now the word of the Lord came to me saying, 5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7 But the Lord said to me, “Do not say, ‘I am only a boy,' for you shall go to all to whom I send you, and you shall speak whatever I command you. 8 Do not be afraid of them, for I am with you to deliver you,             says the Lord.” 9 Then the Lord put out his hand and touched my mouth, and the Lord said to me, “Now I have put my words in your mouth. 10 See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”

Faith isn't just believing—it's obeying God when the answer comes. In Jeremiah 42:7–16, the people asked for God's word but struggled to follow it. Pastor Brandon Hill reminds us that true faith means trusting God's direction, even when it disrupts our plans.

Fr. Mike explains the significance behind the mention of bones in Jeremiah and Ezekiel. In Jeremiah, we learn that the bones of God's people are scattered because of their worship of false gods. In Ezekiel, we see the prophet prophesy over the valley of dry bones and the Lord's Spirit restoring and moving within them. Today's readings are Jeremiah 8, Ezekiel 37-38, and Proverbs 14:33-35. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Abijam the son of Rehoboam reigned in Judah from the 18th year of the northern kingdom's king, Jeroboam. It was an undistinguished rule, which lasted but 3 years; and continued his father's folly. He was followed by Asa, the first of Judah's reformers, in a monarchy of 41 years. Like Judah's better kings, he is said to "have walked in the ways of David his (spiritual) father". He starts with a purge of the idols of his mother. Meanwhile Jeroboam had died in the north and was succeeded by Baasha, who had been fortifying his kingdom. By hiring the Syrians Asa took the initiative and became a great builder of fortresses himself. Asa dies and is succeeded by Jehoshaphat, his son.  The northern kingdom was reigned over for two and a bit years by the do-nothing Nadab, who was himself killed in battle during Asa's rule. Nadab having been assassinated by Baasha and his offspring eradicated in fulfilment of the prophesy of Ahijah, who told of the extinguishing of Jeroboam's dynasty. Baasha's reign was characterised by evil. The phrase: "walked in the ways of Jeroboam the son of Nebat, the man who made Israel to sin" is used for every monarch of the northern kingdom of Israel. So profound was the impact of that man. What a devastating legacy!  In Jeremiah 41 we read of the treacherous murder of Gedaliah the Governor by Ishmael. The Governor had been warned of the impending treachery of Ishmael, but had failed to believe the warning and to act on it. The remnant rebel captains failed to capture Ishmael and fearing certain Babylonian retaliation they fled to Egypt taking the remnants of Judah with them, continuing and increasing thereby, their sin against God. Because this was in blatant disobedience to the command of God, its failure was assured.  Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity.  Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 26; 35-36; John 20 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the Scriptures and let the Bible direct our hearts to the living Word of God. In today's episode, we find ourselves on August 18th, marking the 230th day in our year-long exploration of the Bible. Hunter, your Bible reading coach and host, guides us through powerful passages from Jeremiah 26, 35, and 36, and then into the profound hope of John chapter 20. As we listen, we encounter the steadfastness of God's Word in the face of persecution and rejection—watching as scrolls are burned yet rewritten, and promises reemerge with even greater depth. In John's Gospel, the resurrection story echoes this triumph over destruction: where flames and the cross cannot extinguish God's purposes or His living Word, Jesus. Join us for prayer, reflection, and encouragement as we seek to move from ashes to abundant life in Christ—a life that cannot be extinguished, no matter what trials may come. Settle in and let's warm our hearts by the fire of God's unending love, discover encouragement for the day ahead, and remember: you are loved. TODAY'S DEVOTION: The Word cannot be extinguished. In Jeremiah, we see pages of God's Word set on fire by an evil king. The world may try to silence the truth, to sever its message, and to scatter its ashes—but the Word of God cannot be extinguished. The king slices the scroll and burns each section, thinking he can judge and end what God has spoken. But God's Word returns, and not just the same—this time, it comes back with much more. Even human defiance, the fiercest resistance, cannot put an end to what God is doing. Out of the ashes, God's Word emerges anew—rewritten, restored, reaffirmed. The prophet proclaims again what God will do. The king may burn the scroll, but he cannot burn the author or extinguish the purpose. And then, we turn to John's Gospel. We see the evil king, Satan, striving to put an end to God's Living Word, Jesus, by consigning him to the cross. Yet, just as with the scroll, the cross cannot stop God. In fact, it is at the cross that God's purpose is fulfilled most deeply. Jesus goes to the cross for us—to enter into the fire of judgment, the depths of death and darkness—for our sake. But neither the grave nor the flames of judgment can hold him. As Jeremiah's scroll was rewritten, so Jesus emerges from the tomb—the resurrection and the life. He becomes the firstfruits of all who will be brought into God's much more, the abundant life he promises. He consigned himself to the cross so that we might move beyond the ashes and into the new life—the much more life—found only in him. The invitation is to leave behind the fires of despair and enter into resurrection hope, to embrace the abundance that Jesus brings. That is the prayer for my own soul today: that I may step into the much more of life in Christ. It is the prayer for my family—for my wife, my daughters, my son. And it is the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” (Philippians 4:6–7 NLT) Fight fire with fire. That’s what you do when you find yourself in a spiritual battle. Your enemy will be firing spiritual weapons such as temptation, guilt, doubt, and fear. To keep him on the defensive, you must use spiritual weapons as well. The apostle Paul wrote, “We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments” (2 Corinthians 10:3–4 NLT). Let’s take fear, for instance, one of the devil’s most effective weapons. If he can get you to worry about something—more specifically, if he can get you worked up over nothing—he has the upper hand in battle. Have you ever noticed how completely worthless worry is? It can absolutely can devastate you. It’s like a rocking chair. You’re always moving but never getting anywhere. You just start worrying about this. You start worrying about that. What if this and what if that? What are you supposed to do? Look at what Paul wrote in Philippians 4:6–7: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (NLT). That’s fighting fire with fire. When you feel fear creeping into your thoughts, when you start asking, “What if this happens?” or “What if that happens?” make sure you battle back with your spiritual weapon of prayer. Instead of giving worry a toehold in your mind, simply say, “I don’t know what’s going to happen. But, Lord, I’m committing it to You right now. I don’t know how to handle this. I don’t know how to deal with it. But I know that You do. And I know that you are unimaginably greater than whatever may happen. So, I put this into Your hands.” Let’s say that makes you feel good for about five minutes. And then another fear rears its ugly head. What do you do then? You say, “Lord, here’s another problem for you.” And you keep doing it as often as needed. Prayer isn’t an express lane at the supermarket. There isn’t a twelve-item limit. Every time you humbly and faithfully take another fear or worry to the Lord as part of your spiritual battle, you draw closer to and strengthen your relationship with Him. Prayer allows you to see your fears in their proper light. If you see God for who He is, you’ll see your fears and problems for what they are—spiritual weapons that work only when you try to counter them with non-spiritual weapons. In Jeremiah 32:27, God says, “I am the Lord, the God of all the peoples of the world. Is anything too hard for me?” (NLT). The answer, of course, is no. So, if you’re fighting a spiritual battle right now, take it to God. Reflection question: What might keep you from taking a problem or worry to God in prayer? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Send us a messageIn the Bible, the word “name” is a translation of the Hebrew word “shem” (in the Old Testament), and the Greek word “onoma” (in the New Testament). Together,“name” appears more than 1000 times in Scripture, and routinely carries with it the idea of power, responsibility, purpose and authority. A name not only expresses the essence and significance of what is being named – but also when duly authorized – gives access to the superiority it conveys.It is the desire of God's heart that we know Him by His Name, even as we are known by Him - with the Scriptures underscoring that desire. In Jeremiah 9:24, we read: “Let him who glories, glory in this – that he understands and knows Me – that I am the Lord Who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”In this Study, as the Holy Spirit leads us, we will dig deeply into the GLORIOUS NAMES OF GOD, and how each reveals the wonders and majesty of the One and Only True God of all Creation – the Mighty God Who is our SAVIOR & LORD!Support the showVisit our website: https://agapelightministries.com/

Today's reading in 1 Kings 6 describes how Solomon in the 4th year of his reign began to build that remarkable temple on the mount in Jerusalem. This is what his father wanted to build, it took him 7 years (v.38) and “when the house was built; it was with stone prepared in the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built”[v.7]Imagine those 7 years, there has never been a building site like it. The stone almost certainly came from a quarry right next to, if not partly under the present walls of the city that the Saracens rebuilt 500 years ago.  I have been down into it, one walks into history, the stones for the Wailing Wall also came from there, you can see where they were cut out and the faulty ones they left behind.There are references throughout the chapter to overlaying all the stones with cedar and then the cedar with pure gold (v.18,21,22), it would have been totally awesome to work there and see it completed.There is the little word “IF” in verse 12 that we simply must take notice of – “concerning this house that you are building, if you will walk in my statutes and obey my rules and keep my commandments and walk in them, then I will establish my word with you which I spoke to David your father and I will dwell among the children of Israel.”[v.12,13]This principle of God applied to all Solomon's descendants.  In Jeremiah we are reading of the last king, a useless ruler, and there came the terrible destruction of the temple and the city.Let us realize that God looks for a house to dwell in today! Look at 1 Peter 2 v.4,5 ; “As you come to him, a living stone, rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house …”  Can you sense that spiritual house?  Can you sense you are being shaped, as “a living stone” to fit into God's building?  Remember that little word  “IF” !!  Are you co-operating with God so that his “spiritual house” is taking proper shape.  Sadly, there are stones he rejects, they cannot be shaped as God desires..Paul complained of those who were not “holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Coloss. 2 v.19)Would he make the same complaint today?  Paul bluntly told the Corinthians (2nd letter ch. 6 v.1) they should be “working together with God”  Let us, in a spiritual sense, build our lives, so that we will be fit for a place in God's “Temple” – a temple that will last for ever.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon:  Sermon OutlineGod's promise to us is that He will be with us always no matter what the circumstances may look like.While God is sovereign over everything in our lives, even when things are their darkest, God has the last word.In Jeremiah 32, the Lord gives us four promises:God promises to be our GodGod promises to change our heartsGod promises that He will not turn away from us.God promises to do good for us.God's greatest gift to us is the gift of Himself.Sermon QuestionsIs there a time or circumstance when you knew that God was with you?What is your answer to the question of why God allows hardships in our lives?What does Jesus say to us about the promises in the Old TestamentWhat does the fear of the Lord mean to you?What do you rely on to wake up every morning submitted to God?Have you ever been concerned about your ability to persevere in the faith?Have you ever prayed that desperate prayer 'Don't let me go'?Questions?Do you have a question about today's sermon? Email John Burley ().

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary. In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people. Mark 4 commences with the most fundamental of all parables  - the Sower. We have seen, that it could be called the parable of the Soils.  For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony.  The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

David's final instructions for Solomon are found in 1 Kings 2. Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge. Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14.In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity. Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.

David's final instructions for Solomon are found in 1 Kings 2.  Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge.  Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14. In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity.  Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.More here https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24. In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told. In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not. More here  https://christadelphianvideo.org/christadelphian-daily-readings/  

What a magnificent chapter we have in the 23rd chapter of 2nd Samuel. It records the final words of David in thanksgiving and acknowledgment of the blessings of Yahweh. In verse 2 we are told that he was raised on high - indeed so, from shepherd boy to king; from a frail and failing individual to the recipient of great and precious promises; and, one who was to be the forebear of Messiah, whom he portrayed in type when he sat in the presence of the Almighty (2 Samuel 7). He wrote of the Messiah, "the sweet theme of Israel's Psalms". It was the God and Rock of Israel who spoke through David, "The One who rules over men (ie Messiah) must be just, ruling in awe of God". David acknowledged that he and his descendants failed to live up to these words - but the Christ, who would be crucified (v7) would and he would (v6) deal with wickedness in all its forms. The balance of the chapter fittingly deals with David's mighty men and their exploits. David as Mighty Warrior king - the El Gibbor: Isaiah 9:6-7 - who would vanquish sin and death (see Isaiah 9 verses 6-7). He and his saints make war in righteousness against the enemies of their Almighty Father: Revelation 19 verses11-16.    In Jeremiah 26 we are told of the death threats made against Jeremiah and his deliverance from those who sought his life. Jeremiah is commanded to stand in the courts of the Temple and call upon all the citizens of Judah to amend their ways and avert the planned judgments. The prophet is told that the nation will fail to heed those warnings. Yahweh invites Judah to consider the lessons of history: the Almighty had destroyed the centre of His worship at Shiloh because of the nation's wickedness. Verses 7-9 tell us that the leaders surround Jeremiah and threaten to kill him. Verses 10-11 tell us that officers came from the king's house to the Temple to investigate the charges against the prophet. In verses 10-15 Jeremiah defends himself against the charges levelled and repeats Yahweh's plea for Judah to amend her ways. The prophet warns these rulers that the LORD will hold them accountable for the way they treat him. Verses 16-19 tell of the division of thought that the rulers had concerning Jeremiah. The reasonable rulers considered Micah's influence on king Hezekiah, spoken of in Micah 3 verses9-12, to eagerly pursue mighty reforms in order to save Jerusalem from its eventual doom in AD 135 when the Roman Emperor Hadrian commanded the ploughing Jerusalem's fields and sowing them with salt. Verses 20-22 speak of the king and his warriors intent to put the prophet to death. However Urijah the priest protected the prophet. The king hunted down Uriah capturing the priest in Egypt and slaying him. The chapter concludes with Jeremiah's hopes contains the hopes and the pleas he made to the vacillating monarch, Zedekiah. The prophet had sought to persuade the king and his officials to ceasing to be recalcitrant rulers. Had Jeremiah achieved that he may have been able to avert a similar destruction to that had been brought upon Shiloh, where once the Almighty's name dwelt and for a time had been reverenced. The chapter concludes with Shaphan the scribe's protection of Jeremiah from the people who wanted him dead.  In Romans 15 verses 4-6 we are told the purpose of the Scriptures - What ever has been written has been recorded for us to learn endurance and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God's will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God's Chosen People (verse

In Jeremiah 23:5-6 we find a beautiful name of the Lord: Jehovah Tsidkenu. Unpacking this name reveals a multitude of reasons to praise God as we know Him better.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 2 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1395 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 1 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1394 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.

2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome. In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28.  In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries. Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous. Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

In Jeremiah 2, God is talking about the faithlessness of Israel. He is asking Israel why they have turned their back on God, and chased after things that are worthless. Here we are, thousands of years later, and people are still turning their back on God. Have you?

2 Samuel 8 continues the enacted parable which commenced in chapter 6. After the promise of chapter 7 David strikes against his surrounding foes. David in Psalm 110 describes the role of Messiah - the king-priest after the order of Melchizedek - who would commence his rule among his enemies: Psalm 110 verse 2. Some of the victories recorded in 2 Samuel 8 are placed by the author of this segment of Samuel's second book, although these are deliberately placed out of chronological order. This is to develop the symbolism of the enactment. Teaching through the parabolic form is an important part of Scripture as it takes our minds along with the developing story. The Moabites were severely dealt with and the Syrians defeated and garrisoned to prevent them from uprising. Syria's king's crown was sent to David and placed on his head. The king of Hamath after hearing of the Syrians defeat sent tribute to king David. Verses 11-12 name the nations subdued by David and the collected tribute dedicated to God - no doubt being collected for the building of the temple in Solomon's reign. Next David subdued Edom and placed troops there. Verses 16-18 speak of the nation's officers set over his kingdom's administration. Chapter 9 tells of David's kindness to Mephibosheth Jonathan's lame son. David enquired of Ziba one of the servants of Jonathan's house, possibly appointed by the previous king Saul, as to whether there were any survivors of Saul's household to whom David could show kindness. David is told of Mephibosheth who is now raised to sit with David at the king's table. Mephibosheth shows reverence to David and declares his unworthiness of such an honour. Ziba is given the responsibility of managing Mephibosheth's estates; whilst Jonathan's son goes to Jerusalem.    In Jeremiah 13 verses 1-7 the prophet is told by the Almighty to go to place a dry loincloth around his waist. Many days later Jeremiah was asked to to the Euphrates River and put the cloth in a safe place in the cleft of a rock near the river. The clothing was buried and Jeremiah returned to Jerusalem. What a long journey God had asked him to take! The lesson must have been important. Later again Jeremiah is sent back to where he had buried his clothes and God asked him to find his clothes. Then as would have been expected the prophet recovers his ruined clothing. Two return journeys each of about a thousand kilometres for each of these trips. In verses 8-11 Yahweh tells Jeremiah what all this signified. It was the LORD's expectation that His people would cling closely to their God. They should have been an adornment to the God of Israel. Instead the nation proved to be worthless for the purpose to which their Sovereign had called them. In verses 12-14 Jeremiah is told of the parable of the many wineskins which were to represent the people of the LORD filled with His teachings. Instead Judah had imbibed every wine that was contrary to the ways of Yahweh. They had become drunk with the wine of Babylon - from the leaders to the common people. And so their Omnipotent Maker would not spare His people. The language describing their destruction is reminiscent of Psalm 137 verse 8 which tells of Babylon's destruction. Verses 15-17 tell of the coming exile of Yahweh's flock. There are three very strong allusions in these verses which are picked up by our Lord Jesus Christ in the raising of Lazarus in John 11 verses 1-10, 35. Pause and reflect on why our Lord would use this chapter from Jeremiah when he is under siege from the rulers of the Jews. In Jeremiah 13 verses 18-19 the rulers of God's people are told that the Almighty would soon send them into exile. Verses 20-22 explain the nation's immorality for which Judah's husband was to discipline His wife. Verse 23 says that their behaviour was true to type just as the Ethiopian's skin would always be dark. Verses 24-27 speak of the punishment being Judah's scattering and that it was befitting of their lack of respect for Almighty God.  In chapters 24 and 25 of Matthew we have "The Olivet Prophecy".  The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

Mark 1:16-20 16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 "Come, follow me," Jesus said, "and I will make you fishers of men." 18 At once they left their nets and followed him. 19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.  NIV 84 Discussion Points and Questions 1. The 2008 USA Men's Olympic Basketball team, also known as the "Redeem Team", got to experience the thrill of winning Olympic Gold in Beijing, China. - What are some fond memories/experiences you have of being on a team? 2. "Pupils chose rabbis; rabbis did not choose pupils." - Timothy Keller Simon, Andrew, James, and John did not take a "blind leap of faith" in following Jesus. (John 1:35-42) They made an intentional choice. - Why is this difference an important aspect in this story? Why is this difference an important aspect in our relationship with Jesus? 3. The word "follow" shows up three different times in Mark 1:16-20. Each of these instances reveals a different aspect of what it means to follow Jesus. - Verse 17 "Follow me" = to follow Jesus is to pursue Jesus. - Verse 18 "followed him" = to follow Jesus is to join Jesus. - Verse 20 "followed him" = to follow Jesus is to be like Jesus.  - As you think about these different aspects of following Jesus, which one speaks the most to you? Why? 4. In Jeremiah 16, Ezekiel 12, Amos 4, and Habakkuk 1 we see the imagery of fishing being used to describe the divine judgment of God. With this in mind, the phrase "fishers of men" is more than just a clever play on words. It's in this phrase that Jesus connects His message (verses 14-15) to His promise (verse 17). - When you think about your current season of life, responsibilities/titles, those you are around, etc. where and how is Jesus wanting to use you as a "fisher of men"?

In 2 Samuel 7 we have a most remarkable reading. The chapter is best known for the promise that the LORD makes with David. One should also look at the parallel account in 1 Chronicles 17. But the chapter is incredible for a range of reasons. As mentioned in yesterday's commentary we have an enacted and protracted parable that extends across 2 Samuel 6-8. In these chapters we have revealed David's understanding about the king-priest Melchizedek and how that man typifies Christ. Verses 1-3 of the chapter tells of David's restlessness when he thinks of his own lavish lifestyle compared to the ark of the Sovereign of the Universe being housed in a tent. He tells the prophet Nathan of his intentions to build a glorious house for God. Nathan endorses the king's love of his LORD. However in verses 4-11 the prophet is told that Yahweh will not allow a man of war to build a temple for a time of peace. David is additionally instructed that although the Almighty understands David's intentions He has not to this point in time sought for a grand place in which He will be worshiped. Is the idea of a magnificent house appropriate? Yes in so far as it reflects the respect of the worshippers and reminds them of the Majesty of the Heavens. For further thoughts on this consider Solomon's prayer at the dedication of the temple: 1 Kings 8 versex 12-30; and the temple of Ezekiel's prophecy Ezekiel 42-47. The prophet's message says that more importantly than David building a house for God will be his Sovereign building a house - ie household - for David. And that "house" would be founded on the Messiah, our Lord Jesus Christ. This is the message of the remainder of the chapter. Verses 12-16 give the details of our Heavenly Father's promise to David. There is a partial fulfilment of the terms with respect to Solomon; but in their totality they can only be applied to Jesus Christ. David is told that the promise will occur when he is dead and buried - verse 12. Solomon came to the throne when David was still alive. The heir of the kingdom - verse 13 - would be a direct descendant of David, and yet also be the Son of God - verse 14 - see the angel Gabriel's words to Mary in Luke 1:30-35. That this son would suffer for sin (though not his own: John Thomas - Elpis Israel, page 302, translates verse 14: "In his suffering for iniquity... and with the stripes due to the sons of men"). The LORD's chesed - stedfast love - would continue with David's special seed: Christ. And David thought having died would see the fulfilment of the promise - in the kingdom having been raised from the dead. The phrase in verse 16 "before your face" literally means' in your presence': see Psalm 16 and Acts 2 verses 22-36. When David sat before the ark of the LORD he was enacting the role of the king-priest Melchizedek, but he knew that he was symbolising the Lord Jesus Christ as David said in the parallel account,  1 Chronicles 17 verses 17: "a man of high degree" - Hebrew 'the law of the Adam who ascends' ie to the right hand of His Father. 18-29 tell of David's prayer of gratitude. But we need also to see what he did in the enactment of the parable which tells us what David understood from God's promise to him. The promise to bring greatness to David's house was but a small thing for the Almighty. And, says David, its fulfilment lay in the distant future: 2 Samuel 23 verses1-7. This is because it focuses on the Messiah. In verse 21-29 David magnifies God and praises the LORD's majesty and care for all of His children from the time of Israel's redemption out of Egypt. When we exalt ourselves we make God small; but when the Omnipotent Creator is seen as He truly and rightly is is we take our rightful place. In Jeremiah 12 verses1-5 the prophet express his complaint to the LORD. Jeremiah sees the wicked seemingly prospering and he calls upon his Sovereign to reward the nation according to their doings. The prophet says that he is confident that the Almighty knows his heart and when he endures trial his God will save him. When the LORD God answers Jeremiah He challenges the prophet by telling Jeremiah that although things are difficult now they will get far worse. In verses 6-13 Yahweh says that He has already forsaken His house and delivered His heritage - Judah - to the ravages of the Babylonian lion. The wild beasts would thrive in the desolate land that was once the glory of all lands and the envy of the world. A nation who were originally shepherds - Babylon - had driven the flock of the LORD from His Land. Judah had sown what they believed to be wheat but the harvest they reaped was thorns. And so God had punished His people. In verses 14-18 Yahweh will punish all of Judah's evil neighbours. This is quoted by James in Acts 15 verses 16-18 where he links this Scripture with Amos 9 verses 11-15. God says that He will restore His nation when they return to Him and forsake the baals that they now swore by. In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

With so many voices claiming to speak truth, how do we know who to trust? In Jeremiah 23, we're reminded to test every message we hear—and to anchor our lives in the one true Voice that never leads us astray: Jesus.

by Elder Chris McCool, Pastor (preached on June 15, 2025) In Jeremiah 6:16, God tells His people to “ask for the old paths, where is the good way, and walk therein.” But where do we find the “old paths?” Do we go back to the way our parents did it? Do we go back to...

In Jeremiah, Chapter 8, the prophet laments and mourns because of the plight of the covenant people of Israel.  Thousands were living in captivity in Babylon.  The prophet's anguish is ultimately demonstrated by the questions he raises and not the declarations he makes.  Down through the centuries, priests, prophets, preachers and pastors are sought out for their answers to life's perplexing and troubling questions.  The reality is that we have questions too and more than often we must stand compassionately, yet silently with others who are trying to live with the questions that life inevitably brings.  This sermon offers help, hope and healing for those who are living with the questions!  

Tuesday, 17 June 2025   He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. Matthew 10:41   “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive. And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive” (CG).   In the previous verse, Jesus said, “The ‘receiving you,' Me receives. And the ‘Me receiving,' he receives the ‘having sent Me.'” In a similar manner, He now steps down the level of reception, saying, “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive.”   This is obviously referring to a true prophet of the Lord. Although the reciprocal could still hold true. Someone receiving a false prophet, if taken in and accepting of his message, will eventually receive the false prophet's same fate. But that is not the intent here.   Of the prophet, in the Old Testament, he was the highest form of believer in God, having a word issued from God through Him. Although not necessarily an ambassador, he is one who speaks the word of the Lord. In Genesis 20:7, Abraham is specifically said to be a prophet of God. Moses notes he is a prophet in Deuteronomy 18:18.   In receiving such a person, there is an acknowledgment that what the prophet receives, the person will also receive. Although Jesus is probably referring to the reception of rewards in the next life, it is a truth that accompanied some in their earthly lives.   In 1 Kings 17, the widow of Zarephath received Elijah. In turn, she received a supply of food during the drought that consumed the land. In Jeremiah 39, Ebed-Melech tended to Jeremiah the prophet, and the Lord promised to deliver him during the terrible siege upon the city.   Likewise, in Jeremiah 45, Baruch the scribe was given words of assurance from the Lord for his faithfulness to the word of the Lord through Jeremiah. As for a later prophet's reward, meaning at the resurrection, one is recorded in Daniel 12 –   “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:13   Based on Jesus' words, it can be assumed that those who are saved and raised at the resurrection, and who received Daniel, would receive a similar inheritance. Next, Jesus says, “And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive.”   This is another step down the ladder, going from the prophet to the righteous. The categories are set, just as they are in the list given by Paul in 1 Corinthians 12:28. This demonstrates the wisdom of God in apportioning out His gifts and His grace in various ways.   As for the righteous, the Bible, even during the times of the law, identifies them as those who are of faith. This is made explicit in Hebrews 11, where those of faith are spoken of as righteous. Rahab the harlot received the spies and received her reward because of that. As in the prophet, it can be assumed that this truth goes beyond this life, though.   Those who receive the righteous, holding to their standard themselves, will receive the resurrection of the righteous and what it entails. Jesus is making a point about rewards. This thought will continue in the next verse.   Life application: In Matthew 11:11, Jesus says –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.”   One reason for Jesus' word is certainly that a person who has entered the kingdom of heaven, meaning that which is promised through the Messiah, has received all of what has been spoken of since the beginning, as outlined in the received word.   In receiving the word that speaks of God's plan, we have received the prophet through whom that word came. In receiving the words of the writings of the gospels, we have received those who authored those books. And in receiving the words of the apostles as written in the epistles, we have received those apostles who penned them.   But people receive the words at various levels of faith. There are those who say they believe Paul was an apostle, but they don't accept everything he says. For example, they may attend a church with a female pastor, something Paul's writings forbid.   This will not affect their salvation (assuming they are truly saved), but it will affect their rewards. They have not truly received Paul in the fullest sense. The judgment seat of Christ is something that lies ahead for all believers. Our eternal rewards and losses will be based on our faith and our deeds done in faith.   This must be inclusive of how we receive and apply the word of God to our lives. What level of understanding are you willing to attain concerning God's word? The church you select, the Bible studies you attend, the manner in which you accept the doctrines contained within the word, etc., are certainly all a part of how God is evaluating you.   Many in the world have never had a copy of the Bible. They lived by faith but without a fuller understanding of the word. Many today hunger for a copy of the word in their own language, waiting years to receive a translation to hold and cherish.   In Western countries, we have innumerable translations available at our fingertips. And yet, who among those who believe has read even a single translation from beginning to end?   The more you are willing to receive, the greater will be the return on your investment of time, doctrine, and closer fellowship. Be sure to make the word an integral and intimate part of your life.   Heavenly Father, help us to think clearly about how we tend to Your word. It is our connection to understanding You and what You have done in the stream of human existence, culminating in the coming of Christ Jesus. How can we ignore such a gift? May it not be so in our lives. Amen.  

Verse-by-verse through the Book of Jeremiah with Pastor Randy Mosher, Senior Pastor of Calvary Chapel of the Cumberland Valley, in Hagerstown, MD. In Jeremiah 24 we explore the powerful vision of the two baskets of figs. One basket is filled with good figs—representing those whom God will preserve and bless, even in exile. The other holds bad figs—symbolizing those who persist in rebellion and will face judgment. This short but vivid chapter reminds us that God sees the heart, and even in seasons of discipline, He is working for the good of those who trust Him. It's a message of both warning and hope—calling us to trust God's purposes even when they unfold in unexpected ways. Presentation Graphics: PDF PowerPoint Study Outline https://calvarycumberland.com

Very few of us have experience as a shepherd, making it difficult to comprehend what God expects when He encourages us in scripture to be good shepherds.  In Jeremiah 23, God gives us a glimpse of the contrast between a bad and a good shepherd. In verse 2, Israel's leaders receive a warning, “You ... The post The Shepherd's Challenge: Part I appeared first on Unconventional Business Network.

In Jeremiah 29:11-14, God is speaking to the exiles in Babylon. His message to the Jewish people who had been deported from Jerusalem was one of hope and a future; He wanted them to know that He had plans for them despite their hardship. While graduating isn’t the same as being deported, it is a huge accomplishment reflecting hard work and dedication, and it is a move the rest of the students’ lives. For Graduation Recognition Sunday, Matt Carlisle — a member of our high school ministry team — encourages young people to build their lives on the firm foundation of God’s Word. By pointing out five common things we’re all likely to face, he illustrates that the things from our childhood can follow us through adulthood, but he also reminds us that Jesus can help us change and overcome the challenges of life.

In Jeremiah 29:11-14, God is speaking to the exiles in Babylon. His message to the Jewish people who had been deported from Jerusalem was one of hope and a future; He wanted them to know that He had plans for them despite their hardship. While graduating isn’t the same as being deported, it is a huge accomplishment reflecting hard work and dedication, and it is a move the rest of the students’ lives. For Graduation Recognition Sunday, Matt Carlisle — a member of our high school ministry team — encourages young people to build their lives on the firm foundation of God’s Word. By pointing out five common things we’re all likely to face, he illustrates that the things from our childhood can follow us through adulthood, but he also reminds us that Jesus can help us change and overcome the challenges of life.

Throughout our lives, both intentionally and unintentionally, we build up narratives about ourselves. Narratives built very often to answer the big questions: who am I? Am I worthy of being loved?When we come into a relationship with Jesus Christ, we discover a beautiful new narrative written over us that we are God's children, fully known and loved - but it is often hard to live out of that narrative that ‘we are what he has made us' (Eph 2) and we are ‘delighted in' (Zeph 3).In Jeremiah 2 we hear the Lord saying, ‘They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.'How do we allow God to rewrite the narrative over us, leave behind the ‘broken cisterns' and discover the living water he has for us?Ali unpacks what it might mean to have the narratives rewritten over us and the transformation that can bring in us, in our churches and the communities in which we live.

Another edition of 'Mock Draft Monday' rolls onto the pod feed as NFL Network's Daniel Jeremiah joins Matt Harmon to share his five favorite fits from his latest mock draft and reveals the two prospects he'd 'stand on the table' for in this year's draft. In Jeremiah's latest mock he has the Cowboys landing Texas WR Matthew Golden. To end the show, Jeremiah 'stands on the table' for Texas DB Jahdae Barron and Ohio State RB TreVeyon Henderson. (2:15) - Revisiting Daniel Jeremiah's Mock Draft Monday from last year's pod(4:50) - Penn State EDGE Abdul Carter - Cleveland Browns(8:05) - Texas WR Matthew Golden - Dallas Cowboys(15:55) - South Carolina S Nick Emmanwori - Minnesota Vikings (19:40) - Boise State RB Ashton Jeanty - Las Vegas Raiders(22:45) - Michigan TE Colston Loveland - Seattle Seahawks (28:53) - Stand on the table prospects: Texas DB Jahdae Barron + Ohio State RB TreVeyon Henderson Subscribe to the Yahoo Fantasy Forecast on your favorite podcast app:

We are in a section in the prophecy of Jeremiah where we are learning about having a heart for God. In Jeremiah 20 we saw the terrible treatment of God's prophet. Jeremiah is mocked, scorned, and verbally abused. His close friends seek revenge on Jeremiah because of his teachings. Jeremiah was arrested, beaten, and put […] The post The Way of Life or Way of Death (Jeremiah 21-22) appeared first on Biblical Truths from West Palm Beach church of Christ.

“What has been resolved has to be released.” In this the final episode of Forgiveness, Resolution, Reconciliation & Restoration, Rabbi Steve Berkson gives a more detailed review of everything that's been taught up to this point. He then moves into consequences incurred and consequences removed. What's the beauty of our relationship with our Creator? Rabbi Berkson takes us to 2 Chronicles 7:13-14 to find out. There we find the very well-known verse that starts with, “If my people who are called by my name…” In this passage we see all the processes of forgiveness, resolution, reconciliation and restoration. Does forgiveness necessarily remove consequences? What is it that the Creator is wanting from us as He forgives us? Who does he do all this for? Why should you be Torah-Observant? Because the path, the instructions for coming into right relationship with your Creator was given to Moshe (Moses), as the psalmist King David wrote in Psalm 103. If you have the proper fear or respect of Yah and His awesomeness, you will be given the desire to want a right relationship, aka, The Covenant, with Him. (see Deuteronomy 10:12-13) What does it mean to “pass over the transgression”? What is the Father's approach to forgiveness that we should have? (Micah 7:18) In Jeremiah 31:31, with whom is the “new covenant” made? Has He rejected one group to accept another group? Has this prophecy already happened? When you accept and act on the forgiveness provided you through what Messiah Yeshua did, does this absolve you of sin past, present and future? Why? Why not? Finishing this teaching in the letter to the Colossians, Rabbi Berkson points out words such as expectation, worthy, fit… what do these crucial words have to do with the reward promised to us? Along with those words there are other words such as fruitful, empowered, delivered, redemption. Don't miss this final episode of this series that will forever change your life. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Fr. Mike expands on our reading today from Proverbs about the need to guard our speech toward one another. In Jeremiah, we see the final wave of destruction of Jerusalem and the events that followed. Today's readings are Jeremiah 39-40, Judith 10-11, and Proverbs 17:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explains the significance behind the mention of bones in Jeremiah and Ezekiel. In Jeremiah, we learn that the bones of God's people are scattered because of their worship of false gods. In Ezekiel, we see the prophet prophesy over the valley of dry bones and the Lord's Spirit restoring and moving within them. Today's readings are Jeremiah 8, Ezekiel 37-38, and Proverbs 14:33-35. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.