Podcasts about in jeremiah

Weekly live worship service from Cornerstone Church, North Gower (Ontario) FOLLOW US #northgowercornerstone WEBSITE https://www.knowgrowshow.ca/ INSTAGRAM https://www.instagram.com/northgowercornerstone/ FACEBOOK https://www.facebook.com/northgowercornerstone/ LINKTREE https://linktr.ee/knowgrowshow Know Christ as King K1. In Jeremiah 37–39, Zedekiah asks for prayer and asks for a word from the Lord, but still resists what God says. What does that reveal about the difference between wanting help from God and wanting lordship from God? K2. Zedekiah's real issue seems to be fear of people more than fear of the Lord. Where do you see that tension in your own life, and how does it shape the way you make decisions? K3. Jesus says following him means giving up your own way and taking up your cross. What does it look like, practically, to treat Jesus as King when his direction feels costly or confusing? Grow in groups G1. Jeremiah was trapped in prison, falsely accused, and largely alone, yet he kept speaking what God said. How can our church become the kind of place where truth is welcomed even when it is hard to hear? G2. Zedekiah kept asking Jeremiah for private counsel, but he never really submitted to it. What are signs that a person is listening to spiritual truth without actually obeying it? G3. Jeremiah 37-39 shows a pattern of people wanting the outcome of faith without the surrender of faith. How can we/our church help one another move from “God, help me” to “God, lead me”? Show up and serve S1. Ebed-melech steps in when others stay silent. What does his courage teach us about serving God in moments when the crowd is passive, afraid, or unjust? S2. Jeremiah's surrender looks weak from the outside, but the story shows it is actually the path of life. Where might serving faithfully feel costly now but produce life later? S3. What is one area where you/our church could respond this week with action instead of just agreement, especially when obedience might be uncomfortable or unpopular?

In Jeremiah's day, the Lord was against the false prophets whose word was described as chaff.

In Jeremiah 33:10–11, God paints a breathtaking promise: the silence of devastation will be broken by voices—joy, gladness, weddings, and thanksgiving. But at the center of those returning voices is a phrase repeated through generations: "Give thanks to the Lord of Hosts, for the Lord is good, for His Chesed endures 'Olam.'" What does that really mean? In this episode of Voices From Zion, Robby and the Rabbi explore: Why "forever" (olam) may not just mean endless time—but something deeper, hidden, and eternal in a different dimension The rich, untranslatable depth of chesed—far beyond "lovingkindness" into covenant loyalty, pursuing mercy, and active love How Psalm 23 reframes goodness and mercy as something that chases us down like a shepherd's dog Why restoration in Jerusalem is not just physical—but audible—you can hear it when God moves The connection to the ancient Jewish wedding blessing and the prophetic picture of joy returning to Zion What it means to truly taste and see that the Lord is good—not intellectually, but experientially And woven through it all: a personal testimony of tasting God's love in a way that changes everything. Because maybe "His Chesed endures forever" isn't just a statement… Maybe it's an invitation.

he song in the background is “I'm Waiting” by Kerry Alexander—a song about anticipating the return of the Messiah.In Jeremiah 29, God told the exiles in Babylon to build lives: marry, have children, plant gardens, and seek the peace of the city—not to withdraw or stir rebellion. That same wisdom applies today: while we wait for Yeshua's return (we have signs, not times), we're called to live faithfully, be productive, and represent God well in the world.Jeremiah 29,Jeremiah 29 message,exiles in Babylon,Babylon in the Bible,seek the peace of the city,live in Babylon,Christian encouragement,Bible teaching,Bible short,faith in exile,waiting for Messiah,return of Jesus,second coming,Yeshua,Messiah,Yahweh,New Testament theme,Christian living,discipleship,Torah observance,Bible study,Christian shorts,scripture encouragement,spiritual growth,Carrie Alexander,I'm Waiting song

Old Testament Sermons / Speaker:Berry Kercheville Broken Covenant, Broken Prophet Jeremiah 11-12 Introduction: When we read most of the literary prophets, we learn virtually nothing about the prophet himself. But in Jeremiah, we live with the prophet throughout his mission. It is clear that God wants us to feel Jeremiah's emotions and disappointments so we can see the heart of God through him. God and Jeremiah suffer together as they battle with Judah over their unfaithfulness and the coming Babylonian invasion. In these two chapters we see God revealing a sermon Jeremiah is to preach to the people concerning the consequences of breaking God's covenant. After the sermon, the Lord shows Jeremiah that the people are plotting to destroy him. This sets up the beginning of a “broken prophet” that culminates in chapter 20 when  Jeremiah decides to quit. Jeremiah is now realizing the depth of Judah's sin and the seeming uselessness of preaching to these stubborn people. Most importantly, we learn about ourselves—the seriousness of living in a covenantal relationship with God, and the challenges we face as we suffer in the midst of a broken world.  Broken Covenant: “Hear the Words of This Covenant”, 11:1-17 1-8: “Covenant” is a common word used in scripture that we are all familiar with. However, most Christians are a bit fuzzy on the type of covenant God instituted with his people. God's covenant with Israel was called a “suzerain” covenant. It is defined as, “a sovereign or a state exercising political control over a dependent state.”  You might be familiar with this when you consider Babylon conquering Judah in 605 BC. Babylon now controlled Judah, and as long as Judah paid tribute and did not rebel or make deals with other nations, they could live in peace. But if Judah did not keep those terms, Babylon would destroy them, which is exactly what happened. Israel's covenant with God was also suzerain. Though Israel had done nothing to deserve it, God had graciously delivered Israel from the bondage of Egypt. The covenant came after deliverance, and if they do not accept the covenant, they are returned to bondage or destroyed. But if they kept the covenant, God promised to care, protect, and provide for them, and even make them great if they gave their total allegiance to him.  Whether Christian or not, we have the same covenant with God. Through Christ deliverance is offered.  If we accept and keep the covenant he will give “exceedingly great and precious promises.” (2 Pet. 1:4) In Jeremiah's sermon, God makes the terms of the covenant quite clear. If you are accustomed to lawyer–like language as when you sign a mortgage or rent a house, you will be surprised at the simplicity of God's covenant. The foundational premise of God's covenant with his people is obedience. We see God's repeated statements in this section: “Hear the words of this covenant” (2), “do all that I command you” (4), “Hear the words of the covenant and do them” (6), “…warning them persistently, even to this day, saying ‘Obey my voice.'” How difficult is it to understand these repeated commands of hearing and obeying? How do so many not understand, “Obey my voice,” and “be careful to obey my covenant” (18x in Deuteronomy). What it really exposes is a person's half-hearted desire to be saved. A person who tests God's commands against their own desires and believes it won't matter if they intentionally compromise God's instructions, simply does not want to “make your election and calling sure” (2 Peter 1:10). 9-13 “Conspiracy!” This is another word that was common in those days. When the people of a suzerain rebelled, which Israel did many times with foreign conquerors, it was called “conspiracy.” This typically happened when the subject nation made treaties or alliances with other nations. Israel had done this by their multiplicity of gods and their trust in the nations instead of God. In other words, God's demand of us is loyalty, total allegiance to him. Anything less and we are in violation of the covenant. “Seek first…” 14-17 Consequences of violating the covenant. Note that even the prayer of a prophet will not save them. Note verse 15: “even sacrificial flesh” will not avert their doom. When we continue in violation of God's covenant, no amount of prayer, going to church, and taking the Lord's Supper is going to save us. Again, God desires “steadfast love, not sacrifice”. It is foolish to think that outward acts of worship would somehow make up for idolatry (vs. 17). We cannot have other “gods” in our lives and think that God is not provoked to anger. Please note God's response to our lack of complete allegiance to him: he “has decreed disaster against you,” and we are “provoking God to anger.”  Broken Prophet: “Like a Gentile Lamb Led to the Slaughter” 11:18-23 Surprise Jeremiah! Their conspiracy is not just against God, it is against you. Anathoth was Jeremiah's home town. He was a priest in that town. Even his own family (12:6) and people have turned against him and warned him that he would be killed if he continued to preach in the name of the Lord. 12:1-4 Jeremiah pleads his case before God. Notice the similarity of Jeremiah's complaint to our world today. We might think, “Amen, Jeremiah,  something has to be done about this wickedness. It's destroying everything!” — How long? (Vs. 4).   12:5-6 God's Reply:  What a surprising answer God gives that is so important for us: If you get weary running with men, how will you handle running with horses? In other words, this is only the beginning of your trials.  At this point, Jeremiah is so much like us. This isn't right! This is so unfair! This is not the way it is supposed to be! But God's time for judging the wicked is not our time. In the letters to the seven churches, how many times did Jesus warn the Christians to “overcome” and not give in to the persecution? Instead of saying, “I will protect you,” he said, “more of you will die…be faithful unto death.”  The Hebrew writer repeatedly said the same thing: “Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised.” (Hebrews 10:35-36) 7-13 God's Complaint. After warning Jeremiah that the next danger he will face is his own brothers, God launches into a description of what his people have done to him. We see God placing Jeremiah in a similar position has had been done to Hosea. Jeremiah suffers in a similar way as God so he can feel the pain and disappointment and so preach to the people. 7: God has had to forsake the “beloved of my soul.”  8: They have become like a lion in the forest, roaring against him and wanting to devour him. Therefore, “I hate her.” We should learn to never say, “No matter what we do, God still loves us.” God desires for us to be saved, but when we turn against him, we are his enemy. This isn't just us living sinfully—“a victimless crime.” We are destroying the kingdom of God, God's eternal purpose. We have joined the enemy. Can you imagine hating one of your children that way? Yes! Especially when we love God and God's kingdom more than anything or anyone else in this world. 12-13 “The sword of the Lord devours.” Destruction is decreed, “but no man lays it to heart” (vs. 11).  Conclusion: There are two choices before us, and only two. When God gave his own Son on the cross, he offered us freedom from our bondage to Satan. That freedom is dependent on us entering into his covenant. The covenant is simple to understand: Hear my voice…Obey my words. If you refuse follow the covenant, you are still in bondage and will die in your sins. The other choice is to stand with Jeremiah. As Jesus said, “Whoever would save his life will lose it, but whoever loses his life for my sake will find it.” Matthew 16:25 As God said in Deuteronomy 30:15, 19, “See, I have set before you today life and good, death and evil…I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life.”  Berry Kercheville The post Jeremiah 11-12 Broken Covenant, Broken Prophet appeared first on Woodland Hills Church of Christ.

Father Joseph Illo joins Patrick to lead a Sunday Bible Study on the Road to Emmaus (10:32) Gospel Luk 24: 13-35 How does this passage reflect the Mass? (26:03) Break 1 (28:04) Deacon Michael - My homily is very simple...point about not recognizing Christ is because we're all walking the road to Emmaus. Christ shows up and we have got to be attentive and see Christ. sometimes it's obvious. (30:25) Robert - Father said reading the scripture with good compendium or commentary. I came across a comment recently and I think a lot of folks don't know what a good commentary would be. Could you provide more about this? Paul - Interesting that he consecrated the bread and it's because perhaps he was present in the bread and had to be there. (37:47) Alex - My church started an Emmaus retreat which is all over now. Been immersed with this reading for years. I continue to learn from it. One part left out is discussing...let's not forget Jesus went farther. They invited him in. What would have happened if they didn't invite him in? What a lost opportunity this would have been. Think of how this relates to our lives. (41:26) Break 2 (42:35) Abby - Road to Emmaus...I was curious on seeing Christ in our moments of joy and blessing as well. Where do we align that with Christ? How we are in the light in Christ even when in darkness Daniel - Inviting Jesus in. In Jeremiah...you will find me when you search for all your heart. You're supposed to go after God with all your heart.

Welcome to Be Bold for Jesus MinistriesOur mission is to equip believers to live boldly for Christ with surrendered, lasting obedience — not a faith that bends when it's challenged. Led by Lee Arnold and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to an authentic faith that endures in every season.Today's Message“The Cost of Standing Firm” – Live with Lee ArnoldScripture: Jeremiah 38:1–28In Jeremiah 38, the prophet Jeremiah boldly speaks God's truth in a culture that rejects it. Instead of being celebrated, he is opposed, silenced, and thrown into a pit — all for obeying God. This chapter reveals the reality every believer must face:Standing for truth will bring pressure, opposition, and sacrifice — but obedience always honors God.Key Takeaways• Truth often sounds like treason to a culture committed to compromise• Weak leadership enables evil when fear replaces conviction• Obedience to God does not guarantee comfort — it may bring hardship• God always has a faithful remnant watching• Fear of people will keep us from God's best• Hearing truth is not the same as obeying truthToday's ReminderMany people want God's blessing, protection, and provision —but resist His instruction, correction, and authority.Jeremiah refused to compromise, even when obedience cost him everything.King Zedekiah heard the truth — but feared people more than God.The question Jeremiah 38 asks each of us is simple:Will we choose comfort and compromise… or pressure and obedience?Stay Connected• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive discussion• Daily Dose of Boldness – Daily encouragement from God's WordBe Bold for Jesus Conference 2026

What if the greatest power in your life is something you already have—but often overlook? In this powerful message, “The Hidden Power of God's Word,” Pastor Sean reveals how God's Word is not just something to read—but something alive, active, and life-changing. Many believers hear Scripture, but few truly understand the depth of its power and how it can transform every area of life.Drawing from John 1:1–14, we see that the Word is not just written—it is Jesus Himself. Through Psalm 107:20, we discover that God's Word brings healing and deliverance. In Jeremiah 3:15, we're reminded that God gives leaders to feed His people with knowledge and understanding, and Psalm 19:7–11 shows us how perfect, trustworthy, and life-reviving His Word truly is.If you've ever felt stuck, dry, or distant from God, this message will open your eyes to a truth that can completely shift your walk with Him.

Exhaustion. We've all felt it. And honestly, we're all tired of it. But what if the reason we're exhausted… is because we're trying to carry the things that God never asked us to hold? We live in a world that glorifies constant motion… Always doing. Always striving. Always pushing. But what if true strength… is found in knowing when to stop? In Jeremiah 17, God gives us a powerful picture— One life, dry and empty…Another, like a tree planted by the waters…Strong. Steady. Fruitful. What made the difference? Trust. Not just in what God CAN do… But in WHO He is. Because sometimes the greatest act of faith… is not working harder— …it's resting in Him. This Sunday, we begin a new series: “Faithfully Trusting, & Trusting in His Faithfulness” Part 1: “Fruitfulness in Faithfulness” We're going to discover how real FAITH produces real FRUIT— And why honoring God, even in rest, positions your life for His provision. Because when you simply trust in the Lord… you won't just survive— you'll flourish. Email Us: info@heartofworshipchurch.com Visit Our Website: www.heartofworshipchurch.com For Prayer Requests: pray@heartofworshipcurch.com

Wednesday March 25, 2026V Week of LentToday's readings highlight the urgency of God's voice—both in warning and in invitation.In Jeremiah 25:30–38, the picture is intense: the Lord roars in judgment over the nations. This is not a distant or indifferent God—He sees injustice, confronts sin, and holds people accountable. His judgment is real and unavoidable for those who persist in rebellion.In Romans 10:14–21, Paul shifts the focus to responsibility—if people are to call on the Lord, they must first hear the message. And if they are to hear, someone must go. The gospel is meant to be proclaimed. Yet even when it is clearly preached, not all will respond. God's grace is extended, but it is not always received.Then in John 10:19–42, we see this tension lived out. Jesus boldly declares His identity, pointing to His works as evidence that He is the Son of God. Some hear His voice and believe; others reject Him and even attempt to silence Him. The divide is clear—His voice gathers some, while others turn away.Together, these passages remind us: God is speaking—through His Word, through His messengers, and through His Son. The question is not whether He has made Himself known, but whether we are listening. And for those who do hear, there is both a calling to believe and a responsibility to go and share His voice with others.

VI Week of LentTuesday March, 24, 2026Today's readings center on both a sobering warning and a stunning invitation.In Jeremiah 25, God speaks clearly about judgment—because His people have refused to listen. The cup of His wrath is not arbitrary; it is the result of persistent disobedience. Yet even in judgment, we see God's justice as purposeful, calling people to recognize their need to return to Him.In Romans 10, that return is made beautifully simple and accessible. Salvation is not reserved for the elite or the perfect—it is for anyone who believes. “Everyone who calls on the name of the Lord will be saved.” Righteousness is not achieved; it is received through faith.Then in John 10, Jesus reveals Himself as the Good Shepherd—the One who calls His sheep by name, leads them with care, and ultimately lays down His life for them. Unlike false shepherds, He doesn't use or abandon the flock; He sacrifices Himself to give them life.Together, these passages remind us: while judgment is real, so is grace. The same God who warns also welcomes. And the Good Shepherd is still calling—inviting all who will listen to come, believe, and find life in Him.

In Jeremiah 33, we see that the prophet Jeremiah was still in prison but received another message from the Lord. God promises to fight for Judah and announces that her enemies would end up dead. None of this is based on Israel's response to God because they continued in their rebellion and disobedience, which is why God needed to purge once again rebels in that nation. However, He was also looking forward to a time when another Israelite generation would exist, a generation that would be obedient to Him. Because of this, the Lord would bring about Judah's healing and prosperity.

7 takeaways from this study Everything from God is a trust, not just “spiritual” gifts. Skills, money, influence, knowledge, opportunities, even specific tasks or callings are all gifts from God that come with responsibility (Exodus 38; Matthew 25). God cares more that you use what you have than how “much” you have. In the parable of the talents (Matthew 25), both the 5‑talent and 2‑talent servants receive the same praise and reward. The issue isn't the size of the gift, but faithfulness with it. Doing nothing with your gift is spiritually dangerous. The servant who buried his one talent wasn't condemned for obvious evil, but for laziness and fear that led to inaction. Likewise, in Luke 12, the unfaithful steward faces severe consequences for misusing or neglecting what the master entrusted to him. Gifts can be used for good or evil. God judges both use and motive. Aaron used his craftsmanship to make the golden calf (misused skill). Shemaiah used influence and words to spread comforting lies instead of God's truth. Simon the sorcerer (Acts 8) wanted a spiritual gift for the wrong motive. God evaluates both what we do and why we do it. Every role and gift is necessary in the body of Messiah. Romans 12 and 1Corinthians 12 stress that believers are like different parts of one body; none is useless or inferior. Wanting someone else's gift or despising your own is a form of envy and unbelief, and it weakens the “structure” God is building. You are a “socket” in God's tabernacle. Removing yourself weakens the whole. The silver sockets from the census (Exodus 38) picture each person's contribution holding up God's dwelling. When you devalue yourself (“my gift isn't worth much”) or others (“you don't belong”), you undermine the stability and unity of God's house. True wealth is measured by alignment with God's will, not by worldly status. One can have little by the world's standards yet be “wealthy beyond measure” in God's economy. Faith, love, obedience, and faithful stewardship of whatever God has given are what God counts as real riches. What does God expect from the gifts, skills, and resources He gives? Everything from God is a trust, and how we use it matters. Exodus 38 records an accounting of the materials used in constructing the משכן Mishkan (Tabernacle). The text lists the amounts of gold, silver, and bronze, and notes who oversaw and used them. This is not just ancient bookkeeping. It models transparency and responsibility. Those who received materials from God's people had to give a clear account of what they did with them. Exodus 38 teaches: What God gives — materials, position, skill — is not random. Those entrusted with these things must use them for holy purposes, not selfish or corrupt aims. The artisans, like Bezalel and Oholiab (Exodus 31, 35–38), had God-given artistic skills. They could have used such skills for idolatry or vanity, but instead they devoted them to building the dwelling place of God. Here’s a parallel to modern professions. A lawyer can use legal skill either to manipulate and exploit or to defend the oppressed. The point is not to demonize a profession but to highlight that every skill can serve either righteousness or corruption. Therefore, even before turning to the New Covenant writings, the Torah already sets a pattern: Gifts from God come with accountability. Matthew 25: The Parable of the Talents and the Heart of Stewardship In Matthew 25:14–30, the well‑known parable of the talents, Yeshua (Jesus) compares the Kingdom of Heaven to a master who entrusts his servants with different amounts — five, two, and one talent1From Greek: τάλαντον tálanton (scale of balance), 75 or 100 pounds — “each according to his own ability” (Matthew 25:15). The master here represents God, who knows each person's capacity. The talents can picture money, skills, knowledge, or any resource God places in someone's hands. Two crucial observations arise from this: Different measures, same standard of faithfulness. The servant with five talents gains five more; the servant with two gains two more. Both receive the same praise: “Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.” Matthew 25:21, 23 NASB95 God does not praise them for having started with more, but for being faithful with what they had. The danger of doing nothing. The servant with one talent responds with fear, misjudging his master's character. He hides the talent, returns it unused, and is rebuked as “wicked and lazy” (Matthew 25:26). Yeshua teaches that doing nothing with God's gifts is not neutral; it is unfaithfulness. God does not necessarily require dramatic multiplication. Even putting the money in the bank for small interest would have been better than burying it. Translating this into life: God values movement in a faithful direction, even if the “results” look small. This parable speaks directly to disciples of Yeshua within Israel and the nations. The Kingdom expectation is that those in covenant with God actively use what He entrusts to them. Luke 12: Stewards, judgment, ‘to whom much is given” In Luke 12:41–48, where Yeshua tells a parable about a steward set over a household. If the steward faithfully cares for the household until the master returns, he is rewarded. But if he abuses his authority — beating the servants, indulging himself — he faces severe judgment. Here's the key line: “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” Luke 12:48 NASB95 So: This is not only about leaders. It is a principle of covenant responsibility. Knowledge of God's will, spiritual authority, teaching ability, or any form of influence carries greater accountability before God. God not only takes back what is misused; He brings discipline and judgment on those who use spiritual or social capital to harm others. This also recalls the failings of Israel's leaders — Pharisees and Sadducees — whom Yeshua rebukes for misusing Torah knowledge and authority to burden and mislead the people rather than serve them. Jeremiah 29–30: Shemaiah, Jeremiah, misused influence In Jeremiah 29, during the Babylonian exile, the prophet Jeremiah sends a message from אדוני Adonai (the LORD) that Israel should settle in Babylon, build houses, plant gardens, and seek the welfare of the city, because the exile will last a long time (Jeremiah 29:4–7, 10). However, a man named Shemaiah opposes Jeremiah's message. He writes letters in his own name to the priests in Jerusalem, accusing Jeremiah of being a false prophet and urging the authorities to silence him. Shemaiah promises a quick return from exile, contradicting God's word. God responds: “Because Shemaiah the Nehelamite has prophesied to you, although I did not send him, and he has made you trust in a lie, therefore thus says the LORD, ‘Behold, I am about to punish Shemaiah the Nehelamite and his descendants; he will not have anyone living among this people, and he will not see the good that I am about to do to My people,' declares the LORD, ‘because he has preached rebellion against the LORD.'” Jeremiah 29:31–32 NASB95 From this: Shemaiah clearly had influence and communication skill. He used those gifts to strengthen a false hope and resist God's actual plan. God's judgment includes cutting off his lineage — no lasting inheritance in Israel. By contrast, Jeremiah uses his prophetic gift to warn, correct, and encourage future hope. In Jeremiah 30:18–22, God promises restoration, rebuilding Jerusalem on its ruins, multiplying the people, and renewing the covenant relationship: “You shall be My people, and I will be your God.” Jeremiah 30:22 NASB95 Jeremiah's prophecy is an act of loving service to the exiles, even when the immediate message is hard. He uses his gift in alignment with God's heart and timing. This contrast mirrors the clash between true and false voices in every generation, including the days of Yeshua and the early ἐκκλησία ekklesia (assembly/church). True prophetic and teaching gifts build up and align people with God's actual plan, not human comfort. Romans 12: Living sacrifices and diverse gifts In Romans 12, apostle Paul (formerly Sha'ul) exhorts believers: I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Romans 12:1 NASB95 This is offering one's whole life in service, not just bringing offerings to an altar. “Living sacrifice” expresses itself most clearly in serving God and people with whatever God has given. Paul goes on to describe the diversity of gifts (Romans 12:6–8): Prophecy Service (ministry) Teaching Exhortation (encouragement and direction) Giving Leading Showing mercy He insists that each gift is to be used, not held back, and exercised with the right heart — sincerely, diligently, cheerfully. This echoes earlier themes: Do not think too highly of yourself (Romans 12:3). Gifts are from God, not self-generated status symbols. Do not despise your own gift or envy another's. That is a form of coveting. The community is one body in Messiah, and each member belongs to all the others (Romans 12:4–5). This body language includes both Jew and Gentile in Messiah Yeshua, yet without erasing Israel's calling. Just as Israel's tribes had distinct roles in the TaNaKh, believers today have diverse roles — yet all are part of one redeemed people. 1Corinthians 12: One body, many members In 1Corinthians 12, Paul speaks of spiritual gifts (χαρίσματα charismata) given by the same Spirit for the common good (1Corinthians 12:4–7). Here are the gifts he lists (1Corinthians 12:8–10): Word of wisdom Word of knowledge Faith Gifts of healing Effecting of miracles Prophecy Distinguishing of spirits Various kinds of tongues Interpretation of tongues All these come from one and the same Spirit, Who distributes as He wills (1Corinthians 12:11). Paul then uses the physical body as an analogy. The foot cannot say, “Because I am not a hand, I am not part of the body” (1Corinthians 12:15). The eye cannot say to the hand, “I have no need of you” (1Corinthians 12:21). The seemingly weaker or less honorable parts are, in fact, necessary and given special honor. Paul's concern is how division and comparison among believers damage the body. Thinking “my gift is nothing” or “your gift is not needed” both oppose God's design. This fits with the broader biblical picture of Israel as a corporate people with varied roles — priests, Levites, kings, craftsmen, prophets — yet one covenant community. In Messiah, the same pattern continues: variety within unity, not uniformity or competition. The silver sockets: Every person as part of God's dwelling Exodus 38’s description of the silver used for the Tabernacle sockets is more than just artistic direction. Each Israelite man twenty years and older gave a half-shekel as part of the census, and this silver formed the bases holding up the Tabernacle's boards (Exodus 38:25–27). Imagine each person seeing those sockets and thinking, “Part of me is in there.” That half-shekel symbolizes each one's place in God's dwelling. Here’s a powerful metaphor: If a person says, “I'm not valuable, I don't really belong,” it is like erasing their portion of the socket. If others say, “You don't belong; you're not good enough,” it is like removing someone else's portion. As pieces are removed, the structure weakens. Eventually, boards could fall, and the whole stability of the mishkan is threatened. Torah architecture for God's dwelling place is the basis of New Covenant imagery. Believers become living stones and structural elements in God's spiritual house. To devalue oneself or another believer is effectively to question God's own wisdom in assembling His dwelling. Those who feel like “just a one‑talent person” or “not spiritual enough” are reminded: God Himself decided you belong. He sets each member in the body “just as He desired” (1Corinthians 12:18). Both Jews and Gentiles, when grafted into Messiah, become part of this living Temple. Each one's presence and contribution matters. Warnings: Aaron, the Pharisees, Simon the sorcerer Here are several solemn warnings from Scripture: Aaron and the golden calf (Exodus 32): Aaron uses his leadership and craftsmanship to create an idol. The same kind of skill that can build the Tabernacle can also build an object of false worship. Pharisees and Sadducees in Yeshua's day: They possess Torah knowledge and authority but often use it to control, oppress, and mislead, rather than shepherd and uplift. Simon the sorcerer in Acts 8:18–24: When Simon sees that the Ruach is given through the apostles' laying on of hands, he offers them money to purchase that power. Peter responds sharply: “May your silver perish with you, because you thought you could obtain the gift of God with money! You have no part or portion in this matter, for your heart is not right before God.” Acts 8:20–21 NASB95 Simon's desire is not for intimacy with God, but for control over spiritual power. His heart reveals bitterness and iniquity. This is another form of misusing or grasping after gifts instead of receiving and stewarding them humbly. Together, these examples reinforce that: Skills and spiritual capacities are morally neutral in themselves. The direction — toward God's purposes or against them — determines whether gifts bless or destroy. God may remove, judge, or reassign what He once gave when it is used in rebellion, as in Shemaiah's case. Faithfully using what God has given Here’s how all these threads come together: Everything from God — skills, resources, opportunities, influence, spiritual gifts — is a trust. God does not ask each person to have the same gift or the same measure, but to be faithful with what they have. Envy, comparison, and self‑rejection distort God's design for the body of Messiah. Misuse of gifts—through lies, oppression, idolatry, or self‑serving motives—brings God's correction and, at times, severe judgment. Every believer, like a half-shekel in the silver sockets, helps hold up God's dwelling place on earth. The Torah's picture of the Tabernacle, the Prophets' warnings and hopes, and the teachings of Yeshua and the apostles reinforce this: The same God who dwelt among Israel in the wilderness now dwells among and within His people through the רוּחַ הַקֹּדֶשׁ Ruach HaKodesh (Holy Spirit), forming a living, interconnected community. In the end, the call is simple yet searching: Receive what God has given, use it for His purposes, encourage others in their place, and trust that in Messiah, even “little” faithfulness is precious and eternally significant. 1 From Greek: τάλαντον tálanton (scale of balance), 75 or 100 poundsThe post God didn’t make a mistake with you: Finding value in your ‘one talent’ (Exodus 38, Matthew 25; Luke 12; Jeremiah 29–30; Romans 12; 1Corinthians 12) appeared first on Hallel Fellowship.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. As we continue our series, “The Real Real,” this week, I want to ask you…what do you think real righteousness is? Well, in our culture, many think and believe that right and wrong is a matter of perspective, but the Bible says something very different. God tells us there is a clear distinction between right and wrong. And we know it in our heart of hearts. In Jeremiah 31, God tells us, “I will put my laws on their hearts, and I will write them in their minds.” And He truly has. It's called our conscience. We know when we fall short and commit wrong. The true miracle is that our perfect, holy, righteous God offers us forgiveness of our wrongs through trusting in Jesus Christ as our Lord and Savior. And then, He gives us a new heart of faith and obedience. We're righteous through Jesus. Who can you share this Good News with today? For resources to help you share your faith, visit our website at sharelife.today.

God does not form strong men in comfort. In Jeremiah 12 we see that the hard seasons we face are often the training ground where God builds faith, endurance, and courage. Watch the message and join the conversation. Subscribe and comment.Links:calvarymd.com/brotherhoodcalvarymd.com/givefacebook.com/CalvaryFrederick

Saved From Judgments (1) (audio) David Eells – 3/11/26 I'm going to share some older prophecies with you about the judgments God is sending on the rebellious apostates. We often receive scriptures in our morning prayer meetings of these warnings.   Judgments on America and Its Ministries Shirley Hinkle - 11/07/2007 (David's notes in red) Thank you for your website. It has been a wealth of insight and revelation into the Word of God for me and my friends with whom I share your site. I have never shared these or other dreams that I have had in the past with any website/ministry, but only with five close friends. One of the prayer warriors in our church, whom I shared the dreams with this last week, said, “You must send it to Brother David Eells. You see, I was in prayer Sunday morning and God spoke to my heart and said, “Remember the dreams of the five judgments? IT'S NOW! It's not only the false, sinful church leadership that is under judgment, but judgment on this nation, America, that you are seeing fulfilled.” (In the dreams below God used individuals to represent this apostate leadership. These judgments on them will also judge America. This is judgment is on the secular and religious harlot. Update 3/11/26 - God is now raising up new leadership with power.) Because of the nature of the dreams, I took out the name of the pastor and the people associated with the church where we went for five years. (Shirley is typed as a prophetess and the true church in some of these dreams.) Dream - First of 5 Judgments - 07/03/2005 I dreamed that our former pastor walked into the room where a group of us were standing. I wondered to myself, what is he doing here? I thought, maybe we are to pray for him, so I walked over to him and laid my hand on his head. I said to him, “You are full of lust and pornography”. (I once saw the statistics of how many ministers were into this, and I was shocked.) As I said these words, his head turned to mush under my hand (a mind corrupted by sin). I pulled my hand back, revolted, and turned to walk away, and as I did, he leered and sneered at me. I started to wake up and that is when I saw he was a shell of a man full of demonic spirits. (This represents a generation of apostates, meaning back-slidden, ministers as in the rest of the dreams.) God spoke into my heart and said, “Romans chapters 1 & 3. As he stole from My people, I am taking his mind from him; He is given over to those spirits. (Update 3/11/26 – This has been happening) This is the first of 5 judgments I have shown you”. Dream - Judgment # 2 of 5 - 07/11/2005 All of these people were in booths at a restaurant (Churches where spiritual food, as in the Word, is supposed to be fed). I walked in and it was the congregation of a former church. I began to go from table to table under the anointing and exposing all of the lies of the teachings and sins in the lives of the people. Some people looked at me like, “What are you doing?” They had no comprehension at all. Others said, “Yes, we see it,” and then others were getting very mad, angry at me for telling and exposing all the lies. I looked behind me, and there were 3 of the prayer warriors who had left the church at the same time, as one person, and they were represented as who they are in real life. I raised my right arm to heaven and began to pray in the spirit with a loud voice and with authority. Then, as I was walking out, I turned to the people and said, “The associate pastor was never supposed to leave his wife for the other woman. He played the harlot. He sold his body to prostitution. HE LEFT HER!” (Another common problem among apostate pastors.) Then the next scene in my dream, my husband and I are walking down a hallway away from the restaurant (I.e. away from their teachings). We could hear the former pastor from the other side yelling. We knew he was mad at me for exposing him. He was yelling really loud as he came around the corner, but the weird thing was, he was walking on his knees. His legs were twisted up behind him, and he was being led by his head usher. (I.e. Spiritually crippled and unable to walk with the Lord.) For a split second, I felt pity for this man who was all disfigured, and then I saw his face as he was yelling. My husband and I just stood there quietly watching at first. This pastor was so mad and yelling so loudly. His hair was all matted and snarled, with his face all contorted. Then all of a sudden I looked at him and said, “Everything you have stolen from My people (which is their walk with the Lord), I have taken from you. Judgment has come to your house”. I then brought my right hand down like a gavel was in it. This pastor was nothing but blackness and darkness. This was judgment # 2 of 5 that God had shown me. Dream - Judgment 3 & 4 of 5 - 08/08/2005 I dreamed last night of a lady (the true church) in a church with a lot of people she knew. Some of them walked up to her and asked if she would like to go on a road trip with them; she said yes and got in the car. As the others were getting in, they were snickering and laughing behind her back (mocking her). When they got down the road, they took out a needle and injected it into the woman (filled her with false doctrine) to alter her mind. They took her to a house (apostate church) and it was full of children (of God). The woman was then tormented in many ways. She kept trying to hide the children in different parts of the house so that they would not be harmed. (Trying to save them from the false doctrine) She knew that the ultimate goal of these people was to kill her and the children (spiritually) after they had their fun and sport with her. A man walked into the house. The woman went up to him and said, “We have to save the children. These people are going to kill us”. He just started laughing at her. It was then that she knew he was one of them. She then hid the children in different parts of the house again. Now, instead of me seeing this lady, I am her (the true church), and I am walking down a hallway. I come to an elderly woman (the apostate church showing signs of years under the curse) and I say to her with a loud voice, “The Lord says unto you, you are now forever separated from the presence of God; you will no longer experience the presence of God”. My right hand came down like a gavel, and I said, “This is the Judgment of God on you”. (Update 3/11/26 – These churches are dead now)  She turned from me and walked away; then turned to come back, and I saw it was the pastor's sister-in-law. She was like a mad woman, all crazy. I turned and walked away from her, and as I did, I said, “Lord, what was that all about?” He spoke to me and said, “That is the Church that holds the Truth in unrighteousness (truth they refuse to walk in) and turns my grace into lasciviousness (which is a license to sin).” As I am walking away, I come to a young lady who is not one of the children because they are hidden in different parts of the house. I say to her, “The Lord says unto you, I will never again look upon you with favor or content. You will toil and labor hard all the rest of your days (the curse in Gen.3:19). This is the judgment unto you”. My right hand then came down like a gavel. As the girl turned to walk away from me, I saw it was a teenager in the congregation, the daughter of the church secretary. As I was waking up from this dream, the Lord spoke into my heart, “This is the judgment #3 & 4 of the 5 that I showed you”. I asked the Lord, “What did the teenager represent?” and He quickly answered, “Rebellion; the rebellious ones”. The lady in the beginning is the true church, and the enemy is trying to steal the mind of God's people, by altering their thinking and doping them with falsehoods. (that please the flesh) They are laughing and mocking the True Church of the Living God. The children represent the innocent that God has hidden under his wings, till the storm passes by. (God has hidden some innocents in the apostate church, which He will deliver. Isa 26:20  Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast. ) Dream - Judgment # 5 of 5 - 09/30/2005 I dreamt last night that we were at our former church. They were having a camp meeting. I was volunteering in the kitchen (where the spiritual food of teaching is prepared), and the pastor's wife (representing the apostate church) walked up to me and said that someone was very mad at me for being here. She said, “You are not supposed to be here”. I said that all I was trying to do was to help. She never said to stay or even tried to defend me. As I was sitting there, a woman walked up to the pastor's wife (the apostate church) and said to her... “It's beginning to rain, You are a flower that will die, Where your petals fall, There they will lie”. (great falling away) My friends who were standing with me started weeping, went over and hugged her goodbye; I stayed, watching and weeping. I tried to warn, to explain, but there was nothing to say. The pastor's wife looked at me with sadness and a knowing. I said to her, “All I know is that I love God with all of my heart, and I know you do too”. She then began to weep. (The church who loves God in their born-again spirit but does not love Him enough to obey so that their soul is born again will die. Rom.8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. Joh.14:15 If ye love me, ye will keep my commandments. 1Pe.1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten [born] again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. 24 For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: 25 But the word of the Lord abideth for ever. As was said in the prophetic poem, the flower, a symbol of all that is beautiful about the flesh, will fall. What people think is beautiful about their fleshly religion will die.) As we were leaving and driving away from the Church, it began to rain, on both sides of the road, the flowers were dead and the animals too. I looked at my husband and started weeping so hard (The grace of life will be taken away from the apostate church in their idolatry with the flesh.). He said to me, “My brother (representing the apostate church) is dying, so it must still be before February”. I said, “I know”. (My husband's brother had died the year before, in February from bladder cancer.) This is Judgment #5. The first 5 judgment dreams on apostate ministries are coming to pass now. As the Lord said, “IT'S NOW!” This was said in 2005. The apostate ministries are losing their minds and walking as cripples more every day because this is what they have done to God's people. Since history or “His-story” always repeats, very soon this will be spoken of them as it was of their forefathers: Mat.13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. (As in Jesus' day, these same ones will persecute the true church of the “called out ones”.) Here are a few more dreams Shirley sent us: Dream - 10/20/2007 - Baby Boy - First Tribulation Judgment I walked into a church filled with people. I recognized people from our former church, all standing around talking and carrying on with their programs. As I walked down the hall, I saw a small baby boy in the trash. I picked him up and said, “You don't belong here in the trash”. (This shows the apostate church's disregard for the fruit of Christ revealed in the man-child body in their midst. It also represents their hatred for the first-fruits Man-child ministry [Rev.12:5,6] that is to lead this church into that fruit, just as their forefathers did in Jesus' day.) As I was taking him out of the trash, the pastor's wife was there and was so mad at me. She said to me, “You think you are going to get away with this? You are going to pay!” (They hate those who value the fruit of Christ just as they did in the Book of Acts. Those who come out from among them will take the fruit of Christ with them.) I took him outside the church and walked over to my husband to show him the baby. The baby was playing and cooing in my arms. I was so upset that he had been thrown away like that, discarded in the trash. As I was playing with the baby and taking care of him and loving on him, my husband said, “You have to take him back”. I said it wasn't right that they put him in the trash, but my husband said, “He has to go back”. (Those who love the fruit will see Him in their lives. Like the Shulamite bride in Song of Solomon, they will take Him back to their mother church.) SoS.3:3 The watchmen that go about the city found me; [To whom I said], Saw ye him whom my soul loveth? 4 It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me. As I was walking back to the church, I had to cross a street; the cars were flying past me on both sides. I was in the middle of the intersection and was almost getting run over by each car that passed (those on the broad road will not appreciate the greatness in their midst). I held the baby close and kept trying to get across. As I walked back into the church to take the baby back, I was so sad. Nobody saw me or acknowledged that the baby had been returned and saved from the trash. They continued with their programs they were all doing. (The return of the man-child or His fruit in the bride's heart will not be appreciated by most when He returns to give a witness to them as Jesus did. This will be the first judgment of the tribulation in Revelation 6:1,2 -- the White Horse Rider, which brings all of the other riders upon the earth. This will be as when Moses came to set Israel free from bondage to the Egyptians. He brought all the judgments to accomplish this.) Josh and the baby boy represent both the fruit of Christ in their midst that they have rejected and the first-fruits Man-child ministry who is to lead them through the wilderness tribulation. As the Lord said, this is a “judgment on this nation, America,” for the apostate church has not represented Christ to them in being the salt needed to preserve them. This false church is leading America to destruction. Dream - 09/28/2007 - America's Judgment I walked into a large convention center full of young people. They were in groups all over the building. Some were standing and talking, others were bowed in groups in prayer. God spoke to my heart and said that His Holy Spirit is searching the heart of America. His Holy Spirit is going throughout this nation searching out those who are seeking His face in this time of turmoil. Searching this generation, for it is the last generation... And it shall not pass until we see the fulfillment of His Word. As I walked among them, I could hear them talking to each other and saying, “What do you think? Who will you vote for?” and others were giving their opinion on the matters of our world. God then spoke to me and said they are going by human reasoning; they are not looking to Me, the Author and Finisher of their Faith; they are searching out man's ways and not My ways. As I was walking among them, Hillary Clinton walked into the building and started walking among them also. God spoke into my heart and said, “This is Romans 1 being fulfilled in your sight. This is the first judgment coming into being on this nation in its FULLNESS. This nation is being given over.” God showed me that Clinton also was getting a feel of where they stood and what they were thinking and talking about. That we as a people in this nation are being marked, and we will be known for what we stand for in these final days. The ones who are weeping and mourning, standing in Truth and Righteousness, will be separated and marked as in Ezekiel 9. I then walked up to her and said, “You will be put in office, but it will bring this country down.”  I knew that she represented in the spirit this nation's final apostasy against God in its fullness. (This was a warning! Although she served herself in many offices, including first political lady [ Link! ], the highest office was denied her because of urgent prayers for mercy.)   Abandonment of a previous loyalty, the woman, this nation leaving her natural affection for God, her family, her children, given over to her lusts and vile affections. I then said, “This is our judgment!” I said this very loudly and pleading, knowing we are in judgment... I then said, “Tell America to REPENT!” But she just looked past me like I wasn't there and hadn't said anything to her. She walked away with a smirk on her face. God spoke into my heart and said, “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them”. (Rom.1:32) Dream - 10/01/2007 - Blow the Trumpet, Sound the Alarm, Our Judgment Has Come. My husband and I were standing by the riverbank; it was flowing over the top like a waterfall, so pretty. I knew that it was America in her false sense of security and prosperity -- everything flowing along so smoothly. I said with a loud voice, “It is getting ready to overflow (the U.S. leaving her God-given natural boundaries) like never before and bring destruction. It will destroy everything. (In Jeremiah 25, Babylon, which is called the great eagle [U.S.] in Ezekiel 17, brought the cup of wrath to all nations and then they brought it to her. “When the enemy comes in like a flood”. After the Man-child is anointed in Rev 6:2 comes World War. Rev.6:4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.) Everything that the people have put their trust in, in one moment it is going to be completely swept away before their eyes. God said, “Blow the trumpet in Zion. Sound the alarm!” I turned to my right and said, “Blow the trumpet”. My husband then picked up a trumpet and put it to his mouth, and started to blow. God is asking the men of God to once again put the trumpet to their mouths and blow, sound the alarm, proclaim the Truth. To warn the people to get their eyes off of this world and all that it holds, for it (that is, peace, security and prosperity) is all getting ready to be taken from them. God then said again, “Warn the people, it will destroy everything. Blow the trumpet!” Again, I turned to my right and said, “Blow the trumpet, warn the people”. My husband continued to blow the trumpet. God spoke to my heart and said, “Don't stop warning, don't stop telling, don't stop!” People were walking around like nothing was going to happen. Some were getting very angry with me for yelling in a loud voice. I recognized some of the people. My husband continued to blow the trumpet. Again, God spoke to my heart, “Even if the people whom you know don't like it and get angry with you, you must never stop blowing the trumpet! You must always proclaim Truth, no matter what happens”. I then knew that this was the fulfillment of the judgment that God had told me... He spoke to me and said, “A nation that forgets God is given over and this is the judgment... Deuteronomy 28 (which is the curse on the rebellious)... Your houses, your land, your children, your possessions, your freedom, your very lives will be taken from you in judgment.”   Flood of Judgment G.C.- 04/16/2008 (David's notes in red) I had one of the most vivid and real dreams in recent memory. In this dream, I was told by God that a great flood would destroy the world. He told me this before it even happened. As the days went by, after I had received His message, water started covering the Earth. The source of the water did not seem to be rainwater but came from the ground. (I recall that in the flood account of Noah, some of the water came from the fountains of the deep and this is what was happening in my dream.) It seemed like for weeks the water covered the world and after each passing day, the people had to abandon homes and buildings and move toward higher ground. I was just in awe of what was happening and tried my best to warn the people that this was God's judgment and that they needed to repent to be saved. I recall that I was never scared or frightened because of the fact that I had been warned before this started to happen, which gave me comfort. I spent the last days pleading with people about repentance but very few took heed. The last thing I remember is that I was at one of the highest points of land, and the water kept rising. I woke up before I could find out the outcome of the dream. I know that another great flood will not occur, but I do feel this was symbolic. Spiritually, a flood of judgment will cover the earth; it will come out of the earth from hell. The demons will administer the legal curse of the waters of the Word on the unrepentant. In the natural, we have seen mass flooding, fires, hurricanes, and large earthquakes all around the world, some man made, and the Tribulation hasn't even arrived.   Refuge from Judgment Sister R. from CA - 11/15/2010 (David's notes in red) I was outside (I am not sure of the place). I looked up at the heavens and noticed that suddenly the clouds turned dark. They were storm clouds. (Observing coming bad events from heaven, judgments, tribulations, and trials are near, and we can see them coming.) Then one opened up and the water gushed out, as if someone had poured a bucket of water out of it. (Sudden destructions from heaven whether through man or nature.) Then suddenly, the clouds of this water turned into this huge tidal wave. (Huge destructive events from heaven.) I realized that I could not outrun it. So, I ran into this building (I believe it was a hotel). (By our own strength we cannot escape. The hotel is the house of God. As with a hotel, we are individual buildings that are “builded together” to make up one building, His house [Ephesians 2:19-22]. Symbolizing revival. Many people find their way into the Kingdom as a refuge, an ark, from the wave, which represents the judgment on this world. 1Co.4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place.) I was with a group of people and we all went to the upper floors of the building. (A spiritual place of safety in heavenly places in Christ. Psa.94:22 But the LORD hath been my high tower, And my God the rock of my refuge.) The water came into the building, and we had to go to higher floors for safety. (Waters of judgment will drive God's people higher in the refuge of Christ as Psalm 91 shows.) At one point, the water flooded onto the same floor where I was with this group of people. (We will see and share the experiences and overcome through faith.) I thought I was going to die, but I had peace because I knew that I was going to be with the Lord. (Trusting the Lord with life and death. Job 13:15 Though He slay me, yet will I trust Him.) But the floor we were on (the side of this building where we were) had an elevator and a place where we could reach safety. (The elevator is the rest. You don't have to attempt to save yourselves by your own works; just get closer to God by grace through faith in Him.) When the floods came into this floor, not only could I see this elevator, but there was higher ground on this floor where we could step up to reach safety. (Praise the Lord! He provides a place of refuge every step of the way as in Psa.91.) We had working cell phones and light in the hotel. One person, I don't know who, received a phone call. (We have the ability to pray and abide in the Light of the Scriptures. “Working” cell phones mean effective communication with each other and the Lord.) I thought it was strange that we always had light because normally, if that situation had really happened, the electricity would go out. (There was light in Goshen when the rest of Egypt had none. The Lord will not withdraw His light or power in judgment situations. Do not fear, no matter what form it takes. The Lord will give great assurance.) During the entire dream, I had peace.   Impending Judgment on America From a prophet friend in East Florida: (I do not doubt that some of these judgments below will be lessened or done away with.) Vision 1: The Lord took me to the streets of America, and I saw the cities on fire. We have many millions of Muslims in America, and when the war breaks out in the Holy Land, and when America gets involved, they will burn America to the ground. I saw Muslim women coming into America and in their inner body parts, vials of anthrax and bio chemicals. I saw 180 million Americans die in a 72-hour period, then I saw New York, Florida, Nevada, Texas, and California nuked; we will be invaded. Russia and China will do it. (From other dreams I believe this will be close to the end of the tribulation. From famous visions and dreams, such as Washington's, Dumitru Duduman's, A.A. Allens, on our site, we know the righteous will overcome and have victory.) Vision 2: The Lord took me in the spirit to outer space, and I saw very dim stars. Then the lights came on, and I saw a huge asteroid, brown in color coming to planet earth, the asteroid turning over and over like tumbling. Vision 3: The Lord took me in the spirit, and I drove down the east coast of Florida and up the west coast, and when I was in Orlando, Florida - the Lord cut Florida in half, and I said, “Lord, have mercy.” and He said, “No more mercy.” And the second time I said, “Lord, have mercy.” He said, “No more mercy.” I asked the Lord why He is doing this, and He said, “Death of the innocents”. I saw from Kissimmee, Florida, to Miami underwater, then the Lord showed me portable buildings stacked like a train, all connected together. The buildings were full of people with legs and arms missing. I ran into the buildings, and there was no end to the buildings. Vision 4: I saw an asteroid race right by Florida and go north; what a horrible sound, and it hit us. Then I saw helicopters with men carrying guns, and when they came to me, I disappeared. Later, I was somewhere else, and I put out my hand, and an apple was there and I ate it. The Lord will take care of his true servants, don't worry. Vision 5: I was in a red suit and riding in a red car, and something was holding me from passing and going to the sea. (Covered in the red blood we are protected from the peoples, tribes, nations, and tongues.) Then they moved away, and I got to the sea; I dropped my cell phone, and I went into the sea and entered a building that was very strong and safe. (Spiritual Mount Zion is a place of safety in the midst of tribulation.) Interpretation: I have a great call on my life, Isaiah 63, 64, and 65. Red is the blood of Christ and power; the seas are the people for the harvest. The building is Christ and the cell phone is a connection to this world. We are to be led by the spirit and hearing God's voice and not be sold out to the world. God's Kingdom is not of this world. I died 17 years ago when I received the Holy Ghost and I'm a new creation in Christ Jesus. We must all go that way and we will do exploits for the end time harvest. Jesus said we will do greater things than He because He will send the Holy Ghost - Mark 16:17. Be one of them and give God all the glory. So, with all these judgments the Lord is bringing, we can have complete peace, rest, protection, and His provision as we believe and confess the Gospel.   The Real, Free Gospel David Eells God cannot fail, but we can hinder His works with our own. Jesus told his disciples, beware of the leaven of the Pharisees and Sadducees (Mat.16:6). They understood this to mean their teaching (verse 12). Their teaching that was so dangerous was salvation by self-works (Gal.2:16; 5:1-6). In explaining this in Mat.16:9,10 Jesus said, “Do you not perceive, neither remember the five loaves of the five thousand, and how many baskets (12) you took up? Neither the seven loaves of the four thousand, and how many baskets (7) you took up?” Notice that the more loaves they provided of their own supply, the fewer were fed, and there were less baskets of leftovers. Jesus' obvious point was that the more you work, the less God works. Salvation in any form is by grace, which is unmerited or unearned. “For by grace have ye been saved through faith, and that not of yourselves, it is the gift of God, not of works, that no man should glory”. (Epe.2:8-9). The word “saved” here is translated from the Greek word “sozo” and is used in Luk.7:50 for the saving of the soul. In Luk.8:48, it is translated “made thee whole” for healing of the body. In Luk.8:36, it is translated “made whole” for deliverance from demons. In Mat.8:25, it is translated “save” for protection from danger. You see, “saved” covers every curse, and it is not of our works. Jesus “became a curse for us” so that we might have “the blessing of Abraham” (Gal.3:13,14). The all-inclusive curse in Deu.28 was put upon him. I remind you that Epe.2:8 says in the original Greek: “by grace have ye been saved”, meaning it happened at the cross. The wilderness is a completely safe and secure place for the “believer” because everything has already been provided there. Our faith in the promises is the very substance that the desired need is made from. (Heb.11:1) Now faith is assurance (or substance) of [things] hoped for, a conviction of things not seen. The reason Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: “received”) them, and ye shall have them” (Mar.11:24), is because all of our provision was accomplished at the cross. Notice in the following verses that all things have been received and that the only thing left is for us to believe it. Also notice the past tense of our sacrificial provision in the following verses: (Epe.2:8) for by grace have ye been saved through faith; (1Pe.2:24) who his own self bare our sins in his body ... by whose stripes we were healed; (Col.1:13) who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ... who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and it's no longer I that live, but Christ liveth in me; (Gal. 3:13) Christ redeemed us from the curse; (1Pe.1:3) ... the Father ... begat us again ... by the resurrection of Jesus Christ; (Heb.10:10) We ... have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Epe.1:3) ... who hath blessed us with every spiritual blessing, and God in (2Pe.1:3) hath granted unto us all things. Jesus told us in His day which, of course was accomplished in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “but be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. That is why Paul said, “my God shall supply every need of yours according to his riches in glory in Christ Jesus (Phl.4:19). Redemption from the curse and provision for life are truly accomplished at the cross! In fact, God's “works were finished from the foundation of the world” (Heb.4:3), when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, provide, and deliver ourselves. This is rest in the wilderness on the grounds of God's promises. (Heb.4:3) For we who have believed do enter into that rest. That is a spiritual Sabbath rest. (Heb.4:9) There remaineth therefore a sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day through the past tense promises is our New Testament spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past tense promises. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. Judgments coming: https://www.youtube.com/watch?v=Uk4RZrPCSmI  

Welcome to Be Bold for Jesus MinistriesOur mission is to equip believers to live boldly for Christ with surrendered, lasting obedience — not a faith that bends when it's challenged. Led by Lee Arnold and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to an authentic faith that endures in every season.Today's Message“Prayer Without Obedience” – Live with Lee ArnoldScripture: Book of Jeremiah 37:1–21In Jeremiah 37, King Zedekiah asks the prophet Jeremiah to pray for the nation — but he has no intention of obeying God's Word. He wants God's help without God's authority, protection without correction.This passage reminds us of a sobering truth:Crisis often makes people spiritual, but desperation does not equal repentance.Key Takeaways• Prayer without obedience becomes self-centered• Temporary relief is not the same as true deliverance• God's goal is not only to change our circumstances — but to change our hearts• Faithfulness to God's truth may bring opposition, but it also brings eternal impactToday's ReminderMany people want God's blessing, protection, and provision — but resist His instruction, correction, and discipline.The question Jeremiah 37 asks each of us is simple:Do we want God's help… or do we want God's authority?Stay Connected• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive discussion• Daily Dose of Boldness – Daily encouragement from God's WordBe Bold for Jesus Conference 2026

Welcome to Be Bold for Jesus MinistriesOur mission is to equip believers to live boldly for Christ with surrendered, lasting obedience, not faith that fades when the pressure lifts. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to authentic faith that endures beyond the crisis.Today's Message:“When Repentance Doesn't Last”Jeremiah 34:1–22In Jeremiah 34, Judah responds to crisis with promises—but when the pressure passes, obedience disappears. God makes it clear that temporary repentance and public vows mean nothing without wholehearted surrender.This message challenges performative faith and asks a searching question:Is our obedience situational—or truly surrendered?Key Takeaways:• God desires lasting faithfulness, not temporary obedience• True repentance is a direction, not a moment• You cannot claim God's blessing while resisting His authority• Jesus kept the covenant we could notToday's Reminder:God is not mocked, but He is merciful. Because Jesus bore the weight of our broken promises, we are free to walk in real forgiveness and lasting obedience.Choose faithfulness that lasts.Stay Connected:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive & in-depth• Daily Dose of Boldness – Daily encouragement from God's WordBe Bold for Jesus Conference 2026

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers live boldly for Christ and walk in surrendered obedience, not just in moments of pressure, but for a lifetime. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to authentic faith that lasts beyond the crisis.Today's message:“When Repentance Doesn't Last”(Jeremiah 34:1–22)In Jeremiah 34, the people of Judah make promises to God during a national crisis. Under pressure, they do the right thing. But when the pressure eases, they reverse their obedience. God makes it clear that He is not impressed by temporary repentance or public promises that are later taken back.This message confronts performative repentance and challenges us to examine whether our obedience is situational or surrendered. God sees beyond words and religious moments. He calls for lasting faithfulness.Key truths from today's message:• God is not impressed by temporary obedience• Pressure often produces promises, but true repentance lasts• You cannot bargain for God's blessing while resisting His authority• Public vows made before God are serious• Delayed obedience is still disobedience• Fear of people leads to compromise• Jesus kept the covenant we broke• Real freedom is found in surrendered obedienceToday's reminder:True repentance is not a moment, it is a direction. God is not mocked, but He is merciful. Because Jesus bore the curse of our broken promises, we are free to walk in lasting obedience and real forgiveness.“Choose faithfulness that lasts.”Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Encouragement from God's WordBe Bold for Jesus Conference 2026

A Sermon for Sexagesima Luke 8:4-15 by the Rev'd Dr. Matthew Colvin Inspired by Pastor Bill's saga of his war against the churchmice, I will now confess my sins to you all in the matter of my backyard, with apologies to Isaiah the prophet. In 2021, we bought a house in Port Alberni. It met all my criteria: lots of room inside, an attractive appearance, a good view of the valley, and the tiniest yard of any house on the block. Because I am not a gardener. But when I moved in, I discovered that it has five fruit trees at the top of a very sloping yard. But did I dig around them or make a wall or a winepress or a tower, like the song of the Vineyard in Isaiah chapter 5? No, I neglected them and let a huge mass of Himalayan blackberry brambles grow up around them. And I let the pear tree get so heavy with fruit that one of its main branches snapped off in the wind. And I didn't do a good job of picking the fruit, so that many apples and pears and plums fell down among the blackberries to become attractants for raccoons and bears. And what did I do instead? I bought solar panels for my house, and tile and hardwood floors, and a light-up number sign that doesn't even work properly. Judge now, between me and my fruit trees. What more could have been done for them that I have not done? Well, quite a lot, actually, and Lord willing, this will be the year to eliminate the blackberries. I have sinned against heaven and against my fruit trees. Our gospel lesson this morning is the parable of the soils. The term parable is from the Greek παραβάλλω, to put side by side for comparison, to make an analogy. It is one of about forty that Jesus tells in his public ministry, and indeed, the telling of parables seems to have been Jesus' signature or hallmark device. It is a form of speech that has its origins in situations where the teller needs to speak carefully because he faces danger from someone powerful. Aesop's fables were originally devised as a way for a slave to speak to his master: “No, sir, I wasn't talking about you and your slave. It was just a story about a lion and a fox.” Telling parables is therefore a valuable tool in Jesus' toolbox as he is leading a kingdom movement that is an affront to the authorities. He has a fine line to walk: how to attract followers of his movement while not bringing the authorities down on him until his hour has come. Doing miracles is always somewhat risky for this reason: indeed, his first miracle at the wedding of Cana is wrung out of him by his mother, and he rebukes her with the words, “τι εμοι και σοι” — which is best translated, “What do you have against me?” Why are you trying to get me in trouble by making me reveal myself by doing a miracle. In order to launch his kingdom movement and win followers before laying down his life in Jerusalem, Jesus has to be careful and speak in such a way that he doesn't give any rope to the spies that might hand him over to Herod and the Romans. So Telling parables is a way to do that. Notice that after he tells his parable of the sower, Jesus' final words to the crowd are, “He who has ears to hear, let him hear” – a challenge to the listeners, implying that if you do not have understanding, it is because you are lacking “ears”, i.e. the ability to understand. It punctuates the parable with a finality and a challenge. It is rather similar to the challenge in the book of Daniel “Let the reader understand” – the astute reader, the gleg reader, the reader who can read between the lines. Now, to the parable. It is a parable about plants. Ever since the last chapter of the book of Jonah, plants have been a treasured object lesson for the people of God. There are many features that makes them an attractive metaphor: their slow growth, their dependence on their environment, the patient work with which they must be reared and cultivated, their greenness as a manifest index of their health, their relation to water and to soil, their ability to suffer cutting and burning, and above all, the fruit they bear. For plants are in many ways like human beings: both have the ability to flourish and to be productive, and that is the goal, the well-being, the health and salvation of both plant and human. In the Bible's stories about fruit and crops, it is always God who figures as the farmer or gardener or landowner. He is the one who plants the vineyard, sows the seed, grafts wild branches, and prunes to encourage more fruit. And it is always Israel that is his “pleasant plant”, his field of wheat, his fig tree, his vine which he brought out of Egypt and planted, his trees of righteousness, the planting of the Lord. In nearly every God-and-Israel plant image, there is a focus on the necessary and vital connection between Israel and her Lord. The righteous Israelite is like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf does not wither. You do not support the root, but the root supports you, says Paul in Romans 11. There is a theme in the Bible that runs from the garden of Eden with its four rivers and its tree of life, to the trees planted by the rivers in the New Jerusalem in Revelation 22, whose leaves are for the healing of the nations. The plant near the river - in Eden, in the New Jerusalem, in Psalm 1, in Jeremiah 17 - is Israel connected to her God, nourished on his kindness and hesed as a plant sucks up life-giving water with its roots. And the parable of the sower is another of these agricultural metaphors. But it is best understood in connection with three other parables — two others by Jesus (the Wheat and the tares and the parable of the Wicked Vinedressers), and one from the Old Testament, Isaiah 5's song of the vineyard. To help you see the repreated pattern here, I'd like to show you some diagrams that express the plot of these stories. First, the parable of the soils from today's gospel reading: farmer —->   fruit ——> himself                        | fertility —> seed   fruit ——> himself                        | tower, etc —> vineyard     fruit ——> himself                                 | messengers —> tenants     fruit (grain) ——> himself                                 | planting —> harvest

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers live boldly for Christ and trust God fully, even when circumstances feel uncertain. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, anchoring our faith in His promises rather than the conditions of the world.Today's Message:“Faith in a Bad Market”(Jeremiah 32:1–44)In Jeremiah 32, God asks the prophet Jeremiah to do something that makes no sense by human standards. With Jerusalem under siege, the economy collapsing, and his own future uncertain, God tells Jeremiah to buy land. At the worst possible moment, God calls for obedience.This chapter reminds us that real faith doesn't wait for better conditions. Faith moves forward when everything says retreat. Jeremiah's obedience was a bold declaration that God's promises are more secure than present circumstances.Key Takeaways:• Faith does not depend on favorable conditions (Jeremiah 32:6–9)• Obedience often comes before understanding• God's promises are greater than present loss• Trusting God may look foolish to the world• Restoration follows obedience, even in difficult seasons• “Nothing is too hard for the Lord” (Jeremiah 32:17)Today's Reminder:What God allows is always working toward His purpose. Even in a bad market, God remains faithful. Ask yourself, “What field is God asking me to buy right now?” Step out in obedience and trust Him with the outcome.Stay Connected & Grow With Us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Encouragement from God's WordBe Bold for Jesus Conference 2026

ermon Recap | “Faith in a Bad Market”Jeremiah 32:1–44Today's message reminded us that faith does not wait for perfect conditions. In Jeremiah 32, God tells the prophet to buy land at the worst possible time. Jerusalem is under attack, the economy has collapsed, and Jeremiah is in prison. Yet God calls him to act in faith, not fear.Jeremiah obeys because he trusts God's promise that restoration is coming. Even though judgment was certain, God assured His people that their future was not over. Houses, fields, and vineyards would one day be bought again in the land.This passage teaches us that real faith steps forward when everything says to pull back. Faith is not ignoring reality; it is choosing to trust God more than what we can see. Jeremiah obeyed publicly, prayed honestly, and placed his questions and fears before the Lord.God responded by reminding Jeremiah that nothing is too hard for Him. While discipline was necessary, restoration was guaranteed. God was working for His people's good and shaping their hearts to trust Him fully.The takeaway:Don't let fear make your decisions. Trust God even when circumstances look bad. Ask yourself, “What field is God asking me to buy right now?” Step out in obedience, leave the results to Him, and have faith even in a bad market.

In Jeremiah 32:27 God says, “I am the Lord, the God of every person on the earth, nothing is impossible...

“I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” — Jeremiah 29:11 I remember a time in my life when everything seemed uncertain. It felt as though the world was moving by on fast forward and I was left standing still. I had goals, dreams, and desires, but they seemed far out of reach. Fear and doubt crept in, and I wondered if I'd ever truly be able to step into the future I hoped for. We all have moments of uncertainty. Maybe you are facing a challenging season or questioning where your life is headed. It's easy to forget, when we're in the midst of struggle, that God has a purpose and plan for our lives. He sees the bigger picture, and his plans are always good. In Jeremiah 29:11, God's promise to his people—despite their exile—is one of hope, not despair. It's a promise that echoes through history to us today. Even when the path ahead seems unclear, we can hold on to the assurance that God is at work, weaving the pieces of our lives together with purpose. The future may not always look the way we might expect, but in God's hands it will always be better than we could have imagined. In this new year and every year, we can move forward with confidence, knowing that God is leading us toward a hopeful future.  Lord, thank you for your promise of a hopeful future. Help me to trust you with the unknowns and to rest in the assurance that you are guiding me. Amen.

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers walk boldly in their faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that brings truth, clarity, and transformation in a world filled with confusion and compromise.Today's message:“Your Comeback Is Already Written”(Jeremiah 30:1–24)In Jeremiah 30, God speaks to His people while they are broken, disciplined, and living in exile. What looked like the end was not the end at all. God revealed that restoration was already part of His plan. Even when wounds seem incurable and the future feels uncertain, God promises healing, renewal, and hope.This message reminds us that discipline is not rejection. It is God's loving work of restoration. The pain is real, but it is never pointless. God does not deny the cracks in our story. He redeems them.Key truths from today's message:• God restores what looks permanently broken• Discipline is love with a purpose, not punishment• Some wounds cannot be healed by human effort, only by God• God's promises extend beyond the pain and into restoration• Jesus, the Son of David, guarantees every promise God has made• Your exile is not your endingThe reminder for today:God is not surprised by your failures, delays, or suffering. If you belong to Jesus, your comeback is not something you have to create. It is something God has already written.“I will restore you to health and heal your wounds,” declares the Lord.— Jeremiah 30:17Jeremiah 30 calls us to stop believing the lie that it's over and start trusting the God who restores, heals, and finishes what He begins. Your pain is not wasted. Your story is not finished.If God is speaking to your heart about repentance, surrender, patience, or trust, respond today. Let God do the deep work that leads to lasting restoration.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Devotionals to strengthen your faithBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

Welcome to Be Bold for Jesus Ministries!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms the heart, sharpens discernment, and equips believers to live out God's truth in a confused and compromised world.In today's message:“God's Plan to Prosper You”(Jeremiah 29:1–32)In Jeremiah 29, God speaks to His people while they are living in exile. Though false prophets promised quick relief and easy answers, God revealed a deeper truth: He can prosper His people even in hard places when they trust His Word and seek Him with their whole heart.Rather than offering escape, God called His people to faithfulness. To plant, build, pray, and live purposefully right where He had placed them. This message reminds us that hardship is not evidence of abandonment. Often, it is the very environment God uses to refine, mature, and prepare His people for what comes next.This message reveals key truths:• God's plans are purposeful, even in prolonged difficulty• Prosperity is not the absence of hardship, but God's presence within it• False voices promise shortcuts, while God calls for endurance and surrender• God's discipline is an expression of love, not rejection• Wholehearted seeking leads to restoration and peace• God's promises are certain, even when the timeline is longThe reminder for us today:God is not guessing. He knows the end from the beginning, and His thoughts toward His people are thoughts of peace, not harm. Even in seasons that feel like Babylon, God is working toward an expected end.“For I know the plans I have for you… plans for peace and not for evil, to give you a future and a hope.” — Jeremiah 29:11“You will seek Me and find Me when you search for Me with all your heart.” — Jeremiah 29:13Jeremiah 29 challenges us to stop living with “suitcase faith” in hard seasons and instead unpack, grow, and trust God where He has placed us. This is not just a message about ancient exiles. It is a call to faithful living, prayerful endurance, and bold obedience today.If God is speaking to your heart about patience, trust, repentance, or direction, respond now. Don't chase substitutes when God is shaping you for His peace. Let Him turn your exile into your testimony.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive, in-depth discussions• Daily Dose of Boldness – Devotionals to strengthen your walkBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

Welcome to Be Bold for Jesus!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms the heart, sharpens discernment, and equips believers to live out God's truth in a confused and compromised world.In today's message:“Prophecy of the Captivity: How to Spot a False Prophet”(Jeremiah 25:1–38)In Jeremiah 25, God speaks through His faithful prophet while false voices promise peace, comfort, and prosperity without repentance. This message exposes the danger of ignoring God's Word, the certainty of His warnings, and how to recognize voices that speak from man rather than from God.Through Judah's refusal to listen—and God's use of Babylon as His instrument of discipline—we learn that false prophets minimize sin, reject correction, and promise outcomes God never guaranteed. True prophecy, on the other hand, calls people to repentance, surrender, and trust in the Lord—even when the message is hard to hear.This message reveals key truths:False prophets speak what people want to hear, not what God has saidGod's patience does not cancel His judgmentDiscipline is often God's mercy in actionGod may use unexpected instruments to accomplish His purposesIgnoring God's warnings eventually affects every area of lifeJudgment is never God's final word—restoration follows repentanceThe reminder for us today:God always warns before He disciplines. He speaks through His Word, His servants, and His Spirit—calling us to listen, respond, and return before consequences escalate.“Because you have not listened to My words… I will summon all the peoples of the north.” — Jeremiah 25:8–9“Today, if you hear His voice, do not harden your hearts.” — Hebrews 3:15Jeremiah 25 challenges us to examine the voices we trust, the warnings we dismiss, and the repentance we postpone. This is not merely a message about ancient Israel—it is a call for discernment in our own time.If God is speaking to your heart today—about a habit, a relationship, a compromise, or a direction—respond now. Don't wait until mercy becomes discipline. Jesus has already taken the cup of wrath so we can receive grace, forgiveness, and new life.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive, in-depth discussions• Daily Dose of Boldness – Devotionals to strengthen your walkBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

Welcome to Be Bold for Jesus!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms your heart and helps you see Jesus revealed throughout all of Scripture.In today's message:“The Christmas Journey: Finding Jesus on Every Page”We explore how the story of Christmas is woven throughout the Bible—not just in the Gospels, but even in passages that challenge us.In Jeremiah 27, God speaks through the prophet Jeremiah, calling Judah and the surrounding nations to submit to the yoke He has appointed. Though the message was difficult, unpopular, and even dangerous, Jeremiah remained faithful and obedient.This chapter reminds us that long before Jesus was born in Bethlehem, God was directing history toward redemption.This chapter reveals a powerful truth:God's sovereignty extends over all nations, leaders, and circumstances.God often calls His people to trust Him in seasons that feel uncomfortable or unclear.Resisting God's will leads to loss, while surrender prepares the way for peace, protection, and life.False prophets may promise ease or quick relief, but God's truth always requires trust and obedience.The reminder for us today:“I have made the earth, the people and the animals that are on the ground, by my great power and outstretched arm; and I give it to whom it seems right to me.” — Jeremiah 27:6“Take My yoke upon you… and you will find rest for your souls.” — Matthew 11:29From Jeremiah to Jesus, God's message is consistent: surrender brings freedom. The Christmas journey leads us to Christ, where obedience is met with grace and rest.If God is asking you to trust Him and take on His yoke, don't resist. In Jesus, surrender leads to peace, freedom, and protection.Stay connected and grow with us:• Sunday Sermons – Live on Zoom + Facebook• Wednesday Bible Study – Interactive discussions to go deeper• Daily Dose of Boldness – Devotionals to fuel your walk with GodBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith. More info and tickets available at BB4J.comSupport the MissionHelp us reach more people with the gospel: Give at HesTheSolution.com/donateLet's move from knowing God's truth to boldly living it. This Christmas season, see Jesus on every page—God is speaking. Will you trust Him?Scripture References:Jeremiah 27:1–22, Matthew 11:29

This morning, we will continue our Advent sermon series, Insisting on Hope, by listening to stories where God's joy breaks into ordinary lives in unexpected ways. In Jeremiah 1 and Luke 1, we encounter a God who calls before we feel ready and who speaks possibility into moments marked by uncertainty and fear. These scriptures invite us to consider how Advent joy is not shallow happiness, but a deep, resilient hope rooted in God's promises. Together, we will reflect on what it means to respond to God's call with trust, even when the path ahead is unclear. As we gather for worship, we will make space for God's surprising joy to meet us where we are. I hope you'll join us as we insist on hope and rejoice in the new life God is already bringing into the world. Sermon on Jeremiah 1:4-10 and Luke 1:26-39, delivered by the Reverend David J. Powers on December 14th, 2025.

    Is your home a peaceful and nourishing place - what can you do to make it a more inviting environment? The change you want…starts with YOU! In Jeremiah 13 there is a profound question - can an Ethiopian change his skin or the leopard his spots? The idea is how can a person change who they are - and this is the idea that God offers you a new life, to be born again, transformed into a new creature in Christ - all amazing concepts that begin with accepting the free gift of God's grace by faith made available through the death, burial, and resurrection of Jesus Christ! From there…get plugged into a good Bible-teaching church and SERVE others - and I believe that your environment will begin to change…as you do!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Join us as we continue our "verse-by-verse" study of the Book of Jeremiah, picking up in Chapter 35. In Jeremiah 35, God uses the Rechabites—an obscure, obedient family—to confront Judah's long history of ignoring His voice. While Judah repeatedly refused God's Word, the Rechabites remained faithful to the instructions handed down to them for generations. Through this powerful contrast, God exposes the tragedy of a people who hear but will not obey, and He highlights His delight in those who walk in integrity and faithfulness. This chapter calls us to renewed responsiveness to God's Word and steadfast obedience in a culture drifting far from Him. Grab your Bible and join us as we grow together in this incredible passage of Scripture! Study Outline (PDF)

In Jeremiah's day Jews had to learn how to live as exiles in Babylon. The New Testament refers to the baptized as citizens of heaven who also have to learn how to live as exiles in Babylon.

Sermon RecapTitle: When Leaders Lie and People Love ItScripture: Jeremiah 23:1–40Speaker: Lee ArnoldThis week, we looked at how God calls out leaders who use their power for selfish reasons and lead people away from the truth. In Jeremiah 23, God warns that He will hold these leaders accountable, but He also promises hope—a future King who will rule with justice and righteousness: Jesus Christ.Lee reminded us that true leadership means speaking truth, not just what people want to hear. God's Word is like wheat—it gives life and strength—while false teaching is like chaff that blows away.Key Takeaways:God sees and knows everything.Leaders are responsible for those they guide.Truth must never be replaced by comfort.Jesus is the only righteous and faithful King.Let's stay grounded in God's Word, lead with integrity, and keep the light of truth shining.For prayer, call 800-461-0216 or visit www.hesthesolution.comLearn more about Be Bold for Jesus 2026 at www.bb4j.com.

Even when we feel vaguely guilty for things in our past, or when we feel outraged by what we see other people doing, we have trouble talking about sin and evil. In our society, we've been taught that words like “sin” or “evil” are oppressive or meaningless. Yet we sense something out there that we don't have the vocabulary for. But the Bible gives us a far richer vocabulary and helps us understand sin in far more nuanced ways. In Jeremiah 2, there's a prophesy from Jeremiah to a nation in spiritual decline. And in it, we'll see how sin is replacing God, and the result is addiction of spirit. Jeremiah's telling us about 1) the dynamics of spiritual attraction, 2) the dynamics of spiritual addiction, and 3) the dynamics of spiritual restoration. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 14, 1999. Series: What's Really Wrong with the World. Scripture: Jeremiah 2:1-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Welcome back to the podcast! We've all heard them. Little phrases that sound wise, comforting, or even spiritual—but they're not true. In this series, we'll uncover some of the most common believable lies people buy into about God, life, and faith.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Believable Lies: Loving Means AffirmingOur culture has embraced a powerful but dangerous idea — that real love means total affirmation. We're told that if we truly love someone, we must agree with everything they believe, approve of every lifestyle choice they make, and celebrate every identity they claim. To do anything less, we're told, is hateful or judgmental. But when we look at the life of Jesus, we find a radically different picture of love. His love was never about blind affirmation — it was about truth and transformation.Jesus Shows a Third WayIn John 8:1–11 (NLT), the religious leaders dragged before Jesus a woman caught in adultery. They demanded a verdict:“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” (v. 4–5)The crowd waited, silent and tense. Would Jesus condemn her or affirm her? Those seemed like the only two options. But Jesus revealed a third way — a love that was both truthful and gracious.When the accusers persisted, Jesus replied:“All right, but let the one who has never sinned throw the first stone!” (v. 7)One by one, the accusers slipped away until only Jesus and the woman remained. Then He said:“Neither do I. Go and sin no more.” (v. 11)Jesus didn't excuse her sin, but He didn't crush her either. He forgave her and called her to a new life. That's what real love does — it offers mercy and transformation side by side.Our world says: If you love me, affirm me.Jesus says: If I love you, I'll free you.God's Love Is Faithful, Not AffirmingFrom the very beginning, God's love has been faithful — but never permissive. In the Old Testament, God loved His people Israel deeply, yet He never affirmed their rebellion or idolatry. His love led Him to correct them, discipline them, and restore them.In Jeremiah 31:3–4 (NLT), God tells His people:“I have loved you, my people, with an everlasting love.With unfailing love I have drawn you to myself.I will rebuild you, my virgin Israel.”What's remarkable about this passage is when God said it — right before Israel faced exile and destruction for their sin. Even as judgment...

As we continue in Matthew throughout the fall and see the outworking of Christ's Upside-Down Kingdom, we will shift gears this week by looking at a prophecy spoken by Jeremiah hundreds of years before the birth of Christ. In Jeremiah 23:1-8, God declares disaster upon Judah's wicked kings through His prophet Jeremiah because of their stubborn rebellion in forsaking the covenant. But because of his grace, the looming disaster was not the end of the story. A King would come one day into the world who would rule in righteousness and redeem from captivity. Jesus fulfilled the prophecy of Jeremiah, and Christ our King rules now without end. That reality gives us hope when hope is in short supply.------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Today, In Jeremiah 3, we learn about Israel and her unfaithfulness. Their devotion was half hearted, divided, and “indifferent”. Does our worship today look much different than Israel's? Get your heart ready for God's “roast” of Israel in Jeremiah 3!

In Jeremiah, the people of Israel were calling out and saying, “What's wrong with us? Why are things falling apart?” And God came through and said, “Let me tell you what's wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It's a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it's a sermon on sin. There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Jeremiah 32 we hear about a purchase of land, that was so much more, it was an investment in hope

Today’s Bible Verse:"If you are determined to go to Egypt and you do go to settle there, then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die." — Jeremiah 42:15–16 In Jeremiah 42, God warns His people not to run to Egypt for safety. Their fear drove them toward what looked like security, but the very dangers they tried to escape would meet them there. This passage reminds us that when we place our trust in human solutions instead of God’s direction, we risk walking right into the trouble we’re trying to avoid. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement.Find more from Rev. Norman at revkylenorman.ca Let Scripture shape your heart today—begin with the Bible Verse of the Day on Biblestudytools.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Jeremiah 8:18-9:3 we hear the question "Is there a balm in Gilead?" today we hear the answer is yes, if we are willing to go to the doctor. 

We all wear blindfolds. We avoid what's uncomfortable, distracting ourselves with busyness, cynicism, or fear. But what happens when we refuse to see reality? In Jeremiah's day, God's people lived in denial, and Jesus later wept over the same blindness in Jerusalem. The good news? Even in our ruins, God opens our eyes through Christ. Bird Box, Jeremiah, the Emmaus road, and the Cubs remind us: resurrection hope is still possible when we dare to see.

In a world that's always looking for the next best thing—next job, next city, next community—God invites His people to plant themselves. In Jeremiah 29, God speaks to His people in exile, not with a plan for escape, but with a call to invest deeply in the place they find themselves. Even in discomfort, God calls us to build, plant, and pray. This message will challenge us to resist the cultural pull toward uprootedness and choose faithful presence instead. Because spiritual formation doesn't happen at warp speed—it takes gardens, not microwaves.

Fr. Mike expands on our reading today from Proverbs about the need to guard our speech toward one another. In Jeremiah, we see the final wave of destruction of Jerusalem and the events that followed. Today's readings are Jeremiah 39-40, Judith 10-11, and Proverbs 17:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We live in a culture that urges us to build our own brand—to perform and project an image that wins recognition. Yet this constant performance leaves us exhausted and empty. Modern branding taps into our longing for connection and meaning, but what it offers is shallow compared to the grace of God, who knew and loved us before we ever achieved anything. In Jeremiah, we see that God calls and equips imperfect people—not because of merit, but because His purposes are already accomplished through Jesus. As Christ's ambassadors, we are invited to lay down the pursuit of being "enough" and instead embody His love, resting in the truth that through Him, we already are. -------------- Scripture: Jeremiah 1:4-10 NRSVUE Jeremiah's Call and Commission 4 Now the word of the Lord came to me saying, 5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7 But the Lord said to me, “Do not say, ‘I am only a boy,' for you shall go to all to whom I send you, and you shall speak whatever I command you. 8 Do not be afraid of them, for I am with you to deliver you,             says the Lord.” 9 Then the Lord put out his hand and touched my mouth, and the Lord said to me, “Now I have put my words in your mouth. 10 See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”

Fr. Mike explains the significance behind the mention of bones in Jeremiah and Ezekiel. In Jeremiah, we learn that the bones of God's people are scattered because of their worship of false gods. In Ezekiel, we see the prophet prophesy over the valley of dry bones and the Lord's Spirit restoring and moving within them. Today's readings are Jeremiah 8, Ezekiel 37-38, and Proverbs 14:33-35. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 26; 35-36; John 20 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the Scriptures and let the Bible direct our hearts to the living Word of God. In today's episode, we find ourselves on August 18th, marking the 230th day in our year-long exploration of the Bible. Hunter, your Bible reading coach and host, guides us through powerful passages from Jeremiah 26, 35, and 36, and then into the profound hope of John chapter 20. As we listen, we encounter the steadfastness of God's Word in the face of persecution and rejection—watching as scrolls are burned yet rewritten, and promises reemerge with even greater depth. In John's Gospel, the resurrection story echoes this triumph over destruction: where flames and the cross cannot extinguish God's purposes or His living Word, Jesus. Join us for prayer, reflection, and encouragement as we seek to move from ashes to abundant life in Christ—a life that cannot be extinguished, no matter what trials may come. Settle in and let's warm our hearts by the fire of God's unending love, discover encouragement for the day ahead, and remember: you are loved. TODAY'S DEVOTION: The Word cannot be extinguished. In Jeremiah, we see pages of God's Word set on fire by an evil king. The world may try to silence the truth, to sever its message, and to scatter its ashes—but the Word of God cannot be extinguished. The king slices the scroll and burns each section, thinking he can judge and end what God has spoken. But God's Word returns, and not just the same—this time, it comes back with much more. Even human defiance, the fiercest resistance, cannot put an end to what God is doing. Out of the ashes, God's Word emerges anew—rewritten, restored, reaffirmed. The prophet proclaims again what God will do. The king may burn the scroll, but he cannot burn the author or extinguish the purpose. And then, we turn to John's Gospel. We see the evil king, Satan, striving to put an end to God's Living Word, Jesus, by consigning him to the cross. Yet, just as with the scroll, the cross cannot stop God. In fact, it is at the cross that God's purpose is fulfilled most deeply. Jesus goes to the cross for us—to enter into the fire of judgment, the depths of death and darkness—for our sake. But neither the grave nor the flames of judgment can hold him. As Jeremiah's scroll was rewritten, so Jesus emerges from the tomb—the resurrection and the life. He becomes the firstfruits of all who will be brought into God's much more, the abundant life he promises. He consigned himself to the cross so that we might move beyond the ashes and into the new life—the much more life—found only in him. The invitation is to leave behind the fires of despair and enter into resurrection hope, to embrace the abundance that Jesus brings. That is the prayer for my own soul today: that I may step into the much more of life in Christ. It is the prayer for my family—for my wife, my daughters, my son. And it is the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” (Philippians 4:6–7 NLT) Fight fire with fire. That’s what you do when you find yourself in a spiritual battle. Your enemy will be firing spiritual weapons such as temptation, guilt, doubt, and fear. To keep him on the defensive, you must use spiritual weapons as well. The apostle Paul wrote, “We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments” (2 Corinthians 10:3–4 NLT). Let’s take fear, for instance, one of the devil’s most effective weapons. If he can get you to worry about something—more specifically, if he can get you worked up over nothing—he has the upper hand in battle. Have you ever noticed how completely worthless worry is? It can absolutely can devastate you. It’s like a rocking chair. You’re always moving but never getting anywhere. You just start worrying about this. You start worrying about that. What if this and what if that? What are you supposed to do? Look at what Paul wrote in Philippians 4:6–7: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (NLT). That’s fighting fire with fire. When you feel fear creeping into your thoughts, when you start asking, “What if this happens?” or “What if that happens?” make sure you battle back with your spiritual weapon of prayer. Instead of giving worry a toehold in your mind, simply say, “I don’t know what’s going to happen. But, Lord, I’m committing it to You right now. I don’t know how to handle this. I don’t know how to deal with it. But I know that You do. And I know that you are unimaginably greater than whatever may happen. So, I put this into Your hands.” Let’s say that makes you feel good for about five minutes. And then another fear rears its ugly head. What do you do then? You say, “Lord, here’s another problem for you.” And you keep doing it as often as needed. Prayer isn’t an express lane at the supermarket. There isn’t a twelve-item limit. Every time you humbly and faithfully take another fear or worry to the Lord as part of your spiritual battle, you draw closer to and strengthen your relationship with Him. Prayer allows you to see your fears in their proper light. If you see God for who He is, you’ll see your fears and problems for what they are—spiritual weapons that work only when you try to counter them with non-spiritual weapons. In Jeremiah 32:27, God says, “I am the Lord, the God of all the peoples of the world. Is anything too hard for me?” (NLT). The answer, of course, is no. So, if you’re fighting a spiritual battle right now, take it to God. Reflection question: What might keep you from taking a problem or worry to God in prayer? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 2 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1395 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 1 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1394 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.