Podcasts about in jeremiah

Welcome to Be Bold for Jesus MinistriesOur mission is to equip believers to live boldly for Christ with surrendered, lasting obedience, not faith that fades when the pressure lifts. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to authentic faith that endures beyond the crisis.Today's Message:“When Repentance Doesn't Last”Jeremiah 34:1–22In Jeremiah 34, Judah responds to crisis with promises—but when the pressure passes, obedience disappears. God makes it clear that temporary repentance and public vows mean nothing without wholehearted surrender.This message challenges performative faith and asks a searching question:Is our obedience situational—or truly surrendered?Key Takeaways:• God desires lasting faithfulness, not temporary obedience• True repentance is a direction, not a moment• You cannot claim God's blessing while resisting His authority• Jesus kept the covenant we could notToday's Reminder:God is not mocked, but He is merciful. Because Jesus bore the weight of our broken promises, we are free to walk in real forgiveness and lasting obedience.Choose faithfulness that lasts.Stay Connected:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive & in-depth• Daily Dose of Boldness – Daily encouragement from God's WordBe Bold for Jesus Conference 2026

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers live boldly for Christ and walk in surrendered obedience, not just in moments of pressure, but for a lifetime. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, calling people to authentic faith that lasts beyond the crisis.Today's message:“When Repentance Doesn't Last”(Jeremiah 34:1–22)In Jeremiah 34, the people of Judah make promises to God during a national crisis. Under pressure, they do the right thing. But when the pressure eases, they reverse their obedience. God makes it clear that He is not impressed by temporary repentance or public promises that are later taken back.This message confronts performative repentance and challenges us to examine whether our obedience is situational or surrendered. God sees beyond words and religious moments. He calls for lasting faithfulness.Key truths from today's message:• God is not impressed by temporary obedience• Pressure often produces promises, but true repentance lasts• You cannot bargain for God's blessing while resisting His authority• Public vows made before God are serious• Delayed obedience is still disobedience• Fear of people leads to compromise• Jesus kept the covenant we broke• Real freedom is found in surrendered obedienceToday's reminder:True repentance is not a moment, it is a direction. God is not mocked, but He is merciful. Because Jesus bore the curse of our broken promises, we are free to walk in lasting obedience and real forgiveness.“Choose faithfulness that lasts.”Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Encouragement from God's WordBe Bold for Jesus Conference 2026

A Sermon for Sexagesima Luke 8:4-15 by the Rev'd Dr. Matthew Colvin Inspired by Pastor Bill's saga of his war against the churchmice, I will now confess my sins to you all in the matter of my backyard, with apologies to Isaiah the prophet. In 2021, we bought a house in Port Alberni. It met all my criteria: lots of room inside, an attractive appearance, a good view of the valley, and the tiniest yard of any house on the block. Because I am not a gardener. But when I moved in, I discovered that it has five fruit trees at the top of a very sloping yard. But did I dig around them or make a wall or a winepress or a tower, like the song of the Vineyard in Isaiah chapter 5? No, I neglected them and let a huge mass of Himalayan blackberry brambles grow up around them. And I let the pear tree get so heavy with fruit that one of its main branches snapped off in the wind. And I didn't do a good job of picking the fruit, so that many apples and pears and plums fell down among the blackberries to become attractants for raccoons and bears. And what did I do instead? I bought solar panels for my house, and tile and hardwood floors, and a light-up number sign that doesn't even work properly. Judge now, between me and my fruit trees. What more could have been done for them that I have not done? Well, quite a lot, actually, and Lord willing, this will be the year to eliminate the blackberries. I have sinned against heaven and against my fruit trees. Our gospel lesson this morning is the parable of the soils. The term parable is from the Greek παραβάλλω, to put side by side for comparison, to make an analogy. It is one of about forty that Jesus tells in his public ministry, and indeed, the telling of parables seems to have been Jesus' signature or hallmark device. It is a form of speech that has its origins in situations where the teller needs to speak carefully because he faces danger from someone powerful. Aesop's fables were originally devised as a way for a slave to speak to his master: “No, sir, I wasn't talking about you and your slave. It was just a story about a lion and a fox.” Telling parables is therefore a valuable tool in Jesus' toolbox as he is leading a kingdom movement that is an affront to the authorities. He has a fine line to walk: how to attract followers of his movement while not bringing the authorities down on him until his hour has come. Doing miracles is always somewhat risky for this reason: indeed, his first miracle at the wedding of Cana is wrung out of him by his mother, and he rebukes her with the words, “τι εμοι και σοι” — which is best translated, “What do you have against me?” Why are you trying to get me in trouble by making me reveal myself by doing a miracle. In order to launch his kingdom movement and win followers before laying down his life in Jerusalem, Jesus has to be careful and speak in such a way that he doesn't give any rope to the spies that might hand him over to Herod and the Romans. So Telling parables is a way to do that. Notice that after he tells his parable of the sower, Jesus' final words to the crowd are, “He who has ears to hear, let him hear” – a challenge to the listeners, implying that if you do not have understanding, it is because you are lacking “ears”, i.e. the ability to understand. It punctuates the parable with a finality and a challenge. It is rather similar to the challenge in the book of Daniel “Let the reader understand” – the astute reader, the gleg reader, the reader who can read between the lines. Now, to the parable. It is a parable about plants. Ever since the last chapter of the book of Jonah, plants have been a treasured object lesson for the people of God. There are many features that makes them an attractive metaphor: their slow growth, their dependence on their environment, the patient work with which they must be reared and cultivated, their greenness as a manifest index of their health, their relation to water and to soil, their ability to suffer cutting and burning, and above all, the fruit they bear. For plants are in many ways like human beings: both have the ability to flourish and to be productive, and that is the goal, the well-being, the health and salvation of both plant and human. In the Bible's stories about fruit and crops, it is always God who figures as the farmer or gardener or landowner. He is the one who plants the vineyard, sows the seed, grafts wild branches, and prunes to encourage more fruit. And it is always Israel that is his “pleasant plant”, his field of wheat, his fig tree, his vine which he brought out of Egypt and planted, his trees of righteousness, the planting of the Lord. In nearly every God-and-Israel plant image, there is a focus on the necessary and vital connection between Israel and her Lord. The righteous Israelite is like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf does not wither. You do not support the root, but the root supports you, says Paul in Romans 11. There is a theme in the Bible that runs from the garden of Eden with its four rivers and its tree of life, to the trees planted by the rivers in the New Jerusalem in Revelation 22, whose leaves are for the healing of the nations. The plant near the river - in Eden, in the New Jerusalem, in Psalm 1, in Jeremiah 17 - is Israel connected to her God, nourished on his kindness and hesed as a plant sucks up life-giving water with its roots. And the parable of the sower is another of these agricultural metaphors. But it is best understood in connection with three other parables — two others by Jesus (the Wheat and the tares and the parable of the Wicked Vinedressers), and one from the Old Testament, Isaiah 5's song of the vineyard. To help you see the repreated pattern here, I'd like to show you some diagrams that express the plot of these stories. First, the parable of the soils from today's gospel reading: farmer —->   fruit ——> himself                        | fertility —> seed   fruit ——> himself                        | tower, etc —> vineyard     fruit ——> himself                                 | messengers —> tenants     fruit (grain) ——> himself                                 | planting —> harvest

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers live boldly for Christ and trust God fully, even when circumstances feel uncertain. Led by Lee and Jaclyn Arnold, we teach God's Word with clarity and conviction, anchoring our faith in His promises rather than the conditions of the world.Today's Message:“Faith in a Bad Market”(Jeremiah 32:1–44)In Jeremiah 32, God asks the prophet Jeremiah to do something that makes no sense by human standards. With Jerusalem under siege, the economy collapsing, and his own future uncertain, God tells Jeremiah to buy land. At the worst possible moment, God calls for obedience.This chapter reminds us that real faith doesn't wait for better conditions. Faith moves forward when everything says retreat. Jeremiah's obedience was a bold declaration that God's promises are more secure than present circumstances.Key Takeaways:• Faith does not depend on favorable conditions (Jeremiah 32:6–9)• Obedience often comes before understanding• God's promises are greater than present loss• Trusting God may look foolish to the world• Restoration follows obedience, even in difficult seasons• “Nothing is too hard for the Lord” (Jeremiah 32:17)Today's Reminder:What God allows is always working toward His purpose. Even in a bad market, God remains faithful. Ask yourself, “What field is God asking me to buy right now?” Step out in obedience and trust Him with the outcome.Stay Connected & Grow With Us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Encouragement from God's WordBe Bold for Jesus Conference 2026

ermon Recap | “Faith in a Bad Market”Jeremiah 32:1–44Today's message reminded us that faith does not wait for perfect conditions. In Jeremiah 32, God tells the prophet to buy land at the worst possible time. Jerusalem is under attack, the economy has collapsed, and Jeremiah is in prison. Yet God calls him to act in faith, not fear.Jeremiah obeys because he trusts God's promise that restoration is coming. Even though judgment was certain, God assured His people that their future was not over. Houses, fields, and vineyards would one day be bought again in the land.This passage teaches us that real faith steps forward when everything says to pull back. Faith is not ignoring reality; it is choosing to trust God more than what we can see. Jeremiah obeyed publicly, prayed honestly, and placed his questions and fears before the Lord.God responded by reminding Jeremiah that nothing is too hard for Him. While discipline was necessary, restoration was guaranteed. God was working for His people's good and shaping their hearts to trust Him fully.The takeaway:Don't let fear make your decisions. Trust God even when circumstances look bad. Ask yourself, “What field is God asking me to buy right now?” Step out in obedience, leave the results to Him, and have faith even in a bad market.

In Jeremiah 32:27 God says, “I am the Lord, the God of every person on the earth, nothing is impossible...

“I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” — Jeremiah 29:11 I remember a time in my life when everything seemed uncertain. It felt as though the world was moving by on fast forward and I was left standing still. I had goals, dreams, and desires, but they seemed far out of reach. Fear and doubt crept in, and I wondered if I'd ever truly be able to step into the future I hoped for. We all have moments of uncertainty. Maybe you are facing a challenging season or questioning where your life is headed. It's easy to forget, when we're in the midst of struggle, that God has a purpose and plan for our lives. He sees the bigger picture, and his plans are always good. In Jeremiah 29:11, God's promise to his people—despite their exile—is one of hope, not despair. It's a promise that echoes through history to us today. Even when the path ahead seems unclear, we can hold on to the assurance that God is at work, weaving the pieces of our lives together with purpose. The future may not always look the way we might expect, but in God's hands it will always be better than we could have imagined. In this new year and every year, we can move forward with confidence, knowing that God is leading us toward a hopeful future.  Lord, thank you for your promise of a hopeful future. Help me to trust you with the unknowns and to rest in the assurance that you are guiding me. Amen.

Welcome to Be Bold for Jesus Ministries!Our mission is to help believers walk boldly in their faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that brings truth, clarity, and transformation in a world filled with confusion and compromise.Today's message:“Your Comeback Is Already Written”(Jeremiah 30:1–24)In Jeremiah 30, God speaks to His people while they are broken, disciplined, and living in exile. What looked like the end was not the end at all. God revealed that restoration was already part of His plan. Even when wounds seem incurable and the future feels uncertain, God promises healing, renewal, and hope.This message reminds us that discipline is not rejection. It is God's loving work of restoration. The pain is real, but it is never pointless. God does not deny the cracks in our story. He redeems them.Key truths from today's message:• God restores what looks permanently broken• Discipline is love with a purpose, not punishment• Some wounds cannot be healed by human effort, only by God• God's promises extend beyond the pain and into restoration• Jesus, the Son of David, guarantees every promise God has made• Your exile is not your endingThe reminder for today:God is not surprised by your failures, delays, or suffering. If you belong to Jesus, your comeback is not something you have to create. It is something God has already written.“I will restore you to health and heal your wounds,” declares the Lord.— Jeremiah 30:17Jeremiah 30 calls us to stop believing the lie that it's over and start trusting the God who restores, heals, and finishes what He begins. Your pain is not wasted. Your story is not finished.If God is speaking to your heart about repentance, surrender, patience, or trust, respond today. Let God do the deep work that leads to lasting restoration.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive and in-depth• Daily Dose of Boldness – Devotionals to strengthen your faithBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

Welcome to Be Bold for Jesus Ministries!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms the heart, sharpens discernment, and equips believers to live out God's truth in a confused and compromised world.In today's message:“God's Plan to Prosper You”(Jeremiah 29:1–32)In Jeremiah 29, God speaks to His people while they are living in exile. Though false prophets promised quick relief and easy answers, God revealed a deeper truth: He can prosper His people even in hard places when they trust His Word and seek Him with their whole heart.Rather than offering escape, God called His people to faithfulness. To plant, build, pray, and live purposefully right where He had placed them. This message reminds us that hardship is not evidence of abandonment. Often, it is the very environment God uses to refine, mature, and prepare His people for what comes next.This message reveals key truths:• God's plans are purposeful, even in prolonged difficulty• Prosperity is not the absence of hardship, but God's presence within it• False voices promise shortcuts, while God calls for endurance and surrender• God's discipline is an expression of love, not rejection• Wholehearted seeking leads to restoration and peace• God's promises are certain, even when the timeline is longThe reminder for us today:God is not guessing. He knows the end from the beginning, and His thoughts toward His people are thoughts of peace, not harm. Even in seasons that feel like Babylon, God is working toward an expected end.“For I know the plans I have for you… plans for peace and not for evil, to give you a future and a hope.” — Jeremiah 29:11“You will seek Me and find Me when you search for Me with all your heart.” — Jeremiah 29:13Jeremiah 29 challenges us to stop living with “suitcase faith” in hard seasons and instead unpack, grow, and trust God where He has placed us. This is not just a message about ancient exiles. It is a call to faithful living, prayerful endurance, and bold obedience today.If God is speaking to your heart about patience, trust, repentance, or direction, respond now. Don't chase substitutes when God is shaping you for His peace. Let Him turn your exile into your testimony.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive, in-depth discussions• Daily Dose of Boldness – Devotionals to strengthen your walkBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

Welcome to Be Bold for Jesus!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms the heart, sharpens discernment, and equips believers to live out God's truth in a confused and compromised world.In today's message:“Prophecy of the Captivity: How to Spot a False Prophet”(Jeremiah 25:1–38)In Jeremiah 25, God speaks through His faithful prophet while false voices promise peace, comfort, and prosperity without repentance. This message exposes the danger of ignoring God's Word, the certainty of His warnings, and how to recognize voices that speak from man rather than from God.Through Judah's refusal to listen—and God's use of Babylon as His instrument of discipline—we learn that false prophets minimize sin, reject correction, and promise outcomes God never guaranteed. True prophecy, on the other hand, calls people to repentance, surrender, and trust in the Lord—even when the message is hard to hear.This message reveals key truths:False prophets speak what people want to hear, not what God has saidGod's patience does not cancel His judgmentDiscipline is often God's mercy in actionGod may use unexpected instruments to accomplish His purposesIgnoring God's warnings eventually affects every area of lifeJudgment is never God's final word—restoration follows repentanceThe reminder for us today:God always warns before He disciplines. He speaks through His Word, His servants, and His Spirit—calling us to listen, respond, and return before consequences escalate.“Because you have not listened to My words… I will summon all the peoples of the north.” — Jeremiah 25:8–9“Today, if you hear His voice, do not harden your hearts.” — Hebrews 3:15Jeremiah 25 challenges us to examine the voices we trust, the warnings we dismiss, and the repentance we postpone. This is not merely a message about ancient Israel—it is a call for discernment in our own time.If God is speaking to your heart today—about a habit, a relationship, a compromise, or a direction—respond now. Don't wait until mercy becomes discipline. Jesus has already taken the cup of wrath so we can receive grace, forgiveness, and new life.Stay connected and grow with us:• Sunday Sermons – Live on Zoom & Facebook• Wednesday Bible Study – Interactive, in-depth discussions• Daily Dose of Boldness – Devotionals to strengthen your walkBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith and equip you to live boldly for Christ.

In Jeremiah, two types of people are contrasted. Those who trust in themselves and in other people are like shrubs in the desert. Those who trust in God are like well-watered trees. Here are some ways to live like a tree and not a shrub:- Recognise your True Hope- Avoid forsaking God- Live with enduring hope- Stay connected to the Source- Embrace Jesus as the Source of Living WaterLet's live like well-watered trees, not desert shrubs!Jeremiah 17:5-13, Psalm 1, Matthew 11:28-30, 2 Timothy 3:16 -17, John 7:38

Welcome to Be Bold for Jesus!Our mission is to help you walk boldly in your faith and follow Jesus with confidence. Led by Lee and Jaclyn Arnold, we teach the Bible in a way that transforms your heart and helps you see Jesus revealed throughout all of Scripture.In today's message:“The Christmas Journey: Finding Jesus on Every Page”We explore how the story of Christmas is woven throughout the Bible—not just in the Gospels, but even in passages that challenge us.In Jeremiah 27, God speaks through the prophet Jeremiah, calling Judah and the surrounding nations to submit to the yoke He has appointed. Though the message was difficult, unpopular, and even dangerous, Jeremiah remained faithful and obedient.This chapter reminds us that long before Jesus was born in Bethlehem, God was directing history toward redemption.This chapter reveals a powerful truth:God's sovereignty extends over all nations, leaders, and circumstances.God often calls His people to trust Him in seasons that feel uncomfortable or unclear.Resisting God's will leads to loss, while surrender prepares the way for peace, protection, and life.False prophets may promise ease or quick relief, but God's truth always requires trust and obedience.The reminder for us today:“I have made the earth, the people and the animals that are on the ground, by my great power and outstretched arm; and I give it to whom it seems right to me.” — Jeremiah 27:6“Take My yoke upon you… and you will find rest for your souls.” — Matthew 11:29From Jeremiah to Jesus, God's message is consistent: surrender brings freedom. The Christmas journey leads us to Christ, where obedience is met with grace and rest.If God is asking you to trust Him and take on His yoke, don't resist. In Jesus, surrender leads to peace, freedom, and protection.Stay connected and grow with us:• Sunday Sermons – Live on Zoom + Facebook• Wednesday Bible Study – Interactive discussions to go deeper• Daily Dose of Boldness – Devotionals to fuel your walk with GodBe Bold for Jesus Conference 2026An unforgettable weekend to ignite your faith. More info and tickets available at BB4J.comSupport the MissionHelp us reach more people with the gospel: Give at HesTheSolution.com/donateLet's move from knowing God's truth to boldly living it. This Christmas season, see Jesus on every page—God is speaking. Will you trust Him?Scripture References:Jeremiah 27:1–22, Matthew 11:29

This morning, we will continue our Advent sermon series, Insisting on Hope, by listening to stories where God's joy breaks into ordinary lives in unexpected ways. In Jeremiah 1 and Luke 1, we encounter a God who calls before we feel ready and who speaks possibility into moments marked by uncertainty and fear. These scriptures invite us to consider how Advent joy is not shallow happiness, but a deep, resilient hope rooted in God's promises. Together, we will reflect on what it means to respond to God's call with trust, even when the path ahead is unclear. As we gather for worship, we will make space for God's surprising joy to meet us where we are. I hope you'll join us as we insist on hope and rejoice in the new life God is already bringing into the world. Sermon on Jeremiah 1:4-10 and Luke 1:26-39, delivered by the Reverend David J. Powers on December 14th, 2025.

    Is your home a peaceful and nourishing place - what can you do to make it a more inviting environment? The change you want…starts with YOU! In Jeremiah 13 there is a profound question - can an Ethiopian change his skin or the leopard his spots? The idea is how can a person change who they are - and this is the idea that God offers you a new life, to be born again, transformed into a new creature in Christ - all amazing concepts that begin with accepting the free gift of God's grace by faith made available through the death, burial, and resurrection of Jesus Christ! From there…get plugged into a good Bible-teaching church and SERVE others - and I believe that your environment will begin to change…as you do!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Join us as we continue our "verse-by-verse" study of the Book of Jeremiah, picking up in Chapter 35. In Jeremiah 35, God uses the Rechabites—an obscure, obedient family—to confront Judah's long history of ignoring His voice. While Judah repeatedly refused God's Word, the Rechabites remained faithful to the instructions handed down to them for generations. Through this powerful contrast, God exposes the tragedy of a people who hear but will not obey, and He highlights His delight in those who walk in integrity and faithfulness. This chapter calls us to renewed responsiveness to God's Word and steadfast obedience in a culture drifting far from Him. Grab your Bible and join us as we grow together in this incredible passage of Scripture! Study Outline (PDF)

In Jeremiah's day Jews had to learn how to live as exiles in Babylon. The New Testament refers to the baptized as citizens of heaven who also have to learn how to live as exiles in Babylon.

In Jeremiah's raw prayer, we see that even as God's faithful people endure reproach, isolation, and unresolved pain, they are still invited to cry out to the covenant-keeping God whose Word nourishes and whose presence remains sweet.

Sermon RecapTitle: When Leaders Lie and People Love ItScripture: Jeremiah 23:1–40Speaker: Lee ArnoldThis week, we looked at how God calls out leaders who use their power for selfish reasons and lead people away from the truth. In Jeremiah 23, God warns that He will hold these leaders accountable, but He also promises hope—a future King who will rule with justice and righteousness: Jesus Christ.Lee reminded us that true leadership means speaking truth, not just what people want to hear. God's Word is like wheat—it gives life and strength—while false teaching is like chaff that blows away.Key Takeaways:God sees and knows everything.Leaders are responsible for those they guide.Truth must never be replaced by comfort.Jesus is the only righteous and faithful King.Let's stay grounded in God's Word, lead with integrity, and keep the light of truth shining.For prayer, call 800-461-0216 or visit www.hesthesolution.comLearn more about Be Bold for Jesus 2026 at www.bb4j.com.

Even when we feel vaguely guilty for things in our past, or when we feel outraged by what we see other people doing, we have trouble talking about sin and evil. In our society, we've been taught that words like “sin” or “evil” are oppressive or meaningless. Yet we sense something out there that we don't have the vocabulary for. But the Bible gives us a far richer vocabulary and helps us understand sin in far more nuanced ways. In Jeremiah 2, there's a prophesy from Jeremiah to a nation in spiritual decline. And in it, we'll see how sin is replacing God, and the result is addiction of spirit. Jeremiah's telling us about 1) the dynamics of spiritual attraction, 2) the dynamics of spiritual addiction, and 3) the dynamics of spiritual restoration. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 14, 1999. Series: What's Really Wrong with the World. Scripture: Jeremiah 2:1-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Welcome back to the podcast! We've all heard them. Little phrases that sound wise, comforting, or even spiritual—but they're not true. In this series, we'll uncover some of the most common believable lies people buy into about God, life, and faith.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Believable Lies: Loving Means AffirmingOur culture has embraced a powerful but dangerous idea — that real love means total affirmation. We're told that if we truly love someone, we must agree with everything they believe, approve of every lifestyle choice they make, and celebrate every identity they claim. To do anything less, we're told, is hateful or judgmental. But when we look at the life of Jesus, we find a radically different picture of love. His love was never about blind affirmation — it was about truth and transformation.Jesus Shows a Third WayIn John 8:1–11 (NLT), the religious leaders dragged before Jesus a woman caught in adultery. They demanded a verdict:“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” (v. 4–5)The crowd waited, silent and tense. Would Jesus condemn her or affirm her? Those seemed like the only two options. But Jesus revealed a third way — a love that was both truthful and gracious.When the accusers persisted, Jesus replied:“All right, but let the one who has never sinned throw the first stone!” (v. 7)One by one, the accusers slipped away until only Jesus and the woman remained. Then He said:“Neither do I. Go and sin no more.” (v. 11)Jesus didn't excuse her sin, but He didn't crush her either. He forgave her and called her to a new life. That's what real love does — it offers mercy and transformation side by side.Our world says: If you love me, affirm me.Jesus says: If I love you, I'll free you.God's Love Is Faithful, Not AffirmingFrom the very beginning, God's love has been faithful — but never permissive. In the Old Testament, God loved His people Israel deeply, yet He never affirmed their rebellion or idolatry. His love led Him to correct them, discipline them, and restore them.In Jeremiah 31:3–4 (NLT), God tells His people:“I have loved you, my people, with an everlasting love.With unfailing love I have drawn you to myself.I will rebuild you, my virgin Israel.”What's remarkable about this passage is when God said it — right before Israel faced exile and destruction for their sin. Even as judgment...

As we continue in Matthew throughout the fall and see the outworking of Christ's Upside-Down Kingdom, we will shift gears this week by looking at a prophecy spoken by Jeremiah hundreds of years before the birth of Christ. In Jeremiah 23:1-8, God declares disaster upon Judah's wicked kings through His prophet Jeremiah because of their stubborn rebellion in forsaking the covenant. But because of his grace, the looming disaster was not the end of the story. A King would come one day into the world who would rule in righteousness and redeem from captivity. Jesus fulfilled the prophecy of Jeremiah, and Christ our King rules now without end. That reality gives us hope when hope is in short supply.------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

In Jeremiah 29, God commands the exiles in Babylon to increase in number, not decrease. How might this look for us in a world that seems less and less like Jesus?

Today, In Jeremiah 3, we learn about Israel and her unfaithfulness. Their devotion was half hearted, divided, and “indifferent”. Does our worship today look much different than Israel's? Get your heart ready for God's “roast” of Israel in Jeremiah 3!

In Jeremiah, the people of Israel were calling out and saying, “What's wrong with us? Why are things falling apart?” And God came through and said, “Let me tell you what's wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It's a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it's a sermon on sin. There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Jeremiah 32 we hear about a purchase of land, that was so much more, it was an investment in hope

Today’s Bible Verse:"If you are determined to go to Egypt and you do go to settle there, then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die." — Jeremiah 42:15–16 In Jeremiah 42, God warns His people not to run to Egypt for safety. Their fear drove them toward what looked like security, but the very dangers they tried to escape would meet them there. This passage reminds us that when we place our trust in human solutions instead of God’s direction, we risk walking right into the trouble we’re trying to avoid. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement.Find more from Rev. Norman at revkylenorman.ca Let Scripture shape your heart today—begin with the Bible Verse of the Day on Biblestudytools.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Jeremiah 8:18-9:3 we hear the question "Is there a balm in Gilead?" today we hear the answer is yes, if we are willing to go to the doctor. 

Sermon Recap – “Broken, But Not Beyond Repair”Lee Arnold Live – Jeremiah 19:1–15Sunday, September 21, 2025Key Points:In Jeremiah 19, God told Jeremiah to go to the Valley of Ben-Hinnom with a clay jar. This valley was a place of child sacrifice and became a symbol of judgment.Jeremiah smashed the jar to show that Judah had become hardened beyond repair. Clay can be reshaped, but once hardened, it can only be broken.Judah's sins—forsaking God, idol worship, and shedding innocent blood—brought certain judgment.Today, we must see the parallels. Just as Judah sacrificed children, our world sacrifices millions of unborn lives each year. God still grieves over innocent blood.When attacked or treated unfairly, we must let God defend us. “The Lord will fight for you; you need only to be still” (Exodus 14:14).Application: As long as we remain soft in the Potter's hands, God can reshape and restore us. But if we harden our hearts, we risk judgment. The call is to remain pliable and surrendered to Him.

We all wear blindfolds. We avoid what's uncomfortable, distracting ourselves with busyness, cynicism, or fear. But what happens when we refuse to see reality? In Jeremiah's day, God's people lived in denial, and Jesus later wept over the same blindness in Jerusalem. The good news? Even in our ruins, God opens our eyes through Christ. Bird Box, Jeremiah, the Emmaus road, and the Cubs remind us: resurrection hope is still possible when we dare to see.

In a world that's always looking for the next best thing—next job, next city, next community—God invites His people to plant themselves. In Jeremiah 29, God speaks to His people in exile, not with a plan for escape, but with a call to invest deeply in the place they find themselves. Even in discomfort, God calls us to build, plant, and pray. This message will challenge us to resist the cultural pull toward uprootedness and choose faithful presence instead. Because spiritual formation doesn't happen at warp speed—it takes gardens, not microwaves.

BETWEEN A ROCK, A HARD PLACE, AND HOPESCRIPTURE: Jeremiah 29 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS WEEK HERE!REFLECTION/DISCUSSION QUESTIONS:Kenny discussed how the Israelites believed nothing bad could really happen to them because they were God's chosen people. How can this mindset be dangerous for Christians today?This opening sermon in our new series invites us to seek out a “third way” that is not violent anger or surrender/assimilation. What might this look like in practical terms for believers facing difficult circumstances?What situation in your life needs a “third way” approach rather than fighting or surrendering?How have times of defeat or humbling in your life ultimately strengthened your testimony of God's faithfulness?In Jeremiah 29:5-14, God instructs the exiles to build houses, plant gardens, and seek the welfare of their captors' city. Why would God ask His people to thrive in a place of defeat rather than fight against it? What area of your life feels like a “Babylon” right now, and how might God be calling you to thrive there rather than to give in to anger or hopelessness?How does the concept of holy endurance differ from simply “putting up” with difficult circumstances? What would it look like to practice holy endurance in your current challenges, while still maintaining your witness for Christ?

Fr. Mike expands on our reading today from Proverbs about the need to guard our speech toward one another. In Jeremiah, we see the final wave of destruction of Jerusalem and the events that followed. Today's readings are Jeremiah 39-40, Judith 10-11, and Proverbs 17:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh.In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21. In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

We live in a culture that urges us to build our own brand—to perform and project an image that wins recognition. Yet this constant performance leaves us exhausted and empty. Modern branding taps into our longing for connection and meaning, but what it offers is shallow compared to the grace of God, who knew and loved us before we ever achieved anything. In Jeremiah, we see that God calls and equips imperfect people—not because of merit, but because His purposes are already accomplished through Jesus. As Christ's ambassadors, we are invited to lay down the pursuit of being "enough" and instead embody His love, resting in the truth that through Him, we already are. -------------- Scripture: Jeremiah 1:4-10 NRSVUE Jeremiah's Call and Commission 4 Now the word of the Lord came to me saying, 5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7 But the Lord said to me, “Do not say, ‘I am only a boy,' for you shall go to all to whom I send you, and you shall speak whatever I command you. 8 Do not be afraid of them, for I am with you to deliver you,             says the Lord.” 9 Then the Lord put out his hand and touched my mouth, and the Lord said to me, “Now I have put my words in your mouth. 10 See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”

Fr. Mike explains the significance behind the mention of bones in Jeremiah and Ezekiel. In Jeremiah, we learn that the bones of God's people are scattered because of their worship of false gods. In Ezekiel, we see the prophet prophesy over the valley of dry bones and the Lord's Spirit restoring and moving within them. Today's readings are Jeremiah 8, Ezekiel 37-38, and Proverbs 14:33-35. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 26; 35-36; John 20 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the Scriptures and let the Bible direct our hearts to the living Word of God. In today's episode, we find ourselves on August 18th, marking the 230th day in our year-long exploration of the Bible. Hunter, your Bible reading coach and host, guides us through powerful passages from Jeremiah 26, 35, and 36, and then into the profound hope of John chapter 20. As we listen, we encounter the steadfastness of God's Word in the face of persecution and rejection—watching as scrolls are burned yet rewritten, and promises reemerge with even greater depth. In John's Gospel, the resurrection story echoes this triumph over destruction: where flames and the cross cannot extinguish God's purposes or His living Word, Jesus. Join us for prayer, reflection, and encouragement as we seek to move from ashes to abundant life in Christ—a life that cannot be extinguished, no matter what trials may come. Settle in and let's warm our hearts by the fire of God's unending love, discover encouragement for the day ahead, and remember: you are loved. TODAY'S DEVOTION: The Word cannot be extinguished. In Jeremiah, we see pages of God's Word set on fire by an evil king. The world may try to silence the truth, to sever its message, and to scatter its ashes—but the Word of God cannot be extinguished. The king slices the scroll and burns each section, thinking he can judge and end what God has spoken. But God's Word returns, and not just the same—this time, it comes back with much more. Even human defiance, the fiercest resistance, cannot put an end to what God is doing. Out of the ashes, God's Word emerges anew—rewritten, restored, reaffirmed. The prophet proclaims again what God will do. The king may burn the scroll, but he cannot burn the author or extinguish the purpose. And then, we turn to John's Gospel. We see the evil king, Satan, striving to put an end to God's Living Word, Jesus, by consigning him to the cross. Yet, just as with the scroll, the cross cannot stop God. In fact, it is at the cross that God's purpose is fulfilled most deeply. Jesus goes to the cross for us—to enter into the fire of judgment, the depths of death and darkness—for our sake. But neither the grave nor the flames of judgment can hold him. As Jeremiah's scroll was rewritten, so Jesus emerges from the tomb—the resurrection and the life. He becomes the firstfruits of all who will be brought into God's much more, the abundant life he promises. He consigned himself to the cross so that we might move beyond the ashes and into the new life—the much more life—found only in him. The invitation is to leave behind the fires of despair and enter into resurrection hope, to embrace the abundance that Jesus brings. That is the prayer for my own soul today: that I may step into the much more of life in Christ. It is the prayer for my family—for my wife, my daughters, my son. And it is the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” (Philippians 4:6–7 NLT) Fight fire with fire. That’s what you do when you find yourself in a spiritual battle. Your enemy will be firing spiritual weapons such as temptation, guilt, doubt, and fear. To keep him on the defensive, you must use spiritual weapons as well. The apostle Paul wrote, “We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments” (2 Corinthians 10:3–4 NLT). Let’s take fear, for instance, one of the devil’s most effective weapons. If he can get you to worry about something—more specifically, if he can get you worked up over nothing—he has the upper hand in battle. Have you ever noticed how completely worthless worry is? It can absolutely can devastate you. It’s like a rocking chair. You’re always moving but never getting anywhere. You just start worrying about this. You start worrying about that. What if this and what if that? What are you supposed to do? Look at what Paul wrote in Philippians 4:6–7: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (NLT). That’s fighting fire with fire. When you feel fear creeping into your thoughts, when you start asking, “What if this happens?” or “What if that happens?” make sure you battle back with your spiritual weapon of prayer. Instead of giving worry a toehold in your mind, simply say, “I don’t know what’s going to happen. But, Lord, I’m committing it to You right now. I don’t know how to handle this. I don’t know how to deal with it. But I know that You do. And I know that you are unimaginably greater than whatever may happen. So, I put this into Your hands.” Let’s say that makes you feel good for about five minutes. And then another fear rears its ugly head. What do you do then? You say, “Lord, here’s another problem for you.” And you keep doing it as often as needed. Prayer isn’t an express lane at the supermarket. There isn’t a twelve-item limit. Every time you humbly and faithfully take another fear or worry to the Lord as part of your spiritual battle, you draw closer to and strengthen your relationship with Him. Prayer allows you to see your fears in their proper light. If you see God for who He is, you’ll see your fears and problems for what they are—spiritual weapons that work only when you try to counter them with non-spiritual weapons. In Jeremiah 32:27, God says, “I am the Lord, the God of all the peoples of the world. Is anything too hard for me?” (NLT). The answer, of course, is no. So, if you’re fighting a spiritual battle right now, take it to God. Reflection question: What might keep you from taking a problem or worry to God in prayer? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Send us a messageIn the Bible, the word “name” is a translation of the Hebrew word “shem” (in the Old Testament), and the Greek word “onoma” (in the New Testament). Together,“name” appears more than 1000 times in Scripture, and routinely carries with it the idea of power, responsibility, purpose and authority. A name not only expresses the essence and significance of what is being named – but also when duly authorized – gives access to the superiority it conveys.It is the desire of God's heart that we know Him by His Name, even as we are known by Him - with the Scriptures underscoring that desire. In Jeremiah 9:24, we read: “Let him who glories, glory in this – that he understands and knows Me – that I am the Lord Who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”In this Study, as the Holy Spirit leads us, we will dig deeply into the GLORIOUS NAMES OF GOD, and how each reveals the wonders and majesty of the One and Only True God of all Creation – the Mighty God Who is our SAVIOR & LORD!Support the showVisit our website: https://agapelightministries.com/

Today's reading in 1 Kings 6 describes how Solomon in the 4th year of his reign began to build that remarkable temple on the mount in Jerusalem. This is what his father wanted to build, it took him 7 years (v.38) and “when the house was built; it was with stone prepared in the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built”[v.7]Imagine those 7 years, there has never been a building site like it. The stone almost certainly came from a quarry right next to, if not partly under the present walls of the city that the Saracens rebuilt 500 years ago.  I have been down into it, one walks into history, the stones for the Wailing Wall also came from there, you can see where they were cut out and the faulty ones they left behind.There are references throughout the chapter to overlaying all the stones with cedar and then the cedar with pure gold (v.18,21,22), it would have been totally awesome to work there and see it completed.There is the little word “IF” in verse 12 that we simply must take notice of – “concerning this house that you are building, if you will walk in my statutes and obey my rules and keep my commandments and walk in them, then I will establish my word with you which I spoke to David your father and I will dwell among the children of Israel.”[v.12,13]This principle of God applied to all Solomon's descendants.  In Jeremiah we are reading of the last king, a useless ruler, and there came the terrible destruction of the temple and the city.Let us realize that God looks for a house to dwell in today! Look at 1 Peter 2 v.4,5 ; “As you come to him, a living stone, rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house …”  Can you sense that spiritual house?  Can you sense you are being shaped, as “a living stone” to fit into God's building?  Remember that little word  “IF” !!  Are you co-operating with God so that his “spiritual house” is taking proper shape.  Sadly, there are stones he rejects, they cannot be shaped as God desires..Paul complained of those who were not “holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Coloss. 2 v.19)Would he make the same complaint today?  Paul bluntly told the Corinthians (2nd letter ch. 6 v.1) they should be “working together with God”  Let us, in a spiritual sense, build our lives, so that we will be fit for a place in God's “Temple” – a temple that will last for ever.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon:  Sermon OutlineGod's promise to us is that He will be with us always no matter what the circumstances may look like.While God is sovereign over everything in our lives, even when things are their darkest, God has the last word.In Jeremiah 32, the Lord gives us four promises:God promises to be our GodGod promises to change our heartsGod promises that He will not turn away from us.God promises to do good for us.God's greatest gift to us is the gift of Himself.Sermon QuestionsIs there a time or circumstance when you knew that God was with you?What is your answer to the question of why God allows hardships in our lives?What does Jesus say to us about the promises in the Old TestamentWhat does the fear of the Lord mean to you?What do you rely on to wake up every morning submitted to God?Have you ever been concerned about your ability to persevere in the faith?Have you ever prayed that desperate prayer 'Don't let me go'?Questions?Do you have a question about today's sermon? Email John Burley ().

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.

David's final instructions for Solomon are found in 1 Kings 2. Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge. Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14.In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity. Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.More here https://christadelphianvideo.org/christadelphian-daily-readings/

In Jeremiah 23:5-6 we find a beautiful name of the Lord: Jehovah Tsidkenu. Unpacking this name reveals a multitude of reasons to praise God as we know Him better.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 2 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1395 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.

Gospel Daily with Josh Weidmann Seeking God's Face in Everyday Situations, Part 1 Series: Prayers That Shape Us Scripture: Jeremiah 29:10–13 Episode: 1394 In Jeremiah 29:10–13, God promises restoration to the exiled Israelites, assuring them that after seventy years in Babylon, He will fulfill His promise and bring them back to their land. He declares His intentions with the well-known words: "For I know the plans I have for you"—plans for peace, hope, and a future, not for harm. God invites His people to seek Him wholeheartedly, promising that when they pray and seek Him with all their heart, they will find Him. Key themes include God's faithfulness to His promises, hope in exile, and the call to seek God through prayer and wholehearted devotion.

Mark 1:16-20 16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 "Come, follow me," Jesus said, "and I will make you fishers of men." 18 At once they left their nets and followed him. 19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.  NIV 84 Discussion Points and Questions 1. The 2008 USA Men's Olympic Basketball team, also known as the "Redeem Team", got to experience the thrill of winning Olympic Gold in Beijing, China. - What are some fond memories/experiences you have of being on a team? 2. "Pupils chose rabbis; rabbis did not choose pupils." - Timothy Keller Simon, Andrew, James, and John did not take a "blind leap of faith" in following Jesus. (John 1:35-42) They made an intentional choice. - Why is this difference an important aspect in this story? Why is this difference an important aspect in our relationship with Jesus? 3. The word "follow" shows up three different times in Mark 1:16-20. Each of these instances reveals a different aspect of what it means to follow Jesus. - Verse 17 "Follow me" = to follow Jesus is to pursue Jesus. - Verse 18 "followed him" = to follow Jesus is to join Jesus. - Verse 20 "followed him" = to follow Jesus is to be like Jesus.  - As you think about these different aspects of following Jesus, which one speaks the most to you? Why? 4. In Jeremiah 16, Ezekiel 12, Amos 4, and Habakkuk 1 we see the imagery of fishing being used to describe the divine judgment of God. With this in mind, the phrase "fishers of men" is more than just a clever play on words. It's in this phrase that Jesus connects His message (verses 14-15) to His promise (verse 17). - When you think about your current season of life, responsibilities/titles, those you are around, etc. where and how is Jesus wanting to use you as a "fisher of men"?

With so many voices claiming to speak truth, how do we know who to trust? In Jeremiah 23, we're reminded to test every message we hear—and to anchor our lives in the one true Voice that never leads us astray: Jesus.

by Elder Chris McCool, Pastor (preached on June 15, 2025) In Jeremiah 6:16, God tells His people to “ask for the old paths, where is the good way, and walk therein.” But where do we find the “old paths?” Do we go back to the way our parents did it? Do we go back to...

Another edition of 'Mock Draft Monday' rolls onto the pod feed as NFL Network's Daniel Jeremiah joins Matt Harmon to share his five favorite fits from his latest mock draft and reveals the two prospects he'd 'stand on the table' for in this year's draft. In Jeremiah's latest mock he has the Cowboys landing Texas WR Matthew Golden. To end the show, Jeremiah 'stands on the table' for Texas DB Jahdae Barron and Ohio State RB TreVeyon Henderson. (2:15) - Revisiting Daniel Jeremiah's Mock Draft Monday from last year's pod(4:50) - Penn State EDGE Abdul Carter - Cleveland Browns(8:05) - Texas WR Matthew Golden - Dallas Cowboys(15:55) - South Carolina S Nick Emmanwori - Minnesota Vikings (19:40) - Boise State RB Ashton Jeanty - Las Vegas Raiders(22:45) - Michigan TE Colston Loveland - Seattle Seahawks (28:53) - Stand on the table prospects: Texas DB Jahdae Barron + Ohio State RB TreVeyon Henderson Subscribe to the Yahoo Fantasy Forecast on your favorite podcast app: