Podcasts about technically

#12.  Notre Dame's sarcophagi have started revealing their secrets!  The two men found during the restoration have intriguing  connections but couldn't be more different.  Learn more about the mysterious knight and the wealthy churchman in this episode of Paris Gone By!  Note: Throughout the episode and the show notes, I refer to the first sarcophagus as Le Chevalier or The Knight. Technically the INRAP scientists nicknamed him Le Cavalier or The Rider—I misspoke in the episode. But I do believe he is likely a knight, based on the evidence at hand, so I'm going with it. Stay tuned for any updates.

On a high desert plateau in southwestern Peru, only about 230 miles south of the capital Lima, hundreds of massive and mysterious artistic designs are scraped into the arid soil.  Technically known as geoglyphs, these figures range from straight lines and geometric shapes to biomorphic caricatures of animals, plants, and a humanoid.  Typically composed of single, continuous outlines, the earthworks can vary in size from 440 to 1200 yards across or between 400 and 1100 meters.  The lines combined measure more than 800 miles in length or 1290 kilometers.  The area containing the geoglyphs is roughly a whopping 170 square miles or 440 square kilometers.  Although the lines only measure from about twelve inches to six feet in width and four to six inches deep, many can be seen from space leading to hypotheses about their purpose.  The lines are believed to have been created by first the Paracas and then the Nazca cultures over a period from 400 BCE to 500 CE by removing a shallow layer of darker, oxidized topsoil to reveal the lighter clay-like dirt below.  So we may know the how of the lines, but what about the why?  Alternative researchers wonder about the purpose of the art if most couldn't readily be seen by their creators at ground level.  Were the Nazca peoples, like the Paracas culture before them, creating these designs for metaphoric rituals to gain self-control of their subsistence, or were these societies imploring the gods for help?  The more popular illustrations include creatures like a spider, a hummingbird, fish, a heron, and a monkey.  These could be seen as natural elements that may connect spiritually to symbols for fertility and agriculture seen in other Nazca art.  But one humanoid depiction called the "Owl Man" by some and "The Astronaut" by others particularly sparks the imagination of unconventional thinkers.  Join us as we begin to scratch the surface of the wonder and meaning of what has become known as the Nazca Lines. Visit our website for a lot more information on this episode.

Is there still adventure to be found in this world?'Around The World In 80 Days' by Jules Verne is an adventure novel of a gentleman trying to win a bet. Phileas Fogg along with his manservant Passepartout attempt to circumnavigate the world by train, boat and any transport available in order to collect a £20,000 wager. Along the way they encounter mishaps & danger caused by self inflicted decisions and external circumstances.I summarised the book as follows. "Sometimes a book can just enthrall you .... this wasn't one of those times. There's not anything wrong with the book but I can't recall any compelling moments perse. Technically it's well written but I prefer other fictional books like 'Lost Horizon' which have deeper themes that I can learn from."I hope you have a fantastic day wherever you are in the world. Kyrin out!Timeline:(0:00) - Intro(0:28) - Synopsis(3:30) - Adventure: An exciting or daring experience(10:33) - Observations/Takeaways(14:10) - SummaryConnect with Mere Mortals:Website: https://www.meremortalspodcast.com/Discord: https://discord.gg/jjfq9eGReUInstagram: https://www.instagram.com/meremortalspodcast/

This week, we meet the online influencers who enticed victims into the BitConnect farce, and the pyramid-scheme model that allowed them to make millions doing it. "Crypto Crooks" is sponsored by Chainalysis.It takes a village to scam the world. Or at least some YouTube channels. In the penultimate episode of “Crypto Crooks: BitConnect,” we talk to Scott Shaffer, who kept close tabs on the BitConnect team both before and after the collapse on his YouTube Channel, “Crypto Jedi.” He watched a series of charismatic, powerful YouTubers invite viewers into their pyramid scheme, getting richer with every fish they caught. And ultimately, he watched their greatest coup of all: turning their victims … into scammers themselves. Clips: BitConnect Annual Ceremony 2017What happened to Carlos Matos and Bitconnect?TREVON JAMES: MY FINAL BITCONNECT RANT! THE TRUTH About BitConnect, CryptoNick, Trevon James, and Craig Grant -Chainalysis is the blockchain data platform. We provide data, software, services, and research to government agencies, Web3 companies, financial institutions, and insurance and cybersecurity companies. Our data powers investigation, compliance, and business intelligence software that has been used to solve some of the world's most high-profile criminal cases. For more information, visit www.chainalysis.com.-“Crypto Crooks” is a CoinDesk Podcast Production. The executive producer is Jared Schwartz, with additional production by Eleanor Pahl, Rob Mitchell, Nora Battelle, Jonas Huck, and Moon Beast. Fact-checking is by Amber Von Schassen, and sound design and music are by Altus Noumena. This show is written and voiced by David Z. Morris.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I once heard someone ask, “How do you spell love?” Seems simple, doesn't it? L-O-V-E. “No,” they said. “You spell it T-I-M-E.”* Technically you don't spell love like that. But they were obviously making a point: One way you can give someone your love is to give them your time. It's a powerful message in … Continue reading How do you spell love?

Full squad in studio to announce LIV Golf securing the deal - What's New in the News! 1. The CW will now air teenie bopper tv shows as well as LIV Golf 2. The PGA Tour had an event - Word of the Week Balter - V - Rule of the Week How long do you have between shots? - What Kind of Man Are You? Chaffeur or Chef? All this and much more! Please give a listen, like, share, subscribe and leave a review! -- Instagram: Groupchat Golf - @groupchatgolf Sonny - @officiallysonny Chubba - @chubbawatson Danny - @lafferty_daniel_ Seabass - @masterbasstian Producer Kaan - @gone_til_november88 Tik Tok: @groupchatgolf Sponsors: Tempy's Tees -- Tunes: Spanish Harlem by Mattijs Muller

In a room in a modest concrete building in a leafy Minneapolis neighborhood is silence exceeding the bounds of human perception. Technically an “anechoic chamber,” the room is the quietest place on the planet — according to some.What happens to people inside the windowless steel room is the subject of wild and terrible speculation. Public fascination with it exploded 10 years ago, with an article on The Daily Mail's website. The article left readers to extrapolate their own conclusions about the room from the short, haunting observations of its proprietor, Steven J. Orfield, of Orfield Laboratories.“You'll hear your heart beating,” Orfield was quoted as saying. And, “In the anechoic chamber, you become the sound.”Much of the lore about the chamber's propensity for mind-annihilation centers on the concept of blood sounds. Hearing the movement of blood through the body is supposedly something like an absolute taboo, akin to witnessing the fabrication of Chicken McNuggets — an ordeal after which placid existence is irreparably shattered.Despite this, Caity Weaver, a writer for The New York Times Magazine, wanted to give the chamber a go.To hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.

If you appreciate this work, consider supporting it - https://www.patreon.com/seekgodtogether Today we will read Mark 16:19 which says, "After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.” And we'll also read Hebrews 7:25 which says, “Therefore, He is always able to save those who come to God through Him, since He always lives to intercede for them.” Happy Ascension! Technically the Ascension of Christ is 40 days after Easter. And spoiler alert, Pentecost (or the outpouring of the Spirit) occurs 10 days after Christ's Ascension. Central to Christianity, is our namesake - Christ Himself. If Jesus didn't rise bodily from the dead, as in literal flesh and blood, the literal stuff that made up His body, then what hope is there for you? What hope is there for anything or anyone if God does not resurrect? Jesus is the start of it all. And our faith says it really happened. But then what? The passage says that Jesus ascended and sat down at the right hand of God. Did He have to travel far? Or was the Ascension a type of transition out of our 4 dimensions into infinite dimensions of spirit realms all around us? God knows. Regardless, Jesus took up His position of power and sovereignty at the throne. And what is He doing with all that power? All that position? Well, He's talking to God. He's talking to God about You. Right now, the King of All - the Creator - the Sovereign - the One with all resource - is talking to the Father about you. He's asking for things on your behalf. He's actively concerned and caring for you. Yes you - right now. Whether you realize it or not. How does that make you feel? How does that make you view God? How does that make you feel about Jesus? You don't have to get His attention. You have it. Does He have yours? What would you like Him to do for you? What do you want? If you've got His full attention, why not ask? Do it now.

Full squad in studio to review the new Netflix golf reality show "Full Swing" trailer  - What's New in the News!  1. Cameron Young and others ask PGA Tour to play the PIF Saudi International, PGA Tour says "yes" 2. Rory acts like a hypocrite (again) in Netflix show trailer 3. PGA Tour Spieth leads one day and misses cut the next at Wai'alae Country Club -  Word of the Week   -  Rule of the Week - What Kind of Man Are You?  Burning building All this and much more!  Please give a listen, like, share, subscribe and leave a review!   --  Instagram: Groupchat Golf - @groupchatgolf  Sonny - @officiallysonny  Chubba - @chubbawatson  Danny - @lafferty_daniel_  Seabass - @masterbasstian  Producer Kaan - @gone_til_november88  Tik Tok: @groupchatgolf  Sponsors: Tempy's Tees  --  Tunes: Spanish Harlem by Mattijs Muller

Technically speaking, the technical issues that plagued the Keepers during this episode may have caused a few technical hiccups.  But the Keepers, who are “technically” professionals I guess, never let a thing like technical issues stop them.  So, basically, there is a bit of a technical issue at the beginning of the episode that resulted […]

The 2022 regular season is in the books!The playoffs are now settled and we got a surprisingly good final week with a little bit of surprise and drama sprinkled in. Schif was unable to come on this week because he's away on business, so Champ Champ joined Jon to sort through all of the week 18 action. Regardless (cue the grapefruit), THE GEORGIA BULLDOGS ARE NATIONAL CHAMPIONS AGAIN!!! (and Schif won the Pigskin Pickem and Flip Em & Pick Em. Jon is feeling like his Dolphins don't belong in the playoffs and is dreading the certain defeating awaiting his Tua-less team on Sunday. Especially after the uninspiring offensive performance in the shit bowl known as Jets v Dolphins. Some teams deserved playoff spots, but didn't get in (Hi Lions and Steelers). Champ Champ doesn't think his Bucs deserved a spot, but he does think they can beat the Cowboys. The question of the day is: did the Falcons really beat Tom Brady for the first time ever? Technically they did, but technically they didn't. Lovie Smith went out with a big middle finger going to the crap pile that is the Houston Texans front office. He has since been fired, but not before ensuring through victory that the Houston Texans would not get the #1 draft pick on his watch. Congrats to the Bears for getting that pick. It was their first #1 pick in ages. Hopefully they use it well.Jon ends the podcast with his own MVP, Trash, Shit got learned and scariest teams. Check out what he's thinking. Music: Nils Landgren Funk Unit - Get Serious, Get A JobSupport this podcast at www.patreon.com/svenfl Hosted on Acast. See acast.com/privacy for more information.

Full squad in studio to welcome in the new year. - What's New in the News! 1. LIV players allowed to play at The Masters 2. Augusta invites fake Scott Stallings to play in The Masters 3. PGA Tour Tournament of Champions at Kapalua - Word of the Week - Rule of the Week - What Kind of Man Are You? Ski trip or beach trip? All this and much more! Please give a listen, like, share, subscribe and leave a review! -- Instagram: Groupchat Golf - @groupchatgolf Sonny - @officiallysonny Chubba - @chubbawatson Danny - @lafferty_daniel_ Seabass - @masterbasstian Producer Kaan - @gone_til_november88 Tik Tok: @groupchatgolf Sponsors: Tempy's Tees -- Tunes: Spanish Harlem by Mattijs Muller

We're talking about Minutes 51-52 of The Muppet Christmas Carol, in which the Ghost brings Scrooge to Christmas morning and starts singing "It Feels Like Christmas." With special guest Joe Hennes of ToughPigs.com! PLUS: The public domain Avengers! How to make Muppets shrink! The boar's head with mustard! The return of a favorite Muppet! Which part of this scene is CENSORED on Disney+? What is that kid carrying?! And what did Joe get us for Christmas??? ALSO: Look at a blurry screenshot of the kid carrying the mystery item on ToughPigs.com! Hosted by Anthony Strand & Ryan Roe Guest Joe Hennes Produced & Edited by Ryan Roe Logo by Morgan Davy

When a producer working at a location shoot at a gold mine runs off into the wilderness it leaves the crew baffled, and his family wondering what is really going on.If you have any information that can help with this case, please contact the Idaho County Sheriff's Office at 800-922-9141, or you can email Sheriff Doug Ulmer directly at dulmer@idahocounty.org.Learn more and subscribe to Technically a Conversation at https://www.technicallyaconversation.com/https://www.LordanArts.com

Whichever industry you work in, technology has surely become a crucial part of your day-to-day business. However, finding and developing tech talent is a challenging element of an already complex talent economy. The world is not creating tech talent as quickly as the need for tech talent is growing. How can companies build an infrastructure to attract and retain top tech talent? Paul Budd, Vice President, EMEA for Korn Ferry, stops by the HRO Today Educational Podcast Series to offer an expert perspective on tech talent recruiting. Listen to our episode “Technically Talented – Recruiting Talent in the Technology Sector” as Paul and our own Elliot Clark explore the challenges facing the technology talent economy and consider strategies to overcome these challenges. Find the HRO Today Educational Podcast Series on YouTube, Apple Podcasts, and wherever you get your podcasts.

New year, new format! Technically we introduced this format last episode, but it was a little bit of a chaotic one as we sat in the room and processed a movie live. This week, join Aaron and Leyla on their way to redemption with Mad Max: Fury Road! We talk about all things shiny and chrome, the beauty of simplicity in storytelling, and #girlbossing the apocalypse.  Renfield Trailer: https://youtu.be/6LmO6rmDW08 Warm Bodies Trailer: https://youtu.be/07s-cNFffDM --- Twitter: @MortifiedPod Hosts' Twitters: @aaronsxl / @leylses Hotline: ‪(775) 573-8882 Sign up for our monthly newsletter, which has additional takes and our personal recs. Our theme song is "Obsolete" by Keshco, from the album "Filmmaker's Reference Kit Volume 2." Our other projects: Aaron's TTRPGs Aaron's TTRPG Reviews aavoigt.com The Bible Boys Astral Heart

Today With Ray Soltis: Welcome to Window Treatments for Profit. Today I am joined by Ray Soltis, owner of Solatech. Ray founded Solatech in 1999 to provide powerful and practical software solutions for Window Treatment Retail Dealers and Fabricators and specializes in bringing them together.   Ray understands how all of the different aspects of the window fashion industry can work together utilizing similar, if not the same, technology solutions and he's here to share all about how Solatech does just that. Pick It Apart [2:20] What Ray's business Solatech is all about. [12:16] Ray explains why Solatech is a more effective software system. [21:56] How it works when a manufacturer works with Solatech and how all of their pricing and information is populated.  [29:35] Ray explains how soft treatments are also included with Solatech. [39:56] Ray explains what's available for the larger window treatment franchises.  LuAnn Nigara and Ray Soltis's Ah-Ha Moments “Manufacturers sign up with Solatech to have their products supported accurately and professionally to their clients.” - Ray Soltis “Solatech is about collaboration. Partnership, and working together to make sure all of the information is available for everyone.” - Ray Soltis More About Ray Soltis: Graduated from Furman University in Greenville SC with a BA in Computer Science. Married to Suzanne Soltis who was also a Furman graduate with a BS in Computer Science. We have 2 adult children pursing a Dr. in OT and as a data analytics consultant. After Furman, I worked for GE Aerospace on a DOE contract in Florida until the desire to be an Entrepreneur took us to High Point NC in 1990 where we still reside. We bought out a local software company and started creating custom software applications, one of which was for a local window covering fabricator. We attended the D&WC show one year in Atlanta and met David Walker with LTL International who supported the industry. Long story short, we were convinced to rewrite our software system at that time to support Fabricators within the window fashion industry. We did and over the next 7-8 years we learned a lot and especially learned much of what we didn't know about this complex, ever changing, crazy window fashion industry. So in 1999 we basically started over and created Solatech based upon the concept of a product configuration being independent of the solution it supports. This is what has allowed Solatech to evolve with the industry and the products and beyond. We can and have supported POS or Fabrication for a wide range of products and have demonstrated the support for every conceivable interior or exterior window fashion product, flooring (for Mohawk), furniture, windows, doors, wall paper, gutter systems and even custom pool covers. Solatech is truly a CPQ (Configure, Price, Quote) system specializing on the window fashion industry. We've never found a product more complex than those we work with every day within this industry. Solatech's longevity and position within the industry has allowed us to partner with and work directly with the biggest names in the industry, both nationally and internationally. We've had clients in half a dozen or more countries and as far away as Australia. We have partnered with the industry fabrication leaders like Springs Window Fashion, Horizons Window Fashion, Comfortex, Hunter Douglas, Norman Window Fashions and many more. Of the 4 largest Franchise groups in the industry, Solatech either currently works with or has worked with all of them. We provide a number of solutions to the industry for Retail Dealers, Workrooms, Fabricators, Franchise & Buying Groups, Hospitality Manufactures as well as E-Commerce dealers. Founded in 1999 by Ray Soltis, Solatech provides powerful, practical software solutions for Window Treatment Retail Dealers and Fabricators and specializes in bringing them together. Our mission is to streamline the sales, ordering and fabrication process, making your business more efficient and profitable. With well over 100 years of combined window fashion industry as well as technology experience, we are uniquely positioned to help you with cloud-based or stand-alone software solutions. Connect with Ray Soltis Website  LinkedIn What's new with LuAnn Nigara luannuniversity.com http://www.luannnigara.com/cob Get The Goodies! For checklists, resources, and extra goodies from A Well-Designed Business sign up for free here. To Get on LuAnn's Email List, text the word designbiz to 444999! Purchase LuAnn's Books Here: Book 1: The Making of A Well – Designed Business: Turn Inspiration into Action Book 2: A Well-Designed Business – The Power Talk Friday Experts Pre-Order Book 3: A Well-Designed Business – The Power Talk Friday Experts Volume 2 Connect with LuAnn Nigara LuAnn's Website LuAnn's Blog Power Talk Friday Like Us: Facebook | Tweet Us: Twitter | Follow Us: Instagram | Listen Here: Podcast

Scripture Reading: John 18:28-19:16a 28 Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They replied, “If this man were not a criminal, we would not have handed him over to you.”31 Pilate told them, “Take him yourselves and pass judgment on him according to your own law!” The Jewish leaders replied, “We cannot legally put anyone to death.” 32 (This happened to fulfill the word Jesus had spoken when he indicated what kind of death he was going to die.)33 So Pilate went back into the governor's residence, summoned Jesus, and asked him, “Are you the king of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and your chief priests handed you over to me. What have you done?”36 Jesus replied, “My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here.” 37 Then Pilate said, “So you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I came into the world—to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked, “What is truth?”When he had said this he went back outside to the Jewish leaders and announced, “I find no basis for an accusation against him. 39 But it is your custom that I release one prisoner for you at the Passover. So do you want me to release for you the king of the Jews?” 40 Then they shouted back, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)1 Then Pilate took Jesus and had him flogged severely. 2 The soldiers braided a crown of thorns and put it on his head, and they clothed him in a purple robe. 3 They came up to him again and again and said, “Hail, king of the Jews!” And they struck him repeatedly in the face.4 Again Pilate went out and said to the Jewish leaders, “Look, I am bringing him out to you, so that you may know that I find no reason for an accusation against him.” 5 So Jesus came outside, wearing the crown of thorns and the purple robe. Pilate said to them, “Look, here is the man!” 6 When the chief priests and their officers saw him, they shouted out, “Crucify him! Crucify him!” Pilate said, “You take him and crucify him! Certainly I find no reason for an accusation against him!” 7 The Jewish leaders replied, “We have a law, and according to our law he ought to die because he claimed to be the Son of God!”8 When Pilate heard what they said, he was more afraid than ever, 9 and he went back into the governor's residence and said to Jesus, “Where do you come from?” But Jesus gave him no answer. 10 So Pilate said, “Do you refuse to speak to me? Don't you know I have the authority to release you and to crucify you?” 11 Jesus replied, “You would have no authority over me at all, unless it was given to you from above. Therefore the one who handed me over to you is guilty of greater sin.”12 From this point on, Pilate tried to release him. But the Jewish leaders shouted out, “If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!” 13 When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called “The Stone Pavement” (Gabbatha in Aramaic). 14 (Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, “Look, here is your king!”15 Then they shouted out, “Away with him! Away with him! Crucify him!” Pilate asked, “Shall I crucify your king?” The high priests replied, “We have no king except Caesar!” 16 Then Pilate handed him over to them to be crucified.Main ThemesPilateThe Jewish authorities sentence Jesus. Jesus' apostles—most notably Peter—desert him. Then the time comes for the Romans to get involved.The first question we ought to ask is: why? Why must the Romans be involved at all? I have discussed this already, so I will be brief. The Romans depended on delatores—accusers—to bring criminals to justice. These accusers could be individuals or councils, such as the Sanhedrin. In particular, the Sanhedrin was composed of the aristocratic elite of the most important city in Israel. The Roman governor would certainly cooperate with such a group.The Jews deliver Jesus to Pilate “very early in the morning,” probably around 6 am. For Romans, “late morning” in the summer months was before 8 or 9 am. A Roman governor would probably end his public transactions around noon, leaving some time for leisure. In fact, Romans rarely slept in; doing so could carry the implication of drinking or partying the night before.When the Jews deliver Jesus, they avoid entering into the “governor's residence”—the praetorium. There is some debate whether the praetorium was Fortress Antonia, adjoining the temple courts, or the old palace of Herod the Great. The lavishness of Herod's old palace, which would have been preferred by a Roman governor, along with confirmation from other ancient writings seem to support the latter alternative. Either way, why did the Jews not enter the praetorium? Because houses of non-Jews were ritually impure and entering them would render a Jew impure as well, keeping him from fully participating in the Passover festivities. This concern for ritual purity serves as evidence of the aristocrats' hypocrisy: they spent the night ignoring the weightier matters of the law, such as justice and fairness, to then show concern for more superficial rituals. Recall Matthew 23:23-24:“Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law—justice, mercy, and faithfulness! You should have done these things without neglecting the others. Blind guides! You strain out a gnat yet swallow a camel!Notice Pilate's attitude. From Josephus' writings (an ancient Jewish historian) we know that originally Pilate was quite unsympathetic towards the Jewish customs. In John, we find a Pilate much more willing to avoid unnecessary friction. He comes out to meet the Jewish elite, accommodating of the fact that they could not enter the home. However, Pilate also shows some annoyance with the situation. He asks, “What accusation do you bring against this man?” The response is, “If this man were not a criminal, we would not have handed him over to you.” If we read between the lines, Pilate's question does not seem like an honest request for information. He seems to be aware of the accusation but remains unconvinced that this is a matter worthy of his involvement. The Jews insist they would not seek audience before Pilate if Jesus was not really a criminal.The Jewish elite finally speak truly when they say, “We cannot legally put anyone to death.” As I explained last session, only the Roman governor could order a person killed—particularly by crucifixion. Notice, therefore, that the only way in which Jesus' words could be fulfilled (e.g., “And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32) was if the Jews involved the Romans. This was expected, indeed planned, by Jesus.Roman citizens could not be legally crucified, but slaves and provincials could be, generally for rebellion against Rome.Pilate was known for his brutality. He had sometimes executed Jews without trial. The Jewish elite knew that if they wanted Jesus dead, they were asking the right guy. They may have expected no hearing at all, even if Roman law technically required one. But there were politics at play. An overly cruel governor could give rise to revolts by the provincials. In fact, later in his life, Pilate's excessive use of capital punishment cost him his office. We also have other reasons to believe that Pilate may have been trying to be more careful than usual. His patron, Sejanus, was executed in the year 31 AD. If the crucifixion happened in the year 33 AD, then Pilate found himself in a precarious situation with little political support. Even if the crucifixion happened in the year 30 AD (the other widely argued for date), Pilate may have already been feeling the mounting opposition to his patron. Pilate himself was only an equestrian, a class lower than senators. Finally, there is likely some personal animosity at work as well. Pilate had gained some political savvy by this point, but he probably strongly disliked the Jews. Pilate may have been fair to Jesus simply to spite the Jews.Pilate Questions JesusAccording to normal judicial procedure, the accuser spoke first. So, Pilate had to already be aware of the charge of treason when he begins Jesus' interrogation. The question Pilate asks is, “Are you the king of the Jews?” Ain't that the million dollar question! In classic Johannine fashion, this moment drips with irony. Pilate is probably employing sarcasm, perhaps even mockery. But the gospel audience understands that the question is serious—the most important question ever, in fact. Is Jesus the Messiah, the Christ, the High Priest, the King, God himself?Notice that Pilate's question is strange in one regard: so far no one has used his exact terminology. Jesus' detractors do not calling him king of the Jews. Jesus himself does not make the claim with those exact words. The title is not even a traditional Christian confession. Christians will call Jesus Messiah, Christ, Lord, or perhaps even King of Israel or King of Kings, but generally not King of the Jews. There is irony in the fact that a Gentile is one to speak with such insight, even if he spoke more than he knew.Jesus' reply plays on the irony of Pilate's question. Jesus retorts, “Are you saying this on your own initiative, or have others told you about me?” Allow me to rephrase it as, “Oh, so you can tell? You figured it out on your own or someone told you?” Pilate's response makes perfect sense, “I am not a Jew, am I?” In other words, “How would I know? I am not a Jew.”If up to this point the conversation had a mocking tone, it becomes serious as Pilate asks, “Your own people and your chief priests handed you over to me. What have you done?” This is a hefty question. Paraphrased, Pilate says, “Your people wish me to have you killed. Why?” There is also some legalese at play here. If a defendant failed to offer a defense, the judge would ask about the charge three times before convicting the defendant by default.Jesus explains that his kingdom is not of this world. He offers a simple proof. If his kingdom were of this world, his followers would be fighting to free Jesus; they would probably be fighting against Jews to establish Jesus as King and fighting against the Romans to liberate Israel. They are not. “As it is,” meaning, “look around, there is no fighting,” Jesus' kingdom is certainly not political. But Jesus does not deny the charge against him. Jesus affirms he has a kingdom: “my kingdom is not from here.” If Jesus were trying to win his trial, this was not a wise move.Pilate picks up on Jesus' confession. “So you are a king!” To whatever extent Pilate is following standard trial procedure, notice that this is the third time the charge is brought up to the defendant. The defendant's lack of defense will result in a conviction by default. (Although, perhaps the conversation simply developed this way and the governor is not thinking in terms of legal procedure.) For the last time, Jesus fails to defend himself. “You say that I am a king.” This statement can be taken in a few different ways. Jesus may mean it as, “You say I am king because I am.” As an older commentary puts it, “Thou sayest; for I am a king.” Another alternative is that Jesus bypasses the title and instead affirms the substance of the accusation. Then we could rephrase Jesus response as follows: “Is King the proper title for someone like me? I came into the world to testify to the truth. Everyone who belongs to the truth listens to me. Does that make me king?” However we interpret Jesus' response, it is not a denial of the charge against him. Jesus may have sealed his fate.Pilate ends the conversation with another million dollar question, “What is truth?” The true tone and intent behind his questions is hard to discern. Maybe Pilate is mocking Jesus' and his commitment to truth. After all, Pilate lived a life of Roman politics and military prowess. Truth? Who cares. Power—that's what really matters. We can almost hear his argument: “Do you think a man is convicted because he is guilty? He is convicted because he is weak. Do you think the powerful escape justice because they are righteous? Don't be naïve! Do you think only the wicked are conquered and enslaved? We conquer devils and saints alike. Do you think the righteous rule the world? The strong rule over all. Do you think that kings speak only truth? They don't yet go ahead and disagree with them and see what happens. Do you think truth matters at all? Don't be a child.”However, there is a good chance Pilate means his question earnestly. The other gospels tell us that Pilate knew Jesus to be innocent. Moreover, Pilate's wife had received a vision confirming Jesus was blameless and should not be convicted.So after they had assembled, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Christ?” (For he knew that they had handed him over because of envy.) As he was sitting on the judgment seat, his wife sent a message to him: “Have nothing to do with that innocent man; I have suffered greatly as a result of a dream about him today.” Matthew 27:17-19We can imagine a corrupt ruler of a corrupt nation being asked by a corrupt ruling council to brutally crucify a man he knows to be innocent and asking himself: “What is truth? Is there anything worth fighting for? Anything worth sacrificing for? If so, what is that truth? Where does it come from?” These could be the questions of a wicked man who is beginning to see that what is right and wrong is not simply a matter of power.Pilate Attempts to Release JesusPilate finds no (legal) fault in Jesus and attempts to release him. Pilate follows a custom of releasing one prisoner during Passover (as scholars call it, the “paschal amnesty custom”). A Roman governor was free to issue amnesties. We have record of Romans sometimes releasing prisoners en masse on local feasts. During their own festivities, Romans usually delayed punishments. So, the custom described in John would not have seemed odd in the ancient world.Pilate gives the Jewish people a choice: Jesus or Barabbas? To Pilate's surprise, the people exclaim: “Barabbas!” There is irony upon irony here. Jesus was accused of being a revolutionary but found to be innocent. Barabbas was an actual revolutionary! Technically, the word used in verse 40 is “robber,” but that was a euphemism for revolutionary. As the NET's translators' note 118 explains:Or “robber.” It is possible that Barabbas was merely a robber or highwayman, but more likely, given the use of the term ληστής (lēstēs) in Josephus and other early sources, that he was a guerrilla warrior or revolutionary leader. Moreover, the Jewish leaders allegedly acted against Jesus to prevent a revolution that could destroy Israel. John 11:49-50:Then one of them, Caiaphas, who was high priest that year, said, “You know nothing at all! You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”Yet, they requested the release of the very type of person who would bring demise to the nation just 40 years later.Abusing the PrisonerThe FloggingJewish law allowed for up to 40 lashings (Deuteronomy 25:3). To make sure that one did not accidentally exceed the lawful numbers of blows, the Jews only dealt 39 lashings. The Romans were not beholden to such a limit. In fact, the text indicates a more severe flogging. As the NET's study note 1 explains:Three forms of corporal punishment were employed by the Romans, in increasing degree of severity: (1) fustigatio (beating), (2) flagellatio (flogging), and (3) verberatio (severe flogging, scourging). The first could be on occasion a punishment in itself, but the more severe forms were part of the capital sentence as a prelude to crucifixion. The most severe, verberatio, is what is indicated here by the Greek verb translated flogged severely (μαστιγόω, mastigoō). People died on occasion while being flogged this way; frequently it was severe enough to rip a person's body open or cut muscle and sinew to the bone. It was carried out with a whip that had fragments of bone or pieces of metal bound into the tips.The Roman scourging could be so severe that sometimes victims that were not sentenced to death died. There are accounts of scourgings that left the victim's bones exposed. It was a horrific practice.Jesus was probably tied to a pillar or post and beaten with flagella, which as the quotation above explains, were leather whips with interspersed knots with pieces of iron or bone, which left skin hanging from the back in bloody strips.The Mocking“The soldiers braided a crown of thorns and put it on his head, and they clothed him in a purple robe. They came up to him again and again and said, ‘Hail, king of the Jews!' And they struck him repeatedly in the face.” (John 19:2-3)The crown of thorns may have been made for mockery more than torture, although it may have served both purposes. It was probably made from the branches of an available shrub, such as acanthus. The thorns may have been turned outward to simulate a crown instead of inward to produce bleeding. The main point was making Jesus look like a king to then sarcastically mock him. We have records of the Romans abusing other prisoners, even by adorning them as king as well. So, the scene being described is entirely in keeping with Roman practice.Purple was an expensive dye in the ancient world. Consequently, purple clothing was often worn only by the wealthy elite or royalty. For example, the robes of Hellenistic princes were purple. To complete Jesus' costume, the Roman soldiers give him a purple robe. However, if purple was so expensive, would the soldiers dare waste such an item of clothing? The Gospel of Matthew gives us an important clue. In Matthew 27:28, the same item is described as a “scarlet robe.” A scarlet robe would have been worn by a Roman soldier and it was cheaply dyed in contrast to expensive royal purple—but it resembled a king's robe. Imagine a child pretending to be a superhero. His parent may tie a towel around the child's neck and then refer to it as a cape. On one hand we understand that it is a towel, but on the other hand we clearly understand it is meant to represent a cape and would refer to it as such. Similarly, although the soldiers probably used a scarlet military garment to clothe Jesus, everyone understood it was meant to represent a royal purple robe.Finally, the soldiers chant, “Hail, king of the Jews!” In the Eastern Roman Empire, those who worshipped Cesar would chant “Hail, Cesar!” The soldiers purposely utilize the same chant for Jesus to add to their sarcastic mockery.Pilate's Second AttemptPilate's Attempt to Release JesusAfter the scourging and mockery, Pilate attempts to release Jesus once more. Presumably hoping that the flogging had satiated the Jews' bloodthirst, Pilate presents the horrifically bloodied Jesus to them an exclaims, “I find no reason for an accusation against him.” In other words, “Hasn't this innocent man suffered enough for whatever he did to annoy you? Can we be done with this whole ordeal?” The words that Pilate actually uses carry even more irony. Pilate says, “Behold the man!” This sounds strikingly similar to words of God to the prophet Samuel as God presented Israel's first king:When Samuel saw Saul, the Lord said, “Here is the man that I told you about. He will rule over my people.” 1 Samuel 9:17Moreover, “behold the man” is the whole reason for the gospel. God became man! To quote C.S. Lewis, “The central miracle asserted by Christians is the Incarnation.” Had God not become man there would be no Gospel, there would be no story to tell, there would be no chance of killing God. We should behold indeed!The Jewish religious elite respond by demanding, “Crucify him!” Pilate has no reason to crucify Jesus, so he responds, “You take him and crucify him!” Pilate's response is a bit metaphorical. The Roman soldiers will have to be the ones to carry out the execution, but it will be done so at the behest of the Jews not the Romans. As we will see throughout the next few verses, John does not exculpate Pilate, who is too weak to save a man he believes to be innocent, but the brunt of the guilt for Jesus' execution is placed squarely on the Jewish elite's shoulders.Why do the “chief priests and their officers” demand execution? Because they have a law and according to that law Jesus ought to die for claiming to be the Son of God. Notice this is a different charge from what Pilate was told earlier—that Jesus claimed to be the king of the Jews. However, both charges are related. Since Caesar was understood to be divine, a claim to be a son of a god could be understood by the Romans as a political claim to office. Nonetheless, Pilate seems unconvinced. For Pilate to declare Jesus innocent implies Pilate understood Jesus' claims as merely philosophical, not political.To the reader of John's Gospel, the claim that the law demands Jesus' death because he claims to be God's son would be laughable if it weren't so tragic. The law would certainly demand such a penalty—if the claim were false! That's the whole question. Is Jesus telling the truth or not? Jesus provided miracle after miracle after miracle to substantiate his claims, but nothing sufficed for the religious elite. The careful reader will also detect a deep irony. Jesus is the incarnation of their law (“Now the Word became flesh and took up residence among us.” John 1:14). To say that the law demands the death of Jesus is to say that Jesus demands the death of Jesus.Pilate More Afraid than EverWhen Pilate is informed that Jesus claimed to be the Son of God, he becomes “more afraid than ever.” As a Roman, Pilate would have been familiar with tales of deities appearing in human form and of the harsh consequences to the mortals who rejected them. Consequently, Pilate seems to take the claim of Jesus' divinity quite seriously—ironically, much more seriously than the Jews who witnessed miracle after miracle. A Roman proves more willing to believe the Jewish Messiah than the Jews.Pilate takes Jesus' words so seriously that he immediately grasps the importance of determining Jesus' origin.Recall the following verses:The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. John 3:31-32Then Jesus told them, “I tell you the solemn truth, it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven. For the bread of God is the one who comes down from heaven and gives life to the world.” So they said to him, “Sir, give us this bread all the time!” John 6:32-34Then the Jews who were hostile to Jesus began complaining about him because he said, “I am the bread that came down from heaven,” and they said, “Isn't this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven'?” John 6:41-42The Jews were either too obtuse or too obstinate to understand Jesus when he spoke as being “from heaven,” “from above,” or “from God.” Pilate, who has heard none of these statements, immediately demands such an explanation. “Where do you come from?”Jesus does not respond. In this way, Jesus seals his fate—a fate not brought upon the Jews or the Romans but controlled by Jesus himself all the while.Pilate responds either in annoyance, hostility, or (less likely for a Roman ruler) earnest concern: “Do you refuse to speak to me? Don't you know I have the authority to release you and to crucify you?” If, against the odds, Pilate is truly concerned for Jesus, we could take his statement as: “I have the power to help you, but you have to give me something to work with! Help me help you!” If we understand Pilate's statement to be less friendly, we could rewrite his words as saying: “You dare disrespect me while your life is in my hands!” Perhaps Pilate meant his words both ways. Pilate may have been trying to help Jesus while taking offense that, as a scholar (Brown) points out, “by not answering Jesus is somehow looking down on [Pilate].”Jesus' attitude towards Pilate is wholly unexpected, which may have been what earned him some credibility before the Roman ruler. A prisoner, particularly one facing crucifixion, would praise the judge's integrity. Jesus does nothing of the sort.No Authority Except by GodJesus makes clear to Pilate that no, Jesus' life is not in his hands—not ultimately anyways. Pilate has power over Jesus only because God has made it so. If God had so desired, Pilate would have no authority. This statement is partially exculpatory. Pilate may be choosing incorrectly but at least the situation he finds himself in is not of his own making. The Jewish elite, on the other hand, are much guiltier. This messy situation (to use a severe understatement) was not brought upon them. They caused it.The idea that God establishes and uses rulers is not foreign to scripture. We find it both in the Old and the New Testament. The interaction between God and government is a difficult topic that goes well beyond our current study of John. Merely as a introduction to the topic, I quote other verses that touch on the matter.Some of the key passages in the New Testament include:Let every person be subject to the governing authorities. For there is no authority except by God's appointment, and the authorities that exist have been instituted by God. So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation because it is God's servant for your well-being. Romans 13:1-4aBe subject to every human institution for the Lord's sake, whether to a king as supreme or to governors as those he commissions to punish wrongdoers and praise those who do good. For God wants you to silence the ignorance of foolish people by doing good. 1 Peter 2:13-15Throughout the ages, Christians have interpreted these passages differently. Some take them as universal teachings with no exceptions. They would argue that Christians should obey the government regardless of how wicked it is. Romans 13, for example, was heavily preached by German churches in the 40s to convince Christians to follow the Nazi government. Most Christians have taken a more nuanced approach, recognizing the general principle that Christians should be exemplary citizens for the sake of the Gospel. However, the government should be disobeyed or even opposed in a number of situations, like when the government requires Christians to engage in sinful behavior. Some of the key passages in the Old Testament include:“Work to see that the city where I sent you as exiles enjoys peace and prosperity. Pray to the Lord for it. For as it prospers you will prosper.” Jeremiah 29:7“This is what the Lord says to his chosen one, to Cyrus, whose right hand I hold in order to subdue nations before him, . . .” Isaiah 45:1aThese Old Testament verses may not seem as impactful as the New Testament verses quoted above, but in context they are nothing short of scandalous. The verse in Jeremiah is written as God decrees the exile of the Jews to Babylon, after the Babylonians utterly destroyed the kingdom of Judah and decimated the Israelites. In the midst of the tragedy, as the Jews are carried off as captives and slaves, God commands them to pray for peace and prosperity for the captors! In an unfathomable twist of events, God will use the nation of Babylon—the same nation he used to destroy his people—to prosper his people. The verse in Isaiah has a similar context—God using the Persians to subdue nations. A gentile king is called anointed.God uses rulers, even the evil ones.Pilate's Third AttemptPilate is so impressed by his conversation with Jesus that he is determined to release him. Although I have tried to keep my opinion mostly out of the discussion, I think this is clear evidence that Pilate's dialogue should not be read mostly with a mocking or hostile tone, but in earnest. Some Eastern Christian churches, such as the Ethiopian and Coptic Orthodox Churches hold that Pontius Pilate later converted to Christianity himself. So they revere Pilate as a saint. These conversion narratives are late and hard to rely on as historical accounts, but I think they make more sense of the text than the negative view of Pilate developed by Western tradition.Whether Pilate was beginning to believe Jesus or not ends up becoming irrelevant. The Jews twist his arm. The Jewish elite threaten Pilate that if he lets Jesus go free, they will tell Caesar that Pilate released a man claiming to be king—i.e., a traitor to Caesar! Pilate has a political calculation to make. Could he defend himself of a treason charge? Could he explain that Jesus' kingdom was not of this world? Recall the discussion above regarding Caesar's precarious political support. His patron had either already been killed or there was mounting opposition against him. Caesar himself was nothing more than an equestrian with a questionable record as a governor. Ultimately, is it worth becoming a martyr for Jesus? Alas, despite Pilate's belief that Jesus was innocent, he opts for political expediency. He caves to the threats of the Jews and condemns Jesus to crucifixion. Again, this moment shifts the weight of blame between the Jewish elite and the Roman governor. Pilate was guilty of weakness—he knew what was right but lacked the courage to see it through. The Jewish elite were guilty of deliberate wrongdoing.The trial reaches its climax in a shocking statement. In my opinion, one could argue that all the hypocrisy, antagonism, and wickedness of the Jewish religious elite builds up to this one stupefying statement: “We have no king except Caesar!” The Jewish religion, at its core, believed that God was their ultimate king ruling from everlasting to everlasting. Moreover, God had and would again appoint a human king over the Israelites, but the king would come from their own people. No foreign king could ever be the true king of Israel—much less Caesar who claimed to be divine. I provide scriptural support for these point below.Notice that in the Old Testament, God is called Israel's Judge:I have not done you wrong, but you are doing wrong by attacking me. May the Lord, the Judge, judge this day between the Israelites and the Ammonites! Judges 11:27bJudge in this context referred to a political office meaning something akin to ruler.God was not often called King of Israel in the Old Testament, but the implication was always clear from his role, for example, as the one who fought wars for the nation of Israel.Joshua captured in one campaign all these kings and their lands, for the Lord God of Israel fought for Israel. Then Joshua and all Israel returned to the camp at Gilgal. Joshua 10:42-43Indeed, when the Israelites demanded a king “just like all the other nations have,” God decried this as a rejection of his kingship.The Lord said to Samuel, “Do everything the people request of you. For it is not you that they have rejected, but it is me that they have rejected as their king. Just as they have done from the day that I brought them up from Egypt until this very day, they have rejected me and have served other gods.” 1 Samuel 8:7-8aWas the concept of demanding a human king intrinsically wrong? No, it was the sinful motives underlying the request that amounted to a rejection of God's authority and plan. In fact, God had promised the Israelites a human king.When you come to the land the Lord your God is giving you and take it over and live in it and then say, “I will select a king like all the nations surrounding me,” you must select without fail a king whom the Lord your God chooses. From among your fellow citizens you must appoint a king—you may not designate a foreigner who is not one of your fellow Israelites. Deuteronomy 17:14-15But regardless of whether a human person ruled over Israel, God's kingship endured forever.But you, O Lord, rule forever, and your reputation endures. Psalm 102:12 (literally “sit enthroned” forever)Moreover, God promised a future king to Israel who would rule forever and bring upon the wonderful promises of the eschaton.For a child has been born to us, a son has been given to us. He shoulders responsibility and is called Wonderful Adviser, Mighty God, Everlasting Father, Prince of Peace. His dominion will be vast, and he will bring immeasurable prosperity. He will rule on David's throne and over David's kingdom, establishing it and strengthening it by promoting justice and fairness, from this time forward and forevermore. The zeal of the Lord of Heaven's Armies will accomplish this. Isaiah 9:6-7With that background in mind, again consider the high priests exclaiming, “We have no king except Caesar!” Caesar was not their king, and he was certainly not their only king. This statement amounts to the kind of blasphemy for which they sought to kill Jesus.Thursday or Friday: When Did Jesus Die?Verse 14 seems to place Jesus' death during Passover (Thursday) instead of the day after (Friday) like all the other Gospels. At least initially, this presents a difficult harmonization question. Are the gospels contradictory with one another? Did John make a mistake? I was going to write somewhat extensively about this question, but I found a great summary of the issue and potential answer:In the Synoptic Gospels, Jesus dies the day after Passover. But in John, it seems like he dies on the Passover. Can these be reconciled?The Last Supper is clearly a Seder, a Passover dinner (Matt 26:17-19). Passover lambs were sacrificed earlier that day, Thursday, Nisan 14. Jesus died the next morning, Friday, Nisan 15. However, at first read, John seems to place Jesus' death on the Passover, making it Friday, Nisan 14 (which would only occur in a different year). The chief priests do not want to enter Pilate's palace so that “they might not be defiled but eat the Passover” (John 18:28), and Pilate sends the titulus (the sign for Jesus' cross) proclaiming Jesus as king on “the day of Preparation of the Passover” (John 19:14).There have been a number of proposals attempting to deal with these two different accounts. Some suggest that John is ignoring historical accuracy to make Jesus' death coincide with the slaying of the Passover lambs. Others suggest that John and the Synoptic authors were using different calendars. Although it is true that some early Jews, most notably the Essenes, followed a different calendar, I don't think that really solves the problem in John.Here's the solution I find most likely. “Day of preparation” (παρασκευή, paraskeuē) is also the standard word for “Friday” for early Jews and Christians, since Jewish households had to prepare for the Sabbath every Friday. John clearly means Friday, since he says that this παρασκευή was the day before Sabbath (John 19:31). The other Synoptic Gospels also call the day of the crucifixion παρασκευή (Matt 27:62, Mark 15:42, Luke 23:54). So the phrase “Preparation of Passover” (παρασκευὴ τοῦ πάσχα) can simply mean “Friday of Passover [week]” rather than “preparation for Passover.” That makes it the same day and date as the accounts in the Synoptic Gospels.What about the chief priests' desire to “eat Passover” that night, after Jesus' death? (John 19:31) While this is definitely evidence for the belief that John has a different chronology, there is a reasonable explanation. Passover is not only a single meal, but a week of festivities, with more than one sacred meal. The chief priests would be more likely than most Jews to be involved in multiple rituals during Passover week, and all of them would have required ritual purity.Personally, I find the suggestion that John got the crucifixion day wrong to be so unlikely as to be untenable. Even if we took the most liberal understanding of the Fourth Gospel's authorship and postulated it was not written by John or his disciples, the other gospels were already popular. The author of the Fourth Gospel, whoever he was, would have known exactly when the crucifixion occurred. The suggestion that John moves the date of the crucifixion to make a theological point seems to me also highly unlikely. Sure, ancient authors were allowed, even expected, to take more liberties when writing a narrative than a modern author might. But there is no indication in the text that John is writing anything but an accurate and chronological description of events. He even provides the time of day in which the events occur. To take this interpretation is to severely undermine the historical reliability of the Fourth Gospel.

Happy New Year to our listeners! We have finished projects including a huge completion for Marsha. We've started some projects, plus some discussion about a new e-spinner. Full notes with photos and links and a transcript can be found in the podcast section of our shop website: TwoEwesFiberAdventures.com Join the community on Ravelry or become a patron and support the show on our Patreon Page. Subscribe on Apple Podcasts or Subscribe on Android or Subscribe on Google Podcasts Episode 200 Q and A: To celebrate 200 episodes and over eight years of podcasting, we'll answer your questions. Ask us about yarn, our lives, the meaning of life, Fibonacci, poodle grooming, or whatever… We'll do our best! Send your questions to twoewes@twoewesfiberadventures.com or use the Ravelry thread, or DM 1hundredprojects or betterinmotion on instagram.  Marsha's Projects:  Ben's Sweater: Whoohoo!! His sweater is finished! January Blanket: Handspun Manx Loaghton, 3-ply aran weight, 1,460 yards. Decided to add one additional 15 stitch repeat so I cast on 192 stitches. I went up a need size to #9 and have knit about 28 inches. Noromania: Bought 18 skeins of Noro Kureyon (Aran weight) to make a blanket for Mark. EEW 6.0 Electric spinning wheel from Dreaming Robots. Kelly's Projects: I finished what I set out in the last episode: the angel from the knitted nativity scene kit, a bumper for Minnie's wool cat bed, and a warp for Monk's Belt dishtowels. I started the Coloresque Wrap Erin Kurup using the Neighborhood Fiber Company rustic fingering gradient set Shades of Turquoise. This was a door prize from the NoCKRs retreat several years ago. I started this project as Stitches West knitting, but couldn't follow the pattern in that setting and gave it up. Then I lost the yarn for at least a year! It is really more of a wide scarf than a wrap, but it might block out bigger than it looks.  I've returned to working on the spirit yarn mohair vest. I will have A LOT of yarn left over. I think I could have made a Garter Squish blanket. Monk's Belt Weaving project: I am making dish towels rather than the placemats in the JST episode. I started with what I thought were neutral gray and brown and once they were put together they look a lot like lilac and orange. We talk a little about the way colors work in weaving and how the brain and preconceived ideas also affect the way we interpret colors.  Patreon Pattern Giveaway  A hearty, year-end thank you to our patrons! Your support has made our show better and our prizes more numerous. Message Kelly with the pattern of your choice ($10 or less). Thank you for your generosity. You've helped to build this community! Winter Weave Along October 1 - March 31 Transcript Full transcript available at twoewesfiberadventures.com Marsha  0:03   Hi, this is Marsha and this is Kelly. We are the Two Ewes of Two Ewes Fiber Adventures. Thanks for stopping by. Kelly  0:10   You'll hear about knitting, spinning, dyeing, crocheting, and just about anything else we can think of as a way to play with string. Marsha  0:17   We blog and post show notes at Two Ewes Fiber Adventures dot com. Kelly  0:22   And we invite you to join our Two Ewes Fiber Adventures group on Ravelry. I'm 1hundred projects and I am better in motion. We are both on Instagram and Ravelry. And we look forward to meeting you there. Enjoy the Episode! Marsha  0:42   Hi, Kelly, Happy New Year. Kelly  0:44   Happy New Year to you too, Marsha. Marsha  0:46   Yeah, this is the first time we talked I think since before the holiday. Kelly  0:50   Yeah. How's how's your 2023 been? Marsha  0:53   It's been very nice so far. Because I left New Year's Day for the beach. We went to-- Kim and I went down to the Oregon coast to Cannon Beach. And with the dogs, because the dogs needed a vacation from the stress of the holidays. Kelly  1:10   Only the dogs needed a vacation from the stress of the holidays?  [laughing] Marsha  1:14   Yeah [laughing] So it's nice. We had four nights down there. It was really fun. I don't know if you saw any of the pictures I posted but they had very high tides. So we couldn't really go to the beach in the morning like we normally do. We had to wait till the afternoon till the tide went out. So that was a little bit different. But it was fine. Kelly  1:34   I did see the one picture you posted where there literally was no beach. Marsha  1:38   Yeah, it was hitting the the rock wall they have along in front of the hotel where we were staying. And I actually thought, those really expensive, desirable homes that are right on the beach with a fantastic views? I don't know that I want to stay in one of those.  Kelly  1:54   Yeah Marsha  1:55   I liked being--we had a view. But we were not right on the beach. We were back. We kind of overlooked--It doesn't sound good, But it was it's actually fine--You sort of overlook a parking lot for the park. And so you're back at solid 50 yards probably from the beach, which made me--and we were up on the third floor which made me feel better. I don't think I'd want to be on one of those houses right on the beach. With the bedrooms on the ground floor. Yeah, not during this storm. And, and you're having storms down there too, right? in California? Kelly  2:26   Yeah, we weren't hit as bad as some of the surrounding areas. We but we've had--every time it rains we've had more than an inch, which is really unusual for us to, you know, to get that much rain at a time. We did have one day, it wasn't this most recent storm it was maybe a week and a half ago where the street flooded in front of our house, you know because of the slough, what used to be the slough, running through our yard and through the yards of, you know, all of the the neighbors. It comes right across the street, you know, what used to be the slough. You can see from above you know, it's comes right across our street. And so the street kind of dips down because of the the old slough having been there.  Marsha  3:18   Right  Kelly  3:19   And so that part of the-- that part where the street dips down floods and the, you know, especially if the if the city pumps for the stormwater aren't working properly, then it really floods. Anyway, it got high enough that it went above the curb and was flowing into the old slough in our yard. And so I always like it-- Robert hates when that happens but I always like it because I feel like I'm capturing stormwater for my own yard. Like yay! Extra water! But this year he was worried about it because he said, you know, he didn't want it to he didn't want that water to undermine his his fence posts that he had put in and that didn't happen. It, you know, was nothing huge. But there was some water runoff from the street into our into our little ravine and that hasn't  happened in a in quite a few years. So so yeah, we you know we we didn't suffer much at all. We didn't suffer at all from the from the storm. But like the beach in in the Capitola area, one of the old beaches that I used to, you know, the beach that I used to go to when I was a kid, their whole parking lot is gone. Just destroyed from the from the tides. Robert was showing me pictures this morning. And he's been really watching the weather and you know he's got the Weather Channel and all the places that he used to look when he was working at the agency and needed to keep tabs on what the weather was going to be for their generator system case power-- case of power outages and the storm water. So they could predict and, you know, because the stormwater goes to the treatment plant. Yeah, he was really-- well, he has been sort of obsessing over the   radar and all that. Marsha  5:12   Well and when I was at the beach he texted me that about the light fixtures on the front of the house that I helped him put them up that one time I was down there. And he was-- he put some extra wire on them I think, to secure them because he was really worried about the winds. Yeah, the reason why you got those new ones is the wind had knocked the old ones, had damaged the old ones. So he was really worried about that. They're fine though? So far? Kelly  5:36   Yeah, yeah, they are fine. The only-- his rain gauge, which is a five gallon bucket, the one day that the wind was so so hard I looked out the kitchen window, and this white plastic bucket goes flying across the yard. Oh Okay! So now he's got, he turned our, we have a like a, you know, that teak side table. He turned that upside down, set the bucket inside of the four legs, and then propped bricks around the edge to both hold the table down and hold the bucket firmly inside the table. He's got that sitting outside to measure so he can kind of keep track of the rain. The amount of rain. I measure it by the amount that's in the dog dishes. So I have a 12 hour rain gauge, you know, feed the dogs in the morning and when I go out at night and feed them again I see how much is there. Yesterday, it was about an inch in the 12 hours. It was pretty steady. And not hard rain, but pretty steady all day. Until yesterday afternoon. Today, we have a break. It's really nice. It's um, I can even see blue sky outside. So there was one day that it was so gray. It felt like nighttime all day long. It was  super unusual for us. So anyway, yeah, that's what's been happening here. Aunt Betty had her second cataract surgery and it went all fine. So now we're good. So she's, she's happy. She's able to see. She had a follow up appointment yesterday. So that's all good. So yeah, my 2023 is going pretty well, too. Yeah, well, mine is going pretty well, because I had a nice trip to the beach. And then I'll talk about some other stuff when we get to projects. So should we jump into projects? Or? Well let me just announce about the episode 200 As long as we're stopping for business here. So we are currently on episode 198. Coming up on episode 200. And so we're going to do for episode 200 a listener q&a. So we'll answer your questions. And we've got quite a few questions already between email and the Ravelry thread. But I put up a Ravelry thread where you can ask questions, or you can email us to us at Two Ewes Fiber Adventures dot com. Or you can message us, you know on Instagram, or you can use our website Two Ewes Fiber Adventures dot com. And there's a Contact Us page and you can use that to send us an email. Lots of ways for you to let us know what your questions are. And then we're going to answer them on episode 200.  Marsha  8:43   Try to answer! Kelly  8:44   All of them. Yeah. And I have been listening to some of the older episodes just kind of going back to refresh my memory about them. At first I was a little worried like oh I'm not sure I want to go back there and see how we sound. You know we weren't that bad Marsha.[laughing] I think we did pretty good. First. I just remember, I do remember when we first started, on every episode, Robert would go to work and he'd listened to it. Then the next day he'd give me a rundown. It helped us get better. I do have to say that it helped us get better. But sometimes it was not a welcome critique. [laughing] Marsha  9:29   Now do you remember? I'm kind of curious, like maybe I shouldn't even ask but I'm dying of curiosity. Like what were some of the critiques that that he would give? Kelly  9:37   He said I repeated myself, which I still do. When I edit sometimes I think oh Kelly, why did you have to say the same phrase three times while you were thinking of the next thing you were gonna say? He also said that I talk slowly. Like I'll be talking along at a normal pace and then he can tell that I'm thinking because I get really slow. So, stuff like that, you know. And then when we started actually recording together, he's like, You guys are much more interesting when you're recording on the phone together. So.. Marsha  10:12   Yeah, I know, I think that changed the dynamic a lot, you know, when we started recording together, but I still listen to myself and every episode I'm critical of myself. Like, I can't follow my train of thought. And I, and I make so many mistakes too, in terms of when I'm describing stockinette, or garter stitch, or making the garter Squish, blanket. like, Ah, god, sometimes I listen back and I roll my eyes, you know, but anyway, we're just human right? Kelly  10:52   Yeah, you need to be kinder to yourself, Marsha. Marsha  10:55   Yeah, yeah, yeah. Well, yes, I've been reading the questions, and I'm looking forward to answering them. Kelly  11:02   Yeah, it'll be fun. So do do. Send us your questions. And, you know, it could be about anything. So far, a lot of the questions have been about about our lives and our crafting and the podcast, that kind of thing. But, but yeah. Bring them on. Let's see. Marsha  11:27   All right. Okay. So projects. Kelly  11:29   Yeah, so let's go. I can go first. So last episode, I said, I had some plans. I did not have much knitting, but I did have some plans. And I can say that I did what I set out to do, I finished the angel from the knitted nativity scene. I did finish the star the knitting of the star. Now I just have to sew it. It's two pieces and then you sew them together and stuff it. So she's holding on to this stuffed star. So I didn't I didn't get it, but I haven't sewn it together and stuffed it but the angel part is done. I even washed her hair because the the yarn, the yarn that they had for her hair was wound around a cardboard. Most of the yarn was in little, little balls or cakes. And the yarn for her hair. I'm not sure why, was wrapped around a cardboard. And so where it wrapped around, it had like a kink. So her ponytails were very messy. Were curling all--just all different ways. And not curled. But like fish hooked, you know, like kinked.  Marsha  12:47   Yeah, yeah,  Kelly  12:48   The edge of that cardboard. So I wet the her hair. I had to wet it down twice. And then let her dry before before most of that came out, so so she's done. I've knit a bumper for Minnie's cat bed. And it's in there.  Marsha  13:05   Yeah?  Kelly  13:06   So, and I do know she slept in at least one night. During the real rainy days, she sleeps in the-- we have a house out there that I have a woven a wool woven pad in-- the one she used to have-- I put in there. And she sleeps in there when it's rainy, and she needs to really stay out of the rain or it's really cold. I'm not sure where she sleeps all the time, because she's not always on the front porch, especially since we got Beary and he barks at her. Although she doesn't--honestly I say she doesn't sleep there because of Beary. But Beary has been on the front porch coming in, you know, in the morning. And she has been under the car in the driveway on the porch in that same morning and walked up to him. Like, twice. So she's not really afraid of him. Although she-- I don't think she likes the barking. But she's not afraid of him. He's afraid of her. This is funny. You'll you'll get a kick out of this. So one morning, Robert had him and he kind of growled at her as she was walking towards him. And so Robert, you know, corrected him and said no. And so, and he was you know, wiping off his feet and stuff to let him in. And so Beary turned himself around and put his head in the corner of the porch. So you didn't have to look at her. Here's this big dog. He's really kind of afraid of her. He doesn't know what to make of her. And so since he couldn't growl or do anything wrong, do anything aggressive towards her. He had to just put his head in the corner. If you can't see her, she doesn't exist.[laughing] Yeah, so all of that orange wool is gone. And then I had to grab some additional coned wool from my weaving stash. And I knit with it for the rest of the bumper. So I got that done. And then the third thing that was on my list for before was to wind a warp for monks' belt. For the monk's belt project at the Jane Stafford Guild, and I did, I did that as well. And I'll talk more about that at the end of my projects. So I got all of that done. And then I've even returned to working on the mohair vest.  Marsha  15:33   Oh, okay.  Kelly  15:34   Yeah, that's what I have in my lap right now, what I've been knitting on, and I tried it on this morning. And so it's top down. And I have more than 12, about 12 inches from the armholes. So it's kind of at high hip length.  I want it to be longer so I'm I'm continuing to knit down but I'm gonna have so much yarn leftover. Maybe I won't, maybe once I put the ribbing and the the band on. I started with three skeins, I've basically got two balls, which is one skein that I am working on actively and then one skein in the bag  so I don't know. We'll see. So I'm continuing it. Maybe I should have made a blanket, because I think I'm gonna have a lot of yarn leftover but it's back on its-- back in the rotation. And then the other project, I started a new project knitting project. Do you remember the yarn I lost? The neighborhood fiber company gradients? Marsha  16:52   Oh right. Yeah, Kelly  16:54   Yeah. I think I lost it twice. I mean, I think I lost it, discovered it, said oh, okay, that's where it is. And then forgot where it was. And lost it again. I can't exactly remember. But anyway, it's 1250 yards of rustic fingering from neighborhood fiber company. And it's a turquoise it's called Shades of Turquoise. It's a turquoise gradient. And it starts with a really dark dark, almost black, blue, and then changed into a more true-- I don't know if I call it turquoise, I guess I call it turquoise. A more true turquoise. So there's two really dark skeins, then there's like this medium bright turquoise, and then there's two light turquoise skeins. So I'm doing the original project, I looked around for something else. But I thought you know what, I'm just gonna go back to the original project that I selected for this. It's called the Coloresque Wrap. And it's by Erin Kurup. I think her company name is remade by hand. And actually I met her at stitches. And I believe that this was a gift from her, this pattern. And so I started it one year. Right after I think the year after I got it. I started it for my Stitches West project, which was a mistake.  Marsha  18:22   Yes, I remember. I remember you working on it. Kelly  18:26   Yeah, I'm not sure if I had been a little further along when we went to stitches, I think it would have been okay. But it's it's a striping pattern. So as you're using two colors, and it's a striping pattern that has you doing stockinette and then one pearl ridge and then stockinette and then one pearl ridge. And so I was having trouble with that. And then I was also having trouble with the-- it's trapezoidal. So you're knitting together on one side and making one on the other side, knitting in front and back on the other side. So it's going kind of out of slant and like a trapezoid. So that was an issue. Remembering to do that was an issue. And then it has, it's not really a big edge detail. But it has a little edge detail to keep the edges nice and tidy. And that was giving me fits. So I had to-- I came home and it was such a mess that I just ripped it out. But now it's back on the needles and I've gotten a fair ways along I think I'm maybe at about 20 inches. Maybe a little longer than maybe closer to 30 Marsha  19:43   Do you have a project page for this?  Kelly  19:46   Yeah, I just put up a project page but I don't have a picture yet. Marsha  19:50   Okay, oh, let me look here. Oh, here it is. I see. Kelly  19:52   Okay, and then it has lace. The pattern has these stripes and then it also has lace sections. And so it gives me the opportunity to use the colors. And it's kind of--the pattern is nice because it's kind of set up, I mean, they have the pattern, she has the pattern set up where you just follow the pattern with your colors. But then she also has a page in the, I think it's in the pattern, or maybe it's on--also linked on the pattern page. But she has a page where you can do your own color design.  Marsha  19:53   Mm hmm.  Kelly  20:01   And so she has like the template of the of the shawl or wrap laid out. And then she talks about, you know, how you can figure out which colors to put where and, and it does talk about how many grams of of yarn you use for the lace sections, although I added a repeat, so mine won't be following that exactly, you know. The next lace section I do, I'll have to weigh my yarn and then determine how much yarn I need for one of the lace sections. So I've got two lace sections in here now with the striping pattern in between. And I liked the lace section. So I think I'll do more of them than is in their original pattern. Because I kind of liked that. I haven't done lace in a long time. It actually looks kind of like the lace that you have, like little V pattern Chevron.  Marsha  21:19   Yeah, in my blanket.  Kelly  21:21   Looks very similar to the lace in your in your blog. Marsha  21:24   Nice. Well, I'm, I'm interested to see a picture of it posted. But this is a nice looking shawl It's pretty. Kelly  21:32   So I've just been choosing colors along the way trying to keep you know, kind of the gradient idea going from dark to light, but I have the contrast stripes. So I've got you know, sometimes I have two medium colors together in the stripe, sometimes I have the darkest with the lightest, or colors just a couple or one or two shades away. Since I have five colors, I have a lot of choices. And it's coming out nicely. It's looking right now like it's not going to be more than just a wide scarf with stripes and lace combination. But maybe when I block it, it'll be a little bit wider. The original pattern called for I think was about 12 inches wide. And then I added an additional repeat of the lace because I wanted it to be a little bit wider than that. But I didn't want to make it so wide that then I wasn't going to have enough yarn. I wasn't sure how that was going to work. So I'm moving along on it and enjoying it. It's giving me, it's giving me two projects on the go that are knitting projects. So and then I have my my weaving project.  Marsha  22:43   Okay, and let's hear about that.  Kelly  22:45   So I'm making-- I decided with the monks belt that I wanted to make, of course, dishtowels. The project for the Jane Stafford guild is placemats. So at first I was a little worried that maybe it was a weave structure that wasn't a good choice for dish towels. But I found a dish towel pattern in a book I had bought years ago and it was monks belt and turns out it's exactly the same draft as what's in the Jane Stafford guild, which is basically the Marguerite Porter Davison, you know Weaver's bible of stitches. This Monks belt draft is not anything, you know, it's not anything new and improved or you know, combined with other things or whatever. So I'm basically following the information from the episode of The Jane Stafford School of weaving TV Guild and also following the pattern from this book. But the book has only two dish towels in its warp and I put on enough for six dish towels I should have enough for six dish towels so I have a little bit of room to play which will be fun. I did want to talk a little bit about color choice. Because I had decided--I thought I would make dish towels for Sarah for housewarming gift, my niece. And for my mom for her trailer. The new trailer is sort of gray and brown. The floor is tha-- a lot of people have you know the gray like wood floor now is kind of popular? And that is the flooring in the trailer. They don't have carpet they just have the grayish wood flooring and then, you know, kind of brown upholstery and stuff so I thought okay, I'll do neutrals. And I know Sarah, as much as she loves color, is more along the neutrals line for stuff in her house. So I thought okay, this would be good. I'll find some neutrals. So I grabbed-- you remember the yarn that you got me the Swedish yarn that you got me from the goodwill? The weaving yarn came in a bag-- there was a red and a green and a gray. Marsha  25:07   Oh, right. I didn't know it was Swedish but oh yeah, I remember getting that. Yeah, Kelly  25:11   I think it's I think it's Swedish. Anyway. Okay, I took one of the--I decided to use the gray out of that. And then I used one of the cones I have of the Sally Fox Fox fiber, which is a brown is called Sienna, Sierra Sienna Brown. And you know, the color crayon color of Sienna?  Marsha  25:31   Yeah,  Kelly  25:31   Kind of a rusty brown-- a yellow, yellow or orange toned brown. So there's that. And then I saw-- I put those two together. I was like, okay, yeah, this is what I'm going to use it's going to be nice and neutrals, gray, brown. I have a little bit of black. I have oh, I have this other cone of this variegated black and brown yarn that I bought thinking I would knit a linen shawl that I never a lace shawl that I never did. So I got that out. I got them all together. And I wound them. You know, this is great! Neutrals. And the gray looks purple. And the brown looks orange. When you put all those colors together... Marsha  25:38    So interestin! Kelly  26:20   next to each other, you can really tell that this is a gray that leans purple blue, like bluey purple, like a lilac color. It sort of leans lilac. And this brown, of course, leans very orange. And because those were such, you know, because purple and orange are such contrasting colors. I think they're what complimentary colors maybe. Right? It really, it really makes them look like they're--it's purple and orange. So it's okay, it's not the neutral that I was going for. It's really pretty. I really like it. Not sure they'll go to the intended recipients. It depends how. depends how they come out-- what I think once I've got them off the loom. Once I've you know, put other colors in the weft because that tones things down a little bit too. So. So we'll see. Marsha  27:20   I'm just going to interject here about color and weaving. You made me some towels that are actually red, white and gray. And I swear that gray is green. And I think it's because, and I always I use them at Christmas time because to me they look like Christmas color. But it's not green. It's gray.  Kelly  27:40   Right.  Marsha  27:41   So I don't know it's so interesting Kelly  27:43   That same gray? I'm using as a weft color. Okay, and against the other ones. It looks blue. It's like a slate blue. Yeah, Marsha  27:55   yeah. And I have to say in the towels, it doesn't look like Christmas green. But it definitely looks like a green to me, like a forest green. Kind of.  It's not I know, it's I know, it's gray. But Kelly  28:10   Well, and those are the same those. That's the exact same warp as the napkins in the trailer. Okay, yeah. And in the trailer, to me it it reads as gray. Not green, but in the house, it really did look like, it did look green to me, too. Yeah. So it's very interesting. choosing colors-- it's fascinating. I really think it's really an interesting thing. And then and then the thing about weaving that doesn't happen in knitting. Is that optical blending, you know, you get a lot more of the optical blending in weaving because the, I want to say the pixels are so small, right? When you're weaving, your yarn is going over and under each other. The dots of color are about the size of the yarn, unless you're doing stripes.  Marsha  29:05   Yeah.  Kelly  29:06   Whereas with with knitting, your dots of color, the smallest they can be is really a stitch. You know, I mean, even if you're doing mosaic stitch where you're trying to blend optically blend the colors, doing mosaic knitting or slip stitches, where you're trying to optically blend the colors. You're not going to get that kind of blending so much with knitting so it-- Yeah, it's it is kind of funny. And then one last thing about these is the  patterning in them is coming from the color that I'm using for the weft. So I started with a weft of an even deeper rust color. And then a black and then that slate, that slate color that you think looks green, and that I have thought looked blue and I I, I was like, okay, yeah, this will be a good, this will be a good color progression, you know, and I'll just repeat this color pattern. And then I took a picture of it this morning and put it on Ravelry. And when I looked at the picture, I went, Oh, the black and the gray look like the same color in this picture. I think I need to take out the black and go rust, or rather, take out the gray, the slate that I just started because I don't have that much of it. I mean, I have less than half an inch. So I think I'm gonna take that out and go rust, and then black and then rust and then slate. I don't think I want the black and the slate next to each other because they look too much like the same color. Not enough value difference. So anyway. It's one of the things I love about weaving is the the color play that you can do. And I'll do--you know with six towels, I'll get into a lot. So yeah, my purple and orange dish towels. [laughing] I think something--some parts of color also have to do with what color you think something is. That color, I haven't actually looked in I don't know, if it even says on the label what you know, a color away name. I think the label is in Swedish. So I don't know if it says a colorway name. Or often weaving cones just have a color way number. But I wouldn't be surprised if the color name was lilac. And because it was just in a bag with a red and a green. And I can't remember what color it was with. But anyway, the color it was with made me think it was gray. And because I thought it was gray. It looked gray. You know what I mean?  Marsha  31:52   Yeah, yeah. And I think that I'm looking at the gray, red and white. And I think it seems like Christmas colors. So I'm reading it as green because red and green are Christmas colors. I don'tknow. Yeah. Kelly  32:08    It's like once your brain locks on what color you think it is. That's what color you see until something comes along to shock you out of that thinking, like, oh my god, this is purple and orange. Marsha  32:25   Okay, I'm going to look up your picture because you said it's in Ravelry.  Kelly  32:29   Yeah, in the weaving thread. Marsha  32:31   Oh, but here on Instagram, too. Did you post it?  Kelly  32:34   Yeah, I posted an Instagram  But I didn't have much of the weaving done when I posted on Instagram. Ravelry is a better picture, will be on a more recent picture. I don't know if it's better. The more recent picture is on Ravelry. So just an interesting thing, how color works. And how your brain tells you things that aren't really true. Marsha  33:03   Funny, huh? Well, should I talk about my projects and I don't want to interrupt. Are you done? I don't want... Kelly  33:09   No I'm I'm finished. That's enough. You'll hear more about this project. Since it's six towels. It'll be okay. It'll be going for a while. Marsha  33:17   Oh, okay. Well, I have big news. Yeah, I did not finish it between Christmas and New Year's but at the beach I finished Ben's sweater. It is done.  Kelly  33:30   Yay.  Marsha  33:32   Yay. And I will not relive the whole thing. But I did. I think the last episode, I don't remember. I honestly I don't even remember where I was with the whole thing. But I did rip out both sleeves back to the elbow and re knit them with fewer decreases. And I came home from the beach yesterday afternoon. I got home around 4:30 or so. And the first thing I did was wash and block the sweater. Kelly  33:58    Nice.  Marsha  33:59   So it's drying. And I've a few ends to weave in. But I'm calling it done.  Kelly  34:05   Nice.  Marsha  34:05   Yeah. So and it blocked out really nicely. It grew a little bit which is what I wanted. And so I think it's going to be... I'm just glad I'm done. So I'm starting off the new year fresh. So that's all I'm gonna about to say about the sweater. I don't want to talk about it anymore. Done. I'm done. And I will say and a story I will say I finished it at the beach. Now I don't remember now what day it was I finished it and when I bound off this, I finished the first sleeve before I went to the beach and then I finished the second sleeve at the beach and bound off the cuff. And this I was getting like: 10 rows, nine rows, eight rows and seven and getting more and more excited and this huge weight has been lifted off of me by having that done. It's like this is a great way to start the new year. It's done, so I'm excited. So anyway, I worked on my January blanket. And I have knit about 28 inches of it. And I really like it. I think it's turning out really nicely. It feels great. Because it's handspun kind of woolen spun is what I tried. So it has, it's very light. But yeah, it's very nice. And this is really nice yarn. It doesn't. It's a woolly yarn, but it's not harsh at all. It's just super nice. I really like it. Kelly  35:39   It looks really pretty. I like that solid color. I mean,  we've both done so many blankets with you know, colors changing all that. But that is a really nice look  that one solid color with a nice lace pattern. Marsha  35:57   Yeah. And I love the color of this. It's --I never know what to call it. It's sort of Carmel Cafe Au Lait. Yeah. The color of Milk in Tea. I don't know. Kelly  36:11   Yeah, I would say I would say Cafe au Lait  is a good way to describe it. Marsha  36:17   The color of a little brown dog? I don't know. I don't know. Kelly  36:23   It's a little lighter than Orkney. Right? Marsha  36:25   Yeah, yeah. I'll just interject. I remember, I probably have said this before in the podcast, but I worked with a guy who was in a Cajun band. And so he knew a lot about Cajun cooking, because he always would go down to Louisiana. And so I asked him if he had a recipe for gumbo. And you start with a roux, and you cooked the flour and oil together until it was the color of an old hound dog. And I, we worked together and I went up to the receiving area where he worked. And I just on a piece of paper, I wrote down his recipe. And that's what I actually wrote down: cook the roux until it's the color of an old hound dog. So this is like the color of an old hound dog, I guess. Anyway. Anyway, so I'm really enjoying knitting on this. And then, I think, I guess I mentioned in the last episode, because I had it here in the show notes that I bought the Noro Kureyon to make the Noro mania blanket for my brother and I gave it to him for Christmas. And he's thrilled with it. So I'm going to cast that on. You know, as soon as I finish this blanket, I'll start that and do a little figuring about what size I want to make. But my big news is I have a new addition to the the the yarn and  fiber family, which is I bought an electric spinning wheel. Woohoo! and so both Kim and I bought the the it's called the electric eel or the e w 6.0. Technically, from dreaming robots. And I'll talk more about this at a later date. But I we both they arrived in the mail, and we didn't unbox them until we got to the beach and set them up very easy. We watched the tutorial they have on the dreaming robots website. And so we set them up. I should back up and say our inspiration for buying these was our friend Dagmar. She bought one a while ago and she had it at NoCKRs retreat. And I was really interested in it. And when I knew she was going to be meeting us at Black Sheep, I said to Kim, you need to come and check out her spinning wheel, this E spinner because I think because Kim has been adamant she was not going to get a spinning wheel. no, right, just stick with the drop spindle. And I could tell when she was watching Dagmar that she was very interested. So anyway, we had fun. Our four days down there of just playing with the spinning wheels. It was interesting. I had some polworth that I had bought years ago I don't even remember now where I bought it. So I was practicing with that and she also had polworth That was dyed. And so she was practicing with that and it is really interesting to just to spin the same fiber but one's dyed and one's not dyed, how they're different. Because the the technique of dyeing, the roving, it gets a little stuck together kind of. Needs a little bit more pre drafting that has to go on than with an undyed fiber, I think. But they're really, they're great wheels and I think they're really well designed. He's thought of everything. And we also-- it does not come with a battery but you can order a battery that so then it'd be great for...  Kelly, if I go to the trailer rally again, I would actually be able to be easier to transport this to California on a plane or whatever or in the car. And then I don't need to plug in, I can just spin off the battery. So it's going to be great for all kinds of situations. But it is funny, Kim was sitting at the dining room table practicing and I was sitting on the sofa and had the wheel sitting on the coffee table. And underneath the coffee table there was another little shelf and I kept pushing on that shelf with my foot trying just to treadle-- stop the wheel, start the wheel. That was actually amusing to me. I kind of thought wow, this is so nice. I wonder what it's going to be like when I go home and spin on little Herbie. And last night I spun for two hours or so while I watched the news and whatnot. And I love little Herbie. I have not given up my complete love for little Herbie. I love treadling. But this is this is a really nice, it's gonna be great for taking to the beach.  Kelly  41:02   Yeah,  Marsha  41:03   taking to your house, taking to NoCKRs because it's so portable. So I have to thank Dagmar for introducing us to it because it's been great. It's really fun. So I'll report more on it came in, I think gonna get together this weekend to practice a bit more, and I might record a little bit get some of her thoughts, too.  Kelly  41:21   Oh, that'd be cool. Yeah. Marsha  41:23   Yeah, I'll do that. That would be good. I have to say I thought about-- I thought about recording when we were at the beach. But honestly, it was kind of fun just to get lost in it and not have to think about talking about it. Kelly  41:37   Well, you'll have more to talk about once you've been working with it a little bit longer, too. Marsha  41:42   Yeah. It's interesting though, the bobbins. On the website, they say they hold eight ounces of fiber. And so I'm interested to see. I'm spinning up a four ounce skein. And it's, it's about half full. So I'm gonna see if it'll hold the eight ounces. That's, that's a lot. Kelly  42:03   That is a lot. Yeah, it's kind of a double edged sword. It's sort of like ink-- with the fountain pens when you buy ink. So, you know, there are some people who are real big proponents of you know, the ink bottles that come, you know, 50 milliliter, 60 milliliters 80 milliliters, you know, these nice big bottles of ink that you get your money's worth, right?  Marsha  42:32   Right.  Kelly  42:33   The problem with that, or the other side of that double edged sword is that you have all of this ink and then if you want a different color it's hard to justify buying. Well. For some people, it's hard to... for myself, it's hard to justify, I guess, if I were further down this, this rabbit hole, I could have a whole large stash of over 200 inks like some people do. It really ...but it's difficult, it's more difficult to justify buying another bottle of ink in a different color that looks fun and that you want, when you have, you know, 50 60, 70 milliliter bottles of ink that are big. And you don't even use-- I think one time we were talking, I said that it takes like 10 milliliters. It doesn't even take one milliliter to fill most of my pens, I was way off there. So you know, if you're using less than a  milliliter every time you fill your pen, and it takes me a couple of weeks for my pens to run out if I have a couple of pens inked up at the same time. Like not a lot of ink. Right. So so the bobbin.. Marsha  43:50   Yes! Kelly  43:50   Oh, go ahead. Marsha  43:52   Well, I was gonna say if I I'm spinning just a natural colored cream.  Kelly  43:56   Yeah,  Marsha  43:57   yarn or fiber. It's gonna... and eight ounces. That's days of the same thing. You know, so I know what you're saying is you can't... like it's having a smaller bobbin and you get to change a lot. Kelly  44:10   Right? You know, right. And that's part of what I-- that's part of what I like. I mean and you could even spin two eight ounce bobbins if you had 16 ounces. You could spin two eight ounce bobbins and then ply those two together like you could be working on cream colored yarn for what felt like Ben's-- a Ben's sweater worth of time. [laughing] Marsha  44:37   Well, and also Kelly, I'm just going to add this in there too is that I before I went packing for the beach, getting the wheel and getting you know the first thing you pack when you travel is a knitter is all your projects, right? And so I was like what fiber am I going to spin and so I found I had this polworth and me being me, I didn't buy one skein I bought three packages of four skeins each.  four ounces? So how many?  So each package has has four pieces of--hanks of roving, okay, and each one is four ounces so Kelly  45:24   so okay so you have 16 ounces in a bag and you have three bags? Both  45:40   Three bags! [laughing] Marsha  45:42   I'm like that but I do know, I as I say I don't remember where I bought it-- if I bought it at Black Sheep or if I bought it at fiber fusion. I think I bought it at Black Sheep because I don't I don't-- I did not buy it in the marketplace. I remember I bought it from the person with the sheep. Like out in the barn?  Anyway, I bought it and so I bought three bags and there's four skeins in each bag  Kelly  46:05   and it's  all undyed and each is four ounces it's all undyed, natural white.  Marsha  46:12   Yeah, I am. I'm slightly insane. Kelly  46:16   Well, it doesn't all  have to be one project.  Marsha  46:18   Oh, you know me. I always buy a sweater quantity of something. I always buy a big quantity or something. So I don't know what-- I don't know what I was thinking Kelly  46:25   It's a little more than one sweater. Marsha  46:29   Yeah, I know. It's another blanket. Kelly  46:36   Now you're gonna become known as the person who always buys a blanket quantity. Marsha  46:44   Yeah, so I don't know what I'm going to I've just I've I didn't even spin four ounces. Kelly  46:51   It's about like if you bought a fleece and sent it away to be processed. Right? A small fleece and sent it out to be processed.  Marsha  47:01   Yeah, no, I'm just a little insane. Kelly  47:03   I kind of learned my lesson from this six pounds of CVM. Well, I won't say I learned a lesson because I'm pretty sure I didn't. But I do remember being really sick of it by the time I was done, yeah. And I in fact, I found a little scrap of roving from that CVM fleece this summer while I was cleaning up, I found a little bump of it. And I think I ended up putting it. I might have put it in the felting box. But I honestly I might have put it with the stuff that I used to compost. I might have just said you know what? I'm done. I'm totally done with you. And I want this out of my stash. Totally. Not even a little scrap in the felting box. I think I did end up composting it. I mean, it was less than an ounce I think ,but still. Marsha  48:00   Yeah. I mean, I in my defense I have to defend myself just a little bit is that I did buy this early in my spinning life. And when I was in you know new spinners, new knitters, new crocheters, new Weavers, new spinners. anybody new to something, you get all excited about it, and you think you're never going to see any fiber ever again, this is your only chance to buy. And so I yeah, I went a little crazy Kelly  48:27   Well, and you go through it fast. If you're really if you're really spinning, especially when you're a beginner and or if you're making yarn that's thicker, you do go through roving, you can go through roving quickly depending on the, you know, the type of thing you're spinning, but you can go through quite quickly because I remember doing a swap that was 24-- I had to make 24 skeins, each of them two ounces. So that's 48 ounces. So what? That's three pounds, right? So and I remember telling myself at the beginning if I just spin this three pounds, by the time I'm done spinning three pounds of wool, I'll be a good spinner. And, and I cranked through it one summer, you know, just spinning for this. For this swap. It wasn't all the same type of fiber. But I gathered together--basically gathered together three pounds of fiber and and spun it for this for this swap. So you do go through it fast. Yeah, you're a newer spinner and, and I could see why you would think okay, I need more because I'm just a four ounce braid just takes me no time at all. You know. Marsha  49:21   Basically I really love the wheel. I think it's a great investment just for traveling just because there's so many times I've not been able to bring my wheel to visit you because we're to the beach and I have to I'm all engrossed in a project but then I can't take it. Kelly  49:53   That's nice. I'm excited to see it. Marsha  49:55   I have to say we have to finish because my ear pods are failing and the right one is run out of charge. So let's keep moving here before my earbuds fail. Kelly  50:08    Okay,  Marsha  50:10   what else do we have to talk about? Kelly  50:11    Anything else for your projects? Marsha  50:13   Oh, that's it. That's all I have.  Kelly  50:14   Okay, so the only other thing we have to remind our patrons about is the Patreon  giveaway. This is our year-end, thank you to our patrons for their support of our show. And so they should just let me know, email me, email or message me on Ravelry with the pattern of your choice $10 or less, and I will get that pattern out to you. I just want to thank everyone who supports us on Patreon. And if anyone would like to join the Patreon supporters, the link is at the top of our show notes. And it's patreon.com forward slash two ewes and you can become a patron of our show. But yeah, get your get your information to us and we'll get you your pattern choice. Marsha  51:04   Yeah, so thank you. All right. I think that's it, Kelly.  Kelly  51:08   I agree.  Marsha  51:10   I have to go cuz you're fading in the left. You're fading in my left ear now. So okay, I think we talked to we talked too long before we started recording. Kelly  51:19   Right, right. Marsha  51:21   Okay. All right. Well, we'll talk in two weeks. Kelly  51:25    In two weeks. Yeah. Marsha  51:26   All righty. Okay, bye bye. Kelly  51:29   Bye. Thank you so much for listening. To subscribe to the podcast visit Two Ewes Fiber Adventures dot come. Marsha  51:37   Join us on our adventures on Ravelry and Instagram. I am better in motion and Kelly is 1hundred projects. Kelly  51:44   Until next time, we're the Two Ewes doing our part for  world fleece. Transcribed by https://otter.ai

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Simulacra are Things, published by janus on January 8, 2023 on The AI Alignment Forum. This is a note I wrote about a year ago. It's fairly self-contained, so I decided to make a post out of it after Vladimir_Nesov's comment caused me to dig up this text and TsviBT's The Thingness of Things reminded me of it again. "Simulacra" refer to things simulated by simulators such as GPT, in the ontology introduced in Simulators. What are simulacra? “Physically”, they're strings of text output by a language model. But when we talk about simulacra, we often mean a particular character, e.g. simulated Yudkowsky. Yudkowsky manifests through the vehicle of text outputted by GPT, but we might say that the Yudkowsky simulacrum terminates if the scene changes and he's not in the next scene, even though the text continues. So simulacra are also used to carve the output text into salient objects. Essentially, simulacra are to a simulator as “things” are to physics in the real world. “Things” are a superposable type – the entire universe is a thing, a person is a thing, a component of a person is a thing, and two people are a thing. And likewise, “simulacra” are superposable in the simulator, Things are made of things. Technically, a random collection of atoms sampled randomly from the universe is a thing, but there's usually no reason to pay attention to such a collection over any other. Some things (like a person) are meaningful partitions of the world (e.g. in the sense of having explanatory/predictive power as an object in an ontology). We assign names to meaningful partitions (individuals and categories). Like things, simulacra are probabilistically generated by the laws of physics (the simulator), but have properties that are arbitrary with respect to it, contingent on the initial prompt and random sampling (splitting of the timeline). They are not necessary but contingent truths; they are particular realizations of the potential of the simulator, a branch of the implicit multiverse. In a GPT simulation and in reality, the fact that there are three (and not four or two) people in a room at time is not necessitated by the laws of physics, but contingent on the probabilistic evolution of the previous state that is contingent on (.) an initial seed(prompt) generated by an unknown source that may itself have arbitrary properties. We experience all action (intelligence, agency, etc) contained in the potential of the simulator through particular simulacra, just like we never experience the laws of physics directly, only through things generated by the laws of physics. We are liable to accidentally ascribe properties of contingent things to the underlying laws of the universe, leading us to conclude that light is made of particles that deflect like macroscopic objects, or that rivers and celestial bodies are agents like people. Just as it is wrong to conclude after meeting a single person who is bad at math that the laws of physics only allow people who are bad at math, it is wrong to conclude things about GPT's global/potential capabilities from the capabilities demonstrated by a simulacrum conditioned on a single prompt. Individual simulacra may be stupid (the simulator simulates them as stupid), lying (the simulator simulates them as deceptive), sarcastic, not trying, or defective (the prompt fails to induce capable behavior for reasons other than the simulator “intentionally” nerfing the simulacrum – e.g. a prompt with a contrived style that GPT doesn't “intuit”, a few-shot prompt with irrelevant correlations). A different prompt without these shortcomings may induce a much more capable simulacrum. Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org.

Sunday, 8 January 2023   “And though they found no cause for death in Him, they asked Pilate that He should be put to death. Acts 13:28   The previous verse contained Paul's continuing words concerning Jesus, noting that those in Jerusalem and their rulers fulfilled Scripture in condemning Jesus. With that, Paul continues, saying, “And though they found no cause for death in Him.”   The verb is an aorist participle, and the word “though” is not in the Greek. The words are more closely rendered, “And having found no cause of death.” Jesus was put on trial in a manner that was in violation of the Law of Moses as well as the later codes of the Jewish people. In fact, it has been noted that as many as eighteen violations of law occurred during His trial. Despite even having false witnesses presented, there was nothing found in Him that was worthy of condemning Him. Even a charge that He committed blasphemy was completely subjective and could not in any way align with the Law of Moses' statutes and judgments.   Further, this charge of blasphemy could not stand the scrutiny of Pilate. Therefore, they went to him with a different charge, pitting Jesus against the Roman authority and claiming His actions were seditious, something the gospel records completely refute. Despite all of this, Paul simply states that “they asked Pilate that He should be put to death.”   Jesus was a threat to the leadership of Israel. It was quite apparent that He was approved of God, and they knew He was who He claimed to be. This is not explicitly stated in the gospels, but it is perfectly evident at every turn of a page. They, however, were not looking to cede their power, status, and authority to anyone and they did everything in their power to frustrate Jesus' work every step of the way.   Eventually, Jesus became such a threat to their positions within the nation that they illegally set about to have Him done away with. In this, they had no authority to put Him to death and so they appealed to Pilate to do so. Despite Pilate not desiring to be a part of the matter, the rulers of Israel manipulated him to the point that he conceded to allow the execution of Jesus.   Of the words of this verse, Charles Ellicott does a magnificent job of tying the entire scenario of what Paul says together with references from the gospels –   “And though they found no cause of death in him.—Technically, the Sanhedrin had condemned our Lord on the charge of blasphemy (Matthew 26:66), but they had been unable to prove the charge by any adequate evidence (Matthew 26:60), and finally condemned him by extorting words from His own lips. When they came before Pilate they shrank at first from urging that accusation, and contented themselves with stating in general terms that they had condemned Him as a malefactor (John 18:30); though afterwards, as if seeking to terrify the wavering governor, they added that by their law He ought to die because He made Himself the Son of God (John 19:7), and that by making Himself a king He spake against the emperor (John 19:12).”   Life application: Despite all that occurred in the illegal trial of Jesus, the death of Jesus was preordained by God. And more, John confirms that even the high priest of Israel prophesied of this fact –   And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.” 51 Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49-52   The death of Jesus was necessary for the people of the world to be reconciled to God. However, this does not in any way mitigate the crimes committed by the Jewish leaders. They were responsible for their actions which were contrary to the law of God, despite the overall matter being in accord with the will of God.   This should give us comfort when we see wrongs committed against Christians, or even if they are committed against us because we are Christians. God's ultimate purposes are being met, even through our trials, whether the events are contrary to God's law or not. As an example, a missionary may be martyred for his faith by a bunch of Hindus. This is against the law of God and those Hindus will be punished for what they have done if they fail to come to Christ. However, many may see the death of this missionary and convert to Christianity, maybe even one of the perpetrators. The expansion of God's kingdom has occurred, and His ultimate will for this to come about has been met, even though the details were contrary to His law. This is what happened with Joseph when he was sold by his brothers to Egypt, and it is something that occurs elsewhere in the Bible. God takes the wrongdoings of man, and He turns them into wonderful things that ultimately bring Him great glory. So, when evil comes upon you or others, trust that God is in control, and He is working out something far greater than any of us could ever imagine.   Lord God, how grateful we are to know that You are in total control of all things. We need not worry one iota about what lies ahead because we know that through good or bad or life or death, our salvation and eternal destiny are set because of what Jesus has done for us. Thank You, O God, for Your kind hand upon our eternal destiny. Amen.  

Scripture Reading: John 18:1-27 [originally the post read “John 18:1-40,” but we could not cover all the material] When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it. 2 (Now Judas, the one who betrayed him, knew the place too, because Jesus had met there many times with his disciples.) 3 So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.4 Then Jesus, because he knew everything that was going to happen to him, came and asked them, “Who are you looking for?” 5 They replied, “Jesus the Nazarene.” He told them, “I am he.” (Now Judas, the one who betrayed him, was standing there with them.) 6 So when Jesus said to them, “I am he,” they retreated and fell to the ground. 7 Then Jesus asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 8 Jesus replied, “I told you that I am he. If you are looking for me, let these men go.” 9 He said this to fulfill the word he had spoken, “I have not lost a single one of those whom you gave me.”10 Then Simon Peter, who had a sword, pulled it out and struck the high priest's slave, cutting off his right ear. (Now the slave's name was Malchus.) 11 But Jesus said to Peter, “Put your sword back into its sheath! Am I not to drink the cup that the Father has given me?”12 Then the squad of soldiers with their commanding officer and the officers of the Jewish leaders arrested Jesus and tied him up. 13 They brought him first to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)15 Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.) 16 But Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside. 17 The girl who was the doorkeeper said to Peter, “You're not one of this man's disciples too, are you?” He replied, “I am not.” 18 (Now the slaves and the guards were standing around a charcoal fire they had made, warming themselves because it was cold. Peter also was standing with them, warming himself.)19 While this was happening, the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied, “I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said. They know what I said.” 22 When Jesus had said this, one of the high priest's officers who stood nearby struck him on the face and said, “Is that the way you answer the high priest?” 23 Jesus replied, “If I have said something wrong, confirm what is wrong. But if I spoke correctly, why strike me?” 24 Then Annas sent him, still tied up, to Caiaphas the high priest.25 Meanwhile Simon Peter was standing in the courtyard warming himself. They said to him, “You aren't one of his disciples too, are you?” Peter denied it: “I am not!” 26 One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, “Did I not see you in the orchard with him?” 27 Then Peter denied it again, and immediately a rooster crowed.28 Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They replied, “If this man were not a criminal, we would not have handed him over to you.”31 Pilate told them, “Take him yourselves and pass judgment on him according to your own law!” The Jewish leaders replied, “We cannot legally put anyone to death.” 32 (This happened to fulfill the word Jesus had spoken when he indicated what kind of death he was going to die.)33 So Pilate went back into the governor's residence, summoned Jesus, and asked him, “Are you the king of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and your chief priests handed you over to me. What have you done?”36 Jesus replied, “My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here.” 37 Then Pilate said, “So you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I came into the world—to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked, “What is truth?”When he had said this he went back outside to the Jewish leaders and announced, “I find no basis for an accusation against him. 39 But it is your custom that I release one prisoner for you at the Passover. So do you want me to release for you the king of the Jews?” 40 Then they shouted back, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)Main ThemesThe Passion NarrativeChapter18 puts us squarely within the “passion narrative.” As one website summarizes:The term “passion narrative” is used primarily to refer to the accounts given in the canonical gospels of the suffering and death of Jesus. Generally, scholars treat the passion narratives as beginning with Jesus' agony and arrest in Gethsemane and concluding with his burial. The sections to which these narratives are typically assigned consist therefore of Matthew 26:30–27:66, Mark 14:26–15:47, Luke 22:39–23:56, and John 18:1–19:42.The passion narratives (plural, to refer to the different passion narratives in each gospel) are quite unique in their literary genre. The Gospels resemble the genre of ancient biographies. Ancient biographies ending with the subjects' deaths were not unusual, but they rarely ended with the subjects' martyrdom. If considered on their own (not within the larger context of each gospel), the passion narratives resemble martyr stories but even this comparison is not perfect. The shared elements with ancient martyrdom narratives include a righteous person's unjust death, betrayal, refusal to compromise, and sentencing. However, the passion narratives do not include other distinctive elements of martyr narratives, such as sensationalistic details, interpretive speeches, and vengeful threats. The passion narratives are also different from the typical Greek apotheosis stories. Jesus is not promoted into divinity (e.g., like when Hercules turns “shiny” in the animated Disney movie); Jesus returns to his preexistent glory with the Father. All this has led at least one scholar (Theissen) to claim that, “There is no analogy to the Passion narrative in all of ancient literature.” To whatever extent this is an overstatement, it is not far off the mark.The High Priest and the SanhedrinThe High PriestThe High Priesthood was a religious office instituted in the Old Testament by God (see, e.g., Exodus 28). By Jesus' day, the office was quite different. According to the Old Testament, the office was held for life and was hereditary. In the first century, the office was appointed and held at the pleasure of the emperor and his political delegates. Thus, Quirinius appointed Annas, Gratus appointed Caiaphas, and Vitellius retired Caiaphas. In the Old Testament, only one person was referred to as the High Priest. In the first century, the High Priest and his sons were commonly referred to as high priests. Finally, the High Priest was meant to hold an incredibly important religious role, which was a linchpin of the Israelite's religion. As such, we might expect the high priests in Jesus' day to be Pharisees, given their religious fanaticism. Surprisingly, however, the office was dominated by Sadducees.The SadduceesWho were the Sadducees? As one Christian website explains:The Sadducees were an aristocratic class connected with everything going on in the temple in Jerusalem. They tended to be wealthy and held powerful positions, including that of chief priests and high priest, and they held the majority of the 70 seats of the ruling council called the Sanhedrin.The Sadducees worked hard to keep the peace by agreeing with the decisions of Rome (Israel at the time was under Roman control), and they seemed to be more concerned with politics than religion. Because they were accommodating to Rome and were the wealthy upper class, they did not relate well to the common man, nor did the common man hold them in high opinion. The commoners related better to those who belonged to the party of the Pharisees. Though the Sadducees held the majority of seats in the Sanhedrin, history indicates that much of the time they had to go along with the ideas of the Pharisaic minority, because the Pharisees were more popular with the masses.Not all priests were Sadducees, but many of them were. The Sadducees preserved the authority of the written Word of God, especially the books of Moses (Genesis through Deuteronomy). While they could be commended for this, they definitely were not perfect in their doctrinal views. The following is a brief list of Sadducean beliefs that contradict Scripture:1. The Sadducees were extremely self-sufficient to the point of denying God's involvement in everyday life.2. They denied any resurrection of the dead (Matthew 22:23; Mark 12:18–27; Acts 23:8). Due to this belief, the Sadducees strongly resisted the apostles' preaching that Jesus had risen from the dead.3. They denied the afterlife, holding that the soul perished at death and therefore denying any penalty or reward after the earthly life.4. They denied the existence of a spiritual world, i.e., angels and demons (Acts 23:8).Notice what an odd bunch the Sadducees were. They used the biblical tradition as a set of societal rules but denied the underlying spiritual realities. Without an after life, the resurrection of the dead, or even a spiritual world, the Old Testament is rendered nearly meaningless. Judgment, atonement, and the eschaton become, at most, symbolic. God, if real at all, ought to be followed to avoid his wrath, have a pleasant life, and a prosperous nation. When I think about it, the Sadducees don't sound that odd. In fact, they sound oddly familiar.Sadducees were rarely concerned with purity rules, particularly the extrabiblical ones followed by the Pharisees. They were much more concerned with politics. And these were the people that dominated the priesthood, the high priesthood, and Jerusalem's ruling council—the Sanhedrin.The SanhedrinThe Sanhedrin was a municipal aristocracy. Large cities in the ancient world often had their own senates or ruling councils. They would be comprised of the wealthy elite. In the case of the Sanhedrin, although a municipal group, its power influenced national affairs. Because the group was dominated by Sadducees, it was more of a political council with a religious veneer than a religious council with political power. Tradition indicates the group had 71 members, although this may have been more of an average rather than an exact number. Some or most of the members may have been appointed by the local rulers, such as Herod. Also according to tradition, the group met in the Chamber of Hewn Stone on the Temple Mount.The Romans were glad to interact with and delegate to local councils. The Roman justice system worked with a system of delatores instead of prosecutors. A local individual or group would accuse and then testify against an alleged criminal. Local councils could also issue sentences and administer punishments themselves, without involving the Romans. The Romans, however, reserved the power of capital punishment. Part of the reason for this limitation on local councils was to prevent them from executing fellow provincials for being pro-Roman.Betrayal and ArrestAfter Jesus concludes his speech (recall chapters 13 through 17), he goes out with his disciples to the Kidron Valley. This valley is east of Jerusalem and separates the Temple Mount from the Mount of Olives. A creek is found at the bottom of the valley, but it is dry much of the year. The valley runs all the way to the Dead Sea. The Old Testament refers to part of this valley as the "Valley of Josaphat." The location is relevant to some eschatological prophecies.Jesus reaches an orchard or garden, depending on the translation. At the time, gardens were often enclosed by walls, but that may not be in view here. The word orchard may be a better translation considering that the Gospel of Mark calls the place Gethsemane, which means “olive press.” So, Jesus probably reaches an olive orchard with an olive press as part of the agricultural unit.Judas knew this place because Jesus often met there with his disciples. Judas guides a “squad of soldiers” and some officers of the chief priests and Pharisees. The term translated as “squad of soldiers” is literally “cohort.” As translators' note 6 in the NET explains:Grk “a cohort.” The word σπεῖραν (speiran) is a technical term for a Roman cohort, normally a force of 600 men (one-tenth of a legion). It was under the command of a χιλίαρχος (chiliarchos, v. 12). Because of the improbability of an entire cohort being sent to arrest a single man, some have suggested that σπεῖραν here refers only to a maniple, a force of 200. But the use of the word here does not necessarily mean the entire cohort was present on this mission, but only that it was the cohort which performed the task (for example, saying the fire department put out the fire does not mean that every fireman belonging to the department was on the scene at the time). These Roman soldiers must have been ordered to accompany the servants of the chief priests and Pharisees by Pilate, since they would have been under the direct command of the Roman prefect or procurator. It is not difficult to understand why Pilate would have been willing to assist the Jewish authorities in such a way. With a huge crowd of pilgrims in Jerusalem for the Passover, the Romans would have been especially nervous about an uprising of some sort. No doubt the chief priests and Pharisees had informed Pilate that this man Jesus was claiming to be the Messiah, or in the terms Pilate would understand, king of Israel.However, the matter is not quite as straightforward as the translators' note may lead us to believe. Although the term cohort is certainly a Roman one, such military terms had long been transferred to Jewish soldiers. It is more historically probable that the arrest did not involve Roman authorities, which have not been alerted yet in the story. Neither the Synoptics nor John's Gospel seem to involve the Romans at this point in the story.Notice that the soldiers come with lanterns and torches. Although this could simply imply it was dark, it may also suggest that the authorities expected Jesus to run and a chase to ensue. That did not occur. Jesus turns himself in since “he knew everything that was going to happen to him.”In the Synoptics, Judas identifies Jesus with a kiss. In the Gospel of John, the author omits that detail and jumps straight to the dialogue.I Am HeThe dialogue between Jesus and the arresting authorities has a seemingly strange moment. Jesus asks, “Who are you looking for?” They reply, “Jesus the Nazarene.” Jesus responds, “I am he.” Upon saying this, “they retreated and fell to the ground.” Why? As translators' note 16 to the NET explains (quoted only in part):When Jesus said to those who came to arrest him “I am,” they retreated and fell to the ground. L. Morris says that “it is possible that those in front recoiled from Jesus' unexpected advance, so that they bumped those behind them, causing them to stumble and fall” (John [NICNT], 743-44). Perhaps this is what in fact happened on the scene, but the theological significance given to this event by the author implies that more is involved. The reaction on the part of those who came to arrest Jesus comes in response to his affirmation that he is indeed the one they are seeking, Jesus the Nazarene. But Jesus makes this affirmation of his identity using a formula which the reader has encountered before in the Fourth Gospel, e.g., 8:24, 28, 58. Jesus has applied to himself the divine Name of Exod 3:14, “I AM.”Jesus identifies himself with a formula that sounds like he is calling himself God. Everyone present certainly takes it as such and reacts to the deadly blasphemy. They drop to the ground almost as if to avoid the lightning that was sure to strike from the sky—so grievous was the offense.Peter's ResistanceThe Synoptics do not tell us who reacts violently during Jesus' arrest. The Gospel of John does: Peter. It even tells us the name of the victim, Malchus. Perhaps the earlier gospels omitted this information to protect Peter from arrest and prosecution. John, writing years later, can provide people's identities without problem.Peter's brave attack creates a striking backdrop against his impending abandonment of Jesus. As Craig Keener points out, “Loyalty with a weapon in one's hand and hope of messianic help is not the same as loyalty when self-defense is impossible . . . .”Why Peter harmed only Malchus' ear is unclear. The chances that Peter was confident and dexterous enough with a blade to do so on purpose are slim to none. Peter may have meant a much more serious wound to the face or neck, and Malchus may have partially moved out of the way.Jesus rebukes Peter and insist Jesus must “drink the cup” that the Father has given him. What is this “the cup?” The cup is a symbol of judgment often employed in the Old Testament. For example:May he rain down burning coals and brimstone on the wicked! A whirlwind is what they deserve. (In Hebrew, the literal text says, “[may] a wind of rage [be] the portion of their cup.”) Psalm 11:6You have made your people experience hard times; you have made us drink intoxicating wine. Psalm 60:3You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer. For the Lord has poured out on you a strong urge to sleep deeply. He has shut your eyes (you prophets), and covered your heads (you seers). Isaiah 29:9-10Wake up! Wake up! Get up, O Jerusalem! You drank from the cup the Lord passed to you, which was full of his anger. You drained dry the goblet full of intoxicating wine. Isaiah 51:17Annas and CaiaphasAnnas and the Corrupt TrialUpon arrest, Jesus is first taken to Annas, the father-in-law of Caiaphas “who was high priest that year.” Please recall the discussion of the high priesthood above. According to Jewish law, the high priest was to serve for life. Now that the Romans had conquered the Jews, the high priest could be changed at the whim of the Roman authorities. That was the case with Annas. He had been appointed high priest by the Romans and was later deposed by them. However, there are strong indications that Annas held on to the powerful office albeit unofficially. After Annas left office, all five of his sons followed in office. In all likelihood, Annas remained the powerful figure pulling the strings of his children. Also, Annas was probably still viewed by the people of Israel as the true high priest. John outright refers to him as the high priest while also acknowledging that technically Caiaphas was the high priest that year. All this explains why Jesus was first brought to him although officially Annas held no office.Beginning with Annas, the Jewish trial of Jesus shows evidence of corruption. For example, Pharisaic tradition prohibited a single individual from acting as judge. Perhaps Annas, who was a Sadducee and not a Pharisee, could be excused from such a requirement. There were other irregularities, however. To the extent that later rabbinic sources give us insight into Jewish first century practices, judges were meant to conduct capital trials during daylight (this may explain the brief meeting with Caiaphas early in the morning), trials should not occur on the eve of or during a Sabbath or festival (although emergency situations could justify doing so), Pharisaic tradition required a day to pass before issuing a verdict of condemnation (Sadducees may not have felt bound to this tradition), and the Sanhedrin was supposed to meet in the Chamber of Hewn Stone. Most importantly, Jewish law forbade false witnesses. The penalty for a false witness in a capital case was death. Although not found in John, the other gospels mention such false witnesses (e.g., Matthew 26:59).The original audience of John's Gospel would have picked up on the irregularities. Yet, they also would have never expected otherwise. The law in the first century unabashedly favored the wealthy and powerful. There was no expectation of fairness.Annas Questions JesusAnnas questions Jesus regarding his disciples and his teachings. Although the text does not say, we can make an educated guess that Annas probably focused on statements like Jesus' threat against the temple (“Jesus replied, ‘Destroy this temple and in three days I will raise it up again.' Then the Jewish leaders said to him, ‘This temple has been under construction for 46 years, and are you going to raise it up in three days?'” John 2:19-20); Jesus' blasphemous claims (“‘The Father and I are one.' The Jewish leaders picked up rocks again to stone him to death. Jesus said to them, ‘I have shown you many good deeds from the Father. For which one of them are you going to stone me?' The Jewish leaders replied, ‘We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.'” John 10:30-33); and the violent or sacrilegious behavior of Jesus' disciples (“Then Simon Peter, who had a sword, pulled it out and struck the high priest's slave, cutting off his right ear.” John 18:10).Jesus does not directly address the accusations. There might be a legal strategy at work. There is some indication (although from later sources), that a Jewish tribunal could not condemn a prisoner based solely on his own testimony in a capital case. Another possibility is that since Jesus had been confronted by the authorities in public and been vindicated in public (e.g., “The officers replied, ‘No one ever spoke like this man!'” John 7:46), this trial was inappropriate, in a similar way that we prohibit double jeopardy. Regardless of whether the author intends us to pick up on such legal tactics, Jesus certainly does not display the submissive behavior expected of him. Most prisoners brought before an aristocratic tribunal would have known to act self-effacingly and highly adulatory of the authorities.Jesus' response to Annas' questioning makes perfect sense. (“I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said. They know what I said.” John 18:20-21) Whatever the accusations may be of him, why is an investigation required (i.e., a trial with testimony and evidence)? Jesus taught publicly. There is nothing to discover. Surely if Jesus said anything worthy of death in public, there would have been public opposition. Both Jews and Romans were highly suspicious of secret religious groups—a prejudice on which Annas' questioning is predicated. Jesus makes clear he is not part of a secret sect. Moreover, Jesus' response has an implied accusation. He taught in public. The religious elite, however, arrested him in secret.Annas strikes Jesus because of his disrespect. In Annas' mind, Jesus ought to beg not challenge. Striking the prisoner during questioning would have violated Jewish law, but as I discussed above, no ancient listener would be surprised by a member of the elite taking certain liberties. Jesus' response to the strike is another challenge. (“If I have said something wrong, confirm what is wrong. But if I spoke correctly, why strike me? John 18:23) If Annas has struck Jesus without reason, then the one who has broken the law is Annas while Jesus remains blameless.Caiaphas Takes Jesus to the RomansAnnas sends Jesus to Caiaphas. Caiaphas is the one to turn Jesus in to the Romans. There are a few reasons this was the case. Primarily, we must remember that Caiaphas was technically holding the office of high priest that year. Annas could pull the strings in the background, but Caiaphas' rubber stamp was still required. Also, and this is much more speculative, Jewish law may have required a daytime trial in a capital case. A brief, early morning hearing with Caiaphas may have technically fulfilled this requirement.Peter's DenialsPeter denies Jesus three times. The first denial is found in verses 15 through 18. An anonymous disciple introduces Peter into the high priest's household. The level of acquaintance between the unknown disciple and the high priest is not described. It could range from a person who regularly supplied the high priest's household (for example, of fish) and had therefore met his servants, to a person who was a true friend of someone in the high priest's household. One could speculate regarding the identity of this disciple, but there is no indication that he was even one of the twelve. The options are too many.In verse 17, the slave girl at the door asks, or perhaps the better word is accuses, “You're not one of this man's disciples too, are you?” Perhaps she remembered having seen Peter with Jesus. Maybe Peter's Galilean accent gave him away. Peter, now surrounded by the high priest's slaves and guards, responds, “I am not.” Given the value of honor towards one's teacher, Peter's behavior would have been seen as bringing shame not only upon himself but upon Jesus as well. Peter fails to do what Jesus requires, “The one who loves his life destroys it, and the one who hates his life in this world guards it for eternal life. If anyone wants to serve me, he must follow me, and where I am, my servant will be too. If anyone serves me, the Father will honor him.” John 12:25-26Peter's second and third denials are described in verses 25 through 27. In verse 25, “they” recognize him—probably servants of the high priest. Again we are not told how he is recognized. Peter emphatically denies being one of Jesus disciples, “I am not!” Finally, a relative of Malchus—the man Peter attacked and cut off his ear—recognizes Peter. Then the most damning accusation is made, “Did I not see you in the orchard with him?” Peter had attacked (with probable lethal intent) a servant of the arresting officials. If Peter were identified, he could have been properly sentenced. Peter denies Jesus one more time and the rooster crows.The rooster crowing marks the climax, though not the end, to Peter's story. The words of Jesus are fulfilled. Recall John 13:31-38:31 When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and he will glorify him right away. 33 Children, I am still with you for a little while. You will look for me, and just as I said to the Jewish religious leaders, ‘Where I am going you cannot come,' now I tell you the same.34 “I give you a new commandment—to love one another. Just as I have loved you, you also are to love one another. 35 Everyone will know by this that you are my disciples—if you have love for one another.”36 Simon Peter said to him, “Lord, where are you going?” Jesus replied, “Where I am going, you cannot follow me now, but you will follow later.” 37 Peter said to him, “Lord, why can't I follow you now? I will lay down my life for you!” 38 Jesus answered, “Will you lay down your life for me? I tell you the solemn truth, the rooster will not crow until you have denied me three times!Notice that Peter's denials are interspersed with Jesus' fearless responses to the high priest. This literary device creates a stark comparison between he who is willing to lay down his life and he who is not. Notice as well that Peter's later restoration (John 21:7-ff) provides hope for all those who have faltered.[The blog post section that follows was not covered during the session and was copied to the following session.]PilateThe Jewish authorities sentence Jesus. Jesus' apostles—most notably Peter—desert him. Then the time comes for the Romans to get involved.The first question we ought to ask is: why? Why must the Romans be involved at all? I have discussed this already, so I will be brief. The Romans depended on delatores—accusers—to bring criminals to justice. These accusers could be individuals or councils, such as the Sanhedrin. In particular, the Sanhedrin was composed of the aristocratic elite of the most important city in Israel. The Roman governor would certainly cooperate with such a group.The Jews deliver Jesus to Pilate “very early in the morning,” probably around 6 am. For Romans, “late morning” in the summer months was before 8 or 9 am. A Roman governor would probably end his public transactions around noon, leaving some time for leisure. In fact, Romans rarely slept in; doing so could carry the implication of drinking or partying the night before.When the Jews deliver Jesus, they avoid entering into the “governor's residence”—the praetorium. There is some debate whether the praetorium was Fortress Antonia, adjoining the temple courts, or the old palace of Herod the Great. The lavishness of Herod's old palace, which would have been preferred by a Roman governor, along with confirmation from other ancient writings seem to support the latter alternative. Either way, why did the Jews not enter the praetorium? Because houses of non-Jews were ritually impure and entering them would render a Jew impure as well, keeping him from fully participating in the Passover festivities. This concern for ritual purity serves as evidence of the aristocrats' hypocrisy: they spent the night ignoring the weightier matters of the law, such as justice and fairness, to then show concern for more superficial rituals. Recall Matthew 23:23-24:“Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law—justice, mercy, and faithfulness! You should have done these things without neglecting the others. Blind guides! You strain out a gnat yet swallow a camel!Notice Pilate's attitude. From Josephus' writings (an ancient Jewish historian) we know that originally Pilate was quite unsympathetic towards the Jewish customs. In John, we find a Pilate much more willing to avoid unnecessary friction. He comes out to meet the Jewish elite, accommodating of the fact that they could not enter the home. However, Pilate also shows some annoyance with the situation. He asks, “What accusation do you bring against this man?” The response is, “If this man were not a criminal, we would not have handed him over to you.” If we read between the lines, Pilate's question does not seem like an honest request for information. He seems to be aware of the accusation but remains unconvinced that this is a matter worthy of his involvement. The Jews insist they would not seek audience before Pilate if Jesus was not really a criminal.The Jewish elite finally speak truly when they say, “We cannot legally put anyone to death.” As I explained above, only the Roman governor could order a person killed—particularly by crucifixion. Notice, therefore, that the only way in which Jesus' words could be fulfilled (e.g., “And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32) was if the Jews involved the Romans. This was expected, indeed planned, by Jesus.Roman citizens could not be legally crucified, but slaves and provincials could be, generally for rebellion against Rome.Pilate was known for his brutality. He had sometimes executed Jews without trial. The Jewish elite knew that if they wanted Jesus dead, they were asking the right guy. They may have expected no hearing at all, even if Roman law technically required one. But there were politics at play. An overly cruel governor could give rise to revolts by the provincials. In fact, later in his life, Pilate's excessive use of capital punishment cost him his office. We also have other reasons to believe that Pilate may have been trying to be more careful than usual. His patron, Sejanus, was executed in the year 31 AD. If the crucifixion happened in the year 33 AD, then Pilate found himself in a precarious situation with little political support. Even if the crucifixion happened in the year 30 AD (the other widely argued for date), Pilate may have already been feeling the mounting opposition to his patron. Pilate himself was only an equestrian, a class lower than senators. Finally, there is likely some personal animosity at work as well. Pilate had gained some political savvy by this point, but he probably strongly disliked the Jews. Pilate may have been fair to Jesus simply to spite the Jews.Pilate Questions JesusAccording to normal judicial procedure, the accuser spoke first. So, Pilate had to already be aware of the charge of treason when he begins Jesus' interrogation. The question Pilate asks is, “Are you the king of the Jews?” Ain't that the million dollar question! In classic Johannine fashion, this moment drips with irony. Pilate is probably employing sarcasm, perhaps even mockery. But the gospel audience understands that the question is serious—the most important question ever, in fact. Is Jesus the Messiah, the Christ, the High Priest, the King, God himself?Notice that Pilate's question is strange in one regard: so far no one has used his exact terminology. Jesus' detractors do not calling him king of the Jews. Jesus himself does not make the claim with those exact words. The title is not even a traditional Christian confession. Christians will call Jesus Messiah, Christ, Lord, or perhaps even King of Israel or King of Kings, but generally not King of the Jews. There is irony in the fact that a Gentile is one to speak with such insight, even if he spoke more than he knew.Jesus' reply plays on the irony of Pilate's question. Jesus retorts, “Are you saying this on your own initiative, or have others told you about me?” Allow me to rephrase it as, “Oh, so you can tell? You figured it out on your own or someone told you?” Pilate's response makes perfect sense, “I am not a Jew, am I?” In other words, “How would I know? I am not a Jew.”If up to this point the conversation had a mocking tone, it becomes serious as Pilate asks, “Your own people and your chief priests handed you over to me. What have you done?” This is a hefty question. Paraphrased, Pilate says, “Your people wish me to have you killed. Why?” There is also some legalese at play here. If a defendant failed to offer a defense, the judge would ask about the charge three times before convicting the defendant by default.Jesus explains that his kingdom is not of this world. He offers a simple proof. If his kingdom were of this world, his followers would be fighting to free Jesus; they would probably be fighting against Jews to establish Jesus as King and fighting against the Romans to liberate Israel. They are not. “As it is,” meaning, “look around, there is no fighting,” Jesus' kingdom is certainly not political. But Jesus does not deny the charge against him. Jesus affirms he has a kingdom: “my kingdom is not from here.” If Jesus were trying to win his trial, this was not a wise move.Pilate picks up on Jesus confession. “So you are a king!” To whatever extent Pilate is following standard trial procedure, notice that this is the third time the charge is brought up to the defendant. The defendant's lack of defense will result in a conviction by default. (Although, perhaps the conversation simply developed this way and the governor is not thinking in terms of legal procedure.) For the last time, Jesus fails to defend himself. “You say that I am a king.” This statement can be taken in a few different ways. Jesus may mean it as, “You say I am king because I am.” As an older commentary puts it, “Thou sayest; for I am a king.” Another alternative is that Jesus bypasses the title and instead affirms the substance of the accusation. Then we could rephrase Jesus response as follows: “Is King the proper title for someone like me? I came into the world to testify to the truth. Everyone who belongs to the truth listens to me. Does that make me king?” However we interpret Jesus' response, it is not a denial of the charge against him. Jesus may have sealed his fate.Pilate ends the conversation with another million dollar question, “What is truth?” The true tone and intent behind his questions is hard to discern. Maybe Pilate is mocking Jesus' and his commitment to truth. After all, Pilate lived a life of Roman politics and military prowess. Truth? Who cares. Power—that's what really matters. We can almost hear his argument: “Do you think a man is convicted because he is guilty? He is convicted because he is weak. Do you think the powerful escape justice because they are righteous? Don't be naïve! Do you think only the wicked are conquered and enslaved? We conquer devils and saints alike. Do you think the righteous rule the world? The strong rule over all. Do you think that kings speak only truth? If not, go ahead and disagree with them and see what happens. Do you think truth matters at all? Don't be a child.”Maybe Pilate means his question earnestly. The other gospels tell us that Pilate knew Jesus to be innocent. Moreover, Pilate's wife had received a vision confirming Jesus was blameless and should not be convicted.So after they had assembled, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Christ?” (For he knew that they had handed him over because of envy.) As he was sitting on the judgment seat, his wife sent a message to him: “Have nothing to do with that innocent man; I have suffered greatly as a result of a dream about him today.” Matthew 27:17-19We can imagine a corrupt ruler of a corrupt nation being asked by a corrupt ruling council to brutally crucify a man he knows to be innocent and asking himself: “What is truth? Is there anything worth fighting for? Anything worth sacrificing for? If so, what is that truth? Where does it come from?” These could be the questions of a wicked man who is beginning to see that what is right and wrong is not simply a matter of power.Pilate Attempts to Release JesusPilate finds no (legal) fault in Jesus and attempts to release him. Pilate follows a custom of releasing one prisoner during Passover (as scholars call it, the “paschal amnesty custom”). A Roman governor was free to issue amnesties. We have record of Romans sometimes releasing prisoner en masse on local feasts. During their own festivities, Romans usually delayed punishments. So, the custom described in John would not have seemed odd in the ancient world.Pilate gives the Jewish people a choice: Jesus or Barabbas? To Pilate's surprise, the people exclaim: “Barabbas!” There is irony upon irony here. Jesus was accused of being a revolutionary but found to be innocent. Barabbas was an actual revolutionary! Technically, the word used in verse 40 is “robber,” but that was a euphemism for revolutionary. As the NET's translators' note 118 explains:Or “robber.” It is possible that Barabbas was merely a robber or highwayman, but more likely, given the use of the term ληστής (lēstēs) in Josephus and other early sources, that he was a guerrilla warrior or revolutionary leader. Moreover, the Jewish leaders allegedly acted against Jesus to prevent a revolution that could destroy Israel. John 11:49-50:Then one of them, Caiaphas, who was high priest that year, said, “You know nothing at all! You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”Yet, they requested the release of the very type of person who would bring demise to the nation just 40 years later.

Welcome to the Real Talk NYC Real Estate Podcast, where experienced, expert NYC real estate brokers John Gasdaska and Jonathan Conlon break down what's happening in the market, what you need to know whether you're a buyer, seller, or agent, and their insight into the future, with a little bit of fun along the way. Through the course of our podcast, we've covered many different apartment types. In this episode, we're covering another ground floor offering – the maisonette apartment!Technically speaking, a maisonette is a first floor apartment in a multi-unit apartment building with a private entrance from the street. Some New York brokers will expand the definition to include first floor apartments with an entry directly off of the lobby. This basic definition of the term maisonette leaves a little information to be desired, though. What is the origin of the maisonette? Where can you find one? What are the pros and cons of purchasing a maisonette? We'll cover all of that and more in this episode! If you have any questions about the market, what the future could hold for your property, or just want to know some more about that listing down the street, feel free to give us a call. SHOW NOTES: https://gasdaskaconlonteam.com/what-is-a-maisonette-apartment-in-nyc/WORK WITH US:Reach out at https://gasdaskaconlonteam.com/ FOLLOW US:Instagram: https://www.instagram.com/gasdaskaconlonteam/Facebook: https://www.facebook.com/gasdaskaconlonteam/Website: https://gasdaskaconlonteam.com/Youtube: https://www.youtube.com/channel/UC6O2lbwagZ12LzU9LghDXnQOur Reviews: https://g.page/gasdaskaconlonteam?gm

Hollie and Rusty have taken digital nomad life to a completely different place: The wilderness. Quite literally, they work from the most remote national forests in the United States, all while working online in digital marketing and IT security. Hollie used to work with Jeff Baker as a content marketing strategist for Brafton. But late into her tenure she (using her own words) "strong armed" her employer to get them to let start working remote out of Colorado. Technically she made this possible by first proving herself to the organization for years, then converting to a consultant so that Brafton didn't need to incorporate in a new state. Both parties got what they needed out of the deal. Soon after going remote, she met Rusty and decided to go on a weeklong vacation living out of truck camper in national forests. That weeklong trip turned into six weeks. And that six weeks turned into a lifestyle in which they spend about half their time living and working remotely out of a camper van in the forest, and the other half the time in short-term leases around the United States. They are living the lives of the dreams every day. They wake up with the most beautiful views in the entire United States for half the year, and the other half the year they choose whichever new city they want to explore. You won't be able to find Hollie or Rusty anytime soon, because they are going to be moving to a remote island off the coast of Alaska next year! Link mentioned: Overlander Starlink

Sorian's here once again, guiding us as we dive into the new year complai… ahem, I mean talking about nostalgia and the 90s. Along the way, we even make some predictions for the good ol' 2023 and beyond. If you want to learn the latest and greatest about what's happening and or going to happen in the future you're in the wrong place because all we talk about is, hats, movies, Dick Tracy etc. Technically this is a bit of a time-traveling episode because this whole hubbub was recorded almost three weeks before the New Year, but that's just our little secret.Available on Amazon Podcasts, Apple Podcasts, iHeart Radio, Google Podcasts, Spreaker, Castbox, Deezer, Podcast Addict, and Podchaser.Spicy Beets: https://soundcloud.com/jesse-senpaiPaper Lab Studios: Paperlabstudios.comFollow us on Instagram: @zippertan @paperlabstudiosFollow us on Twitter: @zippertan @paperlabSupport us on Patreon: https://www.patreon.com/paperlabstudios

I just finished getting my continuing education credits to keep up with my certification. Technically, they aren't due until the end of June, but these things have a way of sneaking up on me, so I decided to get it done now. I guess that can be construed as a The post Good Riddance 2022 appeared first on Male Chastity Journal.

Santa & His Team Makes Up For A North Pole Screw-Up.By Demi Urging. Listen to the Podcast at Steamy Stories.It's the wee hours of December 26th. Rick is finally shoving the last of his teetering friends through their front door, He volunteered to be designated driver again, for about half a dozen friends & co-workers.Another Christmas gathering passed as the clock ticked into the next day and it seemed he'd be single again into the new year. He thought he would have gotten over it by age thirty. He did have a pity date from last year  for New Year's Eve. It hadn't been a nice date, either; she stayed for a single kiss at midnight and left without another word. The same woman has a boyfriend this year, so Rick couldn't ask again even if his pride would allow it. Now he'll get plenty of sleep.The only sign of the holidays in his life was the box of fudge sitting on his counter, Which his elderly neighbor gave him the night before Christmas.He wouldn't even eat it tonight. Sleep had to come first, then he had a week off, since the boss knew most of the team would be useless if he had them come in that week.Climbing the stairs, he smelled something delectable, coming out of the 4th floor stairwell. He thought one of his neighbors must have made actual food instead of subsisting on beer and crackers like his friends had. Maybe he would eat some of that fudge after all, since a glass of water and a handful of crackers in the face of a home-cooked meal seemed inadequate.It had to be Miss Thompson. Rick thought that the old gal had gone off to the country for the day to visit with her kids, but the smell of his mom's ham with orange & clove seasoning didn't lie, and it was absolutely coming from somewhere on this floor, getting stronger as he approached his own apartment.Taking a final pleasant sniff before entering his lonely apartment, Rick turned, halfway opened his front door, and was smacked in the face with a bouquet of aromas that sent his mind back to Christmas dinner with mom and dad.Rick stepped back. Wrong apartment, he thought. But when he checked the address, expecting to be on the wrong floor somehow, he was met with the very same number he saw every day. He considered calling the cops, but wanted to know the actual situation before making that decision. So, flicked-open pocket knife in hand, he very slowly pushed the door open again.“Aren't you coming in?” A slender, bright-eyed young woman in an apron and a horribly ugly holiday sweater three sizes too large, only bare leg showing underneath its hem, was standing in the entryway. She giggled, fluffy blonde locks bouncing around peaked ears, and took Rick by the hand, gently tugging him inside. “Come on, silly, it's nice and warm. I have a fire going that's the perfect size for snuggling and supper just came out of the oven.”Ah, so a crazy person broke in. At least they…“A Fire!?” Rick asked as he pulled himself out of her grasp and ran further inside, desperately trying to remember where he kept the extinguisher. But he stopped when he saw what she really meant: his television was showing a video of a fireplace and putting out the smooth jazz version of Christmas favorites, & also a heater stationed below it provided heat along with what looked like a genuine polar bear skin rug.Jittering followed as the girl joined him. “I am sorry I couldn't have a real one tonight, but there was no fireplace so this is the best I could do. Now, let's get you fed while it's nice and piping hot, and then we can open presents.”A glance around the room revealed a small pine tree, dazzling with ornaments and laden with expertly-wrapped boxes underneath. Rick's dining room table held more food than it ever had before and glimmered with candlelight that danced gleefully as the girl dimmed the lights and retrieved the last item from the oven, coming around with a ceramic dish of bubbling, hot food to finish off the spread. She pulled a chair out for him to sit, pouting when he declined her service.“What is this and who are you?” Rick discreetly tucked his knife away.“This is Christmas dinner for my sweetie, of course. It'll start getting cold soon, so why don't I make you a plate?While she scooped Rick's plate with food, He considered his plan of action. The way she bounced to a beat, humming along with the television, the points of her ears were over-worldly?Rick reached out and tugged on one of the girl's ears. She yelped, tightening up so as not to drop the plate, and begged him with a tremble in her voice, “Sweetie, please don't.”When he released her, she set his place at the table and did the same for herself. He took his seat.“Merry Christmas, my sweet one. While you were away, Santa came along and dropped off a bunch of presents for you. I thought you would like the surprise and we could eat first before talking, but I guess I crossed a line, haven't I?”Rick put a bite of ham in his mouth, the girl brightening up as he started to eat.It had to be one of the most delicious things he'd had the pleasure to shove in his face. Mom's cooking, with its nostalgic advantage was still blown out of the water, and Rick felt sorry that he would never get to taste this for the first time again. Too soon it was all gone and the girl was carrying out a plate of apple and chocolate pie with ice cream on the side. This too didn't last and something about her constant giggling warmed him inside in a way he couldn't very well describe.As he finished the last bite of chocolate pie, she came over to his chair & wrapped herself around his neck from behind, softness and warmth pressing into his back and fluffy, blonde hair tickling his cheek. “Oh, Messy boy” she said, and leaned forward to smooch a crumb off his cheek.Before Rick could object, as little as he was inclined to, she had already slipped away to put dishes in the sink and his back felt uncomfortably cold with her absence.“That was pretty good; amazing actually.” Rick said, “But seriously, who are you? Did one of my friends hire you or something?” He dismissed the idea. “No, my mother? She's one of the only people with a key to my place. Unless; it was the landlady?”The girl stretched in the warm air with a luxurious moan escaping peachy lips, the neck of her XXL sweater spilling over a shoulder, exposing so much skin underneath that it was impossible for her to be wearing anything underneath. “I'm an elf!” she proclaimed. She curtsied, at least there were denim cutoff shorts underneath the sweater.  Rick just stared.“Didn't you hear me? Santa came by, because you were such a good boy, and we set all this up for you. Well, not to toot my own horn, but I did all the cooking and decorating, Santa brought presents. Oh, and I'm Sugarbell. I'm here to make your Christmas wish come true!”She'd taken a pose as if she was popping out of a giant layer cake; like there should be celebratory confetti shooting out. But she just stood there in awkward silence.Rick sighed, so she was a crazy chick after all. “Okay, miss elf, why don't you get out of here before I have to call the police. And how did you get in here anyway?”“Magic,” Sugarbell said, looking crestfallen, her ears drooping.“You're not giving me a good argument not to call the police. Can you at least take off the fake ears so we can really talk about this?”“Fake? Sweetie? She skipped over to a green sack by the door and plucked out a wrinkled, yellowed piece of paper. "Ahem,‘Dear Santa, I've been a good boy all year if you don't count that stuff that my sister says and all I really want is a girlfriend.' and then there's a colored pencil drawing of a girl with black pigtails who I think is your crush. ‘It's okay if I don't get one, I know that's asking for a lot, but it doesn't look like mom and Dave are going to be able to give out lots of toys this year, so don't worry about it if you can't. Merry Christmas. BTW I'm making snickerdoodles this year, so make sure you grab your share before Dave can steal them all again.'and there's your signature.”She handed the letter over for inspection. It was definitely his handwriting, his drawing skills from almost two decades ago…“So you were sent by my mother. You could have just said that and we'd have been fine. I'm sorry, she's pushy but I know she means well… should have told me I'd have company and I would have skipped that party. Anyway, what's your actual name?”“I'm Sugarbell. And I wasn't sent by her, Santa brought me. Here, look.” She tugged on her ear, leaning up so Rick could look closely. It was either real or the seam of the rubber was so well hidden that it might as well be. “I suppose this would be a little hard to believe for an adult. Sorry, I haven't actually spoken with a human for a few years.”Rick shook his head. “Your makeup's good, I'll give you that.”Rick angled his hips so the elf wouldn't notice a certain reflex to her melding to his shape. She was incredibly soft in his arms, just short of purring, the smell of peppermint coming off as she rubbed against him.Sugarbell stared up at him, her wide, green eyes shining with reflected candlelight. “But I'm not a crazy. I…” She went to the polar bearskin rug in front of the television, so big for the room that it bunched up against the walls in that corner, took a seat and patted the place beside her for him to take. Rick was not so troubled as he was amused, so he sat next to her on the rug in front of the sofa, facing the fake fire. She rested her head against his shoulder and twined her fingers in his with no resistance.“Um…” he said, “You got me, I guess, but what is all this?”“It's a little embarrassing for all of us who screwed up,” she said, “You see, back when we got that letter, we were using a new kind of mail bag and, as we would soon find out, letters would sometimes get caught in the seams. And the elf in charge of distributing letters wasn't especially conscientious. Rather than going through the trouble of digging out the trapped ones as he knew there would be, they instead ended up stuck inside, in a pile in the corner of the sorting room. It wouldn't have been that much of a problem, aside from that one elf's termination we would have just sorted through when we found the pile and spread out what good will we could. But then we arrived at your letter.”“I mean, I was a dumb 10 year old kid. It's not something I would ask for these days.”Sugarbell airily giggled, her cheek burned against his arm. “Sweetie, that wasn't the problem. We get so many requests for things like that; puppies, little brothers or sisters, a bunch-a edgy. Usually, we'd plan on whatever we could. Are the parents getting a pet? Is someone pregnant or likely to be? If not, a stuffed animal or baby doll would do the trick, and plastic weapons are wholesome enough as it is. The trouble came in an unfortunate fact: you were in the top hundred of the nice list that year.”“First of all, I don't believe you, but why would it be an issue?”“Top hundred and a random assortment on top of that get their wish, period. According to our records, you didn't submit one… had we known what you wanted, we couldn't very well kidnap someone and brainwash them, but we absolutely could have an elf facilitate a meeting, and stick around to help out a burgeoning romance. Of course, we didn't find your letter in the pile until this year. It wouldn't do for us to get off with as light as a card and a toy anymore, so here I am.” Sugarbell hugged his arm tightly to her chest and kissed his cheek. “I'm your present this year. Sorry it took so long for your wish to come true.” It doesn't make up for the twenty years you've lost, but We can only fix today.Rick reeled from the stream of revelations, not the least of which being that Santa was a real guy. And here was an eager, adorable, blonde lovely thing clinging to him, unwittingly giving him quite the show as her sweater's wide neck dipped down with her promised land hiding behind a tantalizing, flickering shadow. He averted his eyes, hoping she couldn't feel his heart going crazy through his palm, but her puckish smile said that she knew very well the effect her supple, inviting cuddliness was having.He paused. “So Santa just gave me one of his elves? What, did you draw the short stick?”“We're not slaves, you know. It's a career.”As he leaned back, supported by the sofa seat; Sugarbell straddled into his lap, wrapping her legs around his waist. There was no way she couldn't feel the ‘wooden soldier' poking her thighs from below. “Upon discovery of your letter, several of us thought that we could still make your wish come true, so Santa put out a call for volunteers. I won.” Before he could respond, she leaned into him, rocking him onto his back while she straddled; her warm, green eyes glittering in the false firelight on the tv as she came in for a transient peck on the lips. Then she teased him by hopping up and padding over to the kitchen.From where he lay, Rick watched her pull a tray from the oven and came back to the fire to kneel beside him.He asked, “People volunteered to be with me?” It was hard to imagine even two women fighting over him.Sugarbell frowned like she knew this conversation was going to happen sooner or later and could no longer be postponed. “Fifty of us young lady elves entered the pool. We played rock paper scissors for the position, and I won the tournament.Of course; if you don't want me, I'm sure we can drop someone else off for you. Any one of them would love to take my place.”“I just can't believe it.” Rick sat up and drew her into his arms, sitting her on one leg so the soldier couldn't get in the way. It seemed that she prepared to be rejected at this point, and he'd said so much to make her think he would, threatened to have her removed by the authorities after all.“It's a lot to take in, you know? How the heck was I in the top hundred? I don't remember doing anything especially great. Why not give my place to one of those prodigies out saving the rainforest or whatever?”She'd relaxed in his arms, nestled into the crook of his shoulder and curled in her slender legs. “We take lots of factors into consideration. The kindest people don't pay attention to how kind they are. They just do the right thing."And I thought you were a home invader.”“Nuh-uh.” She wiggled herself up until her lips touched his earlobe and whispered, “It's only home invasion when the owner doesn't want you there. Tell me who laid out milk and cookies all those years? Wasn't that you?”Her nuzzling and shimmying had tugged the overlarge neck of her sweater so far down across one shoulder that she was in danger of revealing herself from just the swell of her curvaceous breast with every breath, not that it seemed she would mind. Sugarbell wagged her pert butt in his lap, her fingers wandered underneath his sweatshirt and sweetly tugged at the t-shirt underneath when she found it was tucked in. The same breath which raised her chest came to him as a cool breeze on his neck.She said, “Tell me, what's the one thing you've always wanted to do, that you couldn't without a girlfriend?” One corner of his undershirt came free from his jeans.It was too fast, Rick hugged her tighter, trapping her hands to squirm uselessly against his belly. He grabbed her sweater and pulled the neck back off her shoulder, saving her from the risk of exposure. Giggling wildly, she plunged her hands under his plain gray sweatshirt and tickled his armpits without mercy until it was just too much to bear and Rick fell sideways, holding in suppressed laughter, landing onto his back.But it didn't end, Sugarbell seized the moment of his weakness and took hold of the sweatshirt's hem, pulling the whole thing up above his head in a smooth motion and trapping his arms in a cottony prison. She laid herself over his chest and at last succeeded in untucking his shirt. Meanwhile his bulge rested between the two cheeks of her very toned ass, and she rubbed against it with her subtle motions.Eagerness burned in her rosy cheeks. Her downy, golden hair fell around their faces, dividing them from the world, but a few deep breaths later, her giggling petered out and she rolled off, spending the last of her laughter beside him on the floor.“Sorry, sorry, we haven't even eaten dessert yet.” she said breathlessly, jumping up and scurrying back to the kitchen.Rick discarded his sweatshirt; it was already getting too warm for him. Watching on as Sugarbell's perky rear bounced away did nothing for dissipating his erection, begging him as it was, to just get on with it already. It didn't have long to calm down before she returned with a plate of tiny, pink cookies.“No, don't get up,” she said as she set the plate down on the rug, “Go ahead and try one, I'll pick a present for both of us, from the North Pole team.”The first bite of the little cookie exploded with crispy flakiness and a sophisticated undertone of strawberry. Rick snuck a second cookie before Sugarbell had time to return from the tree, with a couple gifts.“These are incredible!” he blurted through a cheekful of crumbs.She took one for herself and examined it between pinched fingers. “I wish I had more time to make them. It's the little touches that make the difference, but I wasn't able to let the egg whites get to room temperature before I beat them. And I know they say you can use a hand mixer to get the same results, but I think merenge needs the personal touch of a handheld whisk, even if it takes longer.”“What are you talking about? They're delicious.”Sugarbell sat next to him, leaning against the sofa, and kissed his cheek. Then sliding a present into his lap to open. “They're called sugarbells. My mom's version is so much better than mine.”Rick looked at the gift tag, but the sender's name was in Cyrillic so it was hopeless to try reading it. “Where did all these come from anyway?”“Let's see… that one's from the workshop, most of them are. The sender is an elf named Tart. Technically it's actually Tort, but that's what he prefers.”Rather than carefully preserve the beauty of the wrapping on her gift, Sugarbell plunged her fingertip under a flap and ripped the paper off in a single ragged chunk. She tipped the lid up to see inside, yelped, and put the package out of reach.“What was it?” Rick asked. The box was on her other side and she leaned in the way of his arm when he started reaching around to get at it.“Well, it was, uh,” she stammered, eyes darting back and forth until she realized there wasn't a way out of telling him the truth. “It's something of a gift to both of us, from the workshop's confectioner.” She waved him close and whispered with a warm breath against his ear, “Edible underwear.”Before he could respond with his own bewilderment, Sugarbell crawled away to fetch another pair of presents from the pile. She wouldn't look him in the eye when she thrust the next one into his hands. Did she think she hadn't already crossed the line from adorable into suggestive, or was it just too much to be hit smack in the face with the implications? This self-conscious side of her was adorable in its own way too.He decided to prod her. “Alright,” he said, “New rule: no hiding anything, and presents have to be tried out right away. Okay?”Sugarbell nodded solemnly and began drawing the hem of her sweater up, laying bare her tight, smooth belly, and was saved at the last moment when it crested her ribs and Rick caught her wrist.His bluff overwhelmingly called, Rick let her off easy and kissed her forehead. “Sorry, I just meant we should show off what we got. No need to strip right here and now.”“So,” Rick said, uneasy in his seat, “Are there going to be any of these that aren't… romantic?”At least Sugarbell looked ruffled too, swaying on her knees after pulling out another couple gifts. “Most of these are from elves who really wanted to be with you tonight instead of me.” She stuffed a cookie in her face rather than continue explaining.They opened the next wave of gifts in one fell swoop of torn paper and ribbon to avoid any unnecessary embarrassment. Out came a matching set of horrendously ugly sweaters in their respective sizes and a book titled 'guide to faeries' which Sugarbell suspiciously slid underneath the pile without mentioning in any way.Rick said, “Well, at least we haven't found any dildos…” There was a pregnant pause as Sugarbell's eyes flicked toward a long, slim present leaned up against the wall.Sugarbell reverently set each box before them and for the first time went to the trouble of finding an edge to peel back instead of ripping the thing to shreds in a festive feeding frenzy. “These two,” she said, “Are from Santa himself.”In the first box, addressed to Rick, there was a wooden doll in the shape of a tiny, flaxen-haired elf complete with a red dress and curly-toed shoes festooned with actual, minuscule bells.The other package, Sugarbell's, opened to reveal a group photo with dozens of short people trying to get their heads in frame all at once, almost crowding out the wizened man in the center. She held it close to her chest for a long moment and set it aside.“Good thing that's the last of them, garbage bag is near to bursting.” Rick said.“That wasn't the last one.” She tugged on his shirt to keep him in place before he could retreat to take out the trash.“What do you mean, did I miss one under the tree?”Sugarbell crawled behind him and when he tried to look, she gently turned his face away. Moments later, the muffled sound of wool dropping on the carpet came amid the soft jazz Christmas carols and the crackle of fire. Pale arms enveloped his neck and naked softness pressed against his nape. “You still have one more present to unwrap.” she whispered.He took her hands in his and pushed down his feelings; this was too good to be true. “It's okay, I understand everything now. I had a lot of fun tonight and I appreciate the gesture, but you don't have to go that far for someone like me.”She slid down his back like dripping cream and he felt her lips lay a line of pecks up from his neck to his ear. She whispered; “There's such a thing as being too nice, you know. A girl might get her feelings hurt like that.”Her tongue ran the length of his earlobe and she nibbled at it as a penalty. Her voice was sultry and inviting; “I'm not wearing a bra, can't you feel that?” She rubbed herself against him to ensure he would feel her firm nipples tickling across his back. “Does it feel like I'm coerced? Or do I seem like the kind of girl who would act this way for just anyone? We found that letter six months ago… I've been watching you, falling in love with you, for so long.” Each passing day my desire for you has grown.“There's no way…”“No way someone like me could fall for someone like you?” Sugarbell bit his neck. If only the really big things counted toward being good, there would be so few good people, wouldn't there?“"I mean, as long as you're okay with it.”There was some rustling behind his back as Sugarbell wriggled and reached back, producing her little, denim shorts so he could see and dropping them in his lap. The girl hugging herself so tightly to his back was wearing nothing but panties and moaned into his ear, “Carry me to the bed, please?”Libido won out; Rick turned and scooped her up to a giddy squeal, as her legs locked around his waist, Rick was blessed with handfuls of bouncy ass and hurriedly carried her to the his room to set her down in bed.She'd done her magic in there as well, ceiling hung with red and gold garlands, mistletoe above each doorway. The bedspread was made with a quilted comforter patterned with reindeer frolicking across the tundra. It was obvious that she wanted to end up in there from the start.Sugarbell pulled his head down for a kiss, prodding between his lips with the tip of her tongue, eagerly melding herself to his body, mingling her tongue with his. They came apart with a heavy breath, forgetting how long they had been under. She covertly undid the buckle of his belt and tugged his pants down into a heap at his feet, then delved underneath his t-shirt again, spread her delicate fingers across his chest, and pressed herself into him as he drew it over his head.Abruptly, she tweaked his nipples and retreated before he could retaliate, plopping herself on his bedspread and, calming herself a pinch, spread her knees apart. The one article of clothing between them was a pair of red, lacy panties with a cotton sprig of mistletoe hung by a little bow. As Rick gawked at the dainty outline. The panties were tied at both hips, with stretch lace straps. Sugarbell squirmed, her own gaze flitting to and from his growing erection, but she kept her legs open.“It's mistletoe…” she said quietly.“Um, yeah.”“You know what that means, don't you?”In answer, Rick crawled down and kissed her thigh. Her fingers twined in his hair and an unrestricted murmur of pleasure came from above, encouraging him to advance toward her heat, laying kisses all the way up her creamy thigh until he was inches away from her warm aroma. The fabric was in the way, but he could feel her silkiness on his lips, against his tongue.Her fingers left their comfortable place in his hair to pull on the knots at her hips, let her panties fall away and revealed bare, pink skin.Rick wasted no time, pushed forward to kiss her again, running his tongue along her lips, pausing to pin in his mind the spots where she moaned or her leg twitched against his head. Already he could feel wetness on his tongue, heat spreading throughout her body. A chorus of gasps and moans fell from above and quick peeks down below showed that Sugarbell's toes were curling. Pride swelled in his chest as he smooched and licked her most sensitive spots.“Okay, stop,” Sugarbell pushed his head away and sighed, falling back for a second before rolling backwards onto her knees on the bed. “Come here,” she said, patting the space beside her, “Lie down right here, on you back.”He obeyed and had a shock. He would have said something, but a lingering lick up his shaft to the tip stole his words with a moan. Delicate fingers wrapped around it and gently stroked as she nestled against his thigh and lapped at his balls, merrily humming as she took pleasure in the situation.Popping a testicle in her mouth and swirling it around with her tongue, Sugarbell's pert ass swayed in the air, her other hand wandering up her leg so she could rub herself against her palm. Rick could only reach down to pet her head as she suckled.Sugarbell slowly ran her tongue around the rim of his glans, so sensitive that Rick almost lost himself in the pleasure, but he relished every moment of those bright, green eyes bobbing down on him.She took him deeper into her mouth, rubbing the tip of his cock against the inside, bulging her rosy cheek like a chipmunk. Her hips bucked against her hand and mewls of pleasure escaped from her glistening lips, bringing Rick to the just before the point of no return where his whole body clenched to keep the amazing feeling from ending.And she flopped limp between his legs, tenderly lapping at his balls as his cock twitched for release in her hand. "Come on, sweetie pie,” she said, “Isn't there somewhere else you'd like to do that?”Rick sat up and pulled her into his lap facing him; where her soft slit straddled his throbbing erection. “Do you have any protection?” he asked.Sugarbell bent her head into his chest and sputtered laughter. “Like I said, there's such a thing as being too nice.” She guided the tip of his cock to her entrance and started putting weight on it, softly grunting with the effort of fitting him inside, squealed when it pushed in the first inch.“Does it hurt?”“Shut up.” she moaned, hugging herself close so he couldn't see the pain in her eyes and insist they stop. “I j-just need to get used to it, okay?”Over the next minute her warm tightness enveloped his cock inch by inch until Sugarbell's butt rested comfortably in his lap and she breathed a sigh of relief. Rick turned up her chin for a kiss, hoping their intertwined tongues would distract from the pain, stroking her creamy, pale skin with special attention paid to her ticklish spots, taking a breast in hand and fiddling with a nipple like a hard pebble. Her sighs of pleasure washed against his chest and she closed her eyes to enjoy each touch to its fullest, savoring the feeling of fullness in her loins.She snaked her arms around him, linking her fingers behind his back, and began swirling her hips, gently moving his cock inside her, sliding her bouncy ass across his thighs. He felt like he could burst at any minute, couldn't resist taking a handful of ass, causing a refreshing whimper against his chest as he squeezed.Rick buried his face in her fluffy, golden hair to keep his senses, taking in the invigorating scent of peppermint and sweat. Little tickles made moaned giggles fall on his ears and Sugarbell slowly became more comfortable with his size, increasing her motion's intensity until she was almost thrusting against his last inch.Her bright, green eyes appeared again as Rick surprised Sugarbell by slowly flipping her down onto her back. He kept the last pace she was comfortable with, guided by her tiny, urging moans to start going faster and deeper. She splayed her arms above her head and gripped the pillow she found there, handing over control to him with her legs wrapped around his waist.Free to go wild, Rick slowly pulled out and pushed himself back in to the hilt, leering at the way Sugarbell squirmed underneath, her breast rippling with sharp breaths. Then again, a bit faster, and again until he was properly thrusting, and he joined the chorus of moans.Sugarbell pulled his head down into a kiss and shakily whispered, “Harder~”He grabbed her waist, ramming himself inside her pussy as she wriggled in ecstasy, bright eyes rolled back and she bit his shoulder in anticipation of the finale. It came on like a wave, forcing him as deep as he could go, balls slapping against wet ass cheeks as he flooded her tight pussy and she tightened in gratification, overwhelmed by sensation as Rick pounded inside her.When the moment of passion had passed, Rick laid at her side as she relaxed into quiet contentment. But it didn't last long before she crawled atop him, laying her head on his chest humming a festive tune.“That was amazing.” he said, absentmindedly stroking her hair.Sugarbell kissed his chest. “Lots better than your hand, isn't it? Heh, you're pretty big. Human girls don't know what they're missing out on.” Her fingertips traced the way down between his legs, wrapped around his shrinking dick and said, “Good job, mister, wanna take me for another spin?”Rick laughed and she rubbed herself against his chest as she joined in, bright eyes merrily twinkling.“Can't fault a girl for trying, can you? It is two in the morning I suppose. Christmas night's almost over and done.” She tugged up the blanket they'd displaced and snuggled herself against him, pointy ear tickling his neck, and hummed a lullaby as the day's exhaustion made sleep less and less voluntary.The morning sun muddled through snow-filled clouds to gently wake Rick. He'd slept clean through the usual time, had a transient shock before remembering the office would be closed for the week.And he was alone.Last night had to have happened. Peppermint lingered in the air and a hickey stung on his neck, but she wasn't there. Of course, he thought, it was a monkey's paw. She'd said she was a Christmas present, and the day had passed…He forced himself out of bed and dressed, then headed for the kitchen.Where a woman in a red turtleneck and costume antlers was using the stove.“Morning, sleepy-head~” Sugarbell cooed, “I'm almost done with brunch so go ahead and take a seat.”“You're still here.”“Of course I am, why? Oh, there's nowhere I need to be.”“I thought I was only going to get the one night.”Sugarbell turned off the stove and set the table with leftover ham omelets and freshly-baked cinnamon rolls. “That's not a girlfriend, that's a one-night stand.” she said, standing on tiptoe to kiss his cheek, “And we still have to continue where we left off after all.”By Demi urging for Literotica

A widely followed crypto analyst is predicting an end to the Bitcoin (BTC) bear market with a massive rally. Pseudonymous crypto trader Rekt Capital tells their 330,600 Twitter followers that Bitcoin is likely to surge by more than 176% next year from its current value of $16,600. Rekt predicts an upside to candle three in 2023 that would send the king asset to as high as $46,000. “Technically, the most a BTC Candle 3 ever rallied was in 2019. In 2019, BTC rallied to Candle 1 and Candle 2 resistance at $13,900 (black). Therefore technically, the 2023 Candle 3 could rally plus-180% to tag the Candle 1 and 2 resistance at ~$46,000, at most.” The London Crypto, partner of exchange ByBit, believes that the ultimate bear market low lies between $10,000 - $12,000 for Bitcoin, followed by a cycle high of $175,000 in 2024 - 2025. "Bitcoin Macro Analysis. BTC has made a 77% correction in this bear market, compared to 84% in 2013 and 83% in 2017. Studying our previous cycles high vs lows, we can estimate the low for this bear to be the $10k-$12k range, followed by a high of $175k in 2024-2025." Learn more about your ad choices. Visit megaphone.fm/adchoices

A person's house is often their biggest asset and deserves protection, but in most cases transferring ownership is not enough. Putting your house in a trust is the best way to maintain control of the asset, get the step-up in basis for favorable tax implications, and protect the asset from others. But perhaps the most important benefit is the peace of mind that comes with knowing your home is safe.  Jeffrey R. Bellomo, founder of Bellomo & Associates, is a licensed and certified elder law attorney with a master's degree in taxation and a certificate in estate planning. He is skilled at explaining complex legal and financial topics in easy-to-understand language.   Key Takeaways  02:41 – A trust is a contract= A trust is a contract between three parties: the people that create it (grantor), control it (trustee), and receive it (beneficiary) Note: This discussion is not applicable to tax trusts or those with wealth above $12.06 million/spouse. 04:11 - Inheriting a house v. gifting a house Pennsylvania (PA) levies inheritance tax upon the actual transfer of assets: spouse = 0%; lineal descendants = 4.5%; siblings = 12%; others = 15%.   If the house is in the owner's name alone, the recipient will get fair market value at the grantor's date of death, which often means 0% or very little capital gains tax when the house is sold If the house is gifted (which can be risky), the recipient can save on the inheritance tax, but it can mean a sizable capital gains tax 09:54 – Putting the house in a trust A person's house is often their biggest asset   The grantor can be the trustee, also Some asset protection can be achieved by transferring ownership (e.g., from both spouses to one spouse) if the couple is faced with an imminent long-term care (LTC) situation, but this does not fully minimize the risk to the asset The best protection is to put the house into a trust more than five years before going into LTC This allows the grantor to live in the house and control the asset  13:58 – Who should put their house in a trust?  We recommend that a homeowner put their house in a trust to maintain control of the asset, get the step-up in basis for favorable tax implications, and protect the asset from others, including potential LTC costs Technically, should not put a house in a trust if there is an open mortgage, but there are mechanisms for handling this Once a house is in a trust, it can be difficult to get a loan on the secondary market Links and Resources Mentioned Bellomo & Associates workshops: https://bellomoassociates.com/workshops/  For more information, call us at (717) 845-5390. Connect with Bellomo & Associates on Social Media Twitter: https://twitter.com/bellomoassoc  YouTube:  https://www.youtube.com/user/BellomoAssociates  Facebook: https://www.facebook.com/bellomoassociates  Instagram: https://www.instagram.com/bellomoassociates/   LinkedIn: https://www.linkedin.com/in/bellomoandassociates  Ways to work with Jeff Bellomo Contact Us: https://bellomoassociates.com/contact/  Practice areas: https://bellomoassociates.com/practice-areas/

Recorded November 7, 2022. Jögge Sundqvist is a slöjdaire from Umeå Sweden. As a multi-talented woodworker he's made everything ranging from butter knives to theater entrances. During this episode, Jögge helps us clear up the definition of slöjd and its cultural roots. Technically speaking the word means being “clever in your hands”, but Jögge also gives the term a wider context and shares how it applies to his own understanding of craft. He elaborates on the connection between the rhythm in woodworking and music, and in the past created a touring musical show with Beth Moen (a fellow woodworker) and others exploring that abstract link. Jögge also makes a point to share how joy guides his work and inspires him to work directly with the material; it's a collaboration between his personal expression, tools, folk art tradition, and the wood itself. To find more of Jögge's work visit his website:Help keep the podcast alive! Visit our Patreon, pick up some Merch, or make a one time donation! Listeners make it all possible. THANK YOU SO MUCH! Support the show

When three women go missing their friends and family spring into action, but does that wind up hurting the investigation when the police are called in? Why are we here decades later still asking where is the Springfield Three and what happened to them?If you have information that might be part of that conclusion, please contact the Springfield police Criminal investigations division at 417-864-1755, or by visiting www.springfieldmo.gov.Learn more and subscribe to Technically a Conversation at https://www.technicallyaconversation.com/https://www.LordanArts.com

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: It's time to worry about online privacy again, published by Malmesbury on December 25, 2022 on LessWrong. As we all know, if you have nothing to hide, you have nothing to fear. Nobody cares about your private life. You are not an important geopolitical target. Nobody's going to spy on you to know what weird pornography you watch. And so, around 2015, people gave up on online privacy. Everyone stopped worrying about corporations and governments having full access to their data. In hindsight, I have to admit that things didn't go as bad as some feared. But I don't think this will last. 1. Radioactive decay Based on real-life events: you're a biologist at the Bad Pathogen Research Institute. You receive an email from a graduate student whose name sounds vaguely familiar. She needs to measure radio-labeled samples with a scientific instrument but, unfortunately, you used it yesterday and you forgot to log out. Now it's locked with your password and she can't connect or even reboot. She's asking you to come as soon as you can to unlock it – as radioactivity decays, the signal is vanishing every minute. Sadly, you are attending a talk on the other side of the city, it's 45 minutes by bike and it's snowing. Obviously, you would never send your credentials by e-mail, right? Right? This could, in principle, be phishing. Technically, a cunning spy could have stalked you, figured out your schedule, and crafted a deceptive e-mail to steal your password. But you know it's probably not the case, because nobody cares about your passwords enough to do something so complicated. So you send your credentials to the grad student using a one-time secret sharing link and everything is fine. I like to think that I can't be scammed because I know the ways of 1337 h4xx0rs well enough so they can't reach me. Of course, this is not true. I could totally be scammed, attackers simply don't have any interest in deploying the amount of energy it takes to scam me. That's why some people get phished and not others. It depends on two things:

Merry Holidays. This year in your audio stocking it's another installment of DreadTube: the audio essay series. This ep Jake explains his favorite technically a Christmas movie movie, Stanley Kubrick's Eyes Wide Shut. Obviously, SPOILER WARNING if you haven't seen it, this ep will give away the whole story. (Also spoiler it's about capitalism) MERCH poddamnamerica.bigcartel.com PATREON patreon.com/PodDamnAmerica

Technically it's the season for giving -- but we're all contemplating wanting and getting. Face your truth. And may a long-held dream come true in 2023! Transcription of this episode Writing Your 2023 workshop Eclipsing Social Media First Aid for Freak Out Support this podcast   Listen to Celestial Compass on OM Times Radio Find out what this means for you! Bonus content at Patreon Instagram: @kabiehl Facebook: Empowerment Unlimited The Astro-Insight Lounge  Read my Uranus in Taurus guide Watch my talk about Saturn in Aquarius Listen to this podcast on your iPhone, iPad, Android, and Windows Phone. My podcast app host uses an app called The Podcast Source. You can download that app (and from it, my Astro-Insight app) from the Apple App Store  and from Google Play.

We all want to make sure we don't lose money with investing, especially with scams. The question is, how do you identify scams early, so you can run in the other direction? My next guest is a fraud specialist who has been on the show before and in this episode, we dive into the FTX scam to understand what really happened. Please note, the recording of this episode was on 12/14, while Sam Bankman-Fried was in court. My guest was careful not to classify this scam as a fraud on this episode for legal reasons but as of 12/15, it was confirmed that Bankman-Fried was charged with multiple crimes including conspiracy, fraud, money laundering, and campaign finance violations. This is a fascinating episode and I hope you enjoy it. Please welcome Robert Persichitte. Key Timecodes (01:08) - Show intro, quick background history, and his perspective on the FTX situation (03:35) - Understanding what technically is a fraud, a rip-off, or just a bad deal (13:35) - The problem of lack of control in FTX (18:28) - Technically, how can it be proved that some situation is fraud (22:24) - The danger of public figures linking their images to dubious businesses (24:29) - How can we protect ourselves from such pitfalls? (28:06) - Opportunity, pressure, and rationalization as the main triggers identified in those who commit fraud (36:58) - Deeper into the context and how to respond to help victims of scams and fraud (2:49) - The importance of an empathetic and customer-focused culture for companies to be more trustworthy (44:15) - Why we need to have compassion for victims of fraud (47:53) - Guest contacts Payback Time Podcast Payback Time is a podcast for investors. The goal of this podcast is to help make investing approachable and easy to understand. We will interview beginner and experienced investors and ask them to share stories on how they got started, what challenges they faced, what mistakes they made, and what strategy works for them today. The overall objective is to provide you with a roadmap that helps you become a better investor.

Today we're going to talk about the difference between bacteriostatic water and sterile water for injection.  I get asked this question a lot. Many people think that bacteriostatic water and sterile water for injection are the same. But this is not true. When injecting peptides, it's important to know the differences between the two solutions to help keep you safe. So let's take a quick look at each one and discuss how they are similar and how each differs. Reconstitution First, we should review how most peptides are supplied by compounding pharmacies and peptide manufacturers. Peptides are commonly supplied in a freeze-dried (lyophilized), powdered form. This process entails removing water from a compound after it is frozen and placed under a vacuum, allowing ice to change from a solid to a vapor without passing through a liquid phase.  Before lyophilized peptides can be used in a lab or injected, they must be dissolved into a liquid solution (reconstituted). Technically, there is no "one size fits all" solvent that will dilute all peptides. Things like the pH and electrical charge of the peptide affect a peptide's solubility. But for our discussion, sterile water for injection and bacteriostatic water is usually the first choice for dissolving peptides. What is bacteriostatic water? Bacteriostatic water is a medical supply used to dissolve peptides that must be dissolved before injection. Bacteriostatic water is a sterile form with a pH of 5.7. It is supplied in a multi-dose container from which repeated withdrawals can be made. This is because it has 0.9% benzyl alcohol, which prevents bacterial growth.  It's recommended that after you open or use a vial of bacteriostatic water, you throw away the vial after 28 days. Peptides dissolved with bacteriostatic water should be used within the same time. What is sterile water for injection? Sterile water for injection is a medical supply used to dissolve peptides that need to be dissolved before injection. Sterile water for injection is supplied in a single-dose container for one-time use only. This is because sterile water doesn'tdoesn't contain antimicrobial agents to help prevent bacterial growth. Both bacteriostatic water and sterile water for injection can be used for subcutaneous, intramuscular injections. In a nutshell, if you're using a single-dose peptide vial, either can be used. If you are using a multi-dose vial, you should use bacteriostatic water to dilute your peptide to help prevent bacteria from growing in your peptide vial. The added benzyl alcohol in the bacteriostatic water will prevent bacteria from growing in your peptide vial for up to 28 days. Because sterile water for injection doesn'tdoesn't have anything added to prevent bacteria from growing, you should only use it to dilute single-dose vial peptides. It should be used completely at once and then thrown away. Thanks again for listening to The Peptide Podcast. You can find more information at pepties.com. We love having you as part of our community. If you love this podcast, please share it with your friends and family on social media. Have a happy, healthy week! Pro Tips We're huge advocates of using daily collagen peptide supplements in your routine to help with skin, nail, bone, and joint health. But what do you know about peptides for health and wellness? Giving yourself a peptide injection can be scary or confusing. But we've got you covered. Check out 6 tips to make peptide injections easier. And, make sure you have the supplies you'll need. This may include syringes, needles, alcohol pads, and a sharps container. They work to kill bacteria (bactericidal) by preventing them from making their own protective coating in your body.

The boys are back in town (remote) and actin' as animals. This is an episode you are going to want to watch on YouTube! - What's New in the News! 1. Charlie Woods moves back tee boxes 2. The Match recap - Word of the Week - Rule of the Week - What Kind of Man Are You? Eggnog or mulled cider at the holidays? -BONUS- Christmas Trivia All this and much more! Please give a listen, like, share, subscribe and leave a review! -- Instagram: Groupchat Golf - @groupchatgolf Sonny - @officiallysonny Chubba - @chubbawatson Danny - @lafferty_daniel_ Seabass - @masterbasstian Producer Kaan - @gone_til_november88 Tik Tok: @groupchatgolf Sponsors: Tempy's Tees -- Tunes: Spanish Harlem by Mattijs Muller

In this episode, you'll also hear:Why your book launch day isn't about you — and who's actually most important at this big event7 steps to take for a successful book launchWhat to do before, during, and after your launch day to create excitement and encourage people to buy your bookServe Before You SellBefore we get into the steps for a successful book launch, there are a couple of things you need to keep in mind. First of all, launch day is not about you. Yes, this is your book, your labor of love. Yes, you've worked really, really hard on it. But remember that this book was written for someone else — your audience. Too often authors make the mistake of thinking that their book launch is all about them. That it's about selling as many books as possible and getting their name out there. And, of course, you do need to sell books and get your name out there, because that's the only way your message gets out there, too. But what matters isn't just what you do, but also how you do it. The best way to get your message out there is by adopting a value-first philosophy. This means serving before you sell. It means focusing on your ideal reader and their needs. And it means trusting that as you focus on giving those readers what they need, you will get what you need. The second thing to keep in mind is that your readers are the most important people in your book launch. Ultimately, they're the ones who determine whether your book is a success and makes an impact. So on launch day, you need to provide value to your readers. That means giving them something they can use, learn from, or be entertained by at the actual launch event. If you show up for your readers and address their needs, then they will show up for you by buying your book and recommending it to others. The bottom line is that the readers are the ones who can make or break your book. So make sure that you focus on giving them what they want in your book launch event. It's not about you; it's about the readers. This is a really simple principle, but when you put it into practice, it can make all the difference in the world for your book launch. 7 Steps to a Successful Book Launch DayWith all that in mind, let's jump into planning a successful launch day event. There are seven basic steps to ensure this big day is a success.1. Gather your fans.This first step goes back to what we discussed in Book Launch Success Secret #7. You've already recruited a launch team, but there are some other people you want to include in the launch event. Those people are former and current clients who already know and love you and people who are already interested in the subject matter or story. Although these people may not be part of your official launch team, they are passionate about what you wrote. You want these people to help you spread the word about your upcoming launch day event so it starts with a bang. But here's the key: You're not just asking them to help you. It's not just about doing you a favor. You're asking them to help your audience. That's why it's important that they connect with your book's message, either because they personally know its value or because they know someone who has benefited from what you are sharing. They need to have an emotional connection, not just to the subject matter, but to the reader and wanting to see them set free, healed, and delivered. 2. Get people excited in advance.Sometimes, authors get close to launch day and worry that they're talking about their book launch too much. But don't take your foot off the gas! Keep talking and posting about that launch to keep the excitement high. As you continue posting on social media about your upcoming launch, be sure to explain what will happen on launch day. Don't just ask people to come buy your book — you need to tell them why they should want to attend. There are lots of different ways to do this, like:Using graphics and videosDoing a series of interviews with other authors or influencersHosting a live stream breaking down the subject matter of your bookSharing sneak peeks of your book's contentThe more people see the benefit of your book ahead of time, the more likely they are to attend your event and purchase a copy of the book. So make sure that you're getting people excited in advance — and again, that you're focusing on what they need, not what you need. 3. Plan and create engaging content.On your launch day, people don't just want to hear about your book. What they really want is content that enriches their lives. So you want to create an experience such that people leave your launch event differently than they entered it. What does this look like? It could include: Activities like a Q&A session, where people get to ask questions about topics related to your bookPeople sharing inspiring stories connected with your book's messagePeople who benefited from reading the advance copy of your book sharing how it's impacted them and what they've learnedFun contests or games based on the book's messageAll of these ideas will help create buzz and genuine excitement about what you have to offer your readers.  4. Be organized.You've done a lot of work up until this point, but the work isn't over yet. Make sure you pay attention to detail as you plan your launch day. Assign roles of who's going to do what at the event, and make sure everyone is clear on the expectations. You want this event to feel smooth, to feel light and airy, not cumbersome or clumsy. So make sure you work with your launch team in advance to lay out what is expected so your event goes smoothly. 5. Take time to pray.No matter how much you prepare, it's still important to have someone pray with and for you before the launch event. This can strengthen your resolve, put you in a place of peace about everything that's happening, and help you stay positive throughout the event. Don't just go through the logistical steps. Make sure you invite God into your launch day experience and ask Him to help to calm you and to help you create a great experience for your readers. Then trust that He will do exactly as you've requested. 6. Enjoy the day!You've done all you can. Now all that's left is creating an exciting experience for everyone who attends your launch event. Create a welcoming atmosphere that sets everyone at ease that encourages them to engage with each other and to celebrate the book's release. Having fun shows that you are confident and excited about your work, so create an ambience and a tone for the event that is light, airy, and memorable. Bring all of the positive energy that you can to the launch day experience. 7. Follow up.Technically, we've covered everything leading up to the launch day. But there's one more thing for you to do: follow up. After your launch day has come and gone, don't forget to follow up with those who attended the event or bought books. Send them an email or a shout-out on social media, thanking them for all the support. This is also a great opportunity to ask everyone to leave honest reviews about your book. Ask them to share how the book blessed them and any takeaways they have from reading it. And if there's anything they would want to improve about the book, ask them to share that as well. It's only going to make your book better the next time around. Go Launch that Book!Remember, a successful book launch is all about dedicating the time and effort to ensure everything goes smoothly. It's not just about writing a great book — you have to pay attention to all of the details and be proactive to avoid snags along the way. Once you've laid the groundwork, then you can trust that God will allow everything to work together for your good and that launch day will be a great experience for all who attend.If you've benefited from this Book Launch Success Secrets podcast series, please take some time to leave a thoughtful review. Doing this will help other authors avoid costly mistakes when launching their books. It's a small but powerful way of expressing gratitude and encouraging others to consider these book launch steps on the path to their goals. BIO:My name is Tamara "Coach Tam" Jackson and I am a published author, Facebook© Certified Digital Marketer, host of the Top 100 Publishing Secrets podcast, and founder of The Christian Authors Network (C.A.N.) Facebook© community. I specialize in helping mission-driven authors, coaches, and entrepreneurs increase their exposure, impact, and income through strategic self-publishing and digital media appearances. Just say yes and we will work together to attract a tribe of loyal followers that 1) "get you", 2) love what you do, and 3) are happy to invest in your book, business, cause, or movement. Plus, we will accomplish all of this without fake, salesy, sleazy, or manipulative tactics. Yes you CAN write, publish, and profit in a way that honors God; join the community today at https://christianauthors.net/fbgroup.   GET CONNECTED:Connect with fellow Christian Authors: http://christianauthors.net/fbgroupDownload the Free Christian Author Marketing EBook: https://265point.com/secretsbook1Get Booked as a Guest Speaker for Free: http://christianauthors.netFollow Tam on Facebook: https://www.facebook.com/TamaraJacksonTransformationExpert/Interact with Tam on Instagram: https://www.instagram.com/fitnesstamara265/

Emmakaaaal! Another installment of the World Cup preview is out. Technically, never part of the plan to do one, but after all the drama in Qatar, here we are. Kelunga. Ketu year final winner nu oru poll onnu potrukom, reply pannnunga! This is #FBP