God's Word In Our Lives

When the Church gathers, it regularly remembers Christ's ascension. The words “He ascended into heaven” are found in the three ecumenical creeds Christians use to confess their faith. In addition, the Church sets aside a day each year to focus on Christ's ascension. This is for good reason. Jesus' ascension marked the fact that his work was complete, in one sense. Never again will a sacrifice for sins need to be made. However, Jesus' ascension also marks that, in another sense, his work is just beginning. Through the Church, Jesus now proclaims forgiveness of sins throughout the world. The Church consists of people like us who are often weak and timid witnesses for Christ. So, Jesus promised to send us his Spirit to give us power from heaven, that we might take the gospel to the ends of the earth. More, he ascended into heaven and sat down on the throne of God. He lives and reigns over everything for the benefit of his Church.

Conventional wisdom says that joy is a direct result of circumstance. Our disposition is nothing more than the product of the events, conditions, and relationships of which our life consists. Therefore, it would seem that for our disposition to change, our circumstances need to change. But Jesus offers a joy that is superior. It is not a product of circumstance; it's a product of Easter.Easter proves that God can take what normally causes people to weep and turn it into what causes people to rejoice. Sin, death, and shame went into Jesus' tomb. Forgiveness, life, and glory came out. Our risen Savior gives us a joy that remains constant in the highest of life's highs and the lowest of life's lows. Because he lives, we have deep and lasting joy.

The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly. . . that he would do anything for you. . . that he's leading you into the green pastures of paradise. How do you know you can trust him? Simple. Jesus followed up his words with action. Jesus promised he would die to save you from your sin. He did. Scripture promised the Savior would rise from the dead, proving that payment for sins was complete. It happened.Jesus always does what he says. His every promise is fulfilled. Jesus once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by action, including his willingness to lay down his life for his sheep. Because he lives, we know Jesus is trustworthy and true.

A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus' true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition.No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in his hands and who is worth our eternal worship. Because he lives, we can see things clearly.

Death can sting in many ways. First, death can sting by casting a shadow over every moment of life. No matter what earthly joy you are experiencing, death guarantees it won't last. Second, death can sting by separating loves. There are no phone calls or hugs from the dead. Third, death can sting by instilling fear of what follows. Deep down, every human being senses that after death there is some sort of reckoning. . . a judgement. Yes, death can sting in many ways.Note that word can. Because he lives, death has lost its sting for those who put their faith in the living Lord. Because Christ lives, we have all the proof we need that God accepted Jesus' death as the complete and final payment for all our sin. Those who are in Christ need no judgment. There is no condemnation for those who are in Christ. More, Christ's resurrection is the assurance that our Christian loved ones are not lost. We will see them again in the resurrection. For Christ's resurrection means we will rise to a world of incomprehensible and unending joy.Death remains unnatural. But Christ has defeated death. So, while death may still cause tears, death does not cause dread. Because he lives, death has lost its sting.

As we begin Holy Week, we see Jesus bury humanity's endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don't have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus—who possesses all power as the Son of God—willingly surrendered his power and placed himself in the hands of his enemies. Why? What he wanted more than anything else was not power, but you.So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that he was riding to the cross. He would surrender himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only he deserves.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we'd expect—the trash. In God's family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

We assume people get what they deserve. We assume that what goes around comes around. We assume God helps those who help themselves. Those assumptions are false. God does not operate on the principle of merit but of grace. No one is beyond the reach of God's grace. God never turns it off. At the entrance of God's open door is not a Father looking to condemn us, but a Father who has eagerly longed for our return. When we do, he takes us in his loving arms and assures us we are still his child. When the weight of our sin makes us fearful of God's condemnation, he reveals his grace yet again.

The heavenly Father is always present in the lives of his children. He sees every sorrow we endure. He also sees every sin that we commit, even if it's only in our thoughts. He is always present. Yet, he is also always patient. God does not snap at us the second we turn from him. He gives us time to see the error of our ways. He assures us that the door back to him remains always open. By giving us room to share our struggles and shortcomings, he works in us the very repentance he desires and saves us from the judgement that would otherwise be ours.

Normally in a family everyone must do their part. . . pitch in. . . pull their weight. In God's family, he assigns and accepts the work of one on behalf of all. In God's house, God's Son—our brother, Jesus—stands alone on the field of battle against our enemies in our place. He fights vicariously. He fights victoriously.This week we see one man, Jesus Christ, stand against Satan. We simply sit and watch with eyes full of wonder and repentant faith. Because Christ fought that battle as one of us, he won that battle for all of us. The door to heaven stands wide open for those who believe in him.

Would you look directly at the sun? Only if you wanted to burn your retinas and have permanent blind spots. Would you like to look directly at God? It sounds wonderful in theory. Yet Scripture describes God's glory as being brighter than the sun. Moreover, one component of God's glory is his holiness. Being holy doesn't just mean God loves good; he also hates evil with burning intensity. And we sin every day. No wonder the Lord once told Moses, “No one may see me and live” (Exodus 33:20). Sinners would die of fear if they saw God in all his holy glory.So, how then can we possibly know God? How can we draw near to him without dying of terror? In our final epiphany moment of this season, God explains. God hides his glory in order to reveal himself. To carry out his good and glorious work of salvation, Jesus hid his glory and went to the cross. To allow sinners to stare at his glory without fear or harm, God hides it in the gospel. In the gospel, we see the glory of Christ's love, power, and salvation. The reality is that when God's glory is hidden, it is most on display.

“This is good. That is bad.” We often think life is that simple. We believe we can assess a situation accurately determine if it is positive or negative. It's hubris. As Jesus gathered followers, he taught them that his kingdom runs exactly opposite to the principles and priorities of the world. Therefore, much that we think is good is bad, and vice-versa.If we want to accurately see the world, we need to have this epiphany. That which the world considers a blessing can often be a curse. Things like success and wealth and health can lead us away from our God. We become so enamored with those blessings that we forget about the Blesser. Conversely, there are hidden blessings in what we would normally consider curses. When we fail, when we suffer, and when things don't go our way, it forces us to put our trust in God and for our souls to be satisfied in him. The reality is that perceived blessings can be cursed and perceived curses can be used for our blessing.

Imagine you need heart bypass surgery. When meeting with the surgeon, you ask, “How many of these have you done?” He responds, “You get the honor of being my very first patient!” You probably feel more anxious than honored. With important jobs, we understand it is crucial that the person doing that job is well-qualified.There is no more important job that sharing the good news of salvation with others. So, you would expect Jesus would only give that job to those most qualified, like the angels. Nope. The least qualified are the first sent. In love, Jesus prepares and equips us to speak on his behalf. How? He draws unworthy sinners into his presence to provide us with the free gift of holiness that we lack. Once cleansed, we jump at the opportunity to be the ones through whom God does the same for others. Here is this week's epiphany moment. Let this be a crucial epiphany moment! You might think you are unqualified to share the gospel with those Christ brings into your sphere of influence. But the least qualified are the first sent.

In 2009, Facebook added the “like” button. That same year, Twitter added the “retweet” feature. Interestingly, reported cases of depression began to rise sharply in 2010. It is easy to think that the more people like us, the more successful our lives must be. Likewise, it is easy to believe the more people like a church, the more successful that church is. So here is an important epiphany for both individuals and churches. Popularity is not proof of success.Though there will be times when Christ's gospel and those who proclaim it are popular, that popularity is never the goal. Nor does that popularity define success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the true agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ's Church is set. It's the same agenda that was followed by the Church's Christ.

When you are trying to share some important information with someone, but they refuse to listen or perhaps totally reject what you are saying, it feels like you have failed. This is especially true when someone rejects the gospel! We proclaim the good news because want others to know the love of Christ. When people are disinterested in God's Word, we feel like we've failed.So, here is this week's epiphany. Rejection is not proof of failure. Precisely because the gospel is divine revelation, it is guaranteed to be rejected by many. God's Word offends like an unwelcome diagnosis from the doctor. When someone rejects God's Word (including us), that rejection is proof that God's Word powerfully cuts straight to the heart of mankind's biggest problem—sin. Yet, what causes Jesus' words to hurt is what gives them power to heal. That reality encourages us to receive God's Word with joy and to proclaim it boldly to others.

“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph's son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I'm no one.”We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles' Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

Have you ever opened a Christmas present and had to ask, “What is it?” Perhaps it was some new type of technology or perhaps a unique toy. You were grateful for the gift, but also not 100% certain what you were looking at. “What is it?” Today, as we look into the manger, we ask that question. In this case, the question is not quickly or easily answered. It requires both deep thought and humble awe. We are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within our flesh, so that he might come to us without instilling fear or dread.“What is it?” This gift is God and man in one person, exactly what humanity needed to deliver us from our greatest enemies: sin, death, and Satan. On the Festival of Christmas, we thank God for this greatest of gifts.

When the President of the United States visits a city, he does not stay at a discount motel. He stays in some posh hotel with luxury accommodations. Moreover, when making such trips, the President's agenda generally does not include him spending time with common, ordinary people. He meets with heads of state—powerful, important people. If that is the case when the President makes a visit, what should we have expected when the Son of God came to earth? Not the event of Christmas Eve! Jesus is born into our world far from power, mired in poverty, and absent of any earthly fanfare. The first guests he receives are not kings or emperors, but humble shepherds.Because God put heaven's best gift in earth's unlikeliest place, there will always be room at the manger for you. You will not need to stand in line, wait your turn, or prove yourself worthy first. Instead, you can know with certainty that God gave this gift—and all the gifts he brought with him—“to you.”

Multiple studies have proven that the holiday season exacerbates mental health issues. For some, the pressure to have “a perfect Christmas” can be overwhelming. For others, their loneliness is amplified. Such people need a real Christmas, one that results in great joy. But joy is not the same thing as happiness. It is infinitely better. Happiness is an emotion. Joyfulness is a condition. Happiness comes from your circumstances. Joyfulness comes from Christ assuring you of his abiding love and your glorious future. Therefore, happiness—“holiday cheer”—is fleeting. Joyfulness is enduring.The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that.

The closer we get to Christmas, the greater the pressure. There is so much work to be done! We want our houses to look good for out-of-town guests. We want to impress people with the thoughtfulness of our gifts. What a welcome relief, therefore, to hear what is required to really be ready for Christmas: only repentance. You see, repentance is the opposite of work. It is the candid and honest admission of our sin combined with the joyful trust that everything needed to bring us close to God has already been done by Christ.At this frenetic time of year, the call to repent is not another demand to do something more. It is gracious invitation to set down our work to make way for Christ's work. Rooted in that repentant rest, we can fully enjoy a real Christmas.

It is easy to get so caught up in the imagery—a tiny newborn baby, lying in the straw filled manger under a star-filled sky—that we forget the why. Why did the Son of God come into our world and take on human flesh? So that he might die as the sacrifice for our sins. One Christmas carol puts it this way. “Neither crib nor cross refuses, all he suffers for your good to redeem you by his blood.”Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that he would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus' work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.

This Thanksgiving, we're connecting thanksgiving in the Old with thanksgiving in the New Testament! Join us!

Social Anxiety Disorder (SAD) affects many millions of adults. It is more than shyness. SAD includes an acute fear of being judged. An individual with SAD struggles with everyday tasks like talking to people at work or school because he is terrified that he is constantly being evaluated. Even if you don't have thatdisorder, perhaps you have experienced that uncomfortable feeling that others are watching you, trying to find something to criticize. We don't want others judging us. It is bad enough listening to the voice inside our own head, whispering that we aren't worthy.How do we overcome the fear of judgment? It begins by realizing that there is only one person whose opinion ultimately matters—the Judge. Everyone is going to live forever in one of two very different places. Where you spend eternity depends on a judgment that Jesus will render. This week we see why his judgment need not trigger any sort of anxiety. Judgment day is something we can joyfully anticipate.We can live free from the fear of judgment.

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die'” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn't. Jesus will raise us from the dead and take us to live in his home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both him and others. We can live a life of startling generosity.

“It will get better.” We say that to try to comfort someone who is having a bad day (or maybe a whole string of bad days). Perhaps tomorrow will be better. But perhaps it's worse. In this life, there really are no guarantees that things will get better. That isn't the case with the life that is to come. That life isn't just going to be better. It will be perfect.Since the seventh century, Christians have marked a day to celebrate those who have died in faith and now realize the perfect joys of heaven. It is called “All Saints' Day.” We thank God for bringing our Christian loved ones out of the troubles and turmoil of this world and into eternal bliss and glory. And we ask God to preserve us in our faith so that we might one day join the saints in that place where life is far more than better.

Today, we focus our attention on the fruit produced by the tree of the cross. Fruit with the promise of eternal life attached. Fruit that brings nourishment and joy!

People think that establishing priorities is about ranking things in order of importance. But it is more than that. We do not have unlimited time and energy. So, establishing priorities enables us to say “no” to things which might be good yet not truly important. Without proper priorities, one inevitably will pursue that which is nice while downplaying that which is needed.Throughout Scripture believers are urged to prioritize. It is the heart of the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus calls for prioritization when he says, “Seek first his kingdom and his righteousness” (Matthew 6:33). Good news: followers of Christ maintain proper priorities. Even better news: followers of Christ receive his forgiveness for all the times their priorities have been improper.

Love can cause harm. Consider the wife whose husband wants little to do with church. She loves him and does not want to upset him. So, when her husband wants her and the children to stay home Sunday morning, she complies without protest. That wife's love for her husband hurts him, her children, and herself. Or consider the father who loves his child so much that he gives the child everything that child asks for. That father's love is toxic. It is shaping that child to be a selfish, entitled adult.In our families, it is not enough that there is love. We need to rightly love, to love in a way that leads to blessings for those we claim to love. This illustrates the need for followership. In Jesus we see perfect, self-sacrificial love. Jesus loves us as we are. He also loved us too much to leave us as we are. So, in love he gave his life up so that we might be holy and blameless. His love for us shapes the way we love our spouse, our children, our parents. Today we see that followers of Christ know how to love their family.

Green Berets. Rangers. SEALs. Delta Force. These special forces groups are part of the United States military. They are elite: highly trained with unique skill sets. Many of their important missions are carried out in total secrecy.Two weeks ago, we acknowledged that we are in the middle of a massive spiritual war. Today, we thank God that we fight this war with the protection of special forces. Since the fifth century, Christians have observed the Festival of St. Michael and All Angels. We commemorate that God has sent Michael, one of the great archangels described in Scripture, and countless of his fellow angels to protect and serve mankind. Let us rejoice that followers of Christ have powerful allies!

What is the worst war in human history? One might point to World War II, which has the highest death toll of at least 90 million people. Or consider the Three Kingdoms War, which not only resulted in over 40 million deaths but also lasted for most of the third century. There is no end to the sad list of nominations: the Thirty Years War, the Taiping Rebellion, the American Civil War, World War I.None of those is the correct answer. The worst war in human history began when the first shot was fired in Eden. It has been raging since. It is a war against “spiritual forces of evil” (Ephesians 6:12). This is not a war over land or resources. It is a war for souls. The reality is that there are demonic forces that want to do more than kill you; they want to claim you for all eternity. The good news: Christ has already called you his own and equipped you for this war. Followers of Christ are armed for the battle.

Power is neither inherently good nor bad. Fire is powerful. The chef uses fire to create meals. But the arsonist uses fire to destroy homes. Nuclear fission is a powerful force. The engineer harnesses it, producing abundant electricity. The tyrant harnesses it, threating others with nuclear weapons. What matters is the purpose of the one who has that power.Jesus has limitless power, as the numerous accounts of his miracles demonstrate. Those who witnessed those miracles understood that Jesus used his power for good. That doesn't mean they all understood Jesus' true purpose. Some thought Jesus' purpose was to make this temporal life better. And while Jesus did that at times, his ultimate purpose was to save us from sin and give us the gift of eternal life. Followers of Christ see the true purpose of his power.

A loving father gives his son and daughter a list of rules and regulations. Chores, curfews, civilities, dress code—the father makes his will clearly known. The son strives to follow the rules for two reasons. 1) He wants to get his allowance. 2) He is afraid that if he breaks the rules, his father will punish him. The daughter strives to follow the rules, also for two reasons. 1) She believes her father established those rules not to control her but for her safety and blessing. 2) She wants to demonstrate how much she loves and trusts her father. Those two children's actions might look almost identical. Their hearts are very different!Likewise, following Christ is not simply a matter of outward observance of laws. It is a matter of the heart. The Law was given so we could see God's heart and demonstrate how his heart has affected our own. The followership Christ seeks flows from hearts that have been radically transformed by God's law and gospel. Christ wants his followers to be less like the son described above, and more like the daughter. This week we see that followers of Christ obey his law from the heart.

As we prepare to begin another school year at Pilgrim Lutheran Church, School, and Preschool, we take some time to focus on the reason we exist. Sermon text is Deuteronomy 11:1-7,16-21

Shortly before he ascended, Jesus told his followers they were to engage in meaningful ministry—to work their way through the world, sharing the good news of salvation. Our loving Lord knew that was a big and often intimidating task. So, his next words were a promise. “Surely I am with you always” (Matthew 28:20). God's people still need to hear that promise.For several weeks, we have been discussing the reality that the Lord of the Church has called all believers to meaningful ministry. Ministry will come with challenges. It can cause fears to arise: the fear of rejection, the fear of inadequacy, the fear of persecution. So, listen again to your Savior. “I am with you always.” We conclude our series on meaningful ministry empowered by that gracious promise.

King David explains, “The earth is the LORD's and everything in it” (Psalm 24:1). That word “everything” doesn't leave any wiggle room, does it? That word “everything” means that your home and all its furnishings, your vehicle and all that's in the trunk, your bank account, the twenty-eight dollars in your wallet, the wallet itself, and the pocket in which you carry your wallet all belong to God. Everything you have was given to you by your good and gracious Father. We need to understand that.But it is just as important that we understand why God provides for our physical needs. As we have seen throughout this worship series, God has called us to ministry. He asks us to reflect his love in meeting the physical and spiritual needs of others. Believers want to serve others in those ways. By providing for us, God meets our need to meet others' needs. This week Jesus promises that he will provide the resources necessary to conduct meaningful ministry.

In the ancient Middle East, a shepherd needed certain skills to do his job well: knowledge of edible grasses, ability to trim hooves, capacity to fend off predators, competency to birth lambs. However, the greatest qualification of a shepherd is much simpler. A good shepherd needed to care for his sheep. Without that, none of those other skills would be fully utilized.In Scripture meaningful ministry is often pictured as a compassionate shepherd caring for his sheep: Jesus' care for us; a spiritual leader's care for his “flock.” Certainly, gospel ministry requires specific skills: ability to actively listen to people, aptitude for applying the gospel to someone's situation, etc. But ultimately, meaningful ministry requires a compassionate heart—a profound caring for others. An individual might know God's Word backwards and forwards. But if they lack compassion, they will not fully perform meaningful ministry. Today, we ask the Spirit to see how Jesus models a compassionate shepherd's heart so that we might be filled with that same compassion.

When a child asks a sibling to do something there isn't much certainty as to the results. The sibling might simply ignore the request. However, if that same child goes to a brother or sister with “Dad said so,” it's a very different story! Now the father's authority is behind the child's request.As believers carry out gospel ministry, encouraging others to turn to Christ in repentance, people might push back. “What gives you the right?” Maybe we ask that question ourselves. “I'm far from perfect. So, what gives me the right to talk about things like sin?” This week we are given the answer to that question. “Dad said so.” When our God calls us to do ministry, he also gives us authority. In calling us to ministry, God isn't asking us to share our advice or our opinion or even our values. We are sharing God's own authoritative Word. Gospel ministry is conducted by believers but with God's own authority behind the effort.

If ministry involves serving others with love and compassion, you would think that people would respond only with glee and gratitude for the help they received. Sometimes, but not always. If you offer to help a family member who is having trouble paying his bills, he might be offended, wondering if you are implying that he is not a good provider. Likewise, if you try and share the gospel with someone, he might resent the message that he is a sinner in need of salvation. You are trying to minister to this man's greatest need. Your intentions are loving. Yet he responds with rejection and resentment.When our ministry efforts are met not with glee and gratitude but rejection and resentment, we are in good company. The prophets, apostles, and even Jesus himself all had those who responded negatively to their ministries. When that happens to us, it doesn't mean our ministry is no longer meaningful. For if others do not appreciate our efforts to serve them, God still appreciates our efforts to serve him.

Most people fear death to some degree. Some fear death because they assume it is the end. Others fear death because they assume it isn't the end at all, but that there is some sort of reckoning after death which might not go well for them. And have you seen what happens to a dead body? It is far from pretty. So, it is understandable that most people would fear death.Not so for those to whom God has given a top-down faith. Christianity teaches that for God's children death is not discipline but deliverance. The living Lord gives Christians such a radically different view of death that they can have confidence to face death in their effort to give Christ glory. They understand that death does not cut us down, but only raises us up. Finally, the Christian has been given the top-down faith that believes Jesus can wake us from death as easily as we can wake a sleeping child from his nap.

A powerful tornado rolls through your neighborhood. A massive hurricane heads straight for your city. A bolt of lightning sends 300 million volts to earth. The raw power and unpredictability of storms can inspire both awe and terror. We cannot stop storms from coming. We can only hope to survive them. However, we know the Almighty God can stop storms. He can calm literal storms. He could remove metaphorical storms, other types of troubles and trials. So, if he can, why doesn't he?Well, would you rather have a God who was distant from you but removed all the storms of life? Or would you rather have a God who allowed some storms to come but promised to be right there by your side within them, holding you close? May God give us the top-down faith that sees that the latter is by far the better option. God promises to be with us through all the storms of life. Sometimes he removes them. But when he doesn't, it's only because he has plans to use even storms for our eternal good.

Usually, a kingdom advances and is secured through things like military might or political force or worldly wealth. It can be tempting to believe the same holds true in the kingdom of God. Perhaps we think churches would flourish if we had the right rulers passing and enforcing the right laws. Or we believe that for a church to do good requires a robust budget. Political force. Worldly wealth. This way of thinking is breathtakingly wrong.We need God to give us the top-down faith that grasps the fact that kingdom of God advances in ways that are imperceptible. Through something that seems insignificant to most—the gospel—the King of kings establishes his reign in human hearts. Even Jesus himself taught that the gospel seems unimpressive, for he often compared the gospel to a tiny seed. Yet within a seed is hidden life. As the seed of the gospel is planted, the largest of all kingdoms grows.

After a long day of work, you have earned the right to sit down in your favorite chair, put your feet up, and watch your favorite program. After a hard week on the job, you have earned the opportunity to relax a bit that weekend. After doing your job well for many months, you have earned those two weeks of vacation at the beach. This is how everyone thinks: rest is something you earn through hard work. We even teach that to our kids: no gaming until homework is done, no playing with friends until chores are complete.Since that concept of rest being earned is so deeply engrained in us, to properly understand spiritual rest requires a top-down faith. God needs to send us the Spirit so that we can grasp this truth. True spiritual rest cannot be earned. In fact, the harder you try, the more restless and the less peaceful you become. Spiritual rest is a gift that God gives. The rest we need most—from guilt, from worry, from shame, from hopelessness—is graciously given to us by the Lord of the Sabbath.

No Christian teaching demonstrates that we have a top-down faith more than the doctrine of the Holy Trinity. Scripture teaches that there is only one God. Yet that God exists as three distinct persons: Father, Son, and Holy Spirit. Incomprehensible! It is the type of teaching about which the psalmist declares, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). We believe in the Triune God without fully comprehending his existence, simply because the Spirit has given us the gift of faith. Our belief in the triune God came from the top down.Not only is the concept of the Trinity itself something unique to the Christian faith, but what the triune God does for us and offers us is also completely unique. Our triune God invites us into the blessed relationship that is part of his very nature. The members of the Trinity share with us an intimacy that they have enjoyed with each other from eternity. Our triune God makes us not servants or subjects but blessed members of his family.

Jesus told his disciples that, though he was going to ascend into heaven, he wasn't going to leave them alone. He was going to send “the Advocate,” a title for the Holy Spirit. But Jesus wasn't sending the Spirit just to keep us company. Jesus would have the Advocate give us spiritual power so that we might participate in Christ's saving work. Here is the final resurrection reality. The Spirit gives us the ability to raise the spiritually dead to life.We see this happen on Pentecost. The festival of Pentecost was held fifty days after the Passover. (Pentecost is Greek for “fifty.”) It was a time to thank God for the harvest. But on that day, through the Church at work, the Holy Spirit gathered another harvest, a harvest of souls. Therefore, Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. With the Festival of Pentecost, the festival half of the Church Year comes to a close.

The entirety of God's Word can be summed up in one word: love. God's Law is all about love. “Love the Lord your God with all your heart…” and “Love your neighbor as yourself” (Matthew 22:37,39). The gospel is all about love: “For God so loved the world that he gave his one and only Son…” (John 3:16). From his compassion for the sick and broken, to his sacrificial death on the cross, to the peace he provided after his resurrection, Jesus was the perfect embodiment of love. Love is his business.Therefore, love is our business too. The resurrection reality is that with the same supernatural power by which God raised Jesus from the dead, God now enables us to live a new life—one marked by radically selfless love. The motivation and ability to do this comes from seeing the endless love Christ has for us. We love only because he first loved us.

The film director Woody Allen once said, “I'm not afraid to die, I just don't want to be there when it happens.” Studies have shown that most people fear death to varying degrees. This fear is so common, there is even a field of psychological study called thanatology. It examines human reaction to death and dying. One of the biggest reasons people fear death is the perception of its permanency. In the normal realm of human existence, dead is dead. Someone dies, and all you have are pictures and memories. That is the way people typically think, but it is far from reality. Today, Christ proves to us that death is not final at all!Easter teaches us that Christ is the first fruits of those who have died. Just as Christ rose, “so in Christ all will be made alive” (1 Corinthians 15:22). That changes everything: the way we grieve the death of a Christian loved one, the way we feel when our health fails, the way we look at the purpose of life right now. Let us rejoice in this resurrection reality: All will be made alive!

In most religions the gods demand sacrifice. Followers are to surrender something of value to that god. Money. Time. Possessions. Some religions have even called for human sacrifice. Even people who think they aren't religious sacrifice to false gods. Take the man whose idol is success. What he wants most is to rise through the ranks at work. So, to pursue that idol, he sacrifices his family, spending little time with them. Throughout human history, false gods have expected you to die for them.In Christianity you meet a God willing to die for you. Today we see that the true God does not make our relationship with him conditional on how much we sacrifice for him. Instead, we are at peace with God because he sacrificed himself for us. It is one reason why we call it “Good Friday.”

Can you imagine what it was like to be the Israelites on the night of that first Passover? These instructions had been given. They did exactly what God had told them to do. On the 14th day of the month, in the evening, they sacrificed the lamb, collected its blood, and with a bunch of hyssop they painted the blood onto the door frame of their home. Then they eat, and while they eat, they wait. They eat with their cloak tucked into their belt, their sandals on their feet, and their staff in their hand. They eat in haste, ready to go, but while they eat, they wait. What were they waiting for? They were waiting for the LORD to pass through the land. And while they waited, what confidence did they have that they would be spared and soon leaving the land of Egypt? They had the promise of God. They had the promise that the LORD would see the blood and pass over them. They had the promise that the LORD would see the blood and not allow the destroyer to enter their house. They held onto that promise, and then they waited. They waited for the LORD to keep his promise! Tonight, we rethink what the promises made to us, by our God, in the sacrament of Holy Communion really mean for us.

Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of his followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength. We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of his enemies. As the week progresses, it will appear that Christ's adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this holy week—setting his divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.

While not every religion uses the word “sin,” they all embrace the concept. Every religion acknowledges that mankind's flawed attitudes or misguided actions are a source of pain, both now and potentially in eternity. So, every religion offers a solution: a set of laws, a moral code, a path to more enlightened behavior. What do they have in common? We are to solve sin through human effort. Be better! Try harder! This is the heart of every false religion. Those who correctly understand they will never overcome their sin are crushed by guilt. Those who ludicrously believe they have defeated their sin are killed by pride.True religion offers a better way—one that frees us from guilt and has no room for pride. Jesus teaches that the solution to our sin is not to work harder. It is to trust in the work he has done for us. Salvation comes through Spirit-wrought faith in Christ.