Podcasts about because christ

Because Christ has redeemed us and given us access to God, believers must faithfully fellowship with one another, encouraging each other to persevere in the faith.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 21; 24; 27; Psalm 118; 1 John 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! Today we journey through Jeremiah 21, 24, and 27, Psalm 118, and 1 John 2. Jeremiah speaks to people facing exile, upheaval, and the collapse of the world they once knew. Psalm 118 calls us to take refuge in the steadfast love of God, while 1 John warns against becoming consumed by the cravings of the world. Today's devotion considers how the endless pursuit of pleasure, possessions, recognition, and achievement leaves us empty. Christ offers another way, a life that moves beyond the self and finds lasting meaning through humble love, service, generosity, and communion with God. TODAY'S DEVOTION: Cravings. We all have them. The world stirs up cravings for physical pleasure, possessions, pride, recognition, and achievement. But cravings are never satisfied for long. They always demand more. When we build our lives around them, we become stuck in an endless cycle. We crave, consume, experience a moment of satisfaction, and then find ourselves empty again. The more we crave, the more hollow life can become. John points us toward another way, one made possible by the presence of Christ within us. Because Christ lives in you, you are not trapped inside a life centered entirely on yourself. You can participate in a life that moves beyond self-indulgence toward love, service, generosity, joy, and meaning. The life of Christ breaks the cycle of craving, emptiness, shame, and despair. And Christ's life in us is not always expressed through dramatic or spectacular accomplishments. More often, it appears through ordinary acts of love. Being kind. Sharing with someone in need. Listening carefully. Encouraging another person's gifts. Offering your own gifts without needing recognition. Choosing humility over pride. These small and common expressions of love are signs of the life of Christ working within us. This is where true satisfaction is found, not in feeding every desire, but in participating in the self-giving life of Jesus. The cravings of the world may be strong, but something far stronger is available to you. Christ in you, your hope and your glory. May you find your satisfaction in him today. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Pastor Davis preached from 2 Samuel 2–4, reminding us that God is faithful, though rarely hasty by our standards. David waited seven years for the Lord to fulfill His promise, while Abner, Joab, Rechab, and Baanah pursued power, revenge, and advancement through shortcuts. Their choices brought judgment and death, showing that we will never find in sin what we enter sin to find. When God's kingdom seems slow, believers must take the long view rather than the long way around. Instead of manipulating Scripture to justify our desires, retaliating against wrongs, rushing relationships, or making wealth and status our gods, we should repent, obey God's Word, and trust His timing. Jesus, the better David, welcomed His enemies to a feast by shedding His own blood for them. Because Christ is faithful and sufficient, we can wait for His return, when every wrong will be made right and every longing satisfied.

TEXT: LD 28 Because Christ was victorious in His battle, He gladly calls us to His meal of celebration We have been saved from eternal death We are nourished to eternal life

IntroductionThere can be a disconnect in the Christian life. We can become so focused on doctrine that we forget that we are called to live out the gospel. Or we can become so focused on living the Christian life that we lose sight of the doctrine that gives us the strength and assurance to live it.The Heidelberg Catechism Lord's Day 23 understands this tension. As we come to justification by faith, it essentially asks us, Is this doctrine really helpful? Is this something that actually benefits us? Does knowing that we are justified by faith make any difference in the Christian life?I think those are important questions. So, let's begin. Is This Helpful?The first thing we have to understand is the seriousness of our problem.Our problem is that we minimize sin. We sometimes like to think that if we can just clean up enough of the outward problems, we will be okay. Maybe we haven't done everything right, but we have done better than the person next to us. Maybe we have kept 99.99% of the commandments.But the problem is that sin is not merely a collection of bad behaviors. Sin is at the core of who we are. Our behavior or actions are merely the fruit of the deeper root problem. In the fall, humanity essentially told God, We don't want your order. We don't want your holiness. We don't want you ruling over us. We were exiled from Eden, and God gave us what we wanted. And that leaves us in a desperate position.We see this even in some of the great saints of Scripture. Jacob spent much of his life trying to accomplish the promises of God in his own strength. He wrestled with God and came away limping, learning that the promises of God come through weakness and submission to the Lord.Job wanted his day in court with God. He wanted to present his case and demonstrate that God had gotten things wrong. But when Job finally comes face-to-face with the living God, he puts his hand over his mouth. He learns that God's wisdom is far greater than his own. Paul was a man who considered himself blameless according to the law, yet Christ had to stop him on the road to Damascus. Even Paul had to learn that God's strength is manifested in weakness.And then there is Isaiah. Isaiah appears to be one of those Old Testament saints who was pretty dialed in. Yet when he comes into the presence of God, he doesn't say, "I dwell in the midst of unclean people who make me unclean." No, he says, “Woe is me. I am a man of unclean lips” That is the point. Apart from Christ, we have nothing.Paul makes this very clear in Romans 3. He gives a staccato of Old Testament references and demonstrates that there is a universal problem that impacts Jew and Gentile. It doesn't matter how religious you are or how well you have cleaned up your life.All have sinned and fall short of the glory of God.That is why justification by faith is so helpful. It tells us the truth about our condition. We cannot save ourselves. We need a rematch and not a participation trophy.The championship game has already been played. Adam failed, and in Adam we have all failed. The verdict has been issued. We need someone to reengage the competition and overturn the previous verdict. And that is exactly what Christ does in his work. However, this can still be all doctrine. Is there a place where this really impacts our Christian life? Is This Assuring? This is where the beauty of justification really comes into view. The Heidelberg Catechism says that I share in all of Christ's benefits. He has made perfect satisfaction for my sin. He has given me his perfect holiness. And I am regarded before God as if I had never sinned and as if I had perfectly obeyed all that God commanded. Think about the beauty of that.It is not my righteousness. It is Christ's righteousness.It is not my perfect obedience. It is Christ's perfect obedience. It is not something I have earned. It is a gift. God has freely given it to his unworthy children.Paul says in Romans 3 that we are justified by God's grace as a gift, through the redemption that is in Christ Jesus. Justification is a legal declaration. Before the heavenly court, we deserve condemnation in Adam. But in Christ, we are declared righteous.And this is what makes grace so amazing.Sometimes we define grace as “unmerited favor.” But I think Scripture gives us an even deeper picture. Unmerited favor could mean that God just gave us something. We did not earn it. However, we could be neutral. For instance, you love your kid, so you just buy your kid ice cream. The kid did not specifically deserve it, but you want to spend some quality time together.We actively rebelled against him. We told God that we didn't want his holiness, his rule, or his order. If we continue with the illustration of buying a child ice cream, we can ask: Would you buy your child ice cream after your child washed your car with a Brillo pad? I am guessing that the child is not getting ice cream. However, we did far worse to God in the fall. He also gives us more than a participation trophy or ice cream. God gives us heaven through the work of his son. Christ doesn't simply overlook our sin. This is why Paul uses the language of redemption. Redemption is buying someone out of slavery. That is what Christ did. He purchased us out of our bondage of sin to set us free to live in him.Christ had to lay down his life in our place. He has to die because sin is that heinous. It is not that God is so villainous, but sin is that heinous. We cannot find a simple solution to this complex problem. So if someone wants to mock justification by faith as a “participation trophy,” I say, "I'll gladly take it." I'll put it on the shelf and proudly say, I am in Christ Jesus, and apart from Christ I have no hope. However, we need to remember that Christ reengaged the championship game. He won the game and gives us the credit.Conclusion So is justification by faith helpful?Absolutely.Because we have a 100% problem, and we need a 100% Savior.Is justification assuring?Absolutely.Because Christ has done what we could never do. He has satisfied God's justice, paid our debt, redeemed us from slavery, and given us his righteousness.And is my faith good enough?No, but Christ is.That is the good news. The gospel isn't that God looked at us and decided that we were basically good enough to receive a participation trophy. The gospel is that we were condemned in Adam, and Christ came into the heavenly courtroom and stood in our place. He took the judgment we deserved and gave us the righteousness we could never earn. He overturned the previous loss and won us our victory. And so we don't use grace as an excuse to push the boundaries of sin. If we really understand what sin is, why would we want to return to it? Sin is destructive. It tears us away from the true peace and shalom that God created us to enjoy.So let us continue to take hold of Christ by faith. Let us forget what lies behind and press forward toward what lies ahead. Christ Jesus has made us his own. And as the Holy Spirit continues to conform us to Christ, let us walk in him, trusting not in the strength of our faith, but in the strength of our Savior.

In Romans 15:1-13, Paul continues his teaching on Christian unity and addresses how we should respond when fellow Christians have different convictions, opinions, and consciences.Rather than pleasing ourselves or judging those who think differently, Paul calls Christians to bear with one another, build one another up, and pursue unity. The ultimate example is Jesus, who did not please Himself but willingly carried our burdens.In this lesson, we explore: What it means to “bear” with our brothers and sisters  How Christians can disagree without dividing  Why we should build one another up rather than judge  How Jesus is the ultimate example of selfless service  The role of Scripture in giving us endurance, encouragement, and hope  What it means to live together in harmony and with “one voice”  Why our unity ultimately brings glory to God  How our hope in Christ helps us endure our differences 

IntroductionStephen's trial draws to a conclusion. We are confronted with the hardship of living in a sin-cursed world. Stephen is doing everything right. He is faithful to the Lord. He speaks the truth. He boldly proclaims Christ. The apostles' faithfulness has been rewarded with thousands of converts. One would think that this is going to be the trend. Stephen tells us otherwise. Stephen is faithful, and his reward is rejection, being dragged outside the city, and killed.We are moved to a question: What do we do with a gospel like this? We might second-guess and ask, should Stephen have backed off? Should he have softened his message? Should he have simply swept Christ under the carpet so that he could preserve his life?This narrative forces us to question: Is Jesus really essential to the Christian life, or is he something we can make optional when following him becomes difficult? We see in Acts 7 that Christ is not optional. We need Christ because our own righteousness will never be enough. And what we discover in Stephen's death is that earthly suffering does not mean Christ has abandoned his people. In fact, Christ is standing in heaven. He is not taking a passive stance, but an active stance in advancing his gospel despite this setback.The Contrasted Perspectives: Stephen and the MobThe first thing we see is the contrast between Stephen and the crowd. Stephen has just laid out the history of God's covenant interaction with Israel. His summary is that God is faithful and his people have been unfaithful. The crowd is furious. They are shouting, grinding their teeth, covering their ears, and eventually rushing him as a group. Stephen has called them "uncircumcised in heart and ears." The crowd only confirms his indictment. They cover their ears, they refuse to listen, and they refuse to evaluate their own history. They are physically demonstrating fruits that prove Stephen's accusation. They have decided that they know the truth, they know their theology, they know their system, and they are not going to listen to anything that challenges it. We are reminded to be careful when we are so certain.How do we know when to be certain and when to repent? The real issue is Christ. Stephen is not saying that Moses was unimportant or that God's covenant dealings with Israel were meaningless. He is showing that all of these things were pointing beyond themselves to Christ. The law reveals the holiness of God, and it exposes our inability to meet that holiness by our own efforts. The administration given through Moses points us toward the greater reality that comes in Jesus Christ. If we think we can stand before God on the basis of our own accomplishments, we will end up aligned with the crowd. We need Christ. Christ is not optional. We need to take his yoke upon us because there is no other way to life. He is the proper successor to Moses.The ultimate contrast is that as the crowd accuses Stephen, he receives vindication. Luke tells us, Stephen, full of the Holy Spirit, looks up and sees heaven opened and the Son of Man standing at the right hand of God. The very Christ whom they rejected, the Christ whom they killed, is standing in glory. Stephen sees the risen and vindicated messiah advocating on his behalf.A Contradictory Profession of FaithThis leads us to the second thing we see: Stephen's profession of faith stands in direct contradiction to the profession of the mob. Political wisdom might have told Stephen to keep his mouth shut. Sometimes silence is golden. They are already angry, and Stephen has every reason to know that saying more is not going to make things better. But Stephen is overwhelmed by the Spirit, and he says, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."Stephen's testimony is very important. Stephen is identifying Jesus as the Son of Man, the Messiah, the one Daniel 7 points us toward. The very man whom they had rejected and killed is now standing in the glory of heaven. And notice that Christ is standing. Normally we think of Christ seated at the right hand of God (Psalm 110), enthroned in glory. But here he stands. The picture is not of a passive Savior who has gone to heaven and simply watches what happens to his people. Christ is active. He is ruling. He sees Stephen. He knows what is happening. Stephen may look abandoned from an earthly perspective, but heaven tells us that Christ is active in his rule.The crowd thinks they are judging Stephen, but Stephen has already been vindicated by Christ. They want to put down a dangerous heretic, but Stephen bears witness to the reality that they did kill the messiah. This communicates the complexity of a fallen world. We might think that our current circumstances mean we are bearing the weight of our sin. However, we might be part of the bigger picture. We need to see that our hope is not found in our circumstances, our reputation, or our earthly success. Our hope is found in the risen Christ who stands at the right hand of God. We might not always understand why history unravels the way it does, but we know that Christ is standing as our shepherd-king.The Contrasted VictoriesThe world will view Stephen's death as an absolute failure. Stephen is dragged outside the city and executed. The crowd gets what it wants. The Sanhedrin does not stop them. A man who faithfully preached Christ is dead. If we were simply looking at the circumstances, we might ask, "Where is the victory?"But Luke is showing us something much bigger. Stephen's death identifies him with Christ. Stephen is now experiencing exactly what Christ said would happen. He is cast outside the city, just as Christ was rejected and cast out (Luke 4:29). And even in his death, Stephen echoes the posture of his Savior. He asks the Lord not to hold this sin against them, and he entrusts his spirit to Christ (Acts 7:59-60; cf. Luke 23:34, 46). There is no bitterness here. There is confidence. Stephen knows that death does not have the final word. He is passing from this life into the presence of the Lord who is standing at the right hand of God.And then Luke gives us another remarkable detail: Saul is there. Stephen's outer garment is laid at Saul's feet. This tells us that Saul has authority and could stop it. He might not give the order, but he approves of this execution. This is the man who goes to ravage the church.The Lord's victory still shines through. The persecution drives the gospel to Samaria. Saul will become one of the most aggressive missionaries in the early church. Ironically, this man will have a passion to bring the gospel to the Gentiles. We see that Christ is still ruling in the midst of what appears to be a setback.That is the irony of the Christian life. The Lord does not promise that faithfulness will always produce earthly comfort. Sometimes obedience hurts. Sometimes faithfulness costs us something. Sometimes the church appears to be losing. But Christ is not passive. He is standing and ruling over history. The gospel advances despite what appears to be a huge setback.ConclusionShould Stephen have watered down Christ's significance? Should he have made Christ less central? Should he have treated Jesus as something optional?No. Because Christ is Lord. Stephen sees him standing in heaven. And that is what gives Stephen confidence in the middle of suffering. The world may say that Stephen is the loser, that he was a fool for being so committed to Christ, that he should have kept his mouth shut. But Stephen knows something the mob does not know. His life is not ultimately defined by what happens to him in this age. His life is defined by Jesus Christ, and his certainty is guaranteed in Christ.And that is our hope as well. We live in a sinful world, and God's redemptive purposes often work themselves out in ways that are not pretty or comfortable. But Christ is not passive. He is standing in the glory of heaven. He is ruling, defending, protecting, and advancing his church. And even when we cannot see how he is doing it, Christ is still at work.Stephen's confidence was not in Stephen. It was in Christ. His hope was not that this life would turn out in victory. His hope was that Christ would shepherd him through this life and into the life to come. And so when we find ourselves facing suffering, opposition, disappointment, or things that simply do not make sense, we remember where our hope is. It is not in ourselves. It is in Jesus Christ. We are assured that taking the yoke of Christ is not tyranny. It is life. And because Christ has made us his own, we can press forward with confidence in his power.Our life is found in Christ. Therefore, let us press forward, trusting him, even when faithfulness is costly, because Christ Jesus has made us his own.

Summary Peter's call to believers in 1 Peter 1:13–21 is both deeply theological and intensely practical. Because Christ has secured our salvation, Christians are called to live differently. Michael Easley explains that biblical hope is not wishful thinking but confident trust in the finished work of Christ and the grace still to come. That hope begins by preparing our minds, remaining spiritually alert, and intentionally focusing on eternal realities instead of temporary distractions. Holiness is not merely avoiding sin or following religious rules. It is becoming more like the God who has called us. As children of obedience, believers are invited to leave behind former patterns of life and increasingly reflect God's character through everyday choices. This transformation happens through God's Word, the Holy Spirit, and faithful community. Peter also introduces the tension of living with both fear and faith. Christians can confidently call God Father while maintaining a reverent awareness that He is also the perfectly righteous Judge. That holy fear produces humility, obedience, and faithful living rather than anxiety. Ultimately, our motivation is the staggering cost of redemption. We were not purchased with silver or gold but with the precious blood of Jesus Christ. Remembering that priceless sacrifice fuels lives marked by hope, holiness, obedience, and unwavering trust until Christ returns. Takeaways Biblical hope is confident trust in Christ's finished work, not wishful thinking about the future. Preparing your mind for action is essential to living faithfully in a distracted world. Holiness is becoming more like Christ, not merely trying harder to avoid sin. God calls His children to leave behind former patterns of life and pursue obedient living. Reverent fear of God strengthens faith by producing humility, obedience, and eternal perspective. The precious blood of Christ reminds us that our salvation came at an immeasurable cost and should shape every part of our lives. To read 1 Peter, click here. Click here for other Michael Easley Sermons.

Pastor Chris Meads teaches from Philippians 3:1-16 about the holy discontentment that drives Paul to pursue the fullness of life in Christ. Rather than trusting in his own righteousness or accomplishments, Paul counts everything as loss compared with the surpassing worth of knowing Jesus. Because Christ has made us His own, we do not settle into the faith, but press forward by His grace to know Him more.

Does suffering mean God has forgotten you? Or could it actually be a sign that you are walking closely with Him? First Peter 4:12-19 addresses one of the most misunderstood realities of the Christian life, and the answer may surprise you. Peter opens with a striking word: do not be surprised at the fiery trial when it comes. Not if it comes. When. Suffering for the faith is not a possibility for the Christian. It is a certainty. Jesus warned His followers that the world hated Him before it hated them, and that those who follow Him closely should expect the same response. But Peter does not stop at warning. He calls believers to rejoice in the middle of suffering, not after it is over. Joy and pain can coexist in the Christian life. When believers suffer for the name of Christ, they enter into a deep fellowship with Him, sharing in what He endured and finding communion with their Savior in a uniquely personal way. This message also draws a clear and important line. Not all suffering is persecution. Consequences that come from sinful behavior are not the same as suffering for righteousness. Peter warns against a martyr complex that labels every hardship as persecution when it may simply be the result of choices that do not reflect Christ well. For those who do suffer for their faith, the foundation for endurance is not personal strength. It is the resurrection. Because Christ rose from the dead, suffering is never the final word. Peter calls believers to entrust their souls to a faithful Creator and to keep doing good, even when it costs something. Topics covered include: why Christians should expect suffering and persecution, what it means to share in the sufferings of Christ, how to find joy in the middle of trials, the difference between suffering for Christ and suffering for your own mistakes, why Christians should not be ashamed of the name Christian, and how the resurrection gives believers the strength to endure. Key themes and search topics: Christian suffering, persecution and faith, 1 Peter 4, why do Christians suffer, how to endure hardship as a Christian, suffering according to God's will, rejoicing in trials, sharing in Christ's sufferings, Christian identity, fiery trials in the Bible, faith and suffering, biblical response to persecution, suffering and the resurrection, Christian endurance, what the Bible says about suffering. The cross comes before the crown. That has always been the way of Christ, and it remains the way of those who follow Him.

Detailed Sermon Summary:  "Legacy of Love: The Greatest Motivation" Pastor Bryan Hudson, D.Min. The sermon “Legacy of Love” explores how the love of God not only saves believers but also transforms their motivations, directs their lives, and creates a spiritual legacy that can be placed within other people. The central text is 2 Corinthians 5:14–15: “For the love of Christ compels us…that those who live should live no longer for themselves, but for Him who died for them and rose again.” The central message is that the God-kind of love is the greatest motivating power in a believer's life. Christ's love should control, compel, and redirect believers so that they no longer live primarily for themselves but for Jesus Christ and the purposes of God. The God-Kind of Love Because the word “love” is used in many different ways, the sermon begins by distinguishing biblical love from friendship, romantic affection, physical attraction, or human sentiment. The love being discussed is the God-kind of love. John 3:16 provides the clearest definition of this love: God loved the world so deeply that He gave His only begotten Son. God's love was demonstrated through sacrifice and action. However, the sacrifice involved more than the Father sending the Son. Jesus also had to willingly accept the assignment. In the Garden of Gethsemane, Jesus struggled with the suffering He was about to face, yet He submitted Himself to the Father's will, saying, “Nevertheless, not My will, but Yours be done.” The God-kind of love, therefore, is a love that willingly sacrifices itself for others. It does for people what they cannot do for themselves. God sent Jesus, and Jesus willingly gave His life to redeem humanity. The Meaning of Legacy Legacy is defined as what a person leaves behind through character, influence, values, accomplishments, relationships, service, teaching, and personal example. Legacy is not limited to money, property, or material possessions. It includes the lasting impact of how a person lived, loved, served, taught, encouraged, and inspired others. An important distinction is made between inheritance and legacy: Inheritance is what we leave to people. Legacy is what we leave within people. Material possessions can be spent, lost, or consumed. However, what has been deposited within a person can continue shaping that person's life and can be passed on to future generations. God did not merely give believers something to possess. Through Jesus Christ and the Holy Spirit, God placed His love within them. That love changes their character, thinking, priorities, and motivations. The Pattern of Spiritual Legacy The pattern of the legacy of love flows: From God the Father, to Jesus Christ, to believers, and then through believers to other people. God placed His love and purpose within Christ. Christ places that same love within believers. Believers are then responsible for placing truth, wisdom, faith, encouragement, and godly values within others. This is especially important for people who work with others, including pastors, teachers, counselors, parents, mentors, community leaders, and those who minister to young people. True influence is more than giving people material assistance. Giving food, resources, or practical help is important, but love also seeks to place something lasting within people. The goal is not only to put something into their hands but also to put truth, hope, wisdom, faith, discipline, and purpose into their hearts and minds. This is why education, counseling, mentoring, ministry, public policy, and advocacy are so important. Good policies and systems help create environments where people can receive what they need to grow and flourish. Love motivates believers not only to serve individuals but also to stand and fight for what is right. What Love Does The sermon describes several ways that love actively works: Love is leverage. It has the power to influence, lift, strengthen, and transform people. Love is light. It dispels darkness, exposes deception, and reveals truth. Love is life. It brings hope, renewal, restoration, and spiritual vitality. Love is liberty. It frees people from fear, guilt, sin, bondage, and oppressive motivations. Love is labor. True love works, serves, sacrifices, remains committed, and accepts responsibility. Love is lordship. It flows from allowing Jesus Christ to rule within the heart. All these qualities originate in the truth that God is love. God possesses many attributes, including power, holiness, majesty, wisdom, and glory, but His actions toward humanity flow from His loving nature. Love caused God to send Jesus. Love caused Jesus to accept the cross. Love causes believers to serve others even when circumstances suggest they have already done enough. Love as the Greatest Motivation The greatest motivation is not recognition, convenience, personal gain, emotional excitement, or public approval. The greatest motivation is the God-kind of love. Emotions and inspiration may rise and fall, but the love of God remains present within the believer. Human motivation cannot always be trusted because it is often influenced by selfishness, fear, pride, comfort, or circumstances. However, when the Spirit of Christ is working within believers, God's love can reorient their motivations. The love of Christ causes people to continue serving when service is difficult. It motivates them to remain faithful when their minds or circumstances suggest that they should withdraw, slow down, or give up. Paul's Labor to Form Christ in People Galatians 4:19 reveals the Apostle Paul's motivation: “My little children, for whom I labor in birth again until Christ is formed in you.” Paul used the language of childbirth and labor to describe his ministry. He did not simply enter a city, preach a sermon, and immediately leave. He often remained with people for extended periods because he wanted Christ to be formed within them. Formation takes time. Whether someone is cooking, painting, building, teaching, mentoring, or developing another person, meaningful results rarely happen instantly. Important things must be worked, shaped, nurtured, and developed. Modern society often demands immediate results, but spiritual formation does not work that way. The legacy of love requires patience, presence, commitment, and sustained labor. “If One Died for All, Then All Died” In 2 Corinthians 5:14, Paul writes: “If One died for all, then all died.” Jesus died on behalf of every person. His death provided the possibility of salvation and new life for everyone. This does not mean that everyone is automatically saved. It means that the provision for salvation has already been made and is available to all who believe. Salvation is therefore not far away. Romans 10:8–9 teaches that the word is near, in a person's mouth and heart. When a person confesses Jesus as Lord and believes that God raised Him from the dead, that person will be saved. People may think they are not ready to receive salvation, but Christ has already completed the necessary work. The provision is ready. The invitation is near. They must recognize their spiritual condition and receive what Christ has provided. Apart from Christ, people may be physically alive but spiritually dead. Christ's death and resurrection make genuine spiritual life possible. Living No Longer for Ourselves Second Corinthians 5:15 explains the proper response to Christ's sacrifice: “He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.” Once people understand that Christ died to give them life, their motivations should change. They should no longer view life as something to be lived only for personal pleasure, comfort, advancement, or self-interest. Those who have experienced God's grace should ask: Why am I still alive? What has God preserved me to accomplish? How should I live in light of what Christ has done? What should motivate my decisions? Believers do not need to experience a near-death event before appreciating that life is a gift from God. Every day should be lived with gratitude and purpose. Because Christ gave His life for them, believers should willingly offer their lives to Him. They retain the power to make choices, but those choices should be made in light of God's mercy and Christ's sacrifice. The Love of Christ Compels Us The word “compels” communicates a powerful controlling and directing influence. Different Bible translations express this idea in several ways: The love of Christ “controls and compels us.” Believers are “ruled by the love of Christ.” Love is the “controlling force” in the believer's life. Christ's love takes hold of believers so completely that they can no longer continue living according to their former motivations. God's love is stronger and more dependable than temporary emotional excitement. Inspiration may come and go, but the love of God remains within believers as a sustaining and guiding force. God's Love as a Spiritual GPS The sermon uses GPS technology as an illustration of how the love of Christ directs believers. When someone enters a destination into a GPS, the system does more than show the person's current location. It continually provides direction. It tells the driver where to turn, warns when the driver has gone off course, and recalculates after a wrong turn. In the same way, the love of Christ becomes a controlling direction in the believer's life. God's love: Sets the destination. Influences decisions. Gives direction. Warns when a person is drifting. Redirects after mistakes. Brings the believer back on course. The love of God is like a spiritual GPS. It does not merely provide information; it provides direction and redirection. During a ministry trip through the northern deserts of Kenya, there was no cellular service, yet GPS continued to work because it communicated through satellites. That experience illustrates God's spiritual presence. Even when normal human connections, resources, or familiar supports are unavailable, God remains present and able to guide. Just as GPS has become a dependable tool for navigation, believers should learn to depend even more completely upon the love and presence of God. Replacing Lesser Motivations If believers possess the love of Christ, they should not continue depending upon older, inferior motivations. Some lesser motivations include: What I want. What benefits me. How other people see me. What makes me comfortable. How I can maintain control. Fear of criticism. Desire for approval. Self-preservation. Pride. Anger. Personal convenience. Concern about how others see us can be especially damaging because people often imagine what others think without having any evidence. Like the Israelites who assumed that the inhabitants of Canaan viewed them as grasshoppers, people sometimes allow imaginary judgments to keep them from entering God's promises. Believers must become dead to these lesser motivations and alive to the legacy of love. Settling the Matter in Our Minds Paul says, “We judge thus,” meaning that believers must reach a settled conclusion. There are certain truths about which believers should stop wavering. They must make firm decisions from which they will not retreat. This is not a time for spiritual indecision. In a rapidly changing and unstable world, believers cannot remain in a state of confusion or perpetual hesitation. They must settle certain matters in their hearts: Christ died for all. Christ died for me. My life belongs to God. I will no longer live only for myself. The love of Christ will motivate my decisions. I will follow God's direction. I will not return to lesser motivations. When the love of God is operating within a believer, decisions motivated by that love will lead in a righteous direction. Believers should question selfish thinking, but they should not continually question the genuine work God is doing within their hearts. Crucified With Christ Galatians 2:20 summarizes the entire message: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me.” The old, sinful, self-centered person has been crucified with Christ. The believer now lives a new life through faith in the Son of God. Paul does not merely speak of “my life.” He speaks of “the life which I now live.” This distinction is important because the Christian life is not simply an improved version of the old life. It is the life of Christ operating within the believer. A life controlled only by human ability is limited. A person relying entirely upon “my life,” “my wisdom,” and “my strength” must attempt to solve every problem and confront every spiritual battle alone. However, believers are not limited to themselves. Christ lives within them. They live by faith in the Son of God, who loved them and gave Himself for them. This is the legacy of love: Christ gave Himself so that His life, love, character, power, and motivation could be formed within His people. The Closing Confession of Faith The sermon concludes with a corporate confession affirming the following truths: Believers are living in the legacy of love provided by Almighty God and Jesus Christ. What they have received from God is not only with them but also within them. They are moving away from lesser motivations toward greater motivations. The greatest motivation is the God-kind of love. The love of Christ compels, controls, and motivates them. Because Jesus died and rose again, they no longer have to live for themselves. They can live for the One who died for them and gave them new life. God's legacy of love functions as their spiritual GPS. Their direction and redirection come from the Lord. God's love motivates them to live beyond: Personal desires. Self-interest. The opinions of others. Comfort. The desire to control everything. They have been crucified with Christ. It is no longer the old self that lives, but Christ lives within them. The life they now live is lived by faith in the Son of God, who loved them and gave Himself for them. Central Message The central truth of “Legacy of Love” is that God's love is not merely something believers receive and enjoy. It is something God places within them to transform how they think, live, decide, serve, and influence others. The legacy of love begins with God, is revealed through Jesus Christ, is deposited within believers, and is passed from believers into the lives of others. Because Christ died and rose again, believers are called to abandon selfish and lesser motivations. They are to allow Christ's love to become the controlling, compelling, and directing force of their lives. A genuine legacy of love is created when believers not only give things to people but also place something lasting within them—faith, truth, hope, wisdom, character, courage, purpose, and the life of Christ.

Are Christians allowed to see themselves in the story of David and Goliath? In this episode of Shadows to Substance, Pastor George Sayour explains how David primarily points us to Christ, the greater King who defeats the serpent-like enemy and wins the victory for His people. But he also argues that the story does not stop there. Because Christ lives in His people by the Spirit, believers really are called to walk by faith, face the giants before them, and obey courageously in the strength God provides.

Are Christians allowed to see themselves in the story of David and Goliath? In this episode of Shadows to Substance, Pastor George Sayour explains how David primarily points us to Christ, the greater King who defeats the serpent-like enemy and wins the victory for His people. But he also argues that the story does not stop there. Because Christ lives in His people by the Spirit, believers really are called to walk by faith, face the giants before them, and obey courageously in the strength God provides.Watch all of our videos and subscribe to our channel for the latest content >HereHere

What does it mean to believe the gospel? To believe the gospel means trusting in Jesus Christ alone for eternal life because of His death and resurrection. Salvation is God's free gift, received by faith alone apart from works, religious rituals, or personal performance. While obedience and discipleship are vital, they are the result of salvation—not the requirement for it. Because Christ's work on the cross is complete, believers can rest in the assurance of eternal life based on His promise. This life-changing truth should inspire us to joyfully proclaim the good news of God's saving grace to others.

Are Christians allowed to see themselves in the story of David and Goliath? In this episode of Shadows to Substance, Pastor George Sayour explains how David primarily points us to Christ, the greater King who defeats the serpent-like enemy and wins the victory for His people. But he also argues that the story does not stop there. Because Christ lives in His people by the Spirit, believers really are called to walk by faith, face the giants before them, and obey courageously in the strength God provides.

Year A – Pentecost 10; Lectionary 18 – August 2, 2026 Pastor Megan Floyd             Romans 9:1-5   Grace and peace to you from God, who is faithful and trustworthy, from the Holy Spirit, who is with us always, and from Jesus Christ, the source of our salvation. Amen. *** In that passage from Romans that Tabitha just read… could you hear the heartbreak in Paul's words? Could you hear his anguish over his Jewish siblings who had not come to follow Christ? He muses on the possibility of giving up his own place with Jesus… if only it meant they would not be forgotten. Just as Moses tried to offer himself up as a sacrifice for his people after the regrettable golden calf incident… Paul offers himself. Except… God's gifts are not ours to trade, and his sacrifice is not needed, for our God is full of compassion, and God's promises are grounded in mercy. This brief passage from Romans marks the beginning of Paul's lengthy theological wrestling with how God's covenant with Israel remains trustworthy even as he has been called to proclaim the risen Christ to the Gentiles. It comes immediately after one of the most beloved passages in all of Scripture—that triumphant declaration that nothing in all of creation can separate us from the love of God in Christ Jesus our Lord. And then… almost without warning, Paul is overcome with sorrow. He doesn't launch the next theological point with an argument… He begins with tears. This past Thursday evening, the book study group spent some time talking about Abraham Lincoln, which got me thinking. History reminds us that Lincoln's views on slavery developed over time. Early in the Civil War, he often spoke of preserving the Union as his highest constitutional duty. Yet after years of unimaginable suffering, after hundreds of thousands of lives had been lost, he stood before the nation at his Second Inaugural Address and called the country not to vengeance, but to healing: "With malice toward none; with charity for all." Winning the war was one thing, but… healing the nation was another. There is an enormous difference between winning an argument and loving people. Paul could have begun Romans 9 by praising himself for being on the right team… but instead, he says, "I have great sorrow and unceasing anguish in my heart." That is what the love of Christ looks like. …Paul's anguish is not rooted in judgment. It is rooted in love. He is a Jewish man whose heart is breaking because the people he loves most have not come to know Christ as he has… He has not stopped loving them. He has not written them off… He has not declared them beyond God's reach. His heart aches because they are still his family… and isn't that a feeling we know? Perhaps your heart aches for a child who no longer comes to church. A spouse who once believed but no longer does. …A sibling who walked away after being hurt. A dear friend whose faith quietly faded. Maybe you have sat in worship and instinctively looked toward the place where someone used to sit. There is grief in those empty places. Sometimes people leave because life pulls them in different directions. Sometimes they leave because they no longer recognize Christ in the church. And sometimes… and we must confess this honestly… sometimes they leave because the church has pushed them away. Our LGBTQIA+ siblings. People living with disabilities whose gifts were overlooked. People who asked hard questions. …People who never quite fit the mold. We print "All Are Welcome" on our signs... We proclaim it from our pulpits. But sometimes… unintentionally… our actions tell another story. However a person leaves… it hurts. …Paul understands that pain. But beneath Paul's grief is an even deeper question. Can God be trusted? If God's chosen people have not all embraced Christ, have God's promises somehow failed? That is the question Paul spends the next three chapters wrestling with. Truthfully, it is our question too. Can I trust God? …Can I trust grace? Can I trust forgiveness? …Can I trust that God's promises really are for me… or do I still have to prove myself? We live in a world that teaches us every blessing must be earned. Work harder. …Do better. …Be more successful. Even in the church, we quietly slip back into believing that if we pray enough, serve enough, forgive enough, then maybe God will be pleased with us. We do this… even as we know better. We preach grace… and yet we keep trying to earn what has always been God's gift. This is what drove Martin Luther nearly mad until he followed Paul's writing through the theological working out that finally led him… to grace. (…and a complete, unintended reformation of the Catholic church) Paul wrote, "I could wish that I myself were accursed and cut off from Christ for the sake of my people." It is a breathtaking statement… but Paul cannot save them any more than we save the people we love. Because Christ already has. Paul says, "I wish I could offer myself." …and Jesus says, "I already have." That is the Gospel… right there in a nutshell. Christ has already carried the burden we cannot carry. Christ has already accomplished the salvation we could never accomplish. Which means the fate of those we love does not rest on our shoulders. It rests in the hands of the God whose mercy is deeper than our understanding and whose faithfulness is greater than our fears. As theologian Mary Beth Anton reminds us, Paul ultimately must place his beloved people into God's hands… and so must we. Perhaps that is why I love what happens every time we share the meal of holy communion. The bread is broken, the wine is poured… Christ gathers us together. And yet… I suspect… every one of us can think of someone we wish were here with us. Someone whose voice used to join ours in singing. …Someone who drifted away. Maybe someone who was wounded by the church… or someone who is angry with God. Every Communion table has empty places we wish were filled. …Paul knows exactly what that feels like. But this table also reminds us of something else. This table does not belong to us. It belongs to Christ, and it is Christ who invites us… who welcomes us… and it is Christ who feeds us. Jesus Christ… who gives himself for the life of the world. The promises made here do not depend upon our worthiness. …They depend upon God's faithfulness. That is why Paul continues his wrestling all the way through Romans 11 before arriving at one of the most beautiful conclusions: "The gifts and the calling of God are irrevocable." (Rom 11:29) Not temporary or conditional. They are irrevocable. And then he goes even further: "For God has imprisoned all in disobedience so that God may be merciful to all." (Rom 11:32) Paul does not say God is merciful only to those who have earned it… He says God's mercy is for all… because every one of us stands in need of it. Our Jewish ancestors were the first recipients of God's covenants, God's promises, God's steadfast love. Through Christ, we have been graciously grafted into that same family tree. We have not replaced them; we have been welcomed alongside them into God's unfolding story of salvation. And the God who was faithful to Abraham, Isaac, Jacob, Sarah, Rebekah, Rachel, and Leah is the same faithful God who remains true to every promise made in Christ. That is why theology should never become detached from compassion. If our understanding of God does not make us love more deeply, then we have misunderstood God.    (x2) Every page of Scripture tells the story of our God whose mercy continually reaches farther than we imagined. It tells of our God in Christ who feeds the hungry because he has compassion for them… stories of our God who refuses to abandon God's people. Story after story of our God whose love is stronger than our failures… whose promises are trustworthy even when we cannot yet see how they will be fulfilled. So today, we come to this table with gratitude, carrying the names of people we love. We bring our grief and our questions… and even our doubts. We come wondering how God is still at work in lives we cannot control. And Christ places bread into our hands and says, "This is my body, given for you." Not because we earned it, or because we understood everything. …But because mercy is who God is. And when we leave this place, we'll go… trusting what Paul finally came to trust: that the gifts and the calling of God are irrevocable… and that nothing will ever separate us from the love of God in Christ Jesus our Lord. And because that promise is true, we can live with hope instead of despair, and with hearts that are continually shaped by the mercy we ourselves have received. Amen.

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on how independence works against the oneness God is creating within His Family. The Family emphasizes that true oneness does not come through human agreement, common ideas, organizational leadership, or intellectual understanding. It comes through hearing the voice of the Lord, submitting to His Spirit, and living in the awareness of His presence. The anointing is described as the presence of the Lord living within each believer. Because Christ dwells within every member of the Family, each person has something important to contribute. Ministry is not simply found in the words a person speaks, but in who that person has become through Christ. The Family also emphasizes that the mind and soul can interfere with oneness when they operate independently from the Lord. As believers submit their thoughts, emotions, and desires to Christ, they are able to express the life of Christ within them. The presence of the Father becomes the strength and lifeblood of the Body, enabling every member to take their place and function together in true oneness. Show Notes Independence Works Against Oneness The conversation begins with the clear statement that independence is the enemy of oneness. The Family is not meant to function as separate individuals following their own ideas or understanding. They are called to hear the Lord together and move according to what He is speaking. Hearing the Voice of the Lord True leadership comes through someone hearing and speaking a word from the Lord. The focus is not on human position or authority, but on recognizing the voice of Christ and following His direction. The Anointing Is the Presence of the Lord The anointing is described as the presence of the Lord living within the believer. It is not something that can be fully understood through the human mind. It is experienced as the Spirit of God lives, speaks, and ministers through His people. Every Member Is Important Each member gives their spirit to the oneness of the Family. No person is insignificant or unnecessary. Like the pieces of a jigsaw puzzle, the Body is not complete until every member is in their proper place. Ministry Flows From Who We Are Ministry is not limited to what someone says or does. The effect of who a person has become in Christ ministers life to the rest of the Family. Christ within each believer is the source of that ministry. Submitting the Mind and Soul The mind and soul often try to interfere with what the Lord is doing. As believers submit to His Word, Spirit, and love, they enter into humility and become more aware of His presence. The Father's Presence Is Our Strength The conversation closes with the importance of living in the awareness that the Father is always present. His presence gives an inner strength that allows believers to express Christ instead of reacting from the soul or mind. Key Quotes “Independence is the enemy of oneness.”“The Spirit is what makes us one.”“You are important because you give your spirit to oneness.”“The anointing is giving God His voice.”“It's not what you say; it's who you are.”“Without His presence, we can't function in this Body.”“It's Christ in me, the hope of glory.”“The presence of the Father is the main thing.”“He's always with us. He never leaves us.” Scriptural References Hearing the Voice of the Lord John 10 (27) Jesus says that His sheep hear His voice, He knows them, and they follow Him. The Anointing Within the Believer 1 John 2 (27) The anointing received from the Lord abides within believers and teaches them to remain in Him. Brought Into His Light 1 Peter 2 (9) God has called His people out of darkness and into His marvelous light. Christ's Prayer for Oneness John 17 (20–23) Jesus prayed that His followers would be one as He and the Father are one. Christ Within Us Colossians 1 (27) Paul describes Christ within the believer as the hope of glory. The Temple of the Holy Spirit 1 Corinthians 6 (19–20) Believers are temples of the Holy Spirit, who dwells within them. The Joy of the Lord Is Our Strength Nehemiah 8 (10) The joy of the Lord is the strength of His people. God Will Never Leave Us Hebrews 13 (5) God promises that He will never leave or forsake His people. Every Member Is Needed 1 Corinthians 12 (12–27) The Body of Christ has many members, and every member is necessary and important. Sons Through Adoption Romans 8 (14–17) Those who are led by the Spirit of God are His sons and have received the Spirit of adoption. Takeaway True oneness cannot be produced through human effort, shared opinions, or organizational structure. It comes as each member rejects independence, hears the Lord, submits the mind and soul to His Spirit, and contributes the life of Christ within them to the Family. Every member is important because every member carries the presence of the Lord. As the Family lives in an awareness of the Father's presence, His life flows through the Body and...

Shame says that we are unworthy and can never be accepted. Pride says that we are sufficient and do not need anyone's help. While they appear to be opposite struggles, both seek identity and worth apart from Jesus Christ. In this episode of Anchored in the Word, Dave Jenkins explains from Romans 3:22–24 how the gospel humbles human pride while healing the shame of repentant sinners. All people have sinned and fallen short of the glory of God, leaving no room for boasting. Yet believers are justified freely by God's grace through the redemption accomplished by Christ. The cross exposes the seriousness of our sin and displays the greatness of God's grace. Because Christ bore the guilt and condemnation His people deserve, Christians no longer need to prove themselves through pride or hide themselves in shame. Their forgiveness, acceptance, and identity rest securely in the finished work and perfect righteousness of Jesus Christ alone. For more from Anchored in the Word please visit: https://servantsofgrace.org/anchored-in-the-wordpage/

Shame says that we are unworthy and can never be accepted. Pride says that we are sufficient and do not need anyone's help. While they appear to be opposite struggles, both seek identity and worth apart from Jesus Christ. In this episode of Anchored in the Word, Dave Jenkins explains from Romans 3:22–24 how the gospel humbles human pride while healing the shame of repentant sinners. All people have sinned and fallen short of the glory of God, leaving no room for boasting. Yet believers are justified freely by God's grace through the redemption accomplished by Christ. The cross exposes the seriousness of our sin and displays the greatness of God's grace. Because Christ bore the guilt and condemnation His people deserve, Christians no longer need to prove themselves through pride or hide themselves in shame. Their forgiveness, acceptance, and identity rest securely in the finished work and perfect righteousness of Jesus Christ alone. For more from Anchored in the Word please visit: https://servantsofgrace.org/anchored-in-the-wordpage/

IntroductionLast week we considered God's promise to Abram that the Lord is our shield. Lord's Day 21 expands that promise from individuals to the community. It expands to his holy assembly. While our culture prizes independence, Scripture reminds us that Christianity is never simply "my Bible and me." Christ gathers a people for himself, and it is within his church that he nurtures, strengthens, and preserves his saints. The One Triune God Gathers his People When we confess belief in the "holy catholic church," we are confessing faith in the universal church, not the Roman Catholic Church. The Apostles' Creed uses this language to communicate that from the beginning, God has always intended to gather a people who would fellowship with him. In fact, throughout covenant history God has always worked in the context of a community. Man was not created to be alone. (Genesis 2:18). Man was created to spread out across the earth, to produce, and to multiply in God's perfect creation. Unfortunately, we live in a fallen world. The Lord promised to divide the seed of the woman and the seed of the serpent (Genesis 3:15). The champion seed, Christ, will rise from the seed of the woman and defeat the serpent. One thing we cannot miss is that the Lord will divide the human race. Now, in a fallen world, we see that Christ gathers his people through his word and Spirit. The ordinary means God uses to call sinners is the preaching of the gospel. That is why the church itself is evangelistic. We invite people into the place where Christ speaks through his Word. We are not invited or called to live on our own apart from Christ's community. Conversion ultimately belongs to God's sovereign work. Some are converted dramatically, others gradually, and covenant children often cannot remember a day they did not believe. Whatever the manner, it is Christ who gathers his elect throughout history into one covenant family. No, the church is not perfect, and in this life there will be hypocrites mixed into the church. (I Corinthians 5; Belgic Confession Article 29)Christ Unites his People in himselfThe church is not some club or just some organization where we pay our dues. No, the church is Christ's body. Romans 8 reminds us repeatedly that we are heirs together with Christ. Salvation is not merely individual but corporate. Every believer shares equally in Christ's inheritance through adoption as we take hold of Christ by faith.Because we belong to one body, every member has gifts to use for the good of the whole. Rather than asking, "What can this church do for me?" we ought to ask, "How can I serve Christ by serving his people?" (Romans 12). Paul reminds us that we have not received a spirit of slavery but of adoption. We are not terrified of God like he is some unstable king. No, we approach God as Abba, Father, sharing the same family privilege Christ has secured for us. Our identity is no longer found in proving ourselves worthy but in belonging to God's family through grace alone by faith alone. Christ Guards his ChurchRomans 8 offers one of Scripture's greatest assurances. Yes, we will suffer. Paul does not deny suffering. Christians grieve. Christ himself wept at Lazarus' tomb and over Jerusalem. We taste Christ's blessing by faith and the Spirit, but we have not arrived at the full glory. Romans 8:28 is not a command to suppress grief but a promise that God will redeem even our darkest seasons and most trying times for our eternal good. We don't just carelessly say this to people who are grieving, as this is not going to be necessarily helpful. However, as we reflect back on life, we can see that God has shaped us and moulded us through those trying times. We say that he did not cause it, but he allowed it for reasons he has not revealed to us. We need to remember that in the fall we wanted chaos, disorder, and abuse. We can get discouraged in this life. So, Paul shows that God's intention is to finish the work that he started. God has chosen us, and God will bring us to full glorification. In fact, as Paul lists 10 and 7 things that can come against us, ultimately we ponder these triumphant questions: Who can bring a charge against God's elect?Who can condemn?Who can separate us from the love of Christ?His answer is emphatic: No one. Christ's work is so sure that there is no power, there is no army, there is no authority that will destroy us. In fact, when Paul cites Psalm 44:22, we read in the Psalm that David is waiting for an answer. Paul gives the answer: “No, in all these things we are more than conquerors through him who loved us.” (Romans 8:37)The Good Shepherd loses none of those whom the Father has given him.ConclusionThe communion of saints is not merely a comforting doctrine; it is the reality that our life is held together in Christ. Because Christ has gathered us, united us, and promised never to forsake us, we are free to encourage one another through every season of life. The emphasis is encouragement. Sometimes we sit quietly with a friend. This is probably the most effective time Job's counselors interacted with him. The reality is that sometimes we have nothing to say, and we just sit with someone so they are not alone. Sometimes we rehearse the promises of Scripture. Discerning what is pleasing to the Lord is not always easy. Ultimately, we want to avoid shallow answers to suffering; we remind one another that our faithful Savior is still working, still defending, and still leading his people home. He may seem silent, but he is actively working in our lives to shepherd us to glory. As we serve Christ by serving his church, we press on together with this confidence: Nothing can separate God's people from the love of God in Christ Jesus our Lord. Let that be our hope.

Jesus did not only die to forgive our sins, He rose from the dead, is reigning now, and is coming again to make all things new.Teaching from 1 Corinthians 15, Philippians 1, and Revelation 21–22, Pastor Shane shares how the resurrection and the hope of eternity can sustain believers through failure, weariness, suffering, and the unfinished work of this present life. Because Christ conquered death, our labor is not in vain and our hope is not limited to this world.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

Today's Promise: Romans 5:1 Peace can feel impossible to find in a world filled with uncertainty, anxiety, and constant pressure. But the Bible tells us that true peace doesn't begin with better circumstances. It begins with a restored relationship with God.   In this episode, we explore Romans 5:1 and discover the incredible promise that, through faith in Jesus Christ, we have peace with God. Because Christ paid the penalty for our sin, we no longer have to carry the weight of guilt, shame, or our past. His forgiveness brings peace to our hearts and confidence for today.   If you've been struggling with worry, regret, or the burden of yesterday, this promise is for you. Join me as we discover how peace with God becomes the foundation for peace in every area of life. God's peace isn't temporary or fragile. His peace is a lasting gift made possible through Jesus Christ.

In Matthew 22:23–33, Jesus confronts the Sadducees' unbelief and reveals the danger of limiting God to our own understanding and experience. Because Christ has risen, we can trust that God's covenant faithfulness is stronger than death and that the grave will not have the final word.Mission Church — www.missionlasvegas.com

The Blessed Life According to the Son | Part 4Blessed are the Merciful and PureMatthew 4:17, 23-25, 5:1-8 | King's Chapel Live StreamWhat does a life transformed by the Gospel actually look like?As Jesus continues the Beatitudes, He reminds us that the blessed life is not something we earn. It is the life that grows in those who have already been made citizens of the Kingdom of Heaven through Christ.Because we have received God's mercy, we become people who show mercy. Because Christ has given us a new heart, we begin to live with an undivided devotion to Him.In this message, we explore what it means to be merciful toward those who are hurting, broken, and in need. Just as the Good Samaritan showed compassion to a stranger, Christians are called to reflect the mercy of Jesus by restoring dignity, extending kindness, and pointing others to the hope found in Christ.We also consider what Jesus means when He says, "Blessed are the pure in heart." A pure heart is not a perfect heart. It is a heart that has been made new by God's grace and is wholly devoted to Him. Through Christ, God replaces our hearts of stone with hearts that desire Him above everything else.The Beatitudes are not a list of qualifications for entering God's Kingdom. They are the beautiful evidence of what God is doing in the lives of those He has already redeemed.If you long to become more like Christ and to reflect His mercy in a divided world, this message points us back to the transforming power of the Gospel.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborMatthew 5:7-8 sermon, blessed are the merciful, blessed are the pure in heart, Sermon on the Mount, Beatitudes explained, mercy in the Bible, pure in heart meaning, Good Samaritan sermon, Christian discipleship, King's Chapel Longwood FL

Losing Our Life By the Devil's Helpers David Eells - 7.26.2026 (originally 7/18/19)  (Audio) We Must Lose our Life to Gain Our Life Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. 32 And he spake the saying openly. And Peter took him, and began to rebuke him. 33 But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. 36 For what doth it profit a man, to gain the whole world, and forfeit his life? The Hatred of the Wicked Crucify our Life Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; 18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. 19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father that speaketh in you. 21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. 24 A disciple is not above his teacher, nor a servant above his lord. 25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! Joh 15:18 If the world hateth you, ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause. Joh 17:14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. Luk 6:27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Saved From Hateful Enemies Luk 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. 2Ti 4:18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen. 2Ti 3:10-11 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11 persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me. Psa 34:17-19 The righteous cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. We are called to Suffer For Jesus, His people, and His Life in us. Mat 17:12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. 13 Then understood the disciples that he spake unto them of John the Baptist. Act 5:34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrollment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ. Act 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; Rom 8:16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. 2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. 8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; 11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf. Php 1:27 Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29 because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30 having the same conflict which ye saw in me, and now hear to be in me. 2Th 1:3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 2Ti 2:2 And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Suffer hardship with me, as a good soldier of Christ Jesus. 4 No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5 And if also a man contend in the games, he is not crowned, except he have contended lawfully. 2Ti 2:9 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10 Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 2Ti 3:12 Yea, and all that would live godly in Christ Jesus shall suffer persecution. 2Ti 4:2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. 6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. 1Pe 2:19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 1Pe 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 1Pe 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14 If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. 15 For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: 16 but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. 17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God? 18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Jas 5:7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. 8 Be ye also patient; establish your hearts: for the coming of the Lord is at hand. 9 Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. 10 Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. 11 Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful. Rev 2:9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan. 10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. 11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. Php 3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. Heb 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. 3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: 5 who shall give account to him that is ready to judge the living and the dead. 6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit. 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 1Pe 5:5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him be the dominion for ever and ever. Amen.

Finding Joy in Suffering: What James Teaches the Modern ChurchConsider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. - James 1:2-3Few passages of Scripture challenge modern Christians as much as these opening words from James. The idea of finding joy in suffering seems almost impossible in a culture that spends enormous amounts of time and energy trying to avoid pain. We naturally seek comfort, security, and relief. Yet James begins his letter by confronting believers with a truth that feels uncomfortable but deeply necessary: trials are not outside of God's purposes.James does not write to people who are experiencing an easy season of life. He writes to believers who have been scattered and pressured because of their faith. Their circumstances were difficult, uncertain, and painful. But instead of offering them a message of escape, James gives them a new way of seeing their suffering.The Christian life is not a promise that hardship will disappear. It is a promise that God is present in the middle of hardship and is able to use it for our growth.A Culture That Runs from PainOne of the defining characteristics of modern society is the pursuit of comfort. From entertainment and technology to self-improvement and convenience, much of life is built around reducing discomfort and avoiding suffering.While there is nothing wrong with seeking relief from pain, this mindset can shape the way we view God and the Christian life. Many believers have unknowingly adopted the idea that following Jesus should result in a smoother, easier life. When suffering comes, they are left confused, discouraged, or questioning whether God is truly good.But Scripture presents a very different picture. Throughout the Bible, suffering is not portrayed as evidence of God's absence. Often, it becomes the very place where God reveals His presence most clearly. The Lord does not waste the trials His people endure. He uses them to deepen faith, produce endurance, and make believers more like Christ.Without a biblical understanding of suffering, the church becomes vulnerable to shallow faith. A faith built only around comfort will struggle when life becomes difficult. But a faith rooted in the character of God can remain steady even in seasons of uncertainty.Two Ways of Understanding the Christian LifeThroughout church history, faithful believers have understood that suffering plays an important role in spiritual maturity.Jonathan Edwards, the influential 18th-century pastor and theologian, intentionally prepared himself for hardship. In his personal resolutions, he reflected often on eternity, God's sovereignty, and the purpose of trials. He determined that when difficulties came, he would seek to understand what God was teaching him and how those moments could produce greater faithfulness.Edwards understood that the goal of Christianity was not simply a comfortable life, but a transformed life. This perspective stands in contrast to messages that present Christianity primarily as a path to earthly success, prosperity, or personal fulfillment. Such teachings are attractive because they appeal to our natural desire to avoid suffering. But they leave believers unprepared for the realities that Scripture repeatedly describes.Jesus never promised His followers a life without difficulty. Instead, He promised to remain with them through every difficulty.James's Message to Suffering BelieversJames wrote to believers who knew suffering firsthand. The early Christians had experienced persecution and displacement. They were not facing temporary inconveniences but genuine hardship because of their commitment to Christ.Yet James does not begin by explaining how they can escape their circumstances. He begins by showing them how to understand them.Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds. - James 1:2James is not saying that pain itself is enjoyable. He is not asking believers to pretend that suffering does not hurt. Instead, he points them toward the greater reality behind their circumstances. Trials have a purpose; they test faith, expose dependence on God, produce endurance, and through that endurance God matures His people.Joy That Exists in the Middle of SufferingThe joy James describes is not based on changing circumstances. It is rooted in knowing that God is working even when life feels uncertain.Peter describes this same reality:In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. - 1 Peter 1:6Notice the connection between grief and rejoicing. Scripture does not deny the reality of suffering. Christians can experience deep sorrow while still having confidence in God's goodness. This is possible because Christian joy is not simply an emotion produced by favorable circumstances. It is a confidence that comes from seeing Christ as greater than our circumstances.Jesus Himself demonstrated this perfectly.Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. - Hebrews 12:2Jesus endured the suffering of the cross because He looked beyond the pain to the joy that awaited Him. Because Christ endured suffering and overcame it, believers can face their own trials with hope.The Refining Work of TrialsJames reminds believers that trials are not meaningless. God uses them to strengthen and refine our faith, producing perseverance and spiritual maturity (James 1:3-4).Suffering is not merely something to survive until it passes. Through hardship, God exposes our weaknesses, removes false securities, and teaches us to depend more fully on His grace. Although trials may leave us with unanswered questions, Scripture assures us that God is still working, even when His purposes are not immediately clear.Perseverance requires patience. Spiritual growth rarely happens instantly, but like gold refined through fire, our faith becomes stronger as we learn to trust God in the midst of difficulty.A Hope That EnduresThe church today does not need a message that promises a life without suffering. It needs the truth that God remains faithful through suffering.A faith that has never been tested may remain shallow, but a faith refined through trials becomes steadfast. As believers learn to trust Christ through hardship, they discover that their hope is not built on changing circumstances but on the unchanging character of God.Paul reminds us that suffering produces perseverance, perseverance produces character, and character produces hope (Romans 5:3-5). This hope does not disappoint because it rests in God's love.James's message remains just as relevant for the church today. May we see trials not as evidence of God's absence, but as opportunities to experience His faithfulness—and may our suffering ultimately point others to Christ, the One who endured the cross and gives His people lasting hope.

Because Christ died and rose again, we who are united to Him by faith will also rise from the grave to be in the presence of God.

Today's Promise: 1 John 2:1 When you stumble, it's easy to let guilt and shame convince you to stay away from God. But today's promise reminds you that Jesus is not standing against you; He's actually standing for you.   In this episode, we'll look at 1 John 2:1 and discover what it means that Jesus is our Advocate before the Father. You'll be encouraged to see that while God calls us to live holy lives, our failures don't erase His grace. When we confess our sin,    Jesus stands on our behalf, and His righteousness covers us completely. The Holy Spirit lovingly convicts us to restore our fellowship with God, but He never condemns those who belong to Christ. If you've been weighed down by past mistakes or struggling with guilt, this episode will remind you that your sin has been forgiven through the blood of Jesus.   Because Christ is your Advocate, you can confidently come to the Father, knowing you are fully loved, completely forgiven, and forever accepted.

Send us Fan MailIf you've ever wondered why the “good news” sometimes sounds flat to people, Romans 7 gives a sharp answer: the law of God is what makes sin unmistakable. We open Romans 7:7-13 and follow Paul's logic as he tackles a loaded question: if the law is connected to condemnation and death, does that make the law itself sinful? We say what Paul says: God forbid. The law is not the villain. It is the light that tells the truth about what's really in us. We also connect this passage to the bigger Romans 7 flow: believers are delivered from the law through union with Christ, and that changes everything about assurance. Our salvation is not a fragile contract we keep alive with performance. Because Christ is risen and cannot die again, our life in him is permanent. That security is not an excuse to ignore holiness; it is the starting point for serving God in the newness of the Spirit rather than the oldness of the letter. Then we get practical about evangelism and preaching. If the law reveals sin, we should not rush people past God's commandments to a quick slogan or a scripted prayer. We revisit the rich young ruler and watch how Jesus uses the law to expose coveting and heart-idolatry, proving that the real battleground is not only outward behavior but inward desire. If sin lives in the heart, that's where conviction must land so grace actually feels like grace. Subscribe for more Bible teaching through Romans, share this with someone who's wrestling with law and grace, and leave a review if this clarified the purpose of God's law for you. What part challenged you most?Support the showBE PROVOKED AND BE PERSUADED!

Whatever greatness you think you possess, God can use it better than you can. In this message from 1 Corinthians 15:1-11, Pastor Jeff Davis unpacks Paul's powerful reminder that our identity isn't rooted in our past, our performance, or our abilities, but it is rooted in the finished work of Jesus Christ. Because Christ died for our sins, was buried, and rose again, we can live with confidence in God's grace. Through Paul's testimony, we're challenged to recognize God's grace, respond to His leading, and reproduce the life of Christ in our daily lives. Listen in and be encouraged to pray the simple yet life-changing prayer: "Help us, Lord."

In Matthew 22:15–22, Jesus' answer about paying taxes reveals a much deeper truth: we bear God's image and belong entirely to Him. Though our allegiance is often divided, Jesus perfectly surrendered Himself to the Father and accomplished what we could not. Because Christ rendered Himself for us, we can render our whole lives to God.Mission Church — www.missionlasvegas.com

Summary In this sermon from 1 Peter 1:3–5, Dr. Michael Easley reminds believers that their confidence rests not in their circumstances but in God's finished work. Writing to Christians scattered by persecution, Peter calls them to remember two unshakable truths: what God has done and what God has given. God, according to His great mercy, caused believers to be born again into a living hope through the resurrection of Jesus Christ. Salvation is not something we achieve or earn. It begins with God's initiative, His mercy, and His sovereign grace. Because Christ conquered death, Christians possess a hope that is certain, alive, and anchored in eternity. Peter then points to the believer's inheritance. Unlike earthly possessions that rust, fade, or lose value, the inheritance waiting for God's children is imperishable, undefiled, and unfading. It is reserved in heaven and guarded by God's own power. Nothing can diminish what God has prepared for those who belong to Him. While life in this world often includes suffering, uncertainty, and disappointment, believers can live with confidence because their future is secure. Christians are not defined by temporary trials but by an eternal inheritance purchased through Christ. Remembering God's mercy, living hope, and promised inheritance produces gratitude, perseverance, and unwavering confidence in every season. Takeaways Salvation begins with God's mercy, not human effort or personal achievement. Because Christ rose from the dead, believers have a living hope that cannot be shaken. The Christian's inheritance is eternal, imperishable, undefiled, and reserved in heaven. God not only secures our salvation but also guards our future by His power. Earthly possessions lose value, but the inheritance found in Christ lasts forever. Remembering what God has done and what He has promised gives believers confidence to endure suffering. To read 1 Peter, click here. Click here for other Michael Easley Sermons.

Because Christ holds fast to His people, believers can confidently entrust every area of life to Him.

Because Christ has made us His own, we must put our past in its place and press on toward Christ, our ultimate goal.

Stephen Rice preached from 1 Corinthians 2:1–5, reminding us that the foundation of the Christian faith is Jesus Christ and Him crucified. The Apostle Paul intentionally refused to rely on eloquence, personality, or worldly wisdom so that people's faith would rest in the power of God alone. Like Paul, we are tempted to build our identity on accomplishments, reputation, or the approval of others, but lasting hope and purpose are found only in Christ. The cross is not simply one doctrine among many—it is the center of God's redemptive plan, revealing His holiness, justice, mercy, and love. Because Christ has transformed us, our lives should reflect the gospel through humble dependence on God, faithful prayer, generous hospitality, and a deep commitment to His Word. Our greatest legacy is not what we achieve, but that we faithfully boast in Christ alone and point others to His saving grace.

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on moving from striving in the soul and mind into the rest of God that is already available through Christ. The speakers emphasize that believers do not have to work their way into God's presence because Christ has already opened the way to the Father. The struggle comes when the mind and soul try to understand, control, or produce what only the Spirit can bring forth. The discussion points to a simple, childlike trust in the Father. Instead of constantly striving to know the Lord by human effort, there is also the truth that the Father wants to know us and reveal who we are in Him. Mary and Martha are used as examples of the difference between being distracted by many things and being focused on ministering to what is on the Lord's heart. The conversation closes with the thought that this is a growth process, where the Father forms us as His workmanship and brings forth the new creation within us. Show Notes Living from the Spirit, Not the Soul Ken opens the conversation by pointing out that the mind and soul life are not where believers truly live now. The real place of life is in the spirit. Christ Has Opened the Way to the Father Mike emphasizes that Jesus' purpose was to bring us into the same relationship with the Father that He has. Through the cross, that door has already been opened. Rest Is Already Available The speakers bring out that rest is not something we struggle to attain. Because Christ is already in the Father's presence, believers have access to that rest now. Moving Beyond Striving Ron talks about the long-standing drive to know the Lord, but also points out the other side of the relationship: the Lord wants to know us. True relationship with God is not built by anxious effort, but by trust and rest. The Simplicity of a Child Ron describes relaxing in the Lord like a child. A child does not carry the burden of trying to figure everything out, but simply lives and trusts. Mary and Martha Mike uses Mary and Martha to show the difference between distraction and true ministry to the Lord. Mary focused on what was needed in the moment, while Martha was pulled in many directions. Becoming His Workmanship Ken closes by describing this as a growth process. The Father works uniquely in each person, bringing forth the new creation as the old nature is laid down. Quotes “Your mind is not your friend. Your soul life is not your friend. The spirit is where we live now, not on the soul plane.” — Ken “Jesus's drive was to get us to the Father.” — Mike “It's not a struggling and striving, trying to get there.” — Mike “We have access to His rest anytime we want it.” — Mike “The Lord loves us right where we're at.” — Ron “There's a flip side of that coin. The flip side is the one we always ignore, is that He wants to know us.” — Ron “How do I relax? Like a child.” — Ron “People don't know how to rest.” — Ron “Are we gonna be a Mary or a Martha?” — Mike “You just have to do the number one thing, is trust.” — Ken Scriptural References Resting in the Father Through Christ John 14 (6) — Jesus is the way to the Father, and through Him the relationship with the Father is opened. John 17 (21–23) — Jesus prays that His people would be brought into the same oneness He has with the Father. Hebrews 4 (9–11) — There remains a Sabbath rest for the people of God, and believers are called to enter that rest. The Finished Work of Christ John 19 (30) — Jesus declares, “It is finished,” pointing to the completed work of the cross. Hebrews 10 (19–22) — Through Christ, believers have confidence to enter into the presence of God. Not Striving, but Trusting Matthew 6 (25–34) — Jesus teaches not to worry about food, clothing, or tomorrow, but to seek first the Kingdom. Psalm 46 (10) — “Be still, and know that I am God.” Proverbs 3 (5–6) — Trust in the Lord rather than leaning on human understanding. Mary and Martha Luke 10 (38–42) — Mary sits at the Lord's feet while Martha is distracted with many things; Jesus says Mary chose the better part. John 12 (1–8) — Mary ministers to Jesus by anointing Him before His death. Being Known by the Lord Matthew 7 (21–23) — Jesus speaks of those who did works in His name, yet He says, “I never knew you.” Galatians 4 (9) — Paul speaks of not only knowing God, but being known by God. Becoming His Workmanship Ephesians 2 (10) — We are His workmanship, created in Christ Jesus for good works. 2 Corinthians 5 (17) — Anyone in Christ is a new creation. Galatians 3 (28) — In Christ there is neither Jew nor Greek, slave nor free, male nor female. Romans 8 (29) — God's purpose is to conform us to the image of His Son. Takeaway The rest of God is not reached by striving, struggling, or trying to force spiritual growth through the mind. Christ has already opened the way to the Father, and His presence is available now. As we learn to trust like children, lay down the soul-life, and live from the Spirit, the Father forms us as His workmanship and brings forth the new creation within us.

Because Christ is alive we have a certain hope for our present, future and eternity. Our faith is kept by the Word in our hearts and by the Holy Spirit living in us. Broadcast #7123To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menuA transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

Is the goal of the Christian life simply to go to heaven? In this sermon from Romans 8, we discover God's greater purpose: to bring the life of heaven into us through the Holy Spirit. Because Christ has conquered sin and there is now no condemnation for those who belong to Him, we are invited to live as God's renewed people today—reflecting His love, righteousness, and resurrection life in the world.

Aidan Sims preaches that true wholeness is found by imitating God's love, especially by loving and praying for our enemies as children of our heavenly Father. Because Christ loved us while we were still His enemies, we respond to others not out of obligation but from the secure identity we've received in Him. As the Holy Spirit forms us into the likeness of Jesus, we grow in maturity by resisting retaliation, seeking the good of others, and reflecting the Father's extraordinary love.

We are all beggars. Because Christ has done so much for us, we must seek out those in need and help with compassion. Click here to view the speech page. See omnystudio.com/listener for privacy information.

As followers of Christ, we are not called to fix everyone or be close friends with everyone, but we are called to love as Jesus loved us. Because Christ showed us grace while we were still sinners, we can extend kindness, prayer, and compassion to others. When we remain rooted in God’s love, His love can flow through us. Highlights: We cannot effectively give love to others unless we first receive and understand God’s love for us. God’s love is revealed through the way believers treat and care for others. Jesus modeled love by moving toward people who were hurting, rejected, and imperfect. Loving others does not mean approving everything they do, but it does mean responding with grace and compassion. Remaining connected to God’s love allows His character to shine through our actions. Join the Conversation How does understanding how deeply God loves you change the way you love others? What is one way you can allow God’s love to flow through you today? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This Week at Genesis | Armed for Battle As Paul brings his letter to a close, he reminds the church that our greatest battle is not against people, but against the spiritual forces at work in the world. This message explores what it means to be strengthened by the Lord, stand firm in the gospel, and put on the full armor of God. Because Christ has already won the decisive victory, we are invited to live with confidence, standing in His truth, righteousness, peace, faith, salvation, and Word. Scripture & Themes

July 5, 2026David ComstockIn Colossians 3:1–17, Paul reminds us that Jesus didn't simply forgive our sins—He made new life possible. Because Christ has defeated sin, death, and the powers of darkness, every believer is invited to live from a new identity marked by hope, freedom, and transformation.In this message from our Held Together series, we explore:What it means to live the resurrected life every dayWhy remembering our identity in Christ changes everythingHow to reject the old patterns that keep us spiritually stuckHow the Holy Spirit empowers us to live with peace, purpose, and hopeLike a flower waiting beneath dry desert soil, God has placed new life within us through Jesus. No matter what you've carried or where you've been, the gospel invites you to leave the old kingdom behind and experience the freedom of life with Christ.

As Jesus prepared to face the cross, He sang the closing verses of Psalm 118- a song of confidence, gratitude, and hope that nourished His soul in the darkest moment of His earthly life. These timeless words remind us that, like Jesus, we have a choice in how we respond to life's challenges. Rather than being defined by fear or uncertainty, we can anchor ourselves in God's faithful presence, build our lives on Christ the Cornerstone, and rest in the assurance that we are deeply loved by Him. Psalm 118 also calls us to cultivate a life marked by gratitude and resurrection hope. Thankfulness reshapes our perspective, even in difficult seasons, while the victory of Jesus over death gives us confidence that suffering and loss will never have the final word. Because Christ has conquered the grave, we can face both today's struggles and tomorrow's uncertainties with joy, courage, and the unshakable hope that God always has the last word.

As Jesus prepared to face the cross, He sang the closing verses of Psalm 118- a song of confidence, gratitude, and hope that nourished His soul in the darkest moment of His earthly life. These timeless words remind us that, like Jesus, we have a choice in how we respond to life's challenges. Rather than being defined by fear or uncertainty, we can anchor ourselves in God's faithful presence, build our lives on Christ the Cornerstone, and rest in the assurance that we are deeply loved by Him. Psalm 118 also calls us to cultivate a life marked by gratitude and resurrection hope. Thankfulness reshapes our perspective, even in difficult seasons, while the victory of Jesus over death gives us confidence that suffering and loss will never have the final word. Because Christ has conquered the grave, we can face both today's struggles and tomorrow's uncertainties with joy, courage, and the unshakable hope that God always has the last word.

Psalm 75 | Because Christ drank God's cup of wrath for His people, believers can confidently give humble thanks and praise, trusting that God will faithfully judge the wicked and exalt the righteous at His appointed time.Psalms | Jeremy Hudson

Because Christ holds all authority, commands every follower to make disciples, and promises His Presence to the end of the age, we are empowered, commissioned, and sustained as Jesus-followers to be disciples and make disciples.

Because Christ holds all authority, commands every follower to make disciples, and promises His Presence to the end of the age, we are empowered, commissioned, and sustained as Jesus-followers to be disciples and make disciples.

Daily Scripture Readings and Reflection: Through Christ's Resurrection, death no longer has the final word. In today's Second Reading reflection, Frank Pavone explains the victory of Jesus over death and what that means for believers today. Because Christ lives, we have hope, purpose, and eternal life.

This week, Pastor Chris continued in our Driven by Eternity series with a message from 1 Thessalonians 5. The apostle Paul calls believers to live prepared for the return of Christ, recognizing that the Day of the Lord will come suddenly, unexpectedly, and with unavoidable judgment. Rather than speculating about dates and times, Christians are to live with expectancy, walk as children of light, remain spiritually awake and sober, and stand firm in faith, love, and the hope of salvation. Because Christ has secured our salvation through His death and resurrection, we are also called to encourage and build one another up as we await His glorious return.