Podcasts about emmaus luke

This is the sermon for the Lord's Day, June 7, 2026. 

In this message, Patrick explores the story of the two disciples on the road to Emmaus (Luke 24) and reveals three profound truths: Jesus meets us in our confusion and opens our understanding through His Word, Jesus reveals himself in the breaking of bread with power and covenant, and Jesus commissions and empowers us to go out as witnesses of the resurrection. As you come to the table today, come with gratitude for Jesus' faithful presence, with faith and expectation in the power of the cross and resurrection, and with commitment to be boldly used by the Holy Spirit to carry the good news into the world.

The Road to Emmaus: From Blindness to Burning Hearts | Apostle Cathy Coppola Are your eyes open to the Presence of Jesus? The Road to Emmaus (Luke 24). Just like the two disciples walking in grief and confusion, many believers today are walking right beside Jesus without recognizing Him. They have the "information" of the Gospel, but they lack the "revelation" of the Resurrected King. A "Burning Heart" is the key to spiritual sight. When Jesus opens the Scriptures, the power of God invades our darkness, and our spiritual blindness is shattered.

The Road to Emmaus: From Blindness to Burning Hearts | Apostle Cathy Coppola Are your eyes open to the Presence of Jesus? The Road to Emmaus (Luke 24). Just like the two disciples walking in grief and confusion, many believers today are walking right beside Jesus without recognizing Him. They have the "information" of the Gospel, but they lack the "revelation" of the Resurrected King. A "Burning Heart" is the key to spiritual sight. When Jesus opens the Scriptures, the power of God invades our darkness, and our spiritual blindness is shattered.

Two travelers walk miles with a stranger, their eyes somehow unable to recognize who he is… until suddenly, they do. Like a Magic Eye image, beauty and meaning are often already present; sometimes we just need to soften our gaze to recognize it.   LINKS:  Current Conversations | Connect | YouTube |  Coming Up TRANSCRIPT: "The Road Is Already There: Waking Up to Beauty" Opening:: The Magic Eye Show Magic Eye… bring a couple ppl up to “race”... ask what their “trick” is… Do you all know what this is? Maybe if you're like me, you also know the particular frustration of standing in front of one of these and seeing absolutely nothing. Just noise. Just chaos. Everyone else around you is gasping and pointing — I see it, I see it — and you're standing there thinking: there is nothing there. This is a scam! And then — maybe — something shifts. You relax your eyes. You soften your gaze. You stop trying so hard to find it. And suddenly, almost against your will: there it is. A dolphin. A spaceship. A whole three-dimensional world that was present the entire time, completely invisible until you stopped straining to see it. The image was always there. You just needed a DIFFERENT WAY OF LOOKING. That's the story we're sitting with today. The Story: Road to Emmaus (Luke 24:13–35) It's the same day as the resurrection. Two of the people who had been learning from Jesus are walking from Jerusalem to Emmaus — about seven miles away (from here to downtown Hopkins, or here to the State Fair). One is named Cleopas, and he's traveling with another person the author of this book leaves out… They are walking away. Away from the city where everything fell apart. Away from the site of the execution. Away from the tomb and the wild, confusing reports the women brought back that morning that nobody quite knew what to do with. They're processing. Talking through the wreckage. And a stranger falls into step beside them along the road. The stranger asks what they're talking about. And they stop — looking downcast — and say: are you the only person in Jerusalem who doesn't know what happened? There's something almost darkly funny about that. They proceed to explain the whole story to Jesus. He listens. Then he walks them through the scriptures, reframing everything. They reach Emmaus as evening falls. The stranger acts as if he's continuing on — and they say: stay with us. It's getting late. He stays. They sit down to eat. He takes the bread, blesses it, breaks it, gives it to them. And their eyes were opened, and they recognized him. And he vanished. They turn to each other: weren't our hearts burning within us while he talked to us on the road? They had been walking with him the whole time and couldn't see it. Until the bread broke, and their eyes softened, and there it was. What They Were Walking Away From I want to sit with this story and look at it through the lens of liberation for a moment, because it matters who these people are and what they were carrying. Cleopas says to the stranger: we had hoped he was the one who would redeem Israel. The Greek word there — lytrōo — means to liberate from an oppressive situation. To set free. These weren't abstract spiritual hopes. They were political hopes. They had hoped this was the one who would break the power of Rome, dismantle the systems of domination, set the occupied people free. And instead he was executed, in an extremely public, humiliating way Rome had devised specifically to crush movements and make examples of leaders. So they're walking away not just from grief, but from the particular grief of crushed political hope. The grief of people who believed change was possible and watched it get squashed. That is not a distant or unfamiliar grief. Many of us carry some version of it. And the story doesn't say: get over it. Go back. Pretend it didn't happen. The story says: a stranger joins you in it. Listens to you talk through it. And eventually — in the act of sharing a meal with an unexpected guest — something you couldn't see before comes into focus. Paying Attention as a Practice Robin Wall Kimmerer (botanist, writer, member of the Citizen Potawatomi Nation) has spent her life arguing that attention is not PASSIVE. It is an act. A PRACTICE. A form of reciprocity. In her framework, drawn from Indigenous ways of knowing, the world is already speaking. Already offering gifts. The question is not whether beauty and meaning are present — they are. The question is whether we have learned, or been willing, to receive them. She writes that paying attention is a form of reciprocity with the living world — receiving its gifts with open eyes and open heart. This is exactly what the Emmaus story is about. The beauty — the presence — was already there on the road. It had been there for seven miles. In this story, the disciples' eyes were, as Luke puts it, kept from recognizing him. Not because the presence was absent. Because something in their grief, their exhaustion, their framework kept them from seeing what was right in front of them. The Magic Eye image was already there. Their gaze just hadn't softened yet. And here's the liberationist move in Kimmerer's thinking that connects directly to this story: the practices that train us to notice beauty, to receive gifts, to recognize interconnection — those practices are not luxuries for people who have the time and leisure to be contemplative. They are, she argues, acts of resistance against systems that profit from our disconnection. A culture that keeps us distracted, anxious, consuming, competing — that culture depends on us not noticing the gifts that are already here. Not recognizing each other. Not seeing the fire that was already burning on the shore. Defiant attention is a revolutionary act. The Meal As the Moment Notice where recognition happens in this story. Not during the stimulating conversation while they were on the road — though something was stirring (weren't our hearts burning?). Not through an argument or a proof. Not through a performance of power. Recognition happens at a table. When food is distributed and shared. When a stranger is invited to stay and then becomes the host. This is how the writer of Luke tells the entire story of Jesus. Over and over, the pivotal moments happen around food. The outcast is seen at a dinner party. The lost son is welcomed home with a feast. The thousands are fed with what seemed like not enough. And now: Jesus, once again in their presence, is recognized in the breaking of bread. From a womanist perspective, [[every table can be a SACRED SPACE.]] It is where bodies gather. Where hunger is acknowledged. Where the work of sustaining life happens. Where people who might otherwise stay strangers become known to each other. And in this story, it's a table in an ordinary house in an ordinary village, with two grieving, exhausted travelers who thought to offer hospitality to someone they didn't yet recognize. The beauty was in the ordinary. The coming back to life was in a meal. The recognition was in the distribution of food. What This Asks of Us… So what does it mean to live with a softened gaze — especially right now, in a world that gives us a thousand reasons every day to harden? Here's what I think: it doesn't mean ignoring the hard things. These disciples didn't ignore them. They talked about them for seven miles. They named the execution. They named the dashed hope. They named the confusion & chaos. Soft gaze is not the same as averted gaze. You can see the wound clearly and refuse to let the wound be the only thing you see. What Kimmerer points to, and what this story enacts, is something like this: the world is more beautiful and more interconnected than the loudest voices in our culture want us to believe. The story of scarcity, isolation, and meaninglessness is not the whole story — and insisting on that, quietly and stubbornly, in the way we pay attention and share meals and recognize each other, is a form of resistance. What would it mean to be defiant in our insistence that beauty is real? That connection is real? That everything actually is interconnected? That a stranger on the road might be carrying something we need? The disciples had to invite the stranger to stay before their eyes opened. Hospitality preceded recognition. They didn't know who he was when they said come in, stay with us, it's getting late. They just knew the evening was coming and there was room. Closing Practice One practice this week… Soften your gaze once — deliberately — at something you usually rush past on the way to something else. A person. A tree. A meal. A moment with someone you love. A moment with a stranger. The view out a window you stopped noticing. Don't try to extract meaning from it. Don't analyze it. Just let it be there. Let yourself receive it… And notice: was something already present that you hadn't been still enough to see? The road is already there. The stranger is already walking beside you. The bread is about to break. You already have eyes to see it…! May it be so.

Worship Guide

Sometimes it's hard to see God working in our lives. Pastor Melinda explores this with the Road to Emmaus (Luke 24:13-35). She reminds us that making room for Jesus in our lives can, in time, bring discernment and clarity – helping us see that God has been there all along.

Friends of the Rosary,Today, Third Sunday of Easter, we read again the passage of the two disciples walking to Emmaus (Luke 24:13-15) with Our Lord opening the Scriptures to them — and to us — making our hearts burn while He speaks to us.They heard the Scriptures interpreted in a way that had never occurred to them before. It is what they have been waiting to hear all their lives. It moves them to beg Jesus, “Stay with us.”The words that speak of Christ's Resurrection — “You have made known to me the paths of life; you will fill me with joy in your presence”— are the same that revivified Peter himself.How is it so? In their road to Emmaus, the disciples' perception was clouded by grief and shock — while Christ showed his patience. In their confusion, they saw the necessity of Christ for true understanding.Emmaus represents every Christian's journey. Pope Benedict XVI explained how the narrative reflects modern faith crises, and how the story perfectly structures the Mass (Word + Eucharist), transforming deserters into witnesses.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play⁠• April 19, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

It's one of the most honest—and painful—phrases in Scripture. In this Easter message, we step onto the road to Emmaus (Luke 24:13–35), where two disciples are walking away from everything they believed in. Their hope has been shattered, and they can't yet see that Jesus is walking right beside them. But resurrection doesn't begin with certainty—it begins in confusion, grief, and honest conversation. Jesus listens. He walks with them. And in a simple, ordinary moment—breaking bread—their eyes are opened. This sermon invites us to consider where we might be walking away in our own lives, and how Christ meets us there—not to erase our disappointment, but to transform it. Because resurrection faith isn't about pretending everything is fine—it's about finding the courage to turn back, to re-engage, and to trust that the story isn't over.

In a world where loneliness is more common than ever, what if the path back to connection is simpler than we think?In this episode of Holy Shenanigans, Tara shares a heartfelt story of an unexpected friendship that began with ordinary morning walks—and became a lifeline of encouragement, belonging, and lasting connection. Through this personal reflection and the powerful story of the road to Emmaus (Luke 24), we explore how meaningful relationships are often formed in the most everyday moments.What can a simple walk and conversation teach us about healing, hope, and spiritual growth? And how might we already be encountering the sacred—without even realizing it?You'll be invited into a gentle, imaginative Lectio Divina practice to experience scripture in a fresh way, while also reflecting on your own relationships: When was the last time you truly felt encouraged?  Who might need your encouragement today?  And what could happen if you simply reached out? This episode is for anyone longing for deeper connection, navigating loneliness, or seeking to rediscover the presence of God in everyday life.✨ You might just find that the walk you've been needing… is already waiting for you.Send Tara a Text MessageSupport the showRev. Tara Lamont Eastman is a pastor, podcaster and host of Holy Shenanigans since September of 2020.  Eastman combines her love of ministry with her love of writing, music and visual arts. She is a graduate of Wartburg Theological Seminary's Theological Education for Emerging Ministry Program and the Youth and Theology Certificate Program at Princeton Seminary. She has served in various ministry and pastoral roles over the last thirty years in the ELCA (Evangelical Lutheran Church in America) and PCUSA (Presbyterian Church of America).  She is the pastor of First Presbyterian Church of Warren Pennsylvania. She has presented workshops on the topics of faith and creativity at the Wild Goose Festival. She is a trainer for Soul Shop Suicide Prevention for Church Communities.

Jesus appears to two unknown followers on the road to Emmaus following His resurrection and answers their disappointment in love. Rev. Jon Hall | April 12th, 2026 ___________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
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On the road to Emmaus, two disciples walk away from the empty tomb confused and disappointed, even after hearing the resurrection preached to them. In this episode we see how Jesus meets them in their blindness, draws out their unbelief, and then does what they cannot—interpreting all of Scripture and finally giving himself in the breaking of the bread. In line with Martin Luther, faith isn't manufactured by understanding or effort, but created when Christ himself delivers the promise—so that the risen Lord isn't a manufactured confession, but because he makes himself known.GOSPEL Luke 24:13-3513 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Speaker: Adam SouthwoodThe Road to Emmaus / Luke 24:13-3510 AM, 12/04/2026======================Visit us online at newhope.net.au.instagram.com/newhopemelbfacebook.com/NewHopeMelb

Ben delivers a sermon on the road to Emmaus from Luke 24.

Road to Emmaus Luke 24: 13-32 Rachel Gulleson

Friends of the Rosary,Alleluia! Christ is Risen!Today, Thursday within the Octave of Easter, the Gospel recounts the Lord's appearance to his disciples after the Resurrection, demonstrating his divine mercy (Luke 24:35-48).The disciples were speaking about what had happened in Emmaus (Luke 24:13-35) and how they had come to recognize him at the breaking of the bread, when Jesus stood in their midst:“Peace be with you.”“Why are you troubled?And why do questions arise in your hearts?Look at my hands and my feet, that it is I myself.Touch me and see, because a ghost does not have flesh and bones,as you can see I have.”Then he opened their minds to understand the Scriptures.“These are my words that I spoke to you while I was still with you,that everything written about me in the law of Mosesand in the prophets and psalms must be fulfilled.”“Thus it is written that the Christ would sufferand rise from the dead on the third dayand that repentance, for the forgiveness of sins,would be preached in his nameto all the nations, beginning from Jerusalem.You are witnesses of these things.”The Lord came to the fearful and doubting disciples not in the majesty of His glory, but in the familiar form they knew, not reproaching them for their unbelief but speaking words of peace.He proved His Resurrection by showing His wounds, inviting their touch, and eating fish before their eyes.The God who created all things is not a ghost. The same flesh that hung upon the cross now stands living before them. As St. Augustin said, “He retains the marks of His passion as eternal testimonies to His love and our redemption.”Happy Easter!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

April 7, 2026

On the road to Emmaus, we see the resurrected Jesus draw near to two disciples as He shows them that everything in Scripture points to Him and that the cross and resurrection are the fulfillment of God's plan from the beginning. God opens their eyes through faith, demonstrating that believing is seeing and that He gives hearts able to recognize the risen Christ. When they finally recognize Him, their joy compels them to share the news.

The road to Emmaus is in many ways a model of Christian experience. It's a description of the journey of faith. We walk it again and again. And the risen Jesus draws near to us on the journey.

Luke 24:13-43

Here is the outline for this Easter message: A Stranger on the Road (v 13-19a) The Gospel According to Cleopas (v 19b-24) The Gospel According to the Old Testament (v 25-27) Burning Hearts and Open Eyes (v 28-35) You can watch this message here.

The Jesus Effect: Emmaus Luke 24:13-35 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Pastor Krissy Miles opens this message by addressing the confusion and division of today's culture, particularly as amplified through social media and current events. She calls believers to practice true discernment, explaining that truth is not found merely in information or words, but in people who are genuinely submitted to Jesus—the person of truth. Even those who speak Scripture, she warns, may not truly be aligned with Christ if their lives are not marked by humility and obedience.Transitioning into the Christmas season, Pastor Krissy introduces the theme “The Messianic King,” part of The Miracle of Christmas series. She addresses the topic of Israel, highlighting the shared spiritual heritage between Christians and Jews while affirming the Christian belief that Jesus is the promised Messiah foretold in the Old Testament. Drawing from the Apostle Paul, she emphasizes the call to love the Jewish people and to desire their salvation.The message centers on the Road to Emmaus in Luke 24, where two disciples walk with the resurrected Jesus without recognizing Him. Pastor Krissy explains that Jesus is not hidden by God, but unrecognized because of doubt and disappointment. She connects this to modern believers, showing how discouragement and unbelief can blind us to God's work in our lives.As Jesus opens the Scriptures, Pastor Krissy highlights how the Law and the Prophets point to Him, referencing Old Testament passages from Daniel, Ezekiel, Haggai, and Zechariah that foretell a spiritual and eternal kingdom fulfilled in Christ. The message culminates in the breaking of bread, where the disciples finally recognize Jesus—a moment Pastor Krissy connects to communion and the Passover, revealing Jesus as the true Passover Lamb.Key Themes:Spiritual Discernment in a Noisy CultureTruth Found in Lives Submitted to JesusJesus as the Promised Messianic KingIsrael and God's Redemptive PlanThe Road to Emmaus (Luke 24)Doubt, Disappointment, and Spiritual BlindnessJesus Revealed Through the Law and the ProphetsThe Kingdom of God: Spiritual and EternalThe Son of Man in ScriptureCommunion, Passover, and FulfillmentUpdated Timestamps:0:20 – Introduction & Discernment3:20 – The Call for Spiritual Discernment5:00 – The Messianic King & Israel8:00 – The Road to Emmaus (Luke 24)13:20 – Confusion & Disappointment16:00 – Jesus Explains the Scriptures20:00 – Recognizing Jesus in the Breaking of Bread21:20 – Doubt vs. Faith28:20 – Daniel's Vision of the Kingdom30:20 – Old Testament Prophecies Fulfilled32:20 – The Kingdom of God Has Come34:20 – The Unshakable Kingdom36:20 – The Son of Man Revealed38:20 – Communion & Passover54:20 – Application & Call to Faith65:20 – Closing Prayer & Christmas Blessing

Pastor Krissy Miles opens this message by addressing the confusion and division of today's culture, particularly as amplified through social media and current events. She calls believers to practice true discernment, explaining that truth is not found merely in information or words, but in people who are genuinely submitted to Jesus—the person of truth. Even those who speak Scripture, she warns, may not truly be aligned with Christ if their lives are not marked by humility and obedience.Transitioning into the Christmas season, Pastor Krissy introduces the theme “The Messianic King,” part of The Miracle of Christmas series. She addresses the topic of Israel, highlighting the shared spiritual heritage between Christians and Jews while affirming the Christian belief that Jesus is the promised Messiah foretold in the Old Testament. Drawing from the Apostle Paul, she emphasizes the call to love the Jewish people and to desire their salvation.The message centers on the Road to Emmaus in Luke 24, where two disciples walk with the resurrected Jesus without recognizing Him. Pastor Krissy explains that Jesus is not hidden by God, but unrecognized because of doubt and disappointment. She connects this to modern believers, showing how discouragement and unbelief can blind us to God's work in our lives.As Jesus opens the Scriptures, Pastor Krissy highlights how the Law and the Prophets point to Him, referencing Old Testament passages from Daniel, Ezekiel, Haggai, and Zechariah that foretell a spiritual and eternal kingdom fulfilled in Christ. The message culminates in the breaking of bread, where the disciples finally recognize Jesus—a moment Pastor Krissy connects to communion and the Passover, revealing Jesus as the true Passover Lamb.Key Themes:Spiritual Discernment in a Noisy CultureTruth Found in Lives Submitted to JesusJesus as the Promised Messianic KingIsrael and God's Redemptive PlanThe Road to Emmaus (Luke 24)Doubt, Disappointment, and Spiritual BlindnessJesus Revealed Through the Law and the ProphetsThe Kingdom of God: Spiritual and EternalThe Son of Man in ScriptureCommunion, Passover, and FulfillmentUpdated Timestamps:0:20 – Introduction & Discernment3:20 – The Call for Spiritual Discernment5:00 – The Messianic King & Israel8:00 – The Road to Emmaus (Luke 24)13:20 – Confusion & Disappointment16:00 – Jesus Explains the Scriptures20:00 – Recognizing Jesus in the Breaking of Bread21:20 – Doubt vs. Faith28:20 – Daniel's Vision of the Kingdom30:20 – Old Testament Prophecies Fulfilled32:20 – The Kingdom of God Has Come34:20 – The Unshakable Kingdom36:20 – The Son of Man Revealed38:20 – Communion & Passover54:20 – Application & Call to Faith65:20 – Closing Prayer & Christmas Blessing

Reading Luke 24:17-23 where the risen Jesus walks with two disciples who don't recognize Him, and they explain to Him everything that's happened recently in Jerusalem. Visit wwutt.com for all our videos!

Reading Luke 24:13-16 where after rising from the dead, Jesus encounters a couple of disciples on the road to a town called Emmaus, but they are kept from recognizing him. Visit wwutt.com for all our videos!

In this teaching, Pastor JD unpacks one of our core values as a community: Jesus leads us to the table.Throughout the Gospels, Jesus is constantly eating with others—at a meal, going to a meal, or coming from a meal. These table gatherings weren't just social moments; they were places of healing, forgiveness, teaching, and belonging. Jesus took what people expected to experience in the temple and brought it to ordinary tables, transforming them into sacred spaces.At North City, we believe the same is true today. Around tables—whether at Brunch Church, Dinner Church, microchurches, or in our homes—we experience God's presence, welcome the stranger, and live out the priesthood of all believers.✨ Key Themes in This Teaching: • Why meals were central to Jesus' ministry • How the early church carried this forward in homes and community tables • What it means for us to be a “table church” today • The call to hospitality—turning strangers into neighbors and friends • Living as co-creators with Jesus in everyday spaces

Have you ever wrestled with doubt, disappointment, or confusion in your faith? In this message, Pastor Jayden Zwerner reminds us that doubt isn't the opposite of faith—it can actually be the place where God stirs up deeper trust. Through the story of the road to Emmaus, we see that Jesus walks with us in our questions, listens to our pain, gently corrects us with truth, and stays with us until our eyes are opened to His presence.The question isn't do you doubt—the real question is what will you do when you doubt? Resources MentionedSteps by John Ortberg Scriptures ReferencedLuke 24:13–35 (Road to Emmaus)Luke 24:5–7Luke 24:21Isaiah 55:8–9Hebrews 3:12Mark 9:24Psalm 103:13James 4:8–10Matthew 6:10Psalm 63:3–4John 9For the full gathering of this message which includes worship, visit our Youtube channel. Stay Connected With Hillside Community Church.Youtube | https://www.youtube.com/c/HillsideCommunityChurchInstagram | https://www.instagram.com/hillsidechurches/Facebook | https://www.facebook.com/hillsidechurchesWebsite | https://hillsidechurches.com

When you are downcast, a deeper understanding of Scripture is a restorative tonic.

The fact and the truth of theresurrection of Jesus cannot be underestimated! John Stott said,"Christianity is in its very essence a resurrection religion. The conceptof resurrection lies at its very heart, and if you remove it, Christianity isdestroyed." Paul put it this way in 1 Corinthians 15:17: “If Christ benot risen, then our faith is vain.  It isempty. It has nothing to it. And we are yet in our sins”. Yes, the Bibleteaches, and the gospels affirm, and the witnesses affirm, and history affirmsthat Jesus Christ indeed rose from the grave early that Sunday morning 2,000years ago after His crucifixion on the cross.  Theresurrection of Jesus Christ affirms to us that He is indeed the Son of God,just as He claimed to be Romans 1:4: “And declared to be the Son of God withpower, according to the spirit of holiness, by the resurrection from the dead”. It also proves that His sacrifice forsin has been accepted and that the work of salvation is completed (Romans4:24-25). Those who trust Him can "walk in newness of life" becauseHe is alive and imparts His power to them (Romans 6:4; Gal. 2:20). Our Lord'sresurrection also declares to us that He is the Judge who will come one day andjudge the world (Acts 17:30-31). Itis no surprise, then, that Satan has attacked the truth of the Resurrection.The first lie that he spawned was that the disciples came and stole Christ'sbody (Matthew 28:11-15), but it is difficult to imagine how they could havedone this. To begin with, the tomb was carefully guarded (Matthew 27:61-66);and it would have been next to impossible for the frightened Apostles tooverpower the soldiers, open the tomb, and secure the body. But the biggestobstacle is the fact that the Apostles themselves did not believe that He wouldbe resurrected! Why, then, would they steal His body and try to perpetrate ahoax? Asecond lie is that Jesus did not really die on the cross but only swooned, andwhen He was put into the cool tomb, He revived. But Pilate carefully checkedwith the centurion to see whether Jesus was dead (Mark 15:44), and the Romansoldiers who broke the legs of the two thieves knew that Jesus had died (John19:31-34). Furthermore, how could a "cool tomb" transform Christ'sbody so that He could appear and disappear and walk through closed doors? Themessage of the Gospel rests on the death of Jesus Christ and His resurrection(1 Corinthians 15:1-8). The Apostles were sent out as witnesses of Hisresurrection (Acts 1:22), and the emphasis in the Book of Acts is on theresurrection of Jesus Christ. Paul put it plainly in 1 Corinthians 15:17-19: “Andif Christ be not raised, your faith is vain; ye are yet in your sins. Then theyalso which are fallen asleep in Christ are perished. If in this life only wehave hope in Christ, we are of all men most miserable.”Thisexplains why Luke climaxed his book with a report of some of the appearances ofJesus after He had been raised from the dead. He first appeared to MaryMagdalene (John 20:11-18), then to the "other women" (Matt. 28:9-10),and then to the two men on the way to Emmaus (Luke 24:13-22). At some time, Healso appeared to Peter (Luke 24:34) and to His half-brother James (1 Corinthians15:7).Thatevening, He appeared to the Apostles (Luke 24:36-43), but Thomas was not withthem (John 20:19-25). A week later, He appeared to the Apostles again,especially for the sake of Thomas (John 20:26-31). He appeared to seven of theApostles when they were fishing at the Sea of Galilee (John 21). He appearedseveral times to the Apostles before His ascension, teaching them and preparingthem for their ministry (Acts 1:1-12). Whenthe believers discovered that Jesus was alive, it made a tremendous differencein their lives. And it has transformed millions of lives since then like mineand yours! “Heis Risen! He is Risen Indeed!”

Intro:Good morning! We're navigating a tough week, having just hosted a funeral for Drew Hall, deeply loved in our community, who passed away in a climbing accident. Our hearts are with his wife and daughters. Next week, our Exeter church family, who we just prayed off, joins us for baptisms – this is the life of the church: joy and sorrow, but Jesus is always with us. Today, we delve into listening, a profound theme from Proverbs.Scripture References: Proverbs 2:1-5, Proverbs 5:1-2, Proverbs 22:17, Proverbs 13:1, Proverbs 15:31-32, Proverbs 4:20, Proverbs 5:1, Genesis 1, Psalm 33:6, Deuteronomy 6, Genesis 21:17, Proverbs 15:29, Luke 24:25-32Key Points:God Is Always Speaking, Calling Us to Listen:Proverbs emphasizes God's constant communication, urging us to be attentive listeners.The Seattle School of Theology's daily "chime" ritual reminds students their work is done in the presence of a living, speaking God.Listening for Wisdom and Instruction:Proverbs consistently calls us to listen for knowledge and understanding (Proverbs 2:1-5, 5:1-2, 22:17).It also stresses receiving instruction and discipline (Proverbs 13:1, 15:31-32). Embracing God's loving discipline transforms us.Proverbs' urgent tone (e.g., Proverbs 4:20, 5:1) highlights the gravity of listening to God's words. It's the single most important thing we can learn.Listening in God's Grand Story:Creation: From Genesis 1 ("Let there be light"), God speaks first. Our design is to listen and respond. Keith Anderson notes God's voice in creation is the first evidence of His love. Intentional listening means emptying our agenda, being curious, and present. Grab a "Five Ways to Practice Listening" card at the connect table!Old Testament (Shema): Deuteronomy 6 commands, "Listen, O Israel... love the Lord your God." Listening precedes loving. God's listening (e.g., Hagar and Ishmael in Genesis 21:17) isn't for His knowing, but to express His love, care, and that we are known (Proverbs 15:29). What He hears is never a barrier to His love.Jesus' Incarnation: Jesus often said, "Let anyone who has ears hear." The Road to Emmaus (Luke 24:25-32) shows disciples, disillusioned by Christ's crucifixion, unknowingly walking with Jesus. As He spoke, their hearts "burned." Encountering Jesus opens our ears and hearts to God's voice. Proximity to Jesus happens in simple, earthy ways (walking, sharing a meal, being with companions).The Problem is Connection, Not God's Speaking:Like the story of Pete Gregg unknowingly broadcasting his podcast, God is always speaking. The problem is often our connection.Busyness, disappointment, a cold heart, or distance from Jesus can hinder our listening. Our job is to approach God with intentionality, love, and closeness to Jesus.Conclusion:Our ability to listen to God is foundational. From creation to Jesus, God's story shows He actively speaks and listens out of love. This security allows us to confidently listen to Him.Call to Action:As we come to the table, remember Christ's presence bridges all distance. If your heart feels cold, or you need to know God hears you, pray with us. We'll worship and take communion, remembering Jesus, who perfectly embodied listening and drew close to us, offering new life. Be responsive to prayer; we want to connect you to Jesus. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Road to Emmaus : Luke 24:13-35 : Kyung Kim : 07-06-25 by Park Community Church

     To walk by faith is important to the spiritual life. Faith is a mental activity that relies on information. Biblically, faith is never blind. It is never an irrational leap into the unknown. Rather, it is a reasonable response that follows reliable information. Faith trusts facts. For example, none of us have personally seen the resurrected Christ, yet the record of Scripture is historically true and reliable, based on eyewitness accounts of people who walked with Jesus (Luke 1:1-4; John 20:27, 30-31; 21:24; Acts 4:20; 10:39; 1 Cor 15:3-8; 1 Pet 5:1; 2 Pet 1:16-19; 1 John 1:1). After Jesus' resurrection, He appeared to many people and gave proof of victory over sin and death. These eyewitnesses include Mary Magdalene and other women (John 20:10-18; Matt 28:8-9), two disciples on the road to Emmaus (Luke 24:13-32), the disciples without Thomas (John 20:19-25), the disciples with Thomas (John 20:26-29), the disciples by the Sea of Galilee (John 21:1-23), Peter, James, and more than 500 brethren at one time (1 Cor 15:5-7), the disciples at Jerusalem before His ascension (Acts 1:3-9), Stephen at the time of his martyrdom (Acts 7:56), Saul on the road to Damascus (Acts 9:1-6; 1 Cor 15:8), and John on the island of Patmos (Rev 1:9-18).      Faith in Christ comes from accurate historical accounts, so that even though we do not see Jesus, we believe in Him. Jesus told Thomas, “Blessed are they who did not see, and yet believed” (John 20:29b). The writer of Hebrews said, “faith is confidence in what we hope for and assurance about what we do not see” (Heb 11:1). Peter communicated something similar to believers, saying, “though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Pet 1:8-9). These early Christians rejoiced even though they had not seen Jesus personally. They accepted the testimony of reliable witnesses who had known Jesus, and their faith in Him resulted in the salvation of their souls.[1]      Believing in Jesus as our Savior comes after we hear and accept as true the good news that Christ died for our sins, was buried, and rose on the third day (1 Cor 15:3-4), thus conquering sin and death. Jesus accomplished what we cannot—our eternal salvation. When we hear this good news of what Jesus has done for us, we can place our faith in Him (John 3:16; Acts 4:12) and be fully assured of forgiveness of sins (Acts 10:43; Eph 1:7) and eternal life (John 10:28; Rom 6:23). The benefits of the cross are applied to us the moment we believe in Jesus as our Savior. This simple act of faith results in our justification before God, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the Law” (Gal 2:16). Eternal salvation is by grace alone (Eph 2:8-9), through faith alone (Rom 3:24, 28; 5:1), in Christ alone (Acts 4:12).      After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). Dr. Steven R. Cook   [1] The apostle John was an eyewitness to the life, death, burial, and resurrection of Jesus, and like other eyewitnesses (Matthew, Mark, and Luke), he documented the historical events of Messiah. The whole of John's Gospel had a purpose, and that was to convince people that Jesus is the Messiah and that if they believed in Him, they would have eternal life. John wrote, “many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31). What John recorded in his Gospel is historically accurate and sufficient to lead a person to believe in Jesus as the Messiah and, after believing in Him, to be blessed with eternal life. That's good news! When we preach Christ, we provide the necessary information for others to make an intelligent decision to believe in Him for eternal life. The gospel is good news information about the death, burial, and resurrection of Jesus (1 Cor 15:3-4). At a moment in time, a single act of believing in Jesus as our Savior will save us eternally. The Jesus we believe in is the God-Man (John 1:1, 14; Col 2:9), the Jewish Messiah (Matt 1:1, 17), who was sinless (1 John 3:5), died a substitutionary death for everyone (Mark 10:45; Rom 5:8), paid our sin-debt in full (Col 2:14; Heb 10:10, 14), was resurrected on the third day (Acts 10:40; Rom 6:9), and is the only Savior of mankind (John 14:6; Acts 4:12). The only response from us is to accept the good news and believe in Jesus as our Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16).

FOCUS | Choose Joy, Live with Vision In a world full of distractions, where you place your focus determines what takes root in your heart. In Ephesians 1:15-23, Paul prays for the church's vision to be brightened, for their hearts to understand the hope, riches, and power available through Christ.

Matt Morgan

Having found Jesus's tomb empty, his disciples weren't sure what to make of it. In their disappointment, two of those disciples set out for home. Their discouragement blinded them from seeing that it was Jesus who joined them on the road. We take a closer look at Jesus's first appearance after his resurrection. 

What happens after Easter? If you feel yourself heading back to "normal," this sermon explores the biblical story of two disciples on the road to Emmaus (Luke 24) and how Jesus meets us even when we're heading the "wrong" way. Discover how an encounter with the Resurrection changes everything, opening your eyes to the Gospel story you can't ignore. Find out what this means for your life and why you can't go back to living passively after hearing this powerful hope.

On the Road to Emmaus Luke 24:13-33 Gary Cobis

April 29, 2025

After celebrating the Resurrection, you might wonder, "Now what?" Sometimes we get so caught up trying to understand everything that we miss what's right before us. Luke's Gospel offers a unique story of Jesus appearing to two disciples on the road to Emmaus. Why did Luke include this, and what can it teach us about prioritizing our lives around following Jesus? Join us as Pastor Nathan concludes our Disrupted series, focusing on Jesus as the ultimate unexpected disruption.

Send us a textTrinity Grace Church Worship Service - April 27, 2025: Rev. Ben Tharp

This Easter Sunday, we will gather to celebrate the Risen King. We'll open to Luke's Gospel and see how Jesus chose to spend the very first Easter. His decision might surprise you—He didn't go to the temple or the palace. He met two discouraged disciples on the road, walking away in disappointment.Come and see what happens when the Risen Jesus walks with the doubting, the wandering, and the weary. You just might find yourself in their story.

Welcome to City Light Church! This Easter Sunday, Pastor Jason brings a powerful message titled "The Miracle Isn't Over" — part 8 in our “Only God Can” series on the miracles of Jesus.Have you ever felt like your story is over? Like hope is gone and you've walked too far to turn back? In this Easter message, we dive into the story of the Road to Emmaus (Luke 24) and discover three life-changing truths:When you think it's over, remember God's promises.When you think it's over, recognize God's presence.When you think it's over, respond to God's power.Because Jesus rose from the grave, your story isn't finished. No matter what you're going through, the miracle isn't over — it's just beginning.

The Gospel According to Luke: Encountering the Real Jesus Pastor Anson McMahon