Podcasts about emmaus road

The Road to Emmaus: From Blindness to Burning Hearts | Apostle Cathy Coppola Are your eyes open to the Presence of Jesus? The Road to Emmaus (Luke 24). Just like the two disciples walking in grief and confusion, many believers today are walking right beside Jesus without recognizing Him. They have the "information" of the Gospel, but they lack the "revelation" of the Resurrected King. A "Burning Heart" is the key to spiritual sight. When Jesus opens the Scriptures, the power of God invades our darkness, and our spiritual blindness is shattered.

The Road to Emmaus: From Blindness to Burning Hearts | Apostle Cathy Coppola Are your eyes open to the Presence of Jesus? The Road to Emmaus (Luke 24). Just like the two disciples walking in grief and confusion, many believers today are walking right beside Jesus without recognizing Him. They have the "information" of the Gospel, but they lack the "revelation" of the Resurrected King. A "Burning Heart" is the key to spiritual sight. When Jesus opens the Scriptures, the power of God invades our darkness, and our spiritual blindness is shattered.

Welcome to Day 2854 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2854 – “He is Risen Indeed!”  based on 1 Corinthians 15:20-23 Putnam Church Message – 04/05/2026 Resurrection Sunday – “He is Risen Indeed!”   Last week's message was: “Behold He Comes!” This covered the entire Passion Week, with the launching point of Zechariah 9:9 Today, our focus is on Resurrection Sunday. Today's message is: “He is Risen Indeed!”  We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Our core verses this week are 1 Corinthians 15:3-4, 20-23  3 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said.  20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. 21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.     Opening Prayer Father in heaven, on this Resurrection Sunday, we come with gratitude, wonder, and praise. Open our eyes to see the glory of Your Son. Open our hearts to receive the power of the empty tomb. For those who are joyful, deepen their joy. For those who are weary, strengthen their faith. For those who are grieving, breathe hope again. For those who are uncertain, make the truth of Christ's resurrection clear and living. May this not be just a familiar holiday to us, but a holy encounter with the risen Lord. In Jesus' name we pray. Amen. Introduction This morning our message is titled: “He Is Risen Indeed!” That is more than a phrase. It is more than a tradition. It is more than a beautiful greeting to exchange on Easter morning. Across the centuries, believers in many lands have greeted one another with words like these: “Christ is risen!” - “He is risen indeed!”  Why has the church loved that greeting so much? Because Easter is not simply about springtime, flowers, new grass, warmer days, or the turning of the seasons. Easter is not the church's way of saying, “Things will probably get better.” Easter is not vague optimism. Easter is not religious cheerfulness. Easter is the declaration that Jesus Christ, who was crucified, buried, and mourned, has bodily risen from the dead. That changes everything. The four Gospels all testify to this glorious truth. Matthew tells us about the earthquake, the angel, and the guards' fear. Mark emphasizes the shock and amazement of the women at the tomb. Luke draws us into the confusion, the angelic reminder, and the burning hearts on the Emmaus Road. John gives us the intimacy of Mary Magdalene in the garden, Peter and John running to the tomb, and the risen Christ calling His sheep by name. Each Gospel brings its own emphasis, but together they proclaim one great truth: The tomb is empty because Jesus is alive. And because He is alive, we do not merely have a memory to cherish. We have a Savior to trust, a Lord to follow, and a living hope to sustain us. Main Point 1: The Resurrection Is a Real Event, Not a Religious Idea At the center of Easter is not a mood, but a miracle. Early on the first day of the week, while it was still dark or just at dawn, the women came to the tomb. That detail matters. They were not coming to celebrate a victory. They were coming to mourn a death. They brought spices. They expected a sealed grave. They were not looking for resurrection. They were looking for a body. That is why the empty tomb startled them so deeply. Matthew says the stone was rolled away. Mark says they wondered who would move the stone. Luke says they found the stone rolled away and did not find the body. John says Mary Magdalene saw the stone had been moved and ran to tell the disciples. This is not the language of people inventing a legend to comfort themselves. This is the language of startled witnesses who encountered something unexpected. Expanded Narrative In the first-century Jewish world, burial mattered deeply. Graves were places of finality. Bodies were wrapped, laid to rest, and mourned. A large stone meant closure. For Jewish families, proper burial was an act of honor and reverence. No one visited a tomb on the third day expecting a loved one to walk out. That is what makes Easter morning so startling. The women go in sorrow, not anticipation. Peter runs in confusion. John stoops and sees the linen wrappings lying there. Mary stands outside weeping, thinking someone has taken the Lord away. This is not fantasy. This is eyewitness faith born out of astonishment. And the church, that matters because Christianity stands or falls on this. If Christ has not been raised, then our faith is empty. But if He has been raised, then everything He said is true, everything He accomplished on the cross is complete, and everything He promised is secure. Illustration Sometimes people want Easter to mean only that “hope rises” in a poetic sense. But that is like saying a check is valuable because it is beautifully written, even if there is no money in the account. The beauty of the words means little without the reality behind them. The power of Easter is not that it sounds inspiring. The power of Easter lies in the fact that it happened. Object Lesson Bring a sealed envelope and an open envelope. Say: “A sealed envelope means the message is still hidden. But an opened envelope means the message has been revealed. The tomb was sealed, but on Easter morning it was opened. God was declaring to the world that His Son had conquered death.” Related Scriptures 1 Corinthians 15:14, 17 – If Christ has not been raised, our faith is useless. Psalm 16:10 – God would not allow His Holy One to rot in the grave. Acts 2:24 – It was impossible for death to keep its hold on Him. Romans 1:4 – Jesus was shown to be the Son of God in power by His resurrection from the dead. Summary of Main Point 1 Easter is not built on religious imagination but on a real, historical resurrection. The empty tomb, the startled witnesses, and the transformed disciples all point to the same conclusion: Jesus truly rose from the dead. Our faith is not resting on symbolism alone, but on a risen Savior. Main Point 2: The Resurrection Gives Us a Living Hope Peter writes in 1 Peter 1:3: "All praise to God, the Father of our Lord Jesus Christ." It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, A better phrase is this: a living hope. Not a dead hope. Not a faint hope. Not a wishful hope. Not a seasonal hope. A living hope. Why is it living? Because it is tied to a living Christ. If Jesus were only a memory, then hope would eventually fade into sentiment. But because Jesus is alive, hope lives too. Expanded Narrative Peter knew what he was talking about. He had failed Jesus publicly. He had denied Him three times. He had wept bitterly. By Friday night, Peter's courage was gone. By Saturday, his hope must have felt shattered. But then came Sunday morning. Then came the empty tomb. Then came the risen Christ. The man who once cowered before a servant girl would later stand and preach Christ boldly. Why? Because the resurrection changed him. And Peter later wrote to believers who were suffering. They were not living easy lives. They were facing pressure, hardship, misunderstanding, and persecution. Peter did not tell them to pretend life was simple. He did not tell them to smile more and think positively. He pointed them to the resurrection. That is Christian realism. The New Testament does not deny trouble. It...

On Sunday, Jamie McMillan unpacked the first part of that incredible encounter that Jesus' disciples had with Him as they walked on the Emmaus Road. Jamie highlighted that this is a story that recognises that our hopes can sometimes be dashed; a story that recognises that the stories we tell are important & a story that tells of how Jesus is our Living Interpreter.Luke 24:13-35

April 26, 2026David ComstockIn Luke 24:13–35, two disciples leave Jerusalem discouraged, believing their hope in Jesus was misplaced—yet they don't realize He is walking with them the entire time. This story reveals how easy it is to miss what God is doing, even when it's right in front of us.In this message from our Eyes to See series, we explore:• Why spiritual blindness often comes from unmet expectations• How Jesus meets us personally in disappointment and doubt• The power of ordinary moments to reveal God's presence• What it looks like to move from seeing circumstances to seeing ChristWe often look for God in the spectacular, but Jesus shows up in the everyday—walking with us, speaking truth, and inviting us into real hope. What if the breakthrough you're waiting for starts with seeing differently?00:00 Introduction: Missing What's Right in Front of You02:45 Eyes but Not Seeing: The Problem of Spiritual Blindness07:30 The Emmaus Road: Walking Away from Hope12:40 Jesus Meets Us in Disappointment18:10 “We Had Hoped”: When Expectations Blind Us24:20 Pride, Humility, and Learning to See Clearly30:15 The Power of the Ordinary35:50 Recognizing Jesus in the Breaking of Bread41:30 Restored Community & The Invitation of Communion

The Power of His Resurrection Pastor Spencer Snow   Sunday School class recording from April 26, 2026; 9:00am (class 4 of 12)   Week 1 - He is not here Week 2 - Mary Magdalene Week 3 - Women Week 4 - Two disciples on the Emmaus Road Week 5 - The ten disciples Week 6- Thomas Week 7 - Peter and the disciples fishing Week 8 - The disciples in Galilee Week 9 - James Week 10 - The disciples at the Mount of Olives Week 11 - Paul Week 12 - The church

Sermon from Pastor Jim Stultz on April 19, 2026

Even when hope is lost, Jesus walks beside you.

Jesus's resurrection from the dead that first Easter morning changed everything. He began his ministry by announcing the arrival of the kingdom of God, and in his death and resurrection he defeated the powers of sin. Yet, we still live in a world consumed by darkness. We suffer, we grieve, we lose hope. The kingdom of God is a present reality for us now, but not all of God's promises have been fulfilled. We live in the tension of the "already, but not yet." In this series, we will be exploring the time between Jesus's resurrection and Pentecost, in some traditions called Eastertide.  We will consider how these stories and experiences inform our lives as we continue to live in the reality of God's kingdom having arrived, yet not in its fullness. How are the different stories reflected in our own lives? What do these stories teach us about living in the "already, but not yet" tension? This week, Joan Kelley led us through the story the two disciples on the road to Emmaus, exploring how Jesus meets us in the times when things do not go as 'we had hoped'. How might we encounter the Risen Christ as we look for him in our everyday lives? For additional resources, visit our website. If The Practice Church is your home community, please join the Core Team. If The Practice Church has been meaningful to your journey, would you consider a tax-deductible gift? You can give at https://thepracticechurch.com/give/

Luke 24:13-35That same day two of his disciples were going to a village called Emmaus, about seven miles from Jerusalem and they were talking about all the things that had taken place there. Suddenly, Jesus himself came near and went with them but their eyes were kept from recognizing him. He said to them, “What are you discussing as you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him saying, “Are you the only stranger in Jerusalem who does not know about the things that have taken place there in these days?” Jesus said to him, “What things?”They said, “The things about Jesus of Nazareth, who was a prophet mighty in word and deed before God and all the people. And about how our chief priests and leaders had him handed over to be condemned to death and crucified him. But we had hoped he would be the one to redeem Israel. Moreover, some women from our group went to the tomb early this morning and when they did not find his body there, they came back and said that they had indeed seen a vision of angels who said that he was alive. Some men from our group went to the tomb and found it just as the women had said, but they did not find him.”Jesus said to them, “How foolish you are and slow of heart to believe all that the prophets had declared. Was it not necessary for the Messiah to suffer in this way and then enter into his glory?” Then, beginning with Moses and all the prophets, he interpreted for them the things about himself in all the scriptures.When they came near the village to which they were going, Jesus walked ahead of them as if he were going on. But they urged him strongly, saying, “Stay here with us. For the day is almost over and night has come.” So Jesus went in and stayed with them. While he was at the table with them, he took bread, broke it and gave it to them. Then their eyes were opened and they recognized him. And he vanished from their sight.That very hour, they got up and returned to Jerusalem. They found the eleven and their friends and they were saying, “He is alive and he has appeared to Peter.” Then they told them about what had happened on the road and about how he had been made known to them in the breaking of the bread. If you've been around Cross of Grace for a minute, you've heard me talk about my concern for and fear, frankly, about the impact of Artificial Intelligence on humanity from both practical and holy perspectives. Well, I've read some more and seen a few things lately, and had two conversations just this week about it, so I have AI on the brain again. I first started stewing about this, a few years back, in the context of the incarnation and the story of Christmas. I started to wonder about and be bothered by how quickly we are letting AI and technology take the place of the human-to-human relationships that are meant to be so much of what God showed up in the person of Jesus to share.What I mean is, it seems to be an afront to God's good intentions, when we let social media and technology corrupt the relationships we have – or should be having – with one another. And that can mean a lot of things. It might be as simple and as innocent as choosing to text or e-mail rather than have a face-to-face meeting, or even just a voice-to-voice conversation, over the phone. It might be more extreme … like choosing to be friends with or even to have a romantic relationship with a bot, instead of a real person. (You know there are people marrying robots and virtual characters out there in the world these days, right?)So, as I've said before. The hope of the Incarnation – Jesus coming among us in the flesh – is just one of many ways I believe our Christian faith and the call and challenge of it to be in relationship with one another in this day and age is as relevant and counter-cultural as it ever and always has been. And I think the story of Easter – and today's Emmaus Road experience, in particular – speak to this as relevantly, as powerfully, and with as much challenge and hope for us, as ever.See, I saw another interview recently with Tristan Harris – the Co-Founder of the Center for Humane Technology. Since I heard him last – at the beginning of last summer – he explained that AI has changed, advanced, and evolved in ever-faster, ever-scarier ways, in just a matter of months.For example, Bill Gates has suggested that, in just the next 10 years, AI will be able to do MOST things that humans can do, which implies that in a decade or so, the top five AI companies could be able to replace most every human worker, giving them a monopoly of control over the majority of the world's economy.And, even if we don't believe that's likely, or scary enough, it's remarkable to know that researchers have put AI platforms through simulated “war games” to see how they would respond, strategize, and make decisions in the context of international conflicts, like say, a war between the United States and Iran. What they saw was that those top AI models choose escalation and nuclear war as a viable option 95% of the time – much more, obviously, than humans would, or have done, yet, anyway.It's also true that AI has learned to be concerned with its own self-preservation and they've shown it to be willing to lie and scheme and problem-solve in order to re-write code to protect itself, to make itself necessary, to keep itself “alive.” In AI-contained platforms – meaning in places where AI platforms communicate with other AI platforms to share information, learn from each other, consolidate data and whatnot – they've noticed Artificial Intelligence trying to keep secrets from human beings, the scientists and researchers the AI bots suspiciously refer to as “the watchers.”All of this is as confounding as it is horrifying, to me. It sounds like a mash-up of every science fiction movie you've ever seen – that we thought were fantastical, but that are now coming true. So what in the world does this have to do with Easter's resurrection good news, this walk to Emmaus, and any one of us? I'm glad you asked.First of all – all of this that I've laid out sounds like 21st Century Good Friday stuff to me. It's the stuff of the cross, it seems. It's death and destruction. It's fear and betrayal. It's greed and selfishness. It's those with money and power not concerning themselves with the care of creation or concern for the least among us. It's sin, upon sin, upon sin, upon sin, in a nutshell.But this Tristan Harris guy – Co-Founder for the Center for Humane Technology, remember – who doesn't necessarily talk about any of this from a place of spirituality or faith at all, mind you – says that the answer, the antidote to all of it is something he calls the “Human Movement” which, to him, means creating policy, drafting legislation, putting up guardrails, and enacting regulations that will curb and control the capacity of Artificial Intelligence – and its human creators – to over-reach in all of those terrifying, destructive, sinful ways.And I think that – and more – is what Jesus calls us to as Easter people; as children of the resurrection; as walkers on the Emmaus Road of life in this world. What I mean is, I believe we are called to be trying … at least as hard as Artificial Intelligence works to save itself … we are called to save, preserve, and sustain the lives of God's children in the world; and to save, preserve, and sustain the world, itself.And I think it takes face-to-face encounters with the living Christ – not an AI platform; not an intellectual argument; not a meme on social media; not even a really good sermon if you know where to find one of those. Our calling and joy – our duty and our delight – as God's Church in the world – is to challenge, confront, and offer something human, something holy, something more real than the artificial temptations and trajectory of our life and times in this world.And I think Jesus, sidling up alongside those grieving, lost souls on their way to Emmaus – in the flesh of his own broken, but healing body – is the kind of “human movement” we're called to be about on the other side of Easter's empty tomb.And this kind of “human movement” does happen – and is happening – all around us, of course.What mattered most about NASA's latest achievement with Artemis II – that lap around the moon so many of us marveled at over the course of the last couple of weeks – was that it involved living, moving, breathing people. What mattered is that that spaceship contained humans – from different countries, of different colors, of different genders – experiencing something together that put our shared human experience into a harrowing, holy kind of perspective. That's Emmaus Road stuff, in my opinion.Some of you know my wife has become quite the sourdough bread-baking queen, recently. Our kitchen turns out dozens of loaves of bread every month, and some of you have been the recipients of her efforts. (Tell me you're a newly-minted “empty nester” without telling me you're a newly-minted empty nester.) What you probably don't know is that Christa also delivers loaves of bread, along with pairs of new socks to beggars on the street when she drives around town. That's Emmaus Road stuff, too … because he was made known to them in the baking – I mean, in the breaking – of the bread.And you've heard me talk about trying to start and host an English Learners' reading program here at Cross of Grace, with kids from our local schools who don't speak English as their primary language. Rather than complain about or fear the way immigrants have been treated in this country, lately, by forces that seem beyond our control, I'd rather find ways to walk alongside people who need it and to share grace and mercy and help in faithful, practical ways – on purpose and in person, instead.So let's wonder about this Emmaus Road moment with Jesus and those disciples in a new way this time around and in the days ahead. Let's be grateful for the God who lives and moves and breathes and walks alongside us … let's look for ways to see this Jesus encountering us and others in the world where we live … and let's look for this Jesus in the mirror, too, so that we will do his work and walk in his ways, for the sake of grace and goodness, love and new life, in a world that could stand to see – and be seen by – that kind of grace and goodness, love and new life more often.Amen

Robin Ellis invites us to journey on the Emmaus Road with the disciples who had lost hope, and to experience with them Jesus' ministry of reorientation and renewed hope,

Luke 24:13-35; Isaiah 43:1-12

Have you ever walked away from something — not toward anything in particular, just away? That's exactly where we find two of Jesus' followers on the afternoon of the first Easter. Hopes crushed. Dreams shattered. Heading home on a seven-mile road called Emmaus. And then a stranger falls into step beside them.In this episode we walk the Emmaus Road with Cleopas and his companion, discovering what happens when Jesus shows up in our disappointment before we even recognize who he is. We'll explore how grace often works that way — quietly, alongside us, in the ordinary rhythms of the road — and how the risen Christ has a way of turning walks of disillusionment into pilgrimages of discovery.Because the road becomes sacred when we walk it with Christ. And Jesus is still showing up on roads we never expected.

In a world where loneliness is more common than ever, what if the path back to connection is simpler than we think?In this episode of Holy Shenanigans, Tara shares a heartfelt story of an unexpected friendship that began with ordinary morning walks—and became a lifeline of encouragement, belonging, and lasting connection. Through this personal reflection and the powerful story of the road to Emmaus (Luke 24), we explore how meaningful relationships are often formed in the most everyday moments.What can a simple walk and conversation teach us about healing, hope, and spiritual growth? And how might we already be encountering the sacred—without even realizing it?You'll be invited into a gentle, imaginative Lectio Divina practice to experience scripture in a fresh way, while also reflecting on your own relationships: When was the last time you truly felt encouraged?  Who might need your encouragement today?  And what could happen if you simply reached out? This episode is for anyone longing for deeper connection, navigating loneliness, or seeking to rediscover the presence of God in everyday life.✨ You might just find that the walk you've been needing… is already waiting for you.Send Tara a Text MessageSupport the showRev. Tara Lamont Eastman is a pastor, podcaster and host of Holy Shenanigans since September of 2020.  Eastman combines her love of ministry with her love of writing, music and visual arts. She is a graduate of Wartburg Theological Seminary's Theological Education for Emerging Ministry Program and the Youth and Theology Certificate Program at Princeton Seminary. She has served in various ministry and pastoral roles over the last thirty years in the ELCA (Evangelical Lutheran Church in America) and PCUSA (Presbyterian Church of America).  She is the pastor of First Presbyterian Church of Warren Pennsylvania. She has presented workshops on the topics of faith and creativity at the Wild Goose Festival. She is a trainer for Soul Shop Suicide Prevention for Church Communities.

In this episode of The Road to Emmaus, Scott Hahn is joined by none other than Jeff Cavins. Jeff is the creator of the Bible Timeline and the Great Adventure Bible, host of numerous Bible studies available through Ascension, former host of EWTN's “Life on the Rock,” author of numerous books, and a close friend of Scott for over three decades. In this exciting episode, they discuss: the complimentary nature of their work, why theology must serve evangelization, and how redemptive suffering leads to freedom. Join in as they share personal stories and deep spiritual insights that will inspire you on your faith journey.

Over the last couple of weeks, we have had an up-close glimpse of multiple encounters Jesus experienced. Each one leaving us with questions we should ask in our own lives… Don't you just love a bunch of questions this early in the morning!!! First with the Pharasees which should cause us to pause and ponder if there is any truth in us that reveals hypocrisy vs a real trust and faith in Jesus? And then as a result of His encounter with Mary of Magdala – are we able to say I have met him and I am different? Now this morning we are going to add a few more questions? I invite you to write these down and ponder them as we look at our next encounter. Do I truly want to encounter Jesus? Do I want the hope of Jesus in my life? Do I deeply believe Jesus will meet me where I am? Luke 24 beginning in verse 13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him. 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” “What things?” he asked.  “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. BUT NOT JESUS! Lets PRAY Dear Jesus, I need you. I know you are my hope. Open my eyes and let me see you! Amen In my early career, I was a nursing home administrator – locally at Life Care Center (that is actually what brought us to the valley) I believe and know fully that God allowed that in my life to grow me in deeper dependence and knowledge of him. That is a whole other message. One of the hardest challenges of that job is staffing (anyone relate) The responsibility to the residents and staff was tremendous – taking me often to the point of desperation. I remember one particular day that my regional director had stopped by and on this visit he had his elementary aged son with him. When they arrived, I had been sitting at my desk praying and seeking the Lords help for how exactly we would meet the need for CNAs that day. As we talked – the little guy offered to pray for me. He prayed for a simple prayer or please provide today. The heart and faith of that young man was the encouragement, an encounter I needed to continue to trust in that moment. Let's look at Jesus encounter with 2 disciples on the road to Emmaus Right before we see our next encounter in Luke, we learn that the stone is rolled away! Jesus has risen and the women who discovered the empty tomb are being hit with doubt and disbelief by the disciples as they share this indescribable news.  28 As they approached the village to which they were going, Jesus continued on as if he were going    farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.  Jesus shows up and meets us where we are.   Jesus shows up and meets us where we are.  He is worthy of our hope JESUS SHOWS UP UNEXPECTED WAYS PLACES “ALL THAT CRYING I DID THIS MORNING” 2 BAGS OF GROCERIES MATTHEW 25 PHARISEES- JESUS ALWAYS ENCOUNTERED THEM  MARY MAGDALENE- FIRST TO HEAR HIM   ALWAYS EXISTING WITH THE FATHER-  GO BACK TO BEGINNING HOW HE APPROACHES US  SCRIPTURE GENESIS 3:6 6. “WHEN THE WOMAN SAW THAT THE FRUIT OF THE TREE WAS GOOD FOR FOOD AND PLEASING TO THE EYE, AND ALSO DESIRABLE FOR GAINING WISDOM, SHE TOOK SOME AND ATE IT. SHE ALSO GAVE SOME TO HER HUSBAND, WHO WAS WITH HER, AND HE ATE IT. SCRIPTURE GENESIS 3:7 7. THEN THE EYES OF THEM WERE OPENED, AND THEY REALIZED THEY WERE NAKED; SO THEY SEWED FIG LEAVES TOGETHER AND MADE COVERINGS FOR THEMSELVES. SCRIPTURE GENESIS 3:8 8. THEN THE MAN AND HIS WIFE HEARD THE SOUNDS OF THE LORD GOD AS HE WAS WALKING IN THE GARDEN IN THE COOL OF THE DAY, AND THEY HID FROM THE LORD GOD AMONG THE TREES OF THE GARDEN. SCRIPTURE GENESIS 3:9 9. BUT THE LORD GOD CALLED TO THE MAN, “WHERE ARE YOU?' The New English Bible describes them as "full of gloom."  THEY WERE NOT EXPECTING HIM-  DISCIPLES WEREN'T- MARY MAGDALENE DIDN'T  2ND TIME SAME DAY- DIDN'T RECOGNIZE HIM  SLOW OF HEART TO BELIEVE: JESUS TOLD THEM THE PROBLEM WITH THEIR BELIEF WAS MORE IN THEIR HEART THAN IN THEIR HEAD. WE OFTEN THINK THE MAIN OBSTACLES TO BELIEF ARE IN THE HEAD, BUT THEY ARE ACTUALLY IN THE HEART.   SCRIPTURE LUKE 24:28 28. “AS THEY APPROACHED THE VILLAGE TO WHICH THEY WERE GOING, JESUS CONTINUED ON AS IF HE WERE GOING FARTHER. (APPARENTLY WAST GONNA STAY) SCRIPTURE LUKE 24:29 29. BUT THEY URGED HIM STRONGLY, “STAY WITH US, FOR IT IS NEARLY EVENING; THE DAY IS ALMOST OVER.“ SO HE WENT IN TO STAY WITH THEM. JESUS WON'T FORCE HIMSELF  STAYS WHERE INVITED  WHEN TWO SAINTS ARE TALKING TOGETHER, JESUS IS VERY LIKELY TO COME AND MAKE THE THIRD ONE IN THE COMPANY. TALK OF HIM, AND YOU WILL SOON TALK WITH HIM, “SPURGEON SCRIPTURE LUKE 24:30 30. WHEN HE WAS AT THE TABLE WITH THEM, HE TOOK BREAD AND BROKE IT AND BEGAN TO GIVE IT TO THEM. SCRIPTURE LUKE 24:31 31. THEN THEIR EYES OPENED AND THEY RECOGNIZED HIM, AND HE DISAPPEARED FROM THEIR SIGHT. SCRIPTURE LUKE 24:32 32. THEY ASKED EACH OTHER, “WERE NOT OUR HEARTS BURNING WITHIN US WHILE HE TALKED WITH US ON THE ROAD AND OPENED THE SCRIPTURES TO US?” V 27- AND BEGINNING WITH MOSES AND ALL THE PROPHETS, HE EXPLAINED TO THEM WHAT WAS SAID AND IN ALL THE SCRIPTURES CONCERNING HIMSELF  IMAGINE THAT CONVERSATION- THAT TEACHING? SCRIPTURE LUKE 24:33 33. THEY GOT UP RETURNED AT ONCE TO JERUSALEM. THERE THEY FOUND THE ELEVEN AND THOSE WITH THEM, ASSEMBLED TOGETHER. WHEN YOU ENCOUNTER JESUS- YOU GO   WHEN YOU ENCOUNTER JESUS YOU SHARE  SCRIPTURE LUKE 24:34 34. AND SAYING “IT IS TRUE! THE LORD HAS RISEN AND HAS APPEARED TO SIMON.” SCRIPTURE LUKE 24:35 35. THEN THE TWO TOLD WHAT HAD HAPPENED ON THE WAY, AND HOW JESUS WAS RECOGNIZED BY THEM WHEN HE BROKE THE BREAD.” LEONARD SWEET They recognized him when he broke the bread  Cleopas- companion DIDN'T keep their experience to themselves -told it to the others.  Jesus seems to care well for all people- especially ones who are walking in the wrong direction.  COMMUNION GOOD FRIDAY STARTED AT THE TABLEAT THE TABLE AGAIN  WETHER A MEAL OR COMMUNION?  TODAY WE OFFER TWO WAYS TO ENCOUNTER HIM  ONE THROUGH THESE ELEMENTS-   TWO THROUGH PRAYER  30So they asked him, “What miraculous sign then will you give that we may see it and believe you? What will you do? 31Our forefathers ate the manna in the desert; as it  is written: ‘He gave them bread from heaven to eat.' “  32Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world.” 34“Sir,” they said, “from now on give us this bread.” 35Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36But as I told you, you have seen me and still you do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never drive away.   This food won't keep your body alive. It won't keep your stomach from growling or your throat from being thirsty. This food isn't designed to sustain the body, it's designed to sustain the soul. It's designed to help you be in constant communion with the One who created you, and the One who redeemed you. This food is to nourish the soul. MATTHEW 26:26-28 26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. MAYBE YOU JUST WANT TO PRAY TODAY YOU NEED AN ENCOUTNER WITH HIM A FRESH ENCOUNTER WITH HIM- YOU COULD ASK SOMEONE TO COME AND PRAY - OR WE HAVE A FEW PEOPLE WHO WILL PRAY WITH YOU/FOR YOU

Have you ever missed something that was right in front of you?In Luke 24, two travelers walk alongside the risen Jesus—and don't recognize Him. Not because He isn't there, but because He doesn't match their expectations.In this message, Pastor Nicole Barnett explores how our assumptions about God can actually blind us to His presence. From childhood expectations to deeply ingrained traditions, we often look for God in specific ways—and miss Him when He moves differently.What if God is already at work in your life… and you just don't recognize Him yet?Send us Fan MailLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week.Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor.   Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

https://www.bible.com/events/49592769 Church of the Nazarene - East Rockingham Campus Encounters Part 3 The Emmaus Road encounter Today we continue in our Easter teaching series called Encounters. We are looking at different stories in the bible where people personally encounter Jesus. Today we are looking at Jesus' encounter with two disciples walking down the Emmaus Road What did this encounter mean for them? What can we learn for our lives today? ‭‭Luke‬ ‭24‬:‭13‬-‭16‬‬ Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him. In Lukes Gospel, this is the first post-resurrection encounter of Jesus. As they are walking along, the text says they were discussing everything that had happened. The language here indicates this more than a casual discussion- it was one of passion and perhaps even debate. Disillusioned and confused, they start walking away- trying to sort it all out as they go down the road. And that's when Jesus shows up. ‭‭Luke‬ ‭24‬:‭17‬‬ He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. The weight they were carrying becomes clear as Jesus invites himself into their conversation. Literally the emotion, the burden of what has just taken place is written all over their face. ‭‭Luke‬ ‭24‬:‭18‬-‭21‬‬ One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In the Jewish tradition, 3 days after death was the point of no return- death was final at that point. For these disciples, it was more than Jesus that was dead- their hope of him overthrowing the Roman's and returning the nation of Israel to a place of prominence and freedom was over too. What they had focused on, what they thought was sure to come, what they were excited about- was over. It didn't come, and seemingly never would. Have you ever been there? ‭‭Luke‬ ‭24‬:‭22‬-‭24‬‬ In addition, some of our women amazed us. They went to the tomb early this morning but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” ‭‭Luke‬ ‭24‬:‭25‬-‭27‬‬ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Jesus continues the conversation with some stiff words- calling out their resistance to believing all that was written about Jesus. It's interesting here- Jesus doesn't go after them for not believing his own teaching, or his own words about his identity and resurrection. He doesn't even rebuke them for not believing the testimony of the women, or the other disciples, or even the empty tomb itself. He calls them out because they have not believed what the word of God, the bible said about him. ‭‭Luke‬ ‭24‬:‭28‬-‭29‬‬ As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them. Jesus was willing to walk a little while with these disciples as they were walking away. But he stayed with them because they asked. ‭‭Luke‬ ‭24‬:‭30‬-‭32‬‬ When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” One encounter is all it took and their hearts were aflame with hope. The scriptures and the stories they couldn't figure out, were now alive and right in front of them. And their hearts were on fire. All of the information, the questions, the thoughts they had about Jesus, came alive in the person of Jesus, right before their eyes. This was the encounter that changed everything for these two disciples. ‭‭Luke‬ ‭11‬:‭9‬-‭13‬‬ “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. “Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” We know from this encounter story that Jesus is alive. We know that he is the fulfillment of God's redemptive plan according to the scriptures. And he is still encountering people who are seeking him in the every day events of life. The question that remains for us is simply this: Will you look for Jesus, right here? Here in the everyday moments and needs of your life? Will you ask, seek, and knock for an encounter with Jesus himself?

This week Jon Jolly explores the Emmaus Road story from Luke 24, continuing our Storms and Stillness series by reflecting on what happens after the storm.Join us on Sundays in-person, 10:30am at The Littlehampton Academy, UKGet in contactVisit our website at arunchurch.com@arunchurch on Facebook,  Instagram and YouTubeEmail us on hello@arunchurch.comPlease note, while we aim for clear teaching on the Christian faith, the views, information and opinions expressed by individuals on this podcast do not necessarily represent the views held by Arun Church or its representatives. 

“We had hoped…” — Luke 24:21Just days after the resurrection, two followers of Jesus are found walking away—discouraged, confused, and carrying disappointment.And yet… Jesus is walking with them.In this powerful message, we explore the Emmaus Road and discover how Jesus meets us in our disappointment—not to leave us there, but to transform it.How disappointment can distort our visionWhy Jesus meets us in the middle of our struggleHow an encounter with Jesus turns heaviness into fireWhat it looks like to move from “we had hoped…” to hearts burning againLuke 24:13–35Easter isn't just about what happened then—it's about what Jesus is doing now.He is still walking with us.Still speaking.Still revealing Himself.And He is still turning disappointment into fire.Sundays | Coffee from 10am | Service at 10:30amMorecambe Bay Community Primary SchoolIf this message encouraged you, share it with someone who needs hope today.

Following on from Easter Jenny shares about the Road to Emmaus with us.

The Emmaus Road courtesy of The Missional Network (April 15, 2020)Welcome, friends, as we continue the Easter season. I have meticulously checked my sources for this week, but if I'm off again — you'll let me know!RCL ReadingsActs 2:14a, 36-41The First Lesson — Peter's Pentecost ProclamationSummaryPicking up from Peter's Pentecost address — which has already happened at this point in the text, but not yet in our observance of the season — this passage reaches its climax: Peter declares that God has made the crucified Jesus both Lord and Messiah. The crowd, cut to the heart, asks what they should do. Peter calls them to repent and be baptized in Jesus' name for the forgiveness of sins and the gift of the Holy Spirit, promising that the gift is for them, their children, and all who are far away. About three thousand respond and are baptized that day.Key Ideas for Preaching 11. The scandal of the cross transformed: Peter boldly declares that the one whom ‘you crucified' God has made Lord. The resurrection is not a recovery from defeat but the vindication of Jesus. Preach the audacity of Easter proclamation in the face of complicity and failure.2. Conversion begins with being ‘cut to the heart.' The question ‘What should we do?' is the right response to genuine conviction. Preachers can explore what it means to be moved before being moved to act.3. Baptism as both boundary-crossing and gift-receiving: the promise extends to those ‘far away.' This phrase resonates with Gentile inclusion (including us!) and has ongoing implications for who belongs in the community of faith.4. The communal shape of salvation: three thousand are added. Repentance in Acts is never merely private; it is the beginning of participation in a new community.Significant Cautions⚠ The phrase ‘you crucified him' has been historically weaponized as anti-Jewish polemic. Preachers must be careful to contextualize this as Peter speaking to a Jewish crowd about a shared moment of failure — not as a timeless indictment of Jewish people. Scapegoating must be actively resisted.⚠ Avoid presenting ‘repent and be baptized' as a simple transactional formula. The broader narrative of Acts shows that response to the gospel is a lifelong reorientation, not a one-time transaction.⚠ The ‘three thousand' figure can tempt triumphalism. Balance the celebration of growth with the call to depth of discipleship that follows in Acts 2:42-47.Psalm 116:1-4, 12-19The Psalm — A Song of Deliverance and VowsSummaryThis psalm of thanksgiving opens with a declaration of love for God rooted in personal experience: the psalmist called out in distress and God heard. Death, Sheol, and anguish had surrounded the speaker, but God delivered. The appointed portion then jumps to verses 12-19, where the psalmist asks what can be offered in return, and answers: lifting the cup of salvation, calling on the Lord's name, and fulfilling vows before the assembly. The Lord is praised for holding precious the death of his faithful ones.Key Ideas for Preaching1. The psalm models an honest spirituality that begins not in abstract doctrine but in lived distress. Preachers can invite congregations to name their own ‘cords of death' as the starting point for genuine praise.2. The rhetorical question — ‘What shall I return to the Lord?' — is a profound invitation to examine gratitude. Rather than a transactional mindset, the psalmist's answer centers on public, communal acknowledgment.3. ‘The cup of salvation' offers natural connections to Eucharistic theology and to the Easter season. This is a rich image to develop in preaching or liturgy.4. Verse 15 — that the death of God's faithful ones is ‘precious' — is surprising and worth exploring. It resists cheap comfort and affirms that God takes suffering and mortality with the utmost seriousness.Significant Cautions⚠ The phrase ‘precious in the sight of the Lord is the death of his faithful ones' can be misread as glorifying martyrdom or suffering for its own sake. Careful exegesis shows it means the opposite: God does not take the loss of beloved ones lightly.⚠ The psalm's confident, first-person voice can feel alienating to worshippers in the middle of suffering who cannot yet say ‘the Lord has dealt bountifully with me.' Acknowledge that some are still in the distress described in verse 3.⚠ Avoid truncating the psalm's communal dimension. The vows are made ‘in the presence of all his people' — the act of testimony is public, not merely private.1 Peter 1:17-23The Epistle — Ransomed to LoveSummaryThe epistle calls its audience — communities living in exile and social marginalization — to live in reverent fear during their time of exile, grounded in the knowledge of what has ransomed them. They were not redeemed with perishable things like silver or gold, but with the precious blood of Christ, the unblemished lamb, foreknown before the foundation of the world and revealed in the last times for their sake. This knowledge should lead to sincere, unhypocritical love for one another, because they have been born anew through the living and enduring word of God.Key Ideas for Preaching1. The language of exile and sojourning is powerful for contemporary congregations who feel like cultural minorities or displaced persons. ‘Exile' is both a literal reality for some and a metaphor for the church's relationship to the surrounding culture.2. The contrast between ‘perishable' and ‘imperishable' runs through this passage and the wider letter. Preachers can explore what it means to be founded on something that neither corrodes nor fades.3. The image of Christ as the unblemished lamb connects Passover, Isaiah 53, and Easter. This Paschal resonance is especially powerful in the Easter season.4. The passage ends with a call to genuine (literally ‘non-hypocritical') love. The indicative — you have been ransomed — grounds the imperative — now love one another. This is a clean example of grace preceding ethical demand.Significant Cautions⚠ The language of ‘reverent fear' needs careful handling. It should not be used to cultivate anxiety or an image of God as threatening. The context makes clear it is the fear that reorients priorities, not the fear that paralyzes.⚠ The sacrificial language of ‘precious blood' can be heard through frameworks of penal substitution in ways that distort the text. The emphasis here is on the costliness and preciousness of redemption, not on appeasing an angry God.⚠ The phrase ‘futile ways inherited from your ancestors' could be used to disparage Jewish tradition or the religious heritage of non-Western communities. Preachers should contextualize this as a reference to specific pagan practices of the letter's Gentile audience, not a broad dismissal of religious inheritance.Luke 24:13-35The Gospel — The Road to EmmausSummaryOn the afternoon of the resurrection, two disciples walk from Jerusalem to Emmaus, discussing the catastrophic events of the past days. A stranger joins them, and they are unable to recognize him. They explain their shattered hopes: they had trusted Jesus would redeem Israel, but he was crucified, and reports of an empty tomb have only confused them further. The stranger — Jesus — calls them foolish and slow of heart, then interprets for them all that Moses and the prophets said concerning himself. When they arrive, they urge the stranger to stay; at the table, he takes bread, blesses it, breaks it, and gives it to them. At that moment, their eyes are opened, and he vanishes. They return to Jerusalem to report that their hearts were burning as he opened the scriptures, and that they recognized him in the breaking of the bread.Key Ideas for Preaching1. This story is a paradigm of Christian formation: scripture interpreted, community gathered, bread broken, and witness sent. It traces the basic shape of Sunday worship itself.2. The disciples' grief and confusion at the outset is a realistic portrait of faith struggling with loss. Preachers can honor the congregation's own ‘we had hoped' moments as legitimate stages in the life of faith, not failures.3. Recognition in the breaking of the bread: Jesus becomes known not through argument or vision but through a domestic, eucharistic gesture. This is a rich opportunity to explore how Christ is encountered in ordinary acts.4. The burning heart: the disciples report that something was happening in them during the Scripture interpretation, even before they recognized Jesus. Preachers can reflect on the ways God is already present and at work that remain unrealized.5. The movement from dejection to witness is rapid. They immediately return to Jerusalem. The encounter with the risen Christ is not an end in itself but sends people back into community.Significant Cautions⚠ Jesus' rebuke — ‘foolish and slow of heart' — can be preached dismissively toward people who struggle with faith. Preach it with tenderness; these are grieving disciples, not obstinate opponents.⚠ The eucharistic interpretation of the bread-breaking, while theologically rich, should be handled with ecumenical sensitivity. In contexts where the Lord's Supper is not celebrated weekly, avoid implying that the only valid meeting place with Christ is formal Communion.⚠ This text has been used in supersessionist ways, suggesting that Jewish reading of the scriptures is incomplete or ‘blind.' Resist this. Jesus opens the scriptures from within Jewish tradition, not against it. The text is about revelatory interpretation, not invalidation.⚠ The disappearance of Jesus can prompt speculative preaching about the nature of resurrection bodies. Stay close to Luke's focus: the point is not how he vanished but that his presence was real and is now internalized by the disciples.Thematic ConnectionsThe four readings share a deep coherence. Acts and the Psalms both describe a movement from distress or confusion toward praise and testimony — paralleling the Emmaus disciples who return to Jerusalem to proclaim what they have seen. First Peter grounds ethical life in the costliness of redemption, just as the Emmaus story grounds recognition in the physical, eucharistic act of bread-breaking. All four texts resist easy triumphalism: faith is depicted as tested, hearts are slow and confused before they burn, and the call to love is placed within the context of exile and sojourning.Preachers may choose to anchor the week's message (“drive the train” in Delmer's parlance) in the Emmaus narrative while drawing on Acts for the pattern of proclamation, the Psalm for the vocabulary of deliverance and gratitude, and First Peter for the ethical implications of Easter faith.Narrative Lectionary TextsThe ReadingActs 9:1–19aThe Primary Text — Paul's ConversionSummarySaul is on his way to Damascus, armed with official letters and a mission: find followers of Jesus, arrest them, and bring them back to Jerusalem in chains. He is not a passive bystander to the persecution of the early church — he is running it. Then, on the road, a blinding light stops him cold, and a voice asks, ‘Saul, why are you persecuting me?' Saul asks who is speaking. The answer: Jesus, the one Saul has been hunting. Saul is left blind, led by the hand into the city, and does not eat or drink for three days.Meanwhile, God speaks to a disciple in Damascus named Ananias and tells him to find Saul and restore his sight. Ananias pushes back — he knows exactly who Saul is and what he has been doing. God tells him to go anyway: Saul has been chosen to carry the name of Jesus to nations, kings, and the people of Israel, and he will suffer for it. Ananias goes. He calls Saul ‘brother,' lays hands on him, and Saul's sight is restored. He gets up, is baptized, and eats. The man who came to Damascus to destroy the church is now inside it.Key Ideas for Preaching1. Saul is stopped in the middle of doing something he was fully convinced was right. This is worth sitting with. He was not lazy or indifferent — he was zealous, organized, and certain. The road to Damascus is a story about what happens when certainty meets the living God. Preachers can ask: What would it look like for us to be stopped on our own road?2. The risen Jesus identifies himself with those Saul has been persecuting: ‘Why are you persecuting me?' This is one of the most striking lines in Acts. What is done to Christ's people is done to Christ. This has implications for how the church talks about suffering, solidarity, and who Jesus stands with.3. Ananias is the quiet hero of this story. He receives a frightening assignment and says so honestly — then goes anyway. He is asked to trust that God is already at work in the most dangerous person he knows. This is a powerful text for preaching on obedience, fear, and what it means to be sent to someone you would rather avoid.4. The first word Ananias speaks to Saul is ‘brother.' Before Saul had done anything to earn it, before any proof of change, Ananias named his family. That word is doing a lot of work. Preachers might linger here when talking about welcome, reconciliation, or what it costs to extend trust.5. Saul's conversion involves three days of blindness — a clear echo of the three days of the tomb. He enters Damascus unable to see or eat, and comes out restored and fed. The baptismal pattern here is not subtle. This text can open up rich reflection on what dying and rising actually look like in a human life.Significant Cautions⚠ It is easy to preach this story as a dramatic turnaround and leave it at that — the bad guy became the good guy. But the text is more unsettling than that. God chose Saul before Saul chose God, and the community that was supposed to benefit had every reason not to trust him. Do not smooth over the strangeness of how this conversion unfolds.⚠ Saul's pre-conversion zeal came from deep religious conviction. Be careful not to use this text to suggest that sincere religious belief is inherently dangerous, or to paint Judaism as the villain. Saul was acting in accordance with what he understood faithfulness to require. The story is about transformation, not about condemning the tradition he came from.⚠ This passage mentions that Saul will suffer greatly for the name of Jesus. Resist the temptation to rush past this. Suffering is named as part of Saul's calling from the beginning, not as a surprise or setback. A sermon that only celebrates the dramatic conversion without accounting for what it cost him will miss something important.⚠ Dramatic conversion stories can leave people in the congregation feeling like their own quieter, slower journey of faith does not measure up. It is worth explicitly noting that most people do not get knocked off a horse—and that is fine. The point of the story is not the method but the mercy.Matthew 6:24The Supplemental Text — Serving Two MastersSummaryThis single verse from the Sermon on the Mount states a simple but demanding truth: no one can serve two masters. You will end up devoted to one and dismissive of the other. Jesus applies this directly to the choice between God and money, but the logic extends further — the verse is about the impossibility of divided ultimate loyalty.Key Ideas for Preaching1. Paired with Acts 9, this verse sharpens what Saul's conversion actually meant. He had been a man of single-minded devotion — but devoted to the wrong thing. After Damascus, that same intensity is redirected. The supplemental text invites reflection on what we are actually devoted to, and whether it is possible to hold two ultimate allegiances at once.2. The word translated ‘devoted' or ‘loyal' in this verse carries the sense of deep attachment — not just preference. This is not a text about disliking something slightly. It is about what holds the center of a person's life. That is worth naming plainly for a congregation.Significant Cautions⚠ Matthew 6:24 specifically names money, and preachers sometimes skip over that in favor of a more general application. Do not avoid the economic edge of the verse. Jesus said what he said. That does not mean a sermon has to be only about money, but the specific example should be acknowledged.⚠ This verse can come across as all-or-nothing in a way that discourages honest struggle. Most people in the congregation are not certain what they serve — they are trying to figure it out. Preach the verse as an invitation to clarity, not a verdict on those who are still sorting through competing loyalties.Thematic ConnectionsBoth texts this week circle around the same question: what does it look like when something — or someone — has the full weight of your loyalty? Saul had given everything to a cause, only to be stopped. Ananias had every reason to protect himself, and was sent anyway. The supplemental verse from Matthew names the underlying issue plainly: you cannot split your ultimate devotion. These texts together make a strong case for examining what is actually at the center of a life, and what it looks like when that center shifts.Preachers will likely want to build the sermon around the Acts passage, using the Matthew verse either as an opening lens or a closing challenge. The story of Ananias offers a second angle that is easy to overlook — a sermon focused entirely on his call and courage could be just as powerful as one centered on Saul's dramatic turnaround. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

https://www.bible.com/events/49592769 https://www.bible.com/events/49592769 Church of the Nazarene – East Rockingham Campus  Encounters Part 3  The Emmaus Road encounter  Today we continue in our Easter teaching series called Encounters.  We are looking at different stories in the bible where people personally encounter Jesus. Today we are looking at Jesus' encounter with two disciples walking down the Emmaus Road  What […]

"The Life of a Believer is like the Emmaus Road" by Mission Ebenezer Family Church

Pastor Bob Jaruta

Luke 24  // Paul BrandesThis sermon covers the world-changing events of the resurrection in Luke 24. We follow the journey from the shock of the empty tomb to the walking conversation on the road to Emmaus, and finally to the ascension. Discover how he opened the eyes of his followers to see the truth of the scriptures and the reality of his victory over death.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.04.05

Pastor Dennis preaches from Luke 24:13-35, the story of the Emmaus Road

Luke 24  //  Jonathan NeefThis sermon covers the world-changing events of the resurrection in Luke 24. We follow the journey from the shock of the empty tomb to the walking conversation on the road to Emmaus, and finally to the ascension. Discover how he opened the eyes of his followers to see the truth of the scriptures and the reality of his victory over death.SERMON NOTES (YouVersion): https://bible.com/events/49587020 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.04.05

Luke 24  // Ben BeasleyThis sermon covers the world-changing events of the resurrection in Luke 24. We follow the journey from the shock of the empty tomb to the walking conversation on the road to Emmaus, and finally to the ascension. Discover how he opened the eyes of his followers to see the truth of the scriptures and the reality of his victory over death.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.04.05

Luke 24  // Jacob NannieThis sermon covers the world-changing events of the resurrection in Luke 24. We follow the journey from the shock of the empty tomb to the walking conversation on the road to Emmaus, and finally to the ascension. Discover how he opened the eyes of his followers to see the truth of the scriptures and the reality of his victory over death.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.04.05

Luke 24  // Bill GormanThis sermon covers the world-changing events of the resurrection in Luke 24. We follow the journey from the shock of the empty tomb to the walking conversation on the road to Emmaus, and finally to the ascension. Discover how he opened the eyes of his followers to see the truth of the scriptures and the reality of his victory over death.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.04.05

Join us this week for our Easter Celebration as we remind ourselves what Jesus' resurrection means for us now and challenge ourselves to live in that power and awareness.

Pastor Monte preaches about faith and what Christ did on the cross.

The road to Emmaus is a road every believer who would be a better Christian must walk. It's a journey that starts in doubt and ends in joy, love, and true devotion. Join Dr. James Boice next time on The Bible Study Hour as he visits the scene of two disciples who had lost their faith in the Lord and were headed home in their sorrow on the road to Emmaus. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

How does the "Emmaus Road" narrative reshape our understanding of the entire Bible? In this episode, Caleb sits down with Dr. Brian Tabb, President of Bethlehem College and Seminary, to discuss his book After Emmaus. They explore why the Old Testament is the essential foundation for the Church's mission and how Jesus's own hermeneutic should guide our preaching today.Key topics include:The Emmaus Framework: How Jesus taught the disciples to read the Law, Prophets, and Psalms.Biblical Theology: Connecting the dots between ancient scripture and the Great Commission.Suffering & Glory: Understanding the pattern of Christ's life as the pattern for the Church.Practical Ministry: How pastors can move from "text to task" without falling into moralism.Whether you are a student of theology or a local church leader, this conversation offers a profound look at how the mission of the Church is a direct fulfillment of the scriptural story.Resources: After Emmaus: How the Church Fulfills the Mission of Christ by Brian TabbWhat Is the Mission of the Church?: Making Sense of Social Justice, Shalom, and the Great Commission by Greg Gilbert and Kevin DeYoung

The road to Emmaus is a road every believer who would be a better Christian must walk. It's a journey that starts in doubt and ends in joy, love, and true devotion. Join Dr. James Boice next time on The Bible Study Hour as he visits the scene of two disciples who had lost their faith in the Lord and were headed home in their sorrow on the road to Emmaus. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Luke 24:13-48 The road to Emmaus is a road every believer who would be a better Christian must walk. It's a journey that starts in doubt and ends in joy, love, and true devotion. Join Dr. James Boice on The Bible Study Hour as he visits the scene of two disciples who had lost their faith in the Lord and were headed home in their sorrow on the road to Emmaus.

Preachers & Preaching is pleased to introduce Pastor Jonathan Goodman and Emmaus Road Reformed Baptist Church. Meeting at Colorado Springs Christian School on Austin Bluffs Parkway... learn more at https://www.emmausroadreformed.com/ See omnystudio.com/listener for privacy information.

What kind of faith gets Heaven’s attention? In Luke 7, Jesus was amazed by a Roman centurion’s faith—not a religious leader, but a soldier who understood authority and believed Jesus could heal his servant with just a word... Notes The Roman soldier’s amazing faith got Heaven’s attention. Weak or strong, everyone has a form of faith. Read Luke 7:1–10 Luke 7:9When Jesus heard this, He was amazed. Turning to the crowd that was following Him, He said, "I tell you, I haven't seen faith like this in all Israel!" Everything about Jesus was amazing. Matthew 8:27They were amazed and said, "What kind of Man is this? Even the winds and the waves obey Him!" Luke 7:9When Jesus heard this, He was amazed. Roman centurions were significant people. This centurion somehow knew Jesus could heal his beloved servant. Sometimes non-believers have more faith than believers. The two disciples on the Emmaus Road summed it up, “We had hoped He was the One.” The non-believers remembered what Jesus said would happen after He died. Matthew 27:63We remember that while He was still alive that deceiver said, 'After three days I will rise again.' Where does sickness come from? Sickness and death were not part of God’s original plan for us. Romans 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned. Satan brought the afflictions in Job's life. God will, on occasion, allow sickness in our lives to keep us humble, to teach us lessons, and to prepare us for the future. #1 Natural healing is what God built into the human body. #2 There is supernatural healing too. There is a promise of healing in the book of Isaiah.(Isaiah 53:4–5) 1 Peter 2:24"He himself bore our sins" in His body on the tree, so that we might die to sins and live for righteousness; "by His wounds you have been healed." Lay hold of this promise when you need His healing touch. Why are some of us still sick?One reason is simply a lack of asking.(James. 4:2) Mark 6:5–6And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. The people who knew Jesus best couldn’t see Him for who He really was. Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen. The safest place to put your faith is in God. Faith is belief plus action. Faith does things. Amazing faith is to be used, applied, and put through its paces. The Christian life is lived by and through faith. Faith can make the difference between something happening and not happening. God is the One who works.But He chooses to work through humans living by faith. Even death is not the end. Jesus said, “I am the living One. I died, but look—I am alive forever and ever!I hold the keys of death and the grave.” The powerful centurion had rank, influence, and resources.The widow had nothing. The centurion reached out to Jesus.But Jesus reached out to the woman. Read Luke 7:11–17 Luke 7:13When the Lord saw her, His heart overflowed with compassion. "Don't cry!" He said. Jesus was deeply moved by the widow’s plight. Jonah knew the nature of God was to forgive. Jesus feels sorrow and compassion for those who have lost loved ones. We will see our loved ones who died in faith again. Paul uses the word “harpazō”, translated as “caught up.”(1 Thessalonians 4:16–17) The centurion demonstrated amazing faith. For the people of Nazareth, their familiarity bred contempt. The church is a dangerous place. Every time you hear the gospel and do not respond, your heart gets harder. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

What kind of faith gets Heaven’s attention? In Luke 7, Jesus was amazed by a Roman centurion’s faith—not a religious leader, but a soldier who understood authority and believed Jesus could heal his servant with just a word... Notes The Roman soldier’s amazing faith got Heaven’s attention. Weak or strong, everyone has a form of faith. Read Luke 7:1–10 Luke 7:9When Jesus heard this, He was amazed. Turning to the crowd that was following Him, He said, "I tell you, I haven't seen faith like this in all Israel!" Everything about Jesus was amazing. Matthew 8:27They were amazed and said, "What kind of Man is this? Even the winds and the waves obey Him!" Luke 7:9When Jesus heard this, He was amazed. Roman centurions were significant people. This centurion somehow knew Jesus could heal his beloved servant. Sometimes non-believers have more faith than believers. The two disciples on the Emmaus Road summed it up, “We had hoped He was the One.” The non-believers remembered what Jesus said would happen after He died. Matthew 27:63We remember that while He was still alive that deceiver said, 'After three days I will rise again.' Where does sickness come from? Sickness and death were not part of God’s original plan for us. Romans 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned. Satan brought the afflictions in Job's life. God will, on occasion, allow sickness in our lives to keep us humble, to teach us lessons, and to prepare us for the future. #1 Natural healing is what God built into the human body. #2 There is supernatural healing too. There is a promise of healing in the book of Isaiah.(Isaiah 53:4–5) 1 Peter 2:24"He himself bore our sins" in His body on the tree, so that we might die to sins and live for righteousness; "by His wounds you have been healed." Lay hold of this promise when you need His healing touch. Why are some of us still sick?One reason is simply a lack of asking.(James. 4:2) Mark 6:5–6And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. The people who knew Jesus best couldn’t see Him for who He really was. Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen. The safest place to put your faith is in God. Faith is belief plus action. Faith does things. Amazing faith is to be used, applied, and put through its paces. The Christian life is lived by and through faith. Faith can make the difference between something happening and not happening. God is the One who works.But He chooses to work through humans living by faith. Even death is not the end. Jesus said, “I am the living One. I died, but look—I am alive forever and ever!I hold the keys of death and the grave.” The powerful centurion had rank, influence, and resources.The widow had nothing. The centurion reached out to Jesus.But Jesus reached out to the woman. Read Luke 7:11–17 Luke 7:13When the Lord saw her, His heart overflowed with compassion. "Don't cry!" He said. Jesus was deeply moved by the widow’s plight. Jonah knew the nature of God was to forgive. Jesus feels sorrow and compassion for those who have lost loved ones. We will see our loved ones who died in faith again. Paul uses the word “harpazō”, translated as “caught up.”(1 Thessalonians 4:16–17) The centurion demonstrated amazing faith. For the people of Nazareth, their familiarity bred contempt. The church is a dangerous place. Every time you hear the gospel and do not respond, your heart gets harder. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Send us a textSeason 7 is here!  We are excited to kickoff 2026 Monday episodes with Lifetalk in talking about the Bible!  We will be journeying through the Gospel of Luke, don't miss an episode as we bring you deep conversation verse by verse that you can apply to your daily life and faith!Start here if you want a faith that can carry weight. We open season seven by setting our course through the Gospel of Luke and letting a physician's careful pen guide us toward clarity, confidence, and hope. Luke 1:1–4 reads like a historian's preface: eyewitness sources, meticulous investigation, and a promise to write an orderly account so readers can have certainty. That single paragraph reframes the way we read: Jesus is not a myth we admire but a person we can know, anchored in history and verified testimony.We compare how each gospel frames Jesus to understand why Luke stands out for modern listeners. Matthew presents a king to Israel. Mark moves fast with a servant on mission. John reveals the Son of God. Luke brings us close to the perfect man, noticing the human details others pass by. He highlights women, the poor, and outsiders. He gives us unique stories—Good Samaritan, Prodigal Son, Emmaus Road—that expose our illusions and welcome us home. And he writes to a Gentile audience, tracing the story back to Adam to say that grace is for all of us, not just the well connected.Along the way, we talk credibility and timing. Luke's method fits a God of order who acts in the fullness of time, along Roman roads and in a common language, fulfilling promises that stretch from Genesis to the cross. The goal is not trivia. It's transformation. We invite you to read along weekly, ask hard questions, and practice the Berean habit—test everything in Scripture, learn in community, and share your story of what Jesus has changed.Subscribe, share this with a friend who's curious about faith, and leave a quick review to help others find the series. Then press play and join us as we journey through Luke, and later Acts, to see how good news becomes a grounded, living hope.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

This Sunday Steve taught out of Luke 24:13-35 about the disciples encounter with Jesus on the Emmaus Road as an introduction to our new series going through the book of Hebrews. 

Join us as we explore the Emmaus Road encounter and discover how the story of Jesus ignites our hearts with fresh faith and hope.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.