Podcasts about Exeter

Doctors are warning that vaping could be harming children's health and say more needs to be done to make vapes less attractive and accessible to young people. The warning comes from experts from the Royal College of Paediatrics and Child Health, which has reviewed around 80 studies and said it is linked to higher rates of breathing problems and evidence of harm in babies whose mothers used vapes while pregnant. Anita Rani speaks to Will Carroll, Professor of Child Health at Staffordshire Children's hospital and co-author of the study.With over 1 million 16-24 year olds out of work, education or some form of training, internet personality Amelia Dimoldenberg - creator of Chicken Shop Date - has launched her own creative academy. Amelia joins Anita to discuss the importance of making the online and media sectors more accessible for the next generation and how best to combat youth unemployment in this country.30,000 people have been tried for bigamy over the past 400 years, many harshly punished, according to a new study from the University of Exeter. Rebecca Probert is Professor of Law there, and a leading expert in the history and current law of marriage, cohabitation, bigamy and divorce. She has been looking at how the law has evolved since 1604 and joins Anita to discuss some of the incredible stories she uncovered, included in her new books Double Trouble and Double Lives.Sarah Smyth from the University of Essex has been delving into archives in America to look at the screenplays of the writer and director Nora Ephron. Before her death in 2012 Ephron won numerous awards, including a Bafta, a Golden Globe – she was nominated for Academy Awards… but has her feminist reputation been watered down?The Grammy award-winning African American soprano Angel Blue will perform at the BBC Proms at the Royal Albert Hall this Saturday. She joins Anita to look back on winning a Grammy for her role in Porgy and Bess, how she funded her music studies by entering beauty pageants, and how a recent health diagnosis has affected her.Presenter: Anita Rani Producer: Rebecca Myatt

Most people think the hard part is making money. But Lawrence Dunning's story shows that making money, keeping money, and using money well are three very different things. By 30, Lawrence had built a multi-million-dollar net worth on the trading floor in Chicago. Then he stepped away to pursue a dream that had a much smaller window: becoming a professional MMA fighter. When he came back, the trading business model that had made him wealthy had changed, and the income stream he once relied on was gone. In this episode of Money School Elite, I sit down with Lawrence to talk about what he learned from becoming a millionaire, losing it, rebuilding through real estate, and developing a very different philosophy around money. We get into the difference between being rich and being wealthy, why one revenue stream can create hidden fragility, how risk changes when the goal moves from making money to preserving it, and why the wrong partner can cost more than a bad investment. But this conversation goes beyond money. Lawrence and I also talk about time, fatherhood, health, giving, hard things, and why wealth only becomes meaningful when it helps you build a life you actually want to live.   About the Guest Lawrence Dunning is a real estate investor, broker, entrepreneur, former fixed-income derivatives trader, and former professional MMA fighter. Born and raised in London, England, Lawrence holds both an undergraduate degree and an MBA from the University of Exeter. He began his career in finance as a fixed-income derivatives trader, working in London, Amsterdam, and Wall Street before settling in Chicago, where he traded at the Chicago Board of Trade and eventually founded his own trading company. After beginning his real estate investing journey in 2009, Lawrence shifted his focus fully into real estate and became a full-time broker in 2014. Since then, he has sold more than a quarter of a billion dollars in real estate investment properties and built a diversified portfolio of commercial and residential assets. He specializes in helping investors find turnkey, cash-flow-positive buildings and has been recognized as a Top 1% agent in Chicago for a decade. Lawrence is part of the Dunning Team at Fulton Grace, host of the Enter the Lionheart podcast, and author of The Forgotten Asset Class. He is also a Jiu-Jitsu 3rd Degree Black Belt, bringing a rare perspective on discipline, risk, resilience, money, and what it takes to rebuild after major setbacks. Follow @LawrenceDunning on Instagram.    About Your Host From pro-snowboarder to money mogul, Chris Naugle has dedicated his life to being America's #1 Money Mentor. With a core belief that success is built not by the resources you have, but by how resourceful you can be. Chris has built and owned 19 companies, with his businesses being featured in Forbes, ABC, House Hunters, and his very own HGTV pilot in 2018. He is the founder of The Money School™ and Money Mentor for The Money Multiplier. His success also includes managing tens of millions of dollars in assets in the financial services and advisory industry and in real estate transactions. As an innovator and visionary in wealth-building and real estate, he empowers entrepreneurs, business owners, and real estate investors with the knowledge of how money works. Chris is also a nationally recognized speaker, author, and podcast host. He has spoken to and taught over ten thousand Americans, delivering the financial knowledge that fuels lasting freedom.   Resources Private Money Guide:  https://go.moneyschoolrei.com/book-podcast Wealth Wednesday Webinar: https://go.moneyschoolrei.com/wednesday-webinar-podcast Mapping out the Millionaire Mystery:  https://go.moneyschoolrei.com/newbook-podcast    

The war in Iran is reshaping the strategic landscape of the Persian Gulf, putting new pressure on China's relations with Iran and the Gulf Arab states. Beijing's response is exposing the tension between its deep economic interests in the region and its reluctance to assume a larger role in regional security. Andrea Ghiselli, a lecturer at the University of Exeter, and Aaron Glasserman, a distinguished fellow at the Weatherhead East Asian Institute at Columbia University, join Eric to discuss their latest article in Foreign Affairs on why China will remain an influential economic actor in the region with only marginal geopolitical influence.

This week on the Full of Beans podcast, Han is joined by Dr Stella Kozmér, an NIHR SPCR-funded Postdoctoral Researcher at the University of Exeter, a Researcher at the University of Oxford, and an incoming Trainee Clinical Psychologist at the University of Oxford. Coming from an Eastern European background, Stella's research focuses on the identification and management of binge eating disorder and bulimia nervosa in primary care settings, using mixed-methods research to inform NHS clinical guidelines, policy and practice. Her work is driven by her own lived experience, which she integrates into the core of what she does.In This Episode:Stella's personal and professional journey into binge eating disorder researchHow Stella felt in recognising BED after a decade of not having a name for itWhy Stella felt stigma and shame disclosing her mental health issues in healthcareWhy lived experience is a strength in research, not a bias to hideWhy primary care screening tools for binge eating disorder and bulimia fall shortThe problem with SCOFF and other outdated eating disorder screening criteriaHow weight stigma affects whether binge eating disorder gets identified at allWhy GPs are hesitant to talk about BED without services to refer patients toThe real-world cost of untreated binge eating disorder and its comorbiditiesHow to use the diabetes care model as a blueprint without more fundingA review of GLP-1 medications for binge eating disorderWhat the GLP-1 evidence does and doesn't tell us, and the misuse risks to considerWhy treatment for binge eating disorder must be personalised, not one-size-fits-all⚠️ Content note: this episode discusses eating disorders (including binge eating disorder and bulimia), disordered eating, weight stigma, obesity, and prescription medication. Please take care while listening.Connect with us:Subscribe to the Full of Beans PodcastFollow Full of Beans on InstagramCheck out our websiteListen on YouTubeConnect with Dr Stella Kozmér: via LinkedInRead Stella's research via Research Gate

Town kicked off their 26/27 League Two campaign with a 1-0 win over newly relegated Exeter in the basking Blundell Park sunshine. Supporters Helen Walker, Mark Gill and Adam Howard give their thoughts on a workmanlike performance…(And for gods sake respect the hose pipe bans or you'll have Adam to answer to!)+++Like what we do? Help towards the running costs of the podcast with a small donation - https://www.paypal.com/donate/?hosted_button_id=VYV82P75CA84ESubscribe to our mailing list for pod updates - https://mailchi.mp/41dfa5ea31ac/view-from-the-findus Order our first ever VFTF merchandise, a unisex t-shirt, via our website - https://viewfromthefindus.wordpress.comFollow us on X or Instagram; the handle for both is @VFTFindus or get in touch with the show via email - viewfromthefindus@gmail.com Intro / Outro music - "Moments" by Elson - Listen on Spotify Artwork - Alex Chilvers - https://alexchilvers.co.uk or @alexjchilversGraphics - Liam McLennanPhotography - Jon Corken+++ Hosted on Acast. See acast.com/privacy for more information.

Bluetongue, the livestock disease that is transmitted by midges, is spreading, especially in the south west. It affects farm animals including sheep and cattle. It doesn't affect people, but it can be very painful and fatal to livestock. Annual bluetongue statistics are counted from July to June, the so-called bluetongue season. Since the end of June this year, there have already been more cases than in the whole of the previous season. Hundreds of farmers in Devon, Cornwall and Somerset are coping with the virus in their sheep, in particular. We visit a farmer near Exeter whose flock is just beginning to emerge from a bout of bluetongue.We import more than 80% of fresh tomatoes, and more than 50% of lettuce. However, new analysis from the environmental think-tank The Green Alliance suggests that if the UK replaced half of fruit and vegetable imports with homegrown produce, it would generate nearly £2 billion for the economy and make us more self-sufficient in food production than we've been for the last 25 years. Vitamin B12 is essential for our diets and is found in meat, fish, eggs and dairy products, but not in plants - until now. Scientists have developed a way of fortifying pea shoots with B12 and hope to get it in supermarket salad bags in the next year or two. After successful trials, agri-tech company Lettus Grow and the John Innes Centre believe it could work for other crops too. B12's very expensive, but growers say they've developed a super-efficient way of getting it into the pea shoots.Presenter: Caz Graham Producer: Rebecca Rooney

Send us Fan MailJonny Ball welcomes Minister for Veterans & People at the UK Ministry of Defence, Calvin Bailey MBE MP.  We talk about his growing up in South East London, what inspired him to join the RAF, and the power of football communities with the Armed Forces.  This was recorded exclusively for Veterans In Politics.We also pay tribute to Operation Pitting, as we hit the 5 year anniversary of the withdrawal from Kabul, Afghanistan, where as a pilot, Calvin played a vital role.  This episode is dedicated to all those who served and the civilians impacted by conflict.Calvin is the Labour MP for Leyton and Wanstead, elected on the 5th of July 2024. Born in Zambia, Calvin's family moved to London, settling in Plumstead. Growing up in south-east London as a young Black man, he faced far-right violence and was deeply affected by the tragic murder of Stephen Lawrence, the older brother of his close friend Stuart. This event profoundly influenced Calvin's politics and desire to serve the community. Calvin graduated with a Master of Engineering from the University of Exeter in 1999 and later completed a Master of Arts in War Studies at King's College London in 2017.Calvin spent over 24-years in the Royal Air Force, rising to the rank of Wing Commander. During his military service, he led humanitarian efforts and operations in conflict zones. He was awarded an MBE for his support of relief operations in Haiti and the Philippines. He also proudly led critical missions, including commanding the UK's largest deployed Air Wing during the COVID-19 pandemic and overseeing the evacuation of 14,000 people from Kabul during Operation Pitting where he made the critical decision to double the number of passengers taken per flight, recognising that the risk of overloading the aircraft was outweighed by the risk to the lives of those who would have been left behind.Calvin became a junior minister in Keir Starmer's government when he was appointed Parliamentary Under-Secretary of State for Veterans and People on 12 June 2026. A role he kept during the Burnham reshuffle.See more here: https://www.calvinbailey.co.uk/Support the show✅Support The Show Help Us Grow! Help us reach more veterans by donating the cost of a cup of coffee today...

Prize Director Michael Kelleher talks with 2026 Windham-Campbell Prize for Nonfiction recipient Kei Miller about Yuval Noah Harari's sprawling and sometimes controversial book Sapiens and about how humanity is fiction (and vice-versa). Kei Miller is a Jamaican poet, essayist, and novelist, shortlisted for the Costa Poetry Award and winner of the prestigious Forward poetry prize for his collection The Cartographer Tries to Map a Way to Zion. His most recent book is the essay collection Things I Have Withheld, out in 2021. His story collection Fear of Stones was shortlisted for the Commonwealth Writers' Prize for Best First Book, and his most recent novel, Augustown was a finalist for the PEN Open Book Award, and won the Bocas Prize for Caribbean Literature, the Prix Les Afriques, and the Prix Carbet de la Caraïbe et du Tout-Monde. In 2010, the Institute of Jamaica awarded him the Silver Musgrave medal for his contributions to Literature and in 2018 he was awarded the Anthony Sabga medal for Arts & Letters. He has taught at the Universities of Glasgow, Royal Holloway and Exeter and, in 2019, he was the Ida Beam Distinguished Visiting Professor to the University of Iowa.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The incident at Exeter, also known as the Exeter UFO, is maybe America's most credible UFO case — yeah we'll say it! What started as a long day in the life of Norman Muscarello turned into the longest night of his life when he saw lights setting the sky ablaze in the New Hampshire sky one night in 1965. Thankfully he immediately turned to local law enforcement, starting a paper trail that would go all the way to the highest echelons of governmental investigation, and make the unbelievable, well, believable! Get your tickets to our London Live Show! Become a commune member to get access to bonus episodes: ⁠https://thisparanormallife.com⁠ Follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Secret Society Facebook Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy Official TPL Merch!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Edited by Philip Shacklady Researched by ⁠Ewen Friers Learn more about your ad choices. Visit podcastchoices.com/adchoices

Mexican composer Gabriela Ortiz won three Grammys for her 2024 album Revolución diamantina, and this week sees the work's UK premiere at the BBC Proms, when conductor Gustavo Dudamel leads the second of two LA Philharmonic Proms on Wednesday. Gabriela joins Nuala in the studio to discuss her career and how this work was inspired by Mexico's 2019 Glitter Revolution, the nationwide feminist protests sparked after the rape of a teenage girl by four police officers, during which activists famously covered Mexico City's security chief in pink glitter. A hospital in a rural area of England has suspended its maternity services from today because of unsafe levels of staffing. Instead of going to the North Devon District hospital in Barnstaple, women in labour will have to travel more than 50 miles to Exeter. More than 15,000 people have signed a petition against the plans that was initiated by the Liberal Democrat MP for North Devon, Ian Roome. He joins presenter Nuala McGovern along with Jemima Knight who is currently pregnant with her third baby and lives in the area.Imprisonment for Public Protection sentences – or IPPs - were brought in by the Labour government in 2005, resulting in many prisoners not being given a fixed release date. One woman given a two year sentence spent sixteen years behind bars, with no idea of when she would eventually be released. They were abolished in 2012, but figures show more than 2,000 people are still impacted. As Prime Minister Andy Burnham looks into how they will play a part in his plan to reduce the prison population, we hear from Dr Muin Boase, the barrister who led the recent complaint to the UN on the continued use of this sentencing and how it's impacted women. How can we get children to read more over the summer? It's officially the National Year of Reading and evidence suggests that reading more over the holidays can help children hit the ground running in September when schools go back. But for many busy parents, getting children engaged in books and actively choosing reading over the lure of a tablet, TV or anything else can be a challenge. Liberty Venn, founder of the Children's Book Project, and award-winning author and former primary school teacher Luan Goldie join us to discuss the benefits and share their tips for getting children reading more. Presenter: Nuala McGovern Producer: Sarah Jane Griffiths

The Fosse Way is a mighty road from Lincoln to Exeter which acts as a the spine of the Roman campaign a bridge between two legions and we are going to talk about it today. Follow us on social media: Instagram, Bluesky: @Welshhistorypod Facebook: https://www.facebook.com/welshhistorypodcast Please consider becoming a supporter at: http://patreon.com/WelshHistory Music: Celtic Impulse - Celtic by Kevin MacLeod is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/by/4.0/) Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100297Artist: http://incompetech.com/ © 2026 Evergreen Podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices

It's the 200th episode of the Seacoast Sports Forum and it's a “notebook edition”with host Sherm Chester.   Post season baseball continues for Seacoast teams.  The Exeter 11 year old baseball team begins the Cal Ripken regional championships in Indiana…the Dover 12 year old Cal Ripken team is playing in Branson Mo. and the Portsmouth team enters the Little League World Series action with the hopes of going to Williamsport PA later this month.   The talk shifts to the Red Sox and their incredible stretch of victories and the trade deadline deals.    The “Two Minute Drill” highlights the special messages sent to the Exeter baseball team from local sports celebrities.

Miss Steeles, cousins of Lady Middleton, come from Exeter to visit them. As they get acquainted with the Dashwoods, they reveal their knowledge of Mr. Edward Ferrars. Q&A: What are your thoughts on the sisters?

Miss Steeles, cugine di Lady Middleton, arrivano da Exeter per visitarli. Mentre fanno la conoscenza delle Dashwoods, rivelano di conoscere già Mr. Edward Ferrars. D&R: Che ne pensate delle sorelle?

On this episode, my guest is Lewis Winks, a researcher, writer and campaigner who specialises in nature connection, cultural and behavioural change, and has a background working in the environmental and outdoor education sector. He joins us on behalf of the Right to Roam campaign as well as the Stars Are For Everyone campaign, the latter which he helped spearhed to defend wild camping rights on Dartmoor.Since 2021, Right to Roam has been organising peaceful trespasses into some of the vast areas of countryside from which the public are currently excluded. They follow the tried and tested access code which governs Scotland's right of responsible access, respecting privacy, crops and nature – all while seeking to leave a positive trace and practising deep care for the natural world: a concept they call Wild Service. Their vision is of a future countryside in which people not only enjoy the physical, mental and spiritual benefits of nature but serve as its guardians too.Show Notes* Right to Roam's origins (Guy Shrubsole & Nick Hayes)* The Stars Are For Everyone (Dartmoor National Park)* The right to wild camp in England* The commons and the enclosures* Taking back trespass* The shadow places of fortress conservation* Wild service* Levellers and landlordism* Deifying dispossession* The community right to buy* International solidarityHomework* Right to Roam UK - Website - Instagram - Twitter - BlueSky* Wild Service (Book)* The Book of Trespass* Who Owns England?* Val Plumwood* Survival International* S3 #2 | Decolonizing Conservation in Africa & Beyond | Fiore Longo (Survival International)* S5 #5 | Fortress Conservation in the Congo w/ Martin Lena & Linda Poppe (Survival International)* International Land CoalitionTranscriptChris: [00:00:00] Welcome, Lewis, to the End of Tourism Podcast.Lewis: Good to be here. Hello, Chris.Chris: Yeah. I'd like to thank you for your willingness to join me today on behalf of your comrades and colleagues at Right to Roam, as well as those of The Stars Are For Everyone. And I'd like to begin by asking you where you're tuning in from today and what the world looks like there for you.Lewis: Well, I'm currently in South Devon, where I live in the southwest of England. And I live in a town called Totnes, which is just on the edge of Dartmoor National Park. But the town that I live in has grown up around a river - the River Dart. And so that's a short walk from where I live.And, yeah, obviously, the river's shaped this place, from its headwaters up on Dartmoor, all the way down to the kind of rugged coast. So, I feel very lucky that, not far from where I live, there's a whole range of [00:01:00] landscapes, but not without their challenges.Chris: Yeah, certainly. I remember, not just a few years ago, I was there in Totnes, visiting for the first time, and I had the great honour of getting to explore Dartmoor as well, in a place not too far from where some of my old ones are from, in Devon, in Exeter.Lewis: It's a great place. I mean, Dartmoor is, on global standards, a very tiny national park, really, but I think for people like myself that live near it, to have this kind of expansive space to be able to walk for days sometimes in this sort of landscape, seemingly without boundaries, without walls, without fences, is amazing, in what feels like quite a contained landscape, a kind of patchwork of fields and enclosures. And so, a lot of people are drawn to Dartmoor because of its openness. But that also is an issue, I think. A lot of us here that live in this area are very much working on ecological [00:02:00] issues and challenges, and lots of those are found up in the national park.Chris: Well, would we all be so lucky to have such spaces to walk and roam. On that point, I'd like to ask you if you'd be willing to offer our listeners a little bit about what your organisation, The Right to Roam (in the UK), does there and your role in the organisation.Lewis: Sure, yeah. Well, the Right to Roam campaign, I mean, we've been established only for a few years in our current format, really. We were born out of the pandemic. We were formed principally by two of the co-founders of the campaign, Guy Shrubsole and Nick Hayes, who had both written books at the time and sat together around a kitchen table in 2020.Nick had written a book called The Book of Trespass, which kind of brought into public conversation this kind [00:03:00] of idea that there are places we are not supposed to be and not allowed to go, and challenging the kind of “why,” asking that question of, “Why is this? What's the historical context for our exclusion from landscapes? And through a series of adventures and walks into landscapes, he challenged that in his book. And it's an amazing primer, really, I think, for something that a lot of us take as a given, which is that we live in the corridors, really, between these vast estates here in England and in Wales, and we're excluded from much of the land. And so, it was quite a game-changing book, really, to sort of start to question that kind of assumption, that if you step off those narrow corridors, you are trespassing.And then in the meantime, Guy had written a book called Who Owns England?, asking questions of, “ Who does the land belong to? Who owns the title deeds? And really, most of us don't know. I mean, the government doesn't even really know who owns lots of land. And so, Guy embarks on this project, which he's been working on now [00:04:00] for the last decade or so, to try to find out and try to get more transparency, and really to bring about more democracy in how land is managed and how decisions are made, and really who has a stake in the land in England.And so these were kind of natural collaborators, really. And they sat around this table, and they formed this campaign called Right to Roam, which was really just to ask a simple question, which is, “Why do we not have a right of access to land in England?” And to call for new legislation for greater rights of access so that people can feel they have a greater stake in the landscapes around us.So we're a small team. We're a very much a grassroots campaign. We're not backed by big funders. We don't have any office space. We're just distributed across England, Wales and Scotland. And then, there are just six of us in the kind of core team. But we also have a network of almost [00:05:00] 20 local groups of people who are doing just amazing active work on the ground within communities to push for access reform.And we're funded by about 650 of those supporters who just give a small amount every month. So we're really just beholden to the people that are pushing for these kinds of changes. And we think we're getting somewhere. The conversation is shifting, socially and politically. We've still got somewhere to go, but we're hoping to bring about that change in law before too long.Chris: Hmm. Thank you, Lewis. And what drew you personally to the organisation?Lewis: Well, I live, as I said, down in Devon, and one of the things that happened back in 2022, was that one of the larger landowners in Dartmore National Park decided that he was gonna challenge this historic right that we have here, which is very unusual in England - the right to sleep out under the [00:06:00] stars, the right to wild camp, out in this kind of amazing landscape of Dartmoor.So, this landowner, Alexander Darwall, took the national park to court, and I was one of a few people who got together in the early days of that court case and said, “Right, we need to campaign on this. We need to stand up for these historic customary rights that have existed here and that have given so many people, these beautiful life-shaping experiences over generations.” And he was trying to snub them out. And so we thought, “let's campaign on this.”We set up a campaign called “The Stars Are for Everyone,” to protect those rights, but also to kind of say, “ Well, isn't it just mad that these rights only exist in this tiny corner of England? Shouldn't they exist also elsewhere?”Our intention right from the beginning of that campaign was to transform a court case that was about defending a set of rights into something which was really about taking a giant leap forward and putting in place something much [00:07:00] better for people in the future. And over the course of three years, that campaign was really dynamic, creative, and brought together loads of people.We actually lost the right to wild camp in early 2023. The landowner was successful in overturning that right in the High Court. And just one week after that court decision, we got together with three and a half thousand people up on quite a remote part of Dartmoor, probably one of the biggest land rights protests that we've seen since the 1930s in England. And, the voices of those people were really just... I mean, the ripples went out far and wide. I mean, we were sort of met with international support and interest. And, politically, overnight, it changed the conversation on access in England.And, really to fast forward to the present day after two more court cases, including it being escalated to the Supreme [00:08:00] Court, unanimously in the Supreme Court, the judges agreed that the case should never have been brought. And actually, then, we were able to reassert those rights as they had already existed.And so, not only have we got those rights back, we are now in a much better position, we think, to call for those rights elsewhere. And so my campaigning with the Right to Roam campaign really was kind of came out of this campaign for wild camping, to sleep under the stars.Chris: Mm-hmm. Wow. Wow, I remember, I think that was probably the thing that really drew me, for the first time, to the organisation and the work that you and your team are doing there in England, was through the social media awareness that the storyteller Martin Shaw was bringing to that campaign. Really amazing. And so, I wish nothing but blessings upon your feet and your work. It's incredibly important, and perhaps, a kind of [00:09:00] pioneering way of bringing this kind of organising and this kind of awareness to other places in the world where such access is also needed.But before we dig deeply into that work, I'd like to perhaps offer a little bit of context for our listeners in terms of the history of access in the UK to what is often referred to as “the commons.” And so, I'm wondering if you would be willing to offer a bit of historical background about what we mean when we talk about “the commons” in the English language and the history of the enclosures of the commons, that, for English people, is a kind of history that is all too well known, but for the rest of the world might be obscure.Lewis: Hmm. Well, sure. I mean, the commons, I think it's fair to say that a lot of people in England, really, this is not part of our lexicon, and our understanding [00:10:00] of the land.And, I think that demonstrates really just how effective the loss of commons has been here, is that there's not a broad understanding of what they were or what they are. But the commons really are... I mean, we're talking about a form of governance, a form of collective stewardship and governance for a place that transcends ownership. Commons are about how we relate to a place, and the rights that go with that place. And so, if we look at kind of property rights today, often those property rights exclude anybody who doesn't have their name on the title deed of the property.But yet, that's not always been the case. And certainly, we can still see today in England, and elsewhere globally, systems that acknowledge rights of others, and not just humans, but also kind of more-than-human rights. So in England, if you've gone back to the 1500s, [00:11:00] half of England or thereabouts, (it's difficult to be precise with this) would've had some form of common property understanding, or a kind of tapestry of rights that went with it. And that might have been rights to take firewood and fuel from land to dig peat, to graze animals, to put your pigs out to pannage for acorns. And these rites would've been particular to the landscapes that they were in. So, commoning rights were not the same everywhere. They were responsive to the wider kind of contexts, and today that figure is more like 3% of England. So, a diminishment of the commons in England has been part of our history here, and also part of the history which has affected almost the entire globe as well through colonial activities. But in England, really, this kind of experiment in sort of uprooting and unearthing cultures [00:12:00] that are deeply tied to the land was almost entirely effective at removing people's stake in land and in shoring up the rights of property owners.So, our commons, as they did exist, were fundamental to communities, were fundamental to how people sought to make a living, but also there were other things within that because commoning was about being on land that you didn't own. So with that came other things, which perhaps were taken for granted, which today we might call “recreation,” “being idle under a tree, watching the sunset”, and having those kinds of experiences. Now, we've kind of partitioned them off and put them into national parks and kind of put them in our holiday time, and things we might do when we're on vacation as tourists. But actually, for commoners, presumably, people were spending their time with the pigs out to pannage, thinking about other things, in conversation, meeting their neighbours under trees, doing things which were convivial.And so, [00:13:00] the erasure of the commons in England, and the enclosure acts, which sort of set about to diminish the commons and put them more firmly into private ownership, was also about a loss of community and people's stake in landscapes and also their ability to kind of relate to one another.But I should say as well that this obviously was very intentional. This was about looking at landscape through a kind of lens, a particular form of extraction, to take money from the land. It was also about control. It was about taking people, who, through that particular lens of industrialisation, seemed to be kind of labourers, their worth was kind of in the factories, it was not out on the land. And through mechanisation, as well, obviously, this was accelerated.In the early days of the enclosures, there were anti-enclosure acts in England that sought to try to prevent some of the steamrolling over of what felt like a kind of a deep-rooted culture. But by the [00:14:00] 1600s, those anti-enclosure acts were pretty much repealed, and with them, any kind of opportunity to get back those commons was lost.Loads and loads of rebellions took place to try to prevent that. And it's really interesting to look back in English history at the richness of rebellion and how it was kind of linked to how people relate to land. Looking at this today, it's sort of fairly plain to see that there's a disconnection between people and place. And I think that that kind of keenness to reconnect is a really vital ingredient for how we can kind of push back against some of the more damaging systems that we see around us.But people were rioting against the loss of rights to be able to put pigs out amongst woods that were being enclosed for the private laws, hunting rights. And there were many, many rebellions which took place by poachers, by people that were kind of deemed to be [00:15:00] poachers, who were kind of subject to some of the most harsh laws against them. And actually, a lot of the way in which criminality is portrayed now in England comes directly from the fact that they were trying to clamp down on how property was being challenged by people that have been dispossessed from something that was seen as a common good.Chris: Wow. There's so much there in the way that traditional peoples in England previously would've stewarded the lands that they lived on, even though they didn't own them, per se, and how the enclosure of those lands also led to this degree of, I would say anyways, historically, tourism wherein, the longing to gather as a community or as a group of people, in a place in order to, as you said, even just sit idle under a tree, to learn about the place that one lives in, or other places. That tourism largely took up that mantle [00:16:00] as an industry, as a way of commodifying that human longing toward being together in a place, largely outside of strict work hours. But even during them as well. And of course, the history of tourism is such that, through the enclosures, there was a schism, as you said, that brought people into the towns and cities to work as workers, essentially, rather than stewards of land.And then their “leisure time” was also separated in order to find ways in which that longing could be fulfilled, but through the industrial means of bringing people in mass to the beach or to forests, to other lands.And we'll get to that in a moment, that notion of the kind of colonial and neo-colonial enclosures that today show up as national parks or reserves. But you did mention this rich [00:17:00] history of trespass in England. And on The Right to Roam website, it says that, “it's fair to say that none of the limited access rights established in recent generations has been won without the willingness of ordinary people to cross the lines of property.”And so, it seems to me that the work that Right to Roam is doing is picking up those anti-enclosure movements of previous centuries and bringing them into the contemporary milieu. And so, I'm curious how you imagine or how you think notions of trespass might be understood and utilised as forms of resistance to the enclosures or privatisation of common lands.Lewis: Well, trespass in England is part of civil law, so if you trespass, it's not criminal. It's not a criminal act. So the police can't be called, as long as you're not causing damage. So, in fact, it's just between you and the landowner.And I think one of the first things that we try [00:18:00] to do as a campaign when we're speaking to whether it's new groups, or people that are kind of joining us, is to say, well, actually in custom and in history, we have this right. We have this right to be on land, and that it's only really through a kind of spell that we've been put under this kind of narrative that we've been told that we don't have a right to land. That we don't go there. And so, one of the main forms of action that we take as a campaign is to trespass, is to cross those lines which feel like they're kind of physical lines when you look at a map or where you see a barbed wire fence. But actually, as soon as you cross them, they become quite arbitrary, but also political.And we try to politicise it as much as we can, because if we take it for a given that we're excluded, then we will just remain excluded. So, it's both empowering and also quite an undertaking really to trespass and to do that together is one of the most empowering things you can do as a group or as a community, to go to the places that we're told we don't [00:19:00] have a right to be, but yet when you go there, it suddenly doesn't really make sense that you are excluded.And actually, quite often, as a campaign, we're able to go to places and to learn more about them and to learn more about our landscapes just outside of the towns and cities that we live in, to feel more connected to them. And, in a lot of cases actually do work for the betterment of places as well.I mean, often we're kind of reporting illegal rubbish dumps or seeing where damaging, invasive ecological species have taken hold and or reporting pollution in rivers. And I think it is part of the work of our campaign to help people feel that they can be a part of these places.And as you've mentioned, this idea that tourism is this kind of leisure time activity that we do that feels quite extractive, actually. There's something that we can do, which is about giving back as well, and giving back to our communities. And, [00:20:00] so yeah, it's about crossing lines, and it's about kind of challenging the politics that play there, but it's also just simply about reclaiming something that has historically been a cement that's held communities together.And what we find, I think, is that across the political spectrum, in various sectors and quarters, people just see that as common sense. I mean, it's interesting being part of a campaign that is at once radical as well as being, actually, just people get it, and they want to support it. And that has really helped us, I think, make headway and make progress, because we think we make quite a good argument for why we need better access to land and why we need laws to support that. And we are receiving a good amount of support from many quarters.Chris: Thank you for illustrating that. I remember as a child in Toronto going into the valleys there and the [00:21:00] creeks, and there's, thankfully, a large system of public lands, but of course, there was some areas where you would see signs, and it says “no trespassing,” and you would see this quite a bit, more so as you left the city. And there was this kind of subtle, imposed, instilled sense in me as a child that, like, “okay, obviously I can't go here. But secondly, if I do, then I am not just a guest or a visitor, I'm a trespasser, I'm a criminal. Right?And so to return to this question of the way that governments in the last centuries have taken common lands from people and kind of converted them into what we imagined to be better, pristine environments by virtue of there being no humans.I'd like to broach this question with you because in our correspondence, you referred to, “the hidden damage done to landscapes, the displacement of damage [00:22:00] elsewhere in the name of conservation, creating pristine landscapes and how this plays out as a way to restrict land access as a rationale for exclusion, while we turn a blind eye to damage and exploitation.”You write, “we can see this on a smaller scale with regard to estate and large farms or intensive agriculture in the UK, as well as on a global scale through supply chains and trace both back to a colonial mindset.”And so, previously on the podcast, I've spoken with authors and activists in regard to conservation as a kind of neocolonization of land, both in Africa and in Asia, and we also see it in Scotland.And so, I'm curious how this shows up in the UK and in the Right to Roam's work. This notion that no humans means that somehow the ecologies of place are better off and that there seems to be hiding in these considerations, in these concepts, a kind of misanthropy, a kind of hatred [00:23:00] toward humans.Lewis: Yeah, I mean, conservation I think has been doing amazing work, has also been doing some quite troubling work, I think, over the years. There's no simple kind of response to this. Conservation by its very nature is about working in relationship with place, with people, and with the more-than-human world.And I think like any relationships, those can be difficult and also fulfilling and beneficial and sometimes both. I think conservation as a movement, if you take a historical lens on this and obviously know, looking at it through a cultural perspective, taking in place, people, and history, and thinking about it as well, not just as a kind of a single place-based concern, but also kind of more broadly on a global scale, how conservation has evolved.And it's both evolved out of a kind of a controlling mindset, but also out of a kind of almost a palliative desire to sort of ease [00:24:00] the suffering of the natural world. And I think that that, when we look at it like that, there's a kind of a deep trauma which conservation has been born from, which is that we've done such huge amounts of damage to other places, to other peoples, to our own homes, and our own landscapes here in England that our kind of desire to kind of remedy that is kind of caught up in a kind of traumatic relationship with place. And I think we've learned a lot and obviously come a long way from a kind of fortress conservation mindset, but I think that the kind of misanthropy, which has been present in conservation, still comes through sometimes.I mean, we work as a campaign with so many amazing people working on the forefront of conservation, who are working very hard to try to transform and challenge the sector that they are working within. [00:25:00] But it's kind of understandable that this history of exploitation and damage is kind of wrapped up with a desire to press the emergency button and say, “actually, we need to kind of take drastic measures here.” And for some people, that's led them down the path of wanting a very exclusionary take on how we manage these places and these landscapes.And I think that the other thing is that, what I was talking about in the correspondence that I sent to you, really, particularly inspired by the work of Val Plumwood, the amazing philosopher who took this kind of incredible view of conservation, linked it to what she called “shadow places.” The idea that actually, for every time that we create one of these kinds of islands of pristine habitat, whether it's through exclusion or whether it's through management, planning and whatever else, actually, there's a whole world of things that we displace, and we neglect to see.And we see that with our national [00:26:00] parks here in England. I think it's interesting that Dartmoor, my nearest national park, is actually, historically, it is a very managed and very industrial landscape, yet it's kind of like held up and revered as a place of ecological tranquillity.I mean, it's actually in quite a damaged state. But we see it more broadly, as well. We can see it through our supply chains in England and through food security, or what we might call food security, by basically exploiting other places, the minerals we use, the resources that we use.So many of them come from landscapes that don't have the same protections that we're sort of overlaying onto landscapes here in England. So I think that it is a complex question. I think the fact that we are dealing with the kind of fallout of empire and the colonialization of other places and our exploitation of them leads us back to this sort of issue of actually “ how do we repair our relationship with land, with people? [00:27:00] How do we come to this through a lens of collaboration between people and place that's not about, ‘this is for nature, this is for people'?”And I think, one of the most concerning things I've seen happening in recent years, is this sort of resurgence of a neocapitalist economy in the countryside that's sort of operating under the guise of wanting to protect, but actually is about excluding communities and excluding people. And some of the most amazing work that's happening in England and Wales on Rewilding is about including people and ensuring that there is a joined-up approach between people, place, and ecology.Chris: Thank you, Louis. Your professional background prior to working with Right to Roam was in outdoor and environmental education. And so I imagine that such work kind of flows fairly easily into raising awareness for public access to the commons. But it also seems to me that the [00:28:00] contemporary and commonplace relationships between people in the commons run through the government in the form of laws and regulations. And you write, “there are things you can do on public lands, and there are things you will get fined or arrested for.”And so, a system based on allowances and punishment, a system of rights. But rights do not necessarily breed responsibility. And it can be argued that rights can undermine responsibility both on personal and collective levels. A central question that arises in the debate as to whether to repeal these prohibitions on access is that a people growing up in a culture of enclosure and hypermobility, such as most urban people do these days, tend to have no personal or peripheral example of what worthy stewardship looks like.And so I'm curious, how does the Right to Roam team and perhaps other authors and activists you've come across contend with this notion? There's a mention [00:29:00] on your website of the ability of people to offer “wild service,” and I'm curious what this means in the context of rights and responsibilities.Lewis: Well, I don't think that rights necessarily undermine responsibilities. I think badly designed rights can, but I think that, in a meaningful way, rights can give people a stake. They can really say to people, actually, “ this is something which belongs to you, and that's worth defending.”If people are only experiencing the countryside through prohibition, then clearly that's gonna lead to a form of feelings of unwelcome. And I think that that kind of relationship with the countryside is damaging, and particularly, I think it damages the ideas of trust and our sense that we can actually learn to care for these places. And that's deep set [00:30:00] within the culture, I think, that we're part of. And one of the things, as you've highlighted, this challenge, which is also an opportunity, is for education. And not only do we have these very exclusionary laws, which prohibit us from accessing so much land. I mean, we're talking about we only have access to 8% of England, and about 3% of our rivers. These places also only exist in particular parts of England and Wales. So there are vast parts of the country where the countryside might as well just be wallpaper.And so, for so many people, access is a kind of an academic exercise. It's this idea that you might be able to access it, or if you have a car, you can drive to a place. So I think there's a lot of work to be done to give people the experiences that really build up that kind of culture of care, which I think... or “stewardship” is the word that you used.Getting those laws in place, getting the right to roam legislation that we're after, is the first step on the ladder. [00:31:00] And then the next step is maybe something like, “how do we put in place those systems of infrastructure and support, which we need to actually see more people in the countryside?” And some of those things might be about, “how do we get more school kids out?” I mean, even here near Dartmoor, the only place in England where you can sleep out under the stars, most of the kids in this area won't have had that experience and probably will never have that experience. So how do we remedy things like that? How do we support schools to do more of that? How do we get more of our education systems, both formal and informal education systems, to embrace a culture of access?In England, we can look north of the border to Scotland to see where such a system's been in place since 2003, where the Scottish Land Reform Act was put in place, which gave people a default right of access to land and water in the country, which [with] sensible exceptions for things like privacy, wildlife, land with crops growing on it [00:32:00] and public safety, backed up by a code of responsibility. But that in itself is only just over 20 years old, as an act. So, culturally it's still quite young, but it's been a real success.And then, we can look elsewhere. We can maybe look elsewhere in Europe, to Norway and to Sweden, for examples where, culturally, this is sort of something which is more deeply accepted. And there are many other examples, obviously from across Europe and globally, where there are different sets of rights that give people different sets of access and mobility within landscapes.So I think all we're trying to do really here in England is point to a way of being, which is about the structures of how we do that, but it's also about our kind of mindset and how we relate to places.And we can see that it's entirely possible and preferable to the system that we have here today. So I think [00:33:00] that yes, rights in themselves are not the answer, but they are the kind of the bedrock on which we could build a whole world of possibility.Chris: Hmm. Hmm. Yeah. Thank you, Lewis. I guess the question that I was trying to drive towards is this notion that's come up quite a bit in the podcast, which is that tourism doesn't necessarily begin once you get off a plane or a boat or a train. That tourism is a kind of lifestyle that seems to exist in the bedrock of the modern condition. And so how do we bring people into the possibility of something like “wild service” or stewardship when the vast kind of understanding of how we proceed towards quote “nature” or other communities is touristic in nature.And so I'm curious, in the organising that you've done, when people have the opportunity to dig deeper into the histories of their lands, and the access to lands, and the [00:34:00] enclosure that access and the enclosure of the common lands in the UK, and when they start to see perhaps what's possible by virtue of other people showing up, interested in the same research, in the possibility, the real possibility of things being otherwise, once people gathered together toward these possibilities, I'm curious what shows up for you among people who perhaps come from this more touristic sensibility.Lewis: Yeah. Well, a couple of years ago, the campaign wrote a book, a collection of essays called “Wild Service,” which is sort of acts as a bit of a compass towards this kind of new narrative of beyond extractive tourism, beyond recreation even, towards something which we sort of playfully called “re-creation” sometimes, this sort of sense that, actually, there's another way of doing this stuff. There's another way of [00:35:00] being in new places and of experiencing nature places near to and beyond our home. And Wild Service really is about... the kind of the subtitle of the book is “Why Nature Needs You.” So it's really kind of flipping this thing we were talking about earlier, which is that kind of a lot of conservation tends to focus in on, “ we desperately need nature, so we need to protect nature, and the way we do that is by excluding people.” And that's not all of conservation, but that is a kind of prevailing mindset which has existed and is entrenched now.So, wild service is trying to chart a different way, which is that we need to find this kind of peace, really. We are feeling that we can be active agents of benefit for the world around us. And there are some great examples. I mean, Paul Powlesland's an amazing barrister activist, who lives in northeast London and is [00:36:00] guardian of the River Roding up there who kind of lives on the river in his boat, and is out on the river every day, normally waist-deep in the river, acting in service to clean that river up.And it is in a mess. This river's been a historic dumping ground for industry, and neglected by government and local authority over the years, and just trashed. And Paul is with a team of volunteers, working so hard to shine a light on that, but also just basically to clean it up, and to demonstrate how illegal rubbish dumps and illegal sewers are overflowing into it. And it's become this flashpoint really for a wider conversation of concern.And there are many other examples where, you know, on the River Wye, for example, on the border between Wales and England, which is one of the first rivers really to have its kind of legal rights asserted in England through the action of communities.And we're talking about wild swimmers and anglers and [00:37:00] kayakers and people who are kind of out on the river. And I think it's no coincidence that the River Wye is also one of the only rivers in England where there is a legal right of access to swim and to connect with the river. And that people have seen it as a gift really, to then act on behalf of the river. And of course, then that's playing out now.The rights of nature are playing out globally. I mean Ecuador, being one of the kind of trailblazing, the constitution, embedding this. And I think acting as an inspiration for so many more communities to really take on board the rights of nature. And to see a kind of community activists stepping forward in wild service to do some of this work. And in cases like Paul, they often trespass whilst they're doing it.Chris: Yeah, I think there's definitely this question of animism that comes into play, perhaps peripherally as well in these conversations, which is that, so many of our ancestors, at least at some point, [00:38:00] understood the more-than-human beings and worlds within their places as just as alive and deserving of a good life and dignity as humans are.And that over the course of the last 500 years, at least, a degree of deanimation has occurred as a result of the enclosures. Certainly, you could get into the Cartesian philosophical questions, regarding who has a soul and who doesn't. But I think there's something deeply embedded there as well about the questions of, when we find ways to ensure that rivers, for example, or other aspects of the more-than-human world have rights, that we are trying to find a way back towards respecting the dignity that exists, and is [00:39:00] more or less, demanded, if not, seen or experienced a priori, within an animistic perspective.Lewis: Yeah, I mean, absolutely the same logic that tore people from the Commons was also at play, of course, in the kind of instrumentalising and essentializing nature, and creating this sort of division between people and the rest of nature. And it is certainly there in the history of the British Isles.You just don't have to look even back that far to see that people had a much kind of closer relationship. And I think this isn't about going back to anything. This is about finding a new path where, actually, this kind of experiment in driving a wedge between humans and the rest of nature has been wildly unsuccessful, and has caused great harm, and has precipitated, also, the harms done to people elsewhere.And, part of our kind of job now, I think, is to look to other [00:40:00] ways of doing things. And I see really in the kind of richness of the work being done by communities and individuals, and increasingly, with work being done within governance, that actually rights of nature is not a panacea, but it does give us this sort of direction towards something, which is perhaps more unifying, and can be part of that future.Chris: Hmm. Yeah. I'm reminded of a fairly famous quote, at least within the psychedelic culture, of a man named Terrence McKenna, who said that this work is not a return to the archaic. It's a return of the archaic.Lewis: Hmm.Chris: And so perhaps there's something in there that can give us pause to consider and reconsider how we are with more-than-human worlds.Well, I'd like to take a, just a slight detour if we can, because there's this question of [00:41:00] what the enclosures of the commons did, to people both in England and then abroad, later. And a lot of it has to do with the human relationship to nature, to more-than-human worlds. But I'm also curious about this relationship to home, and to housing even, and to what the enclosures kind of precipitated in the behaviour of human beings, what displacement and expulsion and enclosure do to human beings.And so, I have a little quote here from a great book, called The War Against the Commons. And in that book, the author writes,“The largest number of migrants left England entirely, mostly for North America or the Caribbean. [This is as a result of the enclosures.] Net emigration in the century before 1640 was close to [00:42:00] 600,000, and another 400,000 left by the end of that century, extraordinarily large numbers from a country whose mid-1600s population was barely 5 million people.What's more, those are net figures. More people left, but their numbers were partially offset by immigrants arriving in England from Scotland, Wales, Ireland, and continental Europe. Most of the emigrants were young men, and about half paid for the dangerous ocean crossing by agreeing to be indentured servants for four or more years there, in the ‘New World.' That was a high price, but hundreds of thousands of landless peasants were willing to pay it.For some, it was not a choice. English courts frequently sentenced vagrants and other criminals to indentured servitude in the New World.”And so, I don't think it's such a huge [00:43:00] stretch of the imagination to say that the chain reaction that began with the enclosures in England and later spread to most parts of the world had direct consequences for how the Americas, among other places, were colonised. I think it's quite curious and telling that the sometimes brutal dispossession and dislocation that was unleashed on commoners in the UK was then later unleashed by those same commoners turned migrants or their descendants on the other side of the Atlantic. And so, given that one of the major issues of our time revolves around migration and borders, I'm curious if this history or this unauthorised history has come up at all in the conversations around migration in your part of the world.Lewis: Yeah. Well, I think the harm that has been done to the landscapes here, clearly, the mindset and the exploitative mindset have been at play [00:44:00] elsewhere as we've discussed. You talked about how vagrants were treated. People are told they have no place on land that they don't own. And then when they find themselves, suddenly without work and dispossessed and subject to new laws that were criminalising that kind of vagrancy, I think that's such a strong kind of signal within a society that there's this kind of way of being successful or a way of undertaking a life, and of doing business, whatever you wanna call it. And so as soon as people are given an opportunity to go off and set off for new shores... we were effectively training a whole population on how to other, and how to exploit. I mean, this was the kind of place in which that mindset was cultivated.Chris: Mm-hmm.Lewis: And people, I think what I always come [00:45:00] back to in, whenever I'm reading about the enclosures and the commons, is that people were resisting, as well. And I think, the Levellers, the amazing campaigning done by the Levellers who took up arms and really knew resisted the kind of modern enclosures and the idea of landlordism, that only land landowners should have a broad set of rights, including the right to vote. The people were resisting this at every step of the way.And I think that we see that obviously internationally, as well. Colonisation by Britain and by other colonising powers has always been resisted, and there are movements globally that are working to protect the rights of people and land against these kinds of damaging and exploitative practises.But I think it comes back really, as somebody who lives here in England, that it might feel small to be a part of a campaign, which is about “I want [00:46:00] rights to be able to walk outta my door and walk into the nearby countryside, whilst there are these sort of incredibly awful, colonial practises going on in the name of progress, globally, in my name.”This is also about how we cultivate that kind of awareness and resistance. Because what I see and what I've learned through being part of this campaign is that, something which is kind of meaningful for us here today, by learning our histories and how this has kind of evolved, really, and grown out of the land where I live, part of that journey is also about educating ourselves and taking action on things which are an injustice for us in our lives, and joining those injustices to others, which are taking place in the name of the same systems that exploited the world, the more direct world around us.So, these are joined up. And, I think the other thing I wanna say is that like so many times in our campaigning we've come across the role of power and privilege and money in the countryside, [00:47:00] and how the larger states and the names that go with them that persist in the countryside today...I mean, about a third of England is still in aristocratic hands. We're unsure of the exact figure because so much of the land in England is not registered, but around about a third of England is still in the hands of... many of those people can trace their lineage right back to the Norman Conquest, to 1066, when William the Conqueror came over and handed out the land of his newly acquired domain to all of his mates. We're still living with that legacy today.And so, we see those power structures in the countryside. We see the money that's behind them. And all of the new money, the corporate money as well, that's being poured into the countryside around us. And there's a direct link there to democracy, as well, to what we're told about who belongs and who gets a say and who actually should feel welcome here. And when we look at the rise of the far-right here [00:48:00] in England, and I think, elsewhere, globally, the perpetuation of the narratives that go behind the rise of the far-right comes from that kind of land-owning, embedded power structure, the same power which has actually disconnected and dispossessed the majority of the population, the 99% of us, who don't own half of England.And that's really shocking. And I think, when we see figures like Nigel Farage here in England, pointing to migrants as the problem, it doesn't take much delving back into our history to see that this is a defence strategy, a way of deflecting blame from those who have acquired through exploitation, through murder and destruction, massive amounts of wealth and privilege and power.And so, this is the latest iteration of blaming people. We blamed the vagabonds and the [00:49:00] poor for causing problems in the countryside by criminalising activities, and exporting them off. And today we're blaming migrants, and I think, to be able to know our history and to look at how the enclosure acts and the loss of a sense of common belonging is connected to how we are having our dispossession thrown back at us through a sense of blame for others who have absolutely no stake in the uprooting of our connection.Chris: Hmm. Brilliant. Yeah. Thank you so much, Louis, for bringing this up. I mean, I've had my friend and mentor Steven Jenkinson on the pod a few times. And one of the things that he's written that describes the dynamics in a lot of the modern condition. But I think in this question, particularly around migration and colonial history,[00:50:00] he writes that, “ they deify what dispossessed their ancestors.” They turn into a God, the trauma that dispossessed their ancestors. And then, of course, in this particular context, they project it onto the people who are now being dispossessed.Lewis: Hmm.I mean, we see this logic also play out in other, smaller ways, I think, in the countryside in England. Like, for example, massive running battles and riots to protect Fenland, the fenlands of the east of England, from being drained and improved. Massive protests to prevent woodlands from being enclosed. But today, we'll see the everyday public who don't have any ownership of those lands, protecting this kind of sense of industrial improvement. And I think that there's a lot of unpicking to be done, to look back [00:51:00] and to say, actually, this is something that was done to us. And with that, we lost our rights, and also now, one of the biggest kinds of parlour tricks really of that whole system has been for us to blame each other.Chris: Yeah. I mean, I see it on a smaller scale as well in terms of landlordism and rent. I mean, we, I had an interview a few months ago, and we brought up the question of rent, which surely existed before the enclosure of the commons, but has become a staple, a normalised aspect of modern life. And it's become that rent has become so normalised that no one questions the kind of wage and rent slavery that we're born into in this late capitalist context. And therefore there's no need to imagine our relationships with home or [00:52:00] house or housing or land being any different.And as you mentioned, how the enclosures created this kind of notion perhaps among people in England in the previous hundred years, and then of course exported elsewhere, that the roots of enclosures and the different forms that they take or can take in the world, are the recipe for a ‘better life', right?And so I see that as well as a kind of historical extension of the enclosures, this notion that, like, “well, it's just the way it is and you just have to pay your rent, and there's no questioning the dynamics of private property. And if you don't like it, just submit or become a landlord yourself.Lewis: Hmm. Well, one of the interesting things I think that happened again in Scotland was that in 2003, the Land Reform Act, which came in and which [00:53:00] I've mentioned as being the acts which brought about the Scottish right to roam as we know it today, actually, that was almost a kind of footnote to the wider act. And one of the main things that it brought about was for people to have a right to buy, for communities to have a right to buy. And one of the big transformations in Scotland in recent years has been communities being able to buy up parts of whole estates and even sometimes whole islands.And so, the Isle of Eigg was one of the first examples, but now there are many, many more across Scotland where communities are starting to take literal ownership of places, and with that obviously comes things like rent controls and responsibility and accountability, between each other, within communities.And so, looking at it through that lens, where people have a greater stake in landscapes that they literally own or have a stake in, there are many, many outcomes in terms of nature conservation and public [00:54:00] access, and a wider sense of responsibility, which can kind of spill over. And it is not without problems. I mean, of course, there are still issues in Scotland with estates, and large, faceless landlords extracting massive amounts of extortionate rent from people. That's, of course, still happening.One of the things that we see in England, and I think is maybe a bit of a kind of telling contrast to that, is that in the last year we've seen two large estates, and there's probably been many more, but two that have come up on our radar, really, that have held-in properties.So one of them down in Dorset, a kind of neighbouring county to where I live, had 32 houses, ostensibly, affordable dwellings for people to live in the countryside, which is hard to come by, actually. In some parts of rural England, it's really hard to live affordably in the countryside. So, people who have been there for generations saw an estate that had been held by the same family for seven generations, suddenly bought by a [00:55:00] faceless corporation on behalf of an anonymous absentee landowner.And suddenly, overnight, the community was hit with kind of massive amounts of uncertainty. People worried about evictions or rents going up. And the same things happened just down the road from us, with an estate owned by the royal family suddenly put up for sale, and suddenly, tenant farmers, people who had had this kind of certainty that actually this has been owned by the royal family since the 1300s, are now being put up for sale.And from that point of view, the person selling it just looks at it like a set of assets that could be sold off. And I think what I would love is for, in England, for us to have a community right to buy. So when things like that happen, then actually communities get this kind of first refusal.So, landlordism and ownership patterns that are linked to the extortions going on are deeply connected to rights of access, because the golden thread that links all of those is a right to belong. And without that kind of certainty that you can call a place home [00:56:00] without being evicted, or without being told that you can get to your kind of favourite river swimming spot, for me, those two things are deeply related, and they point to the need for something much more robust for people who so desperately need it, who don't have the means to buy land themselves.Chris: Mm-hmm. Yeah. Thank you, Lewis. I'm grateful for this work that you do with the right to roam, and hopefully, as the movement grows, there'll be an opportunity for, perhaps, seemingly disparate movements or campaigns to join in this way and to recognise their mutual goals.And so I'm curious, I'd love to ask you about how this shows up on a broader spectrum, in a global spectrum, in terms of the Right To Roam, in terms of access to land and the campaigns and movements that are happening, not just in England, but elsewhere, beyond the Isles and perhaps beyond [00:57:00] Europe.And so I'm curious what kind of similar movements or campaigns might be happening in other countries or continents, for which there might be solidarity between the fight for the commons in the UK and the fight for the commons elsewhere?Lewis: Hmm. Well, land. It literally underpins everything, really.I mean, we see so many campaigns and injustices, which obviously are linked to land and the right to belong and the right to be. And land justice, globally, there's so much international solidarity. Our work today is very much about drawing those threads and remaining kind of focused on what we need to do, but we can see sort of the parallels elsewhere.And, people that we campaign with are also involved in international campaigning with Survival International, for example, doing amazing work to support the rights of indigenous peoples and rights to land globally. And the International Land Coalition, the work that they're [00:58:00] doing, a lot of which is in South America.We talked already about the rights of nature movement, and seeing lots of that kind of showing up and the rights of nature in the constitution of Ecuador, has, as I've already said, been a massive inspiration for that movement now in the UK.And, obviously, in the majority of Latin American countries, this is a real present challenge, and it's highly contested. I was speaking with a group from Dalhousie University in Canada as well recently about the kind of the rights to the coastline up there, and how, even in North American countries, there are like these challenges because of the development of coastlines, and not just coastlines, but also, the private property rights which excludes people to perhaps a more extreme extent than we have here in England.I was always struck by how, in the United States, the [00:59:00] right to roam campaign is sort of... I think people are just bewildered by it. Like, “What is this kind of campaign?” Because the rights of property are so sacrosanct, and the rights of property and the right to exclude, with the exception of the national park.So, we see these interesting challenges coming up, and international solidarity with people, in all sorts of different contexts.I was really interested in the conversation that you were having with Devon Taylor on this podcast about the rights to the coast, for example, in Jamaica, as well, and how that is absolutely linked to the exploitation of Jamaica and of people, and that land is still subject to the same kind of sets of exclusions there. And I was really interested to hear about the campaigning that's being done to just give people a simple right to get to the beach, which just seems so [01:00:00] basic and simple, but actually is fundamental. And so, I'm really gladdened and also shocked by what's happening there. And particularly if you contrast it with a place like Barbados, where there's a right to the coast, to see just what's possible with campaigning. And with political will, actually, you can see that these things are winnable and that they're winnable because of people like Devon doing that kind of work.So yeah, our work's very much focused on England, and what we can achieve within this parliament. We basically want to finish what we're doing, and then carry on with the wider work that we're all also interested in doing, and getting this law changed is our kind of like tiny puzzle piece in the wider tapestry of land justice, globally.Chris: Mm-hmm. Mm-hmm. May it be that the people who listen to this and who find their way towards the Right to Roam's work, join up and remember the [01:01:00] histories that have led us to this point and to people like yourself who are working to reconcile, as you said, what's been done historically in your name, or in your names.And, it's been a blessing to have you on the pod Lewis, to be able to both historically and contemporaneously, bring together a lot of the threads that a lot of other podcast guests in the past have spoken to, threads that bring us to a degree of source or historical origin in terms of how these enclosures came to be and of course, how people like yourself in the place that they began are working for their proper subversion.And so, on behalf of our listeners, Lewis, I'd like to thank you for joining me today for being willing to speak to these issues, these very complex issues. And I'm of course grateful that you're digging into the complexities in the way that you do.It's a great honour. And finally, [01:02:00] I'd like to ask you, how might our listeners find out more about the Right to Roam and its campaigns? How might they get involved and support, or begin this good work, in the places that they live?Lewis: Thanks, Chris. It is great to be on here and speaking with you, as well.And yeah, I mean, we're a small campaign. We do what we can with the small amount of resources that we have available. But I think, if people want to support our work, you can head over to our website. We've got our website at righttorome.org.uk. So check that out. We've got a mailing list, as well, and we try to send out fairly infrequent, but we hope, worthwhile emails, which give you a bit of insight.They tend to be focused on the work we are doing here for England and Wales. But I think for international listeners, this is potentially of interest as well, because, obviously, this speaks to the wider context. We've got social media as well, so you can see us on Instagram and on Blue Sky. And we're just in the process of setting [01:03:00] up a blog, as well. So, stay tuned for that. But get in touch and listen out for any updates.Chris: Thank you, Lewis. I'll make sure that those links are on the End of Tourism website in the homework section. And, for those who are outside of England who are wondering about this, perhaps the Right to Roam and their work is something not only of an inspiration, but a foundation for the ways in which you and your people might come to gather together and organise for access to land in your places.Thank you so much, Louis.Lewis: Thanks, Chris. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Robert Di Napoli talks to Di Cousens about his new translation of the Old English riddles found in the tenth century Book of Exeter. Published by Cambridge Scholars Publishing.This is the second part of a two part conversation.See: https://robertdinapoli.com/the-dark-glass-a-book-by-robert-dinapoli/

In this episode, artist Sandi Hester discusses her career as a painter, teacher, and YouTube creator. She shares the story behind her move from the United States to Exeter, England, and reflects on the practical and creative changes that came with relocating to a new country. Sandi talks about setting up a new studio, adjusting to life in Devon, and finding inspiration in her new surroundings. The conversation also explores her approach to making art, developing a consistent practice, and balancing painting with creating online content. Sandi reflects on the lessons she has learned from building an audience, growing as an artist, and staying focused through periods of change. The episode offers insight into the realities of a creative career and how a major life move can open the door to new ideas, experiences, and directions in an artist's work. Sandi's work was in the Royal Academy Summer Exhibiton 2026 You can look at Sandi's work, art classes and youtube trhough her website sandihester.com Hosted on Acast. See acast.com/privacy for more information.

This is the Annual Gray's Inn Reading 2026.The lecture was delivered within three months of Sir Andrew McFarlane's retirement after 21 years on the Family Bench. Whilst the phrase ‘un-plugged' may not be appropriate, it is anticipated that the lecturer will no longer feel restrained by judicial caution when commenting upon the future development of Family Justice. In addition to a focus on the future of adoption law and the need for significant reform in relation to the financial rights of cohabitants, the lecturer will use a perspective gained from 8 years as the judicial Head of Family Justice to offer suggestions for reform of the system itself.This lecture was recorded by The Rt Hon Sir Andrew McFarlane on the 15th of June 2026Andrew McFarlane was called to the Bar in 1977 and practiced in chambers in Birmingham until 1993 when he moved to specialist family law chambers in London. He appeared at all levels of court including the House of Lords and the European Court of Human Rights. He was appointed as a QC in 1998. In April 2005 he was appointed to the High Court, Family Division and was for 5 years the Family Division Liaison Judge for the Midland Circuit. He was the legal member of the Government ‘Family Justice Review' Panel. In July 2011 he was appointed to be a Lord Justice of Appeal sitting full time in the Court of Appeal. On the 28th July 2018 Sir Andrew succeeded Sir James Munby as President of the Family Division and Head of Family Justice; he is due to retire as President at Easter 2026.Together with the late David Hershman he is the co-author of a loose-leaf legal text book entitled “Children: Law and Practice”. In addition, he has contributed to other publications and lectured throughout the UK and abroad.Sir Andrew has been a trustee of YoungMinds (the national young person's mental health charity) and is Patron of HOPE Family Centre (Bromyard) and of a prisoner support charity ‘Not Beyond Redemption'. In addition to being Chancellor of the Diocese of Exeter, Sir Andrew was Chairman of the Church of England Clergy Discipline Commission and President of Clergy Discipline Tribunals for 5 years until 2019. He has been a native of Herefordshire and Worcestershire for over 35 years and is a lay canon of Hereford Cathedral.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/grays-inn-26Gresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

In this episode, Bill Exeter, CEO of Exeter 1031 Exchange Services, shares over 42 years of industry experience, highlighting how regulatory compliance, integrity, and strategic growth have driven his company's success. Listeners will learn about innovative practices in the 1031 exchange industry, market opportunities, and how to navigate regulatory and market challenges effectively.   Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true 'white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a "mini-mastermind" with Mike and his private clients on an upcoming "Retreat", either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas "Big H Ranch"? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

Welcome to Hands in Motion's 100th episode! For this special episode, we are so fortunate to be joined by Karen Prendergast Lauckhardt, one of ASHT's founding members. Karen shares with us how a gathering of occupational and physical therapists in a coffee shop led to an organization dedicated to the hand and upper extremity therapy specialty. The persistence of this group of therapists who sought collaboration and education led to the formation of the American Society of Hand Therapists, and their mission continues today. Guest bio: Karen H. Prendergast Lauckhardt grew up in suburban Long Island, NY, and graduated from Berner High School in Massapequa before earning a Bachelor of Science in Physical Therapy from Ithaca College in 1970.In 1973, Karen began working in New York City with hand surgeon Dr. Robert Beasley to establish the Hand Rehab Center on 30th Street. She is a founding member of the American Society of Hand Therapists and served in every volunteer office, including as ASHT President in 1977.Karen earned a master's degree in Ergonomics and Occupational Biomechanics from New York University in 1981. That same year, she joined the Medical College of Virginia, where she designed and founded the Hand Rehab Center Clinic and served as director of the master's program in hand therapy.In 1987, Karen married Chip Lauckhardt and moved north to practice at Lenox Hill Hospital. The following year, she established her private practice, Greenwich Hand Therapy. She retired to Bellingham, WA, in 2009 and is relocating to Exeter, NH, in the summer of 2026.-The views and opinions expressed in the Hands in Motion podcast are those of the guests and do not necessarily reflect the official policy or position of ASHT. Appearance on the podcast does not imply endorsement of any products, services or viewpoints discussed.

Johnny Mac shares five good news stories: In Tasmania, Neil the Seal, a five-year-old 2,200-pound southern elephant seal, returns for his annual molting visit, causing minor damage and prompting officials to urge people to keep a safe distance. In North Carolina, dozens of apples (and some oranges) drift ashore, likely from a cargo ship; volunteers collect them to protect wild horses from choking or digestive harm. In England, a National Archives volunteer finds a rare 1776 Exeter printing of the Declaration of Independence among Royal Navy papers, believed to be the only known copy outside the U.S. In Ottawa, a missing letter on French signage turns “public squares” into “pubic squares,” sparking viral attention. Finally, police rescue a missing tortoise named Tom from a highway after three weeks. 00:10 Neil the Seal Returns01:13 Apples Wash Ashore02:00 Declaration Copy Found02:58 Ottawa Sign Typo03:33 Slowest Police Chase Become a supporter of this podcast: https://www.spreaker.com/podcast/5-good-news-stories-happiness-and-fun--5747537/support.5 Good News Stories is a daily podcast with five positive, uplifting news stories to brighten your day. New episodes every day. Follow on Apple Podcasts, Spotify, or wherever you listen. Part of the Caloroga Shark Media networkJohn also hosts Daily Comedy NewsUnlock an ad-free podcast experience with Caloroga Shark Media!  For Apple users, hit the banner which says Uninterrupted Listening on your Apple podcasts app. Subscribe now for exclusive shows like 'Palace Intrigue,' and get bonus content from Deep Crown (our exclusive Palace Insider!) Or get 'Daily Comedy News,' and '5 Good News Stories' with no commercials! Plans start at $4.99 per month, or save 20% with a yearly plan at $49.99. Join today and help support the show!Get more info from Caloroga Shark Media and if you have any comments, suggestions, or just want to get in touch our email is info@caloroga.com

Day 1,617.As yet more Russian Wildberries distribution sites reach for the stars, Ukrainian missile producer Firepoint wins the month's top-trolling award by offering merch to anyone who correctly predicts their next target. Dom reports how ballistic-missile defence is the hot topic of military and diplomatic discussion at the moment, with offers from Poland, favours asked of SpaceX and, perhaps least surprising of all, a growing coolness from Donald Trump over the plan/idea/wishful thinking that Ukraine would be given the Patriot blueprints. Alex Nichol reports that Jared Kushner and Steve Witkoff may be in Ukraine in the next few weeks, which would be their first trip to Kyiv despite making multiple visits to Putin in Moscow.Contributors: Dominic Nicholls (Host on Ukraine: The Latest). @DomNicholls on X.Alex Nichol (Telegraph Journalist).With thanks to Hugh Roberts (@hugh.g.a.roberts on Instagram) and the University of Exeter. Senior Producer: Lilian FawcettVideo Producer: Sophie O'SullivanSocial Producer: Tom SteedStudio Director: Meghan SearleExecutive Editor: Francis DearnleyCreated by David KnowlesNOW IN FULL VIDEO WITH MAPS & BATTLEFIELD FOOTAGE:Every episode is now available on our YouTube channel shortly after the release of the audio version. You will find it here: https://www.youtube.com/@UkraineTheLatest CONTENT REFERENCED:If you're interested in sponsoring Dom's upcoming defence event, email our colleagues at events@telegraph.co.ukRussian missile destroys US firm's Kyiv drone factory (The Guardian)https://www.theguardian.com/world/2026/jul/30/us-firm-drone-factory-terminal-autonomy-ukraine-russia Zelensky Asked Trump for a Favor From Elon Musk (The Atlantic)https://www.theatlantic.com/national-security/2026/07/zelensky-asked-trump-for-a-favor-from-elon-musk/688122/Donald Trump ‘not sure' he will let Ukraine build Patriot missiles (Financial Times)https://www.ft.com/content/d8c42f6b-4dba-4976-a907-c7c93bca0bbd?syn-25a6b1a6=1 War and peace: Ukraine's ambassador in Washington joins our table (Christian Science Monitor)https://www.csmonitor.com/USA/Politics/monitor_breakfast/2026/0731/ukraine-ambassador-olga-stefanishyna?icid=rssThe Geopolitics of Russia's Civil Nuclear Exports Four Years into the War (Centre for Strategic and International Studies)https://www.csis.org/analysis/geopolitics-russias-civil-nuclear-exports-four-years-war Ukrainian War Time Poetry: https://www.youtube.com/playlist?list=PLx2YPXiQIIQvRHSFfabgsOZM_5G5eqj5OJantar Publishing House: https://www.jantarpublishing.com/Lines from the frontline: the poet soldiers defending Ukraine (The Conversation): https://theconversation.com/lines-from-the-frontline-the-poet-soldiers-defending-ukraine-276676 Death of a Ukrainian Writer (New Yorker): https://www.newyorker.com/news/daily-comment/the-death-of-a-ukrainian-writer-victoria-amelinaThe Buried Book That Helped Ukraine's Literary Revival (The New York Times): https://www.nytimes.com/2024/07/20/world/europe/ukraine-publishing-buried-book.htmlMore about Aliaksei Lazarau: https://x.com/Alx_lazarau/status/2050195969103307014 The petition to allow non-Ukrainian to be recognised as Hero of Ukraine: https://petition.president.gov.ua/petition/264020 EMAIL US:Contact the team on ukrainepod@telegraph.co.uk. We continue to read every message, and seek to respond to as many as possible.HIGHLIGHTS:Russians 'fear being killed in Red Square,' Kyiv claimsZelensky asks Elon Musk a favour Hosted on Acast. See acast.com/privacy for more information.

This week on Taking Stock, Susan asks what a Digital Euro actually is and how it differs from the “digital” money already sitting in our bank accounts. Deloitte Ireland chief economist Kate English explains.Susan speaks to Michael Bambrick, corporate lawyer and partner at ⁠Wallace Corporate Counsel, who argues founders should plan their exit from day one, from share splits and vesting to shareholder agreements, due diligence and the reality of raising funds in today's market.Plus, Laurie Laybourn, Executive Director of the Strategic Climate Risks Initiative and Board Member of the Carbon Tracker Initiative, joins Susan to discuss the findings of the Recalibrating Climate Risk report - a joint effort by the Carbon Tracker Initiative and the University of Exeter - which warns that current climate risk models may be giving investors “faulty radar” by focusing on averages rather than extreme events.

This week, as Britain enters its fourth heatwave amidst blazing wildfires across Europe, Coco & Nish are joined by Climate scientist and educator Simon Clark to ask: is this the new normal? They discuss rising temperatures, online misinformation, fire clouds(!) and which policies the UK government could be championing to both mitigate and adapt to a warming climate–listen up, Andy! Also on the show: as Exeter proposes 150 job cuts which are expected to fall disproportionately on the humanities, Nish speaks to his friend and staff member at Exeter University, Dr Peter J Riley. They dig into the value of a humanities degree and what we're missing when we make everything about money. And: Coco & Nish reflect on the UK's first week with Burnham at the helm, as Labour leads Reform in the polls for the first time in almost 18 months. Is it too early to be optimistic? Plus - bonus content! We bring you a clip from a conversation with actor Siobhan McSweeney and Gazan student Mahmoud Hasanain as they discuss the government's renewed scheme to evacuate Gazan students to study at UK universities–but only if they have fully-funded places. Siobhan, along with many other well-known faces from stage and screen, is auctioning off personal items in a bid to raise funds to support these students. You can catch the full episode on YouTube, and bid online here - until Friday 7th August!   Plus: you listen to Nish & Coco every week, now we want to hear from you! We're launching an audience survey to hear about what you like, dislike, and want to see more of from PSUK. Guests! Live shows! Topics! Explainers! And did we mention there's a prize draw? You've got to be in it to win it - so fill out the survey here: https://forms.gle/fWp9xXb6tcWhPxSm8 GUESTS Simon Clark Dr Peter RileyUSEFUL LINKSAudience survey here: https://forms.gle/fWp9xXb6tcWhPxSm8 University Cuts Petition to stop redundancies at Exeter University: https://www.change.org/p/stop-redundancies-at-the-university-of-exeter-706befbf-8195-4b87-a96c-13666e695878 Exeter UCU: https://www.instagram.com/uniexeterucu/ Climate CrisisDeSmog: https://www.desmog.com/2026/04/30/reform-uk-nigel-farage-millions-donations-fossil-fuel-interests-climate-science-deniers/ Matt Hughes and Nick Ames - Uefa accuses Fifa of ‘enriching themselves and their friends' over World Cup sell-offShare Action: https://shareaction.org/ Cool Earth: https://www.coolearth.org/ Fossil Free Media: https://fossilfree.media/ Gaza Auction: https://www.jumblebee.co.uk/ScholarshipsForGaza Keir's goodbye video: https://www.tiktok.com/@keirstarmer/video/7664565924204203286?lang=en-GB CHECK OUT THESE DEALS FROM OUR SPONSORS VANTA: https://www.vanta.com/PSTUKHEXCLAD: https://www.hexclad.co.uk/PSTUK SHOPIFY: https://www.shopify.co.uk/podsavetheukPod Save the UK is an Intelligence Squared production for Crooked Media.Don't forget you can get in touch! Contact us via email: podsavetheuk@crooked.com if you want to share questions, thoughts, or general musings! Like and follow us on Youtube: https://www.youtube.com/@PodSavetheUK Instagram: https://instagram.com/podsavetheuk TikTok: https://www.tiktok.com/@podsavetheuk BlueSky: https://bsky.app/profile/podsavetheuk.crooked.com Facebook: https://facebook.com/podsavetheuk X: https://x.com/podsavetheuk

Robert Di Napoli talks to Di Cousens about his new translation of the Old English riddles found in the tenth century Book of Exeter. Published by Cambridge Scholars Publishing.See: https://robertdinapoli.com/the-dark-glass-a-book-by-robert-dinapoli/

It's News Day Tuesday on The Majority Report On today's program: Stephen Miller joins Sean Hannity for a red scare pearl clutching session over the DSA's gains within the Democratic party this year. Ilan Pappe, professor of history at the University of Exeter and director of the university's European Centre for Palestine Studies, joins the program for a conversation about Israel's Zionist project. Here is a link to Professor Pappe's most recent book, "Israel on the Brink and the Eight Revolutions that Could Lead to Decolonization and Coexistence" Katie Bergh, Senior Policy Analyst on the Food Assistance team at the Center on Budget and Policy Priorities, joins to discuss the CBPP's analysis: SNAP Tracker: People Are Losing Food Assistance as the Harmful 2025 Republican Reconciliation Law Is Implemented In the Fun Half: In the final debate before Tuesday's primary in Michigan, Abdul El-Sayed calls out the tens of millions of PAC money being spent on Haley Stevens campaign. Meanwhile, Stevens relies on her habit of making aggressive declarations of nothing. Darializa Avila Chevalier asks how a politician that refuses to stand up against a genocide can be trusted on their domestic policies. On Fox News, former mayor of New York City, Bill de Blasio defends Mamdani calling Benjamin Netanyahu a war criminal which sends Dana Perino into a screaming maniac. Some right-wing chud melts down on CNN's Abby Phillip over a black panelist praising Mamdani. all that and more. To connect and organize with your local ICE rapid response team visit ICERRT.com The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AM Quickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: NUTRAFOL: Get $10 off your first month's subscription + free shipping at Nutrafol.com when you use promo code TMR10 SUNSET LAKE CBD: Use the coupon code CBG26 to save 25% on all their tinctures, including the new Focus CBD + CBG Oil. This sale ends July 28th at midnight Eastern time at SunsetLakeCBD.com.  Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this episode, we interview Laleh Khalili, a professor of Gulf Studies at the University of Exeter and the author of Sinews of War and Trade: Shipping and Capitalism in the Arabian Peninsula, to discuss the longer lineages of imperialism and capitalism currently exemplified through the escalation of US war against Iran and what role the Gulf states play. This is a two-part series.Part II examines in deeper detail Iran, as well as histories of worker-led revolts.Laleh is one of 500 academics in Humanities and Social Sciences at the University of Exeter facing redundancies. For more information, see: University of Exeter cuts an ‘existential threat to humanities'. Show your solidarity, please sign the following petition:https://www.change.org/p/stop-redundancies-at-the-university-of-exeter-706befbf-8195-4b87-a96c-13666e695878/psf/share

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

We head inside Roman-walled Exeter, Devon, with University of Southampton historian Mark Stoyle, author of Witchcraft in Exeter, to trace a century of quarter sessions and church-court records showing a steady trickle of cases rather than explosive mass witch hunts. Stoyle explains how Henry VIII made Exeter a county with its own justices, prison, and gallows just before Elizabeth I's 1563 Witchcraft Act, yet local magistrates often resisted executions, sometimes banishing the accused, and most defendants were acquitted; about 30 people were formally tried, with only four executed. Stories include toad and animal familiars, harmed livestock and failed butter or beer, William Harvey dissecting a “familiar” to amuse Charles I, a boy haunted by a pig in a hat in the last Exeter case, and the Bideford witches (1682) alongside the mystery of “Alice” vs “Avis” Molland in 1685. The hosts also announce August 2026 appearances at History Camp Boston and Connecticut Witch and Culture Fest.LinksBuy The Western Rising of 1549 by Mark Stoyle: https://bookshop.org/a/90227/9780300276886Buy Books on English and European Witch Trials: https://bookshop.org/lists/european-witch-huntsCT Witch and Culture Fest: https://ctwitchfest.com/History Camp Boston: https://historycamp.org/events/history-camp-boston/hcb-2026/End Witch Hunts: https://www.endwitchhunts.orgThe Thing About Witch Hunts: https://aboutwitchhunts.comThe Thing About the Salem Witch Trials: https://aboutsalem.comSalem Witch Trials History Youtube: https://youtube.com/@aboutwitchhunts

(1) Israel Watch 7/22/26: Escalation with Iran as President Trump threatens the regime with bridge and power station strikes. We acknowledge the four killed in Jordan by Iranian attacks: Pvt. Isabell Gonzales, Lt. Tyler James Feehan, Sgt. Angel Rampersad and Sgt. Michael Emmanuel Swinton. What if Kamala had won? What's the new English U.K. P.M. Burnham's position on Israel? And we view a short educational video put out by the World Jewish Congress on the Tisha B'Av holiday (the following day). (2) The Genocide of Christians in Nigeria continues while protests are non-existent. Congress is set to act on an amendment from Rep. Greg Steube passed by Congress. (3) The Slaughter of Americans By Illegals: We show three recent examples, remind viewers that Democrat (and RINO) Progressives like Virginia Governor Abigail Spanberger oppose I.C.E. and want Americans raped and killed by illegals. Meanwhile, a Missouri Prosecutor Cam Johnston was supposed to prosecute an illegal rapists but, instead, she had SEX with him. (4) Funny Things... The 78 degree "heatwave" in Exeter, England (U.K.), CNN's Kaitlin Collins fact checked on Communism by the Communists, and an important Health News Update on the benefits of plain, black COFFEE. https://bbfohio.com

If you've ever judged a workout by how wrecked you felt the next day, this episode is going to reframe everything. Dani Coleman, VP of Training and Head Trainer at Pvolve and Jennifer Aniston's personal trainer since 2021, feels less like a podcast guest and more like a sister from another mister. Dani covers the cardio myth that kept a generation of women on the elliptical for hours, why "toned" is basically a safe word for building muscle, how Jennifer Aniston's approach to training has evolved through menopause, why recovery is a non-negotiable (not a reward), the overlooked third pillar of movement nobody talks about, why cortisol isn't the villain, and what "one to three reps shy of failure" actually feels like in your body.

Eirini K. Argyri is a researcher at the University of Exeter's Psychedelic Interdisciplinary Centre (EPIC) and research Associate with the Challenging Psychedelic Experiences Project. Her thesis developed the Ontologically Diversifying Experiences (ODE) framework, which examines pathways towards prosocial and holistic integration. We explore psychedelics' developmental potential, their disruption to assumptions about selfhood, relationships, and reality, groundlessness and existential distress, boundlessness and experiences of unity, and the importance of trust architecture and access to educational resources.We also look at what contributes to healing communities, power dynamics and the risk of abuse, open-mindedness, agency, and cognitive liberty, and alternative modes of meaning-making, including the intuitive, the embodied, and the mythopoetic.Resources:Eirni's thesis.

Jay Rayner and the panel are in Crediton, just outside Exeter, answering listeners' culinary questions.Joining Jay are cooks, chefs and food writers Sophie Wright, Angela Gray and Melissa Thompson, alongside food historian Dr Annie Gray. The panellists discuss creative ways to cook with apple molasses, the best ways to prepare invasive signal crayfish, the secrets behind perfectly bronzed pretzel buns and the most refreshing fruit-based drinks for hot weather.Hosted at Sandford Orchards, the programme also explores Devon's rich cider-making heritage with founder and chief cider maker, Barny Butterfield and chef Tom Chivers of Dart Farm. Together they discuss traditional cider apple varieties, the preservation of historic orchards and the culinary possibilities of apple molasses, from savoury glazes and marinades to decadent desserts.Producer: Matt Smith Assistant Producer: William Norton A Somethin' Else production for BBC Radio 4

Have you ever heard of Sabatini's, in Exeter, PA? Sabatini's might be the best relatively unknown beer bar in the East. An unassuming pizzeria with a bar and bottleshop annex across the parking lot offers a ridiculously great tap selection, and around 3,000 different bottles of beer: import, domestic, craft, macro, micro, nano. It's a third generation family business, and I interviewed Lindo Sabatini.  But it's not just the beer! Sabatini's has renowned pizza, an "upside-down" pizza with the cheese on the bottom and the sauce on top, pushed right out to the edge of the pie, and diced pepperoni, and a thin, crisp crust. We'll talk about that too, and how Lindo learned to blend different ages of mozzarella, all from the same Wisconsin dairy they've been using for over 30 years, to get the perfect flavor and melt.  Then I went to another pizzeria, Nello's, and Michael Mootz Candies, (which, correction, is in Hanover Township, not Nanticoke) and Tarnowski's Kielbasa, just because I was there, and why not! All three were great; I love small businesses.  What I'm Drinking Today is Conshohocken Brewing's Nightbier Cometh, a delicious schwarzbier, made even better when I had it with some of those Mootz's chocolates.  Next episode will be an interview with two brewers who got together to make a uniquely Pennsylvania style of beer that is often talked about, but rarely made.  See you in two weeks! Until then? TELL YOUR FRIENDS ABOUT THE PODCAST! This episode uses these sounds under the following license: Creative Commons CC BY 4.0   https://creativecommons.org/licenses/by/4.0/ "Champ de tournesol" by Komiku at https://www.chosic.com/free-music/all/ "Glow" by Scott Buckley | www.scottbuckley.com.au  Music promoted by https: //www.chosic.com/free-music/all/ All sounds sourced by STAG Music Librarian Nora Bryson, with our thanks.

Episode 100 - Alastair Driver, renowned ecologist, conservationist and rewilding specialist, shares his passion for restoring nature. Former Director of Rewilding Britain and Honorary Professor at the University of Exeter.Disclaimer: Please note that all information and content on the UK Health Radio Network, all its radio broadcasts and podcasts are provided by the authors, producers, presenters and companies themselves and is only intended as additional information to your general knowledge. As a service to our listeners/readers our programs/content are for general information and entertainment only.  The UK Health Radio Network does not recommend, endorse, or object to the views, products or topics expressed or discussed by show hosts or their guests, authors and interviewees.  We suggest you always consult with your own professional – personal, medical, financial or legal advisor. So please do not delay or disregard any professional – personal, medical, financial or legal advice received due to something you have heard or read on the UK Health Radio Network.

Simone is a theatre practitioner from Malta with experience in acting, directing and scriptwriting. She has an MFA in Staging Shakespeare from the University of Exeter and a strong background in scripted theatre. She is a member of the improv troupes Playing Dead Theatre, Sabir, the online troupe Close Distance and is one half of the duos Invisible Women, Pairentheses and Bold Curls. She was a founding member of the Brussels-based troupe The Ghost Sheep. Simone has taught and performed all over Europe. She loves a good duo and we talked about the importance of relationships in duo scenes and other forms. We also talked about having characters that you want the audience to root for, even if they are terrible people.Don't miss this one!!This episode, like all episodes of If This Is True, brings forth what drives creatives to do what they do. For more of this content and interaction, you can also go to my substack, coolmite25.substack.com. Hosted on Acast. See acast.com/privacy for more information.

DAY 2Today, Tuesday July 2026, we continued with Day 2 of Recharging Round Britain, where we try as closely as we can to recreate the route we undertook nearly a decade ago. Hear how we got on today as we travelled from Bodmin, via Falmouth, Exeter, Southampton, Cobham Services eventually to our hotel in Folkestone.CHARGING SPONSORThanks to our charging sponsor, GRIDSERVE, They have an EV charging network that spans almost the whole of the UK.While you can just turn up and pay with a debit card or their app, you can also get 25% off charging rates at all 200 of their locations with GRIDSERVE Plus.GRIDSERVE Plus costs just £7.99/month and can be cancelled at any time, much like many gym memberships, and as well as the discounted charging, there are many other seasonal membership benefits such as EV heathchecks while you charge, pet portraits, and similar.Many people take out Gridserve Plus for a month at a time to cover a holiday or seasonal travel.There's more information at gridserve.com/membership/VEHICLE SPONSORThank you to Hyundai, who once again have loaned us an electric vehicle enabling us to travel around as much of Britain as we can in six days. This time, we are using an Inster 02. To find out more on the Inster, you can listen to Alan's time with one during the UK launch of the car, by clicking this link here.To see more about the car, from Hyundai themselves, click this link here.If you like what we do, on this show, and think it is worth a £1.00, please consider supporting us via Patreon. Here is the link to that CLICK HERE TO SUPPORT THE PODCAST

Stuart Ward grew up on a council estate in Exeter, England, obsessed with pirate radio, chart positions, and — oddly — record labels. That obsession, plus a teenage belief that Sweden had cracked the code on a fairer society, eventually carried him across the North Sea, first as a chartered accountant, then as one of Swedish television and radio's most recognisable voices for decades.Stuart hosted Night Flight Scandinavia and Top Gear Nordic (a name he lifted straight from John Peel's old BBC show, nothing to do with cars), interviewed everyone from Paul McCartney to Barry Humphries to Pelé, ran the Polar Music Prize — often called the Nobel Prize of music — and, in between all of it, tried and failed to build a political career in the UK Labour Party before finding his footing instead in Swedish politics. He also spent over a decade at the Swedish Embassy in Bangkok and lived in Thailand for eighteen years.In this episode, Stuart and host Bob Wells talk about chasing a dream with zero self-confidence, what changes when you go from radio to television, the etiquette of never looking starstruck, and why curiosity — not talent — might be the real secret behind a rich life.In This Episode You'll LearnHow a working-class boy from Exeter who could name every record label on the UK charts ended up in the Swedish music businessWhy Stuart moved to Sweden as a chartered accountant in 1973 — and why he stayedThe real story behind the name "Top Gear Nordic" (hint: it's a John Peel tribute, not a car show)What it was like trading a UK parliamentary candidacy for a life with the man he loved, at a time when that wasn't something you talked about openlyThe unglamorous technical side of early live TV versus the freewheeling looseness of radioWhy one veteran cameraman told Stuart he had a rare gift for getting people to open up on cameraStuart's interviews with Paul McCartney (who ended up interviewing him), Barry Humphries/Dame Edna, John Cleese, Pelé, and Björn BorgThe Swedish concept of Jantelagen — a kind of built-in social suspicion of standing out — and how it echoes attitudes Stuart encountered growing up in EnglandHow Stuart came to run the Polar Music Prize, founded by ABBA's co-creator Stig Anderson to bridge classical music's snobbery and popular music's lack of respectWhy the King of Sweden presents the Polar Music Prize the same way he presents the Nobel Prizes — and the historical reason the Nobel Peace Prize alone is awarded in Oslo, not StockholmThe office politics and "dinosaurs" Stuart contended with while running a prestigious international prizeLife after presenting: over a decade working at the Swedish Embassy in Bangkok, eighteen years living in Thailand, and returning to Sweden to restart his political career with the Social DemocratsWhy door-to-door canvassing at 77 has led to some surprising language moments — including conversations in fluent Thai that stopped Swedish neighbours in their tracksStuart's take on what actually produces a zest for life: curiosity, self-belief, and refusing to assume the world only exists in whatever room you happen to be standing inResources;The Polar Music Prize Royal Swedish Academy of MusicYouTube: Stuart Ward Top GearQuestion or comment? Send us a text message.www.undercurrentstories.com

We're back in Exeter, and thrilled to be joined by the incredible Harriet Dyer, who ditched the other half of her usual crime fighting duo to join forces with Taylor and Hannah and help solve a very slick tale about unbelievable beasts and where to find them; AND to tell us how she and her very own Batman are the only hope for the crime ridden corridors of their block of flats. Lastly a member of the audience tells us about a hole in the wall which gives out a heck of a lot more than cash! The DWSC London Residency is BACK at The Pleasance.You can see Hannah and Taylor, plus their special guests in September, October AND November.Full info and tickets HERE. Hosted on Acast. See acast.com/privacy for more information.

This week on the program, a special full show with Palestinian author, historian and academic Dr. Ramzy Baroud about his latest book Before the Flood: A Gaza Family Memoir Across Three Generations of Colonial Invasion, Occupation, and War in Palestine. Dr. Baroud takes us through long duree, a history that has not been amputated and distorted by colonial narrative. He explains the failings of corporate media, of political discourse, and the need for oppressed peoples to tell their own stories, without countering, without arguing the points of the oppressor. Because dignity cannot be divided. Freedom cannot be sectionalized. Dr. Ramzy Baroud is a Palestinian author, historian, and academic whose work centers on Palestinian history, liberation, and peoples history. He is the editor of The Palestine Chronicle, a position he has held since 1999, where he has helped shape an alternative narrative grounded in lived Palestinian experience. He holds a Ph.D. in Palestine Studies from the University of Exeter and has taught mass communication at Curtin University. He is also a Non-Resident Senior Research Fellow at the Center for Islam and Global Affairs at Zaim University in Istanbul. Dr. Baroud is the author of eight books, including Searching Jenin, The Second Palestinian Intifada, My Father Was a Freedom Fighter, The Last Earth, and These Chains Will Be Broken. He is also the co-editor, with Ilan Papp, of Our Vision for Liberation, and the forthcoming volume Gaza Rising. His latest book, Before the Flood, reconstructs Gaza's modern history through family memory and intergenerational testimony. His work brings together history, journalism, and political analysis, contributing to global conversations on Palestine, decolonization, and resistance. He has lectured widely at universities and institutions around the world, engaging audiences on Palestine, media, and popular resistance. The News That Didn't Make the News. Each week, co-hosts Mickey Huff and Eleanor Goldfield conduct in depth interviews with their guests and offer hard hitting commentary on the key political, social, and economic issues of the day with an emphasis on critical media literacy. The post Dignity Cannot Be Divided: In Conversation with Dr. Ramzy Baroud appeared first on KPFA.

Ashy and Chris go inside the England camp ahead of the must-win Test against Fiji. After the defeat at Ellis Park, Ashy quizzes skipper Jamie George on the England gameplan against the Boks and why they keep repeating the same mistakes. Centre Henry Slade is also on the pod to discuss his return to the starting XV and England's state of flux in midfield. Can Slade replicate the influence he's had at Exeter for his country? Finn Russell is back for Scotland. Ashy and Chris look ahead to their clash in Pretoria and react to Louis Rees-Zammit dropping to the Wales bench. Why hasn't the Welsh winger managed to replicate the form eh showed before his NFL stint?

Si concludono giovedì sera a Mashhad, in Iran, le cerimonie per i funerali dell’ex Guida Suprema Ali Khamenei. Una cerimonia di commemorazione che ha portato il feretro addirittura in Iraq, in luoghi simbolo dello sciismo, e che ha messo al centro un chiaro messaggio di compattezza dei fronti sciiti in contrapposizione con il nemico statuinitense. Ne parliamo con Maziyar Ghiabi, professore di Scienze sociali e direttore del Centro studi sull'Iran all'Università di Exeter.In chiusura del vertice Nato di Ankara, Donald Trump pare abbia ceduto la licenza di produzione dei Patriot al presidente Zelensky. Non solo, il presidente americano pare essersi riavvicinato ai partner europei congratulandosi per gli sforzi di spesa fatti nell'ultimo anno. Ne parliamo con Pietro Batacchi, direttore di Rivista Italiana Difesa.

Hello from wonderful Devon! Yes, it's another look back at the DWSC 2026 tour and today we find out what happened when Hannah and Taylor took to the stage in Exeter and were joined by the marvellous Will Adamsdale. Firstly, Will shared his impressive rolodex of times people have successfully relieved him of his possessions, before showing what a good boyyy he is, by helping our hosts dig into a crime that happened 160 years ago in the local area. Finally, we hear from a member of the audience who tells us about the time they were buttered up by a very slippery sort. The DWSC London Residency is BACK at The Pleasance.You can see Hannah and Taylor, plus their special guests in September, October AND November.Full info and tickets HERE. Hosted on Acast. See acast.com/privacy for more information.

It's Wednesday, July 8th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Rising anti-Christian incidents in Israel Anti-Christian incidents are surging in Israel this year. A report from the Religious Freedom Data Centre found there were 83 incidents of harassment during the second quarter of 2026. That's up from 44 incidents during the first quarter.  These incidents include spitting, verbal assault, threatening behavior, and physical assault. The report noted, “In recent years, these acts have increasingly taken place openly, in broad daylight.” In John 15:18, Jesus said, “If the world hates you, you know that it hated Me before it hated you.” Hamas dissolved Gaza government The Islamic Resistance Movement, known as Hamas, announced the dissolution of its government in Gaza on Monday. The Islamic militant group took control of the Palestinian territory in 2007. In 2023, it led an attack on Israel. Since then, Israel and Hamas have been at war. The Trump administration has been working on a peace plan to end the conflict over the past year. Hamas is now preparing to transfer power to a committee backed by the United States.  Fewer Americans support Israel Support for Israel is declining in America. The data comes from a new Associated Press-National Opinion Research Center poll.  Forty-percent of U.S. adults say America is too supportive of Israel's conflict with the Palestinians. That's up from 37% in 2024. Along party lines, 60 percent of Republicans say the U.S. shows the right amount of support for Israel. That's up from 33 percent in 2024. Meanwhile, 58 percent of Democrats say the U.S. supports Israel too much. That's up from 45 percent in 2024. Trump: “Our founders were great, our cause was just.” U.S. President Donald Trump gave his Independence Day speech at the National Mall in Washington, D.C. last week.  President Trump celebrated America's unique freedoms on the 250th anniversary of the signing of the Declaration of Independence. He said, “Unlike so many others in the world, in this country we have freedom of speech, freedom of religion, equal justice under the law.” Listen to more of his comments.  TRUMP: “We have thrived and flourished because our founders were great, our cause was just, our people are brave, our culture is exceptional, and our destiny is written by God. (applause) “And, as we can see here tonight, after 250 years, the spirit of 1776 still lives within us all. At 250 years old, we may be the oldest constitutional republic on Earth, but our country is just getting started, because the best is yet to come.” (applause) Psalm 67:3-4 says, “Let the peoples praise You, O God; let all the peoples praise You. Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on Earth.” South Carolina prohibits bank discrimination against Christians The state of South Carolina will prevent banks from discriminating against people on the basis of their beliefs.  Republican Governor Henry McMaster signed the Guarantee Banking Act last week. The measure prohibits large financial institutions in the state from denying financial services to people over their religious or political beliefs.  Matt Sharp with Alliance Defending Freedom commented, “By enacting this bill, South Carolina joins Tennessee and Idaho in leading the charge to protect citizens, non-profits, religious organizations, and businesses from discriminatory debanking.” U.S. stock market surged The U.S. stock market surged during the first half of 2026. Markets grew despite war in the Middle East and oil shortages.  The Dow Jones Industrial Average rose 8.9 percent this year. That's its best growth during the first half of a year since 2021. The S&P 500 climbed 9.4 percent this year, and the tech-heavy Nasdaq grew 12.5 percent.  Britain discovered rare copy of Declaration of Independence PBS reports on a rare copy of the Declaration of Independence that was discovered in the United Kingdom this year.  A volunteer at the country's National Archives was cataloguing the papers of Royal Navy captains from the American War for Independence. That's when volunteer Michael Scurr found the rare copy of the Declaration. It was one of 11 copies printed in Exeter, New Hampshire in July 1776. The copy was later seized by the British Royal Navy on Christmas Eve of the same year. It remained buried in archives until this February. Dr. Graham Moore from The National Archives said the discovery is “one of the rarest forms of the Declaration we know about.” Worldview listeners weigh in from Alaska and Kentucky Trevor Williams, age 10, in Wasilla, Alaska, wrote, “You are doing good with The Worldview in 5 Minutes. Please keep it going! Me and my family listen to it every morning at Bible time. I love to hear it. It is good to know about these things. Keep on doing these podcasts.” Jason Oleson in Fairbanks, Alaska wrote, “I think The Worldview is very unique in that it focuses on lots of statistics and shows things that are very alarming, but also overlooked by many other outlets. The Worldview is also something I get news from because it focuses on events that are relevant to us as Christians. I learn a lot about current events through your newscast and would love to see it keep going!” And Leah Smith in Franklin, Kentucky wrote, “I really appreciate The Worldview in Five Minutes for its weekday overview of what's going on in America and overseas in terms of society, ministry, culture, and politics. “The short length is just perfect for me to get caught up on news without wasting my time scrolling news websites! Most of all, I trust The Worldview for your Christian perspective. I'm actually able to hear about my imprisoned and suffering brothers and sisters, enabling me to pray for them. I'm so uplifted by your Biblical point of view! This newscast is a huge blessing in my life!” 13 Worldview listeners gave $6,747 on Tuesday And finally, on Tuesday by 4:15pm Central, 13 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another 365 days. Our thanks to Sheila in Phoenixville, Pennsylvania who gave $50, Greg in Didsbury, Alberta, Canada who gave $67, Robert in Wilmot, South Dakota who gave $100, and Cathy in Fate, Texas who pledged $15/month for 12 months for a gift of $180. We were touched by the generosity of Gay in Victoria, Texas who gave $250, Peter in Seaside, California and Rick in Pittsburgh, Pennsylvania – both of whom gave $300. And we're grateful to God for Kevin and Paula in Durham, Kansas who gave $500, Jeff in Aloha, Oregon who gave $600, Liping in Tulsa, Oklahoma who gave $1,000, Thomas in Huffman, Texas who gave $1,000, Rita in Guilford, Indiana who pledged $100 per month for 12 months for a gift of $1,200, and Cory in Morrison, Colorado who also pledged $100 per month for 12 months for a gift of $1,200. Those 13 gifts add up to $6,747. That's the most given in one day so far. Ready for our new grand total? Drum roll please. (drum roll sound effect) $17,698 (sound effect of people cheering) We need to raise $13,177 to hit our $30,875 goal by this Friday, July 10th. We need to find 5 Worldview listeners who will pledge $100 per month for 12 months or give a one-time gift of $1,200, 6 folks who will pledge $50/month or give a one-time gift of $600 and 12 listeners who will pledge $25 per month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  This Christian newscast champions the truth and a Biblical worldview. Invest in it today so that it can continue. Again, go to TheWorldview.com, and click on Give. Close And that's The Worldview on this Wednesday, July 8th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this episode of Creative Guts, co-hosts Laura Harper Lake, Becky Barsi, and Joe Acone sit down for an Ask Me Anything (AMA) episode. You asked and we shared! We touch on everything from our stances on AI, to our favorite anime, and even the order in which we put on our socks and shoes. So much to learn about who WE are as artists/creatives/podcast hosts.  Listen to this episode wherever you listen to podcasts or on our website www.CreativeGutsPodcast.com. Connect with us on Instagram, Facebook, LinkedIn, and Discord. Subscribe to our Substack newsletter at creativegutspod.substack.com.  If you love listening, consider making a donation to Creative Guts! Our budget is tiny, so donations of any size make a big difference. Learn more about us and make a tax-deductible donation at www.CreativeGutsPodcast.com.  Thank you to Kennebunk Savings Bank for being an official sponsor of the podcast! Thank you to our friends at Art Up Front Street Studios and Gallery in Exeter, NH and the Rochester Museum of Fine Arts in Rochester, NH for their support of the show!  Any views or opinions expressed by our hosts or guests do not necessarily reflect the views or positions of Creative Guts.

Confessions II is Madonna's first album in 7 years. Novelist Matt Cain and journalist and broadcaster Miranda Sawyer discuss going back to the dancefloor.Sky TV has offered £1.6 bn pounds for ITV's free to air channel and its streaming platform ITVX. Jake Kanter, journalist for the screen industry website Deadline, considers what it will mean for British television. With a new play about Daphne du Maurier - Daphne, The Secret Lives of Daphne Du Maurier - at the Northcott Theatre in Exeter, the playwright Rosie Race joins Samira Ahmed, along with Helen Taylor, author of a detailed biographical guide to her work, The Daphne du Maurier Companion to discuss her life and work. And with last weekend's 4th of July celebrations marking the 250th anniversary of US independence from Britain, actor and filmmaker Tara Gadomski looks at the impact of the cultural events taking place across the country.Presenter: Samira Ahmed Producer: Andrea Kidd

The early modern period was a rocky time for religion across Europe, fundamental pinnings of everyday life were being questioned and changing, as the reformation shifted authority away from the church. Thoughts on death and the afterlife were turned upside down, and in villages across England, restless spirits were making a comeback. To confront these supernatural intruders, communities turned to their local clergy to carry out the practice of ghost-laying, an exorcism ritual that sought to bind and banish the dead. At least, that's what Victorian authors would have liked to believe. Part religion, part folklore, and part fear, the subject of ghost-laying is fairly well complicated, and defining just how much of it is actually true, even more so. SOURCES Walsh, Brendan C. (2023) ‘He Could Raise and Lay Ghosts at His Will': Victorian Folklorists and the Creation of Early Modern Clerical Ghost-Laying. Folklore, 134:3, 281-303, DOI: 10.1080/0015587X.2023.2187157 Bottrell, William (1870) Traditions & Hearthside Stories of West Cornwall. Beare & Son, Penzance, UK. Hawker, Robert Steven (1870) Footprints of Former Men in Far Cornwall. James C. Commin, Exeter, UK. Andrews, William (1898) The Church Treasury of History, Custom, Folk-Lore, etc. London, UK. Bond, Thomas (1823) Topographical and Historical Sketches of the Boroughs of East and West Looe, in the County of Cornwall. J. Nichols & Son, London, UK. Hunt, Robert (1865) Popular Romances of the West of England, Or, The Drolls, Traditions and Superstitions of Old Cornwall. John Camden Hotten, London, UK. Courtney, Margaret Anne (1973) Cornish Feasts & Folklore. EP Publishing Ltd. UK. ------ For almost anything, head over to the podcasts hub at ⁠⁠⁠⁠⁠⁠⁠darkhistories.com ⁠⁠⁠⁠⁠⁠⁠ Support the show by visiting our Patreon for bonus episodes and Early Access: ⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/darkhistories⁠⁠⁠⁠⁠⁠⁠ The Dark Histories books are available to buy here: ⁠⁠⁠⁠⁠⁠⁠http://author.to/darkhistories⁠⁠⁠⁠⁠⁠⁠ Dark Histories merch is available here: ⁠⁠⁠⁠⁠⁠⁠https://bit.ly/3GChjk9⁠⁠⁠⁠⁠⁠⁠ Connect with us on Facebook: ⁠⁠⁠⁠⁠⁠⁠http://facebook.com/darkhistoriespodcast⁠⁠⁠⁠⁠⁠⁠ Or find us on Twitter: ⁠⁠⁠⁠⁠⁠⁠http://twitter.com/darkhistories⁠⁠⁠⁠⁠⁠⁠ & Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/dark_histories/⁠⁠⁠⁠⁠⁠⁠ Or you can contact us directly via email at ⁠⁠⁠⁠⁠⁠⁠contact@darkhistories.com⁠⁠⁠⁠⁠⁠⁠ or join our Discord community: ⁠⁠⁠⁠⁠⁠⁠https://discord.gg/cmGcBFf⁠⁠⁠⁠⁠⁠⁠ The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that. Learn more about your ad choices. Visit megaphone.fm/adchoices