Podcasts about lepers

En ce début d'été, Julien Lepers présente une toute nouvelle édition de Question pour un champion, spécial camping. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce vendredi 26 juin, Laurent Gerra a imité Stéphane Bern, Pierre Arditi, Jacky Chiasson, Julien Lepers et Patrick Balkany. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Read OnlineWhen Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it. Be made clean.” His leprosy was cleansed immediately. Matthew 8:1–3After leading the Israelites out of Egypt, God gave Moses not only the Ten Commandments but also laws governing daily life, including regulations on ritual purity. Among these were strict laws regarding leprosy, a contagious and incurable disease at the time. Lepers were forbidden to touch anyone, were isolated from the community, barred from worship, and required to cry out “Unclean, unclean” when approaching others. Beyond preventing disease, these laws had a deeper spiritual meaning: leprosy became a symbol of sin, which defiles the soul and separates us from the holiness of God, necessitating divine purification.In today's Gospel, Jesus fulfills and transcends the requirements of the Mosaic Law by touching and healing a leper. Under the Law, contact with a leper rendered a person unclean, yet Christ's divine power reverses this order. The leper's touch does not defile Jesus; instead, it purifies the leper. In this miraculous act, Jesus reveals a deeper spiritual reality: it is only through His touch of divine grace that sinners are truly cleansed and restored to communion with God. No longer does impurity separate man from holiness; rather, in Christ, holiness overcomes impurity, offering reconciliation and healing to all who seek Him in faith.The scene unfolds immediately after Jesus concludes His Sermon on the Mount and descends from the mountain. This imagery echoes Moses descending from Mount Sinai after receiving the Ten Commandments. Yet, while Moses brought down a law written on stone, Jesus, the new and greater Moses, descends not merely as a lawgiver but as the very embodiment of the New Covenant. In Him, the Law is not only taught but fulfilled and perfected. Whereas the Mosaic Law prescribed ritual separation from impurity, Christ now draws near to the unclean, extending the Divine Mercy that alone can fully restore and sanctify.The leper perfectly models how we ought to approach Jesus and the New Law of grace. He does not demand healing, nor even explicitly ask for it; rather, he simply professes faith in who Jesus is and what He can do: “Lord, if you wish, you can make me clean.” In addressing Jesus as “Lord,” the leper acknowledges His divine authority, recognizing Him not merely as a miracle-worker, but as the One who has dominion over sickness, impurity, and all creation. Furthermore, the leper displays not only trust in Jesus' power but also surrender to His divine will. He does not presume to dictate the outcome but submits himself entirely to the Lord's mercy.Too often, we approach God with a kind of spiritual wish list, treating prayer as a means of securing our desires rather than aligning ourselves with His will. Like the leper, we must transform our prayer from self-centered petitions to acts of faith and trust. First, we acknowledge God's sovereignty—that He alone is the all-powerful Lord, capable of healing every wound and forgiving every sin. Second, we surrender completely to His will, trusting that He knows and desires what is best for us. How beautiful it is to pray, “Lord, if You wish…” or “Lord, as You will…”—a prayer that reflects a petition Jesus had just taught on the mountain: “Thy will be done.”Reflect today on this humble leper and the example he sets for perfect prayer. We do not need to convince God to help us; He desires it far more than we do. Call to mind those areas of your life that, like leprosy of old, separate you from God and His Church, leaving you in need of His healing grace. Entrust your wounds to the Lord with humility and trust, laying them before His mercy. Seek Him in prayer and especially in the Sacrament of Reconciliation, and like the leper, you too will hear Him say, “I will do it. Be made clean.”Lord of perfect mercy, You desire my cleansing far more than I do, and You alone can accomplish it. Like the leper, I profess my faith in You as the New Moses, the Perfect Lawgiver, and the Divine Healer. All that You say and do is holy, restoring my soul and leading me to life. I surrender myself entirely to You—my wounds, my sins, my weaknesses. Let Your will alone be done in me, O Lord, for through Your touch, I find my healing and peace. Jesus, I trust in You.Image: Georg Pencz, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Ce lundi 22 juin, Laurent Gerra a imité Patrick Bruel, Julien Lepers, Marine Le Pen et Céline Dion. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce lundi 22 juin, Laurent Gerra a imité Patrick Bruel, Julien Lepers, Marine Le Pen et Céline Dion. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

7 takeaways from this study Take your “wilderness” seasons seriously. Times of isolation, sickness, or loss can become holy ground where God has your undivided attention. Ask Him what He is teaching you, not only what He is removing. Treat both body and soul. When facing long-term illness or patterns like addiction, pursue wise medical help and also ask: “What is going on in my heart, habits, relationships, and walk with God?” Guard your tongue. Miriam and Gehazi show how slander, complaint, and deceit can become “spiritual toxins.” Make repentance for sinful speech as real and specific as you would for any outward act. Dedicate what you hear, do, and where you go. The ear, hand, and foot imagery invites a daily prayer: “Lord, cleanse and direct what I listen to, what I put my hands to, and the paths I choose today.” Let your healing deepen your calling. The cleansed leper is not only restored but symbolically “near-priestly.” When God brings you through a trial, ask how your story can now serve others in practical, humble ways. Do not waste your outsider experiences. Like the four lepers in 2 Kings 7, the places where you were most rejected or desperate may become the very places God uses you to bring good news and provision to others. Respond with obedience and gratitude, not just relief. The ten lepers in Luke 17 remind us: it is possible to receive God's mercy and then move on. Make a habit of returning in worship, obeying His instructions, and giving Him glory publicly. Biblical “leprosy” functions as more than a medical label. In Scripture, צָרַעַת ṣāraʿat/tzara’at exposes both physical affliction and spiritual condition. Leviticus 13–14 establishes the basic categories and rituals. Historical narratives in 2 Kings and the Gospels then illustrate how God uses lepers and leprosy to reveal sin, grant cleansing, and redirect lives. Leviticus 14 shows that the ritual for the “leper in the day of his cleansing” (Leviticus 14:2 NASB95) applies after physical restoration has already occurred. The ceremony therefore emphasizes spiritual realities. Later accounts in 2Kings 7, Luke 17, and Mark 1 further develop the connection between outward disease and inner life. Leprosy in Leviticus: Broad and ritual, not narrowly clinical Leviticus 13–14 describes tzāraʿat in terms of color, depth, spread, and duration. The text speaks of white hair, raw flesh, reddish or greenish marks, and deeper depressions in the skin (Leviticus 13:2–8, 18–25). The vocabulary allows many modern skin conditions — such as eczema, psoriasis, fungal infections, or other chronic dermatoses — to fall within its scope. Consequently, ṣāraʿat in Leviticus functions primarily as a ritual and covenantal classification rather than a precise clinical diagnosis like modern Hansen's disease. The passage focuses on whether the condition renders the individual טָמֵא ṭāmēʼ (unclean) or טָהוֹר ṭāhôr (clean), not on identifying a specific pathogen. In addition, priestly involvement centers on examination and declaration. The priest observes, isolates, re-examines, and then pronounces clean or unclean (Leviticus 13:3, 13:13, 13:17). The priest does not apply medical treatment. This division of roles underscores the ritual and spiritual focus of the legislation. Isolation outside the camp: Loss and direct encounter Once declared unclean, the person with ṣāraʿat must live “alone; his dwelling shall be outside the camp” (Leviticus 13:46 NASB95). Clothing is torn. The head is uncovered. The upper lip is covered. The leper must cry out “Unclean! Unclean!” (Leviticus 13:45). These actions publicly mark the condition and prevent casual contact. Practically, such isolation strips a person of home, normal relationships, and community worship. Family connections become distant, often literally. Daily survival may depend on food left at a distance by compassionate relatives or neighbors. The social cost mirrors the spiritual reality of being separated from the holy presence in the camp. At the same time, this separation places the leper in a kind of wilderness space, separated from community structures. Human mediators can only pronounce, not cure. In this setting, dependence on יי רֹפְאֵנוּ Adonai Rofeinu (the LORD our Healer) becomes central. If healing comes, it comes from God Himself. In this way, the “outside the camp” experience embodies both judgment and opportunity for direct encounter. Physical and spiritual dimensions of disease Biblical material often links physical conditions with inner states without denying natural causes. Emotions, patterns of sin, and spiritual dynamics interact with bodily health. For instance, prolonged anger and anxiety can aggravate stomach ulcers or gallbladder problems. Psalm 32:3–4 portrays unconfessed sin in terms of bodily wasting: “When I kept silent about my sin, my body wasted away… my vitality was drained away as with the fever heat of summer” (NASB95). Here inner guilt and physical experience intertwine. Modern examples follow the same pattern. Alcoholism, while classified as a disease, frequently arises from deep emotional wounds, trauma, or despair. In biblical categories, such factors involve the לֵב lēv (heart) and the רוּחַ rūakh (spirit). Chronic destructive habits grow out of damaged inner life as well as physical predisposition. Consequently, long-term conditions—such as addictions, some chronic illnesses, or persistent psychosomatic complaints—often display both physical and spiritual dimensions. Addressing only the physical symptoms may leave the root issues untouched. When this occurs, patterns can recur, intensify, or shift into alternate forms. Leviticus 14: Cleansing after healing Leviticus 14 opens with a clear temporal statement: “This shall be the law of the leper in the day of his cleansing” (Leviticus 14:2 NASB95). The ritual begins only after the visible disease has ceased. The priest “shall go out to the outside of the camp; thus the priest shall look, and if the infection of leprosy has been healed in the leper” (Leviticus 14:3). Only then does the ceremony proceed. The ritual includes: Two live clean birds Cedar wood (עֵץ אֶרֶז ʿēṣ ʼerez) Scarlet string or material (שָׁנִי תוֹלָעַת šānî tôlāʿat – scarlet) Hyssop (אֵזוֹב ʼēzov) An earthenware vessel over “living water” (fresh, running water) Later, sacrifices of a guilt offering, sin offering, burnt offering, and grain offering Application of blood and oil to the cleansed person One bird is slaughtered over the living water. The blood and water mix in the vessel. The living bird, cedar, scarlet, and hyssop are dipped in the mixture. The priest sprinkles the person seven times and then releases the live bird in the open field (Leviticus 14:4–7). The individual then washes, shaves, and enters a staged process of re-entry. These procedures do not function as medical therapies. They do not administer herbs, balms, or diet. Instead, they act as symbolic actions that declare cleansing, atonement, and new consecration. Physical healing has already occurred. The ceremony publicly acknowledges this healing and integrates the person back into the worshiping community with a heightened spiritual significance. Connections to Passover, Atonement, priesthood and nazarite vows The elements in Leviticus 14 echo several major biblical themes. First, the use of hyssop and blood recalls Passover. In Exodus 12:22, Israel takes a bunch of hyssop, dips it in the blood, and applies it to the lintel and doorposts. The LORD passes over the homes marked by blood (Exodus 12:23). In that event, deliverance does not depend on prior holiness. The people remain as they are, sheltered by the blood. Salvation comes as a gift. Second, the two-bird pattern parallels the two goats of the Day of Atonement. On Yom Kippur, one goat is sacrificed. The other, the scapegoat, bears the iniquities of Israel into the wilderness (Leviticus 16:7–10, 20–22). The live bird released in Leviticus 14:7 reflects similar symbolism. Guilt and impurity are carried away. The person stands cleared in God's sight. Third, the procedure copies the anointing of priests. At Aaron's ordination, Moses puts blood “on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:23 NASB95). The same pattern applies to Aaron's sons (Leviticus 8:24). In Leviticus 14:14–17, the cleansed person receives blood and oil on these same points. This alignment indicates a movement toward priestly-like consecration. Fourth, the shaving of all hair resembles Nazarite transitions. A נָזִיר nāzîr (Nazarite) grows hair during a vow period (Numbers 6:5). At completion, the Nazarite shaves the head and presents offerings (Numbers 6:18). In Leviticus 14:8–9, the former leper shaves head, beard, eyebrows, and all body hair twice. This suggests a complete reset and renewed dedication. Taken together, these resonances bind leper-cleansing to: Passover (protective blood and undeserved rescue) Yom Kippur (removal of iniquity and cleansing of intentional sin) Priesthood (set-apart service between God and people) Nazarite vow (special consecration and surrendered life) The restored person thus moves from total exclusion to a status that symbolically approaches priestly consecration. Ear, hand, and foot: Hearing, doing, walking The specific locations of blood and oil carry clear symbolic meaning. In both priestly ordination and leper cleansing, the sequence appears: Right ear lobe Right thumb Right big toe The right ear represents hearing. With blood and oil applied, the hearing life is cleansed and consecrated. The individual is marked to listen to God's word, not merely to surrounding voices. The right thumb represents action and work. Hands grasp tools, perform tasks, give, and receive. Blood and oil on the thumb declare that deeds now belong to God's service. The right big toe represents movement and direction. Feet choose paths. They either walk in God's ways or stray. The consecrated toe indicates that future journeys should align with holiness. By repeating this pattern over a once-unclean person, the text assigns a new quality to daily life. Every sound taken in, every act performed, and every path chosen stands under the sign of cleansing and dedication. Thus, the ritual does not simply restore social status. It reorients the entire life. Speech, sin, and leprosy: Miriam and Gehazi Several narrative passages explicitly associate leprosy with moral failures, especially in speech and covetousness. Miriam and Aaron speak against Moses “because of the Cushite woman whom he had married” (Numbers 12:1 NASB95). God defends Moses and confronts them. After the cloud departs from over the tent, “Miriam was leprous, as white as snow” (Numbers 12:10). The judgment directly follows her misuse of the tongue. Moses intercedes, and Miriam endures seven days outside the camp before restoration (Numbers 12:13–15). Gehazi, servant of Elisha, covets and lies. After Naaman the Aramean receives healing from leprosy, Elisha refuses payment (2 Kings 5:15–16). Gehazi secretly pursues Naaman, invents a story to secure silver and garments, and hides them. Elisha exposes the deceit. Then he declares, “Therefore, the leprosy of Naaman shall cling to you and your descendants forever” (2Kings 5:27 NASB95). Gehazi “went out from his presence a leper as white as snow.” In both accounts, leprosy functions as visible confirmation of inner failure — slander and rebellion in Miriam's case, greed and deceit in Gehazi's. These histories do not cover every case of ṣāraʿat. They do, however, establish that Scripture sometimes presents leprosy as a direct, divinely appointed sign of moral and spiritual breakdown. The four lepers of 2Kings 7: Freedom and leadership from the margins 2Kings 6–7 presents another major leprosy-related narrative. Samaria faces siege from the king of Aram. Famine grows so intense that some resort to cannibalism (2Kings 6:28–29). The king of Israel blames Elisha and contemplates his death (2Kings 6:31). Outside the city gate sit four lepers (2Kings 7:3). They analyze their situation. Staying where they are means death. Entering the city also means death by famine. Approaching the Aramean camp may result in death by the sword but also carries a faint possibility of mercy and food. They decide, “Let us go over to the camp of the Arameans” (2 Kings 7:4 NASB95). When they arrive, the camp stands empty. The Lord has caused the Arameans to hear a great noise “like the sound of chariots… and of a great army,” so they flee, abandoning tents, horses, donkeys, and supplies (2Kings 7:6–7). The lepers eat and drink. They take silver, gold, and clothing and hide them (2Kings 7:8). After some time, conscience awakens. They say, “We are not doing right. This day is a day of good news, but we are keeping silent” (2Kings 7:9 NASB95). They return to the city gate and report their findings. Ultimately, the people stream out, plunder the camp, and food prices drop dramatically, in fulfillment of Elisha's earlier word (2Kings 7:16–18). Here, unhealed lepers become pivotal agents in God's deliverance. Their social exclusion places them outside the besieged city. That marginal position gives them freedom of movement no one inside the walls possesses. Their desperate choice to walk toward supposed death leads to life for an entire population. Thus, people marked as unclean and expendable end up as the first recipients and then heralds of “good news.” Their path out to the enemy camp becomes the route others must follow to find provision. Leprosy in the Gospels: Healing, obedience and gratitude The Gospels include several accounts of lepers approaching Yeshua (Ἰησοῦς Iēsous – Jesus). In Mark 1:40–45, a leper kneels and says, “If You are willing, You can make me clean” (Mark 1:40 NASB95). Moved with compassion, Jesus touches him and says, “I am willing; be cleansed” (Mark 1:41). The leprosy leaves immediately. Jesus then “sternly warned him” and says, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them” (Mark 1:43–44). Nevertheless, the man goes out and “began to proclaim it freely,” with the result that Jesus can no longer openly enter a city (Mark 1:45). In Luke 17:11–19, ten lepers stand at a distance and cry out, “Jesus, Master, have mercy on us!” (Luke 17:13 NASB95). He tells them, “Go and show yourselves to the priests.” As they go, they are cleansed (Luke 17:14). One, a Samaritan, returns, glorifies God, and falls at Jesus' feet in gratitude (Luke 17:15–16). Jesus observes that only this “foreigner” has returned to give glory to God and says, “Your faith has made you well” (Luke 17:18–19). These passages add several layers. First, they confirm that Jesus honors Torah by directing cleansed lepers to priests and prescribed offerings. The rituals of Leviticus 14 retain their place as public testimony. Second, they distinguish between simple physical cleansing and deeper responses of obedience and worship. The man in Mark receives healing but disregards Jesus' explicit command to keep silent. The nine lepers in Luke receive cleansing but do not return in thanksgiving. Only the Samaritan combines obedience (going to the priest) with heartfelt gratitude and God-centered praise. Integrated pattern: Outward disease and inner reality Across Torah, Prophets, and Gospels, leprosy appears in a consistent pattern. In Leviticus, ṣāraʿat marks severe impurity and requires exclusion from the camp, yet it also opens the way to a profound ritual of atonement and consecration once healing occurs. In historical books, leprosy sometimes functions as a direct judgment on sins such as slander, rebellion, greed, and deception. In 2Kings 7, lepers become instruments of salvation for others while still bearing their disease. In the Gospels, lepers receive both healing and instructions that test obedience, gratitude, and witness. The physical condition therefore serves as a visible signpost. It reveals inner realities, exposes the seriousness of sin and uncleanness, and highlights God's power to cleanse and reassign identities. Leviticus 14, with its echoes of Passover, Yom Kippur, priesthood, and Nazarite vows, presents a restored leper not merely as a re-included citizen but as a person with intensified calling. Ear, hand, and foot are marked for God. The one who once cried “Unclean” now carries a distinctive imprint of cleansing and dedication. At the same time, narratives warn that if spiritual lessons remain unlearned, patterns repeat. Samaria experiences temporary relief in 2 Kings 7 but later falls due to ongoing idolatry (2Kings 17:7–23). Individuals like Miriam and Gehazi receive stark reminders that words and motives matter. The New Testament further indicates that some afflictions may remain even in faithful servants (2 Corinthians 12:7–10), not as punishment but as means of deepening dependence on God. Bottom line Biblical leprosy functions as a multilayered sign. It encompasses a wide range of physical conditions yet consistently points beyond the skin to the lēv (heart), rūaḥ (spirit), and community relationship with Adonai. Legal texts, historical narratives, and Gospel accounts converge on a central theme: God reveals, judges, cleanses, and reassigns those marked by uncleanness. In this framework, healing appears as both physical restoration and spiritual reorientation. The law of the leper in Leviticus 14 concludes with a fully reintegrated person whose hearing, actions, and walk are symbolically dedicated to God. Stories of lepers in Kings and the Gospels show that those once outside the camp can become bearers of good news and examples of faith. Thoughts to ponder Wilderness seasons / holy groundWhen you feel most isolated or stripped down, what might God be trying to show you that you can only see in this “wilderness” season? Treat both body and soulIn an area where you're seeking physical relief, what deeper heart issue, fear, or habit might God also be inviting you to address? Guard your tongueIf your recent words were made visible on your skin, what would they reveal—and where is God nudging you toward repentance or restraint? Ear, hand, and foot dedicated to GodWhat you hear, what you do, and where you go today—where is one small, concrete way you can consciously dedicate each of these to God? Healing deepens callingLooking back on a past wound or illness, how might your story now equip you to comfort, guide, or serve someone walking a similar path? God uses outsider experiencesWhere have you felt like an outsider or rejected, and how could that very experience become a bridge to people others are not reaching? Obedience and gratitude, not just reliefIn an area where God has recently helped you, what would it look like to “return” with specific gratitude and fresh obedience, rather than just moving on? The post Healing more than the body: What biblical lepers show about God's kindness (Leviticus 14; 2Kings 7; Luke 17; Mark 1) appeared first on Hallel Fellowship.

durée : 00:05:28 - Le 5/7 - par : Mathilde Munos - Dans le Technicentre SNCF de Pantin, les équipes assurent la maintenance et la logistique des rames TGV. Léo Lepers, gestionnaire de flotte, présente son travail quotidien pour garantir la circulation des trains malgré les aléas. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:05:28 - Les interviews d'Inter - par : Mathilde Munos - Dans le Technicentre SNCF de Pantin, les équipes assurent la maintenance et la logistique des rames TGV. Léo Lepers, gestionnaire de flotte, présente son travail quotidien pour garantir la circulation des trains malgré les aléas. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:05:28 - Déjà debout - par : Mathilde Munos - Dans le Technicentre SNCF de Pantin, les équipes assurent la maintenance et la logistique des rames TGV. Léo Lepers, gestionnaire de flotte, présente son travail quotidien pour garantir la circulation des trains malgré les aléas. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Have you ever given something special to someone who didn't say thank you? How did that make you feel? Once Jesus helped some men get well. What do you think they did?“God, I will give you thanks forever.” PSALM 30:12, NIV. We worship Jesus when we thank

Have you ever given something special to someone who didn't say thank you? How did that make you feel? Once Jesus helped some men get well. What do you think they did?“God, I will give you thanks forever.” PSALM 30:12, NIV. We worship Jesus when we thank

On the latest and greatest edition of the little program that could, we discuss bodybuilders, Ryan's pipe dream of moving states again, our recent outing to AEW Dynamite, and Erik's rat encounters.And for our science, Ryan ranks things that don't exist anymore, and we watch Booker T call out Hulk Hogan.Hard Mark Merch: https://hard-mark-podcast.creator-spring.com/Official Ryan Murphy Match Ranking: https://hardmarkpodcast.wordpress.com/Hard Mark Linktree: https://linktr.ee/hardmarkpodcast

Nouveaux pilotes, un brin déjantés, à bord de la Libre Antenne sur RMC ! Jean-Christophe Drouet et Julien Cazarre prennent le relais. Après les grands matchs, quand la lumière reste allumée pour les vrais passionnés, place à la Libre Antenne : un espace à part, entre passion, humour et dérision, débats enflammés, franc-parler et second degré. Un rendez-vous nocturne à la Cazarre, où l'on parle foot bien sûr, mais aussi mauvaise foi, vannes, imitations et grands moments de radio imprévisibles !

May 10th, 2026:  Damien - The Contagious Saint;  Use Your Talents for God;  St Damien of the Lepers;  The Gifts God Gave You;  The Eucharist & St Damien;  Scandal - Falling Away from God

Dans l'émission du 4 avril 2026, Marc-Antoine Le Bret a imité David Guetta, Julien Lepers et Laurent Delahousse ! Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans l'émission du 4 avril 2026, Marc-Antoine Le Bret a imité David Guetta, Julien Lepers et Laurent Delahousse ! Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Where can we plainly see Faith in practice? Luke 17:5-6 -the parable of the mustard seed, 7-10- the master of the household and his slave and verses 11-19- the story of the 10 Lepers illustrate what faith is and what it isn't. Receiving, understanding, acting on personal revelation and becoming the sons and daughters of Jesus Christ is the object of our faith. Humility is the ounce of prevention from faith becoming self exalting. Obedience is the path on which the blessing of sanctification is received. As we receive a blessing from God in gratitude we glorify him. Alma 32 gives the blueprint of the experiment of faith that we may partake of the fruit of spiritual rebirth. Faith precedes the miracle (Ether 12:12). When a person walks the path of obedience hearkening to the words of Christ they undergo a transformative process even a mighty change of heart (Mosiah 5). Or in other words, the endowment of charity from God to the individual as a result of their entering into and keeping covenant with Him is manifested (Moroni 7:25-26, Mosiah 13:1-9, Mosiah 17:12-20). Phil illustrates these principles of exercising faith from the accounts of the lives of Abraham, Enoch, and Moses (Book of Jasher 9, 1 Book of Enoch 81 & 84, 2 Enoch 33:1-8, 44:1-3 and 66:1-7). "I give unto you these sayings that you may understand and know how to worship, and know what you worship"…(receiving truth and light is what changes a man or woman)..."that you may come unto the Father in my name and in due time receive of his fulness" (D&C 93:19, 27-28).Come and learn the Doctrine of Christ.  TheRedemptionOfZion.org 

As an estranged mother, your heart's desire is to fix what's broken between your adult child and you. But maybe everything around you seems to point to no repair in sight. But what you see isn't all there is. In this episode, we look at the story of the 10 lepers, and I'll tell you why you must be like the lepers in order to have reconciliation with your estranged child. Brew some decaf tea, settle in and let's talk about it.  . Next Steps: 1) Apply for your FREE consultation to talk to Jenny 1:1. Find out the exact path forward to feeling better and greatly increasing your chances of getting your son or daughter back in your life. And learn how estrangement coaching can get you there: www.theestrangedmomcoach.com/schedule    ⬇️ 2) Access your audio meditation to help you cast your anxieties and worries about estrangement at the feet of Jesus: https://www.theestrangedmomcoach.com/meditation   ⬇️ 3) Join the free Facebook support community for Christian estranged mothers: https://www.facebook.com/groups/christianestrangedmothers    ⬇️ 4) Download Your Free Guide Of What To Do When Your Adult Child Estranges: https://www.theestrangedmomcoach.com/child-estrangement-next-steps  . Client Reviews… ⭐⭐⭐⭐⭐  Jenny's teachings have produced results reconnecting me with my estranged daughter I cannot express enough gratitude for the incredible support and guidance received in the most tragic time of my life from coach Jenny Good. Her faith, compassion, understanding, dedication and display of radical love has truly been life-changing for me. I was so overwhelmed with feelings of confusion, guilt, and sadness. I felt lost and didn't know how to navigate through the emotional turmoil I was experiencing. However, from the very first call, Jenny created a safe and non-judgmental space for me to share my details. Her ability to listen attentively and empathize while helping me understand a different way of thinking is truly remarkable. She understood my feelings and offered tools each session in ways I have not experienced even from therapy. I am forever thankful for the medicine she has poured into me to be the very best version of myself! This has rippled into all areas of life for me. Jenny's teachings have produced results reconnecting me with my estranged daughter! Thank you for being the vessel of unwavering faith & love that so many of us could benefit from, estranged or not. A true Godsend.  - Melinda Wyman . ⭐⭐⭐⭐⭐ I am living a truly happy life, and I reconciled with my son  Having a coach and mentor who is rooted in Christ is very important. I've experienced so much inner healing with Jenny as my Coach. I am living a truly happy life, and I reconciled with my son! I feel empowered to continue stepping into my full power as a mother and to live a life where my children matter, but they don't determine my worth. I am me again. - Carol Adams

Joseph Swain | Romans 5:1-2 | John Durant | Tears of Joy by Monument Music | Clouds by Thomas Cole | Find more at www.ryanbush.org

Sermon Summary: The Resurrection Changes Everything 1. A Case for the Resurrection Coleton begins by challenging the assumption that belief in Jesus' resurrection requires blind faith. Instead, he invites us to consider the evidence—to think critically and honestly about why the resurrection of Jesus has endured throughout history. He introduces a fascinating comparison: the Roman emperor Nero. Nero was powerful, widely known, and ruled the known world—yet today, almost no one has heard of any “resurrection story” about him. In contrast, Jesus was a poor, obscure Jewish carpenter with a short ministry, no political power, and no army—yet His resurrection is known worldwide. Coleton's point is simple but profound: If false resurrection stories fade into obscurity (like Nero's), why has Jesus' resurrection endured and spread across the globe? This forces an honest question: Is it possible that the reason we still talk about Jesus' resurrection… is because it actually happened? He emphasizes that Jesus does not call people to blind faith. In fact, Jesus rebukes His own disciples—not for lacking blind belief—but for refusing to believe credible eyewitness testimony. Key Scripture: “He rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.” (Mark 16:14) Jesus expected them to weigh the evidence. Coleton connects this to how faith grows: Supporting Scripture: “Consider the lilies of the field… consider the birds of the air…” (Matthew 6) Faith is not anti-thinking—it is formed through considering. Jesus invites us to look at evidence, reflect, and respond. Key Quote: “The question we should all consider is why we've ever heard of Jesus… Christianity rose from the dead because Christ did.” – Glen Scrivener Main takeaway: Faith in the resurrection is not a leap into the dark—it's a step toward the light based on compelling evidence. 2. What the Resurrection Inaugurated in the World Coleton shifts from proving the resurrection to explaining its meaning. He points to a prophetic vision of the world found in Isaiah—a future where everything broken is restored: Key Scripture: “The wolf will live with the lamb… they will neither harm nor destroy… for the earth will be filled with the knowledge of the Lord.” (Isaiah 11:6–9) This is a picture of a restored world—like Eden renewed: ● No injustice ● No violence ● No sickness ● No chaos Key Insight: The resurrection of Jesus is not just proof of life after death—it is the beginning of that restored world breaking into our current one. When Jesus speaks after His resurrection, He uses similar imagery: Key Scripture: “These signs will accompany those who believe… they will drive out demons… speak in new tongues… place their hands on sick people, and they will get well.” (Mark 16:17–18) Jesus is describing a reality where: ● Evil is pushed back ● Healing happens ● Restoration begins Key Quote: “A fresh, wise, healing, restorative order had come to birth.” – N.T. Wright Coleton's main idea here: The resurrection didn't just promise a future heaven—it launched a new reality now. Those who follow Jesus begin to experience glimpses of that future restoration in their present lives. He points to examples: ● The early church sharing resources so no one was in need ● Social barriers breaking down (rich/poor, male/female, slave/free) ● People being healed, freed, and transformed Even today, lives are changed—addictions broken, identities restored, relationships healed. Main takeaway: The resurrection means the future kingdom of God is already breaking into the present—and believers can experience it now. 3. How We Should Respond: Expect and Pursue Restoration If the resurrection inaugurated a new reality, then our lives should reflect that. A. Pray with Expectation Jesus taught us to pray for God's kingdom to come “on earth as it is in heaven.” That means we should: ● Pray for healing ● Pray for restoration ● Pray expecting God to move We are not working against God's will—we are stepping into what He already started through the resurrection. B. Share the Gospel with Expectation Key Scripture: “Go into all the world and preach the gospel…” (Mark 16:15) Coleton highlights something striking: The disciples were told to share the resurrection even when they themselves struggled to believe it at first. This reminds us: ● Our job is not to convince—just to share ● Some will reject it ● But those who believe can experience transformation Main takeaway: The message of Jesus carries power—when people believe it, their lives can truly change. 4. Don't Just Believe in Jesus—Follow Him This is one of Coleton's most important points. Many people believe in Jesus—but don't experience transformation. Why? Because belief without obedience does not lead to change. He describes three paths: 1. The Way of Sin → Deformation Sin slowly destroys life: ● The prodigal son loses everything ● Judas and others experience devastation 2. The Way of Jesus → Transformation Those who follow Jesus: ● Matthew leaves everything and is changed ● The blind man obeys and is healed ● Lepers follow instructions and are cleansed 3. The Middle Ground → No Transformation Some believe—but don't follow: ● Like the rich young ruler ● Morally good, but unchanged Key Insight: You can believe in Jesus—and still miss the life He offers if you refuse to follow Him. Coleton challenges: ● Following your own way in relationships, money, forgiveness, or lifestyle will limit transformation ● Jesus' power is experienced when His words are acted on Key Quote: “The horizon of possibility completely opened… all because they said yes to following Jesus.” – Jon Tyson Main takeaway: Transformation happens when belief turns into obedience. 5. Final Call: Step Into What the Resurrection Offers Coleton closes with two invitations: 1. Consider the Evidence and Believe ● Jesus is alive ● He can be known personally ● He can change your life 2. Follow Him Fully ● Not just belief—but surrender ● Not just salvation—but transformation ● Not just future hope—but present experience Big Idea: The resurrection didn't just secure your eternity—it opened the door to a transformed life right now. Discipleship Group Questions 1. What evidence for the resurrection stood out most to you, and why does it matter for your faith? 2. Where in your life have you seen “glimpses” of God's restored world breaking in? Where do you want to see more? 3. What is one area where you believe in Jesus—but struggle to fully follow Him? 4. How does understanding the resurrection as a present reality (not just a future hope) change how you live daily? 5. Who in your life needs to hear the gospel, and how can you begin sharing it with expectation this week? Culture of Gospel Share this with someone in your life who doesn't know Because Jesus rose from the dead, hope isn't just wishful thinking—it's a reality breaking into our world right now, offering healing, purpose, and new life to anyone who's willing to step into it.

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Have you ever been hungry? Like really, REALLY hungry? The Syrians had surrounded the capital city of Samaria, not allowing people in or out. As the food in the city became lower and lower and people became more and more hungry, the king knew that they were in trouble. But Elisha said that the famine would be over the very next day. How could that happen? God knew how! It came in the form of four lepers, outcasts in Israel, who helped to bring the good news that the famine was over! Let's find out more about that story this week!Year B Quarter 1 Week 13All Bible verses are from the NKJVHymn: There's Sunshine in my SoulWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week:  AlyssaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans l'émission du 26 février, Marc-Antoine Le Bret a imité Nicolas Sarkozy, Julien Lepers, Jean-Marie Bigard, Adil Rami et Roselyne Bachelot. Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Welcome to Bible Bedtime. Tonight I will read 2 Kings 7. After that, I will read Psalms 31 and finish with the Lord's Prayer and my own prayer of dedication.As promised, here is more information on the podcast. If you'd like to connect with me or the Bible Bedtime community:Our email is BibleBedtimePodcast@gmail.com, You can join us on Facebook! You can message me there as well. To support this ad-free podcast, you can:Rate and review Bible Bedtime on your favorite podcast player. It costs you nothing and you can help others find (or avoid?) Bible Bedtime in their search for a bedtime podcast.Join our Patreon group for $1-$5 a month, you can listen to all episodes - including extended episodes of full books of the Bible.You can send a small donation to us on Venmo @Biblebedtime. All your support goes to offset the costs of doing the podcast and are ALWAYS appreciated but NEVER expected.Support this show http://supporter.acast.com/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Dans l'émission du 26 février, Marc-Antoine Le Bret a imité Nicolas Sarkozy, Julien Lepers, Jean-Marie Bigard, Adil Rami et Roselyne Bachelot. Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

For many years Amil Niazi burned with professional ambition, she reached for it every day and was determined to find success. But even in moments of external success, she began to fall out of love with the corporate rat race. She began looking inward, and began to question if she would ever find fulfillment in the world of promotions and job titles. This is the journey she reflects on in her new book Life After Ambition. Plus, musician Sarah Kae shares what she's been reading.Books discussed on this week's show include:How to Do Nothing by Jenny OdellDaughter by Claudia DeyA Ballet of Lepers by Leonard Cohen

What does real repentance actually look like? In 2 Kings 6–7, King Jehoram tears his clothes and wears sackcloth. On the outside, it looks like humility. It looks like repentance. It looks like sorrow. But is his heart truly broken before God? In this powerful episode, we walk through one of the most intense passages in Scripture. A city under siege. Famine so severe it turns horrific. A king who appears repentant. And yet, beneath the outward display, something else is happening in his heart. This message confronts a hard but necessary question: Are we truly surrendered to God, or are we trying to follow a formula to get what we want? We'll explore: The difference between true repentance and religious performanceWhy outward sorrow does not always mean inward surrenderThe danger of saying, “Why should I wait on the Lord any longer?”What Luke 8 reveals about the soil of our heartsWhy God's timing tests our trust This is a word for the Church right now. It is also a word for each of us personally. Truth exposes. But truth also sets us free. Scripture Covered 2 Kings 6 : 24–332 Kings 7Luke 8 : 4–152 Timothy 3 : 5 Chapters 00:00 Introduction to True Repentance 02:51 The Nature of Insincere Apologies 06:13 The Siege of Samaria and Its Consequences 09:07 The King's Response to Desperation 12:03 Elisha's Prophecy of Deliverance 14:55 The Lepers' Decision and Discovery 17:46 The King's Reaction to the Lepers' News 21:07 The Fulfillment of Elisha's Prophecy 23:58 The Importance of Genuine Repentance 26:51 The Role of Truth in Transformation 29:51 The Danger of Insincerity in Faith 33:01 The Call for True Heart Change 35:52 The Consequences of False Repentance 39:11 The Need for Accountability in the Church 42:10 The Power of God's Timing 45:10 The Importance of Following God's Way 47:56 Conclusion and Call to Action About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

The Least of the Lepers (Luke 17:11-19) by Edgington EPC

Today we're talking about how dads can make their wife and kids feel loved at a cellular level.In the Gospels, Jesus often touched people before He healed them. Lepers. The blind. Children. Touch came first—then transformation.Modern science is now confirming what Scripture has always shown: a simple, intentional hug releases oxytocin, lowers stress, and builds emotional safety. Especially when it comes from a dad.If you've ever felt unsure what to say when your child is overwhelmed—or how to connect with your wife without fixing or performing—this episode is for you.Sometimes the most spiritual leadership doesn't sound like anything at all.Sometimes it looks like staying close.

In this opening message of the “Abandon” series, Pastor Tim explores what it means to live with abandon as citizens of heaven, using the story of the ten lepers in Luke 17:11-19. While all ten were cleansed as they obeyed Jesus' command to show themselves to the priests, only one—a Samaritan—returned with loud praise, throwing himself at Jesus' feet in gratitude, and was made truly well. This act of careless, bold worship contrasts with the nine who missed deeper wholeness by not responding fully to God's grace, illustrating how we often forget the cost and magnitude of Jesus' love, leading to spoiled or restrained praise.CONNECT WITH US:→ Request Prayer: https://bit.ly/3zMyf5E→ Request Care: https://bit.ly/3fBTX5G→ Share a Testimony: https://bit.ly/3Jo7Ped→ Find Events and More: https://bit.ly/3TcrkcR→ Leave us a Review on Google: https://bit.ly/47925jP→ Plan a Visit in Person: https://bit.ly/3sfQdg7FOLLOW US:→ Instagram: https://www.instagram.com/illuminatec...→ Tiktok: https://www.tiktok.com/@illuminate_ch...→ Facebook: https://www.facebook.com/illuminatech...WE HELP PEOPLE FIND ABUNDANT LIFE IN JESUS!

Mac Loftin is a lecturer on theology at Harvard Divinity School. This essay was adapted from his forthcoming book, "In the Twilight of the Christian West: A Theology of Mourning and Resistance" and was produced in partnership with The Narrative Project, an initiative of The Christian Century.  Read: How immigrants, student protesters and Muslims became the lepers of our time View: In the Twilight of the Christian West: A Theology of Mourning and Resistance Visit: Sacred Writes

Ce jeudi 8 janvier 2026, Laurent Gerra a imité Nicolas Sarkozy, Michel Houellebecq, Eddy Mitchell, Julien Lepers et Patrick Sébastien Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

This episode is part 38 in a study of the gospel of Luke. Jesus meets 10 men with leprosy. What do you do when God intervenes in your life. One man knew the answer. https://thebiblestudypodcast.com/luke-17-10-lepers/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Jesus heals ten lepers but only one comes back to thank him.  An image of sin, their leprosy is cured when they are on the way to see "the priests."  Jesus appreciates the gratitude of the Samaritan who returned after being cured and finds fault with the other nine.  Constant gratitude is a way of loving our Lord and of assuring our own increase in saving faith. 

Dans l'émission du 10 octobre 2025, Marc-Antoine Le Bret a notamment imité Nagui, Julien Lepers et Cyril Hanouna ! Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this Bible Story, we learn about Jesus' stories of thankfulness and humility. Jesus healing lepers, ministering to his disciples, and rebuking the Pharisees. In all these interactions, Jesus shows that he is driven by compassion. This story is inspired by Luke 17:11-19; 18:1-14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 18:13 from the King James Version.Episode 203: As Jesus was nearing Galilee again, a group of lepers cried out to him for mercy. Filled with compassion Jesus healed all ten of them. But only one returned to thank him. Later that evening Jesus' disciples began to ask Him about prayer. In response, He told them of a Judge who feared neither God nor people and a widow who would not give up. Eventually, the Judge gave up and granted the widow's request. Then He reminded both us and the disciples to be persistent in prayer because God is much more compassionate than this judge. The next day He taught the crowds a lesson on what it means to be humble in the sight of God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Dans l'émission du 8 octobre 2025, au Cirque Royal de Bruxelles, Marc-Antoine Le Bret a notamment imité Emmanuel Macron, Nicolas Sarkozy et Julien Lepers ! Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.