Podcasts about Gehazi

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 4-5, Psalm 83, 1 Timothy 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for June 20th. On today's episode, the conversation focused on our continued journey through the Scriptures, reading from 2 Kings 4-5, Psalm 83, and 1 Timothy 2. Several points were raised, including the miraculous stories of Elisha—from the widow's jar of oil to the resurrection of the Shunammite's son and the healing of Naaman's leprosy—revealing God's compassion and power. The discussion explored the deeper meaning of these miracles as signs pointing to the ultimate mediator, Christ Jesus, who reconciles God and humanity. A key theme that emerged was the invitation to trust in God's provision and redemption, pray for all people, and embrace a life marked by gratitude and faith. The episode concludes with prayers for peace, guidance, and a reminder of God's unending love. TODAY'S DEVOTION: There's only one man who can make things right. The woman of Shunam knew this in her deepest places. She knew she needed God's man—Gehazi or anyone else simply would not do. She believed that somehow this one man could bring her boy back to life, could make things right in the face of loss and despair. Elisha goes to the boy, and in a strange, intimate act, lies upon him—face to face, hand to hand, eye to eye. It's as if the man of God is absorbing the boy's death into himself, pouring life back where there was none. In this moment, we catch a foreshadowing of another Man who would one day absorb death itself—not just for one boy, but for the whole world. This Man, Christ Jesus, would take on sin, death, and the grave, and through his own sacrifice, defeat death and pull us close to himself—face to face, hand to hand, eye to eye. God has come in the flesh. He has come to rescue us from death and draw us into life eternal. Jesus—the prophet of prophets, the Lamb of God, the Savior of the world—he alone can make things right in us, for us, and through us. Paul put it plainly: "For there is one God and one mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone." Death has been defeated. Through Christ, true life is offered. In him, we stand face to face with the one who brings us out of death and into resurrection life, even now. May God open our eyes today to see it—to see him, to trust him, and to live in the power and joy of his resurrected presence. That's a prayer for my own soul. That's a prayer for my family, for my wife and my daughters, and my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What begins as faithful service can quickly turn into offense, entitlement, and the desire for more. Through the story of Gehazi, we see the tension between serving with humility and allowing our hearts to drift toward recognition, control, and personal gain.This message explores the discomfort of obedience, the importance of giving grace to one another, and why we must trust God with the outcome while remaining faithful to what He has called us to do. The miracle is never about us, it is always about the Master.

7 takeaways from this study Take your “wilderness” seasons seriously. Times of isolation, sickness, or loss can become holy ground where God has your undivided attention. Ask Him what He is teaching you, not only what He is removing. Treat both body and soul. When facing long-term illness or patterns like addiction, pursue wise medical help and also ask: “What is going on in my heart, habits, relationships, and walk with God?” Guard your tongue. Miriam and Gehazi show how slander, complaint, and deceit can become “spiritual toxins.” Make repentance for sinful speech as real and specific as you would for any outward act. Dedicate what you hear, do, and where you go. The ear, hand, and foot imagery invites a daily prayer: “Lord, cleanse and direct what I listen to, what I put my hands to, and the paths I choose today.” Let your healing deepen your calling. The cleansed leper is not only restored but symbolically “near-priestly.” When God brings you through a trial, ask how your story can now serve others in practical, humble ways. Do not waste your outsider experiences. Like the four lepers in 2 Kings 7, the places where you were most rejected or desperate may become the very places God uses you to bring good news and provision to others. Respond with obedience and gratitude, not just relief. The ten lepers in Luke 17 remind us: it is possible to receive God's mercy and then move on. Make a habit of returning in worship, obeying His instructions, and giving Him glory publicly. Biblical “leprosy” functions as more than a medical label. In Scripture, צָרַעַת ṣāraʿat/tzara’at exposes both physical affliction and spiritual condition. Leviticus 13–14 establishes the basic categories and rituals. Historical narratives in 2 Kings and the Gospels then illustrate how God uses lepers and leprosy to reveal sin, grant cleansing, and redirect lives. Leviticus 14 shows that the ritual for the “leper in the day of his cleansing” (Leviticus 14:2 NASB95) applies after physical restoration has already occurred. The ceremony therefore emphasizes spiritual realities. Later accounts in 2Kings 7, Luke 17, and Mark 1 further develop the connection between outward disease and inner life. Leprosy in Leviticus: Broad and ritual, not narrowly clinical Leviticus 13–14 describes tzāraʿat in terms of color, depth, spread, and duration. The text speaks of white hair, raw flesh, reddish or greenish marks, and deeper depressions in the skin (Leviticus 13:2–8, 18–25). The vocabulary allows many modern skin conditions — such as eczema, psoriasis, fungal infections, or other chronic dermatoses — to fall within its scope. Consequently, ṣāraʿat in Leviticus functions primarily as a ritual and covenantal classification rather than a precise clinical diagnosis like modern Hansen's disease. The passage focuses on whether the condition renders the individual טָמֵא ṭāmēʼ (unclean) or טָהוֹר ṭāhôr (clean), not on identifying a specific pathogen. In addition, priestly involvement centers on examination and declaration. The priest observes, isolates, re-examines, and then pronounces clean or unclean (Leviticus 13:3, 13:13, 13:17). The priest does not apply medical treatment. This division of roles underscores the ritual and spiritual focus of the legislation. Isolation outside the camp: Loss and direct encounter Once declared unclean, the person with ṣāraʿat must live “alone; his dwelling shall be outside the camp” (Leviticus 13:46 NASB95). Clothing is torn. The head is uncovered. The upper lip is covered. The leper must cry out “Unclean! Unclean!” (Leviticus 13:45). These actions publicly mark the condition and prevent casual contact. Practically, such isolation strips a person of home, normal relationships, and community worship. Family connections become distant, often literally. Daily survival may depend on food left at a distance by compassionate relatives or neighbors. The social cost mirrors the spiritual reality of being separated from the holy presence in the camp. At the same time, this separation places the leper in a kind of wilderness space, separated from community structures. Human mediators can only pronounce, not cure. In this setting, dependence on יי רֹפְאֵנוּ Adonai Rofeinu (the LORD our Healer) becomes central. If healing comes, it comes from God Himself. In this way, the “outside the camp” experience embodies both judgment and opportunity for direct encounter. Physical and spiritual dimensions of disease Biblical material often links physical conditions with inner states without denying natural causes. Emotions, patterns of sin, and spiritual dynamics interact with bodily health. For instance, prolonged anger and anxiety can aggravate stomach ulcers or gallbladder problems. Psalm 32:3–4 portrays unconfessed sin in terms of bodily wasting: “When I kept silent about my sin, my body wasted away… my vitality was drained away as with the fever heat of summer” (NASB95). Here inner guilt and physical experience intertwine. Modern examples follow the same pattern. Alcoholism, while classified as a disease, frequently arises from deep emotional wounds, trauma, or despair. In biblical categories, such factors involve the לֵב lēv (heart) and the רוּחַ rūakh (spirit). Chronic destructive habits grow out of damaged inner life as well as physical predisposition. Consequently, long-term conditions—such as addictions, some chronic illnesses, or persistent psychosomatic complaints—often display both physical and spiritual dimensions. Addressing only the physical symptoms may leave the root issues untouched. When this occurs, patterns can recur, intensify, or shift into alternate forms. Leviticus 14: Cleansing after healing Leviticus 14 opens with a clear temporal statement: “This shall be the law of the leper in the day of his cleansing” (Leviticus 14:2 NASB95). The ritual begins only after the visible disease has ceased. The priest “shall go out to the outside of the camp; thus the priest shall look, and if the infection of leprosy has been healed in the leper” (Leviticus 14:3). Only then does the ceremony proceed. The ritual includes: Two live clean birds Cedar wood (עֵץ אֶרֶז ʿēṣ ʼerez) Scarlet string or material (שָׁנִי תוֹלָעַת šānî tôlāʿat – scarlet) Hyssop (אֵזוֹב ʼēzov) An earthenware vessel over “living water” (fresh, running water) Later, sacrifices of a guilt offering, sin offering, burnt offering, and grain offering Application of blood and oil to the cleansed person One bird is slaughtered over the living water. The blood and water mix in the vessel. The living bird, cedar, scarlet, and hyssop are dipped in the mixture. The priest sprinkles the person seven times and then releases the live bird in the open field (Leviticus 14:4–7). The individual then washes, shaves, and enters a staged process of re-entry. These procedures do not function as medical therapies. They do not administer herbs, balms, or diet. Instead, they act as symbolic actions that declare cleansing, atonement, and new consecration. Physical healing has already occurred. The ceremony publicly acknowledges this healing and integrates the person back into the worshiping community with a heightened spiritual significance. Connections to Passover, Atonement, priesthood and nazarite vows The elements in Leviticus 14 echo several major biblical themes. First, the use of hyssop and blood recalls Passover. In Exodus 12:22, Israel takes a bunch of hyssop, dips it in the blood, and applies it to the lintel and doorposts. The LORD passes over the homes marked by blood (Exodus 12:23). In that event, deliverance does not depend on prior holiness. The people remain as they are, sheltered by the blood. Salvation comes as a gift. Second, the two-bird pattern parallels the two goats of the Day of Atonement. On Yom Kippur, one goat is sacrificed. The other, the scapegoat, bears the iniquities of Israel into the wilderness (Leviticus 16:7–10, 20–22). The live bird released in Leviticus 14:7 reflects similar symbolism. Guilt and impurity are carried away. The person stands cleared in God's sight. Third, the procedure copies the anointing of priests. At Aaron's ordination, Moses puts blood “on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:23 NASB95). The same pattern applies to Aaron's sons (Leviticus 8:24). In Leviticus 14:14–17, the cleansed person receives blood and oil on these same points. This alignment indicates a movement toward priestly-like consecration. Fourth, the shaving of all hair resembles Nazarite transitions. A נָזִיר nāzîr (Nazarite) grows hair during a vow period (Numbers 6:5). At completion, the Nazarite shaves the head and presents offerings (Numbers 6:18). In Leviticus 14:8–9, the former leper shaves head, beard, eyebrows, and all body hair twice. This suggests a complete reset and renewed dedication. Taken together, these resonances bind leper-cleansing to: Passover (protective blood and undeserved rescue) Yom Kippur (removal of iniquity and cleansing of intentional sin) Priesthood (set-apart service between God and people) Nazarite vow (special consecration and surrendered life) The restored person thus moves from total exclusion to a status that symbolically approaches priestly consecration. Ear, hand, and foot: Hearing, doing, walking The specific locations of blood and oil carry clear symbolic meaning. In both priestly ordination and leper cleansing, the sequence appears: Right ear lobe Right thumb Right big toe The right ear represents hearing. With blood and oil applied, the hearing life is cleansed and consecrated. The individual is marked to listen to God's word, not merely to surrounding voices. The right thumb represents action and work. Hands grasp tools, perform tasks, give, and receive. Blood and oil on the thumb declare that deeds now belong to God's service. The right big toe represents movement and direction. Feet choose paths. They either walk in God's ways or stray. The consecrated toe indicates that future journeys should align with holiness. By repeating this pattern over a once-unclean person, the text assigns a new quality to daily life. Every sound taken in, every act performed, and every path chosen stands under the sign of cleansing and dedication. Thus, the ritual does not simply restore social status. It reorients the entire life. Speech, sin, and leprosy: Miriam and Gehazi Several narrative passages explicitly associate leprosy with moral failures, especially in speech and covetousness. Miriam and Aaron speak against Moses “because of the Cushite woman whom he had married” (Numbers 12:1 NASB95). God defends Moses and confronts them. After the cloud departs from over the tent, “Miriam was leprous, as white as snow” (Numbers 12:10). The judgment directly follows her misuse of the tongue. Moses intercedes, and Miriam endures seven days outside the camp before restoration (Numbers 12:13–15). Gehazi, servant of Elisha, covets and lies. After Naaman the Aramean receives healing from leprosy, Elisha refuses payment (2 Kings 5:15–16). Gehazi secretly pursues Naaman, invents a story to secure silver and garments, and hides them. Elisha exposes the deceit. Then he declares, “Therefore, the leprosy of Naaman shall cling to you and your descendants forever” (2Kings 5:27 NASB95). Gehazi “went out from his presence a leper as white as snow.” In both accounts, leprosy functions as visible confirmation of inner failure — slander and rebellion in Miriam's case, greed and deceit in Gehazi's. These histories do not cover every case of ṣāraʿat. They do, however, establish that Scripture sometimes presents leprosy as a direct, divinely appointed sign of moral and spiritual breakdown. The four lepers of 2Kings 7: Freedom and leadership from the margins 2Kings 6–7 presents another major leprosy-related narrative. Samaria faces siege from the king of Aram. Famine grows so intense that some resort to cannibalism (2Kings 6:28–29). The king of Israel blames Elisha and contemplates his death (2Kings 6:31). Outside the city gate sit four lepers (2Kings 7:3). They analyze their situation. Staying where they are means death. Entering the city also means death by famine. Approaching the Aramean camp may result in death by the sword but also carries a faint possibility of mercy and food. They decide, “Let us go over to the camp of the Arameans” (2 Kings 7:4 NASB95). When they arrive, the camp stands empty. The Lord has caused the Arameans to hear a great noise “like the sound of chariots… and of a great army,” so they flee, abandoning tents, horses, donkeys, and supplies (2Kings 7:6–7). The lepers eat and drink. They take silver, gold, and clothing and hide them (2Kings 7:8). After some time, conscience awakens. They say, “We are not doing right. This day is a day of good news, but we are keeping silent” (2Kings 7:9 NASB95). They return to the city gate and report their findings. Ultimately, the people stream out, plunder the camp, and food prices drop dramatically, in fulfillment of Elisha's earlier word (2Kings 7:16–18). Here, unhealed lepers become pivotal agents in God's deliverance. Their social exclusion places them outside the besieged city. That marginal position gives them freedom of movement no one inside the walls possesses. Their desperate choice to walk toward supposed death leads to life for an entire population. Thus, people marked as unclean and expendable end up as the first recipients and then heralds of “good news.” Their path out to the enemy camp becomes the route others must follow to find provision. Leprosy in the Gospels: Healing, obedience and gratitude The Gospels include several accounts of lepers approaching Yeshua (Ἰησοῦς Iēsous – Jesus). In Mark 1:40–45, a leper kneels and says, “If You are willing, You can make me clean” (Mark 1:40 NASB95). Moved with compassion, Jesus touches him and says, “I am willing; be cleansed” (Mark 1:41). The leprosy leaves immediately. Jesus then “sternly warned him” and says, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them” (Mark 1:43–44). Nevertheless, the man goes out and “began to proclaim it freely,” with the result that Jesus can no longer openly enter a city (Mark 1:45). In Luke 17:11–19, ten lepers stand at a distance and cry out, “Jesus, Master, have mercy on us!” (Luke 17:13 NASB95). He tells them, “Go and show yourselves to the priests.” As they go, they are cleansed (Luke 17:14). One, a Samaritan, returns, glorifies God, and falls at Jesus' feet in gratitude (Luke 17:15–16). Jesus observes that only this “foreigner” has returned to give glory to God and says, “Your faith has made you well” (Luke 17:18–19). These passages add several layers. First, they confirm that Jesus honors Torah by directing cleansed lepers to priests and prescribed offerings. The rituals of Leviticus 14 retain their place as public testimony. Second, they distinguish between simple physical cleansing and deeper responses of obedience and worship. The man in Mark receives healing but disregards Jesus' explicit command to keep silent. The nine lepers in Luke receive cleansing but do not return in thanksgiving. Only the Samaritan combines obedience (going to the priest) with heartfelt gratitude and God-centered praise. Integrated pattern: Outward disease and inner reality Across Torah, Prophets, and Gospels, leprosy appears in a consistent pattern. In Leviticus, ṣāraʿat marks severe impurity and requires exclusion from the camp, yet it also opens the way to a profound ritual of atonement and consecration once healing occurs. In historical books, leprosy sometimes functions as a direct judgment on sins such as slander, rebellion, greed, and deception. In 2Kings 7, lepers become instruments of salvation for others while still bearing their disease. In the Gospels, lepers receive both healing and instructions that test obedience, gratitude, and witness. The physical condition therefore serves as a visible signpost. It reveals inner realities, exposes the seriousness of sin and uncleanness, and highlights God's power to cleanse and reassign identities. Leviticus 14, with its echoes of Passover, Yom Kippur, priesthood, and Nazarite vows, presents a restored leper not merely as a re-included citizen but as a person with intensified calling. Ear, hand, and foot are marked for God. The one who once cried “Unclean” now carries a distinctive imprint of cleansing and dedication. At the same time, narratives warn that if spiritual lessons remain unlearned, patterns repeat. Samaria experiences temporary relief in 2 Kings 7 but later falls due to ongoing idolatry (2Kings 17:7–23). Individuals like Miriam and Gehazi receive stark reminders that words and motives matter. The New Testament further indicates that some afflictions may remain even in faithful servants (2 Corinthians 12:7–10), not as punishment but as means of deepening dependence on God. Bottom line Biblical leprosy functions as a multilayered sign. It encompasses a wide range of physical conditions yet consistently points beyond the skin to the lēv (heart), rūaḥ (spirit), and community relationship with Adonai. Legal texts, historical narratives, and Gospel accounts converge on a central theme: God reveals, judges, cleanses, and reassigns those marked by uncleanness. In this framework, healing appears as both physical restoration and spiritual reorientation. The law of the leper in Leviticus 14 concludes with a fully reintegrated person whose hearing, actions, and walk are symbolically dedicated to God. Stories of lepers in Kings and the Gospels show that those once outside the camp can become bearers of good news and examples of faith. Thoughts to ponder Wilderness seasons / holy groundWhen you feel most isolated or stripped down, what might God be trying to show you that you can only see in this “wilderness” season? Treat both body and soulIn an area where you're seeking physical relief, what deeper heart issue, fear, or habit might God also be inviting you to address? Guard your tongueIf your recent words were made visible on your skin, what would they reveal—and where is God nudging you toward repentance or restraint? Ear, hand, and foot dedicated to GodWhat you hear, what you do, and where you go today—where is one small, concrete way you can consciously dedicate each of these to God? Healing deepens callingLooking back on a past wound or illness, how might your story now equip you to comfort, guide, or serve someone walking a similar path? God uses outsider experiencesWhere have you felt like an outsider or rejected, and how could that very experience become a bridge to people others are not reaching? Obedience and gratitude, not just reliefIn an area where God has recently helped you, what would it look like to “return” with specific gratitude and fresh obedience, rather than just moving on? The post Healing more than the body: What biblical lepers show about God's kindness (Leviticus 14; 2Kings 7; Luke 17; Mark 1) appeared first on Hallel Fellowship.

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In 2 Kings 5, a powerful military commander is helpless, an unnamed servant girl becomes the voice of hope, a foreign enemy discovers faith, and an insider misses what God is doing right in front of him. This story is packed with irony, challenging our assumptions about who understands God, who receives grace, and how transformation happens. Join us as we explore Naaman, Gehazi, and the surprising ways God's kingdom overturns human expectations.

The day of Pentecost, when the Holy Spirit fell on the gathered believers, as promised by Jesus before his ascension, marks the birth of the New Testament church.  Ps Alan takes us through teaching on the connection of Pentecost with the Feast of Weeks, or Shavuot, and the giving of the Law on Mt Sinai.  Also we see a lesson for today in the prophetic ministry of Elijah and the double anointing that was passed on to Elisha, followed by Elisha's servant Gehazi subsequently failing to receive the anointing from Elisha.  Through these lessons we see how we, as sons of God, can receive the Spirit without measure.

Send us Fan MailOn Pentecost Pastor Mark walks through 2 Kings 5 and the story of Naaman and Gehazi. He invites us into seeking the simple things of faith in God.Support the showThe Village Church's sermon podcast is more than just a weekly message. It is an invitation into the great and ongoing story of God's work in the world. Pastors Eric, Mark, Susan, Daniel, and other leaders open the Scriptures not as a collection of abstract ideas but as the living, breathing witness to God's kingdom breaking into our midst. Each episode is a call—not merely to listen, but to take part, to step forward into the life of faith with renewed vision and purpose.Week by week, the pastors and leaders explore the deep rhythms of Christian discipleship—prayer, fasting, generosity—not as isolated duties but as part of a larger, richer, and more beautiful whole. They unpack these ancient practices in light of Jesus himself, the one in whom heaven and earth have come together. But they also turn their attention to the realities of everyday life—relationships, finances, the struggles and joys of being human—demonstrating how the gospel is not merely about what we believe but about how we live as God's renewed people in the present age.The Village Churchvillagersonline@gmail.comMore information at www.villagersonline.com

Send us Fan MailOnce AgainThe child grew, and one day he went out to his father, who was with the reapers. He said to his father, “My head! My head!” His father told a servant, “Carry him to his mother.” After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 2 Kings 4:18-20When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.” “Did I ask you for a son, my lord?” she said. “Didn't I tell you, ‘Don't raise my hopes'?”  Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don't greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy's face.” 2 Kings 4:28-29Gehazi went on ahead and laid the staff on the boy's face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.” When Elisha reached the house, there was the boy lying dead on his couch. He went in, shut the door on the two of them and prayed to the Lord. 2 Kings 4:31-32Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy's body grew warm. Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes. 2 Kings 4:34-351. God loves a Repeat Performance! If He'll do it then, He'll do it now.If He'll use them, He'll use me.“Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 2 Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy's life return to him!” 1 Kings 17:19-20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us. Ephesians 3:22. God often uses momentum instead of a moment! Stop asking if, and start asking how.Small miracles lead to big miracles.Let us hold unswervingly to the hope we profess, for he who promised is faithful. Hebrews 10:23Discussion Questions:What is something you said, “never again” to.The woman still went to the man of God in her pain. What does that teach us about where to go when we're hurting?Elisha had to act more than once before the miracle happened. Why do you think God sometimes requires persistence?What keeps people from trying again after disappointment? What practical step can you take this week to “try again”? Thank you for listening to the Relate Community Church podcast! Don't forget to subscribe so you never miss an episode. If today's message spoke to you, share it with a friend or leave us a review to help spread the word. To learn more about Relate Community Church, visit us at www.relatecommunity.com. You are always welcome here, and remember—you are loved

Sunday Morning 3rd May 2026 - 2 Kings 5:20-27 - Pastor Kendal Davies 

Kencan Dengan Tuhan -Jumat, 17 April 2026Bacaan: "Lalu berdoalah Elisa: "Ya TUHAN: Bukalah kiranya matanya, supaya ia melihat." Maka TUHAN membuka mata bujang itu, sehingga ia melihat. Tampaklah gunung itu penuh dengan kuda dan kereta berapi sekeliling Elisa." (2 Raja-raja 6:17)Renungan: Mata jasmani terbentur pada sebuah tembok tetapi mata iman melompati tembok. Mata jasmani terbatas pada sebuah sudut jalan tetapi mata iman melihat apa yang ada di balik sudut jalan. Mata jasmani melihat kegelapan tetapi mata iman menjangkau secercah sinar di balik kegelapan. Mata jasmani menimbulkan keputusasaan tetapi mata iman menimbulkan kekuatan dan pengharapan. Mata iman menjadikan tenang di kala badai menerpa, terhibur ketika kesedihan mendera, tersenyum di balik duka, berbahagia di tengah kepedihan, dan menemukan jalan ketika tiada jalan. Dalam 2 Raj 6:15-17 kita melihat tentara Raja Aram datang mengepung kota Dotan di mana Elisa berada. Dan ketika pelayan abdi Tuhan, Gehazi, melihat tentara Aram yang besar itu, maka ia ketakutan dan memberitahukan kepada Elisa, namun Elisa hanya berkata, "Jangan takut, sebab lebih banyak yang menyertai kita dari pada yang menyertai mereka." Gehazi dengan mata jasmaninya, melihat tentara Aram yang besar sehingga membuat ia gemetar ketakutan. Sedangkan nabi Elisa dengan mata iman, melihat tentara Tuhan yang jauh lebih besar. Gehazi hanya mampu melihat situasi yang dia hadapi dengan mata jasmani. Oleh sebab itulah Nabi Elisa berdoa, "Ya Tuhan, bukalah kiranya matanya supaya ia melihat." Maka Gehazi mulai memiliki mata yang melihat. Nabi Elisa menjalani jenis kehidupan "hidup bukan karena melihat tetapi karena percaya" (2 Kor 5:7). Sedangkan pelayan abdi Tuhan itu menjalani kehidupan yang "memiliki mata namun tidak melihat" (Mrk 8:18). Banyak kali kita juga menjalani kehidupan kekristenan Gehazi, kehidupan yang tidak seimbang. Dengan kata lain, mata jasmani bertindak dan berpengaruh jauh lebih besar dari mata iman. Akhirnya, kehidupan kekristenan yang kita jalani adalah kehidupan yang uring-uringan karena sebuah masalah; penuh dengan kecemasan, ketakutan, dan kekalahan; tidak memiliki sikap iman di dalam Tuhan; kering akan campur tangan Tuhan. Ini bukanlah kehidupan yang Tuhan inginkan! Kita harus mempunyai keyakinan bahwa Tuhan mengontrol seluruh kehidupan kita. Tuhan yang kita sembah adalah Tuhan yang besar, yang bukan sekadar mampu menciptakan langit dan bumi, tetapi juga mampu mengubah situasi dan kesusahan yang kita hadapi. Untuk itulah kita harus dapat melihat segala keadaan dengan mata iman, agar di setiap sudut jalan kehidupan, kita menemukan campur tangan Tuhan. Jika kita hanya hidup dengan mata jasmani, maka kecillah kekuatan kita, tetapi ketika kita hidup dengan mata iman, maka kita lebih dari seorang pemenang. Tuhan Yesus memberkati. Doa:Tuhan Yesus, aku rindu senantiasa menikmati campur tangan-Mu dalam hidupku. Bukalah mata imanku untuk melihat dan merasakan keajaiban-Mu. Amin. (Dod).

Message Take Aways:1. Naaman was suffering from a deadly condition that seemed incurable, serving as a picture of sinful humanity—“Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” Romans 5:122. Naaman experienced a miraculous cleansing by exercising genuine faith demonstrated through humble obedience—“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:93. Gehazi's covetousness led him to trespass, which he failed to confess, resulting in him suffering the heavy consequences of sin—“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” James 1:14-15

Assembly of Yahusha BHP episode 320 officiated by Bro. Jon Dizon 03-05-2026. #Yahuah #Yahusha #biblestudy #faith #trueworship #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to : info@aoy.today

I was stuck. I’d written half of a devotional article when my thoughts dried up. “God, what should I do?” I prayed. Remembering research that found that our creative output is boosted by an average of sixty percent when we walk, I headed out to the trail behind my house and continued my conversation with God. Thirty minutes later I was refreshed. I returned to my keyboard and finished the entry. In the book of 2 Kings 4:20-35, we read that Elisha and his servant, Gehazi, responded to a Shunammite woman’s plea to help her dead son. At Elisha’s instruction, Gehazi laid his staff on the child (v. 31). They prayed. Then Elisha laid on top of the boy. At last, “Elisha walked back and forth in the room and then got on the bed and then stretched out on him once more . . . and the boy opened his eyes” (v. 35). Scripture doesn’t tell us why Elisha “walked back and forth,” nor does it say what he was thinking. What we do know is that when Elisha’s prayers weren’t answered, he didn’t give up. It’s not difficult to picture him talking to God in this urgent situation. What do you do when you’re stuck at a dead-end and don’t know what to do? Perhaps a “prayer walk” is in order. Whether we head out to a trail for a walk or pace back and forth in our home, connecting to God when we’re in need brings answers that address our circumstances.

2 Kings 5:15–27 Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack! Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5). Watch Gehazi's secret greed unfold. Guard against discontentment, rationalization, and deception in your own life!

2 Kings 5:15-27 / February 24-25, 2026 Deep in the heart of Elisha's helper, Gehazi, were smoldering embers of greed. Silently, secretively, they remained hidden. No one could tell by looking. Words never passed from Gehazi's mouth, admitting such sin, but it was there nevertheless. Through a series of events those embers burst into full flame. As we recount the story, we want to take sufficient time to examine our own hearts and determine if we suffer from a similar malady. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack!Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5).Watch Gehazi's secret greed unfold. Guard against discontentment, rationalisation, and deception in your own life!

Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack!Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5).Watch Gehazi's secret greed unfold. Guard against discontentment, rationalization, and deception in your own life! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

2 Kings 5:15–27 Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack! Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5). Watch Gehazi's secret greed unfold. Guard against discontentment, rationalization, and deception in your own life!

2 Kings 5:15-27 / February 24-25, 2026 Deep in the heart of Elisha's helper, Gehazi, were smoldering embers of greed. Silently, secretively, they remained hidden. No one could tell by looking. Words never passed from Gehazi's mouth, admitting such sin, but it was there nevertheless. Through a series of events those embers burst into full flame. As we recount the story, we want to take sufficient time to examine our own hearts and determine if we suffer from a similar malady. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

2 Kings 5:15-27 / February 24-25, 2026 Deep in the heart of Elisha's helper, Gehazi, were smoldering embers of greed. Silently, secretively, they remained hidden. No one could tell by looking. Words never passed from Gehazi's mouth, admitting such sin, but it was there nevertheless. Through a series of events those embers burst into full flame. As we recount the story, we want to take sufficient time to examine our own hearts and determine if we suffer from a similar malady. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack!Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5).Watch Gehazi's secret greed unfold. Guard against discontentment, rationalisation, and deception in your own life!

Secret greed is a subtle, yet overpowering temptation. How easy it can be for our desires to get out of whack!Uncover with Pastor Chuck Swindoll how one deceitful act led to disastrous consequences (2 Kings 5).Watch Gehazi's secret greed unfold. Guard against discontentment, rationalization, and deception in your own life! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Pastor Bob Pittman's message powerfully highlights the importance of walking in God's presence with humility, integrity, and faithfulness, using the stories of Elijah, Elisha, and Gehazi as key examples. He warns against pride and greed, emphasizing that true spiritual fruit comes from putting God first, embracing accountability, and serving with love. The sermon also addresses the reality of false prophets, urging believers to discern character and remain rooted in Christ. Ultimately, it is a call to live authentically, rely on God's grace, and bear lasting fruit for His kingdom.

In this powerful Bible study from 2 Kings 5, we walk through the story of Naaman — a great and honorable man whose pride, insecurity, and expectations nearly caused him to walk away from his miracle. This episode reveals how God often targets the heart before the symptom, and how what looks like pride on the outside may actually be deep insecurity on the inside. Through Naaman, Elisha, and Gehazi, we see a clear picture of humility, obedience, grace, and the danger of hidden sin. If you've ever felt frustrated because God didn't move the way you expected, this teaching will help you recognize what may be happening beneath the surface — and how to position your heart for true healing and wholeness. In This Episode, You'll Learn: How pride and insecurity can quietly block your healingWhy God often addresses the heart before the outward problemHow Naaman's expectations nearly caused him to miss his miracleThe difference between works and grace in receiving from GodWhat Gehazi's story teaches about hidden sin and spiritual consequencesHow humility and simple obedience open the door to true wholeness Chapters 00:00 Exploring the Human Heart: Pride and Insecurity 03:00 Naaman's Journey: A Study of 2 Kings 5 05:46 The Complexity of Naaman: Greatness and Leprosy 08:57 The Young Girl's Insight: Compassion in Captivity 12:03 The Role of Expectations: Naaman's Anger and Disappointment 15:09 The Path to Healing: Humility and Obedience 17:47 The Gospel Foreshadowed: Naaman's Cleansing 21:06 Elisha's Heart: Compassion Over Glory 24:04 Gehazi's Greed: A Contrast to Naaman's Transformation 26:51 The Consequences of Hidden Pride 29:48 The Call to Self-Reflection and Healing Key Scripture: 2 Kings 5Ephesians 5:25–26Exodus 20:24Psalm 139 (Search my heart, O God) About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

THE YEAR OF RESTORATION, REVIVAL, & REVITALIZATION!!   Visit the Kingdom Church of Houston website at www.kingdomchurchhouston.com/ and stay connected to our services and upcoming events!   https://linktr.ee/KCOH   Location: 9702 Willow St. Houston, Tx 77088 Services: Wednesday Bible Study at 7pm | Sunday Service at 10am   #jesus #houston #church #faith

THE YEAR OF RESTORATION, REVIVAL, & REVITALIZATION!!   Visit the Kingdom Church of Houston website at www.kingdomchurchhouston.com/ and stay connected to our services and upcoming events!   https://linktr.ee/KCOH   Location: 9702 Willow St. Houston, Tx 77088 Services: Wednesday Bible Study at 7pm | Sunday Service at 10am   #jesus #houston #church #faith

THE YEAR OF RESTORATION, REVIVAL, & REVITALIZATION!!   Visit the Kingdom Church of Houston website at www.kingdomchurchhouston.com/ and stay connected to our services and upcoming events!   https://linktr.ee/KCOH   Location: 9702 Willow St. Houston, Tx 77088 Services: Wednesday Bible Study at 7pm | Sunday Service at 10am   #jesus #houston #church #faith

THE YEAR OF RESTORATION, REVIVAL, & REVITALIZATION!!   Visit the Kingdom Church of Houston website at www.kingdomchurchhouston.com/ and stay connected to our services and upcoming events!   https://linktr.ee/KCOH   Location: 9702 Willow St. Houston, Tx 77088 Services: Wednesday Bible Study at 7pm | Sunday Service at 10am   #jesus #houston #church #faith

2 Kings chapter 5 tells the story of Naaman, a powerful military commander afflicted with leprosy, who encounters the God of Israel through the prophet Elisha. Though Naaman initially resists the simple instruction to wash in the Jordan, healing comes when he humbles himself and obeys God's word. The chapter contrasts true faith with pride and greed, as Gehazi's deceit leads to judgment. This passage teaches that God's grace is not earned by status or power, but received through humility, obedience, and sincere faith. Hashtags: #2Kings5 #Naaman #ObedienceBringsHealing #HumilityBeforeGod #GodHeals #FaithOverPride #ElishaBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

The importance of surrendering yourself to God, rather than following your own "I thought" ideas, is highlighted in 2 Kings 5 in the various reactions of four figures: the maid who served Naaman's wife made a bold declaration of faith; the king of Israel thought highly of himself and assumed the worst; Naaman, full of pride, did not listen to instructions, but eventually submitted to God's way and God healed him; and Gehazi, Elisha's servant, disobeyed his master, taking payment that the prophet had refused, and received Naaman's leprosy as punishment. 2 Kings 5:1-27 VF-2078 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have been surprised by what you heard. We expect prayers like: "O Lord, raise up this servant from the bed of illness and restore them to health." And those prayers are certainly there. But woven throughout are repeated petitions for the forgiveness of sins. And that can feel jarring. "Why talk about sin?" we think. "This person is sick—not sinful." But the Church is very intentional here. Imagine this: a person is lifted up from their bed of illness, restored to perfect physical health—yet still carries unrepented sin within them. Outwardly, they look alive. Inwardly, they are not. They are, in a real sense, a living corpse. On the other hand—and this is harder for us to accept—someone may remain physically ill, yet live in Christ: healed in their soul, united to Him, walking in holiness and freedom despite bodily weakness. That person is truly alive. Our Lord Himself tells us not to fear those things that can harm the body, but to attend to what shapes the soul. We often joke that it might be easier if spiritual states were visible—if holiness and sin showed up like physical symptoms. Imagine walking through the world able to see, immediately, who was struggling, who was wounded, who needed gentleness or prayer. But most sins are hidden. We become very good at concealing them. Some sins, however, are easier to spot. A habitual drunkard, for example, eventually reveals himself. And there is one sin in particular—one we often excuse—that Scripture treats with great seriousness: the sin of speaking badly about others. In the Old Testament, what we translate as leprosy was often not simply a medical condition but a visible sign—a manifestation of sin made public. Not every skin disease fell into this category, but some did. It was a way God taught His people: what you carry within eventually shows itself without. Consider Miriam, the sister of Moses. She was a holy woman, faithful, devoted—yet when Moses acted in a way she did not expect, marrying a foreign woman, she spoke against him. She gave herself over to resentment and gossip. And the consequence was immediate and unmistakable: she was struck with leprosy and sent outside the camp until she was healed. The warning is clear. How different would our lives be if sins like gossip and disparagement were marked visibly upon us? If a sign hovered over our heads that said: "This person cannot speak about their neighbor with charity." "Do not trust their words; they tear others down." We would recoil at such exposure. Yet spiritually, those signs already exist. And in our time, this sin has become not only habitual, but normalized—especially through social media. Even among Orthodox Christians, we see people eager to label one another heretics rather than first seeking understanding. The slow, patient work of charity has been replaced by accusation. To those with noetic vision—spiritual sight—these sins are as visible as white blotches on the skin. So how do we examine ourselves? One test is how we respond to criticism. Another is how we respond to praise—or its absence. But another, deeply revealing test is this: How do I speak and think about others—especially those who have wronged me? Do I love my enemies? Do my thoughts and words reflect what St. Paul describes as the natural fruit of love? Or do I secretly rejoice when others fall? Scripture gives us another powerful image in the story of Naaman the Syrian—a pagan general afflicted with leprosy. He obeys the prophet Elisha, washes in the Jordan, and is healed. More than that, he turns to the God of Israel with gratitude and humility. He even takes soil from the Holy Land so that he may always remember whom he serves. But then we see the tragic contrast: Gehazi, Elisha's servant. Greed overtakes him. He lies. He exploits grace for gain. And the leprosy that left Naaman clings to him instead. Grace rejected becomes judgment. And finally, we see the greatest transformation of all: St. Paul. Raised among God's people, zealous for the law, Paul persecutes Christ Himself. He bears the unmistakable mark of sin—not on his skin, but in his actions. Yet the Lord blinds him, then restores his sight. And what does Paul do? He does not presume upon grace. He repents. He gives thanks. He becomes like the Samaritan leper in today's Gospel—the one who returns to glorify God. This is the heart of the Gospel. We live in a world filled with sin—not only in its dramatic forms, but in the everyday ways we break trust, speak carelessly, and nurture resentment. These are our leprosies. And yet, the Lord sees us in our affliction. He does not recoil. He heals. He restores us to His image. He cleanses us. He sets us free. But healing is not the end. Gratitude must awaken into a new way of life. God is not interested in transactional thanksgiving—"thank You so You'll give me more." That is manipulation, not love. True thanksgiving becomes wonder. To see a cup of water and marvel not only that it quenches thirst, but that water exists at all—that matter itself has been sanctified by Christ. To see every person we meet—not first as a problem to be solved or a sinner to be exposed—but as an icon bearing divine potential. Yes, we notice sin. But we see through it—to the good that can be nurtured. That is how God treats us. If we think we are proclaiming the Gospel by beating people down with their sins, we are mistaken. Repentance requires a vision of the good. People must know what they are called toward, not only what they must turn away from. This is how we pastor one another. We see the best. We bring it out. We pray. We speak truth when the time is right and love is strong. And when we do this, we stand with that Samaritan leper—foreigners ourselves to the Kingdom—yet welcomed, healed, and restored. May the Lord open our eyes—our noetic vision—so that we may see the grace that permeates all things, the divine logoi present in creation, and the glory of God shining wherever we are able to bear it. And may He grant us the strength to see more, day by day. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

What do you do when God's instructions don't make sense—or when His process feels uncomfortable? In this sermon from 2 Kings 5:14–27, we explore the powerful story of Naaman and Gehazi and learn why trusting God's process is essential to experiencing true healing, freedom, and transformation.Naaman was healed only when he humbled himself and obeyed God's word exactly as given. Gehazi, however, chose shortcuts, greed, and deception—and paid a heavy price. Together, their stories remind us that God's blessings are not just about the outcome, but about the obedience, humility, and faith developed along the way.If you're struggling with waiting, obedience, or understanding what God is doing in your life, this sermon will encourage you to stay faithful and trust God's process.

This episode focuses on the themes of transition and impartation in the spiritual journey, using the biblical stories of Elijah, Elisha, and Gehazi to illustrate how walking with God leads to seasons of change, growth, and responsibility. The speaker emphasizes the importance of moving from being a spiritual son or daughter to becoming a spiritual parent, imparting wisdom and anointing to others. Through examples from 1 Kings and 2 Kings, the message highlights obedience, humility, and the dangers of pride and transactional thinking, ultimately calling listeners to embrace a life of daily surrender and contentment in godliness rather than seeking personal gain or recognition.

Unseen Servants Unseen Servants and the risk of bitterness  As writers, we can often feel unseen. If we're not careful, we can become discontent and desire the praise and recognition from men & women. Are we able to be faithful and seek our approval and recognition from God alone? Let's take a look at some examples in scripture.  Gehazi, servant to Elisha (2 Kings 5:20-27) Martha (Luke 10:38-42) Older son (Luke 15:25-32) Women supporting Jesus (Luke 8:1-3) Our friend Craig Sampson, when I worked in YFC. This man was one of the best volunteers you could ever ask for. Always faithful with no desire for personal gain and recognition.  Matthew 6:4-6 - "Your Father who sees in secret…" Revelation 2:2-4 - "I know the things you do…" May we learn to be content as unseen servants for the Lord, regardless of any praise or recognition we receive from people.    Resources: If you're ready to take a step of faith and finally finish your book, we have a few ways we can help you.  1. Free Writing Week Challenge: Create a Writing Habit in 15-Minutes a Day Even if you feel overwhelmed or stuck in procrastination, sitting down to write for just 15 minutes a day is the best way to finally reach your writing goals. Most writers think they need hours of uninterrupted time to make progress in their writing. However, in this free challenge, we will show you how much you can accomplish in just 15 minutes of focused writing. Click here to create a consistent writing habit this week.   2. Book Writing Lab Workshop - Map Out Your Book in Just 90 Minutes If over the last year, you've struggled to get your book written, this workshop is for you. Choose your book topic, write an outline, and create a writing plan in just 90-minutes! Finally, feel confident that you will actually finish your book. Get started now for just $27 3. Want More Support? Join Christian Book Academy Most writers stay stuck and never finish their first draft. Inside Christian Book Academy, we help you partner with God to write your book so you can become a published author. Finally, ditch your self-doubt and take a step of faith so you can finish your book. Join Christian Book Academy (coupon code PODCAST) Get 50% off your first month by using the coupon code PODCAST at checkout.

Naaman is healed. Gehazi receives Naaman's sickness. An axe head recovered. The plan to capture Elisha goes awry. Samaria besieged.

2 Kings 4:14–20 (ESV) And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” He said, “Call her.” And when he had called her, she stood in the doorway. And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her. When the child had grown, he went out one day to his father among the reapers. And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.Exceptional Promises Are The Norm For Kingdom Participants.Belief in God is goodFollowing Jesus is the starting pointThat will take you into a Journey of Kingdom ParticipationWe still live in the worldWe have a new KingWe have a new lawWe have a new way of livingWe have a new familyWe have a new missionWe have a new economyWhile the decision to follow Jesus unlocks salvation but participation in Kingdom, and taking Kingdom ground unlocks a next level experience in all arenas of life.2 Kings 4:8–10 (ESV) One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”Matthew 16:16–19 (ESV) Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”Promises Received Are Promises At Risk.2 Kings 4:20 (ESV) And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.“God… I thought you were giving me this amazing promise and now you are taking it away???” Your promise is always at risk and you must protect it.The Attacks You Will Face:Pushback Of This WorldSin & StupidityAttack By Worldly HatersAttacks On Kingdom PlayersThe Same Kingdom Participation It Took To Receive The Promise Is The Same Kingdom Participation It Will Take To Maintain The PromiseShe could have given up, appreciative for what was done, surrendering the full promise for a full life.She should have become an emotional disaster and added to the problemShe could have called for natural help2 Kings 4:22–25 (ESV) Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” So she set out and came to the man of God at Mount Carmel. When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite.She could have leaned on her own spiritual strengthInstead she tapped into the flow of what brought the promise in the first place.Hebrews 10:39 (ESV) But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.Philippians 3:16 (ESV) Only let us hold true to what we have attained.Elisha's ability to deliver results required him to be a Kingdom participant

Episode NotesEpisode 95: Matthew 8 - Using Infectious Skin Diseases for OutreachNovember 1, 2025 - Host: Dr. Gregory HallIn this episode we'll dive into a particular formula (3 stories of healing followed by a call to discipleship) that Matthew uses to present Jesus' ministry. When we're done, you might ask if infectious skin diseases could be a part of your church's outreach ministry!Resources Referenced and/or Read:The list of Lepers in the Bible is pretty short:  Exod 4 - Moses' hand became leprous as snow, as if he had a skin disease, after he encountered God at the burning bush.Numbers 12:10 - Miriam, sister of Moses, became leprous when she spoke against Moses' leadership.Naaman - 2 Kings 5 - Elisha sent a messenger to him saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”Gehazi, the servant of Elisha - 2 Kings 5:20Joab - 2 Samuel 3:292 Kgs 15; 2 Chr 26  - Uzziah [Azariah], king of Judah, was punished with a skin disease after he went into the temple of the Lord so that he might burn incense.Simon the Leper - Matthew 26:6-13 and Mark 14:3-9Three gospels likely share the same event: Matthew 8:2-4 - unnamed, Mark 1:40-45 - unnamed, Luke 5:12-16 - unnamedLuke 17:11-21 - 9 unnamed Jews - one unnamed SamaritanMatt 11:1-6 - When John the Baptist was imprisoned, John asks if Jesus is the Expected One… and in his response Jesus mentions several miracles associated with his ministry including “the lepers are cleansed”.Show Music:Intro/Outro - "Growth" by Armani Delos SantosTransition Music - produced by Jacob A. HallPodcast Website:The All-America Listener Challenge Updates: https://rethinkingscripture.comMy New Podcast Studio... The Upper Room: https://rethinkingscripture.com/podcast-episodes/More information about The Homes and Help Initiative: https://rethinkingscripture.com/homes-help-initiative/Sister site: RethinkingRest.comRethinking Rest... the Book is now available. The Rethinking Rest audiobook is available only on Audible: More information: https://rethinkingrest.com/the-book/Social Media:Facebook: https://www.facebook.com/RethinkingScripture Twitter: @RethinkingStuffInstagram: Rethinking_ScriptureYouTube Channel: https://www.youtube.com/channel/UC6YCLg2UldJiA0dsg0KkvLAPowered and distributed by Simplecast.

This sermon explores Jesus's high priestly prayer in John 17:11-16, focusing on Christ's intercession for His disciples and all future believers. The central theological truth presented is that genuine Christians are eternally kept, protected, and preserved by God's power rather than their own strength. Pastor Joe Fant addresses the common Christian struggle of wondering whether one has enough strength to finish the race of faith, providing assurance that perseverance is guaranteed through divine protection rather than human effort. The sermon emphasizes three areas of protection: from destruction (eternal judgment), from purposelessness (living with Christ's joy), and from the judgment that comes from being in a hostile world. Using the imagery of God holding believers rather than believers holding onto God, the message brings comfort to those experiencing doubt, suffering, or spiritual weariness by anchoring their security in God's sovereign keeping power. Key Points: Believers are kept and preserved by God's power, not by their own strength or ability to hold on to faith Jesus prayed specifically that His disciples would be kept in the Father's name, establishing a relationship of divine protection Christians are protected from three primary threats: destruction, purposelessness, and divine judgment The case of Judas demonstrates that true apostasy occurs only because someone was never genuinely saved, not because God's power was insufficient God's sovereignty means that all evil is "on God's leash" and can only extend as far as He permits Believers possess Christ's own joy, which comes from relationship with the Father rather than circumstances Christians remain "in the world" but are "not of the world," protected while living among spiritual darkness The forces of darkness must go through Christ before reaching believers, as they are hidden in God's hand Perseverance in faith is guaranteed for the genuinely saved because of divine protection, not human effort Scripture Reference: John 17:11-16 (primary passage) 1 John 3:19-20 (reassurance when hearts condemn) Philippians 1:6 (God completing His work) Luke 22:31-32 (Jesus praying for Peter) John 6:64-65 (Jesus knowing who would betray Him) Psalm 41:9 and Psalm 109 (prophecies fulfilled in Judas) Romans 14:17 (kingdom characterized by joy) Nehemiah 8:10 (joy of the Lord as strength) Psalm 16:11 (fullness of joy in God's presence) Romans 8:1 (no condemnation in Christ) 2 Kings 6 (Elisha and Gehazi seeing angelic protection)

Tuesday October 21, 2025XIX Week After Pentecost —In today's episode, we see how hidden motives, unchecked sin, and careless words can corrupt what God means to be pure and holy.

Dante’s neighborhood in Manila was prone to flooding. On rainy days, the little boy reached school by crossing a makeshift wooden bridge put up by a neighbor. “Mr. Tomas helped the community get around,” Dante said. “He’d guide me on the bridge, shielding me from the rain.” Years later, Dante joined a church north of Manila. Leo, his Bible study leader, mentored him. In a conversation about their childhoods, Dante discovered Leo was Mr. Tomas’ son! “There’s no such thing as coincidence,” Dante said. “God used the son of a man who’d blessed me to help me in my faith.” A woman from the town of Shunem also experienced God’s providence. In faith, she’d followed the prophet Elisha’s advice, leaving home to avoid a famine (2 Kings 8:1-2). In doing so, she’d forfeited her claim to her house and land. Now, at the exact moment she was seeking help from the king about this matter, the king just happened to be talking with Gehazi, Elisha’s servant, about her. Years earlier, Gehazi had seen the woman’s dead son raised to life. Now, Gehazi said, "This is the woman, my lord the king, and this is her son whom Elisha restored to life" (v. 5). The king then “assigned an official to her case” (v. 6) and returned her property. We’ll always experience God’s care especially when things may not go as we planned. Our sovereign God will help us.

Dr. D. Ralph Davis, one of the finest preachers, expositors, and commentators of our day, preached the gospel from the narrative of events involving Elisha, Naaman, and Gehazi in 2 Kings 5 at Covenant Presbyterian Church (PCA) in Oak Ridge, TN. You may view it here: https://youtu.be/cmY-WkB1k1I?t=1831

In this week's episode from our "One Hit Wonders" series, we dive deep into the story of Gehazi, Elisha's servant who made a fateful decision that cost him everything. This powerful message explores how even those in close proximity to God's miraculous power can be drawn away by the allure of money and influence. In This Episode: Why money remains one of the most challenging topics in church How Gehazi traded his permanent calling for temporary gain The danger of taking counsel only from yourself Why greed often disguises itself and takes advantage of generosity The sobering truth that nothing is hidden from God How to avoid trading what matters most for what you want most Scripture Focus: 2 Kings 5:20-27 This message will challenge you to examine what might be pulling you away from God's best for your life. Whether it's the pursuit of wealth, power, or simply good things that aren't God's things for you, this teaching offers both conviction and hope. Perfect for anyone struggling with: Financial temptations and stewardship Making compromises in their faith walk Understanding the difference between God's will and personal desires Seeking accountability in spiritual growth About Our Church: Open Door Church is committed to reaching Northeastern North Carolina with the good news of Jesus Christ. We are an independent, non-affiliated fellowship with a love of Jesus that connects us to a larger purpose in life. Pastor Stephen Mizell August 10, 2025

What does it take to derail a life of promise? For Gehazi, Elisha's trusted servant, it wasn't persecution or pressure—it was greed. In this sobering episode, Stephen Davey walks through the tragic downfall of a man who had everything going for him: a godly mentor, public influence, and spiritual opportunity. But Gehazi wanted more. Based on 2 Kings 5, this message exposes how secret desires can lead to public disgrace. Stephen draws out powerful principles: being close to godly people doesn't make you godly, and being a servant of God doesn't shield you from selfish ambition. Gehazi's deception began with a lie, but it ended with leprosy—a permanent reminder of a hidden heart condition. This episode challenges you to reflect on your own heart: What do you do when a golden apple rolls across your path? How do you respond when wealth, power, or prestige whisper your name? You'll learn why spiritual integrity means resisting shortcuts and why God's path to blessing always includes contentment, humility, and truth. This story may be ancient, but its lessons are urgent. Whether you lead others or quietly serve, this episode will help you stay faithful when compromise looks easy.

What does it take to derail a life of promise? For Gehazi, Elisha's trusted servant, it wasn't persecution or pressure—it was greed. In this sobering episode, Stephen Davey walks through the tragic downfall of a man who had everything going for him: a godly mentor, public influence, and spiritual opportunity. But Gehazi wanted more. Based on 2 Kings 5, this message exposes how secret desires can lead to public disgrace. Stephen draws out powerful principles: being close to godly people doesn't make you godly, and being a servant of God doesn't shield you from selfish ambition. Gehazi's deception began with a lie, but it ended with leprosy—a permanent reminder of a hidden heart condition. This episode challenges you to reflect on your own heart: What do you do when a golden apple rolls across your path? How do you respond when wealth, power, or prestige whisper your name? You'll learn why spiritual integrity means resisting shortcuts and why God's path to blessing always includes contentment, humility, and truth. This story may be ancient, but its lessons are urgent. Whether you lead others or quietly serve, this episode will help you stay faithful when compromise looks easy.

In this Bible Story, the land of Israel is perishing at the hand of the Syrians. The land is stripped of all its resources. Food, water, and life slowly left the city of Samaria. Women are forced to eat their own children, and all hope seems lost. This story is inspired by 2 Kings 6:24-7:20. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 6:28 from the King James Version.Episode 136: Finally, on recovery from the siege of Ben-Hedad, Israel once again faces famine. But before it hits the land in full force, Elisha goes to warn the Shunemite family he used to sojourn with. After seven years of living outside of Israel, she returns just as Gehazi is telling her story to the King. Meanwhile, the King of Syria, who was critically ill, sent his servant Hazael to the prophet Elisha to see if he would recover. When he finds him, Elisha breaks down in tears because God has made known to him the damage Hazael will do.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn of Naaman's new found love for God and desire to bless the people of God. However, Elisha's servant Gehazi's heart changes for the worse, as he descends into a cycle of greed and treachery. This story is inspired by 2 Kings 5:15-27. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 5:27 from the King James Version.Episode 134: Israel was at war once again, this time against the King of Aram. However, the God of Israel, who knows all, would inform Elisha of what the King of Aram was planning and Elisha would, in turn, inform his King. This constant outmaneuvering irritated the King of Aram and he sent soldiers to hunt for Elisha. When the army of Aram arrived at Dothan they surrounded Elisha and his servant. But Elisha was unafraid because He could see the armies of heaven surrounding the armies of Aram. So he prayed and God delivered the men of Aram into Samaria, the land of their enemy. But instead of bloodshed, they were given a feast, and God's mercy was revealed to the nations.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, God heals a foreign warrior plagued with leprosy, and who turns down by the King of Israel. Elisha sees this as a perfect opportunity to show all the nations that the Lord is a Lord of healing and power. Naaman is refreshed in the cool water of the Jordan River. As he bathes himself in the river, his sick and dying flesh is replaced with new life. This story is inspired by 2 Kings 5:1-14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 5:14 from the King James Version.Episode 133: Naaman, now joyfully and powerfully aware of God, rushed to Elisha to proclaim his allegiance to the God of Israel and to give gifts to Elisha. But Elisha would take no gifts for this was a generous act of God. So Naaman departed with dirt from Israel so that he may worship The God of Israel, in his home country. But even in such a moment of joy, evil was at work. Gehazi, the servant of Elisha, gave in to his greed and pursued Naaman for gifts of his own. Little did he know that God saw this and made it known to his master. Gehazi and his descendants would be forced to carry the consequences of his actions forever.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

“They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (2 Timothy 3:5 NLT) As an evangelist, I constantly observe how two people who hear the same message will react in two completely different ways. One person will be profoundly moved, while the other will become harder in their sin. We see the very same thing in the story of Cain and Abel. Both men were sons of Adam and Eve. Both were raised in the same home and exposed to the same spiritual message. When we first read their story in Genesis 4, it seems as though they were both believers. But time revealed that Cain was so jealous and embittered that he murdered his brother Abel. The story of Cain and Abel ought to remind us that there are people just going through the motions, spiritually speaking. They give the appearance of being believers, but they have no real relationship with God. Or, as the apostle Paul put it in 2 Timothy 3:15: “They will act religious, but they will reject the power that could make them godly” (NLT). That’s the life story of too many people. They are all show and no go. Their faith in God is nothing more than a mere game or act. Paul followed his description with a warning: “Stay away from people like that!” (NLT). Believers, especially young believers, can be led astray by people with an insincere faith. Consider this. You can offer like Cain. You can weep like Esau. You can serve like Gehazi. You can be a disciple like Judas. You can recite long prayers like the Pharisees. You can be a seeking soul like the rich young ruler. You can have lamps like the five foolish bridesmaids. You can do all these things and still be lost. Jesus was referring to God’s words recorded in Isaiah 29:13 when He said, “These people honor me with their lips, but their hearts are far from me” (Matthew 15:8 NLT). And while spiritual acts may fool many people, they can never fool the Lord. Remember: “The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:7 NLT). That’s why it’s such a short-sighted mistake to take a surface-deep approach to the Christian faith. One day, we will all have to answer for the choices we make in this life. And Jesus warned in Matthew 7:21: “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter” (NLT). Jesus offers not just eternal life in heaven but also “a rich and satisfying life” (John 10:10 NLT) in this world. But you can’t experience it if your only concern is looking like a Christian. Jesus demands your whole heart. Reflection question: How can you tell the difference between a sincere and insincere faith? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 4-5; Psalm 83; 1 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode—June 20th, 2025—we journey through Second Kings, chapters 4 and 5, Psalm 83, and First Timothy, chapter 2. Host Hunter guides us through powerful stories of miracles, faith, and God's provision. We'll hear about Elisha's compassion as he brings hope to a struggling widow, restores life to a grieving mother's child, purifies a poisoned meal, and heals the mighty Naaman of leprosy. As we reflect on these acts, we see vivid foreshadowings of Christ—the one true Mediator who brings life and reconciliation. Alongside these narratives, we explore prayers from Psalm 83 and mindful instructions from First Timothy on worship, prayer, and living a godly life. Join us as we open our hearts to what the Spirit is saying, seek God's presence in prayer, and are reminded—no matter where we are or what we face—that we are deeply loved. TODAY'S DEVOTION: There is only one man who can make things right. The woman of Shunam knew this deep in her soul. In her hour of loss and grief, when her boy had died, she didn't want just anyone—she sought after the man of God. Gehazi, Elisha's servant, or anyone else simply wouldn't do. She believed, against all hope, that somehow this one man could bring her son back to life, could set things right that had gone terribly wrong. And Elisha did something unexpected. He went up to the lifeless boy, stretched himself out face to face, hand to hand, eye to eye over the child. It is as if Elisha was absorbing the death of the boy into himself so that the child could be restored to life. What a powerful image—a man of God bridging the gap between death and life. But this isn't just about one miracle centuries ago. It's a living picture pointing forward to another man who would come and absorb death—not just for one boy, but for the whole world. Jesus, the true Man of God, stepped into our story. He absorbed our sin, our sorrow, our death into himself upon the cross. He defeated death, and with tender care, draws us into his life—face to face, hand to hand, eye to eye. In him, we experience resurrection even now, the beginning of eternal life. Paul, in today's reading, reminds us: “For there is one God and one mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone.” Jesus stands alone as the One who can bridge the gap, the only One able to make things right between us and God. His resurrection life is offered to us. His victory over death is our hope, our foundation, our future. May God open our eyes to see that death has been defeated. May we recognize the One who stands before us, calling us into a resurrected life—today and always. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Almighty and ever loving God you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence through Jesus Christ, our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home, heal the wounds of division and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And our Lord, make my hands ready for mercy. Make my eyes quick to see the hurting, my ears open to the cry of the lonely, and my feet swift. To bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing, and in your love is the peace this world cannot give. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL