Podcasts about blue cliff record case

Are you dreaming? How is your experience, like a dream?In one sense, the words you are reading, the sounds you are hearing, the thoughts racing through your mind and the ones seeming to linger in the background, the worries, and any other emotion that you might be experiencing, including experience itself—all are un-pin-down-able, you can not grasp them, you can not even find a single unchanging sensation that you can call yourself.All appearance is as ephemeral as a dream.In Zen practice we are encouraged to inquire into this dream-like experience. To really taste and know experientially the empty-yet-apparent nature of all experiences.Such an inquiry can revitalize wonder in our living.For if this were a dream, then these characters, these people you seem to meet, the environments that you traverse, the feelings and thoughts that arise—are all part of the dream.Blue Cliff Record Case 40: Nan Chuan's As a DreamAn officer from the monastery was talking with Nan Ch'uan and said, “The Great Teacher Chao said, ‘Heaven, earth, and I have the same root; myriad things and I are one body.' This is quite marvelous.”Nan Ch'uan pointed to a flower in the garden. He called to the officer and said, “People these days see this flower as a dream.We can practice seeing the dream-like nature of reality and open to the oneness of experience. If heaven, earth and yourself have the same root, if the myriad things and you are one body. What is this root, what is this body?What is our shared nature?Meeting the Characters in This DreamI want to share a practice I have been exploring as a way of meeting the characters in this waking dream, as if they were characters in a night-time dream. I have found that when I entertain that this is a dream, and meet the characters and myself fresh, with compassion and curiosity. I can step outside of my projections and strategies of protection, and see the mystery of who and what we are.I would like to share the practice here. If you would prefer to listen to the guided meditation version. Click the link above. Today's audio is just the guided meditation of this exercise. You may want to have a journal as you listen or read along.* Recall a situation in your life where it feels stuck, this could be a relational conflict, work situation, impasse, your experience of the political situation.* See the different characters in this waking dream, see the environment where this situation is occurring from a zoomed out position. Remind yourself that this is a dream and notice if anything changes in how you are seeing and experiencing the situation.* Now see the dream of yourself in this situation, notice what feelings, beliefs are alive in you—what do you want? What are you afraid of?* Zoom out again and see the whole scene. Next imagine stepping into one of the other characters in the dream, this could be a person with a different belief or position, someone who is not you. What do you see from their vantage point? What feelings and beliefs are alive in them? What do they want? What might they be afraid of?* Zoom out again and see the whole scene. Now see if there is another perspective, maybe that of a third character, a pet, or part of the landscape of the dream (sky, chair, wall, floor) What is it like to step into their position? What do you see from their vantage point? How do they feel about this situation? What might they want for you? What wisdom might they have?* Come back to seeing the whole dream, the whole scene in this situation. Notice if you see anything you didn't notice before. What is it like to come back to the situation itself, after having stepped into the dreams of the various characters?Notice if you feel curious or open or more compassionate?* Come back to this dream, feel your body here, connect to your senses, look around your space. Take a moment to write down or draw anything you learned or observed.I'd be curious to hear about your experience. Feel free to leave a comment.* What was it like to see this situation as a dream?* What did you learn from stepping into the other characters in this waking dream?* Are you aware of anything that you weren't aware of before?I'm also curious to hear from you. We have been diving into the exploration of the dream-like nature of reality, are there other topics that you are interested in hearing more about or focusing on? I'm considering doing a Summer Read of The Hidden Lamp. This is a collective of koans/stories from the women ancestors with commentary from contemporary teachers. I would share the koans we are focusing on throughout the summer, and you could read along or listen to my talks on the koans. We could share thoughts and experiences with the koan live on zoom on Monday nights and through the comment section here on Substack. I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.I currently have a couple of spaces open in my Spiritual Counseling practice for the Summer. And my books are open for June if you would like to book an astrology reading. It's quite an interesting year astrologically and I do natal readings as well as solar return and year ahead readings.Below you can find a list of weekly and monthly online and in-person practice opportunities.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring Zen and Dreams.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKZen Practice opportunities through ZCOLight of the Ancestors Sesshin—May 12 - 18, in-person at Great Vow Zen Monastery16 Bodhisattva Precepts Class—May 4 - June 8, online class series exploring the ethical teachings of Zen BuddhismGrasses, Trees and the Great Earth Sesshin—August 11 - 17, in-person at Great Vow Zen Monastery (this retreat is held outdoors, camping is encouraged but indoor dorm spaces are available)In-Person in Columbus, Ohio through Mud Lotus SanghaInterdependence Sesshin: A Five Day Residential Retreat Wednesday July 2 - Sunday July 6 in Montrose, WV at Saranam Retreat Center (Mud Lotus is hosting its first Sesshin!)Weekly Meditations on Tuesday, Wednesday and Thursday This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

Greetings Friends,As we begin this new year, I want to spend sometime with the Heart of Great Perfect Wisdom Sutra. This chant is one that is chanted across Mahayana Buddhist traditions, within our own Zen school, it is chanted daily in most monasteries and regularly in many practice communities.It's a pithy teaching that cuts to the heart of our practice. And it starts with the Bodhisattva of Great Compassion (the archetype of compassion) practicing Prajna Paramita (which translates as wisdom beyond wisdom). Right here, in the first line of this chant we see a fundamental relationship between compassion and wisdom. Wisdom is the practice of Great Compassion. Great Compassion, the activity of wisdom beyond wisdom.There is a koan about the Bodhisattva of Great Compassion that I am quite fond of and would like to share.Blue Cliff Record Case 89—Hands and Eyes of Great CompassionYunyan asked Daowu, “‘How does the Bodhisattva Guanyin use those many hands and eyes?”'Daowu answered, “‘It is like someone in the middle of the night reaching behind her head for the pillow.”'Yunyan said, “I understand.”Daowu asked, “How do you understand it?”Yunyan said, “‘All over the body are hands and eyes.”Daowu said, “That is very well expressed, but it is only eight-tenths of the answer.”Yunyan said, “How would you say it, Elder Brother?”Daowu said, “Throughout the body are hands and eyes.The koan begins with two dharma brothers, two spiritual friends, walking together. One of the characters for friend in the Japanese kanji is the character for moon, twice. Two moons walking together. So intimate. The moon is a symbol we use in Zen to refer to our original, awakened nature. Two original humans, seeing each other's nature.I always think about this poem by Rumi called Sema, Deep ListeningThere is a moon in every human being, learn to be companions with itGive more of your life to this listeningIts like friendship is the act of seeing the awakened nature in another, nurturing their inner moon. And allowing our awakened nature to be seen by another. Letting them nurture our inner moon.And we also learn through friendship and through practice, how to companion ourselves—to nurture our own inner moons. To give more of our lives to this listening.Listening is an aspect of compassion. Kanzeon one manifestation of the bodhisattva of compassion hears the cries of the world.Listening is also a dharma gate to deep intimacy, wisdom beyond wisdom–many teachers awakened upon hearing a sound. Listening can help us move beyond the realm of concepts. We listen, and for many the sense of self expands. The whole body hears. Hearing open our awareness to the vast expanse of Mind's nature, spacious, without bounds.So we have two friends, two companions, the intimacy of friendship, deep listening, nurturing awakened nature in each other—And one friend poses a question—do you have friends like that? Who ask questions that draw you in? Ponder aspects of the dharma together? Ponder life together? Are you a friend like that? I think in Zen practice we are learning to be this kind of friend to ourselves, and others. We are practicing refining our questioning—and this can be playful.What do you think the bodhisattva of great compassion does with all those hands and eyes?In one depiction of Avalokiteshvara they have 10K arms and hands, in each hand sometimes they hold an eye (to see/bear witness to the suffering in the world) and sometimes they have a different kind of tool or instrument to help relieve suffering.Pause here—because we are learning more about compassion through these images, another facet of the jewel is being revealed. Compassion has this quality of bearing witness, of hearing, of seeing—of being present with. So often our attention—our kind, open attention is medicine—is healingAnd then another aspect of compassion is more active—taking the form of the medicine in the moment, responding as best as we can.In Shantideva's prayer, we become whatever is needed to relieve the suffering in the world, in others, in ourselves—may I be a bridge, a boat, a ship—may I be doctor, nurse and medicine.I like this question because they are playing in the mythology of buddhism, but they are also pondering it in real time. What is compassion? How does it function?So one responds—its like reaching back for a pillow in the middle of the night.Compassion is so natural—its happening even when we are unconscious or semi-conscious.When we are emptied out of the self who is trying to be good, to do it right—compassion, compassion.Here in the reaching in the darkness, there is something about spontaneity, uncontrivedness, naturalness.Is compassion our nature? How would we know? Can we even track all the moments of compassion that sustain our lives minute by minute, day by day?More immediate answer might have been reaching out and squeezing his hand, or scratching his back, or handing him a piece of fruit or some water—Don't just tell me about compassion being our nature—show me.But this image is good. Its an invitation. Something we can take with us and explore. How are your very own hands enacting compassion?What is your experience of letting the thinking mind get quiet, or open? What happens when you slip below the story of self?How does love arise? what does it look like now?…I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more.Below you can find a list of weekly and monthly online and in-person practice opportunities. I will be traveling to Oregon in February and will be facilitating three events of varying lengths while I am there (most of which are taking place at Great Vow Zen Monastery.)Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event last about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: An emergent online community braiding spirit and soul First Sundays10:30A - 12:30P PT / 1:30P - 3:30P ETnext Meeting March 2ndIn-Person in OregonFeb 1 — Sky+Rose Daylong Retreat: The Strange Garden of DesireThe strange garden of desire: wandering, dreaming, feasting, tending, destroying.In this daylong workshop each person will explore their singular Strange Garden of Desires, taking a fresh look at what loves, longings, obsessions and obligations live within us.Through parts work, meditation, and practices of somatic expression we will engage our gardens in five distinct ways: wandering, dreaming, tending, feasting and destroying.Feb 2 - 9 — Pari-Nirvana Sesshin: A Meditation Retreat exploring Life, Death & the UnknownFeb 13 - 16 — Emergent Darkness – A Creative Process, Parts Work and Zen RetreatIn-Person in Ohio(See Mud Lotus Sangha Calendar for weekly meditation events, classes and retreats) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on June 28, 2023. In this talk Rinsen Roshi explores the Blue Cliff Record (Heikiganroku) Case 69 - Nansen's Circle. Rinsen Roshi invites us to contemplate this koan on learning different ways of seeing the world. Roshi asks us to look at the places that scare us. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

Blue Cliff Record Case 39: The Golden Haired LionA student asked Yunmen, “What is the pure and everlasting body of reality?”Yunmen said, “A fence of flowers and healing herbs.”The student asked, “What's it like when I reach there?”Yunmen said, “A golden-haired lion!”I am landing back in Ohio after about two weeks visiting my old homes in Oregon, Great Vow Zen Monastery and Portland. I was at Great Vow for a weeklong sesshin that we call Grasses, Trees and the Great Earth—a unique retreat where we move the zendo outside, and sit in a circle together in ceremony with the Earth, Sky, Trees, Grasses and beings of the forest, meadow creek and pond. I initially gave this series of talks in the heart of the summer, when flowers, healing herbs, tomatoes and blueberries are fruiting on the fences, in the gardens and windowsill pots of our lives. A time of year that tropical astrologers assign to the constellation Leo, the lion—a fixed fire sign, ruled by the Sun. As Leo season ends, and we find ourselves in late summer, returning back to our own inner light, and the work that needs to be done. I offer these talks and reflections on the Golden Haired Lion, Koan Work and the Changing of the Seasons.The ancient greek astrologers saw the sun as the heart of the cosmic animal as well as the heart of the human being. To know one's heart was to connect to the wild, mysterious heart of the cosmos.Lion-imagery crosses cultures. Lions have spoken to the human heart throughout antiquity we see remnants of this relationship today on the lion panel of the Chauvet Cave in France painted 30K years ago, in the image of the lion-headed dakini in Tibet, Sekhmet the Egyptian warrior-healer goddess with a lion head and in the strength card in the tarot. The RWS version of the strength card in the tarot is quite evocative of the imagery from this koan. A woman wearing flowers in her hair and on her dress, pets a seemingly tamed lion—framed by a bright yellow background invoking the summer sun. Who or what are these part lion-part human beings?Animals and nature frequent koans. I always feel like their appearance reminds us that our spiritual lives unfold within these animal bodies, within the place that we live, within our passions and desires. The appearance of a wild animal connects to our instincts. The lion to our sovereignty as well as our magical child.So here we are again. Conversing with a Zen teacher about the body of reality. And again, the teacher points to the flowers. This time blooming together with medicinal herbs on a fence.While the image was probably something in the immediate environment of the questioner. There are always levels of meaning and exploration within a single interaction. The questioner is asking—what is it? What is always present? Is there something that you can say to express the freedom and love of our original nature, how is it—what is it—right, here–right now?Yunmen shares a bit of his mind by naming— the flowering fence, the medicinal herbs.Images of beauty as well as nourishment—medicine. Alive right here in the present. Is beauty medicine? What nourishes your heart? This koan is very much a koan with heart.Earth Dreams is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Have you ever meditated on a flower? Or attended to a flower blooming over the course of days or weeks. Budding, the opening which is a process of contraction and expansion, then the full expression of its open-ness and followed by the falling petals that slowly turn to soil.Flowers reveal nature's beauty in full display. Their sweet smells and arresting appearance attract humans as well as pollinators. Long associated with the heart, they show us something about the tender process of moving towards openness. As well as reflecting to us the nature of cycles and deep interconnection. Flowers are in-bedded in a place, they are relational.In the Buddhist tradition the nature of mind, the pure body of reality, awareness is likened to a flower that is eternally blooming—always present. While simultaneously human life, the life of the world is —seasonal, is changing, is subject to the whims of nature, the turning of the earth, night and day and all the other beings that we share this cosmos with.What's it like when we realize the pure body of reality for ourselves? A golden haired lion.Together we share the great heart of the cosmos, like the lemniscate above the woman in the strength card—we recognize our continual inter-connection, our shared being with animal, earth, flower, night sky. We find and lose and find ourselves in the heart of our being.In Hua-Yen Buddhism, the golden-haired lion is a symbol of inter-being, inter-penetration. Like a great hologram, it was said that each of the lion's hairs contained the whole lion. So the lion itself was an embodiment of Indra's net. It was a symbol for the living body of reality, where everything is contained within everything else.Majushri, the bodhisattva of Wisdom, is said to ride on this lion. Living this insight.So the appearance of this lion in this koan is an invitation to walk through the world as such. Seeing everyone you meet, every interaction as a reflection of the whole cosmos. Similar to the gnostic belief that the divine is contained within each of us. We are of one substance, and we are utterly unique in our expressions. Our heart is both the heart of the cosmos, and our personal heart (soul/psyche) which will flower in its own way, based on the causes and conditions of our precious life.The lion's gaze is another teaching in the buddhist tradition. The analogy goes that if you throw a ball to a dog, the dog will run after the ball. If you throw a ball to a lion, the lion will look back at the source. As practitioner's we train in the lion's gaze. Instead of following every thought form that flashes through our mind, we trace the thoughts back to our embodied experience, back to awareness itself—back to the source.We learn to gaze into the spacious source of our nature.The images of a koan are like the images of a dream, or even a fairy tale. Where each image is us. We are questioner, we are teacher, we are flowers opening alongside medicinal herbs, we are fence, we are lion, we are the bodhisattva of wisdom.Koans invite us to carry these images into our meditation practice and into our day. Where, like dreams, our associations carry insights into the more personal as well as archetypal dimensions of the koan. Perhaps we will find ourselves practicing our roars, or walking with confidence, embodying courage, letting ourselves shine or take up space. Maybe we will learn more about the mythological lions from fairy tales.Koans invite participation. Embodiment. Creativity.What is it like to sit as a lion? To walk down the street as your lion self? To show-up at a meeting with lion-like courage or confidence, optimism? How familiar are you with your inner strength? What would it be like to practice the lion's gaze when someone criticizes you, or when you criticize yourself? What is it like to let yourself be accompanied by such a lion? This is something I love about koans, they offer support. Companionship. As we get acquainted with the lion of our true nature, we can imagine having them around. Perhaps like in the strength card.Another dimension of this koan is the flower and the medicinal herbs. And so one tangible practice is to simply spend some time meditating with flowers or looking at flowers—really seeing them. Or maybe making yourself some medicinal herbal tea.I have a few friends who as a practice always have a bouquet of flowers on their altar or table, as a way of connecting to beauty and remembering self-appreciation (one friend realized that it was a way of giving herself a gift everyday, the other said it was a small way of connecting to joy).Last year Kennyo and I watched the early season of Twin Peaks, and there was this scene where Agent Cooper is getting pie at the dinner and he says to the sheriff Harry S Truman, “I give myself a gift everyday”.This koan is also about that. How do you nourish your heart? How can you be generous with yourself? Can you do something generous for yourself everyday?We might also try on some of the paradoxes these images hold. How can we be eternally blooming, and also allow all things to have their seasons? Can we sense our oneness, and allow each being to express themselves as they are? As you can see, each koan contains a lot of teachings even within a few images. This layered aspect of koans is what makes them potent teaching tools. So notice, was there any part of the koan, any one of the images or the teachings that the image invokes that you are curious about or do you have an area of life that you feel concerned about, that you aren't sure how to practice with—could the koan accompany you there….that might be the way to bring this teaching into your week.…Koan Practice and the Three Bodies of the BuddhaIn this next talk, I take a deeper dive into how to work with a koan using Blue Cliff Record Case 39: The Golden Haired Lion. I provide a framework for koan practice from the teachings of the Three Bodies of Buddha—three aspects of our embodied awakened life, which are:* Dharmakaya/Essence/Secret—koans point to our awakened nature, the ground of being, our shared light* Sambhogakaya/Inner/Dream Body—working with koan images and energies can help us meet and work with the stuff of our own hearts and minds and empower us to cultivate the awakened qualities that the koan points to. Koan images can also act as dharma protectors, beings we can turn towards to help us meet the inner demons, distractions and deeply conditioned patterns of mind that cause suffering to others and ourselves* Nirmanakaya/Outer/Form/Compassion Body—bringing the koan into our relationships, work we do, expression, embodiment, how we live…Seasons of Practice: Exploring Emptiness + FullnessThis final talk is a reflection + celebration of the end of summer and the practice opportunities that come with late Summer, a time symbolically represented by the Hermit. …I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. In my Spiritual Counseling Practice, I practice at the confluence of spirituality and psychology, integrating mind, body and spirit. I am trained in Internal Family Systems (IFS), Dream Work, Hakomi (Somatic Therapy) and Mindful Eating.I also lead a weekly online meditation group through the Zen Community of Oregon and am leading a class series on the Zen Bodhisattva Precepts this Fall. Also if you are interested in workshopping your meditation practice join me in collaboration with Pause Meditation for a 5-week online class series called Beyond Mindfulness. More information can be found below.Monday Night Meditation + DharmaEvery Monday 6P PT / 9P ETJoin me on zoom for 40 minutes of meditation and a dharma talk. We are currently exploring the freedom, spontaneity and love of our original nature through the teachings of the Zen koan tradition. Koans invite us into the mythos of practice awakening, gifting us with the ordinary images of our lives, they help awaken us to the wonder, intimacy and compassion of life as it is!All are welcome to join. Drop in any time.Zoom Link for Monday NightLiving the Questions: 16 Bodhisattva Precepts Class SeriesBe patient with all that is unsolved in your heart. Try to love the questions themselves. Do not seek the answers, which can not be given to you, because you would not be able to live them. And the point is to live everything. Live the questions now. And perhaps you will then gradually…find yourself living the answer. — RilkeFar from being a set of rules or doctrine that we must follow, the Bodhisattva precepts act as koans, inquiries that we are empowered to take into our life. They ask us to consider, what does love look like in this situation? In this relationship, how do I work with my anger? Who is it who wants to gossip, or inflate one's self? How can I show up authentically in the world?With the final five grave precepts, pure precepts and refuges as our guide we will explore the heart of what it means for each one of us to live a life of integrity and love. We will explore how each precept touches the personal, interpersonal, global and secret dimensions of our living.Beyond Mindfulness: Deepening Your Meditation Practice Class SeriesThis workshop style course is designed to provide a map of the meditation path as well as:* Introduce you to the five main styles of meditation (calm-abiding, concentration, heart-based practices, inquiry and open-awareness)* Help you understand the intention of each method and how to practice it* Help you understand how the various methods and techniques fit together and support each other* Provide a fun, non-judgmental learning environment where you can try things out, ask questions and explore* Give you the opportunity to work with a teacher with an extensive background in various meditation techniquesI currently live in Columbus, Ohio with my partner Patrick Kennyo Dunn, we facilitate an in-person meditation gathering every Wednesday from 7P - 8:30P at ILLIO in Clintonville through Mud Lotus Sangha. If you happen to be in Columbus, feel free to stop by. We have weekly meditation gatherings, and are offering a day of meditation in October. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

Dharma talk by Melissa Myozen Blacker, Rōshi, on May 9, 2024

 This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on June 28, 2023. In this talk Rinsen Roshi explores the Blue Cliff Record (Heikiganroku) Cases 63 and 64 – Master Nansen's cat (case 63) and Jōshū's straw sandals (case 64). Roshi talks about the pure expression of being in the moment. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

Greetings!I am sending this Podcast Dharma Talk that I recorded last Monday, after viewing the Total Solar Eclipse. Which was spectacular, really beyond words, eerie, beautiful, humbling, I was struck with a deep sense of awe and gratitude.Below is the written version of the Dharma Talk. The exploration inspired by the eclipse is an active contemplation of the koan, Sun Face Buddha, Moon Face Buddha. Sending blessings with this post for your own transformations, and transformation in our world. May we continue to see love and compassion.Eclipses are viewed mythologically, astrologically as times of transformation. Perhaps something in the shadows of our psyche, unconscious to us–rises to the surface or is able to be seen more clearly. Making the unconscious, conscious is crucial for transformation to occur. And there are other transformations possible in the spiritual alchemy symbolized by the kissing of the sun + moon.I want to share a koanKOAN:Ancestor Ma was sick. The superintendent of the monastery asked him, “How have you been feeling these days?” The Ancestor said, “Sun Face Buddha, Moon Face Buddha.”—Blue Cliff Record Case 3 (translation by John Tarrant & Joan Sutherland, titled Ma's Sun Face, Moon Face Buddha)Sun Face Buddha, Moon Face BuddhaWhat kind of people where the ancient ancestors!For twenty years I have struggled fiercely;How many times have I gone down to the Blue Dragon's Cave for you?This distress is worth recounting;Clear-eyed bodhisattvas should not take it lightly.—Xuedou's Commentary on BCR Case 3I have always loved this koan. I think of the eclipse as a time when the sun-face buddha and moon-face buddha meet—In ancient Chinese and Indian cosmology the eclipse was thought to be caused by a dragon eating the sun, other cultures in the Americas believed it was a monster or a squirrel who ate the sun. In alchemy we have the image of the green lion eating the sun.It does look like someone is taking bites out of the sun, like the sun is a giant cookie, and the moon is taking bigger and bigger bites out of it. Until it is completely swallowed and night dawns in the middle of the day.Perhaps it is in blue dragons cave—in the belly of the monster– where the light of the sun is restored. Where our original light is realized.In this koan we have Ancestor Ma.Ma is a sound that corresponds to mother, in many languages–which is interesting in its connection to pre-axial religions, where mother goddesses ruled the heavens and the Earth.Sophie Strand in her research on the history of myth traces the monsters that emerge like the minotaur as having their roots in a mother goddess culture, where this goddess had energy like Kali meaning she could give life and take it away. Which is something that we say of Zen teachers or people with realization—they have the power to give life or take it away.For realization in Zen is more of a losing than a gaining. We see through our self and delusions to the point of realizing that we are everything and nothing belongs to us.The Sun and Moon archetypally play different roles in our collective imagination.Sun Face BuddhaThe Sun illuminates the day. The sun is connected with knowledge, the ego, clarity, our uniqueness, how we shine, vitality, consciousness, the mind–our knowing. If you look at the Sun card in the Rider-Waite-SmithTarot you see an image of a bright luminous sun, a naked baby so vibrantly full of life, riding a horse as sunflowers bloom all around. The Sun looks directly back at us. Bright and straightforward in its life-giving radiance.The sun you could say is what we know about ourselves.In the Tibetan Buddhist tradition the clear light of the sun is used to describe our true nature. There is this enduring, life-giving quality to the sun. Awakening is allowing the clear light of our nature to shine through us. Awakening dawns in us, as us—with the recognition that this light does not belong to us, but is the light of our shared being—our true nature.Practice-awakening involves a continual recognition of this light—our Sun Face Buddha—which is always present. We are in a sense continually recognizing what is always already here, basic to us. The clear light of mind is present even in the night or when the dark monster appears to eat the light for a few minutes twice a year.Because our inner light, the light of awareness does not dim. Even in sleep. Even when the outer world appears dark.Moon Face BuddhaAnd yet, change is our nature. As human beings, as earthlings—we change, we live on a changing planet.Some change happens to us. Or at least appears too. Friends move away. Our career pivots or the work environment undergoes changes, our relationships pass through their own seasons of connection, intimacy, seeming disconnection and rediscovery / drifting apart. People we love die. Our kids grow up. Our parents age. Our bodies age. Environmental disasters happen. The politics in our country changes.Other changes we seem to have more agency in.The Moon reminds us that we too are cyclical. Archetypally the moon has been associated with change, the tides, in many cultures each of the monthly full moons have a different name. The moon's phases remind us of our own mini cycles, that our bodies too are flowing, need periods of rest and rejuvenation. The moon is often associated with our emotional being. Our innermost experience.The moon's light is different from the sun, it's a reflective light.Ominous, it holds an element of mystery. When seen in the moonlight, things lack clear edges or boundaries, there is a blending quality to the moon's luminosity. Hazy, inchoate, the moon illuminates a world beyond distinction + labels, beyond the piercing clarity and gnosis of the sun's rays. In the moonlight we are invited to un-know. To see beyond our projections. The mind and our obsession with “seeing” is rendered ineffective. We misperceive. Is that a vine or a snake? A person in the corner or a coat hanging, the antlers of a deer on the porch or an upside down broom? We can spook ourselves and have the opportunity to laugh at ourselves in our delusional moon vision.The Moon card in the Tarot is an image of waters, a crab, a wolf/dog, howling, two towers with a path passing through. There is something a bit unsettling about the image. Looney, lunatic. The moon's face isn't straight on like the sun's —its sideways. Looking away, peripheral. It describes what many people talk about feeling in the dusky hours. A restlessness, an unsettling, a strange boredom, loneliness—this is often the time of temptation, cravings emerge for food, sex, some kind of distraction or entertainment.At the monastery, this is one of the times of meditation. Another aspect to the moon is that we can't see the entire moon. The moon has a dark side.The moon is what we don't know about ourselves.What is unknowable.In the Japanese Zen tradition the moon represents enlightenment. Here we have the reminder that awakening is ungraspable, anything that we think we can say about it, is already covering the direct, unmediated experience of life itself. The moon shadows show us the limits of mind, words, concepts and knowing.The moon reminds us of the mystery that we are. That life is. The mystery of our own light, our own gnosis—how we can't quite tell of it—for our telling casts silvery delusions like the rays of moonlight, obscuring the truth.And so—we are invited to live—Sun Face Buddha, Moon Face Buddha. Knowing and unknowing, bright clarity that is truly a mystery.Transformation comes from our ability to embrace these two luminaries, two sides of the same face? To faces of the same sky? What shines forth unobstructed as we allow our humanness, our changeability, our flaws, the mystery of what we are—to shine together with the unalterable light of our true nature?Love, our  unique expression of compassion, awe, wonder, wisdom—Sun Face, Moon FaceOriginal FaceBuddhaSee below for up-coming in-person and online group meditation events and retreats. I also offer 1:1 IFS-informed Spiritual Counseling and Meditation support. I incorporate dream work and hakomi skills in my sessions, you can learn more about my 1:1 work here, feel free to reach out with any questions.This talk is recorded during my weekly Online Monday Night Meditation and Dharma event. This event is open to anyone, you can drop in anytime. Meditation begins at 6P PT / 9P ET. Click here for more information and the zoom link. We are currently exploring the theme: Engaged Buddhism.Retreats in Oregon at Great Vow Zen MonasteryMay Zen Sesshin: The Light of Our Ancestors May 13 - 19 at Great Vow Zen Monastery in Clatskanie, OR co-led with Zen Teacher Patrick Bansho GreenDuring this 5-day silent Zen meditation retreat we will connect to the ancestral light of awakened nature. Drawing inspiration from the stories and practices of our Zen ancestors, fellow human beings who felt the call to practice the spiritual path of insight, love and presence.Love & Spaciousness: A Weekend Loving Kindness Retreat May 24 - 26 at Great Vow Zen Monastery in Clatskanie, OR with Dharma Holder Myoyu Haley VoekelWith wonderment on our side, and in relationship with all that is, we recognize the inherent compassion that naturally arises from deep and sustained presence. Held in a container of zen forms and the vibrant dance of a monastery waking up to spring, we will explore the nature of being anything at all! Love and Spaciousness are two qualities of our true nature. This retreat we will practice recognizing and opening to them.Love and wonderment,Kisei This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on May 31, 2023. In this talk Rinsen Roshi explores the Blue Cliff Record (Heikiganroku) Case 62 – Master Yunmen's “Within there is a Jewel”, and of being intimate with every dharma as it arises.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on April 22, 2023. Rinsen Roshi discusses the Blue Cliff Record Case 61, Fengxue's "One Atom of Dust." If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

 This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on March 1, 2023. In this talk Rinsen Roshi explores the Blue Cliff Record (Hekiganroku) Case 60 – the true realization of Buddha nature, and understanding the non-dual nature of our realities.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on March 1, 2023. In this talk Rinsen Roshi explores the Blue Cliff Record (Hekiganroku) Case 57 – Joshu's “Nondiscrimination”, and the meaning of not picking and choosing.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

Sensei Michael discusses fully immersing ourselves into our practice and our lives - losing the cares and concerns of the constructed "small self." The koan examined is case #36 of the Hekiganroku - Roaming the Mountains.   Learn more, study with us, and meditate online at oneriverzen.org.

In this episode, Sensei Michael Discusses Case #40 of the Hekiganrou, "Nansen's This Flower". We examine the difference between genuinely embracing your life and living in your expectations.   Learn more, study with us, and meditate online at oneriverzen.org.

09/17/2023, Jiryu Rutschman-Byler, dharma talk at Green Gulch Farm. In this talk, Jiryu explores Yunmen's statement “Everyone has a light” (from Blue Cliff Record Case 86) and expresses the how the simple practice of sitting still with eyes open can fulfill our deep longing to be fully alive - while we can, and so that we can be more fully available for the suffering of the world.

Dharma talk by David Dae An Rynick, Roshi, on March 28, 2023

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on July 06, 2022. In this talk Rinsen Roshi explores the Blue Cliff Record (Hekiganroku) Case 57 – Nondiscrimination. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

When Cold and Heat Visit A monk asked Dongshan, "When the cold visits us, how can we avoid it?" Dongshan said, "Why not go where there is no cold?" The monk asked, "Where is the place without cold?" Dongshan said, "When it is cold, the cold kills you. When it is hot, the heat kills you." Blue Cliff Record Case 43: Dongshan's Cold and Heat

This Teisho was given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo on June 29, 2022. In this talk Rinsen Roshi explores the Blue Cliff Record (Hekiganroku) Case 54 - Yunmen Extends Both Hands. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

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This is a Dharma Talk given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo. In this talk Rinsen Roshi discusses the Blue Cliff Record Case 48 "Making Tea". If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

‘First, we braid grasses and play tug of war; then we take turns singing and keeping a kickball in the air. I kick the ball and they sing, they kick and I sing, time is forgotten the hours fly. People passing by point at me and laugh, ‘why are you acting like such a fool'. […]

Teisho given by Shinge Roshi to the Threefold Sangha for Hoen-ji's Anniversary Sesshin.

Blue Cliff Record: Case 4 The Gang picks up Deshan's story where they left off in Episode 5: Ryutan's Candle.  Somebody warn Zen Master Guishan: Deshan's coming to visit! Looks like Deshan ain't lettin' nothing stop him from having his showdown with the old man, and he comes crashing in before crashing right back out. What bundles do you carry?  What do you do with them once you meet a Zen Master?  What to do when you find yourself being "so coarse"? Welcome to the Sangha.

Teisho given to the Threefold Sangha by Shinge Roshi Sherry Chayat for Dai Bosatsu Zendo Kongo-ji Golden Winds Sesshin.

This is a Dharma Talk given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo. In this talk Rinsen Roshi discusses the deep interconnected sameness between all things. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

Shobo-ji 52nd Anniversary Sesshin Teisho by Shinge Roshi given to the Threefold Sangha.

Zachary Smith leads YUZ in an exploration of Blue Cliff Record Case #9, “Chao Chou's 4 Gates.” Without giving too much away in advance (never a good idea when Koans are involved) suffice it to say that Chao Chou invites us all to consider what it actually means to be a “self” - this self - and that we'll take up the invitation.

Norman gives his talk on Blue Cliff Record Case 91 at Green Gultch Read More

This is a Dharma Talk given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo.  In this talk, Rinsen Roshi explores the root of suffering by discussing The Blue Cliff Record Case 23:  The Summit of the Mystic Peak. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

"Be grateful for being lived."

Dai Bosatsu Zendo American Zen Teachers Association (AZTA) Gathering, day 1 teisho. Delivered by Shinge Roshi on July 18 ,2019.

In this Dharma talk, given on June 17th 2018, Rinzan Pechovnik Osho examines the Blue Cliff Record Case # 70 "Isan's 'I Would Have You Say It.'" Hyakujo said to Isan, "With your mouth and lips closed, how would you say it?" Hence, we investigate, open up to and allow the Dharma to express our lives, having faith in something beyond our relative thinking mind.

This is a Dharma Talk given by the Reverend Jay Rinsen Weik Sensei at the Buddhist Temple of Toledo.  In this talk Rinsen Sensei explores Blue Cliff Record Case 15, An Upside Down Statement.  Rinsen Sensei also discusses how having clear ways to relate to our space and each other provides an answer to the question of how we belong. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

This is a Dharma Talk given by the Reverend Jay Rinsen Weik Sensei at the Buddhist Temple of Toledo.  In this talk Rinsen Sensei explores the Blue Cliff Record Case 11, Gobblers of Dregs. Are there teachers of Zen?  How can one fly through the sky without wings? If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

"Tapping and Pecking: The Teacher-Student Relationship" is Dosho's talk for Sunday Open Zen on May 20, 2018. In the talk, Dosho talks about the chick-hatching metaphor from Blue Cliff Record Case 16 and encourages time in the nest. The koan goes like this: "A monk asked Clear Mirror, 'The student has started, please master peck.' Clear Mirror said, 'Will you be alive or not?' The monk said, 'If not, I will suffer being laughed at.' Clear Mirror said, 'Fellow in the weeds!'

This is a Dharma Talk given by the Reverend Jay Rinsen Weik Sensei at the Buddhist Temple of Toledo.  In this talk Rinsen Sensei explores the importance of living as your true self through the Blue Cliff Record Case 12, Three Pounds of Flax. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

A talk given by Shinge Roshi Roko Sherry Chayat during Winter Sesshin at the Zen Center of Syracuse Hoen-ji

Teisho given by by Shinge Roko Sherry Chayat Roshi at the Zen Center of Syracuse, Hoen-ji, on 1/20/18.

A talk given by Shinge Roshi Roko Sherry Chayat at The Zen Center of Syracuse, Hoen-ji given 4/15/2017.

"Reaching Not to Lose the Self" is the Sunday Open Zen talk for February 12, 2017. In the talk, Tetsugan unpacks Blue Cliff Record Case 46, "Jingling's Sound of Raindrops." Being born is easy; the way of freedom is difficult.

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Dharma talk given during a sesshin at Hokyoji Zen Practice Community in southeast Minnesota, USA. Speaker: Judith Ragir License: Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

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Talks given by Katagiri Roshi from the Zen Meditation Center on Lake Calhoun in Minneapolis, MN

Talks given by Katagiri Roshi from the Zen Meditation Center on Lake Calhoun in Minneapolis, MN

Talks given by Katagiri Roshi from the Zen Meditation Center on Lake Calhoun in Minneapolis, MN