Podcasts about Intertestamental period

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2634 – New Testament Orientation – The Jesus of History Putnam Church Message – 05/18/2025 Sermon Series: New Testament Orientation Message 4: The Jesus of History   Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.  Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.' (Opening Prayer) Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus' name we pray, Amen. The Jesus of History (From the Perspective of Ancient Israelites and Early Christians): For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries. (Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our...

Welcome to Day 2629 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2629 – New Testament Orientation – The Culture and Cosmology of the Intertestamental Period Putnam Church Message – 05/11/2025 Sermon Series: New Testament Orientation Message 3: The Culture and Cosmology of the Intertestamental Period   Last week, we had a dramatic reading covering ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. The story of the New Testament can be summed up in verse 11. So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends with God. Before we start today, I wanted to let you know that using the Hebrew name Yahweh for God and Yeshua for Jesus may have been somewhat confusing to some, as an attempt to put us into the mindset of an ancient Israelite. So today I will return to referring to the more familiar use of God and Jesus in the messages. Today, we will step back into the intertestamental period between the Old and New Testaments and explore The Culture and Cosmology of the Intertestamental Period. Our core verses for today are Galatians 3:26-29. Let's read that passage now: 26 For you are all children[a] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[b] 28 There is no longer Jew or Gentile,[c] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[d] of Abraham. You are his heirs, and God's promise to Abraham belongs to you. As we continue our journey through understanding the New Testament, we've established what these writings are – inspired, authoritative, and written in the common tongue for all to hear. We've seen that the New Testament isn't a new, separate story, but the glorious continuation and fulfillment of the ancient narrative of God's dealings with His creation and His people, Israel, culminating in the life, death, and resurrection of Jesus, the Messiah, and His enthronement as Lord over all. We must pause before we move forward to the scrolls to Matthew's account of Jesus' birth in two weeks. We need to understand the world into which Jesus came, the air people breathed, the ground they walked on, and the thoughts that filled their...

We look at The Book of Enoch and its impact on the Jewish mindset during the Intertestamental Period. We discuss the fall of the Watchers, the Nephilim, and the Flood.

We begin our study on the Intertestamental Period, aka 400 years of Silence, aka 2nd Temple Judaism.

Have you ever felt the ache of waiting—longing for something good that seems just out of reach? That feeling is at the heart of the Christmas story, a tale rooted in the hope and anticipation of God's people. For 400 years, during a period known as the Intertestamental Period or "The Silent Years," God's people clung to a promise of a Messiah who would rescue, restore, and dwell among them. In this video, we'll step into their shoes, explore the historical silence, and discover the profound truth of Christmas: the fulfillment of God's ultimate desire to be with us through the birth of Jesus. Join us as we unpack how this truth can transform our understanding of Christmas—and of God's love for us.

In this episode of *Sermon Notes*, guests Jay Strother and Brian Ball delve into the historical context of hostility from biblical times, particularly between the descendants of Esau and Jacob, and how genealogy played a pivotal role in post-exilic Judaism. They explore the complex figure of Herod the Great, his architectural feats, and his violent insecurities, culminating in his reaction to Jesus' birth and the tragic Massacre of the Innocents. The episode further contrasts Jewish expectations of a warrior messiah with Jesus' true mission, discusses the importance of seeking Jesus for who He is rather than for personal gain, and emphasizes the need for genuine faith illuminated by a thorough and systematic understanding of scripture. The dialogue also navigates through various Jewish factions and their modern parallels, ultimately underscoring the importance of humility, grace, and a balanced obedience to God's commands. As they hint at future episodes focused on the individual gospels, Jay and Brian leave listeners with a deeper appreciation of the historical and theological canvas into which Jesus came.

This episode is part 2 in a study of 1 Maccabees and the Intertestamental Period. In this episode, King Antiochus Epiphanes takes Jerusalem and tries by force to make the Jews like everyone else. https://thebiblestudypodcast.com/1-maccabees-1-youre-greek-now/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This episode is part 1 in a study of 1 Maccabees and the Intertestamental Period. In this episode we hear why Persia is no longer with us in the New Testament as they were conquered by Alexander the Great. http://TheBibleStudyPodcast.com/1-maccabees-11-9-the-intertestamental-period/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A new MP3 sermon from Faith Community Bible Church is now available on SermonAudio with the following details: Title: The Intertestamental Period: The Fall Of Babylon Subtitle: Israel In the Plan of God Speaker: Tom Chesko Broadcaster: Faith Community Bible Church Event: Sunday Service Date: 8/4/2024 Bible: Isaiah 41 Length: 26 min.

Welcome back to Bonus Features! On today's episode we will round out the season by recapping the Old Testament and taking a deeper look at the Intertestamental Period. Join host Pastor Caroline Baldwin, Pastor Jason Baysden, and Pastor Jeff Kapusta as they dive into the details we didn't have time to discuss on Sunday.

Welcome back to Bonus Features! On today's episode we will round out the season by recapping the Old Testament and taking a deeper look at the Intertestamental Period. Join host Pastor Caroline Baldwin, Pastor Jason Baysden, and Pastor Jeff Kapusta as they dive into the details we didn't have time to discuss on Sunday.

The Intertestamental Period. There may only be one page separating the OT and NT in your Bible, but what actually happened during that time frame and does it have much relevancy for the Christian?In today's episode, Pastor Jackie and Pastor Derek talk through a listener question regarding the "400 years of silence" between the Testaments. We find that there are tons of relevant things that happened between historical wars and fulfillment's of prophecy that shed light on context around the Gospels and why God sent John the Baptist to proclaim the Way when He did. This episode is jam packed with historical facts that are a must-listen for believers everywhere!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Mal. 4:5-6; Luke 1:16-17; Matt. 11:13-14; Matt. 17:10-13; John 10:1-2; Acts 1:8; Dan. 2:31-35; Dan. 8:21-22; Zech. 9:3-4; Dan. 11:31-32; Mal. 4:1-4; John 1:6-8, 29; Heb. 1:1-2.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

As the returning exiles begin settling in Judah and our timeline moves nearer the Intertestamental Period, the literature looks both forward and backward in time, to themes of a coming day of judgment that will lay the foundation for Christianity and to the idea that past sins caused their recent downfall which will soon inspire the mythic history which serves as the origin story for the Jews.

Christy Bicknell | Introduction This first week was a reminder of why we meet together and our priorities. We also looked at the Intertestamental Period, the 430 years between the Old and New Testaments. What was the world like during that time, and how did we get to the stage set by Matthew in Matthew, chapter 1? Listen and prepare your hearts for next week as we study and learn how the birth of Christ fits into The Greatest Story. ------ Want more information about First Evangelical Church Women's Ministry? firstevan.org/women Website: firstevan.org Instagram: @firstevan735 Facebook: @FirstEvan Facebook Group: https://www.facebook.com/groups/734643030702954

Intertestamental Period...

By: Brian Chilton, Ph.D., and Mark Phillips, D.Min. | November 16, 2023 S7E11 Intertestamental Period (w. Dr. Mark Phillips) on YouTube Topics Discussed on S7E11… Source The post S7E11 Intertestamental Period (w. Dr. Mark Phillips) appeared first on Bellator Christi.

What happened during the 400 years between the Old and New Testaments? Today we discuss the shifting of power between the Persians, the Jews, the Greeks, and the Romans during the Intertestamental Period.

We're reading through the Bible together as a community of faith. In these messages, we'll introduce the major sections of Scripture.

During the 400 years between the last book of the Old Testament, Malachi and first book of the New Testament, Matthew, the people didn't hear from God. It's called the Intertestamental Period. What happened during those years? Was God really silent? Did He abandon Israel — His chosen people? In this special 2-part series, we will cover historical accounts that tell us about characters like Alexander the Great, the Maccabees, Cleopatra, Caesar and Marc Antony, the birth of the Jewish sects, the Pharisees and the Saducees and finally, King Herod the Great. Keep reading in my blog where there are links to dig deeper with news articles, Bible studies, books, podcasts, and videos… Part 1: https://seekthegospeltruth.com/2022/05/21/between-malachi-and-matthew-400-years-when-god-was-silent/  Part 2:  https://seekthegospeltruth.com/2022/05/22/between-malachi-and-matthew-greedy-obsessed-people-far-from-god-vie-for-power/  We don't have a choice about what troubles come our way. However, we can choose to have a relationship with Jesus… If you'd like to follow along in my blog, go here and search for "Daniel": ⁠https://seekthegospeltruth.com/⁠ If you want a true relationship with Jesus, pray this prayer humbly and wholeheartedly… “Dear Lord Jesus, I know I am a sinner. I believe You died for my sins and rose from the dead. Please forgive me. Right now, I turn from my sins and open the door of my heart and my life to you. I confess You as my personal Lord and Savior. I surrender my whole life to you and I will follow you for the rest of my life. Thank You, Jesus, for saving me. In Jesus' name, Amen.” Or visit: https://seekthegospeltruth.com/how-to-invite-jesus-into-your-heart/ Great Christian Book Picks that make Great Gifts! Check out the Bookstore: https://seekthegospeltruth.com/recommended-christian-books/  Best Study Bibles — another Great Gift Idea! https://seekthegospeltruth.com/best-study-bibles-for-beginners/ (A Christianbook Affiliate) Free ebook to help reach your Catholic friends & relatives: https://seekthegospeltruth.com/catholic-mission-field-in-our-backyards/ Follow me… Twitter: https://twitter.com/giselleaguiar Facebook: https://www.facebook.com/pg/truthofthegoodnews/  Instagram: https://www.instagram.com/icreatephx/ Telegram: https://t.me/seekingthegospeltruth Pinterest: https://pinterest.com/giselleaguiar/ LinkedIn: https://www.linkedin.com/company/giselleaguiar.com/ YouTube: https://www.youtube.com/@seekthegospeltruth/ Soli Deo Gloria — To God Alone Be the Glory! --- Send in a voice message: https://podcasters.spotify.com/pod/show/seek-the-truth/message

Elizabeth Woodson is joined by Kat Armstrong to finish up the journey through the Old Testament by talking about The Intertestamental Period and the themes of waiting on God. Questions Covered in This Episode:What happens during The Intertestamental Period? Why is this a significant time in the life of Israel?What makes waiting difficult for us?What does The Intertestamental Period teach us about what it means to wait on God?What does it look like for you to wait on God in your own life?How does The Intertestamental Period and the theme of waiting on God point us toward the gospel?Helpful Definitions:The Intertestamental Period: A 400-year period of silence between the Old Testament and the New Testament.Guest Bio:Kat Armstrong loves encouraging curious Christians to explore Bible stories and has also recently released a 6-Study Series called The Storyline Bible Series that will guide you through your study of the Bible. She is the co-founder of the Polished Network, an organization emboldening women in their faith and work. Kat is the author of No More Holding Back and The In-Between Place. She received her master's degree from Dallas Theological Seminary and is pursuing a doctorate of ministry in New Testament context at Northern Seminary. Reflection Question:What would it look like for you to be faithful in your waiting season? Continue Learning:If you want to learn more about the entire story of the Bible check out Elizabeth's new study, From Beginning To Forever.Scripture Passage: Malachi 4:5-6, Jeremiah 29:1-11Article: What happened in the Intertestamental Period? Book: The Time Between The Old and New Testament by Henry HalleyArticle: What happened between the Old and New TestamentBooks: Kat Armstrong's Storyline SeriesAmazon affiliate links are used where appropriate. As an Amazon Associate we earn from qualifying purchases, thank you for supporting Training the Church.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting ChristianityStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon. Sponsors:To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | TikTokOur Sister Podcasts:Knowing Faith | The Family Discipleship Podcast | Confronting Christianity | Tiny TheologiansStarting Place with Elizabeth Woodson is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon.

This lesson was a review of the entire Old Testament and Intertestamental Period.

Today's episode of Ask The Pastor features Pastors Ben Cline Johnathan Hernandez and Gary Schick. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

This is the sixth lesson covering Max Ander's -30 Days to Understanding the Bible-. This covers the Silence Era aka The Intertestamental Period.

This is the sixth lesson covering Max Ander's -30 Days to Understanding the Bible-. This covers the Silence Era aka The Intertestamental Period.

Pastor Steve discusses the contributions of the Roman Empire and Second Temple Judaism to the world of the early church.

Pastor Steve discusses the contributions of the Roman Empire and Second Temple Judaism to the world of the early church.

Dr. Michael Gleghorn draws on the book 'Body, Soul and Life Everlasting' to provide an overview of what the NT teaches about the body-soul connection.

By having a basic understanding of what happened between the time of the Old and New Testaments, we can see why the world is in constant need of prophetic guidance. If you'd like to view the video that goes with this podcast, click here

An introduction to the New Testament, covering its Old Testament background and the history of the Intertestamental Period. This lesson focuses on the Old and New Testaments, supercessionism, the Age of Empires, Hellenization, worldly influences, the end of the prophets, apostasy and priestcraft, faithful martyrs, the Maccabean revolt, Hanukkah, help from heaven, and more. 0:00 Introduction to Unshaken 9:42 Scripture Study 17:11 The New Testament's Old Testament Roots 28:11 Supercessionism 32:51 Glorious Old & Glorious New 35:35 Jewish & Christian Inheritance 42:46 Old Testament Survey 48:05 Old Testament Figures to Remember in the NT 59:40 The Age of Empires 1:07:30 Hellenization 1:19:23 The Influence of Worldly Empires 1:26:25 The End of the Prophets 1:35:02 Apostasy in Israel 1:40:36 Priestcraft & Corruption 1:45:26 Making Sense of Suffering 1:54:05 Faithful Martyrs 1:58:15 Resurrection, Eternal Family, & Work for the Dead 2:02:13 Mattathias & His Sons 2:09:42 Judah the Hammer 2:15:10 Hanukkah 2:21:18 The Battles Continue 2:26:17 Help from Heaven 2:32:51 Hope for the Prophets' Return 2:35:32 Conclusion

The Old Testament closed out with Malachi's prophecy of the Day of the LORD and a coming prophet. Then, Israel experienced an extended period of waiting. When God breaks his silence, he announces that he is coming in the form of a baby. Merry Christmas!--Scripture Explored: Haggai 1:2-9; Haggai 2:3-9; Malachi 4:1-6; Luke 1:5-45, 57-79--Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi

Come Follow Me Insights (Dec 26-Jan 1) Intertestamental Period by Book of Mormon Central

During today's conversation on Back Porch Theology we're going to peruse the 400 Silent Years between the Old Testament and New Testament – which is formally called the Intertestamental Period – when God's voice was not recorded. It's tempting for us to associate silence with sadness, even badness, especially during seasons like Christmas when it seems the world around us is in an emotionally noisy, celebratory mood. However, biblical narrative kicks our assumption to the curb because over and over again in Scripture silence is the prelude to a miracle. Plus, learning to trust God's sovereign mercy while waiting in the quiet often led to a wonder that far exceeded our ancestor's faith. Abraham and Sarah became parents to Issac – the beginning of the theocracy of Israel – when Abe was 100 years old and surely at least a smidge deaf in one ear; Issac and Rebekah prayed for children for two decades before giving birth to those infamous twins, Jacob and Esau; Manoah and his wife gave birth to Samson when they were so old, they were on daily statins and wearing bifocals; and when Elizabeth got pregnant with John the Baptist – the human symbolism of Christmas Eve because he was the forerunner of the Christ – she was advanced in age, meaning she'd spent long seasons wondering if God was immune to her anguish. The deepest hope often grows in the darkest places. So please grab a cup of coffee and your Bible – unless you're driving or bridling a reindeer, of course – and come hang out on the porch with Alli, Dr. Howard and me! Back Porch Theology is sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/Lisa Harper. Back Porch Theology Goes Home-Christian Tour to Israel-March 21-31, 2023

Have you ever wondered about the years of "silence" between the Old and New Testaments? Gwyn is taking some time before diving into the New Testament survey and talking about those 400 years. ----- Email Gwyn at faithfoundationsdiscipleship@gmail.com ----- Find us on Facebook and Instagram Sign up for our newsletter here Send us a message to openthewordpodcast@gmail.com ----- Hebrews 1:1-3 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high

For additional notes and resources check out Douglas' website.10:1 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.Calling the sheep "by name" (v.3) does not mean that shepherds had individual names for each sheep.Rather, each shepherd used a different call.When flocks were commingled, they were separated once as the sheep followed the call of their shepherd.Concerning hearing God's voice (v.4), how do I distinguish what I know through scripture from what I sense God may be trying to tell me through life situations?Do I believe he could be leading me through objective sensations?(For more on this, click here or here.)In regard to verse 6, "figure of speech" (paroimia) is translated parabolé in the LXX. The two are functionally equivalent.Since the crowd did not understand the illustration (v.6), Jesus tries a more explicit approach (v.7ff).7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly."All who came before me" (v.8) refers not to the legitimate O.T. prophets, or to John the Baptist, but to the mercenary priests of the present hierarchical system and the Pharisees (see Matthew 23:13; Luke 11:52).It would also have applied, at the time John was published, to false Messiahs within Judaism, pagan saviors or redeemer gods within the various Greco-Roman and oriental cults, and even heretical teachers who had left the church. Yet it most directly -- and obviously -- applies to the leaders (Pharisees) in John 9. Remember, there were no chapter numbers originally; these sections are connected.Jesus offers abundant life (v.10). This refers not to material prosperity (alone), but to spiritual well-being (which may or may not entail material advantages).11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13 The hired hand runs away because a hired hand does not care for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father. And I lay down my life for the sheep.When Jesus claims to be the Good Shepherd, he:Utilizes a common biblical metaphor. For example, Psalm 23 says, "The Lord is my Shepherd."Underscores the importance of his personal relationship with the sheep.Identifies himself with the divine Messiah and son of David of Ezekiel 34. For more on the Messianic prophecy of Ezekiel 34 alluded to in this chapter, click here. See also Zechariah 13:7-9; Isaiah 40:11; and Psalms 28 and 80.Compares himself with the Jewish leaders, whom he clearly considers mercenary in their approach to shepherding. In Ezekiel 34 God himself rebukes the selfish shepherds of Israel, who had neglected the sheep.Recall also the shepherd passages of the Synoptic Gospels, especially Luke 15:1-7 and Matthew 18:12-14.The good shepherd lays down his life for the sheep (v.11).While it may be doubtful a shepherd would really risk his life for one sheep, it is certain that the Lord put himself at risk for each one of us.1 John 3:16, though using similar language to that in verse 11, refers to putting others first, more than to literally dying for them.16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”With respect to verse 16, see also 3:16; 6:51; 12:20,24,31-32. The Good Shepherd dies for all, not just for the Jews. The church was to include Jewish Christians and Gentile Christians, one flock.No one takes Jesus' life from him (v.18).He is not saying that he was not truly to be executed, but that this would not have happened apart from his will.It was all a matter of divine timing and the will of the Father.19 Again the Jews were divided because of these words. 20 Many of them were saying, “He has a demon and is out of his mind. Why listen to him?” 21 Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”Once again, the people are divided in their reactions to Jesus (vv.19-21).Some said he was insane. For even disagreeing with the party line, Jesus us insane by definition. This reminds me of the old Soviet Union. Dissidents would be sent off to the gulag. (Anyone crazy enough to reject the superior thinking of Lenin and Stalin must be insane, and thus must be committed into psychiatric care!)Some said he was possessed by a demon.Others pointed out the bad logic of such positions, citing the miraculous healing of chapter 9.22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” 25 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father's name testify to me; 26 but you do not believe, because you do not belong to my sheep. 27 My sheep hear my voice. I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. 30 The Father and I are one.”The setting of the this passage is the Feast of Dedication, or Hanukkah (v.22).Its origins lie in the so-called Intertestamental Period (c.400 BC-AD 30).It is found in the O.T. Apocryphal book of 1 Maccabees 4:59. (For the full text of this book, click here.)Ironically, since the Jewish Bible no longer contains 1-2 Maccabees, the only scriptural mention of this important Jewish holiday is in John 10 -- in the New Testament!Unlike the Feast of Tabernacles, this one could be celebrated at home.Jesus is walking under the cover of Solomon's Colonnade, which offered protection from the common winter rains (v.23). Of course this was not strictly speaking Solomon's colonnade (v.23), since the first Solomon's temple had been razed by the Babylonians in 587/586 BC.The crowd demands a direct answer from Jesus (v.24): Is he the Christ, or not? Jesus replies that the answer has already been given (v,25), but they didn't like the response (v.26).The reason: they lack faith; they aren't part of the flock.Unlike these false believers, true followers can rest assured in God's grace (v.28-29). See also the end of Romans 8.Jesus does not say that it is impossible to lose one's salvation, despite the common teaching of "Once saved, always saved." For more, click here.Jesus does not claim to be identical with the Father (v.30). They are one in action (the neuter hen), not one in person (which would have been the masculine heis). Recall that they differ in rank (order), not nature.Then Jesus adds that he and the father are one (v.30). That is, since he is one with the Father, and no one can thwart God's purposes, nobody can take disciples away from Jesus.This is a clear claim to divinity, as shown by the crowd's reaction in v.31ff. Jesus will also defend his divinity in v.34ff.In the Trinity, Jesus shares the same nature with the Father, but not the same rank, since the Father is greater than the Son (eternally).31 The Jews took up stones again to stone him. 32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” 33 The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” 34 Jesus answered, “Is it not written in your law, ‘I said, you are gods'? 35 If those to whom the word of God came were called ‘gods'—and the scripture cannot be annulled— 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God's Son'? 37 If I am not doing the works of my Father, then do not believe me. 38 But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” 39 Then they tried to arrest him again, but he escaped from their hands.In verses 34-36 Jesus refers to Psalm 82:6, where certain prominent Israelites are called "gods."Since Jesus comes directly from the Father and obeys his will, it is a fortiori even more appropriate for him to be recognized as God's Son.For more on this, click here.Note that Jesus refers to the Psalms as "Law" (v.34).Sometimes in the Bible the word Law refers to Torah (the first five O.T. books, or Pentateuch).Other times, like here, it refers to the entire O.T.Moreover, even if they were disinclined to believe him, honest minds should be led by the evidence to see the divine origin of Christ (v.38).Still the crowd is unable to catch him (v.39). He eludes them because it is not yet his time.40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” 42 And many believed in him there.Jesus returns to the (former) territory of John the Baptist (v.40), where he initially directed his disciples to Jesus (1:28-34). We've come full circle.He is positively received by those acquainted with John's ministry.It is evident that John was truly preparing the way for the ministry of Christ. Jesus was in no way "sheep stealing" from the Baptist.In verse 41 John's former followers admit that he had never performed a miracle.And yet according to Luke 1:15, in some sense he was "Spirit-filled" from birth.Thus it follows that being filled with the Spirit does not necessarily involve miraculous abilities or experiences.Many come to faith in Christ (v.42).In the next chapter (11) we'll read of one of Jesus' most dramatic signs: the raising of Lazarus from the dead -- also the seventh of the seven signs in John.Things to think aboutIn the last few chapters many have difficulties recognizing Jesus. This recognition may be analyzed:John 5-6 -- motivation -- people are improperly motivated.John 7-8 -- cognition -- people are unable to think.John 8-9 -- vision -- they are unable to see.John 10 -- audition -- they are unable to hear.Do I recognize the voice of our Shepherd? How well do I know his Word?Am I experiencing "life to the full" (the abundant life of verse 10)? Is anything missing?If I am a leader, why do I lead? If I am a church staff member, do I have the heart of a true shepherd, or is there anything of the mercenary in me?Do I appreciate the grace of GodNo external power can force me to leave God.Do I realize that I am the only one who can spoil the priceless gift of God in Christ?

I'm so excited to share today's episode and historical pearl with you. It is one of my favorite things to talk and teach about. We are getting ready to learn the history and wonder of Hanukkah. Hanukkah is NOT Jewish Christmas. Hanukkah is a deeply historical, meaningful and powerful story that encourages me every single day. It is a holiday within the Jewish calendar, but it's story speaks to me year-round. The Hebrew word “hanukkah” means “dedication”. Hanukkah is known as the “Festival of Lights” or the “Festival of Dedication”. The original historical story of Hanukkah happened during the Intertestamental Period – the 400 years between Malachi and Matthew. The New Testament tells us that Jesus would have experienced Hanukkah or the Festival of Dedication during his earthly life and ministry (John 10:22-23). Hanukkah is a celebration of light moving into darkness. Rather than defying darkness, Hanukkah encourages us to be light bringers, light givers each and every day. We do not despise the darkness. We are people who move into darkness to ignite a flame, to ignite a light. I pray the history and wonder of Hanukkah blesses you today as you seek to bring light into the world around you. Pearls sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/Pearls.

I'm so excited to share today's episode and historical pearl with you. It is one of my favorite things to talk and teach about. We are getting ready to learn the history and wonder of Hanukkah. Hanukkah is NOT Jewish Christmas. Hanukkah is a deeply historical, meaningful and powerful story that encourages me every single day. It is a holiday within the Jewish calendar, but it's story speaks to me year-round. The Hebrew word “hanukkah” means “dedication”. Hanukkah is known as the “Festival of Lights” or the “Festival of Dedication”. The original historical story of Hanukkah happened during the Intertestamental Period – the 400 years between Malachi and Matthew. The New Testament tells us that Jesus would have experienced Hanukkah or the Festival of Dedication during his earthly life and ministry (John 10:22-23). Hanukkah is a celebration of light moving into darkness. Rather than defying darkness, Hanukkah encourages us to be light bringers, light givers each and every day. We do not despise the darkness. We are people who move into darkness to ignite a flame, to ignite a light. I pray the history and wonder of Hanukkah blesses you today as you seek to bring light into the world around you. Pearls sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/Pearls.

The Second Temple period in Jewish history lasted between 516 BCE and 70 CE,[1] when the Second Temple of Jerusalem existed. The sects of Pharisees, Sadducees, Essenes, Zealots and early Christianity were formed during this period. The Second Temple period ended with the First Jewish–Roman War and the Roman destruction of Jerusalem and the Temple. --- Send in a voice message: https://anchor.fm/anthony-wilson/message Support this podcast: https://anchor.fm/anthony-wilson/support