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Legacy, Loyalty, and the Nationalist Leader. Joseph Turigian concludes with Xi Zhongxun's death in 2002 after suffering cancer, noting his epitaph speaks of a life of struggle and happiness. Xi Jinping wrote to his father, listing qualities he wished to emulate: never persecuting people and never losing faith in the cause. The suffering endured often rededicated communists to the party. Xi Jinping once told Prime Minister Abe that if he were American, he would join the Republicans or Democrats, not the Communist Party. This comment suggested to Abe that Xi Jinping is primarily a nationalist focused on power and using communism for China's rejuvenation, driven by a deep fear of chaos. Guest: Joseph Turigian. 1908 zpeking
Please subscribe to one of the PPM Patreon paid tiers to access the full ep and support our ongoing, interwoven deep political and subtextual analysis of Pynchon. Join the Cork Board Cadre today!patreon.com/ParaPowerMappingWe're resuming our admirably thorough subtextual mapping of Pynchon's Shadow Ticket, and no expense is being spared as we embark on a discursive, brief history of class warfare; the development of the false flag, one of the capitalist class's favored strikebreaking counterinsurgent stratagems; and the erection of the anticommunist surveillance apparatus, systemized forms of domestic political control that bedded in during the 19th century and which serve as historical backdrop to the dialoguing narratives of ST and AtD.Please subscribe to one of the PPM Patreon paid tiers to support our ongoing, interwoven deep political and Pynchonian analysis efforts. Join the Cork Board Cadre today!I will update the liner notes a little later, so this is relatively brief for expediency's sake, but file under:Molly Maguires, Allan Pinkerton, Pinkerton Detective Agency, James McParland, the Baltimore Plot, Philadelphia and Reading Railroad magnate Franklin B. Gowen, social banditry, the widow Molly Maguire, Anti-Landlord Agitators, landlord beatdowns, Anthracite region of PA, the Maguires expulsion from colonized Ireland, Workingmen's Benevolent Association, the first big American anticommunist false flag, Ancient Order of Hibernians, Eugene Debs, Gilded Age, Pinkerton's Masonic meeting w/ Edward Rucker, the Abe assassination dress rehearsal, lady Pinkerton spies Kate Warne and Hattie Lawton, Baltimore secessionists Jerome Bonaparte and Thomas DeKay Winans, Bonaparte's son's overseeing of the BOI's formation, Robert Pinkerton's lobbying for the FBI's creation, Emma Goldman, rhyming McKinley and Teddy Roosevelt assassinations (one successful and one thwarted in Milwaukee), Pinkerton's Secret Service spymaster replacement Lafayette Baker, Edwin Stanton's hand in Lincoln clipping, Knights of Labor, Uriah Stephens, Terrence Powderly, Commonwealth v. Hunt, unions legalized and the slow death of conspiracy charges for collective bargaining, the Great Upheaval, a railroad company insurance scheme / boxcar torching false flag in Pittsburgh, armories installed in industrial cities, early riot control War Department white papers, Propaganda of the Deed, Johann Most, Pisacane, Bakunin, Ravachol, Galleanisti, dynamites arrival, PropDeed and vigilantism psyop parallels today (Mangione, Elias Rodriguez, Boelter), Errico Malatesta, Paris Commune, Nechayev, Narodnaya Volya aka People's Will, Lenin's brother Aleksander Ulyanov's PropDeed, assassinations galore, Tsar Alexander II, French President in '94, Spanish PM in '97, Empress of Austria in '98, King of Italy in 1900, McKinley in 1901... The Milwaukee Station House Bombing of 1917. PropDeed in Against the Day... And lastly, a relatively deep unpacking of false flag whispers, rumors of capitalist paid riot-inciters, at the infamous Haymarket Affair. This is a far-from-exhaustive index, but I think I've hit most of the primary episode beats.Additional sources incorporated into our rabbit hole excavation:Louis Adamic - Dynamite: The Story of Class Violence in AmericaEric Hobsbawm - BanditsNick Fisher - Spider Web: The Birth of American Anti-CommunismBeau Riffenburgh - Pinkerton's Great Detective: The Amazing Life and Times of James McParlandThe Return of the Repressed - "Bonus Episode 13" on Molly Maguires and PinkertonsThomas Pynchon - Against the Day(among others)
Meet Baxie: a 78-year-old teacher, wife, mother and grandmother who has lived a life full of love, laughter, and resilience. From a chance-meeting college romance to raising three kids, decades in the classroom, and caring for her husband through Alzheimer’s, Bax shares the lessons that have guided her through life’s toughest and most joyful moments. Learn more about Abe's Garden: www.abesgarden.org Follow Morgan: @webgirlmorgan Follow Take This Personally: @takethispersonallySee omnystudio.com/listener for privacy information.
This episode we cover the first silver mine in Japan, as well as the way that this sovereign is approaching offerings to the kami and handling family matters. For more check out: https://sengokudaimyo.com/podcast/episode-138 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is Episode 138: Offerings and Covenants A gentle summer breeze blew through the cherry-tree-covered hills of Yoshino valley. The royal residence, a kind of summer home for the royal family, normally somewhat quiet, was suddenly abuzz with activity. The regular groundskeepers and those who tended the site throughout the year mingled with servants sent from the capital to make it ready for a royal visit. Rooms were aired out and swept. Metal fixtures were polished. The kitchen was stocked and ready to go. It had been some years since the prince—now sovereign—had resided in the valley as an attempt to proclaim he had retired from the world. Now he was sitting at the top of the state government, but as such, he was more often than not living in the grand palace in Asuka, which he had renovated at the start of his reign. This, the Yoshino palace, was left as more of a vacation home—though "home" hardly did it justice given its majesty compared to the meager dwellings that otherwise surrounded it. And now there was a massive royal procession on their way. Sure, it was the sovereign and his queen, and only a handful of princes, but they would each need their own quarters and likely have their own household staff that would no doubt need to be fed and housed. In such a way a "simple" outing for the royal family was so often anything but for those who had to make it happen. And yet, such labor was much preferred to toiling in the fields, especially as the heat of the day started to rise, and the height of summer loomed large in the all-too-immediate future. Alright, so we are in the midst of the reign of Ohoama, aka Temmu Tennou, the brother of Naka no Ohoe, who came to power through the use of military force—purportedly used in self-defense—and the sovereign who would have a profound effect on solidifying the Ritsuryo state, as well as the Chronicles and the history of the archipelago as we know it. We've talked about Ohoama's ascension to the throne, and even his first year. We mentioned how, during his reign, he rewarded those who helped him, tweaked the rank system, and we talked a bit about what we know of the clothing and the material culture of the period. This episode, we continue looking at what occurred during Ohoama's reign. Specifically we'll be covering some of the ways in which Ohoama and his court were shaping the government and the structures of power to serve him and his family. This includes everything from ritual, such as making offerings to various kami, to the way that he seems to have centralized power to himself and his family, which would have lasting impacts through the Asuka and Nara periods. First, though, a tiny little digression about silver. We start in the 3rd lunar month of the second year since Ohoama ascended the throne, or the year 674 by the western calendar. We are told that Woshiumi no Miyatsuko no Ohokuni, the governor of Tsushima, the island that formed the main border between the archipelago and the mainland, reported that silver had been produced there for the first time, and sent in some as tribute. This is the first recorded instance of silver being produced in Japan. At this time, silver mining was mostly limited to finding a vein of silver on the surface and digging it out as far as one could possibly go into the rock and stone. Still, silver would eventually become an important resource for the archipelago. Tsushima would continue to produce silver through modern times. Granted, production was limited until new refining techniques were introduced from Joseon Korea in the 16th century. This was just as Ming dynasty deposits were declining, and as such, silver would become a major export from the archipelago to the mainland. Indeed, by the 17th century, it is said that Japan accounted for one quarter to one third of the entire world's silver production. For now, however, the discovery of native silver was certainly a good start, but the Yamato court wasn't switching to a silver coin currency just yet—rice and cloth were still the major currencies for tax and trade purposes. Still this find seems not insignificant, and clearly the chroniclers thought so as well -- as did the court. They granted Ohokuni, the governor of Tsushima, the rank of Lower Shoukin. The silver produced by the mine was offered to the various kami of heaven and earth, and presents were made to the high ministers and others of the rank of Shoukin and above. Now back to the Chronicles, and to the meat of what I'll be talking about this episode. On the 3rd day of the 8th lunar month of 674, we are told that the Royal Prince Wosakabe was sent to Isonokami shrine to polish up the divine treasures, at which point the sovereign made a rather spectacular decree: he declared that all of the precious things originally deposited in the sacred treasuries by the various houses should be returned to their descendants. This appears to be a reference to the long-standing practice by Yamato of demanding that those they had gained some level of hegemony over turn over their sacred objects for Yamato's keeping. We talked about this back in episodes 19 and 29, for example, when we talked about how Mimaki Iribiko, aka Sujin Tenno, and Ikume Iribiko, aka Suinin Tenno, had both requested treasures from Izumo and elsewhere, to be stored in the treasure house of Isonokami. We aren't told what all of these treasures were, but we can deduce that these were sacred treasures of the different houses and localities, much as the mirror, jewel, and sword were sacred treasures of Yamato. These were items that early on distinguished the elite class in the archipelago, and had come to be gathered in the divine store houses. You may recall how, early on, we saw mentions in the Chroncles that ships sent out to meet with others from different lands would place such treasures on a makeshift tree on the deck as a way of depicting who they were—who they represented. It would seem that these sacred objects came to represent the divine ancestors of the elites, and so eventually were associated with the idea of power and authority. As Yamato spread its influence, possibly as much through the spiritual authority of Mt. Miwa as through its economic and military capability, it seems to have demanded that the various lands that came under its sway place their sacred treasures in Yamato's storehouse—a powerful image of Yamato's authority. In a sense, this was a kind of hostage situation: recognize our authority, or your most sacred treasures, representing your ancestors, will be at risk . One wonders if this isn't part of the reason that we find buried caches of bronze ritual items, including weapons, bells, and other such things, perhaps as a means of keeping them safe from those who would steal them away. However, in the new era of the Ritsuryo system, those objects, while still considered divine and sacred, did not hold the same value as they once had. Perhaps I'm reading too much into it, but this really seems to me to be particularly illustrative of the idea that the cultural imaginary of state power and authority had shifted. Yamato's power and authority was no longer based on its role as a spiritual powerhouse as much as it was centered on the continental framework of a heavenly mandate and a system of laws and punishments. And so, the sovereign could return the sacred items back to their descendants, because to do so did not cost him anything, and at the same time would no doubt earn him goodwill. He could appear magnanimous and, in so doing, solidify his position as the supreme hegemon of this new state. In many ways this acknowledged the importance of the divine treasures to the people and to the kami while also no doubt reinforcing Confucian stereotypes of the benevolent ruler. More importantly, this shows how Ohoama was restructuring the rituals of the state. After all, he had the Jingikan, an entire governmental department dedicated to administering the various shrines and sacred rituals; so even if the sacred treasures were returned, they were still technically under the control of the state apparatus. We've already talked about the Daijosai, the Feast of First Fruits for a new reign, a central ritual to which Ohoama had added further pomp and circumstance. But as no less a scholar than Herman Ooms has written about, Ohoama also initiated the practice of ordering regular centralized offerings to not just one particular kami, but to several or even a number of kami, or shrines, at any given time. We see this in the following year, on the 23rd day of the first lunar month of 675, in an almost off-hand remark. Later, in the 10th month of 676 offerings were made to all of the "Ahimbe" kami of Heaven and Earth—that is all of kami that were part of the festival of first fruits held on the first day of the rabbit on the 11th lunar month. Offerings were also made to all of the Heavenly and Earthly kami on the second day of the year in 681. Of course, these offerings would not just be enriching the shrines of these various kami, but it would also reflect on the various uji connected to each of those shrines, as well. Another example of the court's involvement in these ritual innovations appears to be the worship of the deities at Tatsuta and Hirose. The first example of that is also in 675, in the 4th month of that year. Prince Mino and Saheki no Muraji no Hirotari were sent to the Wind-gods at Tateno, in Tatsuta. Aston notes that there is a litany to the Wind-gods mentioned in the Engishiki, a 10th century collection of information on various rituals of the time, so this practice seems to have taken hold, at least enough to persist over 3 centuries later. Also in the 4th month of 675, Hashibito no Muraji no Ohobuta and Sone no Muraji no Karainu were sent to worship the Oho-imi deity at Kahawa, in Hirose. The Oho-imi appears to be a "big abstinence" deity, whom Aston identifies with Waka'ukahime, responsible for food. Worship is again paid twice in the year 676, once in 677, then twice again in 679, continuing twice a year, almost exclusively in the 4th and 7th lunar months, through the end of the reign. Why were these particular deities chosen for special worship by the court? Ooms notes that these shrines were built downstream along the Yamato river, which, along with its tributaries, was responsible for the irrigation of the crops in the Nara basin. This mirrors, in some ways, the responsibility of rulers in the Yellow River and Yangzi river regions to help ensure the flow of the rivers while preventing devastating flooding – a very continental idea of the responsibilities of the sovereign, though expressed here with a particularly Japanese style. Indeed, Aston associates the deity at Hirose, with the deity of food. Likewise, the Wind-deities at Tatsuta were also related to helping to grow crops. After all, Tatsuta would have been situated near the break in the mountains that surrounds the Nara basin, where the Yamato River flows out towards the Kawachi plain. As anyone who lives near a mountain gap is no doubt familiar, those areas are notorious for channeling weather phenomena, including storms, which can bring rain, but could also bring terrible winds. So it does seem a natural point to pray for good weather for your harvest or otherwise, given the geography that made up the sovereign's world. We also have, in this reign, considerably more discussion of Ise than we've seen, previously. In 673 we have the Royal Princess Ohoku no Himemiko entering the Saigu, the Abstinence, or Purification, Palace, where she was to be purified before going to Ise, which she did in the 10th lunar month of 674. Ohoku is said to have been the first official Saiou, the unmarried royal princess sent to oversee shrine operations, of Ise Shrine. This is a practice we see at multiple shrines, although it's most prominent at Ise. The term for the position in general is Saiou, although at Ise the royal princess would also be known as the Saiguu, after the purification palace. Although Ohoku is said to have been the first Saiguu at Ise, this is muddied somewhat by some earlier mentions in the Chronicles. There are those who are said to have been sent as Shrine Princesses to Ise back in the time of Mimaki Iribiko and Ikume Iribiko, but the process was largely discontinued—or at least rarely mentioned—until this period. There are certainly several named individuals who are said to have served the Deity of Ise previously, starting with the presumably mythical Yamato Hime, who is credited with founding the shrine. There are also various royal princesses are noted as either having served or as having been made ineligible due to their indiscretions. However, those earlier mentions rarely go into the detail we see here —starting with the abstinence hall, where the would-be Shrine Princess must purify herself prior to approaching the shrine, a process that took some time. Certainly we first really see this put into action with Ohoku, and from that time the position of Saiguu or Saiou at Ise does appear to have been regularly filled. That Ohoku was actually the first "Saiguu" shrine princess appears to be confirmed by the "Fusou Ryakki", which states that the first Saiou was appointed when then Prince Ohoama, in the midst of the Jinshin war, made a prayer to Ise and offered the royal princess Ohoku no Himemiko in exchange for victory. In fact, a lot of the focus on Ise seems to stem from its apparent involvement, at the behest of either Ohoama or his consort, Uno no Sarara Hime, in the conflict. The following year we are told that the Royal Princesses Towochi and Abe proceeded to Ise Shrine as well, though presumably just for a brief visit. Towochi, you may recall, was Ohoama's daughter who had been married to Ohotomo, aka Koubun Tennou, whom Ohoama had defeated to take the throne. Abe was a daughter of Naka no Oe, half-sister to Ohoama's queen, Uno, and would eventually go on to marry the Crown Prince, Kusakabe. That gives you some idea of the position of those were going to the shrine. Princess Towochi herself would fall ill a few years later in 678. In fact, it was just as the sovereign himself was preparing to go pay a visit to the abstinence palace, perhaps so that he could also head out to Ise. The court had a divination to figure out when he would leave, officers had cleared the roads, and the public functionaries were in a line of procession when word came that Princess Towochi, suddenly took ill and died within the palace. This stopped everything in its tracks, and in that year there was no sacrifice made to the kami of heaven and earth. I suspect that this was in part due to mourning and in part due to the pollution more generally associated with death. Two weeks later, she was buried at Akaho, and Ohoama raised a lament for her. Later, in 686, we are told that the Royal Princess Taki, the Princess Yamashiro no Hime, and the Lady Ishikawa were all sent to Ise Shrine, though Princess Taki returned in less than a fortnight. Why all this focus on Ise? Remember that the Chronicles were begun in this era, and so the "truth" they would tell would be the truth that Ohoama and his immediate successors orchestrated. The focus on Amaterasu, her shrine at Ise, and the role of the sovereign as Heavenly Descendant was thus part of the overarching narrative that the Chroniclers tried to promote. Still, hints that the focus on Ise shrine may have been something largely created in this era, however, are scattered throughout the existing literature, despite the Chroniclers' best efforts. For one thing, it is fairly clear that early on, the focus in the Chronicles is on Mt. Miwa and the deity Ohomononushi, rather than Amaterasu. We also see the fingerprints of deities like Takami no Musubi, who in one story is the one who is actually responsible for sending the Heavenly Grandchild down to earth in the first place. It also seems telling that Amaterasu is not mentioned in earlier court rituals. Worship of Amaterasu by the royal family takes place at Ise shrine. Meanwhile, there are various rituals preserved within the traditions of the palace that include many other, seemingly older deities. I have also noted in the past how Ise shrine isn't even the primary shrine of Ise no Kuni. In fact, that is claimed by Tsubaki shrine, the shrine to Saruta Hiko no Ohokami, with a separate shrine to Ame no Uzume, who are both said to have met the heavenly grandchild on his descent. None of this is to say that Ise Jingu was brand new at the time of the Chronicles' writing —there does seem to have been a shrine on that spot for some time, though even the Chronicles suggest that it might have been moved from a shrine originally housed in the Nara basin. It is also possible, and even likely, that the rise of Ise and Amaterasu coincided with other trends at the time. Even if the Sun Goddess had not always been centered in Yamato ritual, she was not a new deity, and it may have been the case that her prominence, and that of her shrine in Ise had been growing in prominence before this time, and so the court was now adopting that popularity for themselves. Of course, Ohoama and Uno don't exactly spell out what they were attempting to achieve, beyond the unification of the archipelago, more broadly. How, exactly, their focus on Ise Shrine was meant to play into that I don't know that I could fully state, but it certainly seems to have allowed the sovereign to create a new cultic focus for kami worship with a story that touched on regions from Kyushu all the way to the eastern shore of the Kii peninsula. Given the decentralized nature of kami worship, I don't believe it was possible to completely rewrite all of the stories—hence the numerous and conflicting accounts given in the Chronicles. However, that is also what would have made it easier to hide newly fabricated—or perhaps simply exaggerated—stories in the mix. And of course, it wasn't necessarily that the Chroniclers were creating things out of whole cloth, but they were able to choose those things that people would remember and what would be lost and forgotten over time. They had to make the decision, for instance, which story they told was the "main" storyline, and which were listed as coming from "other books", implying a degree of separation from the truth. Through all of this, it certainly seems that propping up the royal family and its lineage was a central focus—even if that lineage was largely something that had recently been created. As a reminder, we see a lot heavier reliance at this point on royal princes as opposed to other elite families, and an actual or implied reliance, in particular, on the royal family, as that is where Ohoama was consolidating most of the power and authority. Kitayama Shigeo coined the term "Koushin Seiji" to refer to this idea of a consolidated royal—or imperial—family managing the affairs of state. Literally it is something like "Imperial Family Government". In Shigeo's concept this was specifically an autocratic authority executed by the sovereign, and those of his immediate family. Of course, writing in the post-war era, it is more than a little likely that Shigeo and others were looking at the concept of Tennou in the 20th century compared with many other world monarchs. In that vein, the Asuka and Nara periods do seem to have been one of the rare times—perhaps even the last time—that the sovereigns had such a direct hand in the government and the making and establishment of law and tradition. That said, not everyone ascribes entirely to the idea that Ohoama was a completely autocratic despot—after all, it was clear that there were still plenty of powerful families in the archipelago, and the Ritsuryo state itself was also being strengthened. Still, it does seem that Ohoama had brought his queen, Uno no Sarara, and his descendants into government. And they would not only assist him, but continue his work for the next generations, such that even though the histories would not be finished until well after Ohoama's death, they would still show his influence on events. The dedication of the royal family to work as one is perhaps most clearly demonstrated in the events of the 5th lunar month of 679. It was then that the sovereign, and his family, proceeded to the Yoshino Palace. Now Ohoama had plenty of offspring—among them 10 sons. And as long as he was around, there would be a certain amount of civility, but he knew all too well how things could break down after a sovereign's death. And so he brought them together and he made them enter into a pact, which we know as the Yoshino Covenant, or Yoshino no Meiyaku. Besides Ohoama himself, there were several others in attendance, presumably those who might stand to one day inherit the realm. These included his partner and queen, Uno no Sarara Hime, as well as her son, Prince Kusakabe, who would be named Crown Prince, only a couple of years later. It also included the Royal princes Ohotsu, Takechi, Kawashima, Osakabe, and Shiki. All of these individuals were made to swear an oath to support each other, even though they were all from different mothers, and they agreed. But so what? Why does it matter? It is all well and good that Ohoama brought them together for a bit of kumbaya in his old digs away from the capital, but was there anything really to this covenant. This covenant is significant in several ways. First off, it is clear that Ohoama was pulling in his family and trying to ensure they were onboard with what he was doing and what was planned. Furthermore, it set out a clear line of succession, something that had not really been done up to this point. We have ideas on what would have made a candidate eligible, but other than naming a particular crown prince there hasn't exactly been any clear process or rules of precedence for who would assume the throne. Here, though, we have a list that appears to be in order of precedence, since it otherwise may not seem to make sense, at least from a modern perspective. A key clue in the Chronicles is often the order of the names. The most important or highest ranking person is usually given first, and then names are typically given in descending order of precedence. There are clues that this is the case, but it becomes even more stark when we actually see reference to an individual's court rank or the size of their fief. Since this period brings about court rank even for royal princes, we have some of that, at least in later records. As such, there is the idea that this order was actually providing for a line of succession. As I mentioned, up to this point, the contest for the throne was a toss up with each monarch's death. Claims from competing princes were often considered equally valid until one proved their claim through a political or military victory. Ohoama appears to have been trying to add greater structure to this. Specifically, we see that Uno no Sarara's son, Kusakabe, is given pride of place. In fact, throughout the Chronicle it is typical that we see the Chroniclers designate a queen—a Kougou—that is considered the primary wife. This queen is almost always found to be the descendant of previous royalty, granting their child a doubly royal lineage, through both the maternal and paternal lines. There has been plenty of reason to doubt that this was actually the case, and it often seems like the Chroniclers stretched things more than a bit to make it all work out. However, now we are almost more concerned with the very *truth* that the Chroniclers were attempting to burn into the social consciousness rather than the historical facts, because that gives us direct insight into how the court of the day viewed succession and legitimacy.And that does lead to another possible thought: since the Chroniclers knew how things turned out it is possible that they were the ones ensuring that the order was as we have it. So we cannot definitively say that this exactly mirrors's Ohoama's idea, but it certainly seems in line with his history and intentions and helps set the stage for us, at least, regarding what would later transpire in regards to succession.. Getting back to the covenant, as I noted, the first person listed, after Ohoama and Uno no Sarara Hime, is Prince Kusakabe. He would be about 17 or 18 years old at this time, which is probably why he wasn't formally named Crown Prince until a couple of years later. He isn't the eldest son, however. Rather he was the second son. Ohoama's eldest son, Prince Takechi, was actually third in line. Takechihad been with his father helping to lead the troops during the Jinshin War. While he was some 8 years senior to Kusakabe, he was nonetheless a son of Amago no Musume, one of Ohoama's consorts from a powerful clan, but not a royal princess like Uno no Sarara, Kusakabe's mother. Between Kusakabe and Takechi, in the second place spot for succession, was actually Prince Ohotsu, whom we also mentioned during the Jinshin War. Ohotsu was likely 16-17 years old around this time. While he was the third eldest child, he, like Kusakabe, was the son of a Royal Princess, Princess Ota, daughter of Naka no Oe, giving him greater bonafides than Takechi, apparently. So, in the top three slots, we have: Ohoama's eldest son by a royal mother, Ohoama's second eldest son by a royal mother, and finally Ohoama's eldest son by a non-royal mother. Fourth in line, and the 4th eldest, presumably, though I don't know that we have an actual age for him, is Prince Wosakabe. He likely wasn't too young, however, as he had been given the task, previously, to polish the divine treasures in Isonokami's storehouse. It would appear that six of Ohoama's other sons didn't even get a mention. That includes Princes Naga and Yuge, born to another daughter of Naka no Ohoe, Ohoye no Himemiko. Then there is Prince Toneri, son of Royal Princess Nittabe, not to be confused with Royal Prince Nittabe, Ohoama's son by way of a daughter of Fujiwara no Kamatari. Finally there was Royal Prince Hodzumi, a maternal grandson of Soga no Akaye, and Prince Shiki, a full brother to Prince Wosakabe. Prince Toneri is particularly conspicuous in his absence. We know that he held the 5th rank, and two positions in government—that of Nagon, or Councillor, as well as the Minister of the Household, our Kunaikyou. This may be because he was not doing so well. We aren't told the story until the following year, on the 2nd day of the 7th lunar month of 680, when we are told that Prince Toneri took ill and was on the point of death. His half-brother, Prince Takechi, went to check on him, and a day later Toneri passed away. The way these are written it would be easy to believe that it all happened in a pretty short timeframe, but it is also just as likely that illness lingered, especially without modern medicine. So it is possible that Prince Toneri was too sick at the time of the original covenant, though there could be some other reason we weren't told. This doesn't necessarily hold for all of the others, though. For instance, we have the Princes Naga and Yuge mentioned in 693, well over a decade later, being granted the 2nd Broader Pure Rank at the same time that Prince Takechi is granted the 1st Broader Pure Rank. So we can at least see that they were ranked below Takechi. Similarly we see Prince Hodzumi likewise attained 2nd Broader Pure Rank at some point, and was still around to have his own fief and to receive houses to it in the following reign. Hozumi even ranked above some of the others were in Yoshino, and yet was not present. It is possible that the princes not mentioned, assuming they had not met with an untimely end that was not mentioned in the record somewhere, could have been too young or too junior at the time of the meeting. After all, when we look at the known ages of those who were there, we see that Prince Takechi may have been 25 years old, but Prince Kusakabe and Prince Otsu were just under 20, and it is unclear if others were older or younger than they were. There are two other princes who were part of the covenant who were not, perhaps surprisingly, sons of Ohoama. Rather they were his nephews, sons of Ohoama's brother, Naka no Ohoe. They were the princes Kawashima and Shiki. Kawashima is mentioned several times throughout the record. Kawashima's mother was from a high ranking noble family, but given that Kawashima was married to his cousin, one of Ohoama's daughters, that may have brought him closer to the family. He was about 22 years old at the time, too. We see him often teaming up with Prince Osakabe on various projects, including the project to compile together the history of the royal household. In fact, Prince Kawashima always precedes Prince Osakabe when they are mentioned together. That said, we have evidence of Kawashima only being awarded up to 3rd Greater Pure rank, below even that of some who were not present, such as Prince Hodzumi. His importance and impact, however, is noted through his numerous appearances in the record. In contrast, Prince Shiki has almost no mentions in the record. It doesn't help that there are two Princes Shiki, one born to Naka no Ohoye and one born to Ohoama. Their names are spelled differently, however, and although the first character of "Shiki" used in the Yoshino record matches neither name, the second character suggests that this was the son of Naka no Ohoye and not the Shiki that was brother to Prince Osakabe—though given that one followed the other in the record, there may have been some confusion on this point. And with all of that we have our apparent line of succession, as well as an idea of who the movers and shakers might be within the royal family. From Ohoama and Uno no Sarara, we have Princes Kusakabe, Ohotsu, Takechi, Kawashima, Osakabe, and Shiki. Six princes, four directly descended from the current sovereign, Ohoama, and two from the Naka no Ohoe lineage. Obviously, promoting the idea of a strictly patrilineal succession of father to son would have caused some problems for Ohoama's own legitimacy, not that anyone was going to gainsay him while he was on the throne. However, with Kusakabe they seem to have established that in a de facto format, at least. Furthermore it provided a blueprint for succession might fall to the other lines should the main line not work out. This put Prince Ohotsu as next in line, should anything happen to Kusakabe, followed by Takechi. That Kawashima may have had a shot over Osakabe and then Shiki is interesting as it suggests that it wasn't strictly about who descended from whom. We'll have to wait for Ohoama's death before we can fully appreciate how well this worked, of course. Throughout history, agreements and covenants amongst powerful interests are often only as permanent as long as all of the interests remain aligned with one another, whether through mutual benefit or threat of consequences. Once the power shifts, as it always does, those promises and treaties are almost always up for renegotiation, unless they are supported by some higher authority, whatever that might be. Following the royal family's off-site, they returned to the palace in Asuka. There they had a formal ceremony in the Great Hall, the Ohodono, where the six princes all demonstrated their allegiance and paid respects to Ohoama. Given the timing of this event, one can likely assume that it was a kind of public acknowledgement of the covenant and the agreement that they would all be working together as a united front on the project of the government. And with that, I think we can bring it to a close for now. There is plenty more about this reign to discuss before we move on, but we'll get there. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
Japan's political scene is changing—from new parties rising in visibility to historic moments in national leadership—so the Krewe is bringing you a timely crash course. Political analyst Tobias Harris (Founder & Principal of Japan Foresight) joins the pod to break down the foundations of Japan's government system, how it compares to the U.S., and why voters view politics the way they do. We explore the major and emerging parties shaping the landscape, the issues driving debate today, and how international pressures and global events influence domestic policy. Tobias also sheds light on the media's role in shaping public perception and political accountability.------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Links for Tobias Harris ------Japan ForesightObserving Japan on SubstackThe Iconoclast on AmazonTobias Harris on BlueSky------ Past History/Society Episodes ------The Castles of Japan ft. William de Lange S5E19)Foreign-Born Samurai: William Adams ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E17)Foreign-Born Samurai: Yasuke ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E16)Change in Urban & Rural Japanese Communities ft. Azby Brown (S5E15)Inside Japanese Homes & Architecture ft. Azby Brown (S5E6)Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16)Jokichi Takamine: The Earliest Bridge Between New Orleans & Japan ft. Stephen Lyman (S4E13)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 2] (S2E18)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 1] (S2E17)The Age of Lady Samurai ft. Tomoko Kitagawa (S1E12)------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!
In this episode of The Insurance Dream, Abe sits down with Spencer from BrightFire to tackle the SEO mistakes that could be haunting your agency's online performance. From skipping keyword research to letting your website stagnate, they break down the most common pitfalls and how to fix them. You'll learn why offsite SEO matters, how to craft attention-grabbing headlines, the importance of visuals with alt text, and how internal linking and meta descriptions can supercharge your visibility. Whether your agency's online presence is brand new or long established, this episode will help you turn missed opportunities into measurable growth. Today's episode sponsored by: https://theinsurancedream.com/digital-marketing
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
Whether you're a brand-new agent still waiting on your first commission check or a seasoned agent trying to jumpstart a slow season, the real question is the same: where do you find a deal? In real estate, there's no shortage of strategies: calling expireds, launching Facebook ads, working your sphere, and hosting open houses, but not all strategies are created equal, especially when you're just starting out. Some methods build momentum fast, others require more skill, time, or confidence than most new agents have on day one. The goal isn't just to get a transaction, it's to get that first win that proves you belong in this business. What are some of the easiest ways to generate a deal in 60-90 days? What lead gen methods should new agents avoid until they have more experience? In this episode, we unpack the best ways to get early traction, from tapping into buyer leads and old contacts in your brokerage's database to simple text scripts that turn conversations into contracts. Things You'll Learn In This Episode Your sphere isn't exhausted; it's untapped Most agents don't fail because people don't trust them; they fail because they never actually reach out. What would happen if you texted every single contact in your phone this week? Old leads are hidden gold That “cold” or “dead” lead in the CRM might be someone else's future closing. What deals could you unlock if you spent just three hours a day calling your database? Buyers build momentum faster than listings If you're trying to get paid sooner rather than later, working buyer leads can be the quickest way to a paycheck. Why are so many agents resisting the easiest deals to close? Avoid the toughest game too early Expireds are powerful, but not for beginners. What traps do agents fall into when they jump into advanced lead types before building confidence? About Your Host Greg Harrelson is a real estate agent, coach, trainer, and owner of Century 21 The Harrelson Group. He has been in the real estate business for over 30 years and has been professionally trained by coaches like Mike, Matthew, Tom Ferry, Chet Holmes, and Tony Robbins. He is in the top 1% of all Realtors nationwide. His goal is to empower his clients with the information they need to make sound financial decisions while being sensitive to the experience they seek in real estate ownership. The Harrelson Group has been the leading office in the Myrtle Beach real estate market for years, and they have recently added a new office in Charleston, SC. Guest Host Abe Safa is a highly experienced real estate expert with over two decades in the industry. He is a key leader at Century 21 The Harrelson Group, where he specializes in helping clients navigate complex real estate transactions with ease. In addition to his role at Century 21, Abe is a sought-after mentor and speaker, sharing his expertise through seminars and coaching programs to help other agents succeed in the competitive real estate market.
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
This week's Out Now with Aaron and Abe is on a deadly hunt with room for requiem. Aaron and Abe are joined by the A4E Podcast's producer and editor, Max Deering, to discuss Predator: Badlands from director Dan Trachtenberg. Hear what this group has to say about this survival action/sci-fi flick that places the famed Yautja hunter as the film's protagonist. Plus, there's plenty of time for other movie chatter, thoughts on new previews, games, and listener comments. Tune in for Out Now Quickies™ (9:48), Trailer Talk for Michael (28:07), the main review (43:28), Games (1:43:00), and Out Now Feedback (1:59:28). So now, if you've got an hour or so to kill… Get yourself a free audiobook and help out the show at AudibleTrial.com/OutNowPodcast! Follow all of us on Twitter/Bluesky: @Outnow_Podcast, @AaronsPS4, @WalrusMoose, ODSTSpartan Check out all of our sites, podcasts, and blogs: TheCodeIsZeek.substack.com, Why So Blu?, A4E Podcast Read Aaron's review for Predator: Badlands Trailer Talk: Michael Next Week: The Running Man
Join our Discord server: https://discord.gg/FjnuQUYDOur Patreon is Live!!! (link) https://patreon.com/RedoxCinemaIf you want to support the growth of our channel, please consider tipping below, thank you!:https://streamlabs.com/charliemedeiros1/tipFollow us on our social platforms:Redox Cinema: https://www.instagram.com/redoxcinema/ Spotify: https://open.spotify.com/show/17i6FYkNqyWSELvkHXk8kj?si=7HQ7UAraS4ua2m6T9Xt80QApple Podcast:https://podcasts.apple.com/us/podcast/redox-cinema-podcast/id1585716528Davi: https://www.instagram.com/davi_v26/ Abe: https://www.instagram.com/abecmedeiros/ Charlie: https://www.instagram.com/charliemeds/
Mike and Abe get back to Falcons talk and share more thoughts on the team's struggles as they have now found themselves in a four game losing streak. They then take calls from listeners to allow them to share their thoughts on the team and the play of Michael Penix Jr.
In hour four, Mike and Abe share thoughts on why they believe Falcons players need to step up on offense to help Michael Penix Jr.
Mike and Abe get back to Falcons talk and discuss why they believe the Falcons have to not only find solutions, they must actually try them in order to correct their issues and believe they are in danger of Michael Penix Jr. going into a third season which will be a "make a break season" for the second year quarterback.
Mike and Abe get back to Falcons talk as they continue to share their thoughts on the struggles of Michael Penix Jr. and whether or not the play calling of Zac Robinson not helping the second year quarterback, however agree a lot of the mistakes he is making falls on the signal caller's shoulders.
Mike and Abe open up the show with show with Mike recounting his trip to Germany for the Falcons game and the encounters he had with Falcons fans while there. They then pivot to the game itself in which Mike states how he believes the team has the talent to be better than their record says and Michael Penix Jr. is "regressing" under Zac Robinson
Mike and Abe are joined by Connor Riley as they discuss Georgia's win over Mississippi State and whether they will be able to carry the momentum over into their showdown with Texas.
Mike and Abe are joined by Dave Archer as they discuss the struggles of the Falcons offense and what they must do to make things easier for Michael Penix Jr. to operate the offense.
Mike and Abe are joined by Adam Schefter
Mike and Abe get back to more of Mike's trip to Germany for the Falcons games as he shares more on his time there and interactions with the locals and Falcons fans he came across. They then get back to Michael Penix Jr. and discuss whether or not he should be held completely accountable for his struggles or if Zac Robinson needs to share some of the blame.
Mike and Abe come back with more Falcons talk as they discuss the play of Michael Penix Jr. to which they agree some issues fall on the second year QB however they also credit Zac Robinson for not helping Penix Jr. succeed.
In hour two, Mike and Abe get into the latest NFL headlines
In hour three, Mike and Abe discuss Georgia's chances to take down Texas on Saturday
In hour one, Mike and Abe discuss the continued struggled of the Falcons offense
How many income streams does it take to secure your retirement? This episode unpacks why relying on just one or two sources—like Social Security or a single investment—can leave your future exposed. Abe Abich explores the power of diversification, real stories from retirees, and practical ways to build a resilient income plan. From rental properties to annuities, dividends, and part-time work, discover how a balanced approach can help you weather market swings and enjoy lasting confidence in retirement. Schedule your complimentary appointment today: TheRetirementKey.com Get a free copy of Abe’s book: The Retirement Mountain: The 7 Steps To A Long-Lasting Retirement Follow us on social media: YouTube | Instagram | Facebook | LinkedInSee omnystudio.com/listener for privacy information.
What happens when your retirement dreams collide with risky decisions inspired by social media? This episode dives into the challenges of making bold financial moves, the value of trusted advice, and how a portfolio x-ray can reveal hidden strengths and weaknesses in your retirement plan. Join Ethan for real stories, practical insights, and a candid look at balancing ambition with caution. As the founder of Ashton and Associates, Abe Ashton has more than 20 years of financial planning experience helping thousands of families in Utah, Nevada, and across the country retire with confidence. Abe’s mission is to provide client-focused education and solutions to seniors and retirees, that help them achieve the retirement they’ve worked so hard for. Tune into Abe and his team on Tuesday at 5:30pm on Patriot Radio KSGO. To get more information on Ashton & Associates, or to schedule a consultation call, 435-688-9500 or visit AshtonWealth.comSee omnystudio.com/listener for privacy information.
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
For the month of November, we are going to look at what some of the most definitive physical media releases are of all time. We will be breaking it down by single film, tv sets and film box sets. Aaron Neuwirth from 2 Black Guys Talk Godzilla, Out Now with Aaron & Abe and We […]
Meet Baxie: a 78-year-old teacher, wife, mother and grandmother who has lived a life full of love, laughter, and resilience. From a chance-meeting college romance to raising three kids, decades in the classroom, and caring for her husband through Alzheimer’s, Bax shares the lessons that have guided her through life’s toughest and most joyful moments. Learn more about Abe's Garden: www.abesgarden.org Follow Morgan: @webgirlmorgan Follow Take This Personally: @takethispersonallySee omnystudio.com/listener for privacy information.
New intro music from Space Dragon!♪ In today's episode Rich tells us about an opera concert that he went to recently, Abe tells a story about how he was caught in an awkward situation in Fukushima recently, and we answer a question from deep down in the darkness of the internet - "Would you rather have toes on your hands, or fingers on your feet?"Free Bird English: Teacher Talk (Socials)X: @FBEteachertalkInstagram55freebird.com (Abe's Website: Lessons, Events, & Goods) FBE Teacher Talk YouTube ChannelGoGoエイブ会話 Podcast (Apple)GoGoエイブ会話 Podcast (Spotify)GoGoプロジェクト#EnglishLearning #EnglishPodcast #LearnEnglish #ESL #EFL #EnglishListeningPractice #EnglishForBeginners #SlowEnglish #英語学習 #StudyEnglish #PodcastForESL
Ninety-three years. No electricity growing up. Raising a family. Adapting through every wave of change, from outhouses to iPhones to AI. Loving a husband whose memory now slips like sand through fingers. And still waking up every morning determined to learn something new and squeeze joy out of the day. Margaret shares the life lessons only time can teach: why regret is useless, why change is necessary, how to age with humor, how to stay curious, and how to love someone through memory loss. A masterclass in living well, loving deeply, and staying present in the one life we get. Learn more about Abe's Garden: www.abesgarden.org Follow Morgan: @webgirlmorgan Follow Take This Personally: @takethispersonallySee omnystudio.com/listener for privacy information.
Are you ready for the retirement “red zone”? This episode dives into the crucial transition from saving to spending—unpacking the strategies, risks, and real-life stories that shape your financial future. Discover why required minimum distributions (RMDs), market highs, and portfolio risk matter more than ever as you approach retirement. Abe Abich breaks down how to build a flexible plan, avoid common pitfalls, and retire on your terms. Tune in for actionable insights from this past weekend’s radio show that could change your retirement game. Schedule your complimentary appointment today: TheRetirementKey.com Get a free copy of Abe’s book: The Retirement Mountain: The 7 Steps To A Long-Lasting Retirement Follow us on social media: YouTube | Instagram | Facebook | LinkedInSee omnystudio.com/listener for privacy information.
In this episode of Fox Cities CORE on WCZR Code Zero Radio, Andy welcomes rising Midwest comedian Abe Auer, whose journey from a ninth-grade talent show to performing on the Meyer Theatre stage is both inspiring and hilarious. Abe shares how COVID downtime and discovering Nate Bargatze sparked his comedy career, leading him to open mics at Christian coffee shops and eventually paid gigs at the iconic Skyline Comedy Club. His thoughtful approach to writing, delivery, and navigating the comedy grind offers a candid look into the life of a working comic.Joining as guest co-host is Kristoffer Olson, a seasoned comedian and longtime contributor to the Fox Valley comedy scene. Kristoffer brings insight, humor, and mentorship to the conversation, reflecting on his own early gigs, the evolution of local venues, and the quirks of stage presence. Together, Abe and Kristoffer dive into the highs and lows of comedy, from bagel jokes gone wrong to the thrill of getting that first check. Code Zero Radio is an independent streaming radio station based in the Fox Cities, Wisconsin, dedicated to spotlighting emerging artists, local talent, and underground music scenes. With a strong focus on alternative, rock, punk, and indie genres, Code Zero Radio serves as a platform for both regional and national acts to share their music and stories. In addition to spinning tracks 24/7, the station features original programming like Fox Cities Core, where artists are interviewed in-depth about their music, journey, and creative process.CodeZeroRadio.com#AbeAuer #KristofferOlson #FoxCitiesCore #CodeZeroRadio #WisconsinMusic #StandUP #ComedyInterview #SkylineComedy #FoxCitiesComedy #SupportLocalMusic
Adam, Michael, and Abe embark with you, the King Among Beans. Our KABs. Our little kabbies. This new show features nothing in particular at all. If you've been waiting to hear our three hosts unleashed, this is the pod for you. The show about nothing! That's not taken, right? This pilot episode is available for free on all feeds, but from here on in… Shh, this is going to be our little secret. :winky-face: :youandmeandacanofbeans::hotbeanaction: Find the rest of this podcast at patreon.com/SmallBeans and subscribe to our King Among Beans tier.
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
When real estate agents struggle, the first thing they do is blame the market: the interest rates, the inventory, the leads. But the truth is, that's not why agents are failing. The truth is simpler and more uncomfortable. Most agents fail because they overcomplicate what actually works. They treat real estate like a hobby, showing up when they feel like it and wondering why their results are unpredictable. They think they are following up and nurturing leads, when all they are doing is notifying people. What does it take to win in a slow market? How do you align your habits with the success you want? In this episode, we break down the hard truths about why agents fail, and what separates those who last from those who leave. Things You'll Learn In This Episode Overcomplication kills performance Agents often add layers of busywork to justify their commissions. What would happen if you focused only on the actions that directly lead to appointments? Treat it like a business, not a hobby Most agents have no real plan or structure. How does your day change when you start thinking like an entrepreneur instead of an employee? Structure beats hustle Working “24/7” isn't a badge of honor; it's a lack of boundaries. How does consistency in your schedule create both results and freedom? Conversations = closings There's still a direct correlation between the people you talk to and the deals you close. How would your year look if you built your day around that one rule? About Your Hosts Greg Harrelson is a real estate agent, coach, trainer, and owner of Century 21 The Harrelson Group. He has been in the real estate business for over 30 years and has received professional training from coaches such as Mike, Matthew, Tom Ferry, Chet Holmes, and Tony Robbins. He is in the top 1% of all Realtors nationwide. His goal is to empower his clients with the information necessary to make sound financial decisions while being sensitive to the experience one is looking for in real estate ownership. The Harrelson Group has been the leading office in the Myrtle Beach real estate market for years, and they have recently added a new office in Charleston, SC. Abe Safa is a highly experienced real estate expert with over two decades in the industry. He is a key leader at Century 21 The Harrelson Group, where he specializes in helping clients navigate complex real estate transactions with ease. In addition to his role at Century 21, Abe is a sought-after mentor and speaker, sharing his expertise through seminars and coaching programs to help other agents succeed in the competitive real estate market. Check out this episode on Apple Podcasts or Spotify, and don't forget to leave a review if you like what you heard. Your review feeds the algorithm, so our show reaches more people. Thank you!
Abdulrahman "Abe" Alkhamees is the man behind The Paperclip, which I've followed for years on Instagram for his excellent photography and profiles of riders and framebuilders. Abe's latest project is a square-bound magazine. He stopped by the Shed with a copy to tell me about his inspiration, what stories made the cut, and more. We also talked about his inspiration and background. Pre-orders for the $25 magazine are open until November 14th. Half the proceeds from sales will be donated to the Gaza Sunbirds paralympic cycling team, who are one of the stories featured in the issue.Links:BikePortland writeup with short video highlights from this interview.The Paperclip website where you can pre-order.The Paperclip on IG
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
Abe Kasbo is the founder and CEO of Verasoni. An independent marketing communications advisory firm based in New Jersey. Abe discusses why he published his latest book, Irresponsibly Digital. He challenges mid market leaders to confront the unchecked excesses and missed opportunities of today's digital-first landscape. Abe discusess the importance of accountability, understanding customer behavior, and the need for courage in marketing strategies. He emphasizes the significance of storytelling in marketing, the pitfalls of social media engagement, and the resurgence of traditional media. From Pet Rocks to Trump; OpenAI to Amazon. Abe and Anton traverse the clickocracy, challenges and opportunities facing marketers today. Listen on Apple: https://podcasts.apple.com/au/podcast/managing-marketing/id1018735190 Listen on Spotify: https://open.spotify.com/show/75mJ4Gt6MWzFWvmd3A64XW?si=a3b63c66ab6e4934 Listen on Stitcher: https://www.stitcher.com/show/managing-marketing Listen on Podbean: https://managingmarketing.podbean.com/ For more episodes of TrinityP3's Managing Marketing podcast, visit https://www.trinityp3.com/managing-marketing-podcasts/ Recorded on RiversideFM and edited, mixed and managed by JML Audio with thanks to Jared Lattouf.
Join hosts Tony Moore, Michael Mattes, and Justin Hareld, as they recap episodes of Days of Our Lives from the week of October 27-31, 2025.This week on Dishin' Days, we try to figure out what "Write Out" means and secure our place on team Jeremy Horton. We also contemplate why Brady and Sarah sat on the floor of the Rage Room and what Aaron being the father would change? Rachel is back to her old tricks and Abe's got his hands full with new mentee Liam. Be sure to follow us on all social media platforms: Facebook: DishinDaysShow Instagram: @dishindays Twitter: dishindays
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
This week's Out Now with Aaron and Abe is buzzing with possibilities. Aaron and Abe are joined by Humanoids From the Deep Dive's Jeff Ewing to go over Bugonia, an absurdist black comedy from director Yorgos Lanthimos. Hear what this trio has to say about this tense feature starring Emma Stone and Jesse Plemons. Plus, there's plenty of time for other movie chatter, lots of tangents, thoughts on new previews, games, and listener comments. Tune in for Out Now Quickies™ (14:00), Trailer Talk for Scream 7 (37:07), the main review (46:07), Games (1:37:03), and Out Now Feedback (1:45:13). So now, if you've got an hour or so to kill… Get yourself a free audiobook and help out the show at AudibleTrial.com/OutNowPodcast! Follow all of us on Twitter/Bluesky: @Outnow_Podcast, @AaronsPS4, @WalrusMoose, @ReelJeffEwing Check out all of our sites, podcasts, and blogs: TheCodeIsZeek.substack.com, Why So Blu?, We Live Entertainment, Humanoids From the Deep Dive, That Hashtag Show, Collider Read Aaron's review for Bugonia Trailer Talk: Scream 7 Next Week: Predator: Badlands
Ninety-three years. No electricity growing up. Raising a family. Adapting through every wave of change, from outhouses to iPhones to AI. Loving a husband whose memory now slips like sand through fingers. And still waking up every morning determined to learn something new and squeeze joy out of the day. Margaret shares the life lessons only time can teach: why regret is useless, why change is necessary, how to age with humor, how to stay curious, and how to love someone through memory loss. A masterclass in living well, loving deeply, and staying present in the one life we get. Learn more about Abe's Garden: www.abesgarden.org Follow Morgan: @webgirlmorgan Follow Take This Personally: @takethispersonallySee omnystudio.com/listener for privacy information.
We talk about grip strength, and how it is important for longevity, and share some Halloween memories from Canada and America.Baird Beer! GET 10% OFF! Delicious craft beer! Coupon Code: TEACHER10 (enter at checkout)https://bairdbeer.com/Free Bird English: Teacher Talk (Socials)X: @FBEteachertalkInstagram55freebird.com (Abe's Website: Lessons, Events, & Goods) FBE Teacher Talk YouTube ChannelGoGoエイブ会話 Podcast (Apple)GoGoエイブ会話 Podcast (Spotify)GoGoプロジェクト#EnglishLearning #EnglishPodcast #LearnEnglish #ESL #EFL #EnglishListeningPractice #EnglishForBeginners #SlowEnglish #英語学習 #StudyEnglish #PodcastForESL
Chào đón Trump bằng tiếng Anh, tặng ông cây gậy đánh golf mà Abe từng sử dụng và đến muộn cuộc gặp với các nhà lãnh đạo vì cùng Trump đi xem một trận bóng chày – tất cả những hành động này của Sanae Takaichi rõ ràng cho thấy một vòng ngoại giao “thân Mỹ” mới của Nhật Bản đã bắt đầu.Xem thêm.
Ask Me Anything and takeaways of the day featuring Andy, Randy, Beau, and Abe.
This month's Out Now with Aaron and Abe commentary wants you to choke on ‘em! The Brandon Peters Show's Brandon Peters and The Milky Way Blues' Yancy Berns join Aaron and Abe to discuss 1985's Day of the Dead, the third entry in George A. Romero's “Dead” series, and the final horror special for 2025. Listen in to hear the group discuss the film's legacy, how it stands against the other entries, why it drew some ire from critics, and all the clear quality to be found in this low-budget production. Additionally, there are numerous stories about the film's production, how it relates to the hosts and their connection to the film, tangents about other movies, and much more. So now, if you've got an hour to kill… Follow all of us on Twitter/Bluesky: @Outnow_Podcast, @AaronsPS4, @WalrusMoose, @Brandon4KUHD, @YancyJack Check out all of our sites and blogs: The Code Is Zeek, Why So Blu?, The Brandon Peters Show, The Milky Way Blues Check Out All of Our Horror Specials. Watch the trailer for Day of the Dead
Our deep dive of Wes Anderson and P.T. Anderson continues: this time we discuss the 2025 drama/thriller One Battle After Another. Michael and Abe discuss PT's Anderson's distinctive style, themes, and characters. Features: Michael Swaim: https://bsky.app/profile/michaelswaim.bsky.social Abe Epperson: https://bsky.app/profile/abeepp.bsky.social Support Small Beans and access Additional Content: https://www.patreon.com/SmallBeans Check our store to buy Small Beans merch! https://www.teepublic.com/stores/the-small-beans-store