Podcasts about English Civil War

Dead Funny History: Witch Craze. Join historian Greg Jenner for a fast-paced, funny and fascinating journey through the Witch Craze, a terrifying period in European history when thousands were accused of witchcraft, and many paid the ultimate price.This episode of Dead Funny History is packed with jokes, sketches and sound effects that bring the past to life for families and Key Stage 2 learners. From the infamous Malleus Maleficarum to King James I's witch-hunting book Daemonologie, Greg explores how fear, superstition and social upheaval led to over 45,000 executions across Europe.Discover how people were accused of witchcraft for talking to animals, having freckles, or simply being old and female. Learn about bizarre “tests” like swimming with thumbs tied to toes, and how pets named Satan could land you in trouble. There's even a spoof gameshow, a parody beauty vlog, and a goat who's tired of being scapegoated.The episode also highlights real historical figures like Agnes Waterhouse, England's first woman executed for witchcraft, and Matthew Hopkins, the self-appointed Witchfinder General who tortured victims during the English Civil War. It's a dark chapter of history, but told with humour, empathy and a clear message: justice should never be based on fear or prejudice.Expect musical parodies, sketch comedy, and a quiz to test what you've learned. It's history with heart, humour and high production value. Perfect for curious kids, families, and fans of You're Dead To Me.Written by Gabby Hutchinson Crouch, Athena Kugblenu and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and John-Luke Roberts Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Audio Producer: Emma Weatherill Script Consultant: Professor Suzannah Lipscomb Production Coordinator: Liz Tuohy Production Manager: Jo Kyle Sound Designer: Peregrine AndrewsA BBC Studios Production

SOMALIA PUNTLAND 2022 Ambassador Hussein Haqqani and Bill Roggio discuss global terror outbreaks, including ISIS-linked attacks in Australia and Afghanistan. Haqqani argues the West prematurely declared victory, ignoring radical ideologies. He notes Pakistan's internal power struggles and failure to track jihadists, warning the region remains a launchpad for international terrorism. Bill Roggio analyzes the ISIS allegiance of Australian shooters, distinguishing ISIS's immediate caliphate goals from Al-Qaeda's patient state-building. He warns that while Al-Qaeda focuses on consolidating control in places like Somalia (Al-Shabaab), they remain a potent global threat capable of launching external attacks when strategically advantageous. John Hardie discusses US pressure on Ukraine to withdraw from Donetsk and drop NATO bids for peace. He details Russian advances near Pokrovsk but doubts their ability to capture remaining fortress cities. Hardie notes Ukrainian resistance to territorial concessions despite Russian battlefield initiative and Western diplomatic maneuvering. David Daoud reports on Hezbollah's regeneration in Lebanon, aided by Iranian funding and weapons. He criticizes the Lebanese government's inaction and the international community's appeasement strategy. Daoudargues that failing to disarm Hezbollah to avoid civil war only guarantees Lebanon's slow deterioration into a failed state. Malcolm Hoenlein condemns the Bondi Beach terror attack as part of a global pattern of Islamist violence fueled by appeasement. He highlights the Australian government's failure to address warning signs, including anti-Semitic marches, and notes Iranian influence, warning that ignoring these threats invites further radicalization and violence. Malcolm Hoenlein expresses skepticism about Syria's leader, Al-Sharaa, calling him a "terrorist in a suit" despite Washington's support. He details Israel's concerns over weapons flowing into southern Syria and Hezbollah'srearmament, warning that Iran continues to build missile capabilities and destabilize the region despite economic ruin. Cleo Paskal critiques the UK's deal to hand the Chagos Islands to Mauritius, endangering the strategic US base on Diego Garcia. She warns that China's influence in Mauritius could compromise the base. Paskal argues the deal ignores Chagossian rights and leaves the region vulnerable to Chinese expansionism. Akmed Sharawi reports on a "blue-on-green" attack in Syria where an infiltrated security officer killed Americans. He attributes this to the Syrian leadership's reckless integration of jihadist militias into security forces without vetting. Sharawi and Roggio argue this proves terrorists cannot be trusted to police other terrorists. Edmund Fitton-Brown warns that the West's premature "retirement" of counterterrorism efforts has allowed threats to incubate in conflict zones like Afghanistan. He argues that ignoring these regions inevitably leads to attacks in the West, as terrorists seek attention by striking "peaceful" environments, necessitating renewed forward engagement. Edmund Fitton-Brown argues the Muslim Brotherhood creates an environment for violent extremists like ISIS. He criticizes Western governments, specifically Australia, for appeasing Islamists and recognizing Palestine, which he claims fuels anti-Semitism and radicalization. He warns of "copycat" attacks spreading to the US and Europe due to this permissiveness. Alejandro Pena Esclusa and Ernesto Araujo celebrate the Nobel Peace Prize for Venezuela's Maria Corina Machado, viewing it as recognition of peaceful resistance against the Maduro regime. They discuss the regional struggle against a "project of power" linking Marxist socialism, drug trafficking, and authoritarian allies like Russiaand Iran. Ernesto Araujo and Alejandro Pena Esclusa analyze Latin America's rightward shift, citing Chile's rejection of a leftist constitution and election disputes in Honduras. They attribute leftist defeats to the failure of socialism and credit the "Trump Corollary" to the Monroe Doctrine for encouraging democratic changes against regional narco-regimes. Professor Jonathan Healey details King Charles I's failed 1642 attempt to impeach and arrest five MPs, a move driven by Queen Henrietta Maria calling him a "poltroon." This "cinematic" blunder, betrayed by Lady Carlisle, unified Parliament against the King, marking a decisive step toward the English Civil War. Professor Jonathan Healey explains how the plague and volatile London crowds, including "Roundhead" apprentices, eroded King Charles I's authority in early 1642. The King's failed arrest attempt alienated moderates, shifting support to Parliamentarian John Pym, while the atmosphere of fear and disease accelerated the nation toward inevitable conflict. Professor Jonathan Healey describes the collapse of royal authority as King Charles I flees London after facing hostile crowds and biblical threats. While Queen Henrietta Maria seeks foreign aid, Charles establishes a court in York, accepting that armed conflict is necessary to subdue Parliament's radical legislative challenges. Professor Jonathan Healey recounts the humiliating refusal of Hull's governor to admit King Charles I, a key moment signaling open warfare. He discusses the irreconcilable ideological split over whether power derives from God or the people, illustrating the tragedy through figures like John Bankes who sought futile compromise.

Professor Jonathan Healey details King Charles I's failed 1642 attempt to impeach and arrest five MPs, a move driven by Queen Henrietta Maria calling him a "poltroon." This "cinematic" blunder, betrayed by Lady Carlisle, unified Parliament against the King, marking a decisive step toward the English Civil War. 1625 JAMES I.

  Professor Jonathan Healey details King Charles I's failed 1642 attempt to impeach and arrest five MPs, a move driven by Queen Henrietta Maria calling him a "poltroon." This "cinematic" blunder, betrayed by Lady Carlisle, unified Parliament against the King, marking a decisive step toward the English Civil War. 1650

        Professor Jonathan Healey details King Charles I's failed 1642 attempt to impeach and arrest five MPs, a move driven by Queen Henrietta Maria calling him a "poltroon." This "cinematic" blunder, betrayed by Lady Carlisle, unified Parliament against the King, marking a decisive step toward the English Civil War. 1649

"The Incident" of 1641 and Charles I's Failed Plot: Colleague Jonathan Healey narrates "The Incident" of 1641, a failed plot by Charles I to arrest Scottish Covenanter leaders, explaining that the conspiracy's exposure and Charles's subsequent denial destroyed his political standing in Scotland, forcing him to concede power to the Scottish Parliament and weakening his position before the English Civil War. 1647

SHOW 12-12-2025 THE SHOW BEGINS IN DOUBTS ABOUT 2026.2 Las Vegas Venues, California Rail, and Disney's AI Investment: Colleague Jeff Bliss reports that Las Vegas's Allegiant Stadium is now a top-grossing venue while many resorts are dropping unpopular fees, discussing California's new rail line to Anaheim, mismanagement of the Pacific Palisades fire, and high gas prices, additionally covering Disney's investment in OpenAI and its new luxury community, Cotino. Nvidia's Jensen Huang and the AI Revolution: Colleague Brandon Weichert praises Nvidia's Jensen Huang as a pivotal geopolitical figure driving the AI revolution, comparing AI's growth to the railroad boom and predicting long-term economic benefits and massive opportunities for construction and energy sectors as the US builds infrastructure to support data centers. Business Resilience and AI Tools in Construction: Colleague Gene Marks reports on business resilience in Austin despite tariff concerns and describes a safety conference in Fargo where AI tools were a focus, explaining that AI and robotics like Boston Dynamics' Spot are supplementing rather than replacing workers in construction, helping address severe labor shortages. Health Reimbursement Arrangements and AI's Economic Potential: Colleague Gene Marks advocates for Health Reimbursement Arrangements, noting they allow small businesses to control costs while employees buy their own insurance tax-free, also discussing AI's potential to double economic growth and advising businesses to ignore doomsday predictions and embrace tools that enhance productivity and daily life. Lancaster County's Economic Divide and Holiday Retail: Colleague Jim McTague reports from Lancaster County, highlighting the economic divide between flush Baby Boomers and struggling younger generations, observing strong holiday retail activity exemplified by crowded venues like Shady Maple and a proliferation of Amazon delivery trucks, suggesting the economy remains afloat despite challenges. La Scala's Season Opening and Milan's Christmas Atmosphere: Colleague Lorenzo Fiori describes attending the season opening at La Scala, featuring a dramatic Russian opera that audiences connected to current geopolitical tensions, also noting the festive Christmas atmosphere in Milan and Prime Minister Meloni's continued, albeit non-military, support for Ukraine. SpaceX IPO Rumors and EU Space Regulations: Colleague Bob Zimmerman discusses rumors of a SpaceX IPO and new scientific strategies for using Starship for Mars exploration, reporting on the Pentagon's certification requirements for Blue Origin's New Glenn and critiquing proposed EU space laws that could impose bureaucratic hurdles on international private space companies. Mapping the Sun's Corona and Rethinking Ice Giants: Colleague Bob Zimmerman details scientific advances including mapping the sun's corona and rethinking Uranus and Neptune as having rocky interiors rather than just ice, mentioning discoveries regarding supernova composition, the lack of supermassive black holes in small galaxies, and new images of Mars' polar ice layers. "The Incident" of 1641 and Charles I's Failed Plot: Colleague Jonathan Healey narrates "The Incident" of 1641, a failed plot by Charles I to arrest Scottish Covenanter leaders, explaining that the conspiracy's exposure and Charles's subsequent denial destroyed his political standing in Scotland, forcing him to concede power to the Scottish Parliament and weakening his position before the English Civil War. The Prelude to the English Civil War: Colleague Jonathan Healey discusses the prelude to the English Civil War, detailing the power struggles between Charles I and the Commons and Lords, explaining the execution of the King's advisor Strafford, noting Charles's regret and the rising influence of reformists who feared royal tyranny and supported impeachment. The Junto and Puritan Influence in Parliament: Colleague Jonathan Healey describes the political geography of London, introducing the "Junto," a reformist party coordinating between Parliament's houses, analyzing the influence of Puritans and key opposition figures like John Pym and Mandeville who strategically challenged Charles I's authority regarding church reform and arbitrary taxation. The Grand Remonstrance and Popular Politics: Colleague Jonathan Healey explains the "Grand Remonstrance," a document used by the Junto to rally public support against the King, highlighting how rising literacy and the printing press fueled popular politics in London, while also discussing Queen Henrietta Maria's political acumen and Catholic faith amidst the growing conflict. Critiquing Isolationism and the Risks of Disengagement: Colleague Henry Sokolski critiques isolationist arguments, comparing current sentiments to pre-WWII attitudes, warning against relying solely on missile defense bubbles and discussing the distinct threats posed by Russia and China, emphasizing that US disengagement could lead to global instability and unchecked nuclear proliferation. Saudi Uranium Enrichment and Proliferation Risks: Colleague Henry Sokolski discusses the risks of allowing Saudi Arabia to enrich uranium, fearing it creates a bomb-making option, warning that making exceptions for Saudi Arabia could trigger a proliferation cascade among neighbors like Turkey and Egypt, undermining global non-proliferation efforts amidst rising tensions involving Russia and NATO. The Historical Context of Humphrey's Executor: Colleague Richard Epstein analyzes the historical context of Humphrey's Executor, explaining how the administrative state grew from the 1930s, detailing FDR's attempt to politicize independent commissions and the Supreme Court's justification, arguing that while constitutionally questionable, long-standing prescription has solidified these agencies' legal status over time. Presidential Power and Independent Agency Dismissals: Colleague Richard Epstein discusses current Supreme Court arguments regarding presidential power to fire independent board members, referencing actions by both Trump and Biden, critiquing the politicization of agencies like the FTC under Lina Khan and warning that unchecked executive authority to dismiss advisory boards undermines necessary checks and balances.

The Prelude to the English Civil War: Colleague Jonathan Healey discusses the prelude to the English Civil War, detailing the power struggles between Charles I and the Commons and Lords, explaining the execution of the King's advisor Strafford, noting Charles's regret and the rising influence of reformists who feared royal tyranny and supported impeachment. 1648 CROMWELL

PREVIEW — Professor Jonathan Healey — The Junto: 17th-Century Reformist Challenge to Monarchical Authority. Healey discusses the "Junto," a seventeenth-century reformist political faction that systematically challenged King Charles I before the English Civil War, functioning as a proto-political party coordinating between the House of Lordsand House of Commons. Healey explains that the term, derived from the Spanish word "junta" meaning "joint," described this coordinated political movement designed to limit monarchical authority and systematically increase parliamentary power over state governance, establishing constitutional precedent for legislative supremacy over executive royal prerogative. 1825 WINDSOR

Alicia McCarthy reports on the assisted dying bill. Also - do we need British money for British start-up companies? And the story of Westminster's "maddest Christmas", which led to the English Civil War

PREVIEW — Professor Claire Jackson — James I and the "Mirror of Great Britain" Symbolic Jewel. Professor Jackson discusses her historical biography of King James I and the "Mirror of Great Britain," a symbolic composite jewel representing the political and cultural union of Scotland and England under unified monarchical authority. Jacksondetails that this distinctive gem contains precious stones from both Scottish and English royal collections, physically embodying the sovereignty integration and dynastic consolidation achieved through the Stuarts. Jackson documents that this symbolic jewel was subsequently sold and systematically dismantled by James I's son Charles during the English Civil Wars, representing the fragmentation of the Stuart vision for consolidated British monarchy and the political dissolution catalyzed by civil conflict and parliamentary assertion against royal prerogative.

"Two Is Too Few, Four Is Too Much" - Production 6M: "The Awakening" (January 19-20, 1984) - Classic Doctor Who Season 21 Review The Fifth Doctor brings Tegan to 1984 Little Hodcombe so she can visit her grandfather, Andrew Verney. But the TARDIS materializes in an unstable church during an English Civil War reenactment organized by the local magistrate, Sir George Hutchinson. When Tegan's grandfather goes missing and they encounter Will Chandler—a genuine 17th century peasant pulled through time—the Doctor discovers something sinister beneath the village: the Malus, an alien war machine feeding on psychic energy from the staged battles. Join podcaster John S. Drew and acclaimed writer/editor Jim Beard as they master time and space, delivering comprehensive reviews of every Classic Doctor Who serial. In this Season 21 analysis, they debate whether three episodes would be the perfect Doctor Who story length, discuss the rushed pacing versus Jim's feeling it dragged, and explore themes of companion family visits and the show's grounded Earth-based budget-cutting era. Cast Fatigue: By this point, both Peter Davison and Janet Fielding had announced departures (Mark Strickson would follow soon). Jim declares: "I am totally ready for a new Doctor and new companions." The energy has drained after 20 years, with JNT himself seeking other opportunities but trapped by industry circumstances. Subscribe to The Doctor's Beard Podcast on Apple Podcasts, Spotify, Google Podcasts, Amazon Music, and all major podcast platforms. Connect with our passionate Whovian community by emailing us at thedoctorsbeardpodcast@gmail.com, leaving voicemails at thedoctorsbeardpodcast.com, or joining our active Facebook discussions. Check out Jim Beard's creative work and visit thedoctorsbeardpodcast.com for John's new Target novelization review blog series starting with "An Unearthly Child"! Become a Patreon member today for early episode access, bonus content, and support our complete journey through Classic Doctor Who! Hashtags: #DoctorWho #TheAwakening #ClassicDoctorWho #FifthDoctor #PeterDavison #Season21 #TeganJovanka #JanetFielding #Turlough #MarkStrickson #TheMalus #EnglishCivilWar #WillChandler #KeithJayne #EricPringle #TwoPartStory #BaseUnderSiege #PsychicEnergy #CompanionFamily #TeganGrandfather #LittleHodcombe #1984 #DoctorWhoReview #DoctorWhoPodcast #TheDoctorsBeardPodcast #TARDIS #Whovian #ProductionDesign #ChurchSet #LocationFilming #DoctorWhoHistory #ClassicWho #BBC #BritishSciFi #DoctorWhoFandom #Kamelion #DeletedScenes #BehindTheScenes #ColinBaker #SixthDoctor #CompanionDeparture #CastFatigue #JNT #JohnNathanTurner #TargetNovels

A brutal film set during the English Civil War of the 17th century. Oliver Cromwell makes a brief appearance. The post W035b: Witchfinder General (1968) appeared first on .

3/3. The Regicide Debate — Gaius and Germanicus examine the history and implications of killing monarchs and emperors, particularly regarding modern political leadership. Germanicus uses the execution of Charles I in 1649following the English Civil War as the seminal regicide precedent; Charles I was executed publicly after refusing to defend himself in court. Gaius explains that regicide recurs throughout imperial history because the sacred monarch's authority embodies the totality of society itself; metaphorically, the monarch's body represents the body of all citizens collectively. Germanicus distinguishes between legitimate regicide—eliminating a king who betrayed his societal mission (like Caligula)—and capricious execution like Charles I's, Louis XVI's, or Nicholas II's, which constitutes ritual delegitimation. Gaius notes that Charles I's execution ultimately delegitimized the regicides themselves, causing the nation to reject them and resulting in Cromwell's short-lived Protectorship. Germanicus warns that contemporary opposition entertaining regicidal ideas against "Emperor Trump" appears unaware they are entering this long historical tradition of regicide, which invariably triggers general conflict among factions, since millions of faithful supporters embrace the emperor. Gaius emphasizes that while individual men may be killed, opposition attempting to slay the high office itself confronts an institution that is undying, all-powerful, and ultimately indestructible, creating structural conditions for catastrophic escalation and societal fragmentation reminiscent of cracked mirrors that cannot be adequately mended without the binding emotional adhesive of fraternity and shared national purpose. 1649

**Contains story of a young male suicide**Out of the devastation of the English Civil Wars, a radical new religious movement was born. The early Quakers, led by fiery and charismatic preachers, believed they had been chosen by God to save souls and purify a corrupt world. But the origins of Quakerism were far darker and more complex than the peaceful faith we know today. Convinced of divine purpose, Quakers performed failed miracles, disrupted services, defied the law, and faced imprisonment, all in pursuit of what they saw as God's truth.Professor Suzannah Lipscomb is joined by Dr. Erica Canela to uncover how religious zeal, fear, and desperation drove ordinary men and women to extraordinary, and sometimes terrifying, acts.MOREVoices of Thunder: Radical Women of the 17th CenturyListen on AppleListen on SpotifyHeretic or Martyr? Tudor Poet Anne AskewListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

📝 Summary 📝 Title: A Weary World Rejoices Speaker: Jonny Greaves Scripture: Luke 2:1-20, Isaiah 40 Overview: In this sermon, Jonny Greaves explores the Christmas story through the lens of weariness. Speaking from Luke 2, Jonny contrasts the brief, humble arrival of Jesus with the explosive, glorious announcement made to the shepherds. Just as the people of Israel waited through 400 years of silence between the Old and New Testaments, we often find ourselves waiting in a weary world. But the appearance of the angels to ordinary shepherds reminds us that God has not forgotten His people. Key Points: The Reality of Weariness: Whether it's the exhaustion of raising children or the spiritual fatigue of living in a broken world, weariness is a real part of the human experience. The 400 Years of Silence: Jonny highlights the historical context of the "Intertestamental Period"—four centuries where God seemed silent, paralleling our own feelings of waiting for promises to be fulfilled. A Savior and a Sign: The sermon draws a powerful contrast between the angel's grand title for Jesus ("Messiah, Lord") and the humble sign given to identify him ("a baby in a manger"). Active Faith: The shepherds didn't just marvel at the angels; they responded with active faith ("Let's go and see"). They connected the ancient promises of God with the reality before them. Comfort, Glory, and Peace: Drawing from Isaiah 40, Jonny reminds us that the message of Christmas is one of comfort. God keeps His promises, His glory is revealed in unexpected ways, and He brings peace to a weary world. Call to Action: If you are feeling weary today, "Listen to the angels." Remember that God is working in small, inconspicuous ways to grow His Kingdom and that He has not abandoned you. 📝 Transcript: A Weary World Rejoices Speaker: Jonny Greaves Scripture Focus: Luke 2:1-20 Jonny Greaves: Thank you. Good morning, everyone. It's been a while. It's good to see you all. So start with the easy stuff. Hands up, who is feeling weary this morning? Some of you are willing to admit it. Some of you are so weary you can't even lift your hands in the air. That's tough, isn't it? Yeah, we are working our way through a couple of different talks in the Sundays coming up to Christmas, talking about, yeah, what it is that we as Christians look forward to at Christmas time. And what it is to worship God and to look to Jesus at this time in a weary world. Yeah, just out of interest, out of all of you who put your hands up before, how many of you had a baby this year? Anyone else? No, just me. I have to remind myself it's okay to feel weary sometimes. But weariness can take many forms and shapes, can't it? But it is also something that Nick's already talked about this morning—it permeates our world, not just our hearts and not just our feelings, but the world itself can seem weary. And this is why this is the subject that we're talking about this morning as we read this passage. We're going to be reading from Luke Chapter 2, if you want to follow along. But yeah, the reason that we're looking at this passage is because it speaks into our world today, and it's very relevant in so many respects. I'm going to be reading it for us in the NIV, and we're starting from verse one of Luke Chapter 2. "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them." Just going to pause there a second because we've already done the entire Christmas story. Has anyone ever noticed that when they get to this bit in Nativity plays and stuff, you go, "That seems very anticlimactic"? Isn't this supposed to be the most exciting bit? That was seven verses. But Mary's prayer in the previous chapter was nine verses long. You know, when Mary says, "My soul magnifies the Lord"? Nine verses. And we just read the story of Jesus in seven verses, and one of those was about who the governor of Syria was. Sometimes the Bible is incredibly sparse on detail for some reason. That can be very perplexing sometimes. But often, it is for the very reason that the birth of Jesus in this story is just the setup. It's just the setup to what we're about to read in the next little section. Which is really interesting. And this is the thing—those of you who have ever been on journeys with babies will know it was not uneventful, shall we say. Erica and I, when we only had one baby, decided, "I think it should be fine for us to drive all the way back from Aberdeen in one go." Right? Didn't we? We thought, "It's only seven hours or so with a one-year-old in the back. How bad could it be?" And we got as far as Leeds and he had a meltdown. Bless him. He said, "You have gone too far. This is as far as I can go." Sometimes journeys can be really hard work with babies, and we don't get a lot of detail, do we? We're just here that Mary and Joseph are on their way, that they've been summoned, they have to travel, they're going to the town of David, to the place Joseph's family comes from. And when they get there, a baby arrives. And that's the setup for the rest of the chapter. And then we're going to read the next bit. From verse 8, it says: "And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, 'Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.' Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.' When the angels had left them and gone into heaven, the shepherds said to one another, 'Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.' So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told." It's quite an amazing reading to think, when you put it in that context, that the birth of Jesus himself is just a small little first part of this story. If you're splitting this into a three-act play, the birth of Jesus is just the beginning. Op, Jesus has arrived. There he is. He's in Bethlehem. And then the crazy, incredible revelation that comes in the second act is: Angels appear to shepherds. Random nobodies who are out in the middle of nowhere. And God breaks in and appears to them in this crazy and powerful way. If you're wondering, you know, as I said, sometimes the Bible is very sparse on detail. We don't get a lot of detail about the birth of Jesus. And yet we get loads of detail about what is going on in the lives of these shepherds. A day in the life of what it is being a shepherd in Bethlehem. One day, it's probably very just trying to keep warm and stare at sheep. And then the next day, Heaven itself opens up and angels are appearing and there's praising God and there's blinding lights and there's terror! People fearing for their very lives because the very presence of God breaking in. This is not a normal Tuesday for a shepherd, is it? This is crazy. This is something incredible. And yet the story is that the revelation of God to these normal, everyday shepherds is about that very story that I just said had no details about. It's about the thing that had just happened. Jesus had been prophesied. Jesus had been talked about to his mother. If you read in Matthew's gospel, angels had also spoken to Joseph, his father. And they knew this baby was coming. They knew this baby was going to be special. But when the baby arrives, he just arrives. It's just a normal day in a sleepy little town. And there he is. And yet just outside, out on the hills, Heaven opens up and something is revealed to just normal everyday people about this baby. This baby is special. So special that something is revealed to these shepherds. And that's what we're going to look at. And the things that the angel speaks about. First of all, is not to be afraid. It's one of those interesting stories that we kind of forget that when these stories happen in the Bible, so often biblical characters throw themselves on the ground in fear and terror. That they see something that they are not expecting. Something so far outside normality they fear for their very lives. Because the presence of God is breaking in to this place. The analogy that we often use with our kids is talking about how the sun is really, really good for you. But if you get too close to it, you're going to get burnt. And it's the presence of God is incredible and life-giving, and also terrifyingly dangerous. And that they're in the midst of this weird place where God is revealing Himself to them and the angel comes and speaks and says, "Do not be afraid." This is why, because of what he is declaring. This is good news of great joy for all people. Today in the town of David, a Savior has been born to you. He is the Messiah, the Lord. And this will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God. It says a baby has been born. A Savior. A Savior has been born in verse 11. And then in verse 12, the sign that the Savior has been born is a tiny baby wrapped in cloths lying in an animal food trough. What a weird juxtaposition, hey? What a weird contrast of God saying that his promised Savior has arrived, and a little baby is lying in a place where they've just not got enough space to fit a baby in. In a crowded house full of people and animals. Here's a baby that's just arrived. And yet this is the sign. This is the sign to them that God is doing something. I'm just going to jump in here to ask you, how well do you know the history of the country that you live in right now? That you're in? We're going to do a little quick quiz. Can we have the next slide? Here's a question for you. If you roll back the clock 400 years, what do you know about the year 1625? Come on, hands up. Anybody? Anybody feeling super confident that they know anything that happened in the year 1625? (Interacting with audience) Yeah? (Audience member speaks) Not quite, but you're close! Yes. We did get a new monarch. Does anyone know who it was? It was Charles I. There you go. We went from James I to Charles I in 1625. So Charles I arrived on the throne of England in 1625. Anyone want to take a stab? We didn't have Prime Ministers. Who was the speaker of the House of Commons? Anybody? Speaker of the Parliament? Do I hear Sir Thomas Crew? I had to Google that one. I didn't know that one apparently. Yes. Over in America, the Dutch colonists called a tiny little place New Amsterdam. They settled that in 1625, which is now one of the biggest cities in the world, New York City, was founded 400 years ago in 1625. When I asked this question last week to the youth and I said to them, "What do you know about the year 1625?" I said, "There was rumblings that a Civil War might be breaking out in this country. How many of you knew that a Civil War happened in the 1600s?" I got a range of responses from "What?" all the way to "Oh yeah." That was the spectrum. And what I didn't get a single one was, "Of course. Obviously everyone knows about King Charles coming to the throne in 1625. Everyone knows about the English Civil War." What I definitely got was a few responses of, "So what?" "So what?" 400 years is ancient history to us. As I just demonstrated. I also demonstrated when I was speaking to them, I said, "Thank goodness. I'm really pleased that your biblical knowledge is slightly better than your English history knowledge." That we have some a bit more idea because we're working through the timeline of the Bible with the youth at the moment. And this is exactly the kind of things I'm wanting them to help to understand. The timeline of the Bible is significant to the story of the Bible and was significant to the people in Jesus' day in this story. But here's the question. How relevant was it do you think? If 1625 is ancient history to us and the stories of the Bible at this time when Jesus was born—the stories of Nehemiah returning and rebuilding the walls of Jerusalem after they've been thrown down, and Ezra re-establishing a temple that had been stripped out and destroyed and trying to bring the people back to worshiping God the way that they were supposed to—all these things are centuries old. At least 400 years old. And since then? Nothing. There have been no prophets. There have been no signs. There have been no angels appearing to people for 400 years. Not only was it not a normal day in the life of a shepherd, this was not normal in the life of Israel at this period in time. What this period of time was signified by was a time of waiting. And waiting. And waiting and waiting and waiting. For generations. The people of Israel had been waiting and waiting and waiting because God had made promises. And the people were asking, "What do these promises really look like? And what do they mean for us today?" Interestingly, as I said, some of those last stories we have of the Old Testament, that Jerusalem was destroyed and burned down and had been almost completely obliterated, and that God had brought back his people bit by bit and they'd rebuilt the walls and they re-established the temple. Jerusalem itself was looking pretty good at this period in history at the time of Jesus. It was quite prosperous. It was quite rich. They had rebuilt a really big fancy temple. Also, they had Romans marching on the streets. They had an occupying force who was really pulling the strings. They had a puppet King on the throne who was living very nicely and doing very well for himself. But they were also a people that were occupied and oppressed by other nations. They weren't truly free and they weren't truly sovereign. And yet, some people were saying, you know, "The promises of God. We've just got to hold onto them and wait for them." Some people must have been saying, "It's been centuries. Surely God's forgotten about us." So it's really amazing to see that the changes that happen when God breaks in at this period in history. He does it in a sleepy backwater town, outside the town, up in the hills. Angels appear to shepherds. Lowly, everyday working people. And God breaks in and shows to them, and here's why. This is what the angel says. "This is good news of great joy for all the people." This is for you. This is for them. These were nobodies in the society of their day. And the good news of Jesus is that a Savior has been born and it's good news for you. It was good news for everybody. And that's what we declare, isn't it? It is good news for all of us. The verse I really particularly want to focus on—can we have the next slide up, Graham?—is this particular little verse. That I've been talking a lot about just how incredible and crazy it is when these angels appear and what that experience must have been like. But in particular, I want to focus on how they respond. So the first angel appears, makes these promises, declares that a Savior has been born. They're going to see a sign when they see a baby. And then verse 13 it says: "A great company of heavenly host appear with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.'" It's a declaration of a Savior coming and a declaration of peace. And then verse 15 says: "When the angels had left them and gone into heaven..." When the darkness closes back in... This is what they say to each other. They say: "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." When I was talking about what the people of Israel would have been thinking about when you've been waiting, waiting for centuries, the question they would have been asking is: Does God keep his promises? Does he keep his promises? Because God had promised so many things to Israel and to his people. That the latest promises in the times of the prophets, the ones that they had heard most recently in their history, were promises that God wasn't going to abandon them. That God wasn't going to leave them. That God wasn't going to let them be forgotten and waste away and just disappear. They weren't going to be just like all the other nations. That these were a people that God had chosen for a particular purpose with a particular plan in mind. That way, way back, millennia before, in the times of Abraham, God had promised that the people of Israel were the ones who were going to bring blessing to the nations. That through the children of Abraham, God was going to establish blessing. He wanted to bring goodness and life and love back into a world that is full of all the opposite of those things. We already talked about just how weary the world is. The people of Bethlehem at this time would have known the weariness of the world. Nothing is new under the sun. There are wars and there are famines. There's natural disasters. There's the rich getting richer and the poor getting poorer. All these things have been going on for all time. And yet those promises had been spoken over those people, and they hadn't seen anything. And then this incredible story is God appearing, speaking to shepherds, and this is how they respond: "Let's go to Bethlehem and see this thing that has happened." They've heard God speak in an incredible and powerful way. But they don't just take that as, "That's not it. They're out there and all of a sudden they have this amazing bright shining light. They fear for their lives. They don't know what's going on. But when it goes, their response is, 'Let's go and see.' Let's go and see." Let's go and see if God is doing what he promised. This word is saying that there's a Savior coming, and the words of a Savior, the promises of a Savior had been spoken over the people of Israel for centuries. So many promises. You go all the way back to the time of Moses, when God talks about reclaiming his people and healing them and restoring them. And you read the prophets that speak about God giving his people new hearts and re-establishing his promises to them, and re-establishing those ancient promises to bless all the nations through them. All those promises... they'd been waiting to see fulfilled. And some people have been looking. Some people have been looking for God to keep his promises. That's one of the patterns as you read Luke's gospel all the way through. We haven't read Chapter 1, but if you read Chapter 1 and you read Chapter 2 onwards, you see introductions, tiny little slice of life of characters who are people who believe in God and are waiting for him to keep his promises. Centuries on, when they've seen nothing. Some of them are very, very old. My favorite Bible story is when you get to Simeon who meets Jesus when Jesus is just a tiny baby. Because he's described as a person who has just been waiting. Waiting, waiting, waiting. That's all he's been doing. And that there would have been many people in Israel who were still waiting at this time. And when they hear the promises of God, that God is going to rescue his people, they want to go and see it. That's what they want to do. They want to go and see it. Let's go and see. So that's what they do. They go to see it. They see the promises fulfilled and they see the baby just lying there. I always wondered, you know, it doesn't actually say... it's interesting, the angel says, "A Savior is going to be born and this is going to be the sign, the sign is going to be a tiny little baby." Doesn't necessarily put two and two together. The angel says, "There's going to be a Savior and this is the sign, an incredible thing is going to happen, you're going to find a baby in a weird place." And yet the shepherds put two and two together. They see him and they say, they speak about the promises that were made over him. They put those two things together. They see a tiny baby, but they're like, "But what we heard... the promises of God is that this guy is going to be the Savior. This tiny little baby is going to be the Savior of our people." It's incredible that this is the response that they have. And yet it's really encouraging to me. You know, these shepherds would have known what it is to live in a weary world. And in that respect, they're a lot like us. So, let's look at some of the things that come up through this passage. Can I have the next slide up, Graham? God is speaking and has been speaking for centuries. And it's at this point in the Bible, when we read this story, centuries of promises are coming true. I'm going to read a quick passage from Isaiah Chapter 40. God had been speaking through the prophet Isaiah hundreds of years before. And this is one of the promises that were made through the prophet Isaiah. This is from Isaiah Chapter 40, starting at verse 1. "Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. A voice of one calling: 'In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all people will see it together.'" The promises of God are that the glory of God is going to be revealed. Through the prophet Isaiah, God is preaching comfort to his people. Knowing that they've got centuries of waiting to go. They've got to trudge through a weary world over and over, generation after generation, and all they've got to hold onto is the comfort of knowing that God has promised something and that God keeps his promises. They never saw it. You read Hebrews Chapter 11 and it describes all the heroes of faith going all the way back to the beginning of the Bible and it speaks about all these towering figures of faith like Moses and Abraham, and describes how they lived their life in faith. And at the end of the chapter it says every single one of these people never saw the fulfillment of the promises. But they lived by faith because they understood: God keeps his promises. Even if we don't see it. God keeps his promises. That's the comfort that God is establishing for his people. He has not forgotten them. And he's not abandoned them. And yet these promises that I'm reading to you now, for the shepherds, were hundreds of years old. They had to believe: "Is this really true? Does God really keep his promises?" The comfort that was found in knowing that God keeps his promises was illustrated to them by the glory of God. We speak about glory as, you know, bright shiny lights. That's how I depicted it on my slides. You know, that it says the glory of the Lord shone around them. And yet it's a picture of the reality. You know, I said that this wasn't a normal Tuesday for the shepherds. It says heaven opened up. And when you see inside, you see the heavenly host praising God and saying "Glory to God in the highest" and "on earth peace." That's a normal Tuesday for them. That wasn't a one-off. But when heaven is opened up and you see the heavenly host revealed, they're always praising God. They're always speaking that truth. They're always demonstrating God is the same God. A God who keeps his promises. A God who sends a Savior. Just wait. Just wait. Because it's coming. And then these are the lucky ones. The blessed shepherds who get to see God is keeping his promise. And they get to experience the joy of knowing that God is bringing his promises into reality right there in front of them in the shape of a tiny little baby. [Baby cries in background] Hello. Just woken up. God is speaking comfort. God is speaking of glory. God is bringing joy into the world. Into a weary world. So we're going to respond by singing together. We're going to do a Christmas song. Because that's what I want to do. Graham's going to put a song on for us together. Feel free to stand up, sit down, whatever you want to do. But we're going to sing with the angels. Are you feeling weary? You don't have to put your hand up this time. Because it's okay if you are. It really is. Because weariness is reality. It's the reality of this world that we live in. And the other reality is what we see peeled away when heaven opens up in front of these angels. That's reality. Angels praising God and saying "Give glory to God in the highest and on earth peace." God is bringing and establishing peace. So how are we going to respond? The best piece of advice I can give to you is... I think David Eden said it best... Angels aren't just for Christmas. Listen to the angels. That's my advice for you. If you're feeling weary today, listen to the angels. Because the angels are speaking comfort to people. God hasn't forgotten us. God hasn't abandoned us. They're speaking of his glory. He has a plan. He has sent a Savior. He is the one who has established the plans to bring Jesus into this world in small and inconspicuous ways. This is how God's kingdom grows on the earth. This is how God's kingdom is growing in us and through us. In small and inconspicuous ways. But God is establishing his kingdom. He's turning the world upside down. And also joy. If you want to experience joy today, listen to the angels. The angels are speaking of glory to God and peace on earth that is because of Jesus. Because of this little baby who arrived. Knowing that the sacrifice he was going to make was going to reclaim his people from death. And sin itself was going to be destroyed. These are the message of hope that the angels proclaimed. So we're going to respond by singing together.

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/historical-fiction

Host Natalie Grueninger interviews Dr Erica Canela about her new book, 'Zealous: A Darker Side of the Early Quakers'. They explore how the English Civil Wars and the rise of print culture spawned a radical, disruptive Quaker movement led by George Fox, its beliefs in direct revelation and social equality, and the often violent reactions it provoked. The episode traces the movement's early urgency—marketplace preaching, unlawful meetings, arrests—and follows its later transformation into a disciplined, influential community known for pacifism, business integrity, and social reform. VISIT DR CANELA'S OFFICIAL WEBSITE https://ericanela.co.uk/ TUDOR TAKEAWAY 'Thorns, Lust, and Glory: The Betrayal of Anne Boleyn' by Estelle Paranque Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon!  

Send us a textThe Battle of Edgehill with ( Mark Turbull )On this episode of American Civil War & UK History podcast, host Daz was joined by author Mark Turbull to discuss the Battle of Edgehill which was the first pitched battle of the English Civil WarsThe Battle of Edgehill was fought near Edge Hill and Kineton in southern Warwickshire on Sunday, 23 October 1642. All attempts at constitutional compromise between King Charles and Parliament broke down early in 1642. Both the King and Parliament raised large armies to gain their way by force of arms. In October, at his temporary base near Shrewsbury, the King decided to march to London in order to force a decisive confrontation with Parliament's main army, commanded by the Earl of Essex.Support the show link.(https://www.buymeacoffee.com/AcwandukhistoryACW & UK History's Website.https://darrenscivilwarpag8.wixsite.com/acwandukhistoryACW & UK History's Pages.https://linktr.ee/ACWandUKHISTORYSupport the show

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Think Quakers are all pacifism, porridge and quiet meetings?

What links Elon Musk, Steve Bannon and Tommy Robinson? They all believe England is on the cusp of civil war. As US President Donald Trump wraps up his second state visit to the UK, hosts Venetia Rainey and Roland Oliphant examine the darker side of the transatlantic “special relationship” — from American support for the British far-right to the spread of populist extremism across borders.They're joined by Rob Crilly, The Telegraph's chief US correspondent, who explains MAGA-world's obsession with the idea of British decline, Trump's surprisingly friendly ties with Prime Minister Keir Starmer, and what the president's visit means for US-UK relations and the defence industry.They also discuss Musk's speech at Robinson's "free speech" rally in London, Steve Bannon's influence, and the rise of political violence in America following the assassination of Charlie Kirk.Read Roland's analysis: https://www.telegraph.co.uk/news/2025/09/17/conservative-america-turn-britain-musk-vance-charlie-kirk/Read Rob's analysis: https://www.telegraph.co.uk/us/news/2025/09/18/trump-inspects-troops-war-brewing-at-home/Credits: X/@TRobinsonNewEra; National Conservatism via YouTube; Charlie Kirk via YouTube; White House via YouTubehttps://linktr.ee/BattleLinesContact us with feedback or ideas:battlelines@telegraph.co.uk@venetiarainey@RolandOliphant Hosted on Acast. See acast.com/privacy for more information.

In 1511, Henry VIII's son, Henry Duke of Cornwall, lived to adulthood. As King Henry IX, he married into the Spanish Netherlands and led England into a Catholic Golden Age: no Anne Boleyn, no Elizabeth I, and no English Civil War. Here's how history might have looked if the first Tudor prince had survived. Hosted on Acast. See acast.com/privacy for more information.

On 30 January 1649, the unthinkable happened: for the first time in history, a reigning monarch was tried and condemned by his own people. But how did a kingdom that once believed in the divine right of kings arrive at this unprecedented moment? In this second special explainer episode, Professor Suzannah Lipscomb guides us through the final and most dramatic years of the English Civil Wars. With contributions from leading historians drawn from the Not Just the Tudors archive, Suzannah traces the pivotal events that shattered the monarchy and gave rise to the emergence of parliamentary government.MORE:Prelude to the English Civil Warhttps://open.spotify.com/episode/0er6EmZ1cfwxTLAMwO2aO1Oliver Cromwell: Massacres and Manoeuvreshttps://open.spotify.com/episode/4n7d4Rm9YXzStJBSL2TVpsPresented by Professor Suzannah Lipscomb. Audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

What sparks a nation to turn against its own king? Professor Suzannah Lipscomb dives into the turbulent and transformative decade that witnessed the English Civil Wars — a bloody clash that claimed nearly 185,000 lives and reshaped the very soul of Britain. From the power struggle between King Charles I and Parliament, to the fiery religious conflicts and political rivalries that engulfed England, Scotland, and Ireland, these two episodes unpack the interconnected wars known as the Wars of the Three Kingdoms. With insights from brilliant historians drawn from the Not Just the Tudors archive, Suzannah explores the causes, battles, and consequences of a war that toppled the monarchy and forever redefined the balance of power between Crown and Parliament.MORE:Succession 1625: James I to Charles I >Prelude to the English Civil War >Presented by Professor Suzannah Lipscomb. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Explicit. Funny. The English Civil War Begins. Leonarda Jonie. And Funny Skit from Babylon Bee. New Talent Alert. Leonarda Jonie. The English Civil War Begins. A 13-year old girl wields a knife and an axe to defend herself and her younger sister from a Muslim migrant who was attempting to seduce the young girl. The Pakistani grooming gangs roam free in Britain looking to abduct young British girls and use them for their sick purposes. But one girl said enough. Watch this video at- https://youtu.be/puKEjXZsUU4?si=e78BhBWZQKAhZfzb Leonarda Jonie 291K subscribers 62,265 views Aug 27, 2025 TOUR: LEONARDAISFUNNY.COM Tampa, FL | Sept. 6 Orlando, FL | Sept. 13 St. Augustine, FL | Sept. 19 Miami, FL | Sept. 20 Minneapolis, MN | Oct. 3 Buffalo, NY | Oct. 4 Pittsburgh, PA | Oct. 5 San Antonio, TX | Oct. 23 Austin, TX | Oct. 24 Houston, TX | Oct. 25 Phoenix, AZ | Nov. 15 Ft. Worth, TX | Dec. 31   Freshman Brainwashed After Just 2 Weeks Of College Watch this skit at- https://youtu.be/RSBgi06week?si=Mu73f9YwCU6q6THT The Babylon Bee 1.83M subscribers 717,801 views Premiered Apr 25, 2025 This freshman had a bright future ahead of her, but then her parents spent $250,000 to send her to a public university. Will she survive? Watch the sketch to find out. ‪@TheMastersUniversity is named for Jesus, our Master. TMU equips every student to live for Him. Visit the campus and learn more at https://Masters.edu/visit Follow The Babylon Bee: Website: https://babylonbee.com/ X: https://X.com/thebabylonbee Facebook:   / thebabylonbee   Instagram:   / thebabylonbee  

Following last year's riots, in the wake of the Southport murders, Elon Musk predicted civil war in the UK was “inevitable”. So far, however, no civil war…Over the last century, people in British politics at times of turmoil have raised the prospect of civil war, repeatedly, in ways not unlike today. What did they fear, and why? And what might we learn from the fact that - each time - those fears remained unfounded?Anoosh Chakelian is joined by author and journalist Phil Tinline.Download the appHost: Anoosh ChakelianGuest: Phil TinlineProducer: Catharine HughesVideo producer: Rob Le MareExecutive Producer: Chris StoneLISTEN AD-FREE:

William of Orange supplants James II, the Stuart line ends, and with it, the English Civil War.Western Civ 2.0

The restored monarchy ends, but not with a bang. Charles II's death, however, thrusts the question of the succession front and center.Western Civ 2.0

We introduce Louis XIV. The French King quickly bribes his way into controlling Charles II.Western Civ 2.0

Enter stage left: the Restoration. Spoiler alert, it won't last long.Western Civ 2.0

Oliver Cromwell dies. His son is NOT a chip off the old block. And Charles II sees the Stuart line restored.Western Civ 2.0

Oliver Cromwell refuses the crown but agrees to become the Lord Protector of the Commonwealth. Western Civ 2.0

Before the American Revolution, there were the Levellers, who sought liberty during the English Civil War. While their influence on the American colonists would be indirect, nonetheless, many of their ideas reflected what came after American independence.Original article: https://mises.org/mises-wire/reintroducing-levellers

Charles II is dead. England has no king. So now what?Western Civ 2.0

Charles II becomes the only king in English history to be executed by the state.Western Civ 2.0

Charles' inability to raise men and capital finally dooms his cause and he surrenders to the Scottish army rather than fall into the hands of Parliament. Western Civ 2.0

The King begins the war with a run of successes. Arguably, Charles squanders them.Western Civ 2.0 Free Trial

For the first time terms Cavalier and Roundhead come into the vernacular. Charles decides the time for negotiation is over. And the English Civil War begins.Join Western Civ 2.0 for More Content!

The first casualty of the English Civil War could be said to be the Earl of Strafford. Western Civ 2.0

What drives a nation to civil war? Why would a king turn on his own Parliament? Professor Suzannah Lipscomb is joined by Dr. Jonathan Healey to explore the chaotic and combustible months - and the men behind the rebellion - that hurled 17th-century England into one of the bloodiest periods in its history.MORE:Trial of Charles Ihttps://open.spotify.com/episode/2O5aoB5BP4QXjikwNdXJCsSuccession 1625: James I to Charles Ihttps://open.spotify.com/episode/6x7zJL9UK3lqHTC1ExgWnIPresented by Professor Susannah Lipscomb. audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

May 19, 1649. After the English Civil War, an Act of Parliament makes England a Republic.You can listen ad-free in the Wondery or Amazon Music app. Or for all that and more, go to IntoHistory.comHistory Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.