Podcasts about Naos

Our Election in Christ (2) (audio) David Eells - 1/7/26 I'm going to continue where we left off in part one, about our election in Christ. We were speaking about how Judas was identified from among the disciples. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. So, Jesus understood that Judas was a son of the devil, yet He called him to walk among the 12 in (Joh.13:18) I speak not of you all: I know whom I have chosen.... So Judas was not chosen . He went on to explain that He was not speaking of Judas, who never had ears to hear the spirit words and didn't believe. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about them leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to the antichrist body leaving the Church. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition or destruction. They will all be reprobated like Judas so you will know them. (2Jn.7) For many deceivers are gone forth into the world, (I.e, out of the Church) [even] they that confess not that Jesus Christ cometh in the flesh. (They deny, “Christ in us the hope of glory.”) This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching” to prove they are not antichrist. Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because they are prideful and this gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. In the parable of the sower, three out of four, fell away. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end denying their flesh. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called (meaning “invited” to partake in election), both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. However, you may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost of God's calling, but only the called are going to come to Christ. Only the called have initial salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who “accept Christ” to begin with. This calling is not to the lost. This calling is internal; the calling is a gift from God to those who are being saved. The Bible never says, all are called. But it does teach that not all have the gift of faith. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were in type God's elect. Notice that His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. That actually happened, then and now. Notice the verse number 666. Antichrist was coming out from among them as we saw. Only God can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day… (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not actually come unto Jesus unless they are drawn by God. (Son.1:4 Draw me; we will run after thee:) (Mar.1:14) Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, (15) and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. “Repent and believe” is the Gospel being preached in the Scriptures, but it's been pushed aside for another gospel that says, “Just accept Jesus Christ.” That's a gospel that fills up the Church with tares because you can “accept” Him while He does not “accept” you. You can “accept” without repenting and believing. We've seen people who have come to the Unleavened Bread Bible Study and even when they were shown, “This is what the Scripture says,” they refused to believe it. The Greek word for “repent” is metanoeo and it means “to change your mind; to think differently.” Repenting means to change your mind and believe the Scriptures.  Some people refuse to do that. Yes, they can “accept” Jesus all they want, but Jesus doesn't accept them unless they repent and believe. Let me show you again that you can walk with Jesus, but not come unto Jesus: (Joh.6:64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. That tells you Jesus knew from the beginning that Judas didn't believe. (65) And he said, For this cause have I said unto you, that no man can come unto me.... Judas was doing the same mighty works, and he was accepted among the disciples because they didn't know that he wasn't like them. Did he come to Jesus? No. Judas was walking with Jesus, and yet Judas didn't come to Him. Somewhere along the way, if you adhere to the Scriptures, those who are not of God are going to be filtered out. They are going to come to a place where the Scripture demands obedience and they will not obey, which is to repent and believe. (Joh.6:65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. (66) Upon this many of his disciples went back, and walked no more with him. (67) Jesus said therefore unto the twelve, Would ye also go away? (68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (69) And we have believed and know that thou art the Holy One of God. (70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? He said several things about this devil. Jesus said that he didn't believe, he hadn't come unto Him, and he's not going to obey. (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. The son of perdition is still in the Church today. Let's read (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] (the coming of the Lord) except the falling away come first, and the man of sin be revealed, the son of perdition, (I.e., Like Judas they will eventually faction and fall away to prove who they are. We have seen this first hand.) (4) he that opposeth and exalteth himself against all that is called God or that is worshipped (Like Judas, they don't start out this way, they end up this way.); so that he sitteth in the temple (Which in Greek is the word, Naos, which is always used by Paul as the people, not the building.) of God, setting himself forth as God. (I.e., They are their own God) (5) Remember ye not, that, when I was yet with you, I told you these things? (6) And now ye know that which restraineth, to the end that he may be revealed in his own season. (7) For the mystery of lawlessness doth already work: only [there is] one that restraineth (the coming of the Lord) now, until he be taken out of the way. (The numeric pattern shows “until he be come out of the midst”. He will be taken out so that the body can be spotless, ready for the coming of the Lord.) (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he,] whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (Everyone they deceived also became one of them.) (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness.  That's talking about the corporate son of perdition in the corporate body of the Church. They are walking with Jesus, but they are not coming unto Jesus and they are doing the works that Judas was doing because Jesus gave Judas authority along with the others. You can have some works without the Life. (Mat.10:1) And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. (Mar.6:12) And they went out, and preached that [men] should repent. (13) And they cast out many demons, and anointed with oil many that were sick, and healed them. He didn't choose Judas to be one of the elect, but he chose him to be one of the 12 and He gave him authority. We read in (1Co.11:19) For there must be also factions among you, that they that are approved may be made manifest among you. It's necessary for factions to be among the people of God to prove them. (Luk.17:1) And he (Jesus) said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It's necessary that these occasions of stumbling and these “heresies” come because they weed out the tares from among the wheat. They weed out those who don't bear fruit, and so Jesus chose Judas and didn't do anything to separate him from out of their midst, even though He knew what Judas was. It was the Word that finally ended up separating Judas; just as in these days, it's the Word that separates the Judas', the sons of perdition, from among the disciples. Judas brought Jesus to His cross. (Joh.17:2) Even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. Remember that Jesus said in (6:37) All that which the Father giveth me shall come unto me.... The “freewillers” say, “If you don't go get them, they won't come.” Well, I do believe in going and preaching the Gospel, but I tell you, if you don't go, somebody will, and those who are His are going to come. Some people think that Jesus failed in His mission because He gained so few disciples. No, He said in (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. What was that work? (6) I manifested thy name unto the men whom thou gavest me out of the world.... Notice that the Lord manifested His name only to the elect among Israel, a type of the Church. He was not manifesting His name to anybody else. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Jesus is still doing that today; He is still revealing His statutes and His commandments only to the Israel of God, circumcised in heart not flesh. Only spiritual Israel is a “chosen” generation now. But to the true Church He said in (1Pe.2:9) But ye are an elect (chosen) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. Notice carefully who the elect race is now. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were.... This is the Church whom He “called out” of Judaism. Church means “the called out ones”. You see, before they came to Jesus, they belonged to God. They always belonged to God. Let me tell you something about the sons of God and the sons of the devil. According to election, a child of God was never a son of the devil. According to nature, they were sons of the devil as in (Ephesians 2:2,3), but according to election, they were never sons of the devil. Why? (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. In the mind of God, anybody who is a son was always a son. So Jesus tells us, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were and thou gavest them to me (They belonged to God, who doesn't dwell in time, before they came to Jesus.); and they have kept thy word.  When the disciples walked with Jesus as His children (Mark 10:24; John 13:33; 21:5), they grew in wisdom and understanding, as the Bible says of Jesus: (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. God didn't attribute to Him any of the childish things that Jesus might have done as a child because children do things grownups would never think of. He didn't attribute to the disciples any of the childish things that they said and did. (Psa.32:2) Blessed is the man unto whom the Lord imputeth not iniquity, And in whose spirit there is no guile. Jesus didn't hold against them the mistakes they made in ignorance. He had to rebuke them so that they would know what was displeasing to God. (Matthew 17:17; Mark 9:19; 16:14; Luke 9:41; 24:38; John 20:27; etc.) In spite of this He said, “They have kept thy Word.” (Joh.17:9) I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine.... Notice Jesus was not going to pray for the world, but it's something we see done all the time. Do you know for whom we are actually praying when we pray for the world? We are praying for God's elect. Jesus said, “I don't pray for the world; I pray for those whom You have given me because they are Yours.” Someone who is not God's, will never be God's. We were chosen in Christ before times eternal, before the world was made. A person who is a child of God always belonged to God through election. Remember that God uses methods in election and He doesn't go around these methods.  He always uses the faith and prayers of His people to manifest election. He's going to use the faith and prayers of parents for their children to bring their children into the election. He's going to use the faith and prayers that you have for other people who are the elect of God. Some people say, “If my children are elect, they will just come into the Kingdom.” No, those people are neglecting the method by which God elects. God's method for election is faith and prayer. I personally don't believe that God does anything on the earth whereby He doesn't use someone in faith and prayer to bring it to pass. We have examples in the Scriptures of how God always used the faith and prayers of people to manifest miracles, to heal, to bring salvation, and so on (Genesis 32:9-12,18; Job 42:7-9; Luke 22:31-32; Acts 9:10-19; etc.) God has chosen to use the vessel of man to bring things to pass, and He's not going to circumvent man. You may have heard the old saying, “Prayer changes things,” but that's not a Scriptural statement. Prayer fulfills things. God chose, from the foundation of the world, His elect to come into His Kingdom. Through faith and prayer you can be a vessel to bring this to pass. What happens is that God puts in you the desire and faith to pray for certain people, and then He brings them in. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And Jesus told the disciples in (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What's the condition there? “Believe that ye receive them.” Faith is a gift of God. You see, “All things whatsoever” is a dangerous promise unless you know that God has total control over the situation because He's the one who gives faith in the first place.  If you've ever tried and failed, over and over, to believe for something, sometimes it's because you are praying for something that's not Scriptural. And your faith doesn't hold up, of course, because God doesn't want you praying for that. I don't want you to use this as an excuse, though; many people pray for things and then don't endure in their faith to receive them. Jesus rebuked His disciples for their unbelief in (Matthew 8:26; 17:20; Mark 9:19; Luke 7:9; etc.)  Remember what God said to Ananias when he questioned God's choice of Paul: (Act.9:15) But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel… (17) And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, [even] Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. (18) And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized. God chose Paul to do wonderful things, and God put it into the heart of Ananias to come and pray for Paul to receive his sight and the Holy Spirit. That's a good example of how God uses people to do His will. Another good example is the story of Cornelius: (Act.10:3) He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. (4) And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. (5) And now send men to Joppa, and fetch one Simon, who is surnamed Peter: (6) he lodgeth with one Simon a tanner, whose house is by the sea side. (21) And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? (22) And they said, Cornelius, a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee. The angel was showing Cornelius to send for Peter and he will come and tell you how to be saved. Angels could do this but they don't because God chooses to use men. Jesus said, (Joh.17:12) While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Again, in our day, the only one who is going to perish among the people, who are thought of as disciples of Christ, will be the son of perdition. “Not one of them perished” who was truly a child of God. Judas was not a child of God. According to Jesus, he was a son of the devil. Is there a “son of the devil” in the Church today? Yes, there certainly is; he was called “Antichrist.” Also in (Joh.3:18) He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.  Now the Armenians want you to believe that God loves everybody, but they must not have read this verse: (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. You see, the doctrine that says God loves everybody is not in the Scriptures: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. That's what the Bible says and we should believe it. Jacob, in type and shadow, represents the true Church. Esau represents those who hate the chosen people and fight against them to our day. Both of these men had the same mother and father. So we can see that among Christians, there are those whom God loves and there are those whom God hates for mistreating their brother. Physical lineages of flesh mean nothing in the New Testament. There are born-again men in all races. Many verses prove God is particular about whom He loves: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Yet it also says, (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. I discovered something about that. I discovered that God's love is just like His faith. He doesn't love you for what you are; He loves you for what He will make of you. God sees the end from the beginning (Isaiah 46:10). If He loves you for what you are, then that would mean He loves sin and that's not true because the Bible says He hates “all workers of iniquity,” and the worker of iniquity is the “old man.”  Let's read (Eph.4:17) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, (18) being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; (19) who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. (20) But ye did not so learn Christ; (21) if so be that ye heard him, and were taught in him, even as truth is in Jesus: (22) that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth.  There is a means to the end of election. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, (That is faith.) that is being renewed unto knowledge after the image of him that created him: (11) where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. God hates the old man and the Bible says the old man is the enemy of God: (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Some people want to convert the old man. He cannot be converted; it's not possible. He has to die. God loves you for the seed that He's sowing in you and what that seed is going to bring forth. God loves the fruit and the fruit is Jesus. He doesn't love the dirt. The Bible says He hates all workers of iniquity and people are workers of iniquity. Maybe you've heard someone say, “God loves the sinner but hates the sin.” Well, that's a complete lie and it's not Scriptural. He hates all workers of iniquity, so how can God love the sinner when the sinner IS sin and his whole nature is sin? Pick out any sinner in the world. They are bound in sin and “shapen in iniquity” (Psalm 51:5; Acts 8:23); their whole nature is sin. Their whole nature is self-will and rebellion against God.  There's no way to pick out something there that is righteous and good because nothing righteous and good is in a person if the seed of God hasn't been sown in them. (Psa.11:5) The Lord trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16) There are six things which the Lord hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. You know, that clearly describes unregenerate man, so it's clear that when we come to God, His love for us is a love of faith. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. He loves us by faith; for what He sees we will be (1 Corinthians 13:12; 15:49; 1 John 3:2). It's a false doctrine that God loves everybody. God can save anybody He wants to save, as you can see in Apostle Paul's conversion, and if He loves them, He will certainly save them. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God called Israel and He didn't call any other nation. Did He love any other nation? No, obviously not. Whom did He love? He loved Israel and He still loves Israel. He still calls His spiritual Israel, and He still reveals His statutes unto them.  (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. God revealed Himself to Israel and He knew that they were the least of the nations. They were the smallest nation; they were the weakest nation, and He revealed Himself to them. It's the same today! True spiritual Israel is a very small percentage of the world's population, and God is revealing Himself to them. He loves them and He doesn't love the rest. As it was with Noah in the ark.

Prospection, réseaux sociaux et coopération entre professionnels : Émilie Caignet, mandataire du réseau Naos Immobilier, partage son quotidien et sa vision du métier sur le pays de Saint-Malo.Dans cet épisode de Mon Podcast Immo, elle est au micro de Baptiste Julien Blandet.Dans un marché immobilier français plus lent et plus exigeant, elle défend une conviction forte : le partage de mandat n'est plus une option, mais un véritable levier de performance. Réseautage local, recommandations, visibilité terrain et présence digitale structurent son activité au quotidien.Très active sur les réseaux sociaux, elle a fait de la vidéo un outil central pour se démarquer, valoriser les biens et renforcer sa notoriété locale.« Il faut que dès qu'on nous aperçoit, on sache qu'on est dans l'immobilier », explique-t-elle.Son expérience l'a également conduite à s'impliquer dans MonHubIMO, une plateforme conçue pour fluidifier les échanges entre professionnels et faciliter le partage de mandats.« Même en exclusivité, on reste ouvert au partage », rappelle-t-elle, convaincue qu'un bien bien positionné et bien commercialisé doit trouver preneur en moins de deux mois.

Samuel Martín garantiza la continuidad de Puerto Naos mientras se tramita la prórroga de la concesión

With five large banks and two major mining companies making up 40% of the ASX-100, many Australian equity investors risk overexposure to these sectors. In this episode, Robert Miller, Portfolio Manager at NAOS, explains their investment philosophy which focuses on companies outside the ASX50, with a high conviction, concentrated portfolio approach, aiming for long-term growth and value.  Tune in to find out more about NAOS core values, how their high conviction model defines their investment style, how they manage volatility in Australian and global equities and what this means for investors. Check out our blog: ⁠⁠https://www.asx.com.au/blog⁠⁠ Follow us on: X - ⁠⁠https://twitter.com/ASX⁠⁠ LinkedIn - ⁠⁠https://www.linkedin.com/company/asx/⁠⁠ YouTube - ⁠⁠https://www.youtube.com/user/ASXLtd⁠⁠ Instagram - ⁠⁠https://www.instagram.com/asx__official/⁠⁠ Facebook - ⁠https://www.facebook.com/OfficialASX⁠ Explore our useful investment tools and resources ⁠⁠https://www.asx.com.au/investors/investment-tools-and-resources/personal-investor⁠

El siguiente podcast es puramente informativo : La Orden de los Nueve Ángulos (ONA) es una organización ocultista moderna asociada al satanismo y al Sendero de la Mano Izquierda. Su texto clave, NAOS, describe rituales, magia sexual, dioses oscuros y el Sistema Septenario. La ONA promueve la autotransformación a través del caos y lo acausal, desafiando la ética tradicional. Su enfoque ha generado críticas y controversias.

Dans cette épisode, Lou-Anne vient nous parler de sa passion pour la lecture de son activité d'influence littéraire. Partenaire de plusieurs maisons d'édition (Naos, Hurlevent, Didier Jeunesse, Page Turner...etc), elle chronique régulièrement des romans reçus en Service Presse et les partage sur ses réseaux sociaux. Vous pouvez suivre Lou-Anne sur son compte instagram : tchouyouns_readingEt si vous voulez échanger en MP au sujet de l'épisode ou participer au podcast, n'hésitez pas à m'envoyer un DM sur : carolinepeifferautriceDeslivresetdesmots

Jeremy Bayen speaks with Dr Lain about NAOS' commitment to ecobiology, the guiding principle for product development. With three distinct brands, NAOS is relatively new to the US market but brings a long heritage in innovation enjoyed by much of the rest of the world. Disclaimer: This podcast is not intended to provide diagnosis, treatment, or medical advice. Content provided in this podcast is for educational purposes only. Please consult with a physician regarding any health-related diagnosis or treatment.See omnystudio.com/listener for privacy information.

No episódio de hoje, as estrelas da vez são os webtoons incríveis de artistas nacionais que estão concorrendo no concurso “Webcomic Legends”. Nesse episódio, Meidi, Nai e Mari introduzem algumas das histórias participantes compartilhando sinopse e impressões que cada uma delas teve ao ler os webtoons. Você pode ajudar cada artista citado dando engajamento para cada um dos títulos por meio de inscrições, likes e comentários em cada capítulo. Não deixe de participar!Falar de Webtoon na virada culturalSaiba mais sobre a nossa participação nos dias 24 e 25 de maio: ⁠https://falardewebtoon.com.br/falar-de-webtoon-na-20a-virada-cultural-pelo-cccb/⁠Link da matéria dos webtoons brasileiros no webcomic legends no nosso portal: https://falardewebtoon.com.br/webcomic-legends-obras-brasileiras-participam-de-concurso/OBS: Caso você queira ter o seu webtoon brasileiro incluído nela, entre em contato com a gente e nos manda o link diretamente da página do concurso.Most epic:- Deathstruck (@carols.drawing): https://www.webtoons.com/en/canvas/deathstruck/list?title_no=1048863- Duki and the Calamity of Ruptures (@lucasguingen): https://www.webtoons.com/en/canvas/duki-and-the-calamity-of-ruptures-/list?title_no=1032507- Herald's Song (@ronroncora, @hetthepumpking, @majubengel): https://www.webtoons.com/en/canvas/heralds-song/list?title_no=1036810- Naos (@masoulstudios): https://www.webtoons.com/en/canvas/naos/list?title_no=1046627- Pirates of the Hard Nox (@delfi_arts): https://www.webtoons.com/en/canvas/pirates-of-the-hard-nox-contest-version/list?title_no=1032317Most feels:- Krista (@bi.aguiart): https://www.webtoons.com/en/canvas/krista-/list?title_no=1047450- The Secret of Alice (@danihenke_): https://www.webtoons.com/en/canvas/the-secret-of-alice/list?title_no=1032539Most gripping:- Moonborn (@matilustra): https://www.webtoons.com/en/canvas/moonborn/list?title_no=1033612Menção honrosa:- Monsters Odyssey XII - The Year of the Goblin (Ricardo Mango): https://www.webtoons.com/en/canvas/monsters-odyssey-xii-the-year-of-the-goblin-/list?title_no=1032433Não se esqueça de avaliar, seguir o nosso podcast e ativar as notificações para receber os novos episódios em primeira mão!- Para continuar interagindo com a gente, é só seguir @falardewebtoon no Instagram e no Bluesky;- Acesse nosso site em ⁠⁠⁠⁠⁠falardewebtoon.com⁠⁠⁠⁠⁠- ⁠⁠⁠⁠⁠Entre para a nossa comunidade do Discord:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/nVwn85vPhr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠- Bluesky das hosts: ⁠⁠⁠⁠⁠Meidi (@mermeidi)⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Nai (nadaponte)⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Mari (@mariars)⁠⁠⁠⁠⁠

Pogues is here with a special announcement.

Ben and Pogues watch City Hunter. They talk lack of plot, more interesting side characters, and deep dive too much on the Street Fighter fight scene.

Ben and Pogues and a Chun Li Jackie Chan

Ben and Pogues watch Speed Racer. They talk neon lights, annoying kids, wasted races and question if that kid had ever even heard of air guitar.

Minisode. Speed Racer.

Ben, Pogues, and guest Mike Hayes watch Dr. Giggles. They talk failed doctor puns, knock off Freddie Prince Jr., wasted kill scenes, and one of the most disturbing scenes in comic movie history.

it's a mini you filthy animals.

Ben and Pogues watch Venom Let There Be Carnage. They talk lack of character development, confusing wigs, and the failure of the romcom.

Minisode with a special guest

Ben and Pogues watch Dylan Dog: Dead of Night. They talk terrible monster effects, excessive zombie backstories, and question if they can remember any of the plot.

Ben pogues. Dogs of a Dylan variety.

Ben and Pogues watch The Marvels. They talk Space Balls, generic bad guys, wish the fights were better and wonder what exactly happened to the people on the singing planet?

Minisdoe the Marvels

Ben and Pogues watch the Kingsman. They talk weird voice choices, surprising action scenes, and really don't like the that ending.

Ben. Pogues. minisodes

Ben and Pogues watch Dragonball Evolution. They talk questionable monkey effects, where does this take place, and wonder why there are so many gun fights?

Explore the remarkable world of ecobiology with Jeremy Bayen, the CEO North America of NAOS Group, as he unravels the principles that make Bioderma a pioneer in the skincare industry. With a legacy that spans across iconic brands like L'Oreal and Danone, Jeremy brings a wealth of expertise to this riveting conversation. We delve into the concept of ecobiology, which champions the skin's natural ability to find harmony with its environment, and discuss how this philosophy is crucial to the innovation and effectiveness of Bioderma's products, especially their game-changing micellar water.Skincare enthusiasts, prepare to have your routine transformed as we break down the science behind the cult-favorite micellar water. Understanding how these tiny lipid spheres cleanse and care for the skin, all while preserving its delicate balance, might just be the secret to achieving that coveted healthy glow. This episode not only sheds light on the groundbreaking micellar technology but also challenges the traditional views on skincare, emphasizing the importance of a gentle yet thorough cleansing ritual as the cornerstone of a robust skincare regime.Wrapping up, we celebrate the spirit of collaboration that fuels the beauty industry's relentless pursuit of innovation, pushing boundaries to meet consumer needs in a way that honors both ecological values and cutting-edge science. By fostering a consumer-centric approach, brands like Bioderma are not just creating products but are part of a larger dialogue with their audience, shaping the future of skincare one breakthrough at a time.  Stay tuned for a chance to engage and learn even more from the experts driving this fascinating industry.Support the Show.Follow The Show On All Socials Using The Tag @skincareanarchy

ben and pogues....another minisode? wait?

Pen. Bogues.

Ben and Pogues watch Aquaman 2. They talk weird pee jokes, pointless action, subpar CGI and question the UN's reaction to a whoo pier dive.

Ben. Pogues. Minisode. it's aquaman 2

Ben, Pogues, and resident Spiderman expert Chris Doom watch Madame Web. They talk ADR'ed bad guy, visions more interesting than the movie, bad acting, and ask why would anyone wear those sunglasses at the end.

Ben. Pogues. Minisode. In the amazon while researching spiders.

Ben and Pogues watch Punisher: War Zone. They talk incompetent FBI agents, bad acting, a plot that makes no sense and wonder who ok'ed all these accents?

there is a tornado warning i don't have time for this

Ben and Pogues watch Guyver: Dark Hero. They talk decent monster design, incredibly slow pacing, and Ben reveals how news works in this film.

Ben. Pogues. m i n i s o d e

Ben and Pogues watch Old. They talk bad acting, unnatural dialogue, how stupid the twist is and question of if the baby scene was needed.

ben and pogues. a shortie....hopefully like the movie.

Ben and Pogues watch Guardians of the Galaxy. They talk dance numbers, good story telling and question how they went so long without doing this movie. As there is a surprise game.

its a minisode. get off my back.

Ben and Pogues watch AVP: Requiem. They talk no lighting, too many characters, and question why alien predators get dreads.

Ben. Pogues. Minisode. Mystery not a game game.

Ben and Pogues watch Guardians of the Galaxy Holiday Special. They talk lack of a B story, question the length, wonder why there are so few Guardians and question if they needed that many full length songs.

ben and pogues. Minisode.

Ben and Pogues watch Blue Beetle. They talk giant orbits as a hiding mechanism, a too long run time, and question if Susan Sarandon really cared.

Dr. Alan Kurschner talked about Paul's use of the term "temple" (naos) in 2 Thessalonians 2:4. Does Paul have in mind a literal, physical temple? Or is he referring to a figurative, spiritual sense? Dr. Kurschner first explained that naos does not require some large Solomaic-like structure. Instead, it can refer to a small tent-like structure or inner sanctuary. In addition, it must be erected before the midpoint when the Antichrist is revealed and commits the abomination of the desolation. He then responded to the historicist interpretation of "temple" in 2 Thess 2:4. Typically, they interpret it in a spiritual fashion, such as "the church." He explained two exegetical fallacies that they commit when arguing for this conclusion, including the "corpus fallacy." This latter fallacy is a common lexical fallacy that is linguistically naive. He gave a couple of analogies to illustrate my point. Historicists, at the end of the day, must import a foreign meaning into 2 Thess 2:4 to maintain their figurative-church interpretation of naos. Finally, Dr. Kurschner cited three New Testament scholars (two of them Thessalonian scholars) who made excellent points on this issue. Colin R. Nicholl gives four reasons relating to the worship of the Antichrist. Daniel Wallace demonstrates a development of Paul's thought on the temple. And Gene L. Green makes the point of the orientation of the Antichrist's claims that militates against a "church" sense.   Links mentioned in the program: Colin R. Nicholl. From Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. Society for New Testament Studies Monograph Series 126. Cambridge: Cambridge University Press, 2004. See also his "Michael, The Restrainer Removed (2 Thess. 2:6–7).” The Journal of Theological Studies, April 2000. https://bible.org/article/"temple-god"-2-thessalonians-24-literal-or-metaphorical Gene L. Green. The Letters to the Thessalonians. Grand Rapids: Eerdmans, 2002, 312.    

Ben. COVID. Minisode

Ben. Pogues. Blue Beetle.

Ben and Pogues watch Whiteout. They talk no pacing, needless flash backs, and wonder how a movie ruins a Kate Beckinsale shower scene.

Ben pogues minisode

Ben and Pogues watch Lady Snowblood. They talk beautiful colors, brilliant fight scenes, and lower bodies falling off.