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Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyCurses, Blessings, and Ritual HarmCannon, Walter B. “‘Voodoo' Death.” American Anthropologist 44, no. 2 (1942): 169–181.Faraone, Christopher A. Ancient Greek Love Magic. Cambridge, MA: Harvard University Press, 1999.Gager, John G., ed. Curse Tablets and Binding Spells from the Ancient World. New York: Oxford University Press, 1992.Graf, Fritz. Magic in the Ancient World. Translated by Franklin Philip. Cambridge, MA: Harvard University Press, 1997.Ogden, Daniel. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. 2nd ed. New York: Oxford University Press, 2009.Stratton, Kimberly B., and Dayna S. Kalleres, eds. Daughters of Hecate: Women and Magic in the Ancient World. New York: Oxford University Press, 2014.Tambiah, Stanley Jeyaraja. “The Magical Power of Words.” Man 3, no. 2 (1968): 175–208.Placebo, Nocebo, and Medical CommunicationBarsky, Arthur J., Ralph Saintfort, Malcolm P. Rogers, and Jonathan F. Borus. “Nonspecific Medication Side Effects and the Nocebo Phenomenon.” JAMA 287, no. 5 (2002): 622–627.Benedetti, Fabrizio. Placebo Effects: Understanding the Mechanisms in Health and Disease. Oxford: Oxford University Press, 2009.Benedetti, Fabrizio, Marina Lanotte, Lorella Lopiano, and Luana Colloca. “When Words Are Painful: Unraveling the Mechanisms of the Nocebo Effect.” Neuroscience 147, no. 2 (2007): 260–271.Colloca, Luana, and Fabrizio Benedetti. “Nocebo Hyperalgesia: How Anxiety Is Turned into Pain.” Current Opinion in Anaesthesiology 20, no. 5 (2007): 435–439.Colloca, Luana, and Damien Finniss. “Nocebo Effects, Patient–Clinician Communication, and Therapeutic Outcomes.” JAMA 307, no. 6 (2012): 567–568.Colloca, Luana, and Franklin G. Miller. “The Nocebo Effect and Its Relevance for Clinical Practice.” Psychosomatic Medicine 73, no. 7 (2011): 598–603.Enck, Paul, Fabrizio Benedetti, and Manfred Schedlowski. “New Insights into the Placebo and Nocebo Responses.” Neuron 59, no. 2 (2008): 195–206.Häuser, Winfried, Ernil Hansen, and Paul Enck. “Nocebo Phenomena in Medicine: Their Relevance in Everyday Clinical Practice.” Deutsches Ärzteblatt International 109, no. 26 (2012): 459–465.Inner Speech and DevelopmentFernyhough, Charles. The Voices Within: The History and Science of How We Talk to Ourselves. New York: Basic Books, 2016.Vygotsky, Lev S. Thought and Language. Revised and expanded ed. Edited and translated by Alex Kozulin. Cambridge, MA: MIT Press, 1986.Winsler, Adam, Charles Fernyhough, and Ignacio Montero, eds. Private Speech, Executive Functioning, and the Development of Verbal Self-Regulation. Cambridge: Cambridge University Press, 2009.Rumination and Repetitive Negative ThinkingBrosschot, Jos F., Bart Verkuil, and Julian F. Thayer. “Conscious and Unconscious Perseverative Cognition: Is a Large Part of Prolonged Physiological Activity Due to Unconscious Stress?” Journal of Psychosomatic Research 69, no. 4 (2010): 407–416.Ehring, Thomas, and Edward R. Watkins. “Repetitive Negative Thinking as a Transdiagnostic Process.” International Journal of Cognitive Therapy 1, no. 3 (2008): 192–205.Nolen-Hoeksema, Susan. “Responses to Depression and Their Effects on the Duration of Depressive Episodes.” Journal of Abnormal Psychology 100, no. 4 (1991): 569–582.Nolen-Hoeksema, Susan, Blair E. Wisco, and Sonja Lyubomirsky. “Rethinking Rumination.” Perspectives on Psychological Science 3, no. 5 (2008): 400–424.Smith, Jeannette M., and Lauren B. Alloy. “A Roadmap to Rumination: A Review of the Definition, Assessment, and Conceptualization of This Multifaceted Construct.” Clinical Psychology Review 29, no. 2 (2009): 116–128.Treynor, Wendy, Richard Gonzalez, and Susan Nolen-Hoeksema. “Rumination Reconsidered: A Psychometric Analysis.” Cognitive Therapy and Research 27, no. 3 (2003): 247–259.Watkins, Edward R. “Constructive and Unconstructive Repetitive Thought.” Psychological Bulletin 134, no. 2 (2008): 163–206.Watkins, Edward R. Rumination-Focused Cognitive-Behavioral Therapy for Depression. New York: Guilford Press, 2016.Self-Talk and PerformanceHardy, James. “Speaking Clearly: A Critical Review of the Self-Talk Literature.” Psychology of Sport and Exercise 7, no. 1 (2006): 81–97.Hatzigeorgiadis, Antonis, Nikos Zourbanos, Evangelos Galanis, and Yiannis Theodorakis. “Self-Talk and Sports Performance: A Meta-Analysis.” Perspectives on Psychological Science 6, no. 4 (2011): 348–356.Theodorakis, Yiannis, Antonis Hatzigeorgiadis, and Nikos Zourbanos. “Cognition: Self-Talk and Performance.” In The Oxford Handbook of Sport and Performance Psychology, edited by Shane M. Murphy. New York: Oxford University Press, 2012.Affect Labeling, Emotion, and LanguageBarrett, Lisa Feldman. “Solving the Emotion Paradox: Categorization and the Experience of Emotion.” Personality and Social Psychology Review 10, no. 1 (2006): 20–46.Lieberman, Matthew D., Naomi I. Eisenberger, Molly J. Crockett, Sabrina M. Tom, Jennifer H. Pfeifer, and Baldwin M. Way. “Putting Feelings into Words: Affect Labeling Disrupts Amygdala Activity in Response to Affective Stimuli.” Psychological Science 18, no. 5 (2007): 421–428.Lindquist, Kristen A., Lisa Feldman Barrett, Eliza Bliss-Moreau, and James A. Russell. “Language and the Perception of Emotion.” Emotion 6, no. 1 (2006): 125–138.Torre, Jared B., and Matthew D. Lieberman. “Putting Feelings into Words: Affect Labeling as Implicit Emotion Regulation.” Emotion Review 10, no. 2 (2018): 116–124.Self-Distancing and Reflective ProcessingAyduk, Özlem, and Ethan Kross. “From a Distance: Implications of Spontaneous Self-Distancing for Adaptive Self-Reflection.” Journal of Personality and Social Psychology 98, no. 5 (2010): 809–829.Kross, Ethan, and Özlem Ayduk. “Making Meaning out of Negative Experiences by Self-Distancing.” Current Directions in Psychological Science 20, no. 3 (2011): 187–191.Kross, Ethan, Özlem Ayduk, and Walter Mischel. “When Asking ‘Why' Does Not Hurt: Distinguishing Rumination from Reflective Processing of Negative Emotions.” Psychological Science 16, no. 9 (2005): 709–715.Kross, Ethan, Emma Bruehlman-Senecal, Jiyoung Park, Aleah Burson, Adrienne Dougherty, Holly Shablack, Ryan Bremner, Jason Moser, and Özlem Ayduk. “Self-Talk as a Regulatory Mechanism: How You Do It Matters.” Journal of Personality and Social Psychology 106, no. 2 (2014): 304–324.Moser, Jason S., Adrienne Dougherty, Whitney I. Mattson, Benjamin Katz, Tim P. Moran, Darwin Guevarra, Hannah Shablack, et al. “Third-Person Self-Talk Facilitates Emotion Regulation Without Engaging Cognitive Control: Converging Evidence from ERP and fMRI.” Scientific Reports 7 (2017): 4519.Affirmation and Counter-IncantationCascio, Christopher N., Matthew B. O'Donnell, Francis J. Tinney Jr., Matthew D. Lieberman, Shelley E. Taylor, Victor J. Strecher, and Emily B. Falk. “Self-Affirmation Activates Brain Systems Associated with Self-Related Processing and Reward and Is Reinforced by Future Orientation.” Social Cognitive and Affective Neuroscience 11, no. 4 (2016): 621–629.Cohen, Geoffrey L., and David K. Sherman. “The Psychology of Change: Self-Affirmation and Social Psychological Intervention.” Annual Review of Psychology 65 (2014): 333–371.Wood, Joanne V., W. Q. Elaine Perunovic, and John W. Lee. “Positive Self-Statements: Power for Some, Peril for Others.” Psychological Science 20, no. 7 (2009): 860–866.Implementation Intentions and ActionGollwitzer, Peter M. “Implementation Intentions: Strong Effects of Simple Plans.” American Psychologist 54, no. 7 (1999): 493–503.Gollwitzer, Peter M., and Veronika Brandstätter. “Implementation Intentions and Effective Goal Pursuit.” Journal of Personality and Social Psychology 73, no. 1 (1997): 186–199.Gollwitzer, Peter M., and Paschal Sheeran. “Implementation Intentions and Goal Achievement: A Meta-Analysis of Effects and Processes.” Advances in Experimental Social Psychology 38 (2006): 69–119.Schweiger Gallo, Inge, Andreas Keil, Kathleen C. McCulloch, Brigitte Rockstroh, and Peter M. Gollwitzer. “Strategic Automation of Emotion Regulation.” Journal of Personality and Social Psychology 96, no. 1 (2009): 11–31.Ritual, Identity, and Psychological FormationBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3 (2018): 260–284.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
In this episode, we reopen a 2,000-year-old early Christian cold case to examine Marcion of Sinope, the Pontic shipowner who compiled the world's very first Christian canon in 144 AD. Traditional church history has long branded him a dangerous heretic who taught Ditheism, Docetism, and Gnosticism while hacking the Gospel of Luke to pieces. However, a groundbreaking study by Professor A.W. Mitchell in the Journal of Pre-Nicene Christian Studies (DOI: 10.5281/zenodo.21985332) turns this ancient narrative completely on its head, revealing that the accusations were merely polemical caricatures invented by hostile heresy-hunters. We dive deep into the forensic literary evidence proving that Marcion did not "mutilate" the Gospel of Luke; rather, canonical Luke is a later, heavily edited, and Judaized expansion of Marcion's earlier, shorter Evangelion. We will dissect how the legendary 30-year "silent years" of Jesus' life are actually structural scar tissue left behind by editors attempting to graft a biological birth narrative onto a primitive, cosmic descent gospel. Finally, we reveal how the chief accuser Tertullian was too textually unstable to be trusted, and how even Jerome's Latin Vulgate project secretly raided Marcion's archives to translate the epistles of Paul. It's an eye-opening journey into the psychology of ancient theological projection, showing that the history of the New Testament actually runs backwards.Notes:The Very First Bible: The Evangelion and Apostolikon (144 AD). Marcionite Church, 2020. ISBN 978-0578641591.Tertullian. Adversus Marcionem. Ed. and trans. Ernest Evans. 2 vols. Oxford: Clarendon, 1972.Irenaeus. Adversus Haereses. In Ante-Nicene Fathers, vol. 1, ed. Alexander Roberts and James Donaldson. Buffalo: Christian Literature Publishing, 1885.Epiphanius. Panarion, Book 42. Trans. Frank Williams. The Panarion of Epiphanius of Salamis: Book I. 2nd ed. Leiden: Brill, 2009.Lactantius. De Mortibus Persecutorum, 12.3–5.Le Bas, Philippe, and William H. Waddington. Inscriptions grecques et latines recueillies en Grèce et en Asie Mineure. Vol. 3, Inscription 2558. Paris: Firmin-Didot, 1870. [Deir Ali / Lebaba inscription, 318 AD.]Biblioteca Apostolica Vaticana. Codex Vaticanus Arch. B. S. Pietro A 3 (Vat. lat. 214664). Digital Vatican Library. https://digi.vatlib.it/mss/detail/214664BeDuhn, Jason D. The First New Testament: Marcion's Scriptural Canon. Salem, OR: Polebridge Press, 2013.Harnack, Adolf von. Marcion: The Gospel of the Alien God. Trans. John E. Steely and Lyle D. Bierma. Durham, NC: Labyrinth Press, 1990. (Orig. German ed. 1921/1924.)Hays, Christopher M. “Marcion vs. Luke: A Response to the Plädoyer of Matthias Klinghardt.” Zeitschrift für die neutestamentliche Wissenschaft 99 (2008): 213–232.Kelama, Darren, and A. W. Mitchell. “The 29 AD Eclipse-Seismic Theophany: Astronomical and Historical Evidence for the Primitive Christian Evangelion and the Resolution of the Phlegonian Conflation.” Journal of Pre-Nicene Christian Studies 2/1 (2026). DOI 10.5281/zenodo.18291492.Klinghardt, Matthias. The Oldest Gospel and the Formation of the Canonical Gospels. Leuven: Peeters, 2021. (Orig. German ed. 2015.)Knox, John. Marcion and the New Testament: An Essay in the Early History of the Canon. Chicago: University of Chicago Press, 1942.Lieu, Judith. Marcion and the Making of a Heretic: God and Scripture in the Second Century. Cambridge: Cambridge University Press, 2015.Mitchell, A. W. “The Theophanic Replacement Protocol: A Forensic Reconstruction of Divine Identity Theft, Textual Erasure, and the Formation of Nicene Christianity.” Journal of Pre-Nicene Christian Studies 1/5 (2025). DOI 10.5281/zenodo.17964659.MarcioniteChurch.org
Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyRepetition, Fluency, and BeliefBacon, Frederick T. “Credibility of Repeated Statements: Memory for Trivia.” Journal of Experimental Psychology: Human Learning and Memory 5, no. 3 (1979): 241–252.Begg, Ian Maynard, Ann Anas, and Suzanne Farinacci. “Dissociation of Processes in Belief: Source Recollection, Statement Familiarity, and the Illusion of Truth.” Journal of Experimental Psychology: General 121, no. 4 (1992): 446–458.Dechêne, Alice, Christoph Stahl, Jochim Hansen, and Michaela Wänke. “The Truth About the Truth: A Meta-Analytic Review of the Truth Effect.” Personality and Social Psychology Review 14, no. 2 (2010): 238–257.Fazio, Lisa K., Nadia M. Brashier, B. Keith Payne, and Elizabeth J. Marsh. “Knowledge Does Not Protect Against Illusory Truth.” Journal of Experimental Psychology: General 144, no. 5 (2015): 993–1002.Hasher, Lynn, David Goldstein, and Thomas Toppino. “Frequency and the Conference of Referential Validity.” Journal of Verbal Learning and Verbal Behavior 16, no. 1 (1977): 107–112.Reber, Rolf, and Norbert Schwarz. “Effects of Perceptual Fluency on Judgments of Truth.” Consciousness and Cognition 8, no. 3 (1999): 338–342.Unkelbach, Christian. “Reversing the Truth Effect: Learning the Interpretation of Processing Fluency in Judgments of Truth.” Journal of Experimental Psychology: Learning, Memory, and Cognition 33, no. 1 (2007): 219–230.Zajonc, Robert B. “Attitudinal Effects of Mere Exposure.” Journal of Personality and Social Psychology 9, no. 2, part 2 (1968): 1–27.Memory, Spacing, and RetrievalCepeda, Nicholas J., Harold Pashler, Edward Vul, John T. Wixted, and Doug Rohrer. “Distributed Practice in Verbal Recall Tasks: A Review and Quantitative Synthesis.” Psychological Bulletin 132, no. 3 (2006): 354–380.Ebbinghaus, Hermann. Memory: A Contribution to Experimental Psychology. Translated by Henry A. Ruger and Clara E. Bussenius. New York: Teachers College, Columbia University, 1913. Originally published 1885.Karpicke, Jeffrey D., and Henry L. Roediger III. “Repeated Retrieval During Learning Is the Key to Long-Term Retention.” Journal of Memory and Language 57, no. 2 (2007): 151–162.Roediger, Henry L. III, and Jeffrey D. Karpicke. “Test-Enhanced Learning: Taking Memory Tests Improves Long-Term Retention.” Psychological Science 17, no. 3 (2006): 249–255.Tulving, Endel, and Donald M. Thomson. “Encoding Specificity and Retrieval Processes in Episodic Memory.” Psychological Review 80, no. 5 (1973): 352–373.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Semantic Satiation and Verbal TransformationBalota, David A., and Sarah Black. “Semantic Satiation in Healthy Young and Older Adults.” Memory & Cognition 25, no. 2 (1997): 190–202.Jakobovits, Leon A. Effects of Repeated Stimulation on Cognitive Aspects of Behavior: Some Experiments on the Phenomenon of Semantic Satiation. PhD diss., McGill University, 1962.Kounios, John, et al. “On the Locus of the Semantic Satiation Effect: Evidence from Event-Related Brain Potentials.” Memory & Cognition 28, no. 8 (2000): 1366–1377.Pilotti, Maura, John S. Antrobus, and Monica Duff. “The Effect of Presemantic Acoustic Adaptation on Semantic ‘Satiation.'” Memory & Cognition 25, no. 3 (1997): 305–312.Ströberg, Kim, Lau M. Andersen, and Stefan Wiens. “Electrocortical N400 Effects of Semantic Satiation.” Frontiers in Psychology 8 (2017): 2117.Warren, Richard M. “Illusory Changes of Distinct Speech upon Repetition—The Verbal Transformation Effect.” British Journal of Psychology 52, no. 3 (1961): 249–258.Warren, Richard M. “Illusory Changes in Repeated Words: Differences between Young Adults and the Aged.” American Journal of Psychology 74, no. 4 (1961): 506–516.Speech, Song, and Musical RepetitionDeutsch, Diana. “The Speech-to-Song Illusion.” Journal of the Acoustical Society of America 134, no. 5 (2013): 4241.Deutsch, Diana, Trevor Henthorn, and Rachael Lapidis. “Illusory Transformation from Speech to Song.” Journal of the Acoustical Society of America 129, no. 4 (2011): 2245–2252.Jakubowski, Kelly, Sebastian Finkel, Lauren Stewart, and Daniel Müllensiefen. “Dissecting an Earworm: Melodic Features and Song Popularity Predict Involuntary Musical Imagery.” Psychology of Aesthetics, Creativity, and the Arts 11, no. 2 (2017): 122–135.Margulis, Elizabeth Hellmuth. On Repeat: How Music Plays the Mind. New York: Oxford University Press, 2014.Marjieh, Raja, Pol van Rijn, Ilia Sucholutsky, Harin Lee, Thomas L. Griffiths, and Nori Jacoby. “A Rational Analysis of the Speech-to-Song Illusion.” Preprint, 2024.Vickhoff, Björn, Helge Malmgren, Rickard Åström, Gunnar Nyberg, Seth-Reino Ekström, Mathias Engwall, Johan Snygg, Michael Nilsson, and Rebecka Jörnsten. “Music Structure Determines Heart Rate Variability of Singers.” Frontiers in Psychology 4 (2013): 334.Breath, Vocalization, and Autonomic PhysiologyBernardi, Luciano, Peter Sleight, Gianfranco Bandinelli, Simone Cencetti, Lino Fattorini, Jacek Wdowczyc-Szulc, and Andrea Lagi. “Effect of Rosary Prayer and Yoga Mantras on Autonomic Cardiovascular Rhythms: Comparative Study.” BMJ 323, no. 7327 (2001): 1446–1449.Lehrer, Paul M., and Richard Gevirtz. “Heart Rate Variability Biofeedback: How and Why Does It Work?” Frontiers in Psychology 5 (2014): 756.Shaffer, Fred, and J. P. Ginsberg. “An Overview of Heart Rate Variability Metrics and Norms.” Frontiers in Public Health 5 (2017): 258.Zaccaro, Andrea, Andrea Piarulli, Marco Laurino, Erika Garbella, Danilo Menicucci, Bruno Neri, and Angelo Gemignani. “How Breath-Control Can Change Your Life: A Systematic Review on Psycho-Physiological Correlates of Slow Breathing.” Frontiers in Human Neuroscience 12 (2018): 353.Meditation, Chanting, and NeuroscienceFox, Kieran C. R., Matthew L. Dixon, Savannah Nijeboer, Manesh Girn, James L. Floman, Michael Lifshitz, Melissa Ellamil, Peter Sedlmeier, and Kalina Christoff. “Functional Neuroanatomy of Meditation: A Review and Meta-Analysis of 78 Functional Neuroimaging Investigations.” Neuroscience & Biobehavioral Reviews 65 (2016): 208–228.Kalyani, B. G., G. Venkatasubramanian, R. Arasappa, N. P. Rao, S. V. Kalmady, R. Behere, H. Rao, M. Vasudev, and B. N. Gangadhar. “Neurohemodynamic Correlates of ‘OM' Chanting: A Pilot Functional Magnetic Resonance Imaging Study.” International Journal of Yoga 4, no. 1 (2011): 3–6.Travis, Fred, and Jonathan Shear. “Focused Attention, Open Monitoring and Automatic Self-Transcending: Categories to Organize Meditations from Vedic, Buddhist and Chinese Traditions.” Consciousness and Cognition 19, no. 4 (2010): 1110–1118.Ritual, Attention, and Embodied PracticeBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3 (2018): 260–284.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
Editors Karin van Leeuwen and Morten Rasmussen explain how their Cambridge Handbook uses deep archival research across dozens of collections and brings together international contributors to reveal how the League of Nations used legal techniques, institutions, and networks to shape an incipient form of global governance. The episode highlights key findings — the League's legal section and court experiments, tensions between sovereign equality and imperial hierarchies, and case studies like Upper Silesia and the Manchurian crisis — and argues the handbook reframes the League as central to the development of international law and institutions, while noting the limits of ‘‘peace through law". Resources: Ask a Librarian! Ask an Archivist! Ikonomou, H. A. et al. (eds.) (2026) The Cambridge Handbook of the League of Nations and International Law. 1st ed. Cambridge: Cambridge University Press. Available via Global Search Where to listen to this episode Apple podcasts: https://podcasts.apple.com/us/podcast/the-next-page/id1469021154 Spotify: https://open.spotify.com/show/10fp8ROoVdve0el88KyFLy YouTube: https://youtu.be/ Content Guests: Karin van Leeuwen Morten Rasmussen Host: Amy Smith Recorded & produced at the United Nations Library & Archives Geneva
Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyPrimary and Classical SourcesAgrippa, Heinrich Cornelius. Three Books of Occult Philosophy. 1533. Translated by James Freake; edited and annotated by Donald Tyson. St. Paul, MN: Llewellyn, 1993.Austin, J. L. How to Do Things with Words. 2nd ed. Edited by J. O. Urmson and Marina Sbisà. Oxford: Clarendon Press, 1975. Originally published 1962.Betz, Hans Dieter, ed. The Greek Magical Papyri in Translation, Including the Demotic Spells. 2nd ed. Chicago: University of Chicago Press, 1992.Clarke, Emma C., John M. Dillon, and Jackson P. Hershbell, trans. Iamblichus: De Mysteriis. Atlanta: Society of Biblical Literature, 2003.Faulkner, Raymond O., trans. The Ancient Egyptian Book of the Dead. Revised by Carol Andrews. Austin: University of Texas Press, 1990.Iamblichus. On the Mysteries. Translated by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell. Atlanta: Society of Biblical Literature, 2003.Searle, John R. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press, 1969.Ancient Egyptian and Greco-Roman MagicBorghouts, J. F. Ancient Egyptian Magical Texts. Leiden: Brill, 1978.Dieleman, Jacco. Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual. Leiden: Brill, 2005.Faraone, Christopher A., and Dirk Obbink, eds. Magika Hiera: Ancient Greek Magic and Religion. New York: Oxford University Press, 1991.Frankfurter, David. “Narrating Power: The Theory and Practice of the Magical Historiola in Ritual Spells.” In Ancient Magic and Ritual Power, edited by Marvin Meyer and Paul Mirecki, 457–476. Leiden: Brill, 1995.Frankfurter, David. Religion in Roman Egypt: Assimilation and Resistance. Princeton: Princeton University Press, 1998.Graf, Fritz. Magic in the Ancient World. Translated by Franklin Philip. Cambridge, MA: Harvard University Press, 1997.Meyer, Marvin, and Paul Mirecki, eds. Ancient Magic and Ritual Power. Leiden: Brill, 1995.Pinch, Geraldine. Magic in Ancient Egypt. Austin: University of Texas Press, 1994.Ritner, Robert K. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993.Smith, Morton. Jesus the Magician. San Francisco: Harper & Row, 1978. Use cautiously and comparatively rather than as a consensus account.Ritual Language and Performative SpeechBloch, Maurice. “Symbols, Song, Dance and Features of Articulation: Is Religion an Extreme Form of Traditional Authority?” European Journal of Sociology 15, no. 1 (1974): 55–81.Finnegan, Ruth. Oral Poetry: Its Nature, Significance and Social Context. Cambridge: Cambridge University Press, 1977.Malinowski, Bronisław. Coral Gardens and Their Magic. 2 vols. London: George Allen & Unwin, 1935.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Tambiah, Stanley Jeyaraja. “The Magical Power of Words.” Man 3, no. 2 (1968): 175–208.Tambiah, Stanley Jeyaraja. Culture, Thought, and Social Action: An Anthropological Perspective. Cambridge, MA: Harvard University Press, 1985.Oral Tradition, Formula, and TransmissionFoley, John Miles. The Theory of Oral Composition: History and Methodology. Bloomington: Indiana University Press, 1988.Lord, Albert B. The Singer of Tales. Cambridge, MA: Harvard University Press, 1960.Ong, Walter J. Orality and Literacy: The Technologizing of the Word. London: Methuen, 1982.Parry, Milman. The Making of Homeric Verse: The Collected Papers of Milman Parry. Edited by Adam Parry. Oxford: Clarendon Press, 1971.Ritual Form, Authority, and TransmissionBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary sourcesIrenaeus. Against Heresies 1.28. Best early witness for the Encratites' rejection of marriage and animal food. Accessible English text online.Eusebius of Caesarea. Ecclesiastical History 4.28–29. Key source for Tatian, Musanus, and the Severians. Accessible English text online.Clement of Alexandria. Stromata 3. Essential for anti-Encratite argument, marriage/continence debates, Cassianus, and use of the Gospel according to the Egyptians. Accessible English text online.Hippolytus. Refutation of All Heresies 8. Useful for Tatian's reputation, abstinence, and sectarian framing. Accessible English text online.Basil of Caesarea. Letter 188. Important later witness showing Encratites still mattered canonically in the fourth century. Accessible English text online.Synod of Gangra (especially Canons 1–2). Important for the later church's rejection of condemning marriage and condemning meat-eating Christians. Accessible English text online.Tatian. Address to the Greeks. Useful for Tatian's tone, worldview, and severity, even if it is not itself the main Encratite text. Modern Cambridge edition available.Acts of Thomas. Important for the wider encratite ascetic imagination and later patristic memory of the text's Encratite character.Gospel according to the Egyptians (fragments preserved in Clement, Stromata 3). Important for Salome sayings, celibacy discourse, and the wider anti-marriage textual world.Modern scholarshipGuffey, Andrew R. “Motivations for Encratite Practices in Early Christian Literature.” Journal of Theological Studies 65, no. 2 (2014): 515–549. Probably the single best focused article for your episode. It is especially useful on motives, mixed origins, and why Encratite practice cannot be reduced to one simple cause.Litwa, M. David. Early Christianity in Alexandria: From its Beginnings to the Late Second Century. Cambridge: Cambridge University Press, 2023. Use especially Chapter 8, “Julius Cassianus and Alexandrian Ascetic Culture.” Very useful for Cassianus and Alexandrian radical continence.Crawford, Matthew R. “The Diatessaron, Canonical or Non-canonical? Rereading the Dura Fragment.” New Testament Studies (2016). Strong on Tatian's Gospel harmony, its reception, and the Syriac afterlife of the Diatessaron.McCarthy, Carmel, trans. Saint Ephrem's Commentary on Tatian's Diatessaron: An English Translation of Chester Beatty Syriac MS 709. Journal of Semitic Studies Supplement 2. Oxford: Oxford University Press, 1993. Useful if you want to lean harder into the Syriac legacy of Tatian.Petersen, William L. Tatian's Diatessaron: Its Creation, Dissemination, Significance, and History in Scholarship. Supplements to Vigiliae Christianae 25. Leiden: Brill, 1994. Still an important specialist study for Tatian and the Diatessaron.“The Syriac Versions.” In an Oxford Academic volume on the Syriac New Testament tradition. Useful for concise background on Tatian's Diatessaron in Syriac Christianity.“The Earliest Syriac Literature.” In The Cambridge History of Early Christian Literature. Helpful for placing Tatian inside the broader Syriac literary and ascetic world.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
Wir springen in dieser Folge ins erste Jahrzehnt des 20. Jahrhunderts. In England kämpfen die Suffragetten für das Frauenwahlrecht, und eine Frau aus ihren Reihen ist keine Geringere als die Tochter des letzten Herrschers über das nordindische Sikh-Reich. Wir sprechen in dieser Folge darüber, wie es dazu kam, dass Sophia Duleep Singh in jenem Land aufwuchs, das ihren Vater abgesetzt und sein Reich annektiert hatte, und sie danach zu einer glühenden Verfechterin des Frauenwahlrecht wurde. // Literatur - Anand, Anita: Sophia: Princess, Suffragette, Revolutionary. London: Bloomsbury, 2015. - Asher, Catherine B., und Cynthia Talbot: India Before Europe. Cambridge: Cambridge University Press, 2006. - Atwal, Priya: Royals and Rebels: The Rise and Fall of the Sikh Empire. London: Hurst, 2020. - Great Britain / East India Company: Papers Relating to the Punjab, 1847–1849. Parliamentary Command Papers, 1849. // Erwähnte Folgen - GAG439: Kyros II. und die Entstehung eines Mythos – https://gadg.fm/439 - GAG462: Die Schlacht an den Thermopylen oder Das erste letzte Gefecht der Geschichte – https://gadg.fm/462 - GAG333: Alexandria – https://gadg.fm/333 - GAG539: Der Mongolensturm und das Jahrzehnt der Witwen – https://gadg.fm/539 - GAG550: Akbar und die Entstehung des Mogulreichs – https://gadg.fm/550 - GAG345: Suffrajitsu – https://gadg.fm/345 Das Episodenbild zeigt ein Zeitungsfoto von Sophia Duleep Singh, während sie The Suffragette vor den Toren von Hampton Court verkauft. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyCore Eye Anatomy, Retina, Optic Nerve, and Visual PathwaysBelliveau, A. P., & Somani, A. N. “Pupillary Light Reflex.” StatPearls. Treasure Island, FL: StatPearls Publishing, updated 2023.Cleveland Clinic. “Optic Nerve: What It Is, Function, Anatomy & Conditions.” Cleveland Clinic, updated 2024.Gupta, M., & Ireland, A. C. “Neuroanatomy, Visual Pathway.” StatPearls. Treasure Island, FL: StatPearls Publishing, updated 2022.Kolb, H. “Simple Anatomy of the Retina.” Webvision: The Organization of the Retina and Visual System. University of Utah / NCBI Bookshelf.Purves, D., Augustine, G. J., Fitzpatrick, D., et al., eds. Neuroscience. Sunderland, MA: Sinauer Associates.Szabadi, E. “Functional Organization of the Sympathetic Pathways Controlling the Pupil: Light-Inhibited and Light-Stimulated Pathways.” Frontiers in Neurology 9, 2018.University of Texas Health Science Center at Houston. “Ocular Motor System.” Neuroscience Online.Pupillometry, Cognitive Load, Attention, and Mental EffortBeatty, Jackson. “Task-Evoked Pupillary Responses, Processing Load, and the Structure of Processing Resources.” Psychological Bulletin 91, no. 2, 1982: 276–292.Beatty, Jackson, and Brennis Lucero-Wagoner. “The Pupillary System.” In Handbook of Psychophysiology, edited by John T. Cacioppo, Louis G. Tassinary, and Gary G. Berntson. Cambridge: Cambridge University Press, 2000.Kahneman, Daniel, and Jackson Beatty. “Pupil Diameter and Load on Memory.” Science 154, no. 3756, 1966: 1583–1585.Kahneman, Daniel. Attention and Effort. Englewood Cliffs, NJ: Prentice-Hall, 1973.Laeng, Bruno, Sylvain Sirois, and Gustaf Gredebäck. “Pupillometry: A Window to the Preconscious?” Perspectives on Psychological Science 7, no. 1, 2012: 18–27.Mathôt, Sebastiaan. “Pupillometry: Psychology, Physiology, and Function.” Journal of Cognition 1, no. 1, 2018.Piquado, Tepring, David Isaacowitz, and Arthur Wingfield. “Pupillometry as a Measure of Cognitive Effort in Younger and Older Adults.” Psychophysiology 47, no. 3, 2010: 560–569.Zekveld, Adriana A., Sophia E. Kramer, and Tammo Houtgast. “The Pupil Dilation Response to Auditory Stimuli: Current State of Knowledge.” Trends in Hearing 22, 2018.Emotion, Attraction, Arousal, and the PupilBradley, Margaret M., Laura Miccoli, Miguel A. Escrig, and Peter J. Lang. “The Pupil as a Measure of Emotional Arousal and Autonomic Activation.” Psychophysiology 45, no. 4, 2008: 602–607.de Winter, Joost C. F., et al. “Replicating Five Pupillometry Studies of Eckhard Hess.” International Journal of Psychophysiology 165, 2021: 145–161.Hess, Eckhard H. “Attitude and Pupil Size.” Scientific American 212, no. 4, 1965: 46–54.Hess, Eckhard H., and James M. Polt. “Pupil Size as Related to Interest Value of Visual Stimuli.” Science 132, no. 3423, 1960: 349–350.Lang, Peter J., Margaret M. Bradley, and Bruce N. Cuthbert. International Affective Picture System (IAPS): Affective Ratings of Pictures and Instruction Manual. Gainesville: University of Florida, 2008.Pan, J., et al. “The Effects of Emotional Arousal on Pupil Size Depend on Background Luminance and Stimulus Type.” Scientific Reports 14, 2024.Locus Coeruleus, Norepinephrine, Salience, and AttentionAston-Jones, Gary, and Jonathan D. Cohen. “An Integrative Theory of Locus Coeruleus–Norepinephrine Function: Adaptive Gain and Optimal Performance.” Annual Review of Neuroscience 28, 2005: 403–450.Joshi, Siddhartha, Yin Li, Ram M. Kalwani, and Joshua I. Gold. “Relationships Between Pupil Diameter and Neuronal Activity in the Locus Coeruleus, Colliculi, and Cingulate Cortex.” Neuron 89, no. 1, 2016: 221–234.Murphy, Peter R., Ian H. Robertson, James H. Balsters, and Redmond G. O'Connell. “Pupillometry and P3 Index the Locus Coeruleus–Noradrenergic Arousal Function in Humans.” Psychophysiology 48, no. 11, 2011: 1532–1543.Sara, Susan J. “The Locus Coeruleus and Noradrenergic Modulation of Cognition.” Nature Reviews Neuroscience 10, 2009: 211–223.Uddin, Lucina Q. “Salience Processing and Insular Cortical Function and Dysfunction.” Nature Reviews Neuroscience 16, 2015: 55–61.Memory, Emotion, Initiation, and Ritual EncodingCahill, Larry, and James L. McGaugh. “Mechanisms of Emotional Arousal and Lasting Declarative Memory.” Trends in Neurosciences 21, no. 7, 1998: 294–299.McGaugh, James L. “Memory—A Century of Consolidation.” Science 287, no. 5451, 2000: 248–251.McGaugh, James L. “The Amygdala Modulates the Consolidation of Memories of Emotionally Arousing Experiences.” Annual Review of Neuroscience 27, 2004: 1–28.Seligman, Rebecca, and Laurence J. Kirmayer. “Dissociative Experience and Cultural Neuroscience: Narrative, Metaphor and Mechanism.” Culture, Medicine, and Psychiatry 32, 2008: 31–64.Seligman, Rebecca, Ryan A. Brown, and Laurence J. Kirmayer. “Theory and Method at the Intersection of Anthropology and Cultural Neuroscience.” Social Cognitive and Affective Neuroscience 5, no. 2–3, 2010: 130–139.Whitehouse, Harvey. Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press, 2000.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Ritual, Synchrony, Social Bonding, and Embodied MeaningHobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael I. Norton. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3, 2018: 260–284.Jackson, Joshua Conrad, Brock Bastian, and others. “Synchrony and Physiological Arousal Increase Cohesion and Cooperation in Large Naturalistic Groups.” Scientific Reports 8, 2018.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine, 1969.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Xygalatas, Dimitris, et al. “Extreme Rituals Promote Prosociality.” Psychological Science 24, no. 8, 2013: 1602–1605.Meditation, Prayer, Trance, and AbsorptionFox, Kieran C. R., Matthew L. Dixon, Savannah Nijeboer, et al. “Functional Neuroanatomy of Meditation: A Review and Meta-Analysis of 78 Functional Neuroimaging Investigations.” Neuroscience & Biobehavioral Reviews 65, 2016: 208–228.Jerath, Ravinder, John W. Crawford, Vernon A. Barnes, and Kyler Harden. “Self-Regulation of Breathing as a Primary Treatment for Anxiety.” Applied Psychophysiology and Biofeedback 40, 2015: 107–115.Lutz, Antoine, John D. Dunne, and Richard J. Davidson. “Meditation and the Neuroscience of Consciousness.” In The Cambridge Handbook of Consciousness, edited by Philip David Zelazo, Morris Moscovitch, and Evan Thompson. Cambridge: Cambridge University Press, 2007.Tellegen, Auke, and Gilbert Atkinson. “Openness to Absorbing and Self-Altering Experiences (‘Absorption'), a Trait Related to Hypnotic Susceptibility.” Journal of Abnormal Psychology 83, no. 3, 1974: 268–277.Vago, David R., and David A. Silbersweig. “Self-Awareness, Self-Regulation, and Self-Transcendence: A Framework for Understanding the Neurobiological Mechanisms of Mindfulness.” Frontiers in Human Neuroscience 6, 2012.Darkness, Sensory Deprivation, Ganzfeld, and Visual InstabilityCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010: 1007–1008.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Caputo, Giovanni B. “Strange-Face Illusions During Eye-to-Eye Gazing in Dyads.” Imagination, Cognition and Personality 38, no. 1, 2018: 51–77.Metzger, Wolfgang. “Optische Untersuchungen am Ganzfeld.” Psychologische Forschung 13, 1930: 6–29.Shenyan, O., et al. “Visual Hallucinations Induced by Ganzflicker and Ganzfeld Differ in Frequency, Complexity, and Content.” Scientific Reports 14, 2024.Wackermann, Jiří, Peter Pütz, and Carsten Allefeld. “Ganzfeld-Induced Hallucinatory Experience, Its Phenomenology and Cerebral Electrophysiology.” Cortex 44, no. 10, 2008: 1364–1378.Zuckerman, Marvin, and Nathan Cohen. “Sources of Reports of Visual and Auditory Sensations in Perceptual-Isolation Experiments.” Psychological Bulletin 61, no. 1, 19Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary Ancient SourcesAmbrose of Milan. De Virginibus / Concerning Virgins.Aristophanes. Lysistrata.Euripides. Iphigenia at Aulis.Euripides. Iphigenia among the Taurians.The Homeric Hymn to Demeter.Jerome. Against Helvidius: On the Perpetual Virginity of Blessed Mary.The Gospel According to Matthew, chapters 1–2.The Gospel According to Luke, chapters 1–2.Ovid. Fasti.Pausanias. Description of Greece.Philo of Alexandria. On the Contemplative Life.Plutarch. Life of Numa.Protoevangelium of James / Infancy Gospel of James.The Acts of Paul and Thecla.Core Academic SourcesBurkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 1985.Castelli, Elizabeth A. “Virginity and Its Meaning for Women's Sexuality in Early Christianity.” Journal of Feminist Studies in Religion 2, no. 1 (1986).Cole, Susan Guettel. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press, 2004.Foskett, Mary F. A Virgin Conceived: Mary and Classical Representations of Virginity. Bloomington: Indiana University Press, 2002.Harvey, Susan Ashbrook. Ministries of Song: Women's Voices in Ancient Syriac Christianity. Berkeley: University of California Press, 2025.Harvey, Susan Ashbrook. “Revisiting the Daughters of the Covenant: Women's Choirs and Sacred Song in Ancient Syriac Christianity.” Hugoye: Journal of Syriac Studies 8, no. 2 (2005).Lillis, Julia Kelto. Virgin Territory: Configuring Female Virginity in Early Christianity. Oakland: University of California Press, 2022.Parker, Robert. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press, 1983.Sissa, Giulia. Greek Virginity. Cambridge, MA: Harvard University Press, 1990.Sourvinou-Inwood, Christiane. Studies in Girls' Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa, 1988.Wildfang, Robin Lorsch. Rome's Vestal Virgins: A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. London and New York: Routledge, 2006.Greek Women, Ritual, and Sacred MaidensBeard, Mary. “The Sexual Status of Vestal Virgins.” Journal of Roman Studies 70 (1980).Beard, Mary, John North, and Simon Price. Religions of Rome. Vol. 1, A History. Cambridge: Cambridge University Press, 1998.Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece. Princeton: Princeton University Press, 2007.Dillon, Matthew. Girls and Women in Classical Greek Religion. London and New York: Routledge, 2002.Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken Books, 1975.Mary, Virginity, and Christian AsceticismBrown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton: Princeton University Press, 1999.Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, MA: Harvard University Press, 1996.Elm, Susanna. Virgins of God: The Making of Asceticism in Late Antiquity. Oxford: Clarendon Press, 1994.Limberis, Vasiliki. Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople. London and New York: Routledge, 1994.Rubin, Miri. Mother of God: A History of the Virgin Mary. New Haven: Yale University Press, 2009.Shoemaker, Stephen J. Mary in Early Christian Faith and Devotion. New Haven: Yale University Press, 2016.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
主要参考文献 Lambrecht, K. (1994). Information structure and sentence form: Topic, focus, and the mental representations of discourse referents. Cambridge: Cambridge University Press. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ LINEオープンチャット▶︎https://bit.ly/3rzB6eJ note▶︎https://note.com/sigajugo BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育
In Part 2 of The Mechanics of Magick: Drumming, Trance, and the Brain, we follow rhythm from the sacred road into the war road and the modern machine. This episode examines war drums, military cadence, synchronized movement, crowd power, ritual physiology, propaganda, slogans, media framing, algorithmic repetition, moral-emotional contagion, and the illusory truth effect. The argument is not that rhythm is evil. The argument is that rhythm is morally flexible and powerful. It can heal, gather, strengthen, command, manipulate, or capture depending on the world built around it. The drum teaches us to hear the visible pulse first, so we can recognize the hidden drums of the modern world: the chant, the slogan, the feed, the notification loop, the soundtrack, the repeated frame, and the rhythm that trains attention before thought has time to speak.Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsRhythm, Marching, Synchrony, and the GroupBodyMcNeill, William H. Keeping Together in Time: Dance and Drill in Human History. Cambridge, MA: Harvard University Press, 1995.Use for dance, drill, marching, synchronized movement, and “muscular bonding.” This is one of the best historical anchors for the claim that moving together in time can help bind human groups through the body. It belongs in the war drum, marching, military cadence, procession, and crowd-power material.Wiltermuth, Scott S., and Chip Heath. “Synchrony and Cooperation.” Psychological Science 20, no. 1 (2009): 1–5.Use for the claim that synchronized action can increase cooperation. This supports the argument that marching, chanting, dancing, and acting in time can alter group attachment and behavior.Hove, Michael J., and Jane L. Risen. “It's All in the Timing: Interpersonal Synchrony Increases Affiliation.” Social Cognition 27, no. 6 (2009): 949–960.Use for interpersonal synchrony and affiliation. This supports the softer social-bonding side of rhythm: people who coordinate timing can feel more connected.Tarr, Bronwyn, Jacques Launay, and Robin I. M. Dunbar. “Music and Social Bonding: ‘Self-Other' Merging and Neurohormonal Mechanisms.” Frontiers in Psychology 5 (2014): 1096.Use for music, synchrony, bonding, self-other merging, endorphins, and why rhythmic group activity can feel socially powerful. This belongs in both crowd sections and the “operator as instrument” material.Reddish, Paul, Ronald Fischer, and Joseph Bulbulia. “Let's Dance Together: Synchrony, Shared Intentionality and Cooperation.” PLOS ONE 8, no. 8 (2013): e71182.Use as extra support for synchrony and cooperation. Good optional source if you want more than Wiltermuth and Heath.Ritual Physiology, Crowd Arousal, and Collective EffervescenceKonvalinka, Ivana, Dimitris Xygalatas, Joseph Bulbulia, Uri Schjødt, Else-Marie Jegindø, Sebastian Wallot, Guy Van Orden, and Andreas Roepstorff. “Synchronized Arousal Between Performers and Related Spectators in a Fire-Walking Ritual.” Proceedings of the National Academy of Sciences 108, no. 20 (2011): 8514–8519.Use for the strongest fire-walking physiology source. This is the study showing synchronized arousal between active ritual performers and related spectators. It supports the claim that intense ritual fields can show up in bodies, not only in symbols.Xygalatas, Dimitris, Ivana Konvalinka, Joseph Bulbulia, and Andreas Roepstorff. “Quantifying Collective Effervescence: Heart-Rate Dynamics at a Fire-Walking Ritual.” Communicative & Integrative Biology 4, no. 6 (2011): 735–738.Use as a shorter interpretive companion to the PNAS fire-walking study. Good for the phrase “collective effervescence” and for explaining shared heart-rate dynamics in accessible language.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Use for ritual, pain, synchrony, group bonding, arousal, and embodied social meaning. This is useful when moving from older ritual containers into modern crowd and spectacle.Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3 (2018): 260–284.Use for ritual as emotion regulation, performance regulation, social bonding, and formalized action. This supports the “ritual does things, it does not merely represent things” argument.War, Crowds, Mass Movements, and Collective IdentityLe Bon, Gustave. The Crowd: A Study of the Popular Mind. 1895.Use carefully. Le Bon is historically important for crowd psychology, but outdated and often elitist. Good as a historical source on crowd fear and mass suggestion, but balance it with modern social psychology.Canetti, Elias. Crowds and Power. New York: Viking Press, 1962.Use for a literary-philosophical treatment of crowds, power, command, fear, and collective bodies. Good for atmosphere and conceptual framing, not as a modern experimental source.Hoffer, Eric. The True Believer: Thoughts on the Nature of Mass Movements. New York: Harper & Brothers, 1951.Use for mass movements, fanaticism, belonging, identity, resentment, sacrifice, and the psychology of ideological devotion. Use carefully; it is sharp and useful, but not a modern empirical study.Tajfel, Henri, and John C. Turner. “An Integrative Theory of Intergroup Conflict.” In The Social Psychology of Intergroup Relations, edited by William G. Austin and Stephen Worchel, 33–47. Monterey, CA: Brooks/Cole, 1979.Use for social identity theory, in-groups, out-groups, belonging, status, and group comparison. This supports the claim that slogans and group language do not only communicate ideas; they also mark identity.Tajfel, Henri. Human Groups and Social Categories: Studies in Social Psychology. Cambridge: Cambridge University Press, 1981.Use as a broader social-identity source. Good for group belonging, categorization, prejudice, and in-group/out-group dynamics.Propaganda, Symbols, Slogans, and Mass CommunicationLasswell, Harold D. Propaganda Technique in the World War. New York: Alfred A. Knopf, 1927.Use for propaganda as symbolic management, war messaging, enemy construction, morale, and the manipulation of attitudes through stories, reports, images, rumors, and other significant symbols. This is a core Part 2 source.Lasswell, Harold D. “The Theory of Political Propaganda.” The American Political Science Review 21, no. 3 (1927): 627–631.Use for the clean definition: propaganda as the management of collective attitudes through significant symbols. This is perfect for the slogan/crowd/media rhythm sections.Ellul, Jacques. Propaganda: The Formation of Men's Attitudes. Translated by Konrad Kellen and Jean Lerner. New York: Alfred A. Knopf, 1965.Use for propaganda as a modern social technique, not merely lies. Ellul belongs in the “modern machine” argument because he treats propaganda as environmental, repetitive, social, technological, and tied to belonging.Bernays, Edward. Propaganda. New York: Horace Liveright, 1928.Use for public relations, engineered consent, mass persuasion, and the management of public opinion. Good supporting source, especially if you want advertising and PR to sit beside political propaganda.Herman, Edward S., and Noam Chomsky. Manufacturing Consent: The Political Economy of the Mass Media. New York: Pantheon Books, 1988.Use if you want a media-system critique: institutional filtering, agenda power, elite framing, and consent formation. This is useful for Part 2 but has a more political-economy angle than the rhythm/trance argument.Media Framing, Agenda-Setting, and Repeated AttentionMcCombs, Maxwell E., and Donald L. Shaw. “The Agenda-Setting Function of Mass Media.” Public Opinion Quarterly 36, no. 2 (1972): 176–187.Use for agenda-setting: media may not tell people exactly what to think, but it can influence what people think about and how important issues feel. This fits the “repetition trains attention” argument.Entman, Robert M. “Framing: Toward Clarification of a Fractured Paradigm.” Journal of Communication 43, no. 4 (1993): 51–58.Use for framing: selecting certain aspects of reality and making them more salient. This supports the section on media frames as secular ritual structures that define problems, causes, moral judgments, and remedies.Gitlin, Todd. The Whole World Is Watching: Mass Media in the Making and Unmaking of the New Left. Berkeley: University of California Press, 1980.Use if you want a historical case study on media framing and protest movements. Good optional source for how movements get shaped, simplified, or distorted by media attention.Postman, Neil. Amusing Ourselves to Death: Public Discourse in the Age of Show Business. New York: Viking Penguin, 1985.Use as cultural/media theory support for entertainment, spectacle, image, and public discourse. Useful for the “modern machine” angle, but more essayistic than experimental.Repetition, Familiarity, and the Illusory Truth EffectHasher, Lynn, David Goldstein, and Thomas Toppino. “Frequency and the Conference of Referential Validity.” Journal of Verbal Learning and Verbal Behavior 16, no. 1 (1977): 107–112.Use for the classic repetition/familiarity basis of the illusory truth effect. This supports the claim that repeated statements can gain perceived validity because they become easier and more familiar to processAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
Professor Olivier Schmitt describes the systemic challenges of military transformation, given rapidly evolving technology and NATO's distinct strategic cultures. Modern defence and security reviews highlight the deteriorating security environment and the need to prepare forces. But, as we hear from Lord King (Season 6, Episode 3), the ability to adapt will be essential; we need a mindset that allows for continuous change. This is both enabled by, and made harder within, an alliance context where members' different strategic cultures – with different civil-military relations, defence procurement and operations – present systemic dilemmas. Professor Olivier Schmitt is the Head of Research at the Institute of Military Operations at the Royal Danish Defence College. He completed his doctorate at the Department of War Studies, King's College London. His most recent book, Preparing for War: Strategy, Power and Military Change, was published by Hurst/Oxford University Press in 2026. Further Reading: Schmitt, Olivier: Preparing for War. Strategy, Power and Military Change. (London, Hurst/Oxford University Press, 2026). Schmitt, Olivier, Sten Rynning and Amelie Theussen (eds): War Time: Temporality and the Decline of Western Military Power (Washington, DC: Brookings Institution Press, 2021) Barno, David and Bensahel, Nora: Adaptation Under Fire. How Militaries change in Wartime (Oxford: Oxford University Press, 2020). Finkel, Meir: On Flexibility: Recovery from Technological and Doctrinal Surprise on the Battlefield (Palo Alto: Stanford University Press, 2011). Fox, Aimee: Learning to Fight: Military Innovation and Change in the British Army, 1914-1918 (Cambridge: Cambridge University Press, 2017). Goya, Michel: Flesh and Steel during the Great War: The Transformation of the French Army and the Invention of Modern Warfare (London: Pen and Sword, 2018). Hoffman, Frank: Mars Adapting: Military Change During War (Annapolis, Naval Institute Press, 2021).
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyAelian. On the Characteristics of Animals. Translated by A. F. Scholfield. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1958–1959.Assmann, Jan. The Search for God in Ancient Egypt. Translated by David Lorton. Ithaca: Cornell University Press, 2001.British Museum. “Papyrus of Nesmin; Bremner-Rhind Papyrus, EA10188.” Notes that the Book of Overthrowing Apep appears in columns 22–32, with the Names of Apep in columns 32–33, and gives a production date of 305 BCE.British Museum. Babylon Teachers' Resource. Notes Marduk's association with the snake-dragon or mušḫuššu.Burkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 1985.Day, John. God's Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. Cambridge: Cambridge University Press, 1985.Detroit Institute of Arts. “Mushhushshu-Dragon, Symbol of the God Marduk.”Eliade, Mircea. Patterns in Comparative Religion. Translated by Rosemary Sheed. Lincoln: University of Nebraska Press, 1996.Etymonline. “Draco.” Notes Greek drakon from derkesthai, “to see clearly.”Faulkner, R. O. “The Bremner-Rhind Papyrus—III: D. The Book of Overthrowing ‘Apep.” Journal of Egyptian Archaeology 23, no. 2 (1937): 166–185.Ferdowsi. Shahnameh: The Persian Book of Kings. Translated by Dick Davis. New York: Penguin Classics, 2016.Herodotus. The Histories. Translated by A. D. Godley. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1920. See especially 2.75 on winged serpents and ibises, and 3.107 on frankincense-guarding serpents.Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many. Translated by John Baines. Ithaca: Cornell University Press, 1982.Isbell, Lynne A. The Fruit, the Tree, and the Serpent: Why We See So Well. Cambridge, MA: Harvard University Press, 2009.Jacobus de Voragine. The Golden Legend: Readings on the Saints. Translated by William Granger Ryan. Princeton: Princeton University Press, 2012.Jones, David E. An Instinct for Dragons. New York: Routledge, 2000.Le, Quan Van, Lynne A. Isbell, Jumpei Matsumoto, Minh Nguyen, Hikari Hori, Mai Mai, Tomohiro Nishimaru, et al. “Pulvinar Neurons Reveal Neurobiological Evidence of Past Selection for Rapid Detection of Snakes.” Proceedings of the National Academy of Sciences 110, no. 47 (2013): 19000–19005. DOI: 10.1073/pnas.1312648110.LeDoux, Joseph. The Emotional Brain: The Mysterious Underpinnings of Emotional Life. New York: Simon & Schuster, 1996.Lincoln, Bruce. Theorizing Myth: Narrative, Ideology, and Scholarship. Chicago: University of Chicago Press, 1999.MacLean, Paul D. The Triune Brain in Evolution: Role in Paleocerebral Functions. New York: Plenum Press, 1990.Mayor, Adrienne. The First Fossil Hunters: Dinosaurs, Mammoths, and Myth in Greek and Roman Times. Princeton: Princeton University Press, 2000; revised edition, 2011.Öhman, Arne, and Susan Mineka. “Fears, Phobias, and Preparedness: Toward an Evolved Module of Fear and Fear Learning.” Psychological Review 108, no. 3 (2001): 483–522.Pessoa, Luiz. The Cognitive-Emotional Brain: From Interactions to Integration. Cambridge, MA: MIT Press, 2013.Pliny the Elder. Natural History. Translated by H. Rackham. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1938–1962.Smith, Mark S. The Ugaritic Baal Cycle. 2 vols. Leiden: Brill, 1994–2009.Smith, Mark S. The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts. Oxford: Oxford University Press, 2001.Varenne, Jean, trans. The Rig Veda. New York: Park Street Press, 1984.Yarshater, Ehsan, ed. “Aždahā.” Encyclopaedia Iranica. Defines aždahā as dragon-like, gigantic snake monsters found in air, earth, or sea, sometimes linked to rain and eclipses.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A
In democracies, we typically assume that public opinion on issues like jobs, the economy, and inflation matter for shaping policy and politics. But opinions on foreign policy are often treated as the preserve of elites, especially in a country like India. Yet, it turns out that we know surprisingly little about what ordinary Indians think about foreign policy, how stable those views are, and whether they influence the choices that governments make. A new short book, Indian Public Opinion toward the Major Powers, tackles these questions by examining more than six decades of Indian attitudes toward the United States, China, and Russia. The book draws on a wide range of survey data to ask how Indians view the major powers, how those views have shifted over time, and what they reveal about democracy, accountability, and foreign policy in India. To discuss the book, co-authors Aidan Milliff and Paul Staniland join Milan on the podcast this week. Aidan is an assistant professor of political science at Florida State University. Many moons ago, he was a James C. Gaither Junior Fellow with the Carnegie South Asia Program. Paul is professor of political science at the University of Chicago and a non-resident scholar at the Carnegie Endowment for International Peace. The trio discuss the treasure trove of data on Indian public opinion the authors stumbled upon, the characteristics of India's “foreign policy public,” and the variation in Indian attitudes toward the United States, China, and Russia/the Soviet Union. Plus, the discuss why a respondent's region emerges as a strong predictor of one's foreign policy views. Episode notes: Aidan Milliff and Paul Staniland, “Replication Archive: India Public Opinion Toward the Major Powers,” May 2026. Paul Staniland, “The Indian ‘foreign policy public,'” paulstaniland.com (Blog), May 6, 2026. Christine Huang, “Americans see India in positive light, but few have confidence in Modi,” Pew Research Center, June 21, 2023. Paul Staniland and Vipin Narang, “Democratic Accountability and Foreign Security Policy: Theory and Evidence from India,” Security Studies 27, no. 3 (2018): 410-447. Aidan Milliff and Paul Staniland, "Indian Public Opinion toward the Major Powers," in Elements in Indo-Pacific Security, (Cambridge: Cambridge University Press, 2026). (The piece is publicly available until June 15, 2026)
主要参考文献 Zúñiga, F., & Kittilä, S. (2019). Grammatical Voice. Cambridge: Cambridge University Press. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo LINEスタンプ▶︎https://x.gd/i9F5F LINEオープンチャット▶︎https://x.gd/uTBNJ note▶︎https://note.com/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育
主要参考文献 Zúñiga, F., & Kittilä, S. (2019). Grammatical Voice. Cambridge: Cambridge University Press. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ LINEオープンチャット▶︎https://bit.ly/3rzB6eJ note▶︎https://note.com/sigajugo BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育
主要参考文献 Zúñiga, F., & Kittilä, S. (2019). Grammatical Voice. Cambridge: Cambridge University Press. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ LINEオープンチャット▶︎https://bit.ly/3rzB6eJ note▶︎https://note.com/sigajugo BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyThe Mechanics of Magick: Singing Bowls and the Ritual Physics of ResonanceCore Singing Bowl ResearchStanhope, Jessica, and Philip Weinstein. “The Human Health Effects of Singing Bowls: A Systematic Review.” Complementary Therapies in Medicine 51 (2020): 102412. Use for the honesty frame: promising findings around mental health and cardiovascular measures, but limited evidence and need for stronger study design.Cai, Yiqing, Guo-Yan Yang, Yibo Liu, Xiang-yun Zou, Heng Yin, Xinyan Jin, Xue-han Liu, Chenlu Wang, Nicola Robinson, and Jian-Ping Liu. “Therapeutic Effects of Singing Bowls: A Systematic Review of Clinical Studies.” Integrative Medicine Research 14, no. 2 (2025): 101144. Use for the newer clinical overview. Important correction: this appears as 101144, not 101176. Good for anxiety, depression, sleep quality, cognition, autistic behavior, and EEG-related outcomes while still keeping the evidence cautious.Lin, F. W., et al. “Effects of Tibetan Singing Bowl Intervention on Psychological and Physiological Health in Adults: A Systematic Review.” 2025. Useful as another recent review angle, especially for psychological health, physiological measures, HRV, and brainwave-related discussion. Keep it secondary behind Stanhope and Cai.Landry, Jayan Marie. “Physiological and Psychological Effects of a Himalayan Singing Bowl in Meditation Practice: A Quantitative Analysis.” American Journal of Health Promotion 28, no. 5 (2014): 306–309. Use for the controlled relaxation study: 51 participants, randomized crossover design, singing bowl exposure or silence before directed relaxation.Goldsby, Tamara L., Michael E. Goldsby, Mary McWalters, and Paul J. Mills. “Effects of Singing Bowl Sound Meditation on Mood, Tension, and Well-Being: An Observational Study.” Journal of Evidence-Based Complementary & Alternative Medicine 22, no. 3 (2017): 401–406. Use for reductions in tension, anger, fatigue, depressed mood, anxiety, and stress after singing bowl meditation. Good, but frame as observational, not definitive.Rio-Alamos, Cristina, et al. “Acute Relaxation Response Induced by Tibetan Singing Bowl Sounds: A Randomized Controlled Trial.” European Journal of Investigation in Health, Psychology and Education 13, no. 2 (2023): 317–328. Use for Tibetan singing bowl treatment compared with progressive muscle relaxation and a waiting-list control in anxious nonclinical adults.Walter, Nina, et al. “Neurophysiological Effects of a Singing Bowl Massage.” Medicina 58, no. 5 (2022): 594. Use for EEG, ECG, and respiration during singing bowl massage; the authors interpret the results as a shift toward a more mindful or meditative state.Goldsby, Tamara L., et al. “Mood, Emotional, and Spiritual Well-Being Interrelationships.” Religions 13, no. 2 (2022). Useful follow-up for spiritual well-being, emotional interpretation, and how people understand sound-healing experiences.Sound, Anxiety, HRV, and Brainwave CautionMallik, Adiel, and Frank A. Russo. “The Effects of Music & Auditory Beat Stimulation on Anxiety: A Randomized Clinical Trial.” PLOS ONE 17, no. 3 (2022): e0259312. Use this carefully for the broader point that sound-based treatments can reduce somatic and cognitive state anxiety. Do not use it as proof that singing bowls automatically entrain brainwaves.Ingendoh, Ruth Maria, Ella S. Posny, and Angela Heine. “Binaural Beats to Entrain the Brain? A Systematic Review of the Effects of Binaural Beat Stimulation on Brain Oscillatory Activity, and the Implications for Psychological Research and Intervention.” PLOS ONE 18, no. 5 (2023): e0286023. Very useful caution source. Use it when warning against overclaiming “brainwave entrainment” and frequency-healing claims.Vilímek, et al. 2022. Low-frequency sound / HRV / vibroacoustic-related research. Use cautiously if you want to discuss low-frequency vibration, body sensation, and autonomic response. I'd keep this as a secondary source unless you want a dedicated paragraph on vibroacoustics.Physics, Resonance, and CymaticsTerwagne, Denis, and John W. M. Bush. “Tibetan Singing Bowls.” Nonlinearity 24, no. 8 (2011): R51–R66. Use for the physics section: wall vibrations, water-surface waves, Faraday-wave effects, droplet motion, and the visible demonstration of resonance.Jenny, Hans. Cymatics: A Study of Wave Phenomena and Vibration. Newmarket, NH: MACROmedia, 2001. Use carefully for visual sound-pattern history. Good for imagery and occult imagination, but don't overuse it as clinical proof.Rossing, Thomas D. The Science of Sound. 3rd ed. San Francisco: Addison Wesley, 2002. Useful general acoustics source for resonance, overtones, vibration, sound waves, and instrument physics.Sound Baths, Wellness Culture, and Modern RitualSobo, Elisa J. “Sound Baths, Trauma Talk, and the Wellness Paradox in the USA.” Medical Anthropology 43, no. 5 (2024): 367–382. Excellent for the modern sound-bath/wellness-culture angle, especially trauma language, nervous-system talk, ritual performance, and how providers frame sound baths.Sobo, Elisa J. “A Beginner's Guide to Sound Baths — What They Are, How to Choose a Good One and What the Research Shows.” The Conversation (2024). Useful for accessible show-note language and ethical/practical framing.Sobo, Elisa J. “Healing Vibrations.” Anthropology News 64, no. 5 (2023): 28–32, 49. Good anthropology/public-facing source for sound healing and wellness culture.Tibetan Singing Bowls, History, and Cultural CommodificationGrimes, Samuel. “Where Did ‘Tibetan' Singing Bowls Really Come From?” Tricycle (2020). Use for the contested-history section. Strong source for questioning popular origin stories around “Tibetan” singing bowls.Joffe, Ben. “Anthropology and Tibetan Buddhism / Cultural Commodification / Tibetan Mystique.” 2015. Use for the larger argument about how Tibetan/Himalayan aura gets packaged in Western spiritual markets. Good support for the “Tibet as imagined storehouse of hidden wisdom” point.Scheidegger, Daniel A. “Tibetan Ritual Music.” Use for actual Tibetan Buddhist ritual sound: bells, cymbals, long horns, drums, chant, and liturgical soundscape. This helps separate real Tibetan ritual sound from overblown modern singing-bowl mythology.Lopez, Donald S. Prisoners of Shangri-La: Tibetan Buddhism and the West. Chicago: University of Chicago Press, 1998. Excellent support for Western romanticization of Tibet.Bishop, Peter. The Myth of Shangri-La: Tibet, Travel Writing, and the Western Creation of Sacred Landscape. Berkeley: University of California Press, 1989. Very useful for the “Tibet as fantasy geography” angle.Ritual, Sound, and Religious ExperienceEliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Princeton: Princeton University Press, 1964. Use carefully. Good for altered-state technologies and ritual sound/trance, but don't treat it as the final word on shamanism.Rouget, Gilbert. Music and Trance: A Theory of the Relations Between Music and Possession. Chicago: University of Chicago Press, 1985. Excellent for sound, music, trance, possession, rhythm, and ritual performance.Becker, Judith. Deep Listeners: Music, Emotion, and Trancing. Bloomington: Indiana University Press, 2004. Strong source for deep listening, music, emotion, trance, and the body.Husserl, Edmund. On the Phenomenology of the Consciousness of Internal Time. Useful if you want to get philosophical about tone, decay, waiting, and how sound reveals time.Ihde, Don. Listening and Voice: Phenomenologies of Sound. Albany: SUNY Press, 2007. Good for sound as experience, listening, voice, and embodied perception.Placebo, Meaning Response, and Healing RitualMoerman, Daniel E. Meaning, Medicine and the “Placebo Effect.” Cambridge: Cambridge University Press, 2002. Use for “meaning response” instead of treating placebo as “fake.”Benedetti, Fabrizio. Placebo Effects: Understanding the Mechanisms in Health and Disease. Oxford: Oxford University Press, 2009. Useful for placebo mechanisms, expectation, physiology, and therapeutic context.Kaptchuk, Ted J., and Franklin G. Miller. “Placebo Effects in Medicine.” New England Journal of Medicine 373 (2015): 8–9. Good short medical source for placebo effects as real psychobiological phenomena.Csordas, Thomas J. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley: University of California Press, 1994. Useful for healing, embodiment, ritual, and religious experience.Embodied Cognition, Extended Mind, and Ritual ToolsClAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A
主要参考文献 Hogg, Richard and C. B. McCully. 1987. Metrical Phonology: A Coursebook. Cambridge: Cambridge University Press. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ LINEオープンチャット▶︎https://bit.ly/3rzB6eJ note▶︎https://note.com/sigajugo BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育
Was patriotism in the First World War really shared by all, or was it shaped and enforced from above? In the latest episode of Oh What a Lovely Podcast, we speak with Richard Batten about his book For King and Country, an examination of patriotism in Devon during the First World War. Using Devon as a case study, Richard explores how local elites tried to encourage, direct, and sometimes police patriotic behaviour on the Home Front. From recruitment drives and conscription tribunals to charity work, farming, and fishing, the conversation looks at the many ways people were expected to serve the nation between 1914 and 1918. References: Batten, R. (2025) For King and Country: The Role of Patriotism in Mobilisation in the First World War. Barnsley: Pen & Sword History. Catriona Pennell (2012) A Kingdom United: Popular Responses to the Outbreak of the First World War in Britain and Ireland. Oxford: Oxford University Press Gregory, A. (2008) The Last Great War: British Society and the First World War. Cambridge: Cambridge University Press. Silbey, D. (2005) The British Working Class and Enthusiasm for War, 1914–1916. London: Frank Cass.
Wir springen diesmal ins Jahr 449. In der großen ungarischen Tiefebene treffen sich am Hof des Hunnenführers Attila zwei römische Gesandtschaften: eine aus Westrom, eine aus Ostrom. Nach außen hin geht es um die üblichen Fragen der Zeit: Grenzregelungen, Dispute um Kriegsbeute oder auch übergelaufene Krieger. Nur, beide Gesandtschaften haben noch ganz eigene Agenden. Denn da ist noch Honoria, die Schwester des weströmischen Kaisers Valentinian III., Tochter der Galla Placidia, die ebenfalls ihre Finger im Spiel hat. // Erwähnte Folgen - GAG371: Galla Placidia - https://gadg.fm/371 - GAG347: Adrianopel 378 - https://gadg.fm/347 - GAG457: Die Ermordung des Burgunderherzogs - https://gadg.fm/457 // Literatur - Blockley, R. C. (Hg./Übers.): The Fragmentary Classicising Historians of the Later Roman Empire. Vol. 2: Eunapius, Olympiodorus, Priscus and Malchus. Text, Translation and Historiographical Notes. Liverpool: Francis Cairns, 1983. - Brodka, Dariusz: „Priskos von Panion, Chrysaphios und die Macht der Eunuchen“. In: Eos 106/1 (2019), S. 77–91. - Gračanin, Hrvoje: „The Western Roman Embassy to the Court of Attila in A.D. 449“. In: Byzantinoslavica 61/1 (2003), S. 53–74. - Kelly, Christopher: The End of Empire: Attila the Hun and the Fall of Rome. New York/London: W. W. Norton, 2009. - Maas, Michael (Hg.): The Cambridge Companion to the Age of Attila. Cambridge: Cambridge University Press, 2015. - Meier, Mischa: Geschichte der Völkerwanderung: Europa, Asien und Afrika vom 3. bis zum 8. Jahrhundert n. Chr. München: C.H.Beck, 2019. Das Episodenbild zeigt einen Ausschnitt eines Solidus mit Honorias Konterfei. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio
„Disproporce jsou součástí naší reality,“ poznamenal v jednom rozhovoru kolumbijský spisovatel a nositel Nobelovy ceny Gabriel García Márquez. To, co se jeví jako nerealistické, mnohdy není deformací skutečnosti, ale jejím popisem. Fantazie v tomto pojetí není přídavkem k realitě – je nástrojem, jak ji vůbec zachytit.Proto možná nepřekvapí, že kniha Sto roků samoty z roku 1967 mluví dokonce i k našemu světu. Ústřední motiv samoty zde není jen literárním motivem, ale odkazuje ke struktuře, která se znovu objevuje i v dnešních společnostech – ať v Evropě nebo v Latinské Americe. Nejde primárně o psychologii, ale o existenciální situaci: všechny postavy postupně zjišťují, že jsou uvězněny ve vlastní skutečnosti. Samota ale není jen negativní: není jen ztrátou vztahů, ale i zvláštní formou moci; chrání před zranitelností, ale zároveň ničí možnost sdílet skutečnost.Což souvisí s dalším tématem, které se vrací napříč knihou a je aktuální i dnes: rozpadající se paměť, osobní i společenská, rozvrací protagonisty a rozkližuje svět. Román Sto roků samoty skutečně končí apokalypticky. „Macondo se už proměnilo v hrůzný vír prachu a sutin, zmítaný hněvem biblické smršti.“ Ale jiskra naděje neschází. Na scénu vstupuje čtenář, který zjišťuje, že vše o městečku Macondo bylo předem zapsáno a že celý život je citací předem napsaného scénáře – lépe řečeno: byl jí. Podstatné je však toto: nemusí to tak být i do budoucna; do scénáře lze vstoupit, zasáhnout do něj, probudit vědomí odpovědnosti.S obyvateli Maconda sdílíme obtížný úkol. Cílem není mýty odmítnout, ale porozumět jim: vědět, které z nich realitu umožňují a které ji zkreslují. „Dobře vyprávět realitu“ tak neznamená ji zjednodušit, ale udržet její složitost sdílenou: vyprávět ji tak, aby nezmizela ani v pouhé fikci, ani v domněle „holé realitě“. Márquez, jeden z nejvýznamnějších spisovatelů všech dob, ale i oceňovaný novinář, v tom může být naším průvodcem.KapitolyI. Sto roků samoty dnes: mezi literaturou, filozofií a realitouII. Novinář, který objevil fikciIII. I ten, kdo zná své dějiny, je opakujeIV. Paměť podmínkou realityV. Pryč od magického realismuBibliografieGabriel García Márquez, Sto roků samoty, přel. Vladimír Medek, Praha: Odeon, 2008; zfilmování: Alex Garcia Lopez, Laura Mora (režie), Sto roků samoty, Netflix, 2024–2026, https://www.netflix.com/cz/title/81087583.Gabriel García Márquez, Zpověď trosečníka, přel. Blanka Stárková, Praha: Odeon, 2004.Gabriel García Márquez, Zpráva o jednom únosu, přel. Vladimír Medek, Praha: Odeon, 2007.Gerald Martin, Cambridge Introduction to Garcia Gabriel Márquez, Cambridge: Cambridge University Press, 2012.David Streitfeld, The Last Interview. Gabriel García Márquez and Other Interviews, Brooklyn – London: Melville House, 2015.Juan Gabriel Vásquez, Hluk padajících věcí, přel. Anežka Charvátová, Praha: Paseky, 2015.Juan Gabriel Vásquez, „Malentendidos alrededor de García Márquez“, El arte de la distorsión, Bogotá: Penguin, 2009, str. 61–72.
Welcome back to Scaling Theory. My guest today is Albert-László Barabási, Professor of Network Science at Northeastern University and one of the most cited scientists alive with over 320 000 citations. His books include Linked, The Formula, and Network Science.In 1999, Albert-László Barabási published a paper that changed how we understand networks. The finding was this: real-world networks are not random. They are dominated by hubs. A few nodes collect most of the links, and they do so because they already have them. In this episode, he explains the details of what he actually found. We then move to the scaling of networks, and the temptation to control them. We conclude with a discussion about art, ballet dancers, architecture, and what mapping careers across disciplines reveals about how networks really work.You can follow me on X (@ProfSchrepel) and BlueSky (@ProfSchrepel).References:➝ PapersBarabási, A.-L. & Albert, R. "Emergence of Scaling in Random Networks." Science 286, no. 5439 (1999): 509–512. https://doi.org/10.1126/science.286.5439.509Albert, R., Jeong, H. & Barabási, A.-L. "Diameter of the World-Wide Web." Nature 401 (1999): 130–131. https://doi.org/10.1038/43601Watts, D.J. & Strogatz, S.H. "Collective Dynamics of 'Small-World' Networks." Nature 393 (1998): 440–442. https://doi.org/10.1038/30918Erdős, P. & Rényi, A. "On Random Graphs." Publicationes Mathematicae 6 (1959): 290–297. https://snap.stanford.edu/class/cs224w-readings/erdos59random.pdf➝ BooksBarabási, A.-L. Linked: The New Science of Networks. Cambridge, MA: Perseus Publishing, 2002. https://en.wikipedia.org/wiki/Linked:_The_New_Science_of_NetworksBarabási, A.-L. Network Science. Cambridge: Cambridge University Press, 2016. https://networksciencebook.com (open access)Barabási, A.-L. The Formula: The Universal Laws of Success. New York: Little, Brown and Company, 2018. https://www.hachettebookgroup.com/titles/albert-laszlo-barabasi/the-formula/9780316505499
*Promoção por tempo limitado. Desconto aplicado no plano anual “Clube Petlove”. Não cumulativo com outras promoções. Consulte a disponibilidade na sua região. Mais informações no site da Petlove.Link: https://www.petlove.com.br/clube-de-descontos?club_promo_campaign=true&utm_id=influenciadores&utm_source=historiaem30min&utm_medium=spotify&utm_campaign=Clube&utm_term=clubepetloveCupom: HISTORIAEMMEIAHORAO que hoje chamamos de Rússia e Ucrânia, em um certo momento, já teve o mesmo nome. E o mais louco é que talvez um dos maiores responsáveis por isso tenha sido, mesmo que indiretamente, Gengis Khan! Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a história da Rússia Medieval.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okAssista meu outro podcast, o História pros brother!https://open.spotify.com/show/04a8C8gXTLj68lmZiQD8vmCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8Compre a camisa do História em Meia Hora: https://www.blablalogia.com/blablalojinha/akiralampiaoh30PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- FRANKLIN, Simon; SHEPARD, Jonathan. The Emergence of Rus 750–1200. London: Longman, 1996.- FENNELL, John. The Crisis of Medieval Russia 1200–1304. London: Longman, 1983.- HALPERIN, Charles J. Russia and the Golden Horde: The Mongol Impact on Medieval Russian History. Bloomington: Indiana University Press, 1987.- MARTIN, Janet. Medieval Russia 980–1584. 2. ed. Cambridge: Cambridge University Press, 2007.- OBOLENSKY, Dimitri. The Byzantine Commonwealth: Eastern Europe 500–1453. London: Weidenfeld & Nicolson, 1971.
Wir springen in dieser Folge ins 16. Jahrhundert. Schauplatz ist Nordindien, wo eine neue Dynastie aus dem heutigen Usbekistan ihre Herrschaft begründet. Wir sprechen in dieser Folge über die Moguln, vor allem aber über ihren dritten König der Könige, Akbar. Dabei beleuchten wir auch jene Stadt, die er neu begründete, um seine Herrschaft in die richtigen Bahnen zu lenken, nur um sie nach vierzehn Jahren wieder zu verlassen. // Erwähnte Folgen - GAG333: Alexandria – https://gadg.fm/333 - GAG349: Konstantin Phaulkon im Königreich Ayutthaya – https://gadg.fm/349 - GAG439: Kyros II. und die Entstehung eines Mythos – https://gadg.fm/439 // Literatur - Asher, Catherine B., and Cynthia Talbot. India before Europe. Cambridge: Cambridge University Press, 2006. Brand, Michael, and Glenn D. Lowry, eds. Fatehpur-Sikri: A Sourcebook. Cambridge, Mass.: Aga Khan Program for Islamic Architecture, 1985. - Darwin, John. After Tamerlane: The Global History of Empire Since 1405. London: Penguin Books, 2007. - Mukhia, Harbans. The Mughals of India. Malden, MA: Blackwell Publishing, 2008. - Richards, John F. The Mughal Empire. The New Cambridge History of India, vol. I.5. Cambridge: Cambridge University Press, 1993. - Truschke, Audrey. Culture of Encounters: Sanskrit at the Mughal Court. New York: Columbia University Press, 2016. Das Episodenbild zeigt Akbar auf einem Gemälde des Mogulkünstlers Manohar. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio
Uma civilização com milhares de anos foi atacada por Israel e EUA. Seus algozes venderam a guerra como se fosse simples e rápida - mas a realidade mostra que os persas estão longe de ser um povo que se dá por vencido facilmente. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) -Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okAssista meu outro podcast, o História pros brother!https://open.spotify.com/show/04a8C8gXTLj68lmZiQD8vmCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8Compre a camisa do História em Meia Hora: https://www.blablalogia.com/blablalojinha/akiralampiaoh30PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- ABRAHAMIAN, Ervand. A History of Modern Iran. Cambridge: Cambridge University Press, 2008.- AXWORTHY, Michael. Iran: Empire of the Mind: A History from Zoroaster to the Present Day. London: Penguin Books, 2008.- KINZER, Stephen. All the Shah's Men: An American Coup and the Roots of Middle East Terror. Hoboken: John Wiley & Sons, 2003.- KEDDIE, Nikki R. Modern Iran: Roots and Results of Revolution. New Haven: Yale University Press, 2003.- MAJD, Hooman. The Ayatollah Begs to Differ: The Paradox of Modern Iran. New York: Doubleday, 2008.- HOBSBAWM, Eric J. Era dos Extremos: o breve século XX. São Paulo: Companhia das Letras, 1995.- ROGAN, Eugene. The Arabs: A History. New York: Basic Books, 2009.- ANSARI, Ali M. Modern Iran Since 1921. London: Longman, 2003.
Today we are joined by Alan McDougall, Professor of History at the University of Guelph, and the author of Dreams and Songs To Sing: A People's History of Liverpool F.C. From Shankly to Klopp (Cambridge: Cambridge University Press, 2025). In our conversation, we discussed the rise of Liverpool as a global football club, the crises that beset the club during the Heysel and Hillsborough disasters, and the necessity of inherent optimism of fandom in contemporary sports. In Dreams and Songs to Sing, McDougall writes the history of Liverpool FC from Shankly to Klopp in a register that will appeal to both popular and scholarly readers. McDougall is a lifelong Liverpool supporter, and he is careful to point out where his connections to the club and its fandom might shade his examination, but he also shows how those same affective connections allow him to a unique entry point into issues only visible to fans and that supports can be even more critical than a detached observer. This is especially true in his investigation of Heysel and Hillsborough. The book proceeds roughly chronologically. The book's early chapters examine the club's connection to Liverpool's working-class district 4 and to their Anfield home ground. He pays special attention to the supporter's end - the notorious Kop. Using oral history interviews, McDougall illustrates the exceptional pull of the stadium to both local and global fans. The heart of the book is its engaging, thick description of the club's history during the Shankly era. McDougall shows that not only was Shankly a very successful manager, and quite funny, but that he ran the club with a sense of Liverpool's local identity. A man who arrived at the right time – he benefitted from Liverpool's growing global reputation; Beatlemania gave the city a sound but players and fans rubbed shoulders with comics, musicians, and poets. Shankly embodied the very local socialist, working-class attitudes of the majority of club supporters. His retirement shook the whole city. McDougall uses a family repository of letters to show how people from around the city, the country, and the world wrote to him to express sadness at him leaving and to wish him luck. McDougall's account might be from an insider, but his analysis does not shy away from shining a light on the difficult social politics that accompanied the club's enormous success on the field. European Cup victories sit alongside the deadly hooligan violence at Heysel. Black players like Howard Gayle and John Barnes face racism from the club's supporters. The club first ignores and then undervalues the rise of women's football. McDougall's history ends in the Klopp era – perhaps a mercy to Liverpool fans! He shows how the contemporary club embodies the idea of a global club with a local heart. The international ownership of the club has successfully navigated the rise of the Premier League and the increasing commercialization of European football, but local supporters have been innovative at creating a culture of resistance to changes that could undermine the glocal identity of Liverpool. Klopp symbolized this new football club: cosmopolitan, emotional, forward, successful. Compelling and hard to put down, McDougall's Dreams and Songs to Sing will appeal to all readers of sports history. It will be of particular interest to Liverpool supporters and football fanatics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Wir springen in dieser Folge ins England des frühen 19. Jahrhunderts. Hier entwickelt sich Sarah Biffin zu einer der bekanntesten Miniaturmalerinnen ihrer Zeit. Außergewöhnlich ist das nicht nur, weil sie sich als Frau in der britischen Kunstwelt behauptet, sondern auch, weil sie ohne Arme und Beine zur Welt kam. Wir sprechen darüber, wie Sarah Biffin vom Jahrmarkt in die Ateliers und Salons aufstieg, warum ihre Miniaturporträts so viele Menschen beeindruckten und was ihre Geschichte über Talent, Ausdauer und gesellschaftliche Grenzen im 19. Jahrhundert erzählt. // Erwähnte Episoden - GAG107: Eine kurze Geschichte der Guillotine – https://gadg.fm/107 - GAG274: Das Petzvalobjektiv – https://gadg.fm/274 - GAG328: P. T. Barnum und die größte Show der Welt – https://gadg.fm/328 - GAG505: William H. Mumler, Geisterfotograf – https://gadg.fm/505 // Literatur - Joshua, Essaka: Physical Disability in British Romantic Literature. Cambridge: Cambridge University Press, 2020. - Lipscomb, Suzannah / Carr, Helen (Hrsg.): What Is History, Now? London: Weidenfeld & Nicolson, 2021. - Natale, Simone: Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture. University Park: Penn State University Press, 2016. - Rutherford, Emma / Shushan, Elle (Hrsg.): Without Hands: The Art of Sarah Biffin. London: Philip Mould & Company / Paul Holberton Publishing, 2022. - Stoddard Holmes, Martha: Physical Disability in Victorian Culture. Ann Arbor: The University of Michigan Press, 2004. Das Folgenbild zeigt das in der Einleitung erwähnte Selbstporträt. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio**AUS UNSERER WERBUNG** Du möchtest mehr über unsere Werbepartner erfahren? [**Hier findest du alle Infos & Rabatte!**](https://linktr.ee/GeschichtenausderGeschichte)
Shae discusses green colonialism, what it is, how we see it in climate activism and the overall nuances that come with considering solutions to confront climate change and better ourselves as activists. To get a better understanding of this, Shae interviews Tiahni Adamson from Bush Heritage Australia.This show features music: Coming Home by Joey Leigh Wagtail and Cameleon by Ziggy Ramo. References Akama, J. S., Maingi, S. and Carmago, B. A. (2011) ‘Wildlife Conservation, Safari Tourism and the Role of Tourism Certification in Kenya: A Postcolonial Critique', Tourism Recreation Research, 36(3)Bocarejo, D. and Ojeda, D. (2016) ‘Violence and Conservation: Beyond Unintended Consequences and Unfortunate Coincidences', Geoforum, 69, doi:https://doi.org/10.1016/j.geoforum.2015.11.001. Gilio-Whitaker, D. (2019) The Story We've Been Told About America's National Parks Is Incomplete. Available at: https://time.com/5562258/indigenous-environmental-justice/ Jago, R. (2020) Canada's National Parks are Colonial Crime Scenes. Available at: https://thewalrus.ca/canadas-national-parks-are-colonial-crime-scenes/ Dowie, M. (2011) Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples. Cambridge, Massachusetts: MIT Press. Kimmerer, R. W. (2013) Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Minneapolis: Milkweed Editions. Luke, T. W. (1997) ‘The World Wildlife Fund: Ecocolonialism as Funding the Worldwide “Wise Use” of Nature', Capitalism Nature Socialism, 8(2), doi:https://doi.org/10.1080/10455759709358734. Adams, W. M. (2017) ‘Sleeping with the enemy? Biodiversity conservation, corporations and the green economy', Journal of Political Ecology, 24(1), doi:https://doi.org/10.2458/v24i1.20804. Allen, K. (2018) ‘Why Exchange Values are Not Environmental Values: Explaining the Problem with Neoliberal Conservation', Conservation and Society, 16(3), doi:http://www.jstor.org/stable/26500638. Bhattacharyya, J. and Slocombe, S. (2017) ‘Animal Agency: Wildlife Management from a Kincentric Perspective', Ecosphere, 8(10), doi:https://doi.org/10.1002/ecs2.1978. Büscher, B., Sullivan, S., Neves, K., Igoe, J. and Brockington, D. (2012) ‘Towards a Synthesized Critique of Neoliberal Biodiversity Conservation', Capitalism Nature Socialism, 23(2), doi:https://doi.org/10.1080/10455752.2012.674149.Cox, P. A., Elmqvist, T. (1997) ‘Ecocolonialism and Indigenous-Controlled Rainforest Preserves in Samoa', Royal Swedish Academy of Sciences, 26(2).Crosby, A. (1986) Ecological Imperialism: The Biological Expansion of Europe, 900-1900. Cambridge: Cambridge University Press. Fletcher, R. (2010) ‘Neoliberal Environmentality: Towards a Poststructuralist Political Ecology of the Conservation Debate', Conservation and Society, 8(3), doi:http://www.jstor.org/stable/26393009 Goldman, M. J. (2020) Narrating Nature: Wildlife Conservation and Maasai Ways of Knowing. Tucson, AZ: The University of Arizona Press. Mantaay, J. (2002) ‘Mapping Environmental Injustices: Pitfalls and Potential of Geographic Information Systems in Assessing Environmental Health and Equity', Environmental Health Perspectives, 110(2), doi:10.1289/ehp.02110s2161. Mei-Singh, L. (2016) ‘Carceral Conservationism: Contested Landscapes and Technologies of Dispossession at Ka‘ena Point, Hawai‘i', American Quarterly, 68(3), doi:https://doi.org/10.1353/aq.2016.0059. Mitall, A. and Fraser, E. (2018) ‘Losing the Serengeti: The Maasai Land that was to Run Forever', The Oakland Institute.Neale, T. (2017) Wild Articulations: Environmentalism and Indigeneity in Northern Australia. Honolulu: University of Hawai'i Press. Nogrady, B. (2019) ‘Trauma of Australia's Indigenous 'Stolen Generations' is still affecting children today', Nature (London), 570(7762), doi:10.1038/d41586-019-01948-3. Pascoe, B. (2014) Dark Emu: Aboriginal Australia and the Birth of Agriculture. Broome: Magabala Books Aboriginal Corporation. Smith, W., Neale, T., Weir, J. K. (2021) ‘Persuasion Without Policies: The Work of Reviving Indigenous Peoples' Fire Management in Southern Australia', Geoforum, 120, doi:https://doi.org/10.1016/j.geoforum.2021.01.015. Steffensen, V. (2020) Fire Country: How Indigenous Fire Management Could Help Save Australia. Melbourne: Hardie Grant Explore. Tuck, E. and Yang, K. W. (2012) ‘Decolonization is not a Metaphor', Decolonization: Indigeneity, Education & Society, 1(1). Whyte, K. P, Brewer, J. P, Johnson, J. T. (2016) ‘Weaving Indigenous Science, Protocols and Sustainability Science', Sustainability Science, 11(1) doi:10.1007/s11625-015-0296-6 Whyte, K. P. (2017) ‘Is it Colonial Dèja-Vu? Indigenous Peoples and Climate Injustice', Humanities for the Environment: Integrating knowledge, forming new constellations of practice, ed. By Joni Adamson and Michael Davis.Whyte, K. P. (2018) White Allies, Let's Be Honest About Decolonization. Available at: https://www.yesmagazine.org/issue/decolonize/2018/04/03/white-allies-lets-be-honest-about decolonization.Wood, S, Bowman, D. (2011) ‘Alternative stable states and the role of fire–vegetation– soil feedbacks in the temperate wilderness of southwest Tasmania', Landscape Ecology. WebsitesBush Heritage Australia - https://www.bushheritage.org.au/?srsltid=AfmBOoqnkDeqMH5UAddiKk5QZWOwRDVP4bwRvCB7JKs4c79eaYt6Z7cqCountry Needs People - https://www.countryneedspeople.org.au/These Sacred Hills - https://sacredhillsfilm.com/ North Australian Indigenous Land and Sea Management Alliance - https://nailsma.org.au/ Australian Land Conservation Alliance - https://alca.org.au/ Indigenous Desert Alliance - https://www.indigenousdesertalliance.com/z
We return to 1692 Salem to talk about another victim of the Salem Witch Trials: Alice Parker. Details of her early life may be scant - maybe even nonexistent - but those superstitious puritans left behind plenty of vivid examinations and testimony for us to sift through. Join Sarah and Jeffrey, your favorite Salem tour guides, for a look at Alice Parker's story. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Roach, Marilynne K. Six Women of Salem: The Untold Story of the Accused and Their Accusers in the Salem Witch Trials. Boston: Houghton Mifflin Harcourt, 2013. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. Upham, Charles W. Salem Witchcraft. 2 vols. Boston: Wiggin and Lunt, 1867. University of Virginia Salem Witch Trials Documentary Archive. “Alice Parker.” Accessed March 3, 2026. https://salem.lib.virginia.edu/tag/parker_alice.html. Salem Witch Museum. “Alice Parker Home Site.” Accessed March 3, 2026. https://salemwitchmuseum.com/locations/alice-parker-home-site-of/. History of Massachusetts. “Alice Parker of Salem.” Accessed March 3, 2026. https://historyofmassachusetts.org/alice-parker-salem/. Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Book a tour with Sarah at Bewitched Historical Tours www.bewitchedtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
We return to 1692 Salem to talk about another victim of the Salem Witch Trials: Alice Parker. Details of her early life may be scant - maybe even nonexistent - but those superstitious puritans left behind plenty of vivid examinations and testimony for us to sift through. Join Sarah and Jeffrey, your favorite Salem tour guides, for a look at Alice Parker's story. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Roach, Marilynne K. Six Women of Salem: The Untold Story of the Accused and Their Accusers in the Salem Witch Trials. Boston: Houghton Mifflin Harcourt, 2013. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. Upham, Charles W. Salem Witchcraft. 2 vols. Boston: Wiggin and Lunt, 1867. University of Virginia Salem Witch Trials Documentary Archive. “Alice Parker.” Accessed March 3, 2026. https://salem.lib.virginia.edu/tag/parker_alice.html. Salem Witch Museum. “Alice Parker Home Site.” Accessed March 3, 2026. https://salemwitchmuseum.com/locations/alice-parker-home-site-of/. History of Massachusetts. “Alice Parker of Salem.” Accessed March 3, 2026. https://historyofmassachusetts.org/alice-parker-salem/. Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Book a tour with Sarah at Bewitched Historical Tours www.bewitchedtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
Ni un grand militaire, ni un homme d'État, ni un artiste remarquable, Sake Dean Mahomed était pourtant, à son époque, une célébrité. Né fils de soldat en Inde, il a réussi à s'élever dans les rangs de l'armée du Bengal. À noter: à 14 minutes on parle de pamphlet, il aurait fallu dire dépliant! Rien de pamphlétaire là-dedans. Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Avec la participation de Catherine Tourangeau, merci Catherine https://www.facebook.com/LaPetiteHistorienne/ Script Catherine Tourangeau Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Bayly, C. A. Indian Society and the Making of the British Empire. Cambridge: Cambridge University Press, 1988. Fisher, Michael, The First Indian Author in English: Dean Mahomed (1759-1851) in India, Ireland, and England. Oxford University Press, 1996. Teltscher, Kate, « The Shampooing Surgeon and the Persian Prince: Two Indians in Early Nineteenth-century Britain ». Interventions: International Journal of Postcolonial Studies. 2 (3): 2000, 409–23. Ansari, Humayun. The Infidel Within: The History of Muslims in Britain, 1800 to the Present. C. Hurst & Co. Publishers, 2004. Das, Alok, « Life and Legacy of Sake Dean Mahomet: A Forgotten Enigma ». Communication Studies and Language Pedagogy. 2(1–2): 2016, 199–211. Clarke, Sir Arthur. An Essay on Warm, Cold, and Vapour Bathing, with Practical Observations on Sea Bathing, Diseases of the Skin, Bilious, Liver Complaints, and Dropsy. London: Henry Colburn, 1813. Cochrane, Basil. An Improvement on the Mode of Administering the Vapour Bath, and the Apparatus Connected with It. London: John Booth, 1809. Cotton, Sir Evan. “`Sake Deen Mahomed' of Brighton.” Sussex County Magazine 13 (1939): 746–50. Feltham, John. Guide to All the Watering and Sea Bathing Places. London: Longman, Hurst, Rees, Orme, and Brown, 1806–15. Mahomet, Dean. The Travels of Dean Mahomet: An Eighteenth-Century Journey through India. Berkeley: University of California Press, c1997. Mahomed, S. D. Cases Cured by Sake Deen Mahomed, Shampooing Surgeon, And Inventor of the Indian Medicated Vapour and Sea-Water Baths, Written by the Patients Themselves. Brighton: The Author, 1820. ——————. Shampooing, or, Benefits resulting from the use of the Indian medicated vapour bath: as introduced into this country by S. D. Mahomed…containing a brief but comprehensive view of the effects produced by the use of the warm bath, in comparison with steam or vapour bathing. Brighton: The Author, 1822, 1826, 1838. Pratt, Mary Louise. Imperial Eyes: Travel Writing and Transculturation. London: Routledge, 1992. History of champissage de London Centre of Indian Champissage™ https://champissageinternational.com/history-of-champissage/ The Shampooing Surgeon of Brightonm March/April 2018 by Gerald Zarr https://www.aramcoworld.com/Articles/March-2018/The-Shampooing-Surgeon-of-Brighton Autres références disponibles sur demande. #histoire #documentaire #deanmohamed #champissage
Selina ist großer Fan von True Crime. Sie sagt, dass echte Kriminalfälle in ihr eine gesunde Angst auslösen. Aber warum ist dieses Genre für viele so faszinierend? Und verändert es etwas in uns und in der Art, wie wir uns im Alltag bewegen?**********Ihr hört: Gesprächspartnerinnen: Selina und Lille hören True-Crime-Podcasts; Doro, hört sie nicht mehr Gesprächspartnerin: Lydia Benecke, Kriminalpsychologin und Autorin Autor und Host: Przemek Żuk Redaktion: Ivy Nortey, Yevgeniya Shcherbakova, Caro Nieder, Friederike Seeger, Anne Bohlmann Produktion: Philipp Adelmann**********Quellen:Browder, L. (2010). "True Crime." In: Nickerson, C. [Hg.]: The Cambridge Companion to American Crime Fiction, 205-28. Cambridge: Cambridge University Press.Sherrill, L. A. (2022). The “Serial Effect” and the True Crime Podcast Ecosystem. Journalism Practice, 16(7), 1473–1494.Podstars by OMR (2025). Podcast-Studie 2025.Perchtold-Stefan, C. (2025). Die Faszination für wahre Kriminalfälle. Psychologische Motive und mögliche Auswirkungen von True Crime-Konsum, SIAK-Journal − Zeitschrift für Polizeiwissenschaft und polizeiliche Praxis (3), 38-54.McDonald, M.M., James, R.M. & Roberto, D.P. (2021). True Crime Consumption as Defensive Vigilance: Psychological Mechanisms of a Rape Avoidance System. Archives of Sexual Behavior 50, 2085–2108 (2021).Alle Quellen findet ihr hier.**********Mehr zum Thema bei Deutschlandfunk Nova:Neurowissenschaften: Was im Hirn passiert, wenn wir Angst habenPhilosophie: Die Macht der AngstHorror: Warum uns Gruseln kickt**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok und Instagram .**********Meldet euch!Ihr könnt das Team von Facts & Feelings über Whatsapp erreichen.Uns interessiert: Was beschäftigt euch? Habt ihr ein Thema, über das wir unbedingt in der Sendung und im Podcast sprechen sollen?Schickt uns eine Sprachnachricht oder schreibt uns per 0160-91360852 oder an factsundfeelings@deutschlandradio.de.Wichtig: Wenn ihr diese Nummer speichert und uns eine Nachricht schickt, akzeptiert ihr unsere Regeln zum Datenschutz und bei Whatsapp die Datenschutzrichtlinien von Whatsapp.
Um país atravessado por governos autoritários e misturas culturais e recentemente uma onda de protestos tomaram conta. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a História do Nepal.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- DES CHENE, Mary. Relics of Empire: A Cultural History of the Gurkhas, 1815–1987. Chicago: University of Chicago Press, 1996.- GELLNER, David N. Resistance and the State: Nepalese Experiences. New Delhi: Social Science Press, 2007.- GELLNER, David N. Religion, Secularism, and Ethnicity in Contemporary Nepal. Oxford: Oxford University Press, 2016.- LAWOTI, Mahendra. Towards a Democratic Nepal: Inclusive Political Institutions for a Multicultural Society. New Delhi: Sage, 2007.- LOCKE, John K. Karunamaya: The Cult of Avalokitesvara-Matsyendranath in the Valley of Nepal. Kathmandu: Sahayogi Press, 1980.- SLUSSER, Mary Shepherd. Nepal Mandala: A Cultural Study of the Kathmandu Valley. Princeton: Princeton University Press, 1982- STILLER, Ludwig F. The Rise of the House of Gorkha: A Study in the Unification of Nepal, 1768–1816. Kathmandu: Human Resources Development Research Centre, 1975.- WHELPTON, John. A History of Nepal. Cambridge: Cambridge University Press, 2005.
The origins of self-help writing are often traced back to ancient times. This episode talks through some early versions of it, the goal-setting advice of a founding father, and the beginnings of the modern self-help genre. Research: Brady, Diane. “Charles Manson’s Turning Point: Dale Carnegie Classes.” Bloomberg Businessweek. July 22, 2013. https://web.archive.org/web/20130925204803/http://www.businessweek.com/articles/2013-07-22/charles-mansons-turning-point-dale-carnegie-classes Britannica Editors. "Lunyu". Encyclopedia Britannica, 29 Jan. 2019, https://www.britannica.com/topic/Lunyu Britannica Editors. "Norman Vincent Peale". Encyclopedia Britannica, 27 May. 2025, https://www.britannica.com/biography/Norman-Vincent-Peale Carnegie, Dale. “How to Win Friends and Influence People.” London. Vermillion. Digital: https://dn720004.ca.archive.org/0/items/english-collections-1/How%20To%20Win%20Friends%20And%20Influence%20People%20-%20Carnegie%2C%20Dale.pdf Fairbanks, Douglas. “Laugh and Live.” New York. Britton Publishing Company. 1917. https://www.gutenberg.org/cache/epub/12887/pg12887.txt Fontaine, Carole R. “A Modern Look at Ancient Wisdom: The Instruction of Ptahhotep Revisited.” The Biblical Archaeologist, vol. 44, no. 3, 1981, pp. 155–60. JSTOR, https://doi.org/10.2307/3209606 Franklin, Benjamin. “The Autobiography of Benjamin Franklin.” HENRY HOLT AND COMPANY. 1916. https://www.gutenberg.org/files/20203/20203-h/20203-h.htm#X Battiscombe G. “THE INSTRUCTION OF PTAH-HOTEP AND THE INSTRUCTION OFKE'GEMNI: THE OLDEST BOOKS IN THE WORLD.” London. John Murray. 1906. https://www.gutenberg.org/files/30508/30508-h/30508-h.htm Lilienfeld, Scott O. and Hal Arkowitz. “Can positive thinking be negative?” Scientific American. May 1, 2011. https://www.scientificamerican.com/article/can-positive-thinking-be-negative/ Ray, J. D. “Egyptian Wisdom Literature.” Wisdom in Ancient Israel. Ed. John Day, Robert P. Gordon, and Hugh Godfrey Maturin Williamson. Cambridge: Cambridge University Press, 1995. 17–29. Stableford, Brian. “Samuel Smiles.” Ebsco. 2023. https://www.ebsco.com/research-starters/history/samuel-smiles Seneca, Lucius Annaius, and Garth D. Williams (tr.). “On the Shortness of Life.” https://ia601705.us.archive.org/25/items/SenecaOnTheShortnessOfLife/Seneca%20on%20the%20Shortness%20of%20Life.pdf Tabor, Nick. "Dale Carnegie". Encyclopedia Britannica, 20 Nov. 2025, https://www.britannica.com/biography/Dale-Carnegie See omnystudio.com/listener for privacy information.
My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pcEmail: rhetoricrevolution@gmail.comInstagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly _____________________________________________________________Alexiou,Margaret. 2002. The Ritual Lament in Greek Tradition. 2nd ed. Lanham,MD: Rowman and Littlefield.Cairns,Douglas L. 1993. Aidōs: The Psychology and Ethics of Honour and Shame inAncient Greek Literature. Oxford: Clarendon Press.Cook,Erwin. 2003. “The Function of Apoina in the Iliad.” Phoenix57 (1–2): 1–20.Crotty,Kevin. 1994. The Poetics of Supplication: Homer's Iliad and Odyssey.Ithaca, NY: Cornell University Press.Donlan,Walter. 1982. “Reciprocity in Homer.” Classical Philology 77 (2):97–107.Garland,Robert. 1985. The Greek Way of Death. Ithaca, NY: Cornell UniversityPress.Gould,John. 1973. “Hiketeia.” Journal of Hellenic Studies 93: 74–103.Griffin,Jasper. 1980. Homer on Life and Death. Oxford: Clarendon Press.Homer.2011. Iliad. Edited by D. B. Monro and T. W. Allen. Perseus DigitalLibrary. (Used for line reference.)Mackie,Hilary Susan. 2001. “Homeric Iliad 24.25–54: The Death of Hector and the ‘DumbEarth'.” Classical Quarterly 51 (1): 1–11.Mauss,Marcel. 1990. The Gift: The Form and Reason for Exchange in ArchaicSocieties. Translated by W. D. Halls. London: Routledge.Naiden, F.S. 2006. Ancient Supplication. Oxford: Oxford University Press.Parker,Robert. 1983. Miasma: Pollution and Purification in Early Greek Religion.Oxford: Clarendon Press.Redfield,James M. 1975. Nature and Culture in the Iliad: The Tragedy of Hector.Chicago: University of Chicago Press.Richardson,Nicholas. 1993. The Iliad: A Commentary. Vol. 6, Books 21–24.Edited by G. S. Kirk. Cambridge: Cambridge University Press.Schein,Seth L. 1984. The Mortal Hero: An Introduction to Homer's Iliad.Berkeley: University of California Press.Seaford,Richard. 1994. Reciprocity and Ritual: Homer and Tragedy in the DevelopingCity-State. Oxford: Clarendon Press.Shay,Jonathan. 1994. Achilles in Vietnam: Combat Trauma and the Undoing ofCharacter. New York: Scribner.Tsagalis,Christos. 2004. Epic Grief: Personal Lament in Homer's Iliad. Berlin:Walter de Gruyter.Whitman,Cedric H. 1958. Homer and the Heroic Tradition. Cambridge, MA: HarvardUniversity Press.Zecchin deFasano, Giulia. 2007. “Suplicio y reconocimiento: Príamo y Aquiles en IlíadaXXIV.472–551.” Synthesis 7: 57–68.
Ironie ist ein wichtiger Bestandteil der Alltagskommunikation: Wir gebrauchen Ironie unter Freunden, schreiben ironisch im Chat oder schauen Filme und Serien, in denen Ironie ein wichtiges Ausducksmittel ist. Doch was ist Ironie überhaupt? In dieser Folge Sprachpfade schauen wir uns an, was sich hinter der sogenannten verbalen Ironie verbirgt - mithilfe von drei klassischen pragmatischen Ironie-Theorien: Opposition, Echo und Vortäuschung. Alle drei Theorien versuchen zu erklären, wie bei der Ironie der Unterschied zwischen dem Gesagten und dem Gemeinten entsteht. Warum sich die Forschung in Sachen Ironie trotzdem nicht einig ist, diskutieren wir in dieser Folge. Hört gerne rein!Ein Podcast von Anton und Jakob. Instagram: https://www.instagram.com/sprachpfade ---Literaturempfehlungen:Markewitz, Friedrich. 2024. Ironie (Kurze Einführungen in Die Germanistische Linguistik, Band 31). Heidelberg: Universitätsverlag Winter.Garmendia, Joana. 2018. Irony. Cambridge: Cambridge University Press. Vertiefung:Lapp, Edgar. 1992. Linguistik der Ironie. Tübingen: Gunter Narr Verlag.Grice, Paul. 1991. Studies in the Way of Words: Cambridge, MA: Harvard University Press.Wilson, Deirdre & Dan Sperber. 2012. Meaning and Relevance. New York: Cambridge University Press.Clark, Herbert H. & Richard J. Gerrig. 1984. On the pretense theory of irony. Journal of Experimental Psychology: General. US: American Psychological Association 113. 121–126. Kumon-Nakamura, Sachi, Sam Glucksberg & Mary Brown. 1995. How about another piece of pie: The allusional pretense theory of discourse irony. Journal of Experimental Psychology: General. US: American Psychological Association 124(1). 3–21. ---weitere Links:Informationen zu Jonathan Swift: https://de.wikipedia.org/wiki/Jonathan_SwiftText des Essays "Ein bescheidener Vorschlag" von Jonathan Swift: https://de.wikisource.org/wiki/Ein_bescheidener_VorschlagInformationen zum "Abracadabra": https://de.wikipedia.org/wiki/Abrakadabra Gegenüber Themenvorschlägen für die kommenden Ausflüge in die Sprachwissenschaft und Anregungen jeder Art sind wir stets offen. Wir freuen uns auf euer Feedback! Schreibt uns dazu einfach an oder in die DMs: anton.sprachpfade@protonmail.com oder jakob.sprachpfade@protonmail.com ---Grafiken und Musik von Elias Kündiger https://on.soundcloud.com/ySNQ6
John Proctor was hanged on August 19, 1692. His wife Elizabeth, while found guilty, received a stay of execution because of her pregnancy. We have covered accusations, arrests, jail time, family ties, but we're not done yet. Join Jeffrey and Sarah, your favorite Salem tour guides, as they focus on what happened to Elizabeth Proctor and the struggles she faced after the trials. Let's wrap up the Proctor story. Calef, Robert. More Wonders of the Invisible World. London, 1700. “Farmhouse Fixer: Haunted Salem House Woman.” HGTV. Accessed November 11, 2025. LINK. “John Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia Library. Accessed November 11, 2025. LINK. “John Proctor House.” Salem Witch Museum. Accessed November 11, 2025. LINK. Miller, Arthur. The Crucible. New York: Viking Press, 1953. Newspapers.com. The Boston Globe, October 4, 1902. LINK. Newspapers.com. The Daily Item, August 10, 1992. LINK. “PEM Blog: Behind the Scenes of Our Latest Salem Witch Trials Exhibition.” Peabody Essex Museum. Accessed November 11, 2025. LINK. Perley, Sidney. History of Salem, Massachusetts. Vol. 1, Chapter 2. Salem, MA: Sidney Perley, 1924. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. “Standing Attainders from the Salem Witch Trials.” Wikipedia. Accessed November 11, 2025. LINK. Upham, Charles W. Salem Witchcraft; With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects. Boston: Wiggin and Lunt, 1867. Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Sarah at Bewitched Historical Tours www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
We left off last time with the arrest of Elizabeth Proctor. So now our story continues with the accusations against her, which very quickly spread to her husband, John Proctor. It's no longer just women, it's no longer just Salem, the fear of the Devil has spread. Join Jeffrey and Sarah, your favorite Salem tour guides, as they recap testimony, petitions, and sift through accusations and evidence surrounding the Proctor family. What made John different? What made him stand out? Was it just chance and bad timing, or was it something more? Calef, Robert. More Wonders of the Invisible World. London, 1700. Miller, Arthur. The Crucible. New York: Viking Press, 1953. Perley, Sidney. History of Salem, Massachusetts, Vol. 1, Chapter 2. Salem, MA: Sidney Perley, 1924. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. Upham, Charles W. Salem Witchcraft; With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects. Boston: Wiggin and Lunt, 1867. “John Proctor House.” Salem Witch Museum. Accessed November 11, 2025. https://salemwitchmuseum.com/locations/john-proctor-house/. “John Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia Library. Accessed November 11, 2025. https://salem.lib.virginia.edu/tag/proctor_john.html Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Sarah at Bewitched Historical Tours www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
We left off last time with the arrest of Elizabeth Proctor. So now our story continues with the accusations against her, which very quickly spread to her husband, John Proctor. It's no longer just women, it's no longer just Salem, the fear of the Devil has spread. Join Jeffrey and Sarah, your favorite Salem tour guides, as they recap testimony, petitions, and sift through accusations and evidence surrounding the Proctor family. What made John different? What made him stand out? Was it just chance and bad timing, or was it something more? Calef, Robert. More Wonders of the Invisible World. London, 1700. Miller, Arthur. The Crucible. New York: Viking Press, 1953. Perley, Sidney. History of Salem, Massachusetts, Vol. 1, Chapter 2. Salem, MA: Sidney Perley, 1924. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. Upham, Charles W. Salem Witchcraft; With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects. Boston: Wiggin and Lunt, 1867. “John Proctor House.” Salem Witch Museum. Accessed November 11, 2025. https://salemwitchmuseum.com/locations/john-proctor-house/. “John Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia Library. Accessed November 11, 2025. https://salem.lib.virginia.edu/tag/proctor_john.html Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Sarah at Bewitched Historical Tours www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
Um gladiador que fez uma das maiores revoltas de escravizados da Idade Antiga! Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a vida e a revolta de Espártaco.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- APPIAN. Roman History. Cambridge: Harvard University Press, 1912.- FLORO. Epitome of Roman History. Forster. Cambridge: Harvard University Press, 1929.- PLUTARCO. Vidas Paralelas: Crasso. Cambridge: Harvard University Press, 1916.- FAST, Howard. Espártaco. São Paulo: Civilização Brasileira, 1963.- FINLEY, Moses I. Escravidão Antiga e Ideologia Moderna. Rio de Janeiro: Graal, 1981.- HOPKINS, Keith. Conquerors and Slaves. Cambridge: Cambridge University Press, 1978.- SHAW, Brent. Spartacus and the Slave Wars: A Brief History with Documents. Boston: Bedford/St. Martin's, 2001.- WIEDEN, Wilhelm. Spartacus: Symbol of Resistance. New York: Routledge, 1992.
October may be over, but history persists! And we're getting back into the Salem Witch Trials. Executed on August 19th 1692, John Proctor may be one of the most famous names associated with Salem, but does he deserve the fame? Join your favorite Salem tour guides as they tackle the first part of this man's life. From his arrival to the Massachusetts Bay Colony at the age of three, to his life as a father, farmer, and tavern owner. Ancestry.com. “Image Viewer; Collection: U.S., Massachusetts, Town and Vital Records, 1620–1988; Image: 42521_b158316-00653; Person ID 39002.” Accessed October 17, 2025. LINK. Ancestry.com. “John Proctor (Family Tree: Person ID 162041549397).” Accessed October 17, 2025. LINK. Calef, Robert. More Wonders of the Invisible World. London, 1700. “Cheers to History!” Peabody Historical Society, December 2021. Accessed October 17, 2025. LINK. “Elizabeth Proctor.” Wikipedia. Accessed October 17, 2025. LINK. “Great Migration Passengers of the Susan and Ellen (1635) — Project ID 15966.” Geni. Accessed October 17, 2025. LINK. “John Proctor — Salem Witchcraft Trials.” Famous Trials. Accessed October 17, 2025. LINK. “John Proctor House.” Salem Witch Museum. Accessed November 11, 2025. LINK. “John Proctor Jr. (1632–1692).” Find A Grave. Accessed October 17, 2025. LINK. “John Proctor of Ipswich.” Historic Ipswich. Accessed October 17, 2025. LINK. “John Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia Library. Accessed November 11, 2025. LINK. Miller, Arthur. The Crucible. New York: Viking Press, 1953. Perley, Sidney. History of Salem, Massachusetts. Vol. 1, Chapter 2. Salem, MA: Sidney Perley, 1924. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. “SWP No. 106: Elizabeth Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia. Accessed October 17, 2025. LINK. “Mary Towne Estey 1692.” Primate Fiasco. YouTube video, 5:13, 2021. Accessed October 17, 2025. LINK. “The Witchcraft Trial of John Proctor, First Male Accused of Witchcraft at Salem.” History of Massachusetts, October 27, 2011. Accessed October 17, 2025. LINK. Upham, Charles W. Salem Witchcraft; With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects. Boston: Wiggin and Lunt, 1867. Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Sarah at Bewitched Tours www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
October may be over, but history persists! And we're getting back into the Salem Witch Trials. Executed on August 19th 1692, John Proctor may be one of the most famous names associated with Salem, but does he deserve the fame? Join your favorite Salem tour guides as they tackle the first part of this man's life. From his arrival to the Massachusetts Bay Colony at the age of three, to his life as a father, farmer, and tavern owner. Ancestry.com. “Image Viewer; Collection: U.S., Massachusetts, Town and Vital Records, 1620–1988; Image: 42521_b158316-00653; Person ID 39002.” Accessed October 17, 2025. LINK. Ancestry.com. “John Proctor (Family Tree: Person ID 162041549397).” Accessed October 17, 2025. LINK. Calef, Robert. More Wonders of the Invisible World. London, 1700. “Cheers to History!” Peabody Historical Society, December 2021. Accessed October 17, 2025. LINK. “Elizabeth Proctor.” Wikipedia. Accessed October 17, 2025. LINK. “Great Migration Passengers of the Susan and Ellen (1635) — Project ID 15966.” Geni. Accessed October 17, 2025. LINK. “John Proctor — Salem Witchcraft Trials.” Famous Trials. Accessed October 17, 2025. LINK. “John Proctor House.” Salem Witch Museum. Accessed November 11, 2025. LINK. “John Proctor Jr. (1632–1692).” Find A Grave. Accessed October 17, 2025. LINK. “John Proctor of Ipswich.” Historic Ipswich. Accessed October 17, 2025. LINK. “John Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia Library. Accessed November 11, 2025. LINK. Miller, Arthur. The Crucible. New York: Viking Press, 1953. Perley, Sidney. History of Salem, Massachusetts. Vol. 1, Chapter 2. Salem, MA: Sidney Perley, 1924. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993. “SWP No. 106: Elizabeth Proctor.” Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia. Accessed October 17, 2025. LINK. “Mary Towne Estey 1692.” Primate Fiasco. YouTube video, 5:13, 2021. Accessed October 17, 2025. LINK. “The Witchcraft Trial of John Proctor, First Male Accused of Witchcraft at Salem.” History of Massachusetts, October 27, 2011. Accessed October 17, 2025. LINK. Upham, Charles W. Salem Witchcraft; With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects. Boston: Wiggin and Lunt, 1867. Interested in Salem The Podcast Merch!? CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com Book a tour with Sarah at Bewitched Tours www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours www.salemuncoveredtours.com Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE
Um movimento popular toma as ruas chinesas numa luta contra o imperialismo. Mas o resultado não foi lá o dos melhores. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) -Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- COHEN, Paul A. History in Three Keys: The Boxers as Event, Experience, and Myth. New York: Columbia University Press, 1997.- ESHERICK, Joseph W. The Origins of the Boxer Uprising. Berkeley: University of California Press, 1987.- SPENCE, Jonathan D. Em busca da China moderna: quatro séculos de história. São Paulo: Companhia das Letras, 1996.- XU, Guoqi. China and the Great War: China's Pursuit of a New National Identity and Internationalization. Cambridge: Cambridge University Press, 2005.
La Révolution d'Octobre de 1917, est un événement déterminant du 20e siècle. Quelle en est l'histoire ? Aujourd'hui, on s'attaque aux évènements entourant octobre 1917. Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Script: Vladimir Bliznetsov https://www.facebook.com/vip.petrarka et @Kekpeck @polukotnedokot - Instagram Révision: Carl Pépin https://carlpepin.com/ 00:00:00 - Introduction 00:02:06 - Lénine et son retour en Russie 00:06:30 - Lénine et ses discours radicaux 00:08:19 - Le mythe d'Alexandre Kerensky 00:13:23 - Les Thèses d'Avril de Lénine 00:16:15 - La question de la guerre 00:17:04 - Les différentes positions sur la guerre 00:22:02 - Le premier congrès des Soviets des députés ouvriers et soldats 00:24:43 - L'offensive de Kerensky 00:27:39 - Le retour de Léon Trotsky 00:32:42 - L'échec de l'insurrection et les conséquences pour les Bolcheviques 00:34:38 - La fuite de Lénine et le changement de pouvoir en Russie 00:37:14 - L'interférence de Vladimir Lvov et le malentendu entre Kerensky et Kornilov 00:44:15 - Le rôle inattendu des Bolcheviques dans la crise 00:46:36 - La montée en puissance des Bolcheviques à Pétrograd et Moscou 00:50:28 - La stratégie des Bolcheviques pour prendre le pouvoir 00:55:26 - Le début de l'insurrection et la fuite de Kerensky 00:58:26 - Le deuxième congrès des Soviétes et la légitimation du pouvoir bolchevique 01:01:17 - La transformation de la guerre en guerre civile 01:04:15 - La dissolution de l'Assemblée constituante 01:05:09 - Conclusion Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Eric Hobsbawm, L'Âge des extrêmes, Complexe, 2003. Mikhail Zygar, The Empire Must Die: Russia's Revolutionary Collapse, 1900-1917, 2017. https://www.nlobooks.ru/books/chto_takoe_rossiya/27237/ Anna Geifman, Revolutionary Terrorism in Russia 1894-1917, Princeton University Press, 2020. René Girault et Marc Ferro, De la Russie à l'U.R.S.S : l'histoire de la Russie de 1850 à nos jours, Nathan, 1989. Marc Ferro, La Révolution de 1917, Albin Michel, 1997. Jean-Jacques Marie, La Guerre civile russe. 1917-1922. Tallandier, 2016. Nicolas Werth, 1917: la Russie en révolution, Paris, Gallimard, 1997. Alexandre Sumpf, 1917, la Russie et les Russes en révolutions, Perrin, 2017. Boterbloem, K. (2020) Russia as Empire: Past and Present. London: Reaktion Books. Malia, M. (1995). Soviet Tragedy: A History of Socialism in Russia 1917-1991. New York: Free Press. Suny, R. G. (Ed.). (2006). The Cambridge History of Russia: Volume 3, The Twentieth Century. Cambridge: Cambridge University Press. Sheila Fitzpatrick, The Russian Revolution, Oxford University Press, 1982. Daniels, R. V. (1972). The Russian Revolution. Englewood Cliffs: Prentice-Hall. Kowalski, R. I. (1997). The Russian Revolution, 1917–1921 London: Routledge. Malone, R. (2004). Analysing the Russian Revolution. Cambridge: Cambridge University Press. Rabinowich, A. (2017). The Bolsheviks Come to Power: The Revolution of 1917 in Petrograd. Chicago: Haymarket Books. Laura Engelstein, Russia in Flames: War, Revolution, Civil War, 1914–1921, Oxford University Press, 2017. Rex A. Wade, The Russian Revolution, 1917, Cambridge University Press, 2000. Steve Smith, Russia in Revolution: An Empire in Crisis, 1890 to 1928, Oxford University Press, 2016. Orlando Figes, A People's Tragedy: The Russian Revolution 1891–1924, London, Jonathan Cape, 1996. Catherine Merridale, Lenin on the Train, Metropolitan Books, 2016. https://en.wikipedia.org/wiki/Russian_Revolution https://en.wikipedia.org/wiki/Bibliography_of_the_Russian_Revolution_and_Civil_War https://fr.wikipedia.org/wiki/R%C3%A9volution_russe Autres références disponibles sur demande. #histoire #documentaire #russie #russia #romanov #tsar #raspoutin
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
What do bread blessings, hilltop fairs, and a Celtic god of light have in common? In this video, I explore the real history of Lammas and Lughnasadh, the first harvest festival in the Pagan Wheel of the Year. Drawing on peer-reviewed scholarship and historical sources, I trace the festival's roots in ancient Celtic rites, its Christian transformation into Loaf Mass, and its creative revival in modern Paganism. Join me as I unpack the myths, magic, and meanings behind this rich seasonal tradition.CONNECT & SUPPORT
Thomas Hobbes es el filósofo político favorito de Christian Sobrino y entre febrero y mayo del 2025, Sobrino ofreció un seminario gratuito sobre el Leviatán (la obra maestra de Hobbes) titulado Soberanía sobre los Orgullosos a través del Centro para el Estudio de la Democracia del Dr. Manuel S. Almeida. Las once sesiones se publicarán en audio en el feed de La Trinchera los lunes. Si desean ver los vídeos de las reuniones, pueden hacerlo en YouTube en la página del CED en el siguiente enlace: @CentroEstudioDemocracia.----
Thomas Hobbes es el filósofo político favorito de Christian Sobrino y entre febrero y mayo del 2025, Sobrino ofreció un seminario gratuito sobre el Leviatán (la obra maestra de Hobbes) titulado Soberanía sobre los Orgullosos a través del Centro para el Estudio de la Democracia del Dr. Manuel S. Almeida. Las once sesiones se publicarán en audio en el feed de La Trinchera los lunes. Si desean ver los vídeos de las reuniones, pueden hacerlo en YouTube en la página del CED en el siguiente enlace: @CentroEstudioDemocracia.----
Averill's Book, Love in the Lav Series, Episode #2 of 4. In 1746, Charles Hamilton, a doctor, married Mary Price in Wells, England. Hamilton was a traveling doctor, selling patent medicines and dubious medical advice, and had met Mary when staying in a rented room. After the wedding, Mary joined Charles in traveling and selling cures for a couple of months until suddenly, she decided she no longer wanted to be married – and to get out of the relationship, Mary went to the local court and reported that her husband Charles Hamilton was, in fact, a woman. The revelation that Hamilton was assigned female at birth but lived their life as a man enchanted the public, and, as much as something could in the 18th century, went viral. Hamilton's story was then immortalized in a fictionalized story called The Female Husband. Thus, the concept of a “female husband,” or a person assigned female at birth but living as a man, including serving as a husband, entered into the consciousness of the Anglo-American world. The history of female husbands like Charles Hamilton and many others prove not only that queerness has always existed, but that gender itself has always has been messy, flexible, and contested. Bibliography Manion, Jen. Female Husbands: A Trans History. Cambridge: Cambridge University Press, 2020 Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this conversation, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new apologetics course, and a look into Ulrich Zwingli's theology, particularly regarding the Lord's Supper. He emphasizes the importance of understanding historical theology and the need for faithful Reformed witness in contemporary contexts. Chapters 00:00 Introduction and Conference Updates 12:05 Apologetics Course Overview 24:06 Exploring Zwingli's Theology 30:00 Closing Remarks and Future Plans Books Calvin, John. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford Lewis Battles. 2 vols. Philadelphia: Westminster Press, 1960. Calvin, John. Short Treatise on the Holy Supper of Our Lord Jesus Christ. Translated by Henry Beveridge. Originally published 1541. Available in various reprint editions. Gerrish, B. A. Grace and Gratitude: The Eucharistic Theology of John Calvin. Minneapolis: Fortress Press, 1993. Hodge, Charles. Systematic Theology. Vol. 3. Grand Rapids: Eerdmans, 1997. Old, Hughes Oliphant. The Patristic Roots of Reformed Worship. Oxford: Oxford University Press, 1975. Packer, J. I. “Calvin the Theologian.” In Honouring the People of God: Collected Shorter Writings, vol. 4, 77–92. Carlisle, PA: P&R Publishing, 2013. Potter, G. R. Zwingli. Cambridge: Cambridge University Press, 1976. Stephens, W. P. The Theology of Huldrych Zwingli. Oxford: Clarendon Press, 1986. Zwingli, Ulrich. On the Lord's Supper (1526). In Zwingli and Bullinger, edited and translated by G. W. Bromiley, 176ff. Library of Christian Classics. Philadelphia: Westminster Press, 1953.
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