Podcast appearances and mentions of simon iscariot

Psalms and Wisdom: Psalm 112 Psalm 112 (Listen) The Righteous Will Never Be Moved 112   1 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;2 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Footnotes [1] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:8 Or established (compare 111:8) (ESV) Pentateuch and History: 2 Kings 20 2 Kings 20 (Listen) Hezekiah's Illness and Recovery 20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.'” 2 Then Hezekiah turned his face to the wall and prayed to the LORD, saying, 3 “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the LORD came to him: 5 “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, 6 and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” 7 And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.” 8 And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” 9 And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. Hezekiah and the Babylonian Envoys 12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” 20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place. (ESV) Chronicles and Prophets: Isaiah 9:8–10:34 Isaiah 9:8–10:34 (Listen) Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.1  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he2 will punish the speech3 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”4 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. Footnotes [1] 9:17 Or speaks disgraceful things [2] 10:12 Hebrew I [3] 10:12 Hebrew fruit [4] 10:27 The meaning of the Hebrew is uncertain (ESV) Gospels and Epistles: John 13 John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in

Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil. But one of His disciples, Judas Iscariot, Simon's son, who would betray Him, said, “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it. John 12:1-6 NKJV 1. THE ENEMY OF GENEROSITY This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it. John 12:6 NKJV Then Jesus said, “I chose the twelve of you, but one is a devil.” He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him. John 6:70-71 SUCCESS IS CONFRONTING OUR WEAKNESSES AND OVERCOMING THEM! Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. 2 Corinthians 12:9 2. THE EXTRAVAGANCE OF GENEROSITY And now, because of my devotion to the Temple of my God, I am giving all of my own private treasures of gold and silver to help in the construction 1 Chronicles 29:3 NLT Solomon loved the Lord and followed all the decrees of his father, David, so the king went there and sacrificed 1,000 burnt offerings. 1 Kings 3:3-4 NLT While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins. “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.” Luke 21:1-4 NLT EXTRAVAGANCE IS NOT THE AMOUNT, BUT THE ATTITUDE BEHIND IT! She has done what she could and has anointed my body for burial ahead of time. Mark 14:8 NLT they exceeded our expectations: They gave themselves first of all to the Lord 2 Corinthians 8:5 NIV THE MOST EXTRAVAGANT YOU CAN GIVE GOD IS YOUR HEART 3. THE REWARD OF GENEROSITY I tell you the truth, wherever the Good News is preached throughout the world, this woman's deed will be remembered and discussed. Mark 14:9 NLT When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”; “Roll the stone aside,” Jesus told them. But Martha, the dead man's sister, protested, “Lord, he has been dead for four days. The smell will be terrible.” Jesus responded, “Didn't I tell you that you would see God's glory if you believe?”;  Then Jesus shouted, “Lazarus, come out!”  And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” John 11:32;39-40;43-44 NLT GENEROSITY IS A REFLECTION OF GRATITUDE But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)  For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. Ephesians 2:4-6 NLT Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Hebrews 11:6 NLT You must each decide in your heart how much to give. And don't give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” 2 Corinthians 9:7 NLT I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. Genesis 12:2 NIV The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him. Genesis 12:7 NLT For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. John 3:16 NLT

Psalms and Wisdom: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Pentateuch and History: 2 Kings 12 2 Kings 12 (Listen) 12 In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places. Jehoash Repairs the Temple 4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the LORD, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house. 9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. 13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, 14 for that was given to the workmen who were repairing the house of the LORD with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests. 17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem. The Death of Joash 19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place. Footnotes [1] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18 (ESV) Chronicles and Prophets: Malachi 3:1–12 Malachi 3:1–12 (Listen) 3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.1 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. Robbing God 6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer2 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts. Footnotes [1] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness [2] 3:11 Probably a name for some crop-destroying pest or pests (ESV) Gospels and Epistles: John 6:22–71 John 6:22–71 (Listen) I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread1 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus2 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 6:58 Greek lacks the bread [2] 6:59 Greek He (ESV)

John 11–13 John 11–13 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound7 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii8 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it9 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus10 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,11 but is completely clean. And you12 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant13 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,14 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,15 24 so Simon Peter motioned to him to ask Jesus16 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for [7] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [8] 12:5 A denarius was a day's wage for a laborer [9] 12:7 Or Leave her alone; she intended to keep it [10] 12:9 Greek he [11] 13:10 Some manuscripts omit except for his feet [12] 13:10 The Greek words for you in this verse are plural [13] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [14] 13:18 Greek But in order that the Scripture may be fulfilled [15] 13:23 Greek in the bosom of Jesus [16] 13:24 Greek lacks Jesus (ESV)

John 5–6 John 5–6 (Listen) The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii6 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,7 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread8 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus9 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 5:2 Or Hebrew [2] 5:2 Some manuscripts Bethsaida [3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 [5] 5:19 Greek he [6] 6:7 A denarius was a day's wage for a laborer [7] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters [8] 6:58 Greek lacks the bread [9] 6:59 Greek He (ESV)

John 11–13 John 11–13 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound7 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii8 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it9 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus10 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,11 but is completely clean. And you12 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant13 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,14 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,15 24 so Simon Peter motioned to him to ask Jesus16 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for [7] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [8] 12:5 A denarius was a day's wage for a laborer [9] 12:7 Or Leave her alone; she intended to keep it [10] 12:9 Greek he [11] 13:10 Some manuscripts omit except for his feet [12] 13:10 The Greek words for you in this verse are plural [13] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [14] 13:18 Greek But in order that the Scripture may be fulfilled [15] 13:23 Greek in the bosom of Jesus [16] 13:24 Greek lacks Jesus (ESV)

Son Of Perdition  Hello Brethren! God bless you. Thank you for joining us. We've been into some deep studying here of the end times and revelations of the Word and Father, we just ask You in Jesus name that You would be here with us today. Lord, anoint me to be able to get these points across to my brethren Lord, and that You would bless them to be able to perceive and understand these revelations and we trust in You, Lord because You're the Great Revelator, we're not. We trust in You to open our understanding into blessings today in Jesus name. Amen.  Well, brethren, I think that what I'm going to share with you today is concerning the real true nature, and the real true story of the Son of Perdition. You know, years ago when I was writing an article called the Son of Perdition in my in my book on our site, America's Last Days and the book is called Hidden Manna For The End Times. I was writing the article on the Son of Perdition. I was in the midst of it and a brother with the gift of prophecy called me. He said he found out about me because he sat down his computer one day and the Holy Spirit spoke to him the address to type in. And in those days I had a very complicated address. It wasn't simple at all, and he typed in this address and ended up at my website. And he was very enthused with some of the things he found there.   And so he called me and he said, “David, you'll never guess how I found out about you?” I said no, so tell me. So he explained to me how the Holy Spirit gave him the address and then he started sharing something else with me, he said, “You know, the Lord told me that next month I'm going to see the Son of Perdition.”  And I kind of came back at him, I said, “Well, I don't know how that's possible that you should see the Son Of Perdition next month.” Because I knew what the Bible had to say about when the Son of Perdition was going to be revealed, so on and so forth. And when I said that the Holy Spirit just said, “Be quiet.” “You're writing this article on the Son of Perdition,” (which I was doing at that particular time.) “And when you get through with it, he's going to read it and he's going to see the Son of Perdition.” I said, Okay.   So I didn't say anything to the brother, but, sure enough, it was the next month when I got through with it and I sent it to him and he read it and he said, “I see it, I see it!” Because it has been hidden, folks, it's been hidden from the wise and prudent, and revealed unto babes, that's God's way. And I want to tell you something that the Son of Perdition is a corporate body of people. I shared with you a few teachings back, how that the Lord gave me a word of knowledge and wisdom years ago. He said to me, “Everything that happened in the Gospels and in the Book of Acts will be repeated in the end time, except the cast of characters will be multiplied many times over.” And what the Lord showed me is what happened in the Gospels and Acts. That whole scenario is repeated except the characters like Jesus and like the apostles and like Judas and like the Sanhedrin and the Roman government; these all became multiplied on a worldwide scene. And they're being enacted again now.   I want to remind you of Isa 7:14 Therefore the Lord himself will give you a sign. Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel. which means “God with us.” The word sign there is the word “oth” and it means, “to come” literally means to come. “Oth” is like the word, omen. It's a sign of something to come, and in Chapter 7 and Chapter 8 it speaks about Immanuel several times.   And but in verse 17, there's another sign. In Isa 8:16 Bind thou up the testimony, seal the law among my disciples. (Disciples is not the common word in the whole testament.) 17 And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel. As you know, Jesus did signs and wonders and his children did too. He called them his children, his disciples, His signs and wonders.   If these people were for signs also, a sign of something to come, then Judas Iscariot was a sign of something to come. He represented also a large corporate body in our day. Fathers pass on to larger and larger groups in a geometric progression. Like Israel at the beginning was a man, but Israel, as you went on, was a corporate body of people. So we had this sign of Judas, and the Lord told me that this was a sign of a corporate body of people to come, and that everything that happened there is going to happen again.   So let's examine this a little bit. Now Jesus said in Joh 17:12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; (That was Judas.) That the scriptures might be fulfilled. Only one of the people that the Lord had chosen to walk with him, the Son of Perdition perished. You know in Joh 13:18 …he that eateth my bread lifted up his heel against me. Judas represented a corporate body of people. That in our day will lift up their heel against the people of God, their brethren. Jesus told us that this would be a corporate body in Mat 24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. Notice that Jesus said many would stumble and deliver up, just like Judas delivered up Jesus. But now it's delivering up one another. It's delivering up the corporate Body of Christ, and since the Body of Christ needs to go to its cross, it needs a corporate body of Judas. And this is God's plan, folks.   We're going to study a lot in 2 Thessalonians. This also speaks of a Son of Perdition that I'm convinced that almost nobody knows about. 2Th 2:1 Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; Notice it's talking about the coming of the Lord and the rapture the Saints.  3 let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition. Notice what he said, folks. The very opposite of what most people say it says here, is what he's saying. He said, “the coming of the Lord for his Saints is not going to happen except the falling away comes first and this man of sin is revealed, the son of perdition.” People say what they're never going to see this contrary to what the scripture says. The word falling away here is the word apostasia, where we get our word, apostasy. It means, “a defection from the truth.” Just as Judas was hidden in the midst of the Body of Christ in that day, and “one revealed until there was a falling away.” The same thing is going to happen in our day.   Judas represents a corporate body of the Son of Perdition who's hidden in the midst of the Body of Christ today, that will be used to deliver up one another. This I'll tell you, in the name of Jesus and I think we can prove it pretty well from the Scriptures too. Jesus at the time of the Last Supper, for instance, when Judas did end up delivering the Lord up, Jesus was asked by the disciples, who it was that would betray him? And of course, they all said, “Is it I?” and “Is it I?” That I they weren't sure of themselves even.  Joh 13:26 Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot. 27 And after the sop, then entered Satan into him.  Notice two things entered into Judas here, Satan and the SOP. There's a connection here; it's a type and a shadow. The Lord said to me when I was reading this one day, He said, “SOP, S.O.P. Son of Perdition.” I thought, “Wow!” You say, David, that's just in English. I know it, but I don't care. I know what the Lord said to me and it really makes sense, SOP, S.O.P. Son of Perdition. That's what He said.  You know Satan entered into Judas at that time making him the mark. We studied the mark a while back. We found out that the mark represented both the word and the name. It was the character of God that He used to recreate His image in His Body. Well, this is what was created in Judas and it wasn't the image of Christ. It was the image of Antichrist. And you know what he became? He became an abomination of desolation. And I'm going to explain that to you.   First, I want you to look at a little bit of timing here with me. Jesus taught these disciples, including Judas for 3 1/2 years. At the end of that 3 1/2 years, the son of perdition fell away. He was revealed to the disciples who he was and he betrayed the Lord, and he became desolate. The word desolate in the text means without God, he became desolate, in that God forsook him, he became reprobate and as you know, he hung himself. Well, in accordance with this type, the Man-child is going to teach for 3 1/2 years, the corporate Man-child. Remembered that Jesus was going to be manifested in our day as a first fruits corporate body too, called the Man-Child in Revelation 12. So the Man-child is going to teach also for 3 1/2 years the disciples among whom is, I might say, some “Sons of Perdition” and this will bring us to the mid tribulation, when the Bible teaches that the mark, the image and the abomination manifests. Now what I'm going to prove to you is that that mark and that image and that abomination has to do with Judas in the Body of Christ. It happens at the exact same time according to the Scriptures.  Now first I want to point out to you that, that God used the hand of Judas; it was his plan. God put him in the midst of that body. Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (Joh 13:21). See, He knew from the beginning, the Bible says who it was that would betray him. He told the disciples, “One of you shall betray me.” He said, “One of you.” He had faith that was going to happen because it was supposed to happen. One of you shall betray me, he said. …And what thou doest do quickly? (Joh 13:27) He told Judas at the last moment. See, this is a job that God wants to done. God is using the hand of Judas. It's his plan. He's not going to depart from it. Act 2:23 him being delivered up by the determinate counsel and foreknowledge of God, (This was God's plan.) Ye by the hand of lawless men, did crucify and slay. God used the hand of lawless men. Now this is the word lawless here just happens to be the same word in 2 Thessalonians where it says  2Th 2:3 …the man of sin. (The word sin there, is lawlessness, the same word.) …berevealed the son of perdition. The son of perdition is the man of lawlessness and God used the hand of the son of perdition. Notice, He used the hand of a man of lawlessness to crucify the Body of Christ, and so it's going to be in our day. I've seen many of these folks. I've seen quite a few of them come against me in this ministry. And of course, they do humble you, they do crucify you. They do have a wonderful work in your life.   The Lord said to me one day when I was looking into this, one of those words of knowledge He gave me, He said, “Look up Judas Iscariot.” So I did and Judas is a Hebrew word that means, “to use the hand.” Wow! There it is again, “to use the hand.” So I looked up Iscariot and I found that Iscariot came from two words. Is, which is a Hebrew word for “man.” And “cariot” is a Babylonian word for “city.” Now if you put that all together, here's what you come up with, “to use the hand.” (Hebrew in this case it's Christian because we've been grafted into the olive tree.) “To use the hand of a Christian man who is a Babylonian city.” This was proven to me all through the scriptures after the Lord showed me this about this city that's in the midst of God's city. You know the Son of Perdition is a city of Babylon, a corporate body of people that are hidden in the corporate body of the City of God; God's people. So you've got an evil city, an evil corporate body of people in the midst of a righteous city. In other words, you've got a Babylonish temple in the midst of a true Temple of God.   Mat 5:14 ye are the light of the world. A city, that set on a hill cannot be hid. He said his disciples were a city. And here you've got this Babylonian city, “Iscariot,” a man who is a Babylonian city in the midst of them that doesn't belong there. You know the falling away and the mark will separate the spiritual harlot city from the true city of God. It will separate the spiritual harlot temple from the Temple of God. This is God's plan. The Body of Christ won't be ready to meet him until this happens. I'm going to prove that to you.   Judas was a type of the end time, Son of Perdition who betrayed Christ to the Sanhedrin. And the Sanhedrin in that day was the corporate false prophet. That's right, there was a corporate false prophet in Jesus's day and it's a much larger corporate false prophet in our day. There's no place in the Bible that says that there is one false prophet, not any place. There is a symbol of the false prophet in Revelation Chapter 13 and people call it the false prophet. But there's no words to say that. Jesus said there were many false prophets. That's a body there, a body of people. The second beast in Revelation 13 and we'll talk about that a little later.   Well, like Babylon was guilty of the blood of the Body of Christ and Revelation 18:24, so Judas was guilty of the blood of the Body of Christ. You see the parallel there? And Mat 24:9 Then shall they deliver you up unto tribulation… (See, it's happening in a corporate way. It's going to happen in a corporate way) and shall kill you, and you shall be hated of all the nations…. (That's the Beast Kingdom) for my namesake. And then shall many stumble. (Which is to fall away. Remember the falling away of the Son of Perdition?) Many shall stumble and shall deliver up one another and shall hate one another 11 and many false prophets shall arise. And she'll lead many astray. So you see, folks, it is going to happen just the way Jesus said. The people are looking at the types and the shadows, and they're basically repeating the types and the shadows, but not interpreting them. Jesus interpreted them for us.   Paul said in 2Th 2:4 (the son of perdition)he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. Twice he talked about exalting self and setting self forth as God. We'll look at that in a minute. First, I want to look at this word, he says “Sitteth in the Temple of God.” The word for Temple here is the word “naos” and it is used nine times by the apostle Paul, like in this case. And in every case that it is used, it is speaking about the spiritual temple of God's people in every case. Now the word temple, by the way, is used 71 more times, but it's the word “hereon”. And it's always used as the literal temple. What are we saying? What we're saying is that the Son of Perdition sits in the temple, but it's not a physical temple, it is the temple of God's people. Just like Judas sat in the midst of a temple. It was the Temple of God's people, the Body of Christ. And of course, the people who see only the letter they're pointing you towards something that's going to happen over there in the Middle East, they think. Which has nothing to do with your life and will be no help to you in the situation that you're about to find yourself. “The letter killeth, but the spirit giveth life.” (2Co 3:6)   Just as Judas was in the body of the believers, the latter day, Son of Perdition will take the mark, (Which of course identifies him as a member of the body of the Beast.) and will sit in the midst of the Temple of God's people. So you've got a personal temple of Judas himself being in the midst of the Temple of God's people.   And this verse goes on to say, an abomination, which maketh desolate. It is an abomination for the beast to be in the Temple of God's people. And that's exactly who Judas was, and that's who Judas, the Son of Perdition in the future will be, because he will take the mark of the beast. He will have an abomination that maketh desolate. Everybody who takes that mark, as you know, will be desolate. God will depart from them. They will be what the Bible calls reprobate. Reprobate is a word used in the New Testament for the departure of God from an individual temple. But desolate is the term that's used for the corporate temple.   Tit 1:16 They profess that they know God; but by their works they deny him, being abominable... There it is. These people who claim to know God, but their works don't prove that they don't agree with that. They claim to know God, but their works proved them to be abominable. That's an abomination in the midst of God's temple, when a person that does this, they profess they know God, but by their works, they deny Him being abominable and disobedient. There's not any premium put on obedience today. But if you're not obedient, you're abominable. And profess they know God. But by their works, they deny being abominable and disobedient, and unto every good work reprobate. And there is the word for desolate that concerns the individual temple. See, we are a body of temples that that is made into a holy temple according to Ephesians.   Notice that the son of perdition “exalts himself” in the verse that we just looked at “and he sets “himself” forth as God.” Do you know that that's pretty common? With the people who are disobedient and abominable whenever they go their own way, do their own thing, who is ruling in that temple? The Beast or God? Well, the flesh is, self is ruling in that temple. And you know, these parables are meant to hide these wonderful revelations from the wise and prudent, but revealed unto babes. He doesn't want the Pharisees to find out about it, and he don't want their people to find out about it. Because this is revelation that He's reserved for His children. So he “exalts self” to rule as God in his individual temple, which is in the corporate temple. So you've got a Babylonish temple in the midst of God's temple here. And by the way, there are many sons of perdition. So you're talking about a corporate temple in the midst of a corporate temple.   Rom 16:18 For they that are such serve not our Lord Christ, but their own belly; You know what your belly represents? Something that cries out to be served and I tell you what, you serve it pretty good too, don't you? The belly represents “self” to the Jews that represented “self” They don't serve Christ, they serve their belly just like it says. He exalts “himself” he sets “himself” forth as God; Where? In the temple of the People of God. and by their smooth and fair speech, they beguile the hearts of the innocents. Oh yes, these sons of perdition, some of them are pretty smooth talkers. And they might be pretty impressive to some people, but they won't be to the right people, Php 3:18 For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: You know the cross, of course, is something we need to embrace. It is the death of self. You know why they don't want the death of self is because their belly is their God. They want to serve “self.” They don't want to serve Christ. If you don't take up your cross and follow Him, you will serve self, but you will also be reprobated at the end.   And in verse 19 whose end is perdition. (There they are, the sons of perdition. They serve self rather than serving Christ.) …their end is perdition, which is a word meaning destruction. They will be destroyed. whose God is the belly. They're sitting in the Temple of God serving “self” “Self” is ruling in the people of God. …whose God is the belly and whose glory is their shame, who mind earthly things. What is this? This is what we talked about earlier. About the spiritual mark of the beast. The mark on the hand or on the forehead? The forehead, meaning the mind. Those who walk after the mind of the flesh serve their belly. They have the spiritual mark of the beast, and as we saw earlier, they will take the physical mark of the beast.   Now Judas also was an apostle. He was ordained to be a leader in the corporate temple. As some sons of perdition will also be in our day. The Beast will be ruling in the temple. See, if you have the spiritual mark of the Beast and you mind earthly things and you're walking after the mind of the flesh, which Paul said in Romans chapter 8, you must die if you do that. So if you mind these earthly things and you're sitting in the Temple of God, that's the Beast ruling in the Temple of God because you've got the “mark of the Beast” that identifies you as a member of the body of the Beast.   Now folks, let me tell you, we've got a corporate temple worldwide and in the midst of this temple, increasingly, the Son of Perdition will be coming to rule. You say, “David it looks like pretty much like that, now.” “Yes, I agree with you.” That is absolutely right.  Before the end, we're going to prove which of these people will repent and which of them will go on into perdition as Sons of Perdition ruling in the body.   Now the Son of Perdition will take the mark, which is the final abomination that maketh him desolate. Kind of like the straw that breaks the camel's back. God says, thus far and no more, basically. They become the image of the Beast in the apostate temple, in the corporate apostate temple of all of the Sons of Perdition. And here's the proof, Dan 9:27 and he shall make a firm covenant with many for one week. We saw this was the spirit of the Roman Empire. The principality that that brought Rome together and ruled over the world. Because the rest of that text also speaks about the Prince of Greece and the Prince of Persia, and they're all talking about all the Princess there are principalities. And he shall cause the sacrifice and the oblation to cease. And upon the wing (or pinnacle) of abominations shall come one that maketh desolate.  Now, back up a little bit. Let's look at this, He shall cause the sacrifice and the oblation to cease. We found out what the sacrifice was of the true Christian. It is to present their bodies a living sacrifice, holy and acceptable unto God, which is our reasonable service. (Rom 12:1) But when you take the mark of the beast, you no longer serve God because you're a member of the Beast you're now serving “self”. You're serving the beast; you're serving the flesh. And so, a person that goes into this covenant comes into agreement in this covenant, and takes the mark of the beast, that is causing “the sacrifice and the oblation to God to cease.”   Folks, there is a continual burnt offering that has been offered since the time of Jesus, and it is the Christians who have sacrificed their life taking up their cross to follow him. They are continually a burnt offering. They go through the fiery trials to burn up the wood, hay, and the stubble in their life. That is their sacrifice of their body. But I want to tell you that there are others in our midst that will not touch that with a 10-foot pole. That is not their plan. They don't want to lose their life in this world. Jesus said, if you don't lose your life in this world you won't gain your Zoe life, your higher life, your heavenly life.   So this covenant and this mark that identifies these people is the cause of the sacrifice and the oblation to cease. And on the wing (or pinnacle) of abominations… Let me tell you that the pinnacle of abominations is the mark. Because just like Revelation 14 tells us that anybody that takes this mark is reprobated. They are going to be tormented day and night forever and ever in the presence of the angels. They are reprobated.   So, upon the pinnacle of abomination shall come one that maketh desolate. That is, the mark of the beast. And I want to say that for the corporate temple it is the image of the beast in the temple. The image of the beast, as we saw, the image or the icon, is created by the charagma or character. And the character is the word of God, Jesus Christ for our Kingdom. But the Beast also has his character. And it is being imprinted on the people who walk after the flesh, the mind of the flesh and the works of the flesh. They are serving their fathers, like Jesus told the leaders, “You're of your father, the devil.” That was the leaders of Judaism.   So this makes them desolate, which means, of course, deserted by God. Even unto a full end and that determined shall wrath be poured out upon the desolate. There they are, these people will go through the wrath of God, not the righteous. They'll go through the tribulation, but they won't go through the wrath. The wrath is that year in which the Sons of Perdition will go into and be destroyed. And of course Judas hanged himself, which is a spiritual thing, of cutting off the breath, or the spirit of life. He cut himself off from the spirit of life. The word, breath and spirit are the same in Hebrew. That's the spiritual type there.   Now the corporate Son of Perdition will take the mark and he will go back to his Christian assemblies to fulfill the word. Mat 24:15 When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand). Watch carefully now, When you see the abomination of desolation, which was spoken by Daniel standing in the holy place.? No, literally the Greek word here is “a” holy place, but since people thought well, there is only one holy place, their theology got in there, so they just put it the way they wanted it. But did you know the Textus Receptus, which so many people rely on and commend, the ancient manuscripts, and the numeric pattern or the Numeric Bible all say, “a” holy place. “The” is not in their, the Received Texts, ancient manuscripts or numeric pattern; it's not there. “A” as opposed to “the” holy place implies individual bodies of believers that the son of perdition are in the midst of. When you see the abomination of desolation standing in a holy place; what did he tell you? Flee! That's the time of Great Tribulation, great tribulation. That means the 2nd 3 1/2 years. When you see that, that's the end of the peaceful time of being taught for 3 1/2 years by the Lord.  2Th 2:6 And now ye know that which restraineth, to the end that he may be revealed in his own season. Now what keeps, or what restrains the son of perdition from being revealed? We have verse 3 Accept the falling away come first, the man of sin be revealed, the son of perdition. See the thing that restrains the revealing of the Son of Perdition is the falling away, it has to happen first. When Judas fell away, everybody knew, Aha, it's Judas! They were asking the Lord moments before. Well, so the thing that restrains the revealing of the. Son of tradition is the falling away. Just as the pattern with Judas clearly shows, he was hidden in the midst of the body, and the disciples didn't know it until the falling away happened. Then suddenly they realized Judas was the one Jesus was talking about.  2Th 2:7-8 for the mystery of lawlessness doth already work: only there is only there is one that restraineth now, until he become out of the midst. See the one that's restraining the coming of the Lord is the Son of Perdition in the midst of the body. I'm going to explain this in just a minute.  …until he become out of the midst, he is restraining the coming of the Lord because he has to come out of the midst of the Body of Christ first. And this “become out of the mist” is what it says in the Greek numeric pattern. It's what it says in the Received Text, and it's what it says in the ancient manuscripts. So why did they translate it differently? Well, in the original is very clear what we're talking about here.   And the verse goes on, 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; And truly, when the Lord comes into your life, He is putting to death that old son of perdition, because there's a little bit of him in all of us, true. And he is in the body; he has to be put to death in the Body so that the body is spotless and blemishless.   Notice that the Lord is restrained from coming until the Son of Perdition “become out of the midst” of God's people, the temple. Peter said the lawless are them that walk after the flesh, in the lusts of defilement. There is a defilement in God's temple. The lawless being in the mist of God's temple, they are a defilement. They are a spiritual mark of the beast. An image of the beast in God's temple. They shall, in their destroying, be destroyed. Then what did he call them? Spots and blemishes. Wow, the man of lawlessness, the son of perdition is spots and blemishes in the Body of Christ. Revelling in their deceivings while they feast with you. Yes, they are deceivers. They are in our midst; they're not committing to discipleship. They walk after the flesh, they're not denying their life and they're not taking up their cross, but they feast with us. [2Pe 2:8-13]   God is coming for a spotless and blemishless bride. How can it be? We have spots and blemishes. Well, what did it say? …Until he become out of the midst. That's restraining the Lord from coming because in the body there are spots and blemishes. These people in the corporate body are the spots and blemishes. Clearly, the Bible says that in Matthew 13. It says that the Lord's going to gather the tares and bundle them into bundles to burn them, but he's going to gather the righteous into his barn. Listen, a portion of the Antichrist beast is in the midst of the true Temple, and they have to come out. 1Jn 2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; Notice, they heard the same thing we've heard, that Antichrist cometh, but I want to tell you, even now, there are many antichrists and many of them are in the Body of Christ too, because he's fixing to say that right here, you have heard that Antichrist cometh, and even now have there is many antichrists whereby we know that it is the last hour. And some people argued that probably John didn't really know what the last hour was, but I want to tell you it was the last hour of the covenant that the Jews were being reprobated from who had disobeyed Christ and refused to step over into the faith era. It was the last hour of their covenant. Now we're coming to the last hour of our covenant. The last hour then was a type and a shadow of the last hour now.   And what did he say? Listen very carefully. “They” who was they? These many Antichrist. 1Jn 2:19 They went out from us, but they were not of us; They went out from us. Antichrist. We recognize Antichrist as the beast in the world, and that's true. The whole world is Antichrist, according to 1Jn 4:3 and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, lives in them, is Antichrist. That's what John says. If that be true then the whole world is Antichrist and we know that that's true.   But let me point out to you that that body of Antichrist is also in the Temple of God. They are these people who walk after the mind of the flesh and the works of the flesh and have his mark, just as the people of God have the mark of God in the mind and in the forehead. In the mind and in the hand, that is the works of Christ and the mind of Christ. The people of the devil are the same way, “they went out from among us and they were not of us.” Didn't Jesus say, did not choose you, the 12 and one of you is a devil. 19 …for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. Now, why did they have to come out? Because in that day, just as in our day, the Son of Perdition has to come out of the midst because he is that Babylonish temple that's in God's temple that defiled temple, that's in the midst of God's temple. The spots and blemishes that are in the midst of God's people.   Now let me read this to you. Some of you probably have never really understood this text in Mat 13:24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25 but while men slept, his enemy came and sowed tares also among the wheat, and went away. So we know that there's tares among the wheat. Notice it said, the Kingdom of heaven, not the kingdom of the world. The kingdom of heaven, is likened to a man that sowed good seed and among this good seed was sown tares. You know what that means? Among the Body of Christ there are these tares. 26 But when the blade sprang up and brought forth fruit, then appeared the tares also. Why? How can you tell the difference? Because a tare has a very tiny little fruit, there's very little fruit compared to the great big fruit of the of the wheat. 27 and the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? Whence then hath it tares. 28 And he said unto them, an enemy had done this. That's right, these people are sowed into the Body of Christ by the enemy. They are not true members of the Body of Christ, but they're hidden in the midst, just like Judas was a son of perdition, a son of destruction, a son that will be destroyed, so to speak.   And the servants say unto him, Wilt thou then that we go and gather them up? 29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them... Now, why do you mean that? Because folks, let me tell you, the wheat needs the tares to come to maturity. We need the sons of perdition to bring us to our cross; that's their job. Jesus knew that. That's why he chose 12 and one of them was the devil. So here's what he says in verse 30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares,… Now this bothers somebody cause he's talking about gathering up the first the tares. Folks, that's what's going to happen. There is going to be no rapture before the son of perdition is revealed before the falling away. That's what we just read very clearly in the black and white. It's not even deep, you see. …Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. Well, that's God's Kingdom. That's God's temple we're talking about here, “gathered up first the tares.” See the mark of the beast in the middle of the tribulation, is to gather up first the tares and bundle them. Birds of a feather flock together. When Judas came out of the midst, guess who he gathered around with? When he came out of the mists, as a matter of fact he gathered with the Pharisees, didn't he?   Now when he gives the interpretation of this in verse 40As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom…  All things wasn't in the original folks. There's no Greek word for things. They shall gather out of his Kingdom all that cause stumbling and them that do iniquity. Do you believe it? Yes, the whole reason for the tribulation and the mark of the beast and these things is so that God gathers together into bundles these people that cause stumbling and do iniquity and he's going to do that first before He gathers the Saints, did you notice? 42 and shall cast them into the furnace of fire. He's bundling them up in order to throw them into the wrath of God. …there shall be weeping and gnashing of teeth. Then shall the righteous shine forth as the son in the kingdom of their Father. Notice, He gathers the tares into bundles first, in order to throw them in the fire. But then, because they're bundled together because the birds of a feather have flocked together, suddenly God's people shine forth in the Kingdom of their Father. Why is that? Because now the spots and blemishes are gone. The bride has now become the spotless and blemishless bride. You see, folks, they're leaving our Kingdom. Remember the parable at the beginning? He said, the Kingdom of Heaven is likened to a man that's so good seed in his field. But while men slept, the enemy came and sowed tares in the man's field, the Kingdom of heaven.   Look, folks, we're not talking about who flies away first here, it's talking about who's leaving whose kingdom. They are leaving our Kingdom, the spots and blemishes. Not only corporately, but individually are going to be washed away. In your individual temple you've got spots and blemishes too. You know, it's little bits and pieces of the son of perdition in there I suspect. At any rate, he'll come to nought by the manifestation of the coming of Christ in you. And that was 2 Thessalonians says basically. Not just in you individually, but in you the corporate body. Boy, it's neat that things God's hidden in His word, it's just so awesome.   You know, he says that they're going to shine forth as the sun. Sun glory they've grown from star glory to moon glory to sun glory. The Bible says if we behold as in a mirror the glory of the Lord will be transformed into that same image, from glory to glory, even as from the Lord's spirit, and Paul explains, these three glories in 1 Corinthians 15. You know what that's saying? That God is going to cleanse his individual bodies in the temple. He's going to cleanse the corporate body of the temple. He's going to cleanse the spots and blemishes that are in His Body so that it is a beautiful, glorious church, complete and ready to serve Him. We're going to know these sons of perdition when we see them. They're going to do the same thing that the first Son of Perditiondid. There will be no reasoning with these people. They don't have the Spirit of God in them to give them a conscience, or at least they won't act that.   Jesus was the most righteous man on the face of the earth, obviously. And yet Judas very unreasonably turned against Him, tried to manipulate Him and turn against Him and turned to the harlot and the beast to crucify Him. The harlot of that day, of course, was apostate Judaism and the false prophet was the Sanhedrin, and the beast was the Roman Empire that was ruling over the people of God. Judas used the harlot of that day and used the beast to crucify Jesus. That's exactly what's going to happen today. They're going to deliver up one another and many shall stumble. Many are going to fall away, in which the son of perdition will be revealed, and at that time they will use the harlot of our day, which is not necessarily apostate Judaism, but apostate Christianity, is the harlot you're going to worry about. They're going to use the harlot of our day to crucify the Body of Christ. They're going to use the beast of our day, the revived Roman Empire, the worldwide revived Roman Empire that's coming on the scene right now. They're going to use that to crucify the Body of Christ. I suspect folks that most everybody, every local body will have some of these people; at least one. You know the local body that Jesus chose to have together as a type and a shadow, there was one in the midst. He had a purpose. They have purposes in our day.   We generally don't choose to go to our cross without help. God is sending us help. I'm not talking about a physical cross. I'm talking about the cross Jesus said we would have to take up. The Cross of death to self. We're called to die to self. Jesus was as a lamb led to the slaughter. Many times these people will mercilessly persecute us, speak against us, rail about us, lie about us, you know, accuse us to everyone around us. But they're just a bunch of lions, sons of perdition that are there to bring us to our cross. They have a good work. They are bad, demon possessed people, but they have a good work. You know that God works all things together for our good. That has to include these people. They are for our good or He wouldn't permit them. Jesus wouldn't have chose one purposely knowing he was the son of the devil. Oh, he was very religious, let me tell you. Judas went out there and did miracles with the best of them or they would have all suspected him. They didn't suspect him, they even suspected themselves before they suspected him. “Is it I, Lord? Is it I?”   See the son of perdition wasn't revealed until the falling away came, and that happened about the middle of the tribulation period. When the mark of the beast is demanded, these people who have no Christian fortitude, who have no power from God in their life will take the mark. Judas was a thief, he was a liar. He proved he had no power of God in his life. These people will take the mark of the beast. They will be doing it for 3 1/2 years if you ask me. The beginning of it will be in the middle, but they will be attempting to put this on everybody and these people because they don't want to face their wilderness, they don't want to face death to self in the wilderness. They're going to do this, they're going to be an abomination that maketh desolate. These spots and blemishes are going to be cleansed out of the body. That evil Babylonish temple that's in the midst of God's temple will be removed. They will be bundled together. They will be their own Babylonish temple and Judas being an apostle and leader in the church. Let me tell you that the Babylonish temple has a bunch of leaders that are just like that. And I can tell you God has a plan for him. He's got what He calls the wrath of God. He will give them time to repent during the Tribulation period that is coming to prove who's who, who's the wheat and who's the tares. But at the end of that time, He will destroy him. God bless you, brethren. 

John 5–6 John 5–6 (Listen) The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii6 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,7 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread8 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus9 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 5:2 Or Hebrew [2] 5:2 Some manuscripts Bethsaida [3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 [5] 5:19 Greek he [6] 6:7 A denarius was a day's wage for a laborer [7] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters [8] 6:58 Greek lacks the bread [9] 6:59 Greek He (ESV)

“It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.” ‭‭John‬ ‭13‬:‭1‬-‭5‬ ‭NIV

Activist, Pastor, and Global Leader Evan Mawarire reflects on the role of Christian faith in democratic leadership, specifically looking at three significant Gospel passages that reveal not just Jesus's approach to leadership, but how he teaches his disciples to lead with peace, humility, compassion, and faith.In Mark 4, we find Jesus leading from peace, rest, control, and trust, peacefully sleeping in the midst of a storm, while the disciples prematurely conclude: “Don't you care that we are going to die?” In Mark 10, when two of the disciples play political games for their own glory, Jesus responds with a teaching of humility and a subversive glory—that the greatest will in fact be the servant of all. And in John 13, Jesus displays this humility and compassion by washing the gross and grungy feet of his friends, and teaching Peter that a leader is first a student, and the student isn't greater than their teacher.This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation.Show NotesFeatured Artwork: “Study, Christ Washing the Feet of the Disciples 1898”, Henry Ossawa Tanner and “Christ Washing the Disciples' Feet”, Jan Lievens, 1630/35Urgency, peace, and the exit door of fearThe shallow sleep of anxietyJesus calm's the storm:Mark 4:35-41 — 35 On that day, when evening had come, he said to them, ‘Let us go across to the other side.' 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?' 39 He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!' Then the wind ceased, and there was a dead calm. 40 He said to them, ‘Why are you afraid? Have you still no faith?' 41 And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?'See also: Luke 8:22-25, Matthew 8:23-27“Don't you care that we are going to die?”Jesus's goal of leadership developmentMark 10:35-45 ****35 James and John, the sons of Zebedee, came forward to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.' 36 And he said to them, ‘What is it you want me to do for you?' 37 And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.' 38 But Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?' 39 They replied, ‘We are able.' Then Jesus said to them, ‘The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.' 41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, ‘You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.'Pastor Evan's work in Zimbabwe's Citizen's movement“Lord, give us a seat at the table that decides the future of this nation.”Prayer: We ask for harvest, God plants a seed.How do we prepare our leaders?Luke 6: “The student is not above the teacher.”Reversing the roles: being served versus servingLeadership is not designed to be comfortablePeople are at their worst when we are in crisis, but this is when we're supposed to see leaders at their best when we're in crisis.Sheep without a shepherdLoss of trust and the Global Trust BarometerLeadership is not just about the right skill set, it's importantly about the right heart set.Washing the feet of the disciplesJohn 13:1-171 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.” 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.HumilityCompassionIt's not easy to leadStarfish Story: “To that one it made a difference.”“Someone who knows how to lead, knows how they have been served themselves.”“Where can plant seeds of impact?”“How do we faithfully look after these sprouting of servant leadership, of people that understand that leadership is about serving are more than it is about being served.”Back to urgency and patience—the only way to plant seeds is to plant now and wait.“Where purpose is not known, abuse is inevitable.”“There are two most important days in your life—the day you were born and the day you discover why.”Patience and the crafting of leadershipAbout Evan MawarireEvan Mawarire is a Zimbabwean clergyman who founded #ThisFlag Citizen's Movement to challenge corruption, injustice, and poverty in Zimbabwe. The movement empowers citizens to hold government to account. Through viral videos, the movement has organized multiple successful non-violent protests in response to unjust government policy. Evan was imprisoned in 2016, 2017, and 2019 for charges of treason, facing 80 years in prison. His message of inspiring positive social change and national pride has resonated with diverse groups of citizens and attracted international attention.Evan has addressed audiences around the world, and Foreign Policy magazine named him one of the 100 global thinkers of 2016. The Daily Maverick Newspaper of South Africa named him 2016 African person of the year. Evan is a 2018 Stanford University Fellow of the Centre for Democracy Development and the Rule of Law. He is a nominee of the 2017 Index on Censorship Freedom of Expression awards and the 2018 Swedish government's Per Anger Prize for democracy actors. He was a 2023 World Fellow at Yale University's Maurice R. Greenberg World Fellows Program.Visit his website or follow him on X.Production NotesThis podcast featured Evan MawarireEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge & Kaylen YunA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveThis episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation.

Give to those in need: http://NotANeedyPerson.org  ************************* JOHN 13:21-30 - After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side, 24 so Simon Peter motioned to him to ask Jesus of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. ************************** Support us: https://MorningMindsetMedia.com/Support 

The media got the memo: Dump Biden. CNN did an entire segment on fabricated stories told by the Figurehead about his past. We also hear a statement from the Figurehead about how he thinks the media is attacking the economy. Today we discuss the state and future of the economy and how the media isn't attacking it; the American people are just waking up.What does God's Word say? Matthew 20:28 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”John 13:1-17 Jesus Washes His Disciples' Feet13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”8 “No,” said Peter, “you shall never wash my feet.”Jesus answered, “Unless I wash you, you have no part with me.”9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.Episode Links:BIDEN: "I hate the phrase 'public servants!'"@RepJerryNadler, @AOC and other democratic congress members' press conference in New York over illegal immigration turns chaotic with people shouting "close the freaking border" and pro-immigrant groups shouting back, saying everyone in the US came from another country but they have now forgotten, and should help immigrants like themselves and their parents and grandparents rather than demonize themAOC got the same treatment at the same event. Columbia Traffickers Make $10 Million a Month Helping Illegal Migrants Reach the USAmerica's longest serving deep state mouthpiece calls for Biden (and Harris) to step downLongtime intel asset David Ignatius says duo should step aside.CNN is now listing out all of President Joe Biden's lies as the New York Post and Washington Post are also ramping up their criticism of Biden. Weird how they all changed their tune at the same time.Federal Judge Again Rules DACA “Substantially Unlawful”; “The judge's ruling is expected to be appealed to the U.S. Supreme Court.”Fed entrapment hoax collapses: Final three Whitmer kidnapping defendants found NOT GUILTY…BIDEN: "America has the strongest economy in the world of all major economics! But all they do is attack it."Chip Roy: “My question for my Republican colleagues, when is it enough? When is it enough to stand up and do what you campaigned to do and use the power of the purse to stop this administration from trampling the American people?”JUST IN: Rep. Tom Emmer introduces a bill to ban the Federal Reserve from creating a Central Bank Digital Currency. "A CBDC is nothing more than a CCP-style surveillance tool that can be weaponized to oppress the American way of life."4Patriots https://4patriots.com Protect your family with Food kits, solar generators and more at 4Patriots. Use code TODD for 10% off your first purchase. Alan's Soaps https://alanssoaps.com/TODD Use coupon code ‘TODD' to save an additional 10% off the bundle price. BiOptimizers https://bioptimizers.com/todd Use promo code TODD for 10% off your order. Bonefrog https://bonefrog.us Enter promo code TODD at checkout to receive 10% off your subscription. Bulwark Capital http://KnowYourRiskRadio.com Find out how Bulwark Capital Actively Manages risk. 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Old Testament: Proverbs 21–22 Proverbs 21–22 (Listen) 21   The king's heart is a stream of water in the hand of the LORD;    he turns it wherever he will.2   Every way of a man is right in his own eyes,    but the LORD weighs the heart.3   To do righteousness and justice    is more acceptable to the LORD than sacrifice.4   Haughty eyes and a proud heart,    the lamp1 of the wicked, are sin.5   The plans of the diligent lead surely to abundance,    but everyone who is hasty comes only to poverty.6   The getting of treasures by a lying tongue    is a fleeting vapor and a snare of death.27   The violence of the wicked will sweep them away,    because they refuse to do what is just.8   The way of the guilty is crooked,    but the conduct of the pure is upright.9   It is better to live in a corner of the housetop    than in a house shared with a quarrelsome wife.10   The soul of the wicked desires evil;    his neighbor finds no mercy in his eyes.11   When a scoffer is punished, the simple becomes wise;    when a wise man is instructed, he gains knowledge.12   The Righteous One observes the house of the wicked;    he throws the wicked down to ruin.13   Whoever closes his ear to the cry of the poor    will himself call out and not be answered.14   A gift in secret averts anger,    and a concealed bribe,3 strong wrath.15   When justice is done, it is a joy to the righteous    but terror to evildoers.16   One who wanders from the way of good sense    will rest in the assembly of the dead.17   Whoever loves pleasure will be a poor man;    he who loves wine and oil will not be rich.18   The wicked is a ransom for the righteous,    and the traitor for the upright.19   It is better to live in a desert land    than with a quarrelsome and fretful woman.20   Precious treasure and oil are in a wise man's dwelling,    but a foolish man devours it.21   Whoever pursues righteousness and kindness    will find life, righteousness, and honor.22   A wise man scales the city of the mighty    and brings down the stronghold in which they trust.23   Whoever keeps his mouth and his tongue    keeps himself out of trouble.24   “Scoffer” is the name of the arrogant, haughty man    who acts with arrogant pride.25   The desire of the sluggard kills him,    for his hands refuse to labor.26   All day long he craves and craves,    but the righteous gives and does not hold back.27   The sacrifice of the wicked is an abomination;    how much more when he brings it with evil intent.28   A false witness will perish,    but the word of a man who hears will endure.29   A wicked man puts on a bold face,    but the upright gives thought to4 his ways.30   No wisdom, no understanding, no counsel    can avail against the LORD.31   The horse is made ready for the day of battle,    but the victory belongs to the LORD.22   A good name is to be chosen rather than great riches,    and favor is better than silver or gold.2   The rich and the poor meet together;    the LORD is the Maker of them all.3   The prudent sees danger and hides himself,    but the simple go on and suffer for it.4   The reward for humility and fear of the LORD    is riches and honor and life.55   Thorns and snares are in the way of the crooked;    whoever guards his soul will keep far from them.6   Train up a child in the way he should go;    even when he is old he will not depart from it.7   The rich rules over the poor,    and the borrower is the slave of the lender.8   Whoever sows injustice will reap calamity,    and the rod of his fury will fail.9   Whoever has a bountiful6 eye will be blessed,    for he shares his bread with the poor.10   Drive out a scoffer, and strife will go out,    and quarreling and abuse will cease.11   He who loves purity of heart,    and whose speech is gracious, will have the king as his friend.12   The eyes of the LORD keep watch over knowledge,    but he overthrows the words of the traitor.13   The sluggard says, “There is a lion outside!    I shall be killed in the streets!”14   The mouth of forbidden7 women is a deep pit;    he with whom the LORD is angry will fall into it.15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him.16   Whoever oppresses the poor to increase his own wealth,    or gives to the rich, will only come to poverty. Words of the Wise 17   Incline your ear, and hear the words of the wise,    and apply your heart to my knowledge,18   for it will be pleasant if you keep them within you,    if all of them are ready on your lips.19   That your trust may be in the LORD,    I have made them known to you today, even to you.20   Have I not written for you thirty sayings    of counsel and knowledge,21   to make you know what is right and true,    that you may give a true answer to those who sent you? 22   Do not rob the poor, because he is poor,    or crush the afflicted at the gate,23   for the LORD will plead their cause    and rob of life those who rob them.24   Make no friendship with a man given to anger,    nor go with a wrathful man,25   lest you learn his ways    and entangle yourself in a snare.26   Be not one of those who give pledges,    who put up security for debts.27   If you have nothing with which to pay,    why should your bed be taken from under you?28   Do not move the ancient landmark    that your fathers have set.29   Do you see a man skillful in his work?    He will stand before kings;    he will not stand before obscure men. Footnotes [1] 21:4 Or the plowing [2] 21:6 Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts vapor for those who seek death [3] 21:14 Hebrew a bribe in the bosom [4] 21:29 Or establishes [5] 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life [6] 22:9 Hebrew good [7] 22:14 Hebrew strange (ESV) Psalm: Psalm 71 Psalm 71 (Listen) Forsake Me Not When My Strength Is Spent 71   In you, O LORD, do I take refuge;    let me never be put to shame!2   In your righteousness deliver me and rescue me;    incline your ear to me, and save me!3   Be to me a rock of refuge,    to which I may continually come;  you have given the command to save me,    for you are my rock and my fortress. 4   Rescue me, O my God, from the hand of the wicked,    from the grasp of the unjust and cruel man.5   For you, O Lord, are my hope,    my trust, O LORD, from my youth.6   Upon you I have leaned from before my birth;    you are he who took me from my mother's womb.  My praise is continually of you. 7   I have been as a portent to many,    but you are my strong refuge.8   My mouth is filled with your praise,    and with your glory all the day.9   Do not cast me off in the time of old age;    forsake me not when my strength is spent.10   For my enemies speak concerning me;    those who watch for my life consult together11   and say, “God has forsaken him;    pursue and seize him,    for there is none to deliver him.” 12   O God, be not far from me;    O my God, make haste to help me!13   May my accusers be put to shame and consumed;    with scorn and disgrace may they be covered    who seek my hurt.14   But I will hope continually    and will praise you yet more and more.15   My mouth will tell of your righteous acts,    of your deeds of salvation all the day,    for their number is past my knowledge.16   With the mighty deeds of the Lord GOD I will come;    I will remind them of your righteousness, yours alone. 17   O God, from my youth you have taught me,    and I still proclaim your wondrous deeds.18   So even to old age and gray hairs,    O God, do not forsake me,  until I proclaim your might to another generation,    your power to all those to come.19   Your righteousness, O God,    reaches the high heavens.  You who have done great things,    O God, who is like you?20   You who have made me see many troubles and calamities    will revive me again;  from the depths of the earth    you will bring me up again.21   You will increase my greatness    and comfort me again. 22   I will also praise you with the harp    for your faithfulness, O my God;  I will sing praises to you with the lyre,    O Holy One of Israel.23   My lips will shout for joy,    when I sing praises to you;    my soul also, which you have redeemed.24   And my tongue will talk of your righteous help all the day long,  for they have been put to shame and disappointed    who sought to do me hurt. (ESV) New Testament: John 13 John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in the bosom of Jesus [6] 13:24 Greek lacks

Old Testament: Proverbs 7–8 Proverbs 7–8 (Listen) Warning Against the Adulteress 7   My son, keep my words    and treasure up my commandments with you;2   keep my commandments and live;    keep my teaching as the apple of your eye;3   bind them on your fingers;    write them on the tablet of your heart.4   Say to wisdom, “You are my sister,”    and call insight your intimate friend,5   to keep you from the forbidden1 woman,    from the adulteress2 with her smooth words. 6   For at the window of my house    I have looked out through my lattice,7   and I have seen among the simple,    I have perceived among the youths,    a young man lacking sense,8   passing along the street near her corner,    taking the road to her house9   in the twilight, in the evening,    at the time of night and darkness. 10   And behold, the woman meets him,    dressed as a prostitute, wily of heart.311   She is loud and wayward;    her feet do not stay at home;12   now in the street, now in the market,    and at every corner she lies in wait.13   She seizes him and kisses him,    and with bold face she says to him,14   “I had to offer sacrifices,4    and today I have paid my vows;15   so now I have come out to meet you,    to seek you eagerly, and I have found you.16   I have spread my couch with coverings,    colored linens from Egyptian linen;17   I have perfumed my bed with myrrh,    aloes, and cinnamon.18   Come, let us take our fill of love till morning;    let us delight ourselves with love.19   For my husband is not at home;    he has gone on a long journey;20   he took a bag of money with him;    at full moon he will come home.” 21   With much seductive speech she persuades him;    with her smooth talk she compels him.22   All at once he follows her,    as an ox goes to the slaughter,  or as a stag is caught fast523     till an arrow pierces its liver;  as a bird rushes into a snare;    he does not know that it will cost him his life. 24   And now, O sons, listen to me,    and be attentive to the words of my mouth.25   Let not your heart turn aside to her ways;    do not stray into her paths,26   for many a victim has she laid low,    and all her slain are a mighty throng.27   Her house is the way to Sheol,    going down to the chambers of death. The Blessings of Wisdom 8   Does not wisdom call?    Does not understanding raise her voice?2   On the heights beside the way,    at the crossroads she takes her stand;3   beside the gates in front of the town,    at the entrance of the portals she cries aloud:4   “To you, O men, I call,    and my cry is to the children of man.5   O simple ones, learn prudence;    O fools, learn sense.6   Hear, for I will speak noble things,    and from my lips will come what is right,7   for my mouth will utter truth;    wickedness is an abomination to my lips.8   All the words of my mouth are righteous;    there is nothing twisted or crooked in them.9   They are all straight to him who understands,    and right to those who find knowledge.10   Take my instruction instead of silver,    and knowledge rather than choice gold,11   for wisdom is better than jewels,    and all that you may desire cannot compare with her. 12   “I, wisdom, dwell with prudence,    and I find knowledge and discretion.13   The fear of the LORD is hatred of evil.  Pride and arrogance and the way of evil    and perverted speech I hate.14   I have counsel and sound wisdom;    I have insight; I have strength.15   By me kings reign,    and rulers decree what is just;16   by me princes rule,    and nobles, all who govern justly.617   I love those who love me,    and those who seek me diligently find me.18   Riches and honor are with me,    enduring wealth and righteousness.19   My fruit is better than gold, even fine gold,    and my yield than choice silver.20   I walk in the way of righteousness,    in the paths of justice,21   granting an inheritance to those who love me,    and filling their treasuries. 22   “The LORD possessed7 me at the beginning of his work,8    the first of his acts of old.23   Ages ago I was set up,    at the first, before the beginning of the earth.24   When there were no depths I was brought forth,    when there were no springs abounding with water.25   Before the mountains had been shaped,    before the hills, I was brought forth,26   before he had made the earth with its fields,    or the first of the dust of the world.27   When he established the heavens, I was there;    when he drew a circle on the face of the deep,28   when he made firm the skies above,    when he established9 the fountains of the deep,29   when he assigned to the sea its limit,    so that the waters might not transgress his command,  when he marked out the foundations of the earth,30     then I was beside him, like a master workman,  and I was daily his10 delight,    rejoicing before him always,31   rejoicing in his inhabited world    and delighting in the children of man. 32   “And now, O sons, listen to me:    blessed are those who keep my ways.33   Hear instruction and be wise,    and do not neglect it.34   Blessed is the one who listens to me,    watching daily at my gates,    waiting beside my doors.35   For whoever finds me finds life    and obtains favor from the LORD,36   but he who fails to find me injures himself;    all who hate me love death.” Footnotes [1] 7:5 Hebrew strange [2] 7:5 Hebrew the foreign woman [3] 7:10 Hebrew guarded in heart [4] 7:14 Hebrew peace offerings [5] 7:22 Probable reading (compare Septuagint, Vulgate, Syriac); Hebrew as a chain to discipline a fool [6] 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth [7] 8:22 Or fathered; Septuagint created [8] 8:22 Hebrew way [9] 8:28 The meaning of the Hebrew is uncertain [10] 8:30 Or daily filled with (ESV) Psalm: Psalm 66 Psalm 66 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66   Shout for joy to God, all the earth;2     sing the glory of his name;    give to him glorious praise!3   Say to God, “How awesome are your deeds!    So great is your power that your enemies come cringing to you.4   All the earth worships you    and sings praises to you;    they sing praises to your name.” Selah 5   Come and see what God has done:    he is awesome in his deeds toward the children of man.6   He turned the sea into dry land;    they passed through the river on foot.  There did we rejoice in him,7     who rules by his might forever,  whose eyes keep watch on the nations—    let not the rebellious exalt themselves. Selah 8   Bless our God, O peoples;    let the sound of his praise be heard,9   who has kept our soul among the living    and has not let our feet slip.10   For you, O God, have tested us;    you have tried us as silver is tried.11   You brought us into the net;    you laid a crushing burden on our backs;12   you let men ride over our heads;    we went through fire and through water;  yet you have brought us out to a place of abundance. 13   I will come into your house with burnt offerings;    I will perform my vows to you,14   that which my lips uttered    and my mouth promised when I was in trouble.15   I will offer to you burnt offerings of fattened animals,    with the smoke of the sacrifice of rams;  I will make an offering of bulls and goats. Selah 16   Come and hear, all you who fear God,    and I will tell what he has done for my soul.17   I cried to him with my mouth,    and high praise was on1 my tongue.218   If I had cherished iniquity in my heart,    the Lord would not have listened.19   But truly God has listened;    he has attended to the voice of my prayer. 20   Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me! Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue (ESV) New Testament: John 6 John 6 (Listen) Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Fath

What Is Your Commitment Level? Have Your Actions Ever Betrayed Jesus? John 6:70-71 70Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

Faction Cannot Prevail (11)  (audio)  David Eells – 9/3/23  Don't Let Them Bite You  Missy Pollock 7/3/23 (David's notes in red)    There was a brother in the woods and there was a copperhead snake at his feet. (Copperheads are known for their reddish colored head.) He was demonstrating and telling how to get a hold of the snake by snatching it behind its head, so it doesn't bite you. As he demonstrated this, he did grab it just behind its head and it didn't bite him.  (There are a lot of copperheads here. In the natural, If you must pick one up hold its head down with something and then grab it or you might be sorry.) Then the scene changed to me, and I knew there was a copperhead snake behind me, and I didn't know if it bit me or not. I asked my brother a couple of times to look and see if it had bitten me on my lower back, but he didn't look.  I reached behind me without looking behind me and got a hold of it just behind the head like the brother demonstrated. (We act in faith.) It really was trying to bite me, but it couldn't because I kept a good hold on it. End of dream.  (The copperhead snake represents the factious who are full of poison and desire to infect others with their evil words of slander and speaking against the righteous, always “behind their backs.” We cannot let them bite us by receiving their attempts to backbite us or our brethren through words or thoughts.)   Missy gave these verses:    Luk 10:19 Lo, I have given you the authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Ecc 10:11 If the serpent bite before it is charmed, then is there no advantage in the charmer.   Psa 58:3-5 The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. 4 Their poison is like the poison of a serpent: They are like the deaf adder that stoppeth her ear, 5 Which hearkeneth not to the voice of charmers, Charming never so wisely.   Psa 140:1-3 For the Chief Musician. A Psalm of David. Deliver me, O Jehovah, from the evil man; Preserve me from the violent man: 2 Who devise mischiefs in their heart; Continually do they gather themselves together for war. 3 They have sharpened their tongue like a serpent; Adders' poison is under their lips. Selah.   Isa 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah.   (Rom 1:28-32 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practice such things are worthy of death, not only do the same, but also consent with them that practice them.)   (Rom 3:13-14 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness:)  (Mar 16:18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.)     Reversal of Authority From God David Eells – 9/2/23 I asked what about the satanist faction and their evil works?  My finger was on Est 8: 4 The Bride sought the King to reverse the crucifixion on her people and put the judgment on Haman and his people. This is coming now. Est 8:1-17 On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. (Clearly a reversal of Authority.) And Mordecai came before the king; for Esther had told what he was unto her.  2  And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. (This is the ring of authority from the King taken from Haman the hater of God's people and given to Mordecai, the Man-child type.) And Esther set Mordecai over the house of Haman.  (Look out people of the faction) 3  And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.  4  Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.  5  And she said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces:  6  for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?  7  Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the (his own) gallows, because he laid his hand upon the Jews. (Like Judas, the son of perdition and Absalom hung themselves.)  8  Write ye also to the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.  9  Then were the king's scribes called at that time, in the third month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.  10  And he wrote in the name of king Ahasuerus, and sealed it with the king's ring, and sent letters by post on horseback, riding on swift steeds that were used in the king's service, bred of the stud:  11  wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (Notice they were given authority to stand for their own lives as were we. And to remove the power from the people who would assault their women as the satanist faction has.) 12  upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.  13  A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies. (On that coming day all authority is reversed.) 14  So the posts that rode upon swift steeds that were used in the king's service went out, being hastened and pressed on by the king's commandment; and the decree was given out in Shushan the palace.  15  And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad. (The Man-child ruled as with Joseph and David) 16  The Jews had light and gladness, and joy and honor.  17  And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them. 9:1-5 Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)  2  the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.  3  And all the princes of the provinces, and the satraps, and the governors, and they that did the king's business, helped the Jews; because the fear of Mordecai was fallen upon them.  4  For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.  5  And the Jews smote all their enemies with the stroke of the sword (The Word of God), and with slaughter and destruction, and did what they would unto them that hated them. 6-10  And in Shushan the palace the Jews slew and destroyed five hundred men.  7  And *Parshandatha, and Dalphon, and Aspatha,  8  and Poratha, and Adalia, and Aridatha,  9  and Parmashta, and Arisai, and Aridai, and Vaizatha,  10  the ten sons of Haman the son of Hammedatha, the Jew's enemy, slew they; but on the spoil they laid not their hand.* (Note: These names in Hebrew had 3 letters were scribed smaller than the rest – T-Sh-Z . This is the numbers 1946 on the Hebrew Callendar when 10 satanist Nazi Jew killers were hanged at Nuremburg on Purim. There were 11 to be hanged but 1 – Goering, committed suicide the night before bringing the number to 10 who were hanged like Haman's sons. They hung themselves buy their own works like, Judas, Absalom, Haman, and our factious satanist leaders sitting in the vision behind Kevin.) 13-14 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.  14  And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman's ten sons. Est 9:25  but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. What about Eve? Eve was sent on ahead like Joseph the Egyptian to save many alive. She has to experience it all to be an advocate for the women and others taken advantage of by the satanists. We tried to save her from this but God said No.  :0)  Now I know why?   Prophecy And Trump Dream  Dr. Patricia Green 8/8/23  https://youtu.be/5lVudZVAB9c?si=xcKTlFUklGQZEEpq  This video that I'm putting out today is a message that I received from the Lord on August 8, and also a dream of President Donald Trump in the early morning of August 10.   So, on August 8, the Holy Spirit instructed me to pray in my prayer language for 30 minutes and then returned to him for a message. I was outside and it was a beautiful, breezy day, and I was just pacing back and forth in front of my outside altar, praying in tongues.  And then I sat down with my journal, and this is what the Holy Spirit said to me. He said, “Let me speak to you through the wind. My spirit is like the wind. It blows, and you know not from where it comes, but you feel the breeze.” And we see that in John 3:8; it says, “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”  And then the Lord continued. He said, “O My child, there is much that I want to say, and do listen to the wind, for it is I, the Lord your God, speaking. This is what I say, as My breath is stirring the atmosphere.” He said, “Behold, I Am coming quickly with a visitation to My footstool, the earth. Isaiah 66:1 says, “Thus says the Lord, heaven is My throne and earth is My footstool.”  Then the Lord continued. He said, “Things are stirring, stirring, stirring, swirling, swirling, swirling. These are unusual times, unusual days, says the Lord. They are unusual because thrones are being established and thrones are being torn down. (Another reversal of fortunes) These ancient thrones have had control over the airways, over territories, over regions, over countries and nations. This is a great showdown, says the Lord.”   The Lord said, “I have let them roll until their fullness of time has come. And now that that time has come, I Am putting a stop to it, says the Lord.” And when He said that, that particular sentence, there was, like, this huge great gust of wind that just, like, went whirling by.   Then the Lord said this, “I Am visiting my earth with My great power to destroy these strongholds.” And when He said that, again, another gust of wind just swirled. I mean, it was just really a mighty gust of wind.   The Lord said, “I have set My armies of angelic hosts before Me to round up the enemy and destroy those who are marked for death. People may think that this is not biblical but go to Ezekiel and you will see that I marked people to be saved and to be killed by My angels.” So, I want to read that to you.  Ezekiel 9:1-8 Then he called out in my hearing with a loud voice saying, let those who have charged over the city, draw near, each with a deadly weapon in his hand. And suddenly six men came from the direction of the upper gate, which faces north, each with a battle axe in his hand. One man among them was clothed with linen and had a writer's inkhorn at his side. They went in and stood beside the bronze altar. Now the glory of the God of Israel had gone up from the cherub where it had been to the threshold of the temple. And he called to the man clothed with linen who had the writer's inkhorn at his side.   And the Lord said to him, go through the midst of the city, through the midst of Jerusalem, and put a mark (In the hand and forehead representing the mind and works of Christ.) on the foreheads of men who sigh and cry over the abominations that are done with it. To the others, he said in my hearing, go after him through the city and kill. Do not let your eyes spare, nor have pity. Utterly slay old and young men, maidens and little children and women, but do not come near anyone who has the (good) mark and begin at my sanctuary. So they began with the elders who were before the temple. Then he said to them, defile the temple and fill the courts with the slain. Go out. And they went out and killed in the city. And so it was that while they were killing them, I was left alone. And I fell on my face and cried out, o Lord God, will you destroy all the remnant of Israel and pouring out your fury on Jerusalem? (This represents the death of apostate Jerusalem and rebirth of the sanctified Jerusalem, the leadership of God's people.) That was the scripture He said to read and these people that Ezekiel was seeing there, they were actually angels that he saw being dispatched. And these angels were to mark those who were crying out against the wickedness and those that were not. And then the angels killed those that were a part of the wickedness. The Lord said this, “The marks have gone out already. Those marked for death because of their wickedness, My mighty angels have been dispatched. They are waiting on My word to raise up their battle axe against the wicked.”   So, this is a future event that the Lord, that Father God is going to do. He's going to send His mighty angels to kill the wicked that have been marked, that have refused to repent of their wickedness, and they have had plenty of time to repent. Then the Lord said this, “It is I, the Lord of Host, Who have the power of life and death in my hands. No one will have done this except Me, says the Lord of Host. So, when there is sudden death all over the world, it is Me, says the Lord. My mighty angels are also bringing down demonic principalities and powers who have ruled a long time. They will be stripped of their power and influence over these regions and countries and nations. (Like satan and his fallen angels are cast down in Revelation 12.) That is why there is so much stirring and swirling in the spiritual realm. These are unusual days and unusual times.” And then the Lord said, “I want to give you some examples of what's going to occur as markers for these events to happen.”  He said, “In one day, there will be unusual shooting stars across many skies, all at one time.  (We also received this as a sign in another dream.) It will look like fireworks streaking through the skies.” And then the Lord said, “If you will believe, these are the principalities and powers being dethroned by my angelic army. This will be a sign that I Am doing exactly what I have said regarding dethroning these demonic principalities and powers.” (And the sick satanists who are ruled by them.) (1Sa 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. (Like the satanists they were molesting the women! Many wicked will die to set those captives free.)  (Isa 9:14 Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day. Meaning many leaders and false prophets will die for deceiving God's people and hindering them from entering the Kingdom.)  (Rev 18:8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her. Representing plagues upon the harlot church of satanists and apostates.)  Then He said this, “Another sign will be that the sky will have an unusual glow during the day. There will be unusual colorful glows of iridescent colors. There will be many photos taken of this phenomenon.” And He said, “Just know that when this happens, My visitation is near.” So, the Lord's giving us a sign in the skies right before His visitation.  (Luk 21:11 and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.)  And then He said, “A third sign that there will be unusual lightning occurrences. Lightning will go from the ground up instead of from the sky down.” He said, “Nothing is impossible with Me, says the Lord of Host, for I Am the creator of lightning, and if I command it to come up from the ground and return to the sky, then it will, says the Lord.”   (I thought of this verse: Mat 24:27-28 For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man. 28 Wheresoever the carcass is, there will the eagles be gathered together. This is the beginning of the Man-Child ministry.)  The Lord says, “So, my children, get ready for My visitation. Get ready to rise up and take your place as My remnant Bride with abundant oil in your lamps and extra oil for the journey.” And then He said, “I love you, My children.”   Then on August 10 of 2023, at 04:00 a.m., I had this dream about President Donald Trump. In this dream, I walked into a room, and it was early, early morning. I saw President Trump in a sitting position on a reclining chair... I walked over to him and I addressed him as Mr. President out of respect. And I began to talk to him, and I said this. “Mr. President, I need to tell you a few things.” I said, “You have been given information from reliable sources, and now is the time to release this information.” (This is probably info declassing the DS Satanists)  I also told him that the Lord is sending death angels that will kill many wicked people all over the world. Then, in the dream, Donald Trump was now in a laid-back position, like in a reclining position in the chair. And I noticed how weary he looked. His face looked really weary.   And I asked him in the dream, I said, “Can I pray for you?” And he said, “Yes, please pray for strength for me.” So, I laid my hand on his shoulder, and I began to pray in tongues. And it was this very powerful prayer in tongues as I remember in the dream. And after the prayer, I noticed that President Trump's countenance had changed. He looked strengthened now and full of vigor. And then after the prayer also, I said to him, “President Trump, the Lord has told me that you will be the president and win the presidential elections in 2024.”   And then right after I said that President Trump received a phone call while he was sitting there. And as I was standing there with him talking on the phone, I heard him say these words. And he said it with such authority. He said, “You are speaking to the President of the United States of America.”  And I knew that when he spoke these words that he was referring to now, that he was [is] the acting President of the United States of America. (President Trump is still and has been the acting President even though he officially handed over leadership to the military.)  Please pray for President Trump. Pray for strength. Pray for protection. Pray in your prayer language for President Trump. Amen.  (Pray he be delivered from all occultic influences and religion being pushed at him.) So, let's get ready. Let's get ready. Let's get ready for this great visitation of the Lord, and let's start looking to see what the Lord's going to do! Amen. Hallelujah!    NO Weapon Formed Against Eve Will Prosper   Vanessa Weeks 8/23/23 (David's notes in red)  Yesterday, while I was thinking about Eve and how the Lord sets His people free. I heard the Lord say, “I do all things, and I accomplish all things and no weapon formed against Eve will prosper.” ( I believe this is also true of the other elect women that are being used by the satanists for their own lusts.) Then today I was reading where I am, going along in Luke and I read the parable of the widow who cried to be avenged of her adversary and the verses the Lord has been saying to us. NENT Luk 18:7 And shall not God avenge his elect, that cry to him day and night, and he is longsuffering over them? 8 I say unto you, that he will avenge them speedily.   Thank you Father for protecting Eve and hearing our cries to You for her and the others that are captured. We loose the Angels to release your elect speedily in Jesus name, Amen.     Eve Across The Street   Vanessa Weeks 8/13/23 (David's notes in red)  In a dream, I was talking to one of the ladies in this fellowship. I saw Eve standing and waiting to talk to me, and she was standing across the street.  I knew in the dream that Eve did not want to interrupt us from talking. She looked humbled, and was wearing a long skirt. I also knew Eve wanted to apologize to me for what she had done, when this lady was done talking to me. I had a good feeling about Eve in the dream.   I asked the Lord what He wanted to say about these dreams and received by faith at random, Acts 27:22 In context, Act 27:22-25 And now I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship. 23 For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.  Father, help us to be of good cheer concerning Eve because it will be as You have spoken to us. Thank you, in Jesus name, amen!   (This is one of many confirmations of Eve's return. Faction WILL NOT prevail against our sister, Eve, and our other elect sisters.)    The Man-Child is Born When Faction is Cleansed   Alenna Timoshchuk - 10/19/21 (David's notes in red)   I dreamt that I was looking at my phone, scrolling through a transcription of one of David Eells Bible studies. I saw a revelation on there from Sandy Shaw and there were certain sentences highlighted in a bold burgundy color. (Like blood resembling the blood of Christ.) I was distracted and didn't really have time to read it all but I noticed that it was a warning saying that things are going to change drastically fast and to be ready because it will all happen before this year is over. (This was a personal warning to me to repent and get rid of all of my distractions and get into the Word to prepare for all the things that are coming.) (It is also a corporate warning for the church. The enemy is doing everything to try to distract us and weaken us spiritually so that we won't have a passover when the judgments begin to fall.)   Then my phone went black and the power went out in my house. I went to my husband and told him that the ten days of darkness must've started already. (We are hearing that the ten days of darkness planned by the “white hats” are upon us. IF SO: there will likely be different interruptions of services and you should act accordingly and quickly. We are told that trucking and airlines are to cease. Airlines are already going down; many pilots who took the clot shot are sick and the rest are dangerous. The trucking interruption means food will quickly begin to disappear from the store shelves. During this time, they are starting up the new StarLink satellites and taking out DS satellites along with the Main Stream Media. They are planning to bring up a new internet that is much safer and much faster. Trump has announced his new social media platform on Truth Social. This may be intended to replace the influence of the Big Tech giants.    They are going to bring down nuclear power plants and bring online free energy. Since all of these things are connected, they will try to do all of this together. How long this will actually string out we don't know. Trump is “officially” coming back and the Nesara Gesara and blockchain voting on our phones and computers for the rulers of the new republic. The dominoes are falling, the states where the votes are contested are falling to Trump. It came down to 46 of 50 states clearly showing a huge win for Trump last I knew. The military will remove the fake Biden. Trump will quickly bring the economy back with the money the DS stole from the people over many years that was collected by executive order. Be in prayer and listen to the Lord. Pray down the DEW weapons.)  My husband, David, (Representing the Lord, our heavenly Husband) went to our living room, and lit a fire in the fireplace. (The fireplace represents the fiery wilderness trials that burn up the wood, hay and stubble of our fleshly sinful lives.) I was surprised and asked him where he got the firewood. He told me he picked it up at Michael's and David's house. (This wood represents the true Word of God and all that we'd been learning since becoming a part of the UBM ministry.)  I asked how much firewood we had and then realized that all we had was already burning in the fireplace. I asked my husband, “Shouldn't we have saved that for the night when it's a lot colder? Would it be possible for us to go to their house and get some more?” (I thought maybe this means my husband, David, and I have had our spirit fired up but we need more of the Word of God to sustain us for the dark days ahead.) (John 9:4 We must work the works of him that sent me, while it is day: the night cometh, when no man can work.)   Then the scene changed and we were with local UBM and I was in a house with a bunch of women. (Representing Esther when she was in the house of the women before she was chosen to be the Queen or Bride by the King of kings.) It seemed like a baby shower party. (As we will see, the Bride is getting ready to birth the Man-child.)   Everyone brought food and one lady brought two beautiful dishes of food that looked exactly the same. She put one dish in the living room and another dish right outside the living room. Another lady, who was factious, saw this and she started saying a lot of mean things to everyone about the woman who brought the two identical dishes of food and was trying to bring her down. She was trying to make her feel bad for bringing such a fancy dish and saying that she was just trying to show off and that she also had no creativity because she brought two of the same thing. (The two identical dishes of food represent an unchangeable gospel. Jesus is the same yesterday, today and forever and His Word or food is to do the will of His Father and it does not change either. If we speak as oracles of God then we bring the same food to the people all the time. I have been criticized by the faction that I never change my doctrine.  I told them that if we get it all out of the sum of the Word we do not ever need to change it. The Israelites complained in the wilderness of the same Manna that fell every morning and they brought a curse on themselves for hating the Manna. The factious apostates also hate the Word of God and criticize the ministers who stick strictly to it. The apostates like to add to it and take away from it bringing curses upon themselves.)   Then the factious woman left the baby shower party and everyone else simply carried on as if nothing had happened. (The factious always leave the true fellowship around the Word of God that brings forth the birth of the Man-child, Jesus, in the hearts of those who love His Word and truth. Their demons are never missed when they are separated from us.)  Then the scene changed and I was in a room laying on the bed. I was in labor and ready to give birth to a baby boy. (Once the Lord cleanses all the factious from among us then the Man-child is birthed.) My mom was at my head and two women were at my feet waiting for the baby to come out. My mom was worried about me but I assured her that I felt fine and didn't have any pain. I felt the baby was ready, so I pushed 3 times and felt his head and shoulders come out. I told the women that he was ready to be pulled out and so they pulled him out and laid him in my arms. Then I woke up. (This is a sign of the Man-child being born.)    Son of Perdition  David Eells In 2001 a prophet from east Florida was sitting at his computer and the Lord gave him a website to type in. It was my site. This was a miracle considering that in those days my address was more complex than it is today. When he found my number he called me and told me that the Lord had told him that he would see the son of perdition in another month. I told him I didn't think that was possible because the falling away had to come first according to 2 Thessalonians 2. However, when I got off the phone, the Lord pointed out to me that I was writing an article on the son of perdition according to what He had shown me and it would be finished the next month. I realized that this was where he would see, meaning get the revelation of, the son of perdition. The next month when I sent him the article, he saw it as a fulfillment of what the Lord had spoken to him. He saw the son of perdition.     A LARGE BODY WHICH FALLS AWAY  I recommend that the very short chapter 4, Second Key to Hidden Manna, be fresh in your mind before reading this chapter. As we saw there, Jesus and His disciples were for signs of those who were to follow in their steps in the end time. Judas, the son of perdition, was one of those signs. He was a type and shadow of a corporate body of people hidden in the body of Christ that is going to be revealed in these days. This is our Judas, the “son of perdition,” and the “man of sin.” Again, as we saw in the Second Key, Judas is a spiritual father of a vast body of people today that will walk as he walked in the falling away and betrayal of the body of Christ. Judas walked in the steps of his spiritual father, Dan, who was called a serpent, and was also one of the twelve patriarchs who fell away (Gen.49:6,17). Therefore, if we study Judas, we will see who his spiritual counterparts are in our day.   (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure” or “type”); and they were written for our admonition, upon whom the ends of the ages are come. Let's look at our type so we can see what will happen in the “end of the ages” to the Church. The children of Israel ate the lamb as a type of Jesus and they were delivered from the curse as the death angel passed over them (Gal.3:13). They crossed the Red Sea as a type of baptism (1Cor.10:2) where the Egyptian (the old man) were buried and the Israelite (the born again man) came up out of the water and went into the wilderness of the Tribulation (Rev.12:6; 17:3). A “mixed multitude went up also with them” (Ex.12:38). The mixed multitude was part Egyptian (the old man) and part Israelite (the born again man).   (Num.11:4) And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat? (6) But now our soul is dried away; there is nothing at all save this manna to look upon. This is a type of the half-Christians who lust after the flesh and will even tempt the true Christians. They hated the manna. The word “manna,” in Hebrew, is literally “man” in Exodus 16:31. The Man that they hated to eat was Jesus who is the bread of heaven, the Word of God that we must eat to have life (Joh.6:51)!   This angered God, Who said He would give them more flesh than they could stomach. (20)…Until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord (manna) who is among you, and have wept before him, saying, Why came we forth out of Egypt? Paraphrased, this says, “Why did we ever get saved?” In type they were rejecting the self-crucifying Word of God to live after their own lusts and God was giving them what they wanted until it made them sick. This is kind of like the boy who gets caught smoking by his dad, who, in an attempt to make him repent, makes him smoke the whole pack until he turns green.   In this case, however, the boy never repented and died of cancer. Romans 8:13 says, “if ye live after the flesh, ye must die.” (Num.11:33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted. The wilderness tribulation that was meant to give life brought death to those who followed after the flesh and so it will in the coming days. Those who according to the type fell away and spiritually died as sons of perdition, came out of their midst. We have these lukewarm people among us now but they will be spewed out of the body (Rev.3:16) just like Judas, who came out of the early body of the twelve disciples, and Dan, who is no longer listed among the twelve tribes (Rev.7:4-8). Those that were left were sanctified from the man of sin that was in their midst and ready to go to the Promised Land.   Jesus, as a type of the end time Man-child's ministry, taught for 3½ years and was betrayed by Judas, who fell away as the son of perdition. As a prophecy of the end, that 3½ years would bring us to the middle of the Tribulation when the mark is given as an “abomination that maketh desolate” to those sons of perdition who receive it. (2Th.2:1) Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; (2) to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be], except the falling away come first, and the man of sin be revealed, the son of perdition.  In a few words, God is saying do not be deceived. The Lord will not come for us until after the falling away reveals the son of perdition in our midst. The words “falling away” are from the Greek word, apostasia (apostasy). Apostasy here means falling away from Christ and a lost person cannot fall away. The son of perdition is among the Christians as he was in Jesus' day. In the falling away, the “man of sin,” the “son of perdition,” will be revealed. God is going to purge His Church of the rebels and get the rest ready to meet the Lord. People who have been acting like Christians will not be able to act anymore, because of great tribulation. Years ago I prayed over my three sons and asked God to give them a dream or vision concerning our future. God did this to all three and Justin, my youngest son, received an open vision.   He saw a great ship on the ocean, filled with people. Some were dressed in white and were on the right side of the ship. Others in black were on the left side. A jet plane suddenly appeared, swooped down, and shot a rocket which blew the ship to pieces. Those dressed in black were not able to swim and sank. The people dressed in white swam around and built a new smaller ship from the pieces. They searched out a smaller motor and installed it on the new ship.   The Lord showed me this was the proverbial Gospel ship. Those in white on the right are the sheep and those in black on the left are the goats as Jesus separated them in Matthew 25:33. The white garments are the works of the Spirit and the black garments are the works of the flesh. (Rom.13:12)…Cast off the works of darkness (black garments)… (14)...put ye on the Lord Jesus Christ (white garments), and make not provision for the flesh, to [fulfil] the lusts [thereof]. (Rev.19:8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. The water represents the curses written in the Word (Dt.11:26-28). Those in black sank under the curses of this world. The true identity of these will be revealed through tribulation because they will fall away and ultimately be destroyed in the Day of the Lord. Noah was saved by the flood that destroyed the wicked. The flood of destruction proved who was a son of perdition (Greek: “destruction”). The new smaller motor is the new Church government that will be raised up.   (Joh.17:12) While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Among the people of God in the coming days, not one will perish, but the son of perdition. What happened in Judas' day is going to happen in this day. Look at the signs in the Gospels, because they are going to be fulfilled again. (Eccl.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. If what you see of your revelation of the end times doesn't fit into history, it is wrong; throw it out. Those who fall away in this day are revealed to be the son of perdition.     HIDDEN IN THE BODY   (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen…. In other words, Judas was not chosen because he would not do the things Jesus spoke. The lawless can be called but will not be chosen. “For many are called, but few chosen.” The word “chosen” is the word eklektos, where we get the word “elect.” Judas was called to partake of Christ but chose to follow his flesh. (Joh.13:18)…But that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me. Judas ate Jesus' bread with the disciples and then betrayed Him. This also identifies the mixed multitude. In our day, the body of Judas will eat Jesus' bread and then betray the body of Christ. (21) When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. (22) The disciples looked one on another, doubting of whom he spake. (Mat.26:22) And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?  Obviously the son of perdition, the man of sin, was as well hidden to the others as he is today. When Jesus sent out the twelve to do the miracles, don't you think they would have suspected Judas if he hadn't done any? This is why the son of perdition has to be revealed in our day. He does the religious works, and for a time, he can hide his lack of fruit. Tribulation is necessary to reveal and separate him from the body. He is a cancer in the body of Christ.   Judas' hidden lusts overcame him when he was tribulated. For silver (personal gain) he sold out the body of Christ. He was secretly a thief who stole from the common purse (Joh.12:6). He had no concern for the brethren's needs, only his own. The son of perdition still takes what belongs to Jesus and His disciples for himself. Jesus and the disciples had all things common, a practice that continued in Act.2:44, 4:32. (Lk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We must renounce ownership of our possessions, rights, and will, to be a disciple. We are merely stewards of these things for Jesus and the brethren. True disciples steward common possessions, rights, and will, to see that all needs are met. Every member of a body (eyes, ears, arms, etc.) serves the body. (1Cor.6:19)… And ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body.   (Joh.13:26) Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, [the son] of Simon Iscariot. (27) And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly. When Judas ate the sop and Satan entered into him, he manifestly became the son of perdition. The Lord spoke to me plainly years ago and said, “SOP, S-O-P, son - of - perdition.” The sop was a morsel of bread that was used to soak up liquid food. We must eat the bread of Christ, the Word, to bear fruit, but it also makes us responsible. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. Judas was reprobated because he knew too much of the Word to get away with what he did. Many are being hardened today because, when they hear the Word, they do not repent. (Psa.41:9) Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me.   The word “Judas” is Hebrew meaning, “to use the hand.” God definitely used the hand of Judas, for Jesus told him, “What thou doest, do quickly.” (Act.2:23) Him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay. “Lawless” here is the same Greek word as in 2 Thessalonians 2:3 where the son of perdition is called “the man of sin” or lawlessness. God used the hand of a man of lawlessness to crucify the body of Christ and in these days it will be the same. Our greatest enemy is the man of lawlessness that is among the people of God. From the beginning, Jesus knew Judas would fall away. Jesus said, “Did not I choose you the twelve, and one of you is a devil?” (Joh.6:70). Remember, the son of perdition must fall away and be a Judas to the body before the Lord can come. (Act.1:25) To take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.   “Iscariot” is made up of two words. Is, which is Hebrew for “man,” and cariot, which is Babylonish or Chaldean for “city.” So, Judas Iscariot means, “To use the hand of a man city.” This shows us that the son of perdition is a corporate body of people in our day who are a part of the city of Babylon. As far as Christians are concerned, he is a part of the great Babylonish religious city in these days. Judas represented the city of the falling away that is guilty of the blood of the saints (Rev.17:6,18:24). He was in league with the Sanhedrin, the corporate false prophet over the apostate people of God.   Jesus said of His true followers, “Ye are the light of the world. A city set on a hill cannot be hid” (Mat.5:14). True Christianity is a worldwide city, or congregation of people. However, there is a Babylonish city within our city. There are two cities inhabiting the same territory. God's plan is to separate these two by using the son of perdition to crucify the flesh of the body of Christ, as with Judas and Jesus. (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. (10) And then shall many stumble (fall away), and shall deliver up one another, and shall hate one another. (11) And many false prophets shall arise, and shall lead many astray. You see here that the end time corporate Judas Iscariot will betray and deceive his own brethren worldwide.   (Joh.13:30) He then having received the sop went out straightway: and it was night. When Judas, the son of perdition went out from among the body to betray Christ, it was night. He, now being filled with Satan, walked in total darkness. (Joh.9:4) We must work the works of him that sent me, while it is day: the night cometh, when no man can work. (5) When I am in the world, I am the light of the world. Another aspect of this darkness was that the son of perdition put out the Light of the world, Christ. This time he will put out the Light of the world, the body of Christ, for Jesus said, “Ye are the light of the world” (Mat.5:14). The night, of course, is when there is no light to see by. In Jesus' day, the Jews were coming to the end of their dispensation of light. God was about to revoke the light from the Jews and give it to the Gentiles. They had a night. Now, the Gentiles are coming to the night. (Rom.11:25)…A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. We must work “while it is day,” for “the night cometh, when no man can work.” Our work to convert Gentiles is going to be totally useless when God turns away from them and back to the Jews. (Rev.9:20-21) And the rest of mankind…repented not ….   (Joh.13:31) When therefore he (son of perdition) was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him. The Son of man is glorified at the time when the son of perdition goes out. We are also the body of Christ, the son of man. The Church is going to be glorified, or purified, because the son of perdition is going to come out of the midst. Then the Lord will come for a sanctified people. (2Thes.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Notice that Christ will be glorified in His body before He comes to glorify His body. The body is not glorified here, but Christ in the body. (2Cor.4:11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.   (2Thes.2:3) Let no man beguile you in any wise: for [it (the coming of the Lord) will not be], except the falling away come first, and the man of sin (lawlessness) be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. The Greek word for temple here is naos and is used nine times by Paul in the New Testament. In every case he uses it as the spiritual temple of God's people. Hieron is the Greek word for the literal temple or building, used seventy-one times in the New Testament, but never figuratively. Just as Judas was among the disciples, the latter day son of perdition is sitting in the temple of God's people. (1Cor.3:16) Know ye not that ye are a temple of God, and [that] the Spirit of God dwelleth in you? (Act.17:24) The God that made the world…dwelleth not in temples made with hands. This truth will destroy much tradition.    GOD OF SELF   The son of perdition “exalteth himself”“setting himself forth as God.” What happens when you rule your individual temple? You are making yourself God! If you walk after your own flesh, you are your own god. God was meant to sit on the throne of this temple and rule it through your spirit. But if you walk after the flesh, the devil is ruling your temple through your flesh. Self is sitting upon the throne. Continuing his revelation, Paul said, “Remember ye not, that, when I was yet with you, I told you these things (2Thes.2:5)?” Paul told us in Philippians 3:18, “For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross (just as Judas) of Christ: (19) whose end is perdition (son of perdition), whose god is the belly (selfish lusts), and [whose] glory is in their shame, who mind earthly things.” (Rom.16:17)… Mark them that are causing the divisions and occasions of stumbling…. (18) For they that are such serve not our Lord Christ, but their own belly (self); and by their smooth and fair speech they beguile the hearts of the innocent. God will “mark” those in the New Testament temple whose god is self.  Judas was not only a disciple who ruled in his individual temple but he was also an apostle. He was a leader in the corporate temple. In other words, the sons of perdition are a vast number of individuals ruling their own life and temple, making up a Babylonish corporate temple. Also, they are the apostate leadership ruling in the corporate temple. The apostate leadership is profiled in Second Peter 2 as “false prophets…false teachers…denying even the Master,” “make merchandise of you,” who “loved the hire of wrong-doing,” “and their destruction (perdition) slumbereth not.” Jude profiles them as “shepherds that without fear feed themselves,” “denying our only Master,” “rail at whatsoever things they know not: and what they understand naturally” (the letter), “clouds without water” (no depth in the word), “wandering stars” (not keeping their position of being seated with Christ in the heavens), “who make separations” (denominations). That is a good description of Judas and the end time son of perdition.   In our type, ten of the twelve tribes worshiped the image of the beast, the golden calf. (1Ki.12:28) Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods (Hebrew: “Elohim”), O Israel, which brought thee up out of the land of Egypt. (29) And he set the one in Beth-el (Hebrew: “house of God”), and the other put he in Dan (son of perdition). Notice that we are speaking of a false system of worship upon which Israel put the name of Elohim, the true God. Also, we see that it was in the house of God and in the son of perdition. Much of the house of God falls away as the son of perdition because they have a false image of the true God. The apostate churches have a God of their own making but they use the name of Jesus. Paul warned in 2 Corinthians 11:4, “For if he who cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye bear well with [him]” (according to the Greek and the numeric pattern). (Rev.3:1)…I know thy works, that thou hast a name that thou livest (Christian), and thou art dead.   In the middle of the Tribulation these sons of perdition will give up presenting their bodies as living sacrifices to Christ (Rom.12:1) and take the mark of the beast. This is a fulfillment of Daniel 9:27, “in the midst of the week he shall cause the sacrifice and the oblation to cease.” These who have worshiped the image of the beast will take the mark of the beast and go back to their Christian assemblies as an “abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place” (Mat.24:15).   The Man-child ministry will say of this apostate temple, “Your house is left unto you desolate” (Mat.23:38), just as Jesus did. These sons of perdition, now identified as members of the body of the beast, are an abomination standing in the midst of God's holy people. When the righteous see this sign, they are to flee to the mountains (Mat.24:16) as the elect did when this happened as a physical sign in 70 A.D. This falling away will reveal the sons of perdition for who they are and cause their desolation, which is reprobation, and then destruction by the beast.  

Pastor John Ryan Cantu brings this week's message, “Beyond Betrayal." Key Verses: John 13:1-17 NLT “Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?” Jesus replied, “You don't understand now what I am doing, but someday you will.” "No,” Peter protested, “you will never ever wash my feet!” Jesus replied, “Unless I wash you, you won't belong to me.” Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!” Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.” After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher' and ‘Lord,' and you are right, because that's what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other's feet. I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.” Romans 12:10 ESV “Love one another with brotherly affection. Outdo one another in showing honor.” John 13:22-30 ESV “The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus' side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night.” Sermon Topics: Love, Humility

For notes for this sermon, visit: https://churchlinkfeeds.blob.core.windows.net/notes/40612/note-186219.html John 6:6071 (ESV) 60 When many of his disciples heard it, they said, This is a hard saying; who can listen to it? 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe. (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, This is why I told you that no one can come to me unless it is granted him by the Father. 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, Do you want to go away as well? 68 Simon Peter answered him, Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God. 70 Jesus answered them, Did I not choose you, the twelve? And yet one of you is a devil. 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

John 13 NLT read aloud by Simon MacFarlane. 1 Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. 2 It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. 4 So he got up from the table, took off his robe, wrapped a towel around his waist, 5 and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. 6 When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?” 7 Jesus replied, “You don't understand now what I am doing, but someday you will.” 8 “No,” Peter protested, “you will never ever wash my feet!” Jesus replied, “Unless I wash you, you won't belong to me.” 9 Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!” 10 Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” 11 For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.” 12 After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? 13 You call me ‘Teacher' and ‘Lord,' and you are right, because that's what I am. 14 And since I, your Lord and Teacher, have washed your feet, you ought to wash each other's feet. 15 I have given you an example to follow. Do as I have done to you. 16 I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. 17 Now that you know these things, God will bless you for doing them. 18 “I am not saying these things to all of you; I know the ones I have chosen. But this fulfills the Scripture that says, ‘The one who eats my food has turned against me.' 19 I tell you this beforehand, so that when it happens you will believe that I am the Messiah. 20 I tell you the truth, anyone who welcomes my messenger is welcoming me, and anyone who welcomes me is welcoming the Father who sent me.” 21 Now Jesus was deeply troubled, and he exclaimed, “I tell you the truth, one of you will betray me!” 22 The disciples looked at each other, wondering whom he could mean. 23 The disciple Jesus loved was sitting next to Jesus at the table. 24 Simon Peter motioned to him to ask, “Who's he talking about?” 25 So that disciple leaned over to Jesus and asked, “Lord, who is it?” 26 Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon Iscariot. 27 When Judas had eaten the bread, Satan entered into him. Then Jesus told him, “Hurry and do what you're going to do.” 28 None of the others at the table knew what Jesus meant. 29 Since Judas was their treasurer, some thought Jesus was telling him to go and pay for the food or to give some money to the poor. 30 So Judas left at once, going out into the night. 31 As soon as Judas left the room, Jesus said, “The time has come for the Son of Man to enter into his glory, and God will be glorified because of him. 32 And since God receives glory because of the Son, he will give his own glory to the Son, and he will do so at once. 33 Dear children, I will be with you only a little longer. And as I told the Jewish leaders, you will search for me, but you can't come where I am going. 34 So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. 35 Your love for one another will prove to the world that you are my disciples.” 36 Simon Peter asked, “Lord, where are you going?” And Jesus replied, “You can't go with me now, but you will follow me later.” 37 “But why can't I come [...]